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Performativity: intervening the everyday, eventmaking in city space

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<strong>Performativity</strong>:<br />

<strong><strong>in</strong>terven<strong>in</strong>g</strong> <strong>the</strong> <strong>everyday</strong>, event­mak<strong>in</strong>g <strong>in</strong> <strong>city</strong> <strong>space</strong><br />

Media Art: Theory & Practice I<br />

Version Sem B, 2008<br />

L<strong>in</strong>da C.H. LAI


Performative<br />

• Speech act: a promise, bet, or contract<br />

• 2 types:<br />

> clearly marked<br />

> diffused


The “performative” as a concept:<br />

performance suffus<strong>in</strong>g an act or an activity<br />

constructed social reality


A l<strong>in</strong>guistic def<strong>in</strong>ition of <strong>the</strong> performative<br />

(a term co<strong>in</strong>ed by J.L. Aust<strong>in</strong>…)<br />

– a semiotic gesture (play with language)<br />

– be<strong>in</strong>g as well as do<strong>in</strong>g:<br />

> a do<strong>in</strong>g that constitutes a be<strong>in</strong>g…(<strong>the</strong> process of play<strong>in</strong>g out<br />

one’s subjectivity <strong>in</strong> a specific moment and place)<br />

> an activity that creates what it describes


Performative<br />

Performatives are <strong>in</strong>telligible only with<strong>in</strong> a matrix that is<br />

simultaneously social and semiotic.<br />

> depends on a densely woven web of social relations that renders<br />

it <strong>in</strong>telligible, believable, and acceptable<br />

> <strong>in</strong>volves self­legitimat<strong>in</strong>g power<br />

> Shift of context of <strong>the</strong> utterance shift or loss of cultural<br />

authority.<br />

However, a “shift” can also be a parody of dom<strong>in</strong>ant conventions: to<br />

show that <strong>the</strong>re are conventions… (Judith Butler) e.g. to pronounce<br />

a pair of women husband and wife…


Performative<br />

<strong>Performativity</strong> <strong>the</strong>refore <strong>in</strong>volves daily behavior based on <strong>everyday</strong><br />

norms or habits.<br />

<strong>Performativity</strong> works through <strong>the</strong> norm of reiteration.<br />

For example,<br />

“Gender” is NOT someth<strong>in</strong>g one is, but someth<strong>in</strong>g one does…<br />

• There is no essential identity: gender is performance. It’s what you<br />

do at particular times, ra<strong>the</strong>r than a universal you.<br />

• We perform different identities/selves <strong>in</strong> <strong>the</strong> world.


<strong>Performativity</strong><br />

• Judith Butler describes performativity as “…that<br />

reiterative power of discourse to produce <strong>the</strong><br />

phenomena that it regulates and constra<strong>in</strong>s.” (Butler quoted<br />

<strong>in</strong> Identity: A reader, 2000)<br />

• Key: repetition


Performance VS <strong>Performativity</strong><br />

• Performance presupposes a pre­exist<strong>in</strong>g subject;<br />

performativity contests <strong>the</strong> very notion of <strong>the</strong> subject<br />

• Performance: subject precedes <strong>the</strong> act<br />

• <strong>Performativity</strong>: <strong>the</strong> act constructs <strong>the</strong> (identity of) subject<br />

• collapse of differences between “fiction” and <strong>the</strong><br />

“real”


Case studies: Vito Hannibal Acconci<br />

Individual moments of urban reality:<br />

­ collapse of differences between “fiction” and <strong>the</strong> “real”<br />

­ create fiction or story <strong>in</strong> <strong>everyday</strong> liv<strong>in</strong>g <strong>space</strong><br />

­ <strong>in</strong>teraction with <strong>the</strong> public and play with <strong>the</strong> <strong>space</strong>


Vito Hannibal Acconci (b. 1940)<br />

In <strong>the</strong> 1960s, his preoccupations were now orientated towards "real<br />

<strong>space</strong>” (for example, <strong>the</strong> physical <strong>space</strong>, <strong>the</strong> social <strong>space</strong>, <strong>the</strong><br />

cultural <strong>space</strong>, <strong>the</strong> day­to­day, time) which he explored us<strong>in</strong>g<br />

various media.<br />

In <strong>the</strong> early 1970s, he was known for his performance and video<br />

works.<br />

Beg<strong>in</strong>n<strong>in</strong>g <strong>in</strong> <strong>the</strong> 1980s, he concerned himself with private domestic<br />

<strong>space</strong>s and public <strong>space</strong>s for <strong>in</strong>teraction. His many projects <strong>in</strong>clude<br />

parks, playgrounds, and "anti­monuments".


