PRANAVA-VADA
PRANAVA-VADA
PRANAVA-VADA
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SECTION III. (Oontinued.)<br />
CHAPTER XXVII.<br />
PARA AND APARA-PRAKJ.tTI.<br />
Light and shade as Para and A para-prakrti.<br />
JivatIria as the third.-The next stage of condensation<br />
as saHva, rajas and tamas; corresponding<br />
to ..A.tma-(orJivatma-) prakrti, ParaandApari<br />
respectively.-Endless repetitions of these and<br />
further and further condensatiolls.-M an a s, bU9-<br />
9hi, and ahailkara.-ChiHa, mahaHva and mamatva.-Thence<br />
three akash It s.-Thence three<br />
vayus, and so on.-Endless triplets, even denser<br />
than earth.-Other counts, by sevens, etc.-Formations<br />
of Il'toms by action and re-action.<br />
New facts and names arise out of this conjUllction<br />
of light and shade that was described<br />
in the preceding chapter. Light is Par ap<br />
l' a k r t j; shadow is A par ii.-p l' a k r P; the<br />
t picture' born of the two is the J i v it t m i1.<br />
Out of the conjunctions of this triplet of Par it,<br />
A par it 3.nd J i v it t m ii, arises the other triplet<br />
of sat t v a, r It j a s, and tam It s. The first is<br />
At m a-p l' It k r t i, i.e., the Self Itself (the<br />
possessor of the light); raj as is Pit l' a-p r a k r t i<br />
or prakaB.ha, light; tamas (darkness)<br />
is A pit r it-p l' a k r t i.1 In other words, the I is<br />
1 In the preceding chapter, A par a t m a was<br />
said to possess the quality of light and to reside