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The Bella Bella Big House - Brochure

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<strong>The</strong> <strong>Bella</strong> <strong>Bella</strong> <strong>Big</strong> <strong>House</strong><br />

Heart of our Culture<br />

Stepping up to strengthen our Identity


Heiltsuk <strong>Big</strong> <strong>House</strong>s<br />

<strong>Big</strong> <strong>House</strong>s were the physical, social, ceremonial, political and<br />

spiritual centres of our universe for thousands of years. During<br />

the winter ceremonies the house is a sacred box of treasures<br />

that radiates the songs, dances and history of the family. It<br />

was the place were stories and traditional customs were passed<br />

on. During non-ceremonial times the Heiltsuk house stored<br />

provisions, provided warmth and shelter from the elements.<br />

History<br />

Each house has a nuyum, which translates as ‘story’, and resident<br />

families identify with a particular oral narrative. Members of<br />

each household recite their specific nuyum to acknowledge<br />

hereditary chiefs, lesser chiefs and noble family members and<br />

their influence on social, political and economical issues. Each<br />

nuyum cites ancestral origins to specific creations, hereditary<br />

names, ceremonial privileges rights and title to resource sites.


Our “small” <strong>Big</strong> <strong>House</strong> at the Koeye River used during field camps<br />

Passing on of a traditional copper in the <strong>Bella</strong> <strong>Bella</strong> community hall<br />

Our Dream<br />

A <strong>Big</strong> <strong>House</strong> at our modern village site in <strong>Bella</strong><br />

<strong>Bella</strong> has only existed in our dreams. <strong>Bella</strong> <strong>Bella</strong><br />

was established in the late 1890s’ and early<br />

1900s’. As a survival strategy Heiltsuk Chiefs<br />

choose to amalgamate into one village over<br />

time they adapted and adopted western style<br />

houses. Our ceremonial, social and political<br />

customs and practises within the <strong>Big</strong> <strong>House</strong><br />

were outlawed. Under the colonial pressure our<br />

leadership also adapted our social practises.<br />

As we continue to decolonize we are going<br />

back to the customs and traditions that<br />

sustained the Heiltsuk people for millennia.<br />

<strong>The</strong> construction of the <strong>Big</strong>house will be a<br />

milestone for us on many levels. It is the no. 1<br />

community priority of current Heiltsuk leadership,<br />

it is an important symbol and structure<br />

validating that we have come through one of<br />

the darkest moments in our history.<br />

to make this dream a reality, past generations<br />

of Heiltsuk initiated the first fundraising campaigns<br />

over 25 years ago and began to design<br />

the building. <strong>The</strong> work we are undertaking<br />

today is simply the final step in this work. It is<br />

the culmination of their foresight and dedication<br />

to create a home for our spirits, our regalia<br />

and our teaching, a ceremonial space, that<br />

allows us to pass down our stories, protocols<br />

and gvi’ilas-laws as we carry out our potlatches<br />

and feasts -- a pulsing heart of our culture. This<br />

house will tell the stories of our four families<br />

for generations to come.


Design<br />

tHe Building<br />

Our <strong>Big</strong> <strong>House</strong> will have the capacity to seat 600 people<br />

