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Swami Prameyananda - Belur Math

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<strong>Swami</strong> <strong>Prameyananda</strong> was a member of the Committee formed at <strong>Belur</strong><br />

<strong>Math</strong> for re-arranging <strong>Swami</strong>ji’s Complete Works.<br />

When Marie Louise Burke (Sister Gargi) had completed her marathon work<br />

<strong>Swami</strong> Vivekananda in America—New Discoveries, <strong>Prameyananda</strong> was<br />

very keen to get the books translated into Bengali. He entrusted the translation<br />

of the first volume to Nalini Ranjan Chatterjee.<br />

He was keen to know details about other countries in the world and would<br />

often study maps of different nations and always kept a globe close at hand.<br />

To further the Sangha’s work he visited many countries like Russia, the<br />

USA, Canada, Japan, Singapore, Mauritius, Brazil, Argentina, Uruguay<br />

and several countries in Europe. When in America he was once requested<br />

to address the audience at a centre. He then spoke earnestly about the early<br />

days at <strong>Belur</strong> <strong>Math</strong>. He referred to <strong>Belur</strong> <strong>Math</strong> in that speech as the Vatican<br />

and the White House put together; the Vatican because <strong>Belur</strong> <strong>Math</strong> was a<br />

spiritual storehouse and the White House because <strong>Belur</strong> <strong>Math</strong> was also the<br />

pioneer in the practice of ‘Service to man is Worship of God’.<br />

Daily study was an integral part of his routine; he would feel out of sorts<br />

if he could not do some reading on any day. Possessed of wonderful retention<br />

capacity, he would often surprise some young monk by commenting<br />

objectively on an article authored by the latter, which he had come across<br />

in some magazine. He always encouraged people to write on a variety of<br />

topics. It had been a tradition in the Ramakrishna Sangha to restrict one’s<br />

writing to Sri Ramakrishna, the Holy Mother, <strong>Swami</strong>ji and the other direct<br />

disciples. However, acknowledging that this could create a void in the<br />

future about the history of the Sangha, <strong>Prameyananda</strong> encouraged others<br />

to write about other senior swamis of the Order also. With this encouragement,<br />

Dr. Satchidananda Dhar compiled a volume titled Sannyasir Smriti.<br />

After serving as manager of <strong>Belur</strong> <strong>Math</strong> for long twenty-two years, <strong>Swami</strong><br />

<strong>Prameyananda</strong> was made a Vice-President of the Sangha on 27 February<br />

2009. He continued to serve the Sangha in this capacity till his last breath.<br />

In his role as Vice-President he gave mantra diksha to 13,066 aspirants.<br />

The first initiation was given to 45 seekers at Jayrambati on 22 April 2009<br />

and the last one to 93 persons at Rajarhat (the birthplace of <strong>Swami</strong><br />

Niranjanananda) on 24 May 2011. Four of his initiated young men joined<br />

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the Ramakrishna Order during his lifetime. His initiated disciples include<br />

3 non-Indians, 7 khasis, and 1 person from a scheduled tribe in Arunachal<br />

Pradesh. Two non-Hindus have also taken diksha from him.<br />

He toured Bangladesh from 20 October to 27 November 2009 giving<br />

initiation to 1871 candidates in the branches of the Sangha at Chittagong,<br />

Comilla, Dhaka, Dinajpur, Mymensingh, Narayanganj and Sylhet.<br />

In November 2010 he complained of acute chest pain and had to undergo<br />

angioplasty. Since this did not reduce his pain, Coronary Artery By-pass<br />

Grafting (CABG) surgery had to be performed on 18 June 2011. Ever since<br />

he experienced the first pain in the chest, he had an intuitive feeling that<br />

his work was drawing to an end. Even when others were unaware of his<br />

serious condition, <strong>Prameyananda</strong> was sure that his health was fast<br />

deteriorating. A swami from Gujarat said to Maharaj in 2010, “Maharaj,<br />

we are eagerly waiting for you. Please come to Vadodara.” Maharaj simply<br />

replied, “Let’s see if the body lasts till then.” In September 2011 the editor<br />

of the Udbodhan came to see him. Maharaj said to him, “Hello! How are<br />

you? I have seen the Puja edition and have read a part of it. It has come out<br />

well. I wonder whether I will be able to read it fully.”<br />

Maharaj enjoyed a few bouts of good health, notwithstanding his occasional<br />

suffering on account of hypoxaemia (diminished oxygen in the blood). On<br />

9 October 2011, just two days after Vijaya Dashmi, he was admitted to the<br />

Seva Pratishthan hospital in a serious condition. He then remarked, “I could<br />

come to the <strong>Math</strong> and see the Durga Puja.” On the 11 October his breathing<br />

was helped with the aid of a device which helps to breathe in oxygen and<br />

also to breathe out carbon dioxide. On 17 October he was put on ventilator.<br />

His health was steadily sinking and the end came at 8.25 am on 20 October.<br />

An early morning bath (around 3 am) was his lifelong habit. So much so,<br />

that even during his last illness at Seva Pratishthan he asked his sevak to<br />

bathe him around that time. When the sevak argued against this, Maharaj<br />

said, “This body will not last forever. I want to hold on to at least one<br />

practice until the last. Won’t you allow me to do even this much?” After<br />

a while when his body was sponged, he gave a contented smile.<br />

As Holy Mother has said, Sri Ramakrishna’s crown jewel was renunciation.<br />

This virtue seemed to manifest spontaneously in <strong>Swami</strong> <strong>Prameyananda</strong>.<br />

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