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THE SHARK-MONSTER IN OLMEC ICONOGRAPHY - Imaginary Year

THE SHARK-MONSTER IN OLMEC ICONOGRAPHY - Imaginary Year

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PHILIP J. ARNOLD III, “The Shark-Monster in Olmec Iconography”<br />

Mesoamerican Voices, 2 (2005)<br />

Figure 6. Wooden scepter from El Manatí with shark tooth embedded in one end. Redrawn from Ortiz C. et al. 1997:Foto<br />

21.<br />

the Temple of the Cross, the Temple of the<br />

Foliated Cross, and Temple V, North Group<br />

(de Borhegyi 1961:Table 1; Ruz-Lhuillier<br />

1958).<br />

Another relevant example of the association<br />

between shark teeth and ideological<br />

contexts comes from the Early Formative<br />

site of El Manatí, located just to the<br />

east of San Lorenzo Tenochtitlán and southwest<br />

of La Venta (Ortiz C. et al. 1997).<br />

The El Manatí locale apparently served as<br />

a sacred location, a place where ritual objects<br />

including wooden busts, greenstone<br />

celts, and rubber balls were placed as offerings.<br />

The waterlogged conditions of El<br />

Manatí provide a preservation-friendly context,<br />

yielding unparalleled information on<br />

Olmec artifacts made from organic materials.<br />

Among the items recovered from the<br />

sacred spring is a cylindrical wooden baton<br />

or scepter more than three feet long<br />

(110 cm) (Ortiz C. et al. 1997:89). A<br />

12<br />

shark’s tooth was embedded into one end<br />

of the baton; this end is ovoid and bulbous,<br />

recalling the characteristic nose of many<br />

Formative shark images (Figure 6). The<br />

baton was covered with red paint and may<br />

have been purposefully interred between<br />

two separate groups of wooden busts<br />

(Ortiz C. and Rodríguez 1999:243-244;<br />

Ortiz C. et al. 1997:89). The tooth-tipped<br />

scepter straddled strata X and IX, a position<br />

that dates the baton to the site’s Manatí<br />

phase (pre-1200 BC).<br />

The El Manatí finding, again under<br />

controlled excavation conditions, confirms<br />

that Olmec staffs were occasionally sanctified<br />

through their association with the<br />

shark-monster. The placement of the tooth<br />

on the end of a three-foot long pole also<br />

suggests that these batons were overt symbols<br />

of power and prestige, rather than everyday<br />

bloodletters. The fact that Olmec<br />

staffs were tipped with shark teeth also has<br />

implications for conventional identifica-

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