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<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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THE DIVINE RIGHTS OF<br />
JESUS CHRIST<br />
Part 3<br />
JESUS (‘Yahweh Saves’)<br />
CHRIST (‘Yahweh’s Anointed One’),<br />
HEAD OF ALL CREATION,<br />
PROPHET (‘Light <strong>of</strong> the Nations’),<br />
SOVEREIGN PRIEST,<br />
‘LORD <strong>of</strong> lords and KING <strong>of</strong> kings’,<br />
OVER ALL NATIONS!:<br />
PRIMACY, RIGHTS, PREROGATIVES<br />
(the full text will be available when Internet copyright is accorded)<br />
Peter J. Rafferty<br />
© Copyright The Order <strong>of</strong> New Knighthood<br />
<strong>of</strong> Our Lord and His Holy Mother, May 2012<br />
(www.order<strong>of</strong>newknighthood.com)<br />
(Biblical quotations are excerpts from the New Jerusalem Bible,<br />
Copyright © 1985 by Darton, Longman, Todd Ltd., and<br />
Doubleday, a Division <strong>of</strong> Random House Inc. Reprinted with permission)<br />
-2-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
CONTENTS:<br />
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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1. <strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>.<br />
2. God, ‘Yahweh’, ‘Great <strong>King</strong>’, the ‘Holy One’ <strong>of</strong> Israel.<br />
3. The Original Primacy <strong>of</strong> Adam -- <strong>King</strong>, <strong>Priest</strong> and <strong>Prophet</strong>.<br />
4. The Mystery <strong>of</strong> Melchizedek -- <strong>King</strong>, <strong>Priest</strong> and <strong>Prophet</strong>.<br />
5. The Deuteronomic Code – God’s Government for His People.<br />
6. The Epiphany: Adoration by the Magi <strong>of</strong> the Infant <strong>King</strong>, <strong>Priest</strong> and <strong>Prophet</strong>.<br />
7. The Messiah’s Baptism -- Anointed <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong> by the Holy Spirit.<br />
8. The Transfiguration -- The Father, Moses (the ‘Law’) and Elijah (the ‘<strong>Prophet</strong>s’).<br />
9. <strong>Jesus</strong> Foretells His Death, Resurrection and Glorification.<br />
10. <strong>Jesus</strong>, Messiah-<strong>Priest</strong> -- Institution <strong>of</strong> the Eucharist and Conferral <strong>of</strong> the <strong>King</strong>dom.<br />
11. The Trials <strong>of</strong> <strong>Jesus</strong>, Messiah, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>.<br />
12. The Absolute Primacy <strong>of</strong> <strong>Christ</strong>.<br />
13. <strong>Jesus</strong>’ Trial by the Spiritual Power – Trial <strong>of</strong> His <strong>Prophet</strong>hood and PRIESTHOOD.<br />
14. <strong>Jesus</strong>’ Trial by the Temporal Power – Trial <strong>of</strong> His <strong>Prophet</strong>hood and KINGSHIP.<br />
15. The Crucifixion, the Sacrifice, Ultimate Trial <strong>of</strong> the Messiah, Perfect <strong>Prophet</strong>, <strong>Priest</strong>, <strong>King</strong> and Victim.<br />
16. The Resurrection -- From Great Conquest to Great Mandate.<br />
17. <strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, Demonstrates and Teaches the Principal Functions <strong>of</strong> Spiritual<br />
and Temporal Governance.<br />
18. Conclusions: The Primacy <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>: Divine<br />
Rights and Prerogatives.<br />
19. The Divine Rights <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> – Summary.<br />
20. <strong>All</strong> Baptised <strong>Christ</strong>ians Share in the <strong>Prophet</strong>ic, <strong>Priest</strong>ly and <strong>King</strong>ly Offices <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>.<br />
Bibliography.<br />
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© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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1. JESUS CHRIST, HEAD OF ALL CREATION, PROPHET, PRIEST and KING.<br />
A Journey <strong>of</strong> Discovery.<br />
The <strong>Prophet</strong>hood, <strong>Priest</strong>hood and <strong>King</strong>ship <strong>of</strong> <strong>Jesus</strong> (‘God Saves’) <strong>Christ</strong> (‘God’s Anointed One’) are known<br />
to us through Scripture, the history <strong>of</strong> <strong>Christ</strong>endom, and Catholic Church liturgy and teachings. They are<br />
also known through understanding <strong>Jesus</strong> <strong>Christ</strong> Himself, the <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, in his three principal<br />
<strong>of</strong>fices, his <strong>Prophet</strong>hood, his <strong>Priest</strong>hood and his <strong>King</strong>ship … at least as mere creatures are able.<br />
In today’s world as a whole, however, they are not well known. The secular world and its governing<br />
institutions no longer listen to <strong>Jesus</strong> <strong>Christ</strong> the <strong>Prophet</strong>, the ‘Light <strong>of</strong> the World (Nations)’. And it has<br />
deposed <strong>Jesus</strong> <strong>Christ</strong>, ‘Lord <strong>of</strong> lords and <strong>King</strong> <strong>of</strong> kings’. Furthermore, it continues to rebel against <strong>Jesus</strong><br />
<strong>Christ</strong>, the Eternal Great High <strong>Priest</strong>.<br />
As <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Jesus</strong> <strong>Christ</strong> the <strong>Priest</strong> is the head <strong>of</strong> the spiritual pillar <strong>of</strong> governance in his<br />