and will be built in our traditional style. To make it comply<br />

with all safety and sanitary regulations additional measures<br />

will be taken that are expensive, but necessary. <strong>The</strong><br />

blueprints for the building are completed and the project<br />

is ready to be put out for tender with an estimated overall<br />

budget of $2M.<br />

Resurgence<br />

Heiltsuk <strong>Big</strong> <strong>House</strong> model<br />

One of the main<br />

one of the four r


sAving tHe greAt BeAr<br />

D<br />

<strong>The</strong> Heiltsuk traditional territory lies in the heart of<br />

KITCHEN<br />

the Great Bear Rainforest, the largest remaining intact<br />

temperate rainforest system left on the planet. For more<br />

E<br />

RAISED<br />

PLATFORM<br />

than a decade we have been collaborating with many<br />

30/68<br />

groups to protect these lands, waters and resources while<br />

2'-0" 5'-0"<br />

developing a sustainable coastal economy.<br />

post designs, representing<br />

emaining family crests<br />

A<br />

B<br />

C<br />

F<br />

G<br />

H<br />

J<br />

13'-0"<br />

7'-6"<br />

5'-0"<br />

9'-0"<br />

2'-0"<br />

1<br />

2'-0"<br />

JANITOR<br />

Stewardship<br />

14'-0" 7'-0" 18'-0" 5'-0" 11'-6"<br />

CONCRETE<br />

VERANDA<br />

210/68<br />

12'-0"<br />

VERANDA<br />

9'-0"<br />

8'-0" 8'-0" 10'-0"<br />

30/68<br />

CHANGE AREA<br />

210/68 210/68<br />

UP<br />

10 Ri@ 6"<br />

9 Ru@ 11"<br />

210/68<br />

STORAGE<br />

UP<br />

0.00'<br />

210/68<br />

14'-0"<br />

WASH<br />

ROOM<br />

8 Ri@ 7.5"<br />

7 Ru@ 11"<br />

UP<br />

UP<br />

2'-6"<br />

5.00'<br />

0.00'<br />

2'-6"<br />

13'-0"<br />

9'-0"<br />

UP<br />

UP<br />

2.50'<br />

CONCRETE<br />

STEP<br />

9'-0"<br />

62'-6"<br />

126'-6"<br />

64'-7"<br />

MAIN ASSEMBLY HALL<br />

TOTAL<br />

564 SEATS<br />

60'-0"<br />

65'-0"<br />

FIREPLACE<br />

65'-0"<br />

EARTH FLOOR ON<br />

GRAVEL FILL<br />

UP<br />

UP<br />

UP<br />

20'-6"<br />

7'-10"<br />

3'-2" 3'-2" 3'-2" 3'-2" 2'-6" 2'-8"<br />

2'-0"<br />

44'-0"<br />

17'-1"<br />

0.00'<br />

900<br />

However, we still face serious threats from proposed<br />

D<br />

resource developments. Together with our allies we will<br />

take whatever action is necessary to protect our tradi-<br />

UP<br />

tional territories from catastrophic damage caused by<br />

4 RI@ 7.5"<br />

DOWN<br />

3 RU@ 38"<br />

E<br />

CONCRETE<br />

unnecessary developments. VERANDA<br />

Tribal Journeys provides an opportunity for the Heiltsuk<br />

210/68<br />

to pull together with other coastal G indigenous people to<br />

save the Great Bear Rainforest.<br />

6'-6"<br />

3'-0"<br />

20'-0"<br />

3'-2" 2'-6" 2'-10" 2'-0"<br />

3'-2" 3'-2" 3'-2"<br />

5'-0" 5'-0"<br />

EXIT DOOR<br />

8'-6"<br />

CONCRETE STEP<br />

MAIN FLOOR AREA ; 10,389 sq.ft.<br />

MEZZANINE FLOOR AREAS : 2,163 sq.ft.<br />

2.50'<br />

4 RI@ 7.5"<br />

3 RU@ 12"<br />

4 RI@ 7.5"<br />

3 RU@ 12"<br />

5.00'<br />

17'-0" 4'-0"<br />

14'-0" 14'-0"<br />

7'-0"<br />

18'-0" 18'-0" 18'-0" 21'-0" 5'-0" 11'-6"<br />

1 2<br />

3 4<br />

5<br />

6<br />

7 8 9 10<br />

2997 West Seventh Avenue, Vancouver, B.C. CANADA V6K 1Z7.<br />

Phone: (604) 731-6302 Fax: (604) 731-6312 E-mail: plan@quinkatla.com<br />

2 3 4<br />

5<br />

6<br />

7 8 9 10<br />

18'-0" 18'-0" 21'-0"<br />

DEVELOPER PROJECT<br />

HEILTSUK NATION HEILTSUK BIGHOUSE<br />

126'-6"<br />

WAGLISLA, HEILTSUK NATION B.C. CANADA<br />

THIS DESIGN WAS PREPARED WITH THE VALUABLE RESEARCH AND HELP OF:<br />

THE LATE DAVID GLADSTONE<br />

THE LATE CYRIL CARPENTER<br />

UP<br />

7"<br />

UP<br />

UP<br />

WASH<br />

ROOM<br />

LOBBY<br />

THE HEILTSUK<br />

CULTURAL CENTRE<br />

UP<br />

WASH<br />

ROOM<br />

UP<br />

30/68<br />

2.50'<br />

2'-2" 2'-2"<br />

9'-0" 13'-0" 13'-0"<br />

9'-0" 9'-6" 11'-0"<br />

9'-6"<br />

11'-0"<br />

MAIN FLOOR PLAN<br />

1 / 4" = 1'-0"<br />

0 Feet 5<br />

10 15 20 25<br />

DESIGN & DRAWING: MALCOLM McSPORRAN<br />

DATE: 24 NOVEMBER, 2011<br />

COPYRIGHT design is owned by Malcolm McSporran, and may not be<br />

used or reproduced without his written permission.<br />

<strong>The</strong> substantial costs accrue not just from the size of the building, but also from the cost of<br />

