The Wandering Bishops: Apostles of a New Spirituality - Home Temple
The Wandering Bishops: Apostles of a New Spirituality - Home Temple
The Wandering Bishops: Apostles of a New Spirituality - Home Temple
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WANDERING BISHOPS 10<br />
Historically, one Bishop can validly make another Bishop by Consecration, although Roman<br />
Catholic canons require three <strong>Bishops</strong> to make one Catholic Bishop—a device to protect the<br />
Church from the proliferation <strong>of</strong> renegade or heretical <strong>Bishops</strong>. This is not required in other<br />
communions.<br />
<strong>The</strong> original <strong>Apostles</strong> were independent <strong>Bishops</strong> who wandered to many different parts <strong>of</strong> the<br />
known world. <strong>The</strong>ir disciples established separate and <strong>of</strong>ten competing schools <strong>of</strong> religion, each<br />
with only one or two lines <strong>of</strong> Apostolic Succession. Thus Apostolic Christianity, like later<br />
Protestantism, fragmented into many differing churches separated by geography, language, and<br />
tradition.<br />
After the French Revolution, the clandestine Gnostic and Rosicrucian churches, who carried<br />
valid Apostolic Succession, emerged from their centuries <strong>of</strong> hiding from the Inquisition. Later in<br />
the nineteenth century the English Order <strong>of</strong> Corporate Reunion was founded to reunite the<br />
ancient Apostolic lineages and infuse the Anglican Church with indisputably valid Apostolic<br />
Succession by means <strong>of</strong> well-documented but clandestine mutual sub-conditional<br />
Consecrations. With the emigration <strong>of</strong> Orthodox, Coptic, and other ethnic Christians to America,<br />
new congregations with independent <strong>Bishops</strong> who grew away from the theology <strong>of</strong> the Old<br />
World were established. Three Catholic <strong>Bishops</strong> <strong>of</strong> Utrecht Consecrated Bishop Matthews,<br />
through whom valid Apostolic Succession was transmitted into the new <strong>The</strong>osophical Liberal<br />
Catholic Church.<br />
<strong>The</strong> stage was set for major reform and innovation <strong>of</strong> Apostolic Gnosis by a new breed <strong>of</strong><br />
Episcopi Vagantes or independent “wandering” <strong>Bishops</strong>. Some were merely individualists who<br />
wanted the right to exercise independent Apostolic ministry. But others were as diverse and<br />
talented as the original <strong>Apostles</strong> <strong>of</strong> Jesus. <strong>The</strong>y searched for the Divine Mysteries <strong>of</strong> the Master<br />
that had long ago been lost to gentile Christianity. <strong>The</strong>y delved deeply into the Western Mystery<br />
Tradition that had been driven underground by the Church, and they made pilgrimage to other<br />
religions and traditions <strong>of</strong> the East and Near East.<br />
This book tells the story <strong>of</strong> the twentieth-century Episcopi Vangantes, the <strong>Wandering</strong> <strong>Bishops</strong>.<br />
<strong>The</strong>y herald the emergence <strong>of</strong> a new and powerful Apostolic Gnosis for the twenty-first century.<br />
Summer Solstice, 2000<br />
Bishop Lewis Keizer, M.Div., Ph.D.<br />
First published in 1976 as <strong>The</strong> <strong>Wandering</strong> <strong>Bishops</strong>: Heralds <strong>of</strong> a <strong>New</strong> Christianity, republished<br />
by St. Thomas Press in 1984, this new edition has been rewritten, much expanded, and<br />
updated.