Vito Acconci: Follow<strong>in</strong>g Pieces (1969)


Acconci’s Spy Project<br />

• From midnight, April 16, to midnight, May 12, at all times, a<br />

“spy” was assigned to <strong>the</strong> outside of Peters Hall (which houses<br />

<strong>the</strong> offices of <strong>the</strong> dean of students, <strong>the</strong> dean of men, <strong>the</strong><br />

registrar, etc.). The spy’s task was to watch <strong>the</strong> entrance or<br />

entrances fac<strong>in</strong>g <strong>the</strong> Memorial Arch.<br />

• Every hour, on <strong>the</strong> hour, <strong>the</strong> spy took a color photograph of<br />

what he is watch<strong>in</strong>g.<br />

• The photographs were sent to <strong>the</strong> artist; <strong>the</strong> results of <strong>the</strong> piece<br />

formed his collection of <strong>in</strong>formation.


(Untitled) Project for Pier 17 (1971)<br />

• “From March 27 to April 24, 1971, I will be at Pier 17 (an abandoned pier at<br />

West Street and Park Place, New York). At I am each night; I will be alone,<br />

and will wait at <strong>the</strong> far end of <strong>the</strong> pier for one hour.”<br />

• “To anyone com<strong>in</strong>g to meet me, I will attempt to reveal someth<strong>in</strong>g I would<br />

normally keep concealed: censurable occurrences and habits, fears,<br />

jealousies – someth<strong>in</strong>g that has not been exposed before and that would be<br />

disturb<strong>in</strong>g for me to make public.”<br />

• Ask<strong>in</strong>g <strong>the</strong> viewer to keep this secret, Acconci <strong>the</strong>n <strong>in</strong>vited <strong>the</strong>m to demand<br />

someth<strong>in</strong>g from him, even blackmail him.<br />

Acconci was often <strong>the</strong> protagonist <strong>in</strong> his early works and regularly<br />

<strong>in</strong>vited viewer participation. (Untitled) Project for Pier 17, for<br />

example, was conducted as tools for self­analysis as well as<br />

explorations <strong>in</strong>to human relationships.


(Untitled) Project for Pier 17 (1971)


• Nov 23,1969; afternoon.<br />

Vito Acconci: Bl<strong>in</strong>ks<br />

• Photo­Piece, Greenwich Street, NYC; Kodak Instamatic 124, b/w<br />

film<br />

Hold<strong>in</strong>g a camera, aimed away from me and ready to<br />

shoot, while walk<strong>in</strong>g a cont<strong>in</strong>uous l<strong>in</strong>e down a <strong>city</strong><br />

street.<br />

Try not to bl<strong>in</strong>k.<br />

Each time I bl<strong>in</strong>k: snap a photo.


Vito Acconci: Bl<strong>in</strong>ks


Acconci: Virtual Intelligence Mask (1993)


Virtual Intelligence Mask (1993)<br />

A conventional fenc<strong>in</strong>g mask is used as a support­structure­for<br />

electronics; <strong>the</strong> electronics are used as contact with <strong>the</strong> world<br />

outside.<br />

On <strong>the</strong> front of <strong>the</strong> mask are three televisions: one larger television<br />

fac<strong>in</strong>g out, and two m<strong>in</strong>iature televisions fac<strong>in</strong>g <strong>in</strong>….<br />

http://www.medienkunstnetz.de/works/virtual­<strong>in</strong>telligence­mask/


• French, born 1953<br />

Case studies: Sophie Calle<br />

• French conceptual artist <strong>in</strong>fluenced by Oulipo<br />

• personal <strong>in</strong>vestigation <strong>the</strong> terms and parameters of<br />

subject/object, <strong>the</strong> public versus <strong>the</strong> private, and role play<strong>in</strong>g.<br />

• Interest <strong>in</strong> <strong>the</strong> fluid levels of reality ­­ reality (<strong>the</strong> archive)<br />

transformed <strong>in</strong>to fiction (narration), and vice versa. conceal<br />

<strong>the</strong> borders between art and life, fiction and reality, and private<br />

and public.<br />

• Art­mak<strong>in</strong>g: accumulation of experiences and memories


Case studies: Sophie Calle<br />

Double Game<br />

­ a book project that is a documentation of Calle’s performative<br />

projects and well as <strong>the</strong> performative itself<br />

Paul Auster’s novel: Leviathan<br />

– Uses Calle as a bluepr<strong>in</strong>t for <strong>the</strong> character design<br />

