<strong>of</strong> Philosophical Wine and divers things, not only separating Bodies, but also continuing with <strong>the</strong>m, and altering <strong>the</strong>m with <strong>the</strong> addition <strong>of</strong> it self, so as to be no more two, nor again, what <strong>the</strong>y were before. For out <strong>of</strong> this Dissolution (<strong>the</strong> solemn Wedlock, inseparable Union and Combination <strong>of</strong> Body and Menstruum) emergeth a new Being, containing <strong>the</strong> unblemished Properties <strong>of</strong> <strong>the</strong> thing dissolved, and <strong>the</strong> thing dissolving, not at all separable by Art or Nature. These Menstruums I have distinguished into Vegetable and Mineral, not as if <strong>the</strong> fixt Vegetable were made <strong>of</strong> Vegetables only, and <strong>the</strong> Mineral <strong>of</strong> Minerals, but every Menstruum, that hath not manifest acidity, acting without ebullition and motion, is called Vegetable, though it be made <strong>of</strong> meer Animals or Minerals by <strong>the</strong> Spirit <strong>of</strong> Philosophical Wine. On <strong>the</strong> contrary, a Menstruum, becomes Mineral so soon as manifest acidity is mixed ei<strong>the</strong>r with <strong>the</strong> Spirit <strong>of</strong> Philosophical Wine, or a Vegetable Menstruum; for by adding <strong>the</strong> acidity, it now dissolves Bodies with violence and effervescence. I have subdivided both kinds into Simple and Compound, but not as if <strong>the</strong> Simple consisted <strong>of</strong> fewer Ingredients, but because <strong>the</strong>y are <strong>of</strong> more simple or less virtue. Simple Menstruums tinge Bodies dissolved in <strong>the</strong>m less but <strong>the</strong> Compounded more. 24
OF Vegetable MENSTRUUMS. The First Kind. Simple Vegetable Menstruums made <strong>of</strong> Philosophical Wine only. 1. The Heaven, Essence or Spirit <strong>of</strong> Wine <strong>of</strong> Lully, Described, Can. I. Dist. I. Lib. De Quinta Essentia. Take Wine Red or White, <strong>the</strong> best that may be had, or at least take Wine that is not any way eager, nei<strong>the</strong>r too little nor too much <strong>the</strong>re<strong>of</strong>, and distil an Aqua ardens, as <strong>the</strong> custom is, through Brass Pipes, and <strong>the</strong>n rectifie it four times for better purification. But I tell you it is enough to rectifie it three times, and stop it close, that <strong>the</strong> burning Spirit may not exhale, because herein have many men erred, thinking it ought to be seven times rectified, But my Son, it is an infallible sign to you when you shall have seen that Sugar steeped in it, and being put to <strong>the</strong> flame burneth away as Aqua ardens. Now having <strong>the</strong> water thus prepared, you have <strong>the</strong> matter out <strong>of</strong> which <strong>the</strong> Quintessence is to be made, which is one principal thing we intend to treat <strong>of</strong> in this Book. Take <strong>the</strong>refore that, and put it in a circulating Vessel, or in a Pelican, which is called <strong>the</strong> Vessel <strong>of</strong> Hermes, and stop <strong>the</strong> hole very close with Olibanum or Mastick being s<strong>of</strong>t, or quick Lime mixed with <strong>the</strong> White <strong>of</strong> Eggs, and put it in Dung, which is naturally most hot, or <strong>the</strong> remainings <strong>of</strong> a Wine-Press, in which no heat must be by accident diminished, which you may do, my Son, if you put a great quantity <strong>of</strong> which you please <strong>of</strong> those things at a corner <strong>of</strong> <strong>the</strong> House, which quantity must be about thirty Load: This ought to be, that <strong>the</strong> Vessel may not want heat, because should heat be wanting, <strong>the</strong> circulation <strong>of</strong> <strong>the</strong> water would be impaired, and that which we seek for uneffected; but if a continual heat be administered to it by continual circulations, our Quintessence will be separated in <strong>the</strong> colour <strong>of</strong> Heaven, which may be seen by a diametrical Line, which divides <strong>the</strong> upper part, that is <strong>the</strong> Quintessence, from <strong>the</strong> lower, namely, from <strong>the</strong> Fæces, which are <strong>of</strong> a muddy colour. Circulation being continued many days toge<strong>the</strong>r in a circulating Vessel, or in <strong>the</strong> Vessel <strong>of</strong> Hermes, <strong>the</strong> Hole, which you stopp’d with <strong>the</strong> said Matter, must be opened, and if a wonderful Scent go out, so as that no fragrancy <strong>of</strong> <strong>the</strong> world can be compared to it; insomuch as putting <strong>the</strong> Vessel to a corner <strong>of</strong> <strong>the</strong> House, it can by an invisible Miracle draw all that pass in, to it; or <strong>the</strong> Vessel being put upon a Tower, draws all Birds within <strong>the</strong> reach <strong>of</strong> its Scent, so as to cause <strong>the</strong>m to stand about it. Then you will have, my Son, our Quintessence which is o<strong>the</strong>rwise call’d Vegetable Mercury at your will, to apply in <strong>the</strong> Magistery <strong>of</strong> <strong>the</strong> transmutation <strong>of</strong> Metals: But if you find not <strong>the</strong> influx <strong>of</strong> Attraction, stop <strong>the</strong> Vessel again as before; and put it in <strong>the</strong> place before appointed, and <strong>the</strong>re let it stand till you attain to <strong>the</strong> aforesaid Sign. But this Quintessence thus glorified, will not have that Scent, except a Body be dissolved in it, nor have that heat in your mouth as Aqua ardens: This is indeed by <strong>the</strong> Philosophers call’d <strong>the</strong> Key <strong>of</strong> <strong>the</strong> whole Art <strong>of</strong> Philosophy, and as well Heaven, as our Quintessence, which arrives to so great a sublimity, that ei<strong>the</strong>r with it by it self alone, or with <strong>the</strong> earthly Stars (Metals) <strong>the</strong> Operator <strong>of</strong> this work may do miracles upon <strong>the</strong> Earth. Annotations. The twenty four following Kinds <strong>of</strong> Menstruums will prove, that amongst <strong>the</strong> Dissolvents <strong>of</strong> <strong>the</strong> <strong>Adepts</strong>, no one is made without <strong>the</strong> Vegetable Mercury, or Spirit <strong>of</strong> Philosophical Wine: for it is <strong>the</strong> foundation, beginning and end <strong>of</strong> <strong>the</strong>m all: Yea it is according to <strong>the</strong> various and distinct degrees <strong>of</strong> its strength, sometimes <strong>the</strong> least, sometimes <strong>the</strong> greatest <strong>of</strong> all <strong>the</strong> Menstruums. It is <strong>the</strong> least and weakest, when it doth by its simple Unctuosity dissolve only
- Page 1 and 2: C. R. CHARLES the Second by the Gra
- Page 3 and 4: To the Right Honourable ROBERT BOYL
- Page 5 and 6: TO THE STUDENTS OF THE MORE Secret
- Page 7 and 8: Cloaths; that is, I will take from
- Page 9 and 10: Adepts should have exposed their My