contractors, materials and resources associated with building a <strong>Big</strong> <strong>House</strong> that must meet all<br />

government standards.<br />

85'-0"<br />

A<br />

B<br />

C<br />

F<br />

H<br />

J<br />

A<br />

2.2


Benefits <strong>The</strong><br />

Cedar from our territory<br />

raising of a Heiltsuk <strong>Big</strong> <strong>House</strong> in <strong>Bella</strong> <strong>Bella</strong><br />

is a critical step to strengthen our social and cultural<br />

life. It will empower us to bring the cultural teaching<br />

we do out on the land back into our community.<br />

It will support self esteem of young people learning<br />

and practising cultural and ancestral laws.<br />

Currently potlatches and feasts occur in the <strong>Bella</strong><br />

<strong>Bella</strong> multi-purpose community hall. <strong>The</strong> new <strong>Big</strong><br />

<strong>House</strong> will once again allow us to practise our customs<br />

in a ceremonial house. It will help us to return<br />

the culture and the laws around <strong>Big</strong> <strong>House</strong> protocols<br />

and gvi’ilas back to our nation, and strengthen them<br />

as a central part of daily life and economy.<br />

<strong>The</strong> construction of the <strong>Big</strong> <strong>House</strong> will help building<br />

capacity and employment in our community.<br />

Much of the building will be constructed by our<br />

local workforce and carvers while the wood will<br />

be milled in our local sawmill. We believe that this<br />

project is essential to the strength and vitality of the<br />

Heiltsuk Nation, and we are committed to making it<br />

work.


plAn of ACtion<br />

so far, close to $1M has<br />

been raised over a period of<br />

25 years through community<br />

fundraising, substantial in<br />

kind donations for designs,<br />

engineers, carving, and significant<br />

allocations from our<br />

Heiltsuk capital fund. Significant<br />

volunteer time has<br />

been offered to us throughout<br />

the project that will be<br />

managed by our council’s<br />

construction department<br />

and community committees.<br />

We plan to have the <strong>Big</strong><br />

<strong>House</strong> built by summer 2014<br />

to adequately receive and<br />

honour our guests that will<br />

come to our second canoe<br />

gathering in <strong>Bella</strong> <strong>Bella</strong>, the<br />

Qatuwas 2014. Qatuwas 2014<br />

will let our youth experience<br />

the importance of the Glwa<br />

that connects us so much to<br />

our lands and seas.<br />

It fills our elders with pride<br />

to see our culture and traditions<br />

continue to live on<br />

through our young people.<br />

Support<br />

<strong>The</strong> raising of a Heiltsuk <strong>Big</strong> Hous<br />

a critical step to strengthen our soc<br />

life. It will empower us to bring the<br />

CAll we for do out support on the land back into our<br />

will support self esteem of young p<br />

We are practising asking for cultural funding and support ancestral law<br />

to help fulfil our dream building<br />

the <strong>Big</strong> <strong>House</strong>. Your support will<br />

strengthen Currently our community potlatches and now feasts occ<br />

and the <strong>Bella</strong> future multi-purpose generations. community It will ha<br />

improve <strong>House</strong> the quality will once of again life, validate, allow us to p<br />

give hope, toms a in strong a ceremonial sense of house. iden- It will<br />

tity, purpose the culture and meaning and the laws through around <strong>Big</strong><br />

affirming and who gvi’ilas we back are as to Heiltsuk our nation, and<br />

people. as a central part of daily life and eco<br />

<strong>The</strong> Heiltsuk <strong>The</strong> construction Hemas (Hereditary of the <strong>Big</strong> <strong>House</strong><br />

Chiefs) ing and capacity the Heiltsuk and employment Tribal in ou<br />

Council Much are proud of the building to support will Qatu- be constr<br />

was 2014. workforce and carvers while the wo<br />

in our local sawmill. We believe tha<br />

essential to the strength and vitality<br />

Nation, and we are committed to m<br />

As our elders teach us: Giving is receiving.


Pulling together to save the Great Bear<br />

ContACt us:<br />

HIRMD<br />

hdirector@heiltsuknation.ca<br />

by phone (250) 250 957-2303<br />

PO Box 880<br />

<strong>Bella</strong> <strong>Bella</strong>, BC VOT 1ZO<br />

Artwork: Shirl Hall, Ian Reid Photos: Cathy Brown, Rory Housty, Ian Reid, Mark Wunsch Design & Production: Greencoast Media

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