Gothic Architecture and Persian Origins - Kaveh Farrokh
Gothic Architecture and Persian Origins - Kaveh Farrokh
Gothic Architecture and Persian Origins - Kaveh Farrokh
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<strong>Gothic</strong> <strong>Architecture</strong> <strong>and</strong> <strong>Persian</strong> <strong>Origins</strong><br />
Author(s): Arthur Upham Pope<br />
Reviewed work(s):<br />
Source: The Burlington Magazine for Connoisseurs, Vol. 62, No. 363 (Jun., 1933), pp. 292-294<br />
Published by: The Burlington Magazine Publications Ltd.<br />
Stable URL: http://www.jstor.org/stable/865561 .<br />
Accessed: 16/01/2012 23:31<br />
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LETTERS<br />
" GOTHIC ARCHITECTURE AND PERSIAN<br />
ORIGINS "<br />
SIR,-The thesis that <strong>Gothic</strong> architecture owes a<br />
good deal to <strong>Persian</strong> sources is too complex to be<br />
stated or tested by a composition of brief <strong>and</strong> scattered<br />
quotations from various reports made by<br />
various people even when such a statement is prepared<br />
skilfully, conscientiously, <strong>and</strong> sympathetically<br />
as by Mr. Briggs in his article on the subject in the<br />
April BURLINGTON. Such preliminary discussions in<br />
advance of a complete <strong>and</strong> systematic presentation<br />
of the case may help to define the problem, state<br />
the conditions that must govern a decision, <strong>and</strong><br />
above all to promote a fair <strong>and</strong> open-minded hearing<br />
on which Mr. Briggs has so wisely insisted. Without<br />
the latter, preliminary discussions may encour-<br />
age prejudice, fall into sundry errors <strong>and</strong> retard a<br />
final solution.<br />
As a first requisite to any profitable discussion<br />
of the particular question it is essential to keep in<br />
mind that no adequate presentation of either the<br />
facts or the arguments in support of the thesis has<br />
yet been made. The exhibition of photographs at<br />
the R.I.B.A., for reasons of space as well as cost,<br />
showed scarcely a quarter of the photographs that<br />
have already been made by the writer alone, <strong>and</strong><br />
even the total collection of photographs represents<br />
only a portion of the possible material. That seven<br />
monuments, all prior to I150, <strong>and</strong> not mentioned in<br />
the literature, were discovered in November <strong>and</strong><br />
December of last year alone, is evidence that other<br />
monuments of critical importance await discovery.<br />
Only a few of the relevant documents have been<br />
published; in fact the systematic search for them<br />
has hardly begun, while important historical<br />
inscriptions are even now in the course of study <strong>and</strong><br />
translation.<br />
It was inevitable, then, that despite all his care<br />
<strong>and</strong> consideration Mr. Briggs did not wholly escape<br />
some of the difficulties inseparable from such a preliminary<br />
discussion.<br />
First as to the origin of the pointed arch. By<br />
some inadvertence Mr. Briggs ascribed to me the<br />
statement that its first apearance is to be found<br />
in the Tari(kh) Khaneh of Damghan, a statement<br />
that I have never made inasmuch as I am quite<br />
familiar with the discussion about the pointed arches<br />
at Qasr Ibn-Wardan (561-4), <strong>and</strong> have been careful<br />
not to call the Damghan arches true pointed<br />
arches. On the other h<strong>and</strong>, the date I proposed<br />
for Tari(kh) Khaneh (circa 700) cannot be challenged<br />
by quoting from Creswell to the effect that the<br />
mosque of Nayin is the oldest st<strong>and</strong>ing Islamic<br />
monument. What Creswell of necessity meant was<br />
that Nayin was the oldest so far published at the time<br />
of writing (I930). Godard <strong>and</strong> Creswell for that<br />
matter both date Tari(kh) Khaneh as contemporary<br />
with the palace <strong>and</strong> mosque of Ukhaidir 1 (circa 850)<br />
because of the identity in the curvature of the<br />
arches. Dr. Reuther of Dresden, however (<strong>and</strong><br />
there can be few better judges), thinks that a much<br />
earlier date could be defended, <strong>and</strong> it is worth notinz<br />
that the dimensions <strong>and</strong> the lay of the bricks<br />
1 Cf. Gertrude L. Bell: " Ukhaidir."<br />
are identical with those in the third-century 2<br />
Sananian palace unearthed by Dr. Schmidt at<br />
Damghan.<br />
Although as a form <strong>and</strong> a symbol the pointed arch<br />
came from India originally, there are good reasons<br />
to think that it was first translated into an effective<br />
structural form in Persia, despite the emphatic statement<br />
to the contrary which Mr. Briggs quotes from<br />
Creswell. The case cannot be easily proved one<br />
way or the other since no st<strong>and</strong>ing monuments built<br />
between the fourth <strong>and</strong> the eighth century have yet<br />
been found in Persia. None the less we are not<br />
without evidence of the early adoption of the pointed<br />
arch in Persia. The bronze Sasanian salver in the<br />
Kaiser Friedrich Museum contains an accurately<br />