kingdom in this world, through the One Holy Catholic and Apostolic Church that he founded. This part, at<br />
least, is relatively clear.<br />
As <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Jesus</strong> <strong>Christ</strong> the <strong>King</strong> is also head <strong>of</strong> the temporal (*) pillar <strong>of</strong> governance in his<br />
kingdom in this world, through authentic representatives (?), governments and institutions who govern in his<br />
Spirit. This part, however, is far from straightforward. (* temporal: secular, <strong>of</strong> worldly affairs as opposed to<br />
spiritual)<br />
So what <strong>of</strong> those governments and institutions who have failed him, who have deposed and rejected him?<br />
To this question, this book addresses a fresh look.<br />
These fundamentals truths, largely set aside by today’s secular world as a whole, are very important for the<br />
new world that is about to dawn for mankind. Hence the study in this book.<br />
A decade ago prophethood, priesthood and kingship had no significance for this pilgrim. Neither the<br />
prophethood, priesthood and kingship <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>. Nor the prophethood, priesthood and kingship that all<br />
<strong>Christ</strong>ians receive in Baptism … including himself.<br />
However, on a mountain not far from La Salette in France in December 1998, <strong>Jesus</strong> seized him in a powerful<br />
encounter, asking: ‘What have you done to save souls for me?’ The real journey began there. The fire, once<br />
imparted by <strong>Jesus</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, never leaves you; it fires one with a flame<br />
<strong>of</strong> divine life and zeal!<br />
Having survived a serious scrape with cancer in 2001 (the doctor had said ‘If you live long enough it will kill<br />
you!’) the pilgrim consecrated the remainder <strong>of</strong> his life to God -- to the Father, the Son, the Holy Spirit, and<br />
to Mary and St. Joseph, but especially to <strong>Jesus</strong> <strong>Christ</strong>. But what did <strong>Jesus</strong> want <strong>of</strong> him? So, in 2003, he quit<br />
the world (and Australia), to live in a semi-monastic environment (in Ireland), in order to walk with God, and<br />
St. Joseph, and to find out how to answer the call … to save souls … starting with his own.<br />
On many occasions, between 2004 and 2007, the Holy Spirit brought ‘prophethood, priesthood and kingship’<br />
to his attention -- in a few Mass readings, in Scripture and Breviary readings, and in various other<br />
encounters with those strange words. And the Holy Spirit kept them frequently before him in long hours <strong>of</strong><br />
prayer and Adoration. What did those mysterious words mean? A Catholic for over half a century, he could<br />
never recall ever having heard a Catholic <strong>Priest</strong> give a homily or even a whisper <strong>of</strong> an explanation on these<br />
three words. It must be complex and deep, he thought; it would probably need a wise Catholic monk or<br />
theologian to explain them.<br />
So, during a visit to France he sought out a couple <strong>of</strong> such theologians he knew <strong>of</strong>; but both were<br />
unavailable. So he consulted a priest in a thriving Paris Church, ‘Ah, yes’, the priest answered,<br />
‘prophethood, priesthood and kingship: we priests all get that when we are ordained, a share <strong>of</strong> the<br />
prophethood, priesthood and kingship <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>.’ Yes, priests at Ordination receive a Ministerial share<br />
<strong>of</strong> the prophethood, priesthood and kingship <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>. Praise God that it is so! The pilgrim then<br />
asked, ‘But what about the laity?’ … The answer was negative … already showing on his countenance … it<br />
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© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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seemed that priests were given it, but not the laity! Undeterred, the pilgrim trusted the Holy Spirit’s leadings<br />
… and kept searching. The rule is always: never give up!<br />
Two days later, attending another Mass, in the crypt <strong>of</strong> St. Sulpice in Paris, the celebrating priest gave a<br />
short homily on the royal dignity <strong>of</strong> the Baptised children <strong>of</strong> God. ‘Ah, did you hear that!; that’s interesting;<br />
perhaps this priest can help’, he thought. Sure enough, after Mass, the priest explained in a few words, ‘It’s<br />
quite simple really, and it’s all in the Catechism and the Council (Vatican II) documents. <strong>All</strong> <strong>Christ</strong>ians<br />
receive this in Baptism. Come and see me on Sunday after Mass at Rue du Bac (where Our Lady had<br />
appeared to St. Catherine Labouré in 1830) and I’ll give you a copy <strong>of</strong> the Baptismal ritual; it’s in the ritual …’<br />
And so it is. And he gave me a copy <strong>of</strong> the Ritual used for Baptism. The pilgrim had not even thought <strong>of</strong><br />
looking in the Catechism <strong>of</strong> the Catholic Church (1994) … a little embarrassing … n’est ce pas? Thank you<br />
very much, Father Jean-Yves.<br />
So the pilgrim scoured the Catechism and Vatican Two documents: yes, it’s certainly there, in an essential<br />
form. The concepts are named, but insufficiently explained. So he kept searching elsewhere: there’s more<br />
