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MILAN KUNDERA

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"The Unbearable Lightness Of Being" By Milan Kundera 70<br />

monument of note destroyed in the war, and they decided to leave it in ruins so that no<br />

Pole or German could accuse them of having suffered less than their share. In front of<br />

the glorious ruins, a reminder for now and eternity of the evils perpetrated by war, stood<br />

a steel-bar reviewing stand for some demonstration or other that the Communist Party<br />

had herded the people of Prague to the day before or would be herding them to the day<br />

after.<br />

Gazing at the remains of Old Town Hall, Tereza was suddenly reminded of her mother:<br />

that perverse need one has to expose one's ruins, one's ugliness, to parade one's<br />

misery, to uncover the stump of one's amputated arm and force the whole world to look<br />

at it. Everything had begun reminding her of her mother lately. Her mother's world,<br />

which she had fled ten years before, seemed to be coming back to her, surrounding her<br />

on all sides. That was why she told Tomas that morning about how her mother had<br />

read her secret diary at the dinner table to an accompaniment of guffaws. When a<br />

private talk over a bottle of wine is broadcast on the radio, what can it mean but that the<br />

world is turning into a concentration camp?<br />

Almost from childhood, Tereza had used the term to express how she felt about life with<br />

her family. A concentration camp is a world in which people live crammed together constantly,<br />

night and day. Brutality and violence are merely secondary (and not in the least<br />

indispensable) characteristics. A concentration camp is the complete obliteration of<br />

privacy. Prochazka, who was not allowed to chat with a friend over a bottle of wine in<br />

the shelter of privacy, lived (unknown to him—a fatal error on his part!) in a<br />

concentration camp. Tereza lived in the concentration camp when she lived with her<br />

mother. Almost from childhood, she knew that a concentration camp was nothing<br />

exceptional or startling but something very basic, a given into which we are born and<br />

from which we can escape only with the greatest of efforts.<br />

The women sitting on the three terraced benches were packed in so tightly that they<br />

could not help touching. Sweating away next to Tereza was a woman of about thirty<br />

with a very pretty face. She had two unbelievably large, pendulous breasts hanging<br />

from her shoulders, bouncing at the slightest movement. When the woman got up,<br />

Tereza saw that her behind was also like two enormous sacks and that it had nothing in<br />

common with her fine face.<br />

Perhaps the woman stood frequently in front of the mirror observing her body, trying to<br />

peer through it into her soul, as Tereza had done since childhood. Surely she, too, had<br />

harbored the blissful hope of using her body as a poster for her soul. But what a<br />

monstrous soul it would have to be if it reflected that body, that rack for four pouches.<br />

Tereza got up and rinsed herself off under the shower. Then she went out into the<br />

open. It was still drizzling. Standing just above the Vltava on a slatted deck, and<br />

sheltered from the eyes of the city by a few square feet of tall wooden panel, she<br />

looked down to see the head of the woman she had just been thinking about. It was<br />

bobbing on the surface of the rushing river.<br />

The woman smiled up at her. She had a delicate nose, large brown eyes, and a childish<br />

glance.

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