- Page 11 and 12: Studies: So that nothing remains, b
- Page 13 and 14: The Translator to the Reader. Your
- Page 15 and 16: 24. The Aqua fortissima of Rupescis
- Page 17 and 18: 72. The Water of Salt by another De
- Page 19 and 20: XXIII. Mineral Menstruums compounde
- Page 21 and 22: incorruptible Spirit, which is as t
- Page 23: depuration of it; which Quintessenc
- Page 27 and 28: O tortas adeo mentes! assuetaque fa
- Page 29 and 30: Wine in the making of Menstruums, w
- Page 31 and 32: 2. That the Aqua ardens of Philosop
- Page 33 and 34: First you must know, that the Matte
- Page 35 and 36: Flower, because they mix the course
- Page 37 and 38: the Oyl of the purest Luna, made wi
- Page 39 and 40: the Elements from all things, he ca
- Page 41 and 42: Menstruum made of Honey) to Circula
- Page 43 and 44: Paracelsus prepared this Spirit of
- Page 45 and 46: one of which distil into the other
- Page 47 and 48: and also with the Writings of other
- Page 49 and 50: As to the facility of preparation,
- Page 51 and 52: well with Lutum Sapientiœ, and the
- Page 53 and 54: yet will I demonstrate it by an Exa
- Page 55 and 56: ectifi’d to the highest degree, a
- Page 57 and 58: These things being done, Circulate
- Page 59 and 60: Salt, pour so much of the hot Juice
- Page 61 and 62: Circulatum, may also Vitriol be mad
- Page 63 and 64: Take of the Vegetable first Matter
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- Page 67 and 68: epels its superfluous Phlegm, and m
- Page 69 and 70: This Receipt being less clear, in m
- Page 71 and 72: The Vegetable Sal Armoniack made by
- Page 73 and 74: gently by Ashes three days, and by
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performed the same Work, but after
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Mercury, coagulating its own Mercur
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Take B, that is, red Wine putrify
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of our Cucurbits, which are every o
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42. The Alchymical Mercury of Riple
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well stopp’d: Then take of this W
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whereof one we will use for the viv
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yellow Colour: So also take out the
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2. That these Menstruums are the Ma
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If you would bring into action, sai
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purer parts from them, that the Wor
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shorter, Sulphur be mixed with a mi
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inspissation, coagulation, and fixa
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54. The Mercurial compounded Menstr
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the said seven Sublimations: The wa
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separate the Green Water through a
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2. That the Terrestrial Waters are
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would generate a Worm out of putrif
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Water (Elemented Menstruum of Gold)
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Take the second Air (the Menstruum
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Hitherto we have mix’d or tempere
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Menstrual Spirit (the Spirit or Blo
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in every distillation, and then wil
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whole, till the Earth remains very
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Homogeneous Universality and simpli
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must be kept for the red Work, but
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Liquors, whereof the first is a bur
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Powder into two other Cucurbits, ac
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dissolving Vessles are not to be lu
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Gate leading into our Magistery, an
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Though there be many ways of extrac
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of Menstruum, for it is all one, wh
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In the first, the Acidity of the Me
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excessive effervescence in dissolvi
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distilled in Balneo, take four ounc
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Menstruum of the same if not of str
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ead amiss, the German Authors own W
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and Spirit: As the Menstrual Blood
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Besides the Use of this Menstruum,
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Vegetable Sal Harmoniack in Spirit
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joyned with the Spirit of Aqua arde
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Blood confounded not their Colour a
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perceive an Astral Spirit (as a Lan
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But let us return to the beginning,
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104. The Stinking Menstruum of Lull
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110. A Red Water Shining Day and Ni
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2. That these Menstruums differ fro
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sublimed, of a Red Colour in the te
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Joynts very close, that the spirits
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Take the Aqua Fortis or Mineral Wat
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not of the embrionated Stinking Mat
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cool, take away the Receiver, and k
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Lastly, These words following do pr
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Vinegar is more Subtil than all thi
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through an Alembick. He reduced all
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Moreover as the like Oyl being dist
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The Three and Twentieth KIND. Miner
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particul. in particulari Martis, th
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they were separated from the Silver
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Tho these Menstruums of Isaacus are
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143. The Vegetable Fire dissolved i
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Whosoever desires to graduate his M
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Menstruusm of things Tinging, not A
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the work of fixation from the more