here and there, even on the internet. And some <strong>of</strong> our Protestant brethren seem to have a better<br />
understanding <strong>of</strong> it than ourselves. Then the Holy Spirit took over. …<br />
Dear readers, it’s all about <strong>Jesus</strong> <strong>Christ</strong>. The answer lies in properly understanding the <strong>Head</strong>ship,<br />
<strong>Prophet</strong>hood, <strong>Priest</strong>hood and <strong>King</strong>ship <strong>of</strong> <strong>Jesus</strong> (‘God Saves’) <strong>Christ</strong> (‘God’s Anointed One’), the<br />
Divine <strong>Prophet</strong> (‘Light <strong>of</strong> the Nations’), the Divine Great High <strong>Priest</strong> (see the Letter to the Hebrews),<br />
and the Divine <strong>King</strong>, ‘Lord <strong>of</strong> lords and <strong>King</strong> <strong>of</strong> kings’ (Rev 17:14).<br />
And it was Bishop Fulton Sheen’s remarkable ‘Life <strong>of</strong> <strong>Christ</strong>’, lent to me by Fr. Kevin Smith, which also<br />
helped considerably in the search. Thank you very much Bishop Fulton Sheen, and thank you too, once<br />
again, Father Kevin.<br />
One passage in Bishop Fulton Sheen’s chapter on <strong>Jesus</strong>’ Religious Trial is <strong>of</strong> particular significance:<br />
‘It was <strong>Christ</strong> the <strong>Prophet</strong>, therefore, Who was on trial before Caiaphas; it would be <strong>Christ</strong> the <strong>King</strong> Who<br />
would be on trial before Pilate; and it would be <strong>Christ</strong> the <strong>Priest</strong> who would be disowned on the Cross as He<br />
<strong>of</strong>fered His life in sacrifice. In each instance, there would be mockery <strong>of</strong> His <strong>of</strong>fice. …’ (Bishop Fulton<br />
Sheen, ‘Life <strong>of</strong> <strong>Christ</strong>’, Image / Doubleday, 1977, p. 335). Here was inspired understanding from an eminent<br />
Catholic Bishop.<br />
Indeed, Bishop Sheen’s book provides luminous insights on <strong>Jesus</strong> <strong>Christ</strong>, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, and<br />
these helped to illuminate the path for even further meditations, leading to even deeper understandings<br />
given by the Holy Spirit on <strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>.<br />
And so this present work, walking in the footsteps <strong>of</strong> Bishop Sheen’s reflections, and proceeding beyond<br />
them, investigates two primordial relationships:<br />
- the first, between the <strong>Prophet</strong>hood-PRIESTHOOD <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, the <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, and<br />
humankind’s spiritual pillar <strong>of</strong> governance.<br />
- the second, between the <strong>Prophet</strong>hood-KINGSHIP <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, the <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, and<br />
humankind’s temporal pillar <strong>of</strong> governance.<br />
And even as the draft <strong>of</strong> this book was being finished, the Holy Spirit continued inspiring more<br />
understandings <strong>of</strong> this very important dual spiritual-temporal governance structure for humanity. This is<br />
vital for the <strong>Christ</strong>ian laity, and the Catholic Church, for both the spiritual and temporal worlds, in the New<br />
Evangelisation, in the coming new era <strong>of</strong> our time.<br />
<strong>Christ</strong>ians cannot adequately understand the Divine Rights <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, so important for the<br />
future, unless we properly and pr<strong>of</strong>oundly understand <strong>Jesus</strong> <strong>Christ</strong>, the God-man, in his <strong>Head</strong>ship <strong>of</strong><br />
<strong>All</strong> <strong>Creation</strong>, as <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, and the meanings <strong>of</strong> these three <strong>of</strong>fices in spiritual and<br />
temporal governance <strong>of</strong> our world.<br />
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© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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And among his divine rights, he has the right to intervene in the course <strong>of</strong> human history. And apparently,<br />
from reading the ‘signs <strong>of</strong> the times’, it seems that he would be about to do so, and apparently quite soon<br />
too. This book sketches out the canvas <strong>of</strong> the <strong>Head</strong>ship, <strong>Prophet</strong>hood, <strong>Priest</strong>hood and <strong>King</strong>ship <strong>of</strong> <strong>Jesus</strong><br />
<strong>Christ</strong>, and the two fundamental relationships given above. Further insights are given in the following work,<br />
The Divine Rights <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> Part 4: The Davidic Covenant (and subsequent works).<br />
The next step will then be to understand the prophethood, priesthood and kingship <strong>of</strong> the Baptised <strong>Christ</strong>ian<br />
laity, and their implications for Catholic action in the world in the New Evangelisation. However, only by first<br />
knowing <strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, can we, the <strong>Christ</strong>ian laity, properly<br />
know who we are, what is our share in his triple <strong>of</strong>fice, what are our responsibilities, and what we are called<br />