– pg.60­67 Uses a number of episodes from Calle’s life to create<br />

a fictive character named Maria<br />

– M<strong>in</strong>gl<strong>in</strong>g fact with fiction.<br />

Sophie Calle’s game: Double Game<br />

• Autobiography<br />

• Turn<strong>in</strong>g <strong>the</strong> novel <strong>in</strong>to a game and make her own particular mixture<br />

of reality and fiction – she lived <strong>the</strong> life of Maria


<strong>Performativity</strong> and Sophie Calle: “Double Game”: To be Like Maria<br />

• The life of Maria and how it<br />

<strong>in</strong>fluenced life of Sophie<br />

– Chromatic regimen<br />

– Alphabetic <strong>the</strong>me of a day<br />

• Calle followed <strong>the</strong> author’s<br />

<strong>in</strong>structions<br />

The birthday ceremony<br />

• The life of Sophie and<br />

how it <strong>in</strong>fluenced life of<br />

Maria<br />

– The wardrobe<br />

– The striptease<br />

– To follow…<br />

– Suite venitienne<br />

– The detective<br />

– The hotel<br />

– The address book<br />

– The birthday ceremony


<strong>Performativity</strong> and Sophie Calle: “Double Game”: Chromatic Diet<br />

• To be Like Maria…<br />

• The Chromatic Diet<br />

– In <strong>the</strong> novel, Maria restricted herself to foods of a s<strong>in</strong>gle color on<br />

any given day<br />

– Calle followed <strong>the</strong> book and added <strong>in</strong> her own th<strong>in</strong>gs:<br />

• e.g. add<strong>in</strong>g orange juice <strong>in</strong>to <strong>the</strong> menu, sett<strong>in</strong>g out <strong>the</strong> full<br />

chromatic menu for six guests on Sunday


The Chromatic Diet


The Chromatic Diet


The Chromatic Diet


The Chromatic Diet


Research­based projects: <strong><strong>in</strong>terven<strong>in</strong>g</strong> <strong>everyday</strong> life: The Hotel / To Follow<br />

The Hotel<br />

– Worked <strong>in</strong> a hotel as a temporary chambermaid for 3 weeks<br />

(February – March, 1981)<br />

– She was assigned 12 rooms <strong>in</strong> her care<br />

– Exam<strong>in</strong>ed <strong>the</strong> personal belong<strong>in</strong>gs of <strong>the</strong> hotel guests and<br />

observed through details lives which rema<strong>in</strong>ed unknown to her<br />

To Follow…<br />

– Followed strangers on <strong>the</strong> street, took photos and took note of<br />

<strong>the</strong>ir movements


1983<br />

Interven<strong>in</strong>g <strong>the</strong> <strong>everyday</strong>: The Address Book (1983)<br />

• Found a address book<br />

• Asked <strong>the</strong> people <strong>in</strong> <strong>the</strong> book to tell her about <strong>the</strong> owner<br />

• Discovered a man whom she produced a portrait of without<br />

meet<strong>in</strong>g him


The Birthday Ceremony (1981­1993)<br />

• Worried people will forget her<br />

• 1980, release herself of this anxiety, decided every year, on<br />

October 9, <strong>in</strong>vite to d<strong>in</strong>ner <strong>the</strong> exact number of people<br />

correspond<strong>in</strong>g to her age, <strong>in</strong>clud<strong>in</strong>g a stranger chosen by one<br />

of my guests<br />

• Don’t use <strong>the</strong> presents<br />

• put an end at Age 40


<strong>Performativity</strong>, Sophie Calle, and more…<br />

• The act of imposture has been widely used by artists: Sophie Calle, C<strong>in</strong>dy<br />

Sherman<br />

The function of<br />

imposture for most<br />

artists is to effectuate a<br />

critique of <strong>the</strong> identitarian<br />

categories that <strong>in</strong>form<br />

debates about gender,<br />

race and sexuality.<br />

Unititled Film Still #14, 1978 C<strong>in</strong>dy Sherman


• Double Bl<strong>in</strong>d (1992) with<br />

Gregory Shephard<br />

• quasi­documentary<br />

• produced and documented a reallife<br />

narrative of <strong>the</strong>ir journey —<br />

and <strong>the</strong>ir relationship<br />

More on Sophie Calle


MORE CASES OF PERFORMATIVITY (DISCUSSED IN CLASS)<br />

Door Game (L<strong>in</strong>da Lai / 2005)<br />

Jeanne Dielman, 23, quai du commerce, 1080 Bruxelles (Chantal<br />

Akerman, 1975)<br />

The Gleaners and I ( Agnes Varda, 2000) +<br />

The Gleaners and I Two Years Later (Agnes Varda, 2002)


