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Letters from a Planter's Daughter: Understanding Freedom and ...

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161<br />

<strong>Letters</strong> <strong>from</strong> a Planter’s <strong>Daughter</strong><br />

write her Uncle Thomas in 1890 saying how “mama speaks of you so often,”<br />

<strong>and</strong> “mama sends her love to you,” <strong>and</strong> “mama have told me so much<br />

about you,” <strong>and</strong> “mama says you named me”—<strong>and</strong> that if he would like to<br />

send a gift to her, she would be pleased with anything “so long as you send<br />

me something.” 61 Thomas was to the next generation what Cabaniss was<br />

to his: a benefactor <strong>and</strong> moral authority whose influence extended <strong>from</strong><br />

Huntsville to the Kansas <strong>and</strong> Ohio Townsends.<br />

In this interpretation, Thomas Townsend embodied the ideology that<br />

R.S. Rust’s Wilberforce administration emphasized: the creation of a<br />

chaste, sober, disciplined class of “elite blacks.” 62 The Townsends had a<br />

certain cachet in a cultural context that popularly held that mixed-race African-Americans<br />

possessed greater intellect than “pure” Africans. 63 Mixing<br />

mattered, even as miscegenation was abhorred. Education <strong>and</strong> literacy<br />

only helped to raise the Townsend children’s status—so long as they, as<br />

Thomas seems to have, adopted the ethos of a white, Protestant middleclass<br />

that drew a strict divide between “decent” <strong>and</strong> “indecent” behavior. 64<br />

It is unclear whether Susanna bought into this br<strong>and</strong> of racial uplift; hers<br />

may have been a more individualistic interpretation of freedom.<br />

For the duration of the war, Parthenia <strong>and</strong> Susanna experienced freedom<br />

as independence—but an independence fraught with insecurity. Wilberforce<br />

University closed after the outbreak of war in 1861, turning out its<br />

students <strong>and</strong> throwing the Townsend children to their separate fates. Willis<br />

worked as a waiter on a steamboat running up <strong>and</strong> down the Ohio River;<br />

Osborne joined a Union army heavy artillery regiment; Bradford remained<br />

in Xenia waiting for the campus to reopen, but died before 1863; Milcha<br />

rejoined “the Kansasees,” as did Thomas. Only Susanna <strong>and</strong> Parthenia<br />

remained in Ohio <strong>and</strong> moved in with Wesley <strong>and</strong> his second wife, who<br />

were at the time living just outside Cincinnati. 65 Most likely, the girls had<br />

no other options. By this time, Wesley was almost universally mistrusted<br />

by his family—after leaving his wife Jane for an Ohio woman named Adelaide,<br />

Wesley fled Kansas for Cincinnati, taking with him Jane’s <strong>and</strong> his<br />

mother’s inheritance <strong>from</strong> the Samuel Townsend estate. But when Wesley<br />

61 Carrie Leontee Townsend to Thomas Townsend, letter dated 19 August 1890.<br />

62 Hunter, To ‘Joy My <strong>Freedom</strong>, 178.<br />

63 Martha Hodes, “Fractions <strong>and</strong> Fictions in the United States Census of 1890,” Haunted<br />

by Empire: Geographies of Intimacy in North American History, Ann Laura Stoler ed.<br />

(Durham, North Carolina: Duke University Press, 2006), 247.<br />

64 Ibid, 166.<br />

65 Letter <strong>from</strong> Wesley Townsend to S.D. Cabaniss, dated 13 October 1865.

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