engraved elevation of a Sasanian garden palace,<br />
the portal of which shows a sharply pointed arch.3<br />
There is even better reason for thinking that the<br />
pointed vault was first fully developed in Persia.<br />
The earliest examples are not those of the Masjid-i<br />
Jami in Isfahan, which belongs to the end of the<br />
eleventh century, as Mr. Briggs apparently thinks,<br />
but there are some others there for which a ninth<br />
century dating can be argued. However, the<br />
vaults of Nayin are certainly not later than the.<br />
tenth century, <strong>and</strong> a local tradition which was based<br />
on a now destroyed inscription insists that the<br />
building was finished in the latter part of the ninth<br />
century. Moreover, the pointed vaults adjoining<br />
the Mihrab in the Masjid-i Jumeh of Shiraz are certainly<br />
of the end of the ninth century, as are the very<br />
similar <strong>Persian</strong>-built pointed vaults of the mosque<br />
of Kilwa-Kisawami, off Zanzibar. These vaults, <strong>and</strong><br />
others which could be cited, antedate by far the<br />
European examples which Mr. Briggs cites, if not<br />
those cited by Rivoira. But in such matters<br />
Rivoira is a weak reed. He wrote as an overheated<br />
propag<strong>and</strong>ist. Creswell has justly protested against<br />
his intolerant, arrogant <strong>and</strong> provocative manner<br />
<strong>and</strong>, what is more, has devastated some of his most<br />
confident assertions of matter of fact by showing<br />
that they were not facts at all.<br />
The question of buttresses is more obscure <strong>and</strong><br />
is largely a matter of definition. Are the internal<br />
buttresses of Sarvistan true buttresses <strong>and</strong> do they<br />
contain the flying buttress in embryo ? Opinions<br />
differ. A citation of the fully-developed buttresses<br />
in the Masjid-i Jami in Isfahan, which lack but<br />
little of the true flying buttress, would not prove anything<br />
since, although a case can be made out for<br />
dating them in the end of the eleventh century, a<br />
fourteenth-century date is conceivable <strong>and</strong> has not<br />
yet been definitely excluded.<br />
Most important of all are the ribbed vaults.<br />
While most of those in Isfahan belong to the decade<br />
Io80-9o, those a Niyin <strong>and</strong> Shiraz are much earlier;<br />
while in some the ribs are primarily decorative, in<br />
others (Cf. Plate A) they are structural. Some are<br />
all but identical with certain Lombard vaults, <strong>and</strong><br />
2 This is the dating given by Dr. Schmidt <strong>and</strong> Prof. Herzfeld<br />
based upon some Parthian coins that were found on the site.<br />
3 This drawing <strong>and</strong> its implications are being discussed in<br />
some detail in a forthcoming article by the writer in the Art<br />
Bulletin.<br />
293
A-The Masjid i-Jum'a (or " Friday Mosque ") at Isfahan. Ribbed vault.<br />
Circa Io80-90, possibly earlier.<br />
B-The Masjid i-Jum'a (or " Friday Mosque ") at Isfahan. Ribbed vault,<br />
south side. Circa Io80, possibly earlier.<br />
Letter: " <strong>Gothic</strong> <strong>Architecture</strong> <strong>and</strong> <strong>Persian</strong> <strong>Origins</strong> "
Letters<br />
others (PLATE B) are very close to some of the<br />
ribbed vaults in Cordova <strong>and</strong> Toledo which have<br />
been published by Professor Lambert of Caen.<br />
Others have almost identical counterparts in Sc<strong>and</strong>inavia,<br />
such as in the church of St. Nicolai in<br />
Visby 4 while still others of the Isfahan vaults are<br />
closely paralleled by a vault in the Eglise at Sarlat<br />
in the Dordogne. Examples could be multiplied.<br />
As for dome construction, I think that Mr. Briggs<br />
has accepted too readily the universal theory of the<br />
essential difference between <strong>Persian</strong> <strong>and</strong> Byzantine<br />
dome construction. Although<br />
not so critical for its<br />
bearings on <strong>Gothic</strong>, it is a matter of great intrinsic<br />
interest. Byzantium employed the pendentive<br />
perhaps exclusively, having received it from Syria,<br />
which is generally credited with its discovery, since<br />
the earliest examples are found there, while Persia,<br />
on the contrary, is thought to have confined itself<br />
strictly to the use of the squinch. But, as a matter<br />
of fact, Persia has employed the pendentive from<br />
the earliest Islamic times at least. They are to be<br />
found in the little domes of Tari(kh)<br />
Khaneh <strong>and</strong><br />
in all the huge seventeenth-century domes of<br />
Isfahan. The fact that only a very few examples<br />
can be cited for Syria show that it was never<br />
thoroughly accepted there <strong>and</strong> may even be held to<br />
indicate that it was an imported form. The fact that<br />
4 Cf. J. Roosval: " Westfilisch-gotliindische Beziehungen<br />
in der <strong>Architecture</strong> des 13. Jahrhunderts," 1928.<br />
THE LITERATURE OF ART<br />
THE MONUMENTS OF BASEL. BY CAMPBELL<br />
DODGSON.<br />
Die Kunstdenkmiiler des Kantons Basel-Stadt. By C. H. Baer<br />
<strong>and</strong> others. Vol. I. 709 pp. fully illustrated. Basel.<br />
