Swami Prameyananda - Belur Math
Swami Prameyananda - Belur Math
Swami Prameyananda - Belur Math
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<strong>Swami</strong> <strong>Prameyananda</strong> was a member of the Committee formed at <strong>Belur</strong><br />
<strong>Math</strong> for re-arranging <strong>Swami</strong>ji’s Complete Works.<br />
When Marie Louise Burke (Sister Gargi) had completed her marathon work<br />
<strong>Swami</strong> Vivekananda in America—New Discoveries, <strong>Prameyananda</strong> was<br />
very keen to get the books translated into Bengali. He entrusted the translation<br />
of the first volume to Nalini Ranjan Chatterjee.<br />
He was keen to know details about other countries in the world and would<br />
often study maps of different nations and always kept a globe close at hand.<br />
To further the Sangha’s work he visited many countries like Russia, the<br />
USA, Canada, Japan, Singapore, Mauritius, Brazil, Argentina, Uruguay<br />
and several countries in Europe. When in America he was once requested<br />
to address the audience at a centre. He then spoke earnestly about the early<br />
days at <strong>Belur</strong> <strong>Math</strong>. He referred to <strong>Belur</strong> <strong>Math</strong> in that speech as the Vatican<br />
and the White House put together; the Vatican because <strong>Belur</strong> <strong>Math</strong> was a<br />
spiritual storehouse and the White House because <strong>Belur</strong> <strong>Math</strong> was also the<br />
pioneer in the practice of ‘Service to man is Worship of God’.<br />
Daily study was an integral part of his routine; he would feel out of sorts<br />
if he could not do some reading on any day. Possessed of wonderful retention<br />
capacity, he would often surprise some young monk by commenting<br />
objectively on an article authored by the latter, which he had come across<br />
in some magazine. He always encouraged people to write on a variety of<br />
topics. It had been a tradition in the Ramakrishna Sangha to restrict one’s<br />
writing to Sri Ramakrishna, the Holy Mother, <strong>Swami</strong>ji and the other direct<br />
disciples. However, acknowledging that this could create a void in the<br />
future about the history of the Sangha, <strong>Prameyananda</strong> encouraged others<br />
to write about other senior swamis of the Order also. With this encouragement,<br />
Dr. Satchidananda Dhar compiled a volume titled Sannyasir Smriti.<br />
After serving as manager of <strong>Belur</strong> <strong>Math</strong> for long twenty-two years, <strong>Swami</strong><br />
<strong>Prameyananda</strong> was made a Vice-President of the Sangha on 27 February<br />
2009. He continued to serve the Sangha in this capacity till his last breath.<br />
In his role as Vice-President he gave mantra diksha to 13,066 aspirants.<br />
The first initiation was given to 45 seekers at Jayrambati on 22 April 2009<br />
and the last one to 93 persons at Rajarhat (the birthplace of <strong>Swami</strong><br />
Niranjanananda) on 24 May 2011. Four of his initiated young men joined<br />
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the Ramakrishna Order during his lifetime. His initiated disciples include<br />
3 non-Indians, 7 khasis, and 1 person from a scheduled tribe in Arunachal<br />
Pradesh. Two non-Hindus have also taken diksha from him.<br />
He toured Bangladesh from 20 October to 27 November 2009 giving<br />
initiation to 1871 candidates in the branches of the Sangha at Chittagong,<br />
Comilla, Dhaka, Dinajpur, Mymensingh, Narayanganj and Sylhet.<br />
In November 2010 he complained of acute chest pain and had to undergo<br />
angioplasty. Since this did not reduce his pain, Coronary Artery By-pass<br />
Grafting (CABG) surgery had to be performed on 18 June 2011. Ever since<br />
he experienced the first pain in the chest, he had an intuitive feeling that<br />
his work was drawing to an end. Even when others were unaware of his<br />
serious condition, <strong>Prameyananda</strong> was sure that his health was fast<br />
deteriorating. A swami from Gujarat said to Maharaj in 2010, “Maharaj,<br />
we are eagerly waiting for you. Please come to Vadodara.” Maharaj simply<br />
replied, “Let’s see if the body lasts till then.” In September 2011 the editor<br />
of the Udbodhan came to see him. Maharaj said to him, “Hello! How are<br />
you? I have seen the Puja edition and have read a part of it. It has come out<br />
well. I wonder whether I will be able to read it fully.”<br />
Maharaj enjoyed a few bouts of good health, notwithstanding his occasional<br />
suffering on account of hypoxaemia (diminished oxygen in the blood). On<br />
9 October 2011, just two days after Vijaya Dashmi, he was admitted to the<br />
Seva Pratishthan hospital in a serious condition. He then remarked, “I could<br />
come to the <strong>Math</strong> and see the Durga Puja.” On the 11 October his breathing<br />
was helped with the aid of a device which helps to breathe in oxygen and<br />
also to breathe out carbon dioxide. On 17 October he was put on ventilator.<br />
His health was steadily sinking and the end came at 8.25 am on 20 October.<br />
An early morning bath (around 3 am) was his lifelong habit. So much so,<br />
that even during his last illness at Seva Pratishthan he asked his sevak to<br />
bathe him around that time. When the sevak argued against this, Maharaj<br />
said, “This body will not last forever. I want to hold on to at least one<br />
practice until the last. Won’t you allow me to do even this much?” After<br />
a while when his body was sponged, he gave a contented smile.<br />
As Holy Mother has said, Sri Ramakrishna’s crown jewel was renunciation.<br />
This virtue seemed to manifest spontaneously in <strong>Swami</strong> <strong>Prameyananda</strong>.<br />
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