to do. We are called to radically change this world. The prophethood, priesthood and kingship <strong>of</strong> the<br />
<strong>Christ</strong>ian laity is another fascinating subject, which will be discussed in a following work.<br />
To all the Knights, Oblates, Servants and Friends <strong>of</strong> the Order, and <strong>Priest</strong> advisors, for spiritual and temporal<br />
encouragement, support and help, thank you all very much.<br />
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2. GOD, ‘YAHWEH’, ‘GREAT KING’, THE ‘HOLY ONE’ OF ISRAEL:<br />
The Triune Nature <strong>of</strong> God:<br />
The Pilgrim<br />
God, in his very nature, is triune, ‘Three in One and One in Three’, the Father, the Son and the Holy Spirit.<br />
St. Patrick ‘immortalised’ the trèfle (Fr.), ‘three foil’, clover, the Irish shamrock, by using it to explain the<br />
Blessed Trinity.<br />
The Bible, especially the Old Testament, is replete with, among many others, verses, exclamations, praises<br />
and proclamations that God is <strong>All</strong> Mighty, <strong>All</strong> Holy and <strong>All</strong> Knowing (Omniscient). These are three<br />
fundamental attributes <strong>of</strong> the Triune Godhead, in the Three Persons, throughout the entire universe, in the<br />
invisible and the visible worlds (see also The Divine Rights <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, Parts 1 & 2).<br />
In that God is <strong>All</strong> Mighty, Creator, Great <strong>King</strong> over all heaven and earth, and that his creation is to<br />
recognise this as such, we already begin to perceive the <strong>of</strong>fice <strong>of</strong> his <strong>King</strong>ship. In the beginning, God<br />
gave man ‘dominion’, that is, he established him in ‘kingship’ over the earth: … ‘God said, ‘Let us make<br />
man in our own image, in the likeness <strong>of</strong> ourselves, and let them be masters <strong>of</strong> … all … God blessed them,<br />
saying to them, ‘Be fruitful, multiply, fill the earth and subdue it. .’.’ (Gen 1:26-28)<br />
In that God is Holy, Thrice Holy, and that his creation is to recognise this as such, we already begin to<br />
perceive the <strong>of</strong>fice <strong>of</strong> his <strong>Priest</strong>hood. His holiness is more than just one divine attribute among others: it<br />
characterises God himself, the very essence, eternal being and mystery <strong>of</strong> God. And in the beginning, God<br />
established man in ‘priesthood’: ‘Thus heaven and earth were completed in all their array. On the seventh<br />
day God had completed the work he had been doing. He rested on the seventh day after all the work he had<br />
been doing. God blessed the seventh day and made it Holy, because on that day he rested after all his work<br />
<strong>of</strong> creating.’ (Gen 2:1-3). ‘Be Holy, for I, Yahweh your God, am Holy. … And you will keep my Sabbaths; I<br />
am Yahweh your God.’ (Leviticus, 19:2,3).<br />
In that God is Omni-Present and <strong>All</strong>-Knowing, and that his creation is to acknowledge this as such,<br />
we already begin to perceive the <strong>of</strong>fice <strong>of</strong> his <strong>Prophet</strong>hood. For God is Eternal Light -- not just visible light,<br />
but indeed divine knowledge -- Truth, Love and Wisdom … and the Word <strong>of</strong> God, the Bible, is the testimony<br />
<strong>of</strong> these treasures.<br />
‘<strong>Priest</strong>hood’ and ‘<strong>King</strong>ship’ are the twin pillars <strong>of</strong> governance that God ordained for the governance <strong>of</strong><br />
mankind, in his spiritual and temporal orders respectively. <strong>Prophet</strong>hood illuminates, with the Word, the<br />
-6-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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Truth and the teachings <strong>of</strong> God, both the ‘<strong>Priest</strong>hood’ and the ‘<strong>King</strong>ship’ governance pillars, in mankind’s<br />
spiritual and temporal orders respectively.<br />
<strong>Jesus</strong> <strong>Christ</strong> is <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>:<br />
These three primary <strong>of</strong>fices, so to speak, <strong>of</strong> the Triune God extend over all creation through the Second<br />
Person <strong>of</strong> the Divine Trinity, the very Word and Revelation <strong>of</strong> God, <strong>Jesus</strong> (‘God Saves’) <strong>Christ</strong> (‘God’s<br />
Anointed One’), who is both God and man through the hypostatic union. Indeed, these three <strong>of</strong>fices are<br />
explicitly manifested in <strong>Jesus</strong> <strong>Christ</strong> … ‘for in him all the fullness <strong>of</strong> God was pleased to dwell.’ (Col 1:19)<br />
In his Absolute Primacy, ‘<strong>Head</strong>ship’, over the entire created universe, <strong>Jesus</strong> <strong>Christ</strong>, in his three primary<br />
<strong>of</strong>fices, is <strong>Prophet</strong> (‘Teacher <strong>of</strong> Humanity’), Great High <strong>Priest</strong>, and ‘Lord <strong>of</strong> lords and <strong>King</strong> <strong>of</strong> kings.’<br />
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, God and man, one person with two natures, is ONE BEING – he is not a<br />
composite <strong>of</strong> three separate entities. Starting from his absolute primacy, and following key events in his life<br />
-- Birth, Baptism, Public Ministry, Transfiguration, Trials (both religious and civil), Passion, Crucifixion,<br />