(E. Birkhdiuser <strong>and</strong> Cie). Sub.; Price Frs. 66.<br />
As part of the series " Die Kunstdenkmailer der<br />
Schweiz," the first of two volumes devoted to the<br />
monuments <strong>and</strong> works of art of the town of Basel,<br />
itself a canton, has recently appeared. A substantial<br />
volume, profusely illustrated (40 plates, 478<br />
text illustrations), it is the work of numerous<br />
authors under the general editorship of C. H. Baer.<br />
Well planned, detailed, exact <strong>and</strong> concise, but with<br />
the main sections, between the documents, readable<br />
<strong>and</strong> expressed in good literary form, it is a model<br />
of what such an archaeological <strong>and</strong> topographical<br />
record should be.<br />
A geographical <strong>and</strong> statistical account of Basel<br />
leads to a statement of the traces left by prehistoric,<br />
Roman <strong>and</strong> Frankish times, followed by the history<br />
of Basel under the bishops, <strong>and</strong> since its union with<br />
the Swiss Confederation, <strong>and</strong> an account of its coinage<br />
<strong>and</strong> of its topography, with full details of such<br />
early views as are extant. Then the surviving monu-<br />
ments of architectural <strong>and</strong> historical interest are<br />
accurately described: the city walls, the gates, the<br />
Rhine bridge, <strong>and</strong> the works of sculpture attached<br />
to them. The largest section in the book (pp. 337-<br />
646) is devoted to the Rathaus. The history of its<br />
architecture is contributed by C. H. Baer, <strong>and</strong> a full<br />
account of the two series of glass paintings (in large<br />
part still extant) which adorned the " Stube des<br />
kleinen Rats " <strong>and</strong> the " Vordere Ratstube " respectively<br />
is given by Fritz Gysin, The twelve arms of<br />
294<br />
it has been continuously employed for more than a<br />
thous<strong>and</strong> years in Persia, in buildings large <strong>and</strong><br />
small, <strong>and</strong> in every part of the country, creates some-<br />
thing of a presumption that it might have originated<br />
there.<br />
As a matter of detail, it ought perhaps to be noted<br />
that the Masjid-i Jami in Ardistan is dated Ir33-4<br />
<strong>and</strong> that the date of the Masjid-i Jume)h of Gulpaigan,<br />
obviously a Seljuk monument, is not yet deciphered.<br />
The attribution to the " end of the tenth century "<br />
was based upon an erroneous reading of the name of<br />
the builder.<br />
Yours faithfully,<br />
ARTHUR UPHAM POPE<br />
THOMAS HEAPHY<br />
SIR,-The Royal Society of British Artists' Art<br />
Club is preparing to publish a monograph by Mr.<br />
William T. Whitley on " Thomas Heaphy; First<br />
President of the Society of British Artists."<br />
May I crave the hospitality of your columns to<br />
invite the curators of galleries <strong>and</strong> private collectors<br />
to let me have particulars of any works by this artist<br />
they may have in their possession, or of the whereabouts<br />
of which they know, with a view to making<br />
the monograph as complete as possible?<br />
Yours faithfully,<br />
HESKETH HUBBARD<br />
President<br />
the Cantons still preserved, the work of Anthoni<br />
Glaser, dating from about 1520, are reproduced <strong>and</strong><br />
exactly described, with mention of every restoration<br />
<strong>and</strong> of all the documents relating to their history.<br />
This chapter is a model of exactitude <strong>and</strong> clear<br />
presentation.<br />
But probably most readers of this magazine would<br />
find the next chapter, by Rudolf Riggenbach, on the<br />
wall-paintings of the Rathaus, more interesting than<br />
any other portion of the book. The remains <strong>and</strong><br />
history of the pre-Holbein wall-paintings, by Hans<br />
Dyg (repeatedly repainted) <strong>and</strong> others are first disposed<br />
of. Then we read everything that is known<br />
of Holbein's paintings in the hall of the Great<br />
Council, carried out chiefly in 1521-22, while the<br />
last wall was left till 1530, when it was painted from<br />
two designs, one of which (The Wrath of Rehoboam)<br />
is believed to date from about 1523-24, the other<br />
(Samuel meeting Saul) being newly drawn in the<br />
year I530. The three extant original drawings<br />
(these two <strong>and</strong> the early Valerian <strong>and</strong> Sapor), the<br />
numerous copies of lost drawings, the few surviving<br />
fragments of the paintings themselves, <strong>and</strong> the<br />
copies, by Hess <strong>and</strong> others, are so, presented, with<br />
all the documents <strong>and</strong> early comments, including<br />
one attributed to Holbein himself, on the works when<br />
executed, as to give in combination what appears to<br />
be a complete <strong>and</strong> faultless record (save for a few<br />
trifling misprints) of this important, but almost<br />
perished work by Holbein. The reconstruction of<br />
the original appearance of the much-altered room,<br />
a matter of considerable difficulty, has been effected,<br />
after much preliminary work by Professor H. A.