MORE CASES OF PERFORMATIVITY (DISCUSSED IN CLASS)<br />

Door Game (L<strong>in</strong>da Lai / 2005)<br />

Simultaneously social and semiotic:<br />

Conventions of melodrama / gender role stereotypes (semiotic)<br />

Ideal personhood / paradigms of social relation (social)<br />

Open<strong>in</strong>g up: challeng<strong>in</strong>g stable narratives, narrative coherence, and narrative<br />

closure<br />

The work evolves from some sort of a comprehensive story (formulaic mannerism) to a<br />

series of image and text (openness of a photographic image) to <strong>the</strong> sheer act of<br />

tear<strong>in</strong>g apart whereby speech and words took over images and f<strong>in</strong>ally end as pure<br />

“noise”… The work can actually cont<strong>in</strong>ue on and on with more and more sections.<br />

Reiteration + repetition:<br />

The serial structure is endless, each of <strong>the</strong> 3 parts demonstrate how <strong>the</strong> same pool of raw<br />

material can result <strong>in</strong> very different works of very different looks and very different<br />

speech acts.<br />

Speech Act:<br />

The work and its entirety is <strong>the</strong> process of contemplat<strong>in</strong>g narrative mannerism than <strong>the</strong><br />

arrival <strong>in</strong> settled conclusion.


MORE CASES OF PERFORMATIVITY (DISCUSSED IN CLASS)<br />

Jeanne Dielman, 23, quai du commerce, 1080 Bruxelles (Chantal Akerman,<br />

1975)<br />

The work’s basic c<strong>in</strong>ematic grammar – susta<strong>in</strong>ed long still shot, no camera movement,<br />

tableau set­up with a heightened sense of composition and organization of screen<br />

<strong>space</strong> – places <strong>the</strong> viewer <strong>in</strong> <strong>the</strong> mode of attentive contemplation, heightened sense<br />

of see<strong>in</strong>g…<br />

View<strong>in</strong>g habit is challenged: what do we see? What should we see? What else is <strong>the</strong>re<br />

(o<strong>the</strong>r than for plot comprehension, eventfulness…)?<br />

The impact of <strong>in</strong>tense see<strong>in</strong>g opens up <strong>the</strong> possible mean<strong>in</strong>gs of an observable surface.<br />

A woman is more than a woman: she may be, she may be…she is, she is…<br />

Act<strong>in</strong>g for a pre­assigned dramatic role now becomes a performance that destabilize a<br />

fixed role. The view<strong>in</strong>g process keeps (re­)construct<strong>in</strong>g who <strong>the</strong> person is via ongo<strong>in</strong>g<br />

performance.<br />

Simultaneously social and semiotic… Repetition and details work toge<strong>the</strong>r to open up…


MORE CASES OF PERFORMATIVITY (DISCUSSED IN CLASS)<br />

The Gleaners and I ( Agnes Varda, 2000) +<br />

The Gleaners and I Two Years Later (Agnes Varda, 2002)<br />

The film itself can be understood as simply a documentary.<br />

The film <strong>in</strong> fact is an audio­visual record of a performative project / journey of<br />

Varda’s…<br />

It is a journey of discovery, open<strong>in</strong>g up <strong>the</strong> multiple implications and connective<br />

power of a gleaner and glean<strong>in</strong>g, by keep<strong>in</strong>g open <strong>the</strong> questions: who is a<br />

gleaner? What does it mean to glean….? In <strong>the</strong> end, <strong>the</strong> work touch upon<br />

issues of poverty, homelessness, social marg<strong>in</strong>ality, conservation of <strong>the</strong><br />

earth resources, artistic creation, and activist impulses to break <strong>in</strong>to <strong>the</strong> core<br />

of modern/urban life.<br />

The film <strong>the</strong>refore demonstrates <strong>the</strong> productivity and richness of <strong>the</strong> act of<br />

“open<strong>in</strong>g up” and refusal to settle on a particular type of conclusive f<strong>in</strong>d<strong>in</strong>gs.<br />

The performative force of <strong>the</strong> project lies also <strong>in</strong> <strong>the</strong> revisit 2 years after film<strong>in</strong>g.<br />

It seems like this work is always <strong>in</strong> progress, and can carry on its life<br />

cont<strong>in</strong>uously (at least <strong>the</strong>oretically speak<strong>in</strong>g…)

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