Resurrection, Ascension and Pentecost -- this present work brings into clear focus the triple <strong>of</strong>fices unified<br />
in the Messiah-ship <strong>of</strong> <strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’), that is, his three principal<br />
functions in his messianic mission, his <strong>Prophet</strong>hood, his <strong>Priest</strong>hood and his <strong>King</strong>ship in his mission<br />
to mankind.<br />
However, while <strong>Jesus</strong> <strong>Christ</strong> has three distinct primary <strong>of</strong>fices -- <strong>Prophet</strong>hood, <strong>Priest</strong>hood and <strong>King</strong>ship --<br />
they are nevertheless completely united, and operate in unity, in a single God-man person (in worldly<br />
language one might say ‘<strong>Jesus</strong> <strong>Christ</strong> wears three hats’). Furthermore, <strong>Jesus</strong> <strong>Christ</strong>, as St. Paul teaches,<br />
cannot be divided.<br />
These three primary <strong>of</strong>fices <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> -- <strong>Prophet</strong>hood, <strong>Priest</strong>hood and <strong>King</strong>ship -- extend and reign<br />
over both humankind’s spiritual order (’priesthood’, ‘religion’, ‘temple’, ‘church’) and temporal order (civil,<br />
secular, ‘city’, ‘state’, ‘nation’, ‘international community’).<br />
<strong>Jesus</strong> <strong>Christ</strong>, as <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, is head <strong>of</strong> the spiritual world and the<br />
spiritual order, as Great Divine God-man High <strong>Priest</strong>, in Heaven and on earth. Hence he is <strong>Head</strong> <strong>of</strong> the<br />
entire spiritual world and mankind’s spiritual order on earth, and hence he is head <strong>of</strong> the Church he founded.<br />
In this, however, he does not cease to be <strong>Prophet</strong> or <strong>King</strong>. From <strong>Jesus</strong> <strong>Christ</strong>, as <strong>Head</strong>, but primarily in his<br />
<strong>of</strong>fice <strong>of</strong> Great High <strong>Priest</strong>, spiritual authority and governance flow down to mankind’s spiritual order<br />
(‘priesthood’, ‘religion’, ‘temple’, ‘church’), to the One, Holy, Catholic and Apostolic Church that he founded.<br />
Complementing his <strong>Priest</strong>hood, <strong>Jesus</strong> <strong>Christ</strong>, in his <strong>Prophet</strong>hood, is the ‘Light <strong>of</strong> the World’, ‘the Way, Truth<br />
and Life’, for mankind’s spiritual order (‘priesthood’, ‘religion’, ‘temple’, ‘church’).<br />
<strong>Jesus</strong> <strong>Christ</strong>, as <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, is also head <strong>of</strong> the temporal world and the<br />
temporal order, as Great Divine God-man <strong>King</strong>, in Heaven and on earth. Hence he is <strong>Head</strong> <strong>of</strong> the material<br />
world <strong>of</strong> the universe and mankind’s temporal order on earth, and hence he is ‘<strong>King</strong> <strong>of</strong> kings’ (Rev 17:14),<br />
and ‘ruler <strong>of</strong> kings on earth’ (Rev 1:5). In this, however, he does not cease to be <strong>Prophet</strong> or <strong>Priest</strong>. From<br />
<strong>Jesus</strong> <strong>Christ</strong>, as <strong>Head</strong>, but primarily in his <strong>of</strong>fice <strong>of</strong> Great Divine <strong>King</strong>, temporal authority and governance<br />
flow down to mankind’s temporal order (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’), to<br />
mankind’s governing structures and institutions. Complementing his <strong>King</strong>ship, <strong>Jesus</strong> <strong>Christ</strong>, in his<br />
<strong>Prophet</strong>hood, is again the ‘Light <strong>of</strong> the World’, ‘the Way, Truth and Life’, for mankind’s temporal order (civil,<br />
secular, ‘city’, ‘state’, ‘nation’, ‘international community’).<br />
‘<strong>Priest</strong>hood’ and ‘<strong>King</strong>ship’ are the twin pillars <strong>of</strong> governance , whereas ‘<strong>Prophet</strong>hood’ is the <strong>of</strong>fice which<br />
illuminates and guides both.<br />
This is fundamental for understanding the twin-pillared Divine Plan for governance <strong>of</strong> mankind’s<br />
spiritual and temporal orders. It is also fundamental for understanding the great mystery <strong>of</strong> the<br />
perpetuity <strong>of</strong> the Davidic Covenant, the Messianic Covenant, and its forthcoming fulfilment in the<br />
temporal order (which is discussed in The Divine Rights <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, Part 4: The Davidic Covenant, A<br />
Seven Year Walk With St. Joseph). It is also fundamental for understanding the great mandate and the<br />
-7-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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fulfilment <strong>of</strong> the divine mission <strong>of</strong> the One Holy Catholic and Apostolic Church, to the end <strong>of</strong> time<br />
(which is discussed in The Divine Rights <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, Part 5: The Great Mandate).<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
3. THE ORIGINAL PRIMACY OF ADAM -- <strong>King</strong>, <strong>Priest</strong> and <strong>Prophet</strong>:<br />
In the beginning, God -- the Divine Trinity -- created Adam in his own image and likeness. In the image <strong>of</strong><br />
His Only Eternally Begotten Son, <strong>Jesus</strong> <strong>Christ</strong>, Adam was created with original integrity, in his three<br />
principal functions <strong>of</strong> kingship, priesthood and prophethood (teacher).<br />
God gave Adam dominion -- kingship -- over the earth and all that it contained (Gen 1:26-31). Thus<br />
Adam was established in dominion (domain) and kingship, the three principal functions <strong>of</strong> which are<br />
legislating, ruling and judging (i.e., correcting) in the temporal domain.<br />
On the completion <strong>of</strong> <strong>Creation</strong>, on the seventh day, God blessed the seventh day and made it holy, because<br />
on that day he rested after all his work <strong>of</strong> creating (Gen 2:1-3). Thus Adam was also established in holiness<br />
and priesthood, the three principal functions <strong>of</strong> which are sanctifying, teaching and governing in the<br />
spiritual domain.<br />
Adam was also established in prophethood, that is, to transmit and teach all that God had given to him --<br />
original knowledge and wisdom -- as head <strong>of</strong> the human race.<br />
And thus Adam, as head <strong>of</strong> the human race, and his wife Eve, were established in the divine order as son<br />
and daughter <strong>of</strong> God respectively, with Adam established in headship, and kingship, priesthood and<br />
prophethood. But they disobeyed God and fell, losing original holiness and integrity, losing headship and its<br />
three <strong>of</strong>fices. And thus began, much later, the long road <strong>of</strong> redemption.<br />
‘Wounded by sin and immersed in sense-life, human nature was no longer sufficiently attuned to the<br />
invisible government <strong>of</strong> God. Hence the wound had to be healed by the Humanity <strong>of</strong> <strong>Christ</strong>, by which<br />
<strong>Christ</strong> made satisfaction for man's sins. It was necessary also that He should assume a visible nature in<br />
order that, by a visible government, man should be brought into contact with the invisible.’ St. Thomas<br />
Aquinas, ‘De Veritate’).<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
4. THE MYSTERY OF MELCHIZEDEK -- KING, PRIEST and PROPHET:<br />
Melchizedek – <strong>King</strong> <strong>of</strong> Justice / Righteousness (from the Hebrew words melek = king and tsaddiq =<br />
justice, righteousness).<br />
After the Fall <strong>of</strong> Adam, humanity degenerated until Yahweh’s intervention through the great deluge, the Flood,<br />
which reduced humankind to a mere surviving remnant. The book <strong>of</strong> Genesis relates the story <strong>of</strong> this surviving<br />
remnant, <strong>of</strong> Noah and his wife, and their three sons, Shem, Ham and Japhet, and their families.<br />
With the call <strong>of</strong> Abram (Abraham; in about 1850 B.C.), his son Isaac, and his son Jacob, and his twelve sons<br />
who fathered the twelve tribes <strong>of</strong> Israel, Yahweh began the great saga <strong>of</strong> his chosen people, the Israelites. In<br />
Abram’s encounter with Melchizedek, Yahweh pre-figuratively manifested again, in Melchizedek, the triple<br />
functions <strong>of</strong> sonship originally conferred upon Adam -- kingship, priesthood and prophethood -- that were to<br />
be restored to redeemed humanity. Melchizedek, who appears mysteriously in Genesis (ch. 14) and turns up<br />
again in <strong>King</strong> David’s Psalm (109)110, is a pre-figuration <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> the Messiah. It is the Letter to the<br />
Hebrews which explains <strong>Christ</strong>’s priesthood, in terms <strong>of</strong> the order <strong>of</strong> Melchizedek, the order <strong>of</strong> original integrity<br />
given to Adam. But there is more.<br />
-8-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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“When Abram returned from defeating Chedor-Laomer and the kings who had been on his side, the king <strong>of</strong><br />
Sodom came to meet him in the Valley <strong>of</strong> Shaveh, that is, the Valley <strong>of</strong> the <strong>King</strong> (about a quarter <strong>of</strong> a mile from<br />
Jerusalem). Melchizedek, <strong>King</strong> <strong>of</strong> Salem, brought bread and wine; he was a priest <strong>of</strong> God Most High; he<br />
pronounced the blessing: Blessed be Abram by God Most High, Creator <strong>of</strong> heaven and earth, and blessed be<br />
God Most High for putting your enemies into your clutches. And Abram gave him a tenth <strong>of</strong> everything.” (Gen<br />
14:17-19)<br />
Bread and wine were symbols <strong>of</strong> the Old Testament covenant after the Flood. Melchizedek’s <strong>of</strong>fering <strong>of</strong> bread<br />
and wine in thanksgiving to Yahweh for the rescue by Abram <strong>of</strong> his relative Lot, who had been captured by<br />
raiding kings, is seen as a pre-figuration <strong>of</strong> the Passover Sacrifice <strong>of</strong> <strong>Christ</strong> at the Last Supper and the<br />
institution <strong>of</strong> the Eucharistic Sacrifice. And so indeed it is.<br />
The mysterious Melchizedek, having no history or genealogy in Scripture, was a manifestation <strong>of</strong> the<br />
<strong>King</strong>ship, Holiness (‘<strong>Priest</strong>hood’) and Omniscience (‘all knowing-ness’, c.f., ‘<strong>Prophet</strong>hood’) <strong>of</strong> Yahweh.<br />
Melchizedek -- <strong>King</strong>, <strong>Priest</strong> and <strong>Prophet</strong> -- bore the triple functions, dignities, responsibilities and<br />
authorities <strong>of</strong> king, priest and prophet that had originally been given to Adam in his state <strong>of</strong> original<br />
integrity. Furthermore, Melchizedek -- king, priest and prophet -- was a pre-figuration <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, the<br />
Eternal Son <strong>of</strong> the Father, who was yet to make his appearance in history among humankind, as the<br />
Messiah, the perfect <strong>King</strong>, <strong>Priest</strong> and <strong>Prophet</strong>.<br />
Yahweh later began restoration <strong>of</strong> kingship, priesthood and prophethood through Moses and Aaron, and<br />
later again through the authentic anointed kingship, priesthood and prophethood <strong>of</strong> <strong>King</strong> David (1010-970<br />
B.C.). This failed at the end <strong>of</strong> the reign <strong>of</strong> Solomon (970-930 B.C.), and continued sporadically in his<br />
descendants … with only two fully faithful kings, Hezekiah (716-687 B.C.) and Josiah (640-609 B.C.), in a<br />
thousand years.<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
11. THE TRIALS OF JESUS CHRIST, MESSIAH, PROPHET, PRIEST and KING:<br />
A Overview <strong>of</strong> What Took Place in the Divine Order:<br />
The dual pillars that bear the responsibilities for governance <strong>of</strong> God’s people – mankind -- on planet earth,<br />
are spiritual (‘priesthood’, ‘religion’, ‘temple’, ‘church’) and temporal (civil, secular, ‘city’, ‘state’ ‘nation’,<br />
‘international community’). Both pillars are informed and enlightened by the prophetic function, the teaching<br />
function that illuminates both pillars with supernatural Truth. The Commandments and teachings <strong>of</strong> <strong>Jesus</strong><br />
<strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, are for both mankind’s spiritual and temporal domains.<br />
Supernatural enlightenment is also given by the Holy Spirit to both mankind’s spiritual and temporal<br />
domains. Furthermore, in the governance <strong>of</strong> God’s people, the spiritual order and the temporal order are<br />
called to cooperate, to work together, to mutually enlighten each other.<br />
Twenty centuries ago, <strong>Jesus</strong> (‘God Saves’) <strong>Christ</strong> (‘God’s Anointed One’) redeemed both mankind’s spiritual<br />
and temporal orders, through being falsely tried, judged, condemned and put to death by mankind’s<br />
degenerate spiritual and temporal orders, which were both in need <strong>of</strong> redemption. And, through <strong>Jesus</strong>’<br />
sufferings, trials and sacrifice, this is what happened.<br />
The spiritual authority and powers (religious, the Sanhedrin) and temporal (civil, the Roman authority) tried<br />
and judged <strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’). And <strong>Jesus</strong>, the Messiah, <strong>Prophet</strong>,<br />
<strong>Priest</strong> and <strong>King</strong>, through his sacrifice and resurrection, conquered and redeemed mankind not only<br />
individually but also collectively. He redeemed mankind in all his institutions and for all time -- in the<br />
spiritual order (‘priesthood’, ‘religion’, ‘temple’, ‘church’) and the temporal order (civil, secular, ‘city’, ‘state’,<br />
‘nation’, ‘international community’) in their governments and institutions <strong>of</strong> peoples and nations.<br />
-9-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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<strong>Jesus</strong>, in his trials, sufferings and crucifixion, took obedience to his Father’s Will to the ultimate, delivering<br />
himself up without resistance to inhuman and unjust powers, both religious and civil, ‘achieving through all<br />
his sufferings the experience <strong>of</strong> obedience’ (Heb 5:8), making <strong>of</strong> his death the most precious sacrifice to God<br />
his heavenly Father, that <strong>of</strong> obedience (Heb 10:5-10; c.f., 1 Sam 15:22).<br />
In the Gospel accounts <strong>of</strong> <strong>Jesus</strong>’ trial by the spiritual order or religious power (by Caiaphas, the High<br />
<strong>Priest</strong>; the Jewish elders; the Sanhedrin), we must realise that <strong>Jesus</strong> acted as <strong>Head</strong> <strong>of</strong> the spiritual order,<br />
not only as <strong>Priest</strong> but also as <strong>Prophet</strong>. Therefore, <strong>Jesus</strong> (‘God Saves’) <strong>Christ</strong> (‘God’s Anointed One’), not<br />
only <strong>Priest</strong> but also <strong>Prophet</strong> (teacher), overcame his trial through his resurrection, thereby redeeming<br />
mankind’s spiritual order, mankind’s priesthood, and the teaching magisterium <strong>of</strong> the spiritual order.<br />
In the Gospel accounts <strong>of</strong> <strong>Jesus</strong>’ trial by the temporal order or civil power (by Pilate, the Roman<br />
Governor), we must realise that <strong>Jesus</strong> acted as <strong>Head</strong> <strong>of</strong> the temporal order, not only as <strong>King</strong> but also as<br />
<strong>Prophet</strong>. Therefore, <strong>Jesus</strong> (‘God Saves’) <strong>Christ</strong> (‘God’s Anointed One’), not only <strong>King</strong> but also <strong>Prophet</strong><br />
(teacher), overcame his trial through his resurrection, thereby redeeming mankind’s temporal order,<br />
mankind’s kingship (civil government leadership) and the teaching magisterium <strong>of</strong> the temporal order.<br />
Prior to examining these two trials more closely and the significance <strong>of</strong> their redemptive functions, it is<br />
necessary to take a closer look at <strong>Jesus</strong> (‘God Saves’) <strong>Christ</strong> (‘God’s Anointed One’), in his <strong>Head</strong>ship, i.e.,<br />
in his Primacy, as <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>.<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
12. THE ABSOLUTE PRIMACY OF CHRIST -- HEAD OF ALL CREATION:<br />
(some Bible quotations in this section are from RSV, NRSV) …<br />
Conclusion: <strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, has absolute sovereignty -- as <strong>King</strong>, <strong>Priest</strong> and<br />
<strong>Prophet</strong> (Teacher <strong>of</strong> Humanity) -- and is the ruler <strong>of</strong> the order, history and destiny <strong>of</strong> the universe.<br />
This makes it much easier to understand what really took place during <strong>Jesus</strong>’ trials by the spiritual and<br />
temporal powers <strong>of</strong> the time.<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
13. JESUS’ TRIAL BY THE SPIRITUAL POWER -- TRIAL OF HIS PROPHETHOOD and<br />
PRIESTHOOD.<br />
<strong>Jesus</strong>, Messiah, <strong>Prophet</strong>-<strong>Priest</strong>, Redeemed the Spiritual Teaching Magisterium and <strong>Priest</strong>hood<br />
through Trial <strong>of</strong> his <strong>Prophet</strong>hood and <strong>Priest</strong>hood.<br />
Synopsis: <strong>Jesus</strong> <strong>Christ</strong>, Son <strong>of</strong> God, Messiah, <strong>Prophet</strong> and <strong>Priest</strong>:<br />
<strong>Jesus</strong> (‘God Saves’) <strong>Christ</strong> (‘God’s Anointed One’), Son <strong>of</strong> God, the Messiah, <strong>Prophet</strong> and <strong>Priest</strong>, was<br />
unjustly tried, judged, condemned and put to death by the spiritual authority (the High <strong>Priest</strong>; the<br />
Jewish elders; the Sanhedrin) <strong>of</strong> the time; <strong>Jesus</strong>, in his <strong>Prophet</strong>hood and <strong>Priest</strong>hood, in taking on the<br />
sins <strong>of</strong> the spiritual authority and power (‘priesthood’, ‘religion’, ‘spiritual teaching magisterium’,<br />
‘temple’, Sanhedrin), redeemed the spiritual authority and power (‘priesthood’, ‘religion’, ‘spiritual<br />
teaching magisterium’, ‘temple’, ‘church’) <strong>of</strong> peoples and nations, for all time.<br />
In <strong>Jesus</strong>’ trial by the spiritual authority, there is interplay <strong>of</strong> both his <strong>Priest</strong>hood and <strong>Prophet</strong>hood as<br />
Caiaphas, the High <strong>Priest</strong>, the Jewish elders and the Sanhedrin, the spiritual authority <strong>of</strong> the day, judged and<br />
condemned <strong>Jesus</strong>, Messiah, <strong>Prophet</strong> and Great High <strong>Priest</strong>.<br />
-10-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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The Gospels relate various preludes in his public life, ministry and teachings, and the tension <strong>of</strong> the gradual<br />
build-up to <strong>Jesus</strong>’ arrest, trial and condemnation. This chapter relates some <strong>of</strong> the important ones.<br />
<strong>Jesus</strong> Redeemed the Spiritual Pillar <strong>of</strong> Governance:<br />
Caiaphas, the High <strong>Priest</strong>, in collaboration with Jewish elders and the Sanhedrin, had obtained what<br />
he wanted. The religious authority, the spiritual pillar <strong>of</strong> governance <strong>of</strong> the day, had falsely tried,<br />
judged and condemned <strong>Jesus</strong>, their long-foretold Messiah <strong>King</strong>-<strong>Priest</strong>, to death. The spiritual pillar<br />
<strong>of</strong> governance was in need <strong>of</strong> redemption.<br />
<strong>Jesus</strong> affirmed both his Divinity and his humanity. He gave testimony <strong>of</strong> being at the right hand <strong>of</strong> God, from<br />
whence He will come again on the last day. In prophesying that he would sit at the right hand <strong>of</strong> the Father,<br />
he implied that he would resurrect and ascend into heaven. In prophesying an immanent return, in a<br />
‘second coming’, it would be his turn to weigh up the scales <strong>of</strong> judgement upon the reception that mankind<br />
had given him in his ‘first coming’. In prophesying his victory and glorification, he was confirming Psalm<br />
(109)110, wherein is foretold the exaltation <strong>of</strong> the Son <strong>of</strong> God after his humiliation, when He will make His<br />
enemies His footstool, as David, <strong>King</strong> and prophet, had already prophesied, Psalm (109)110, and as the<br />
prophet Daniel had more clearly foretold (Dan 7:13-14).<br />
In the hour when the greatest indignities were heaped upon him during his trial, in the face <strong>of</strong> the incredulity,<br />
apostasy and injustice <strong>of</strong> the Jewish religious authority, the spiritual pillar <strong>of</strong> governance <strong>of</strong> the day, <strong>Jesus</strong><br />
testified to his Divinity. He proclaimed the Truth, his triumph, his reign, and the fact that He would come to<br />
judge the world. He allowed his glory to shine latently forth, to be properly comprehended in the light <strong>of</strong> his<br />
resurrection.<br />
It was about midnight when the religious trial ended. The high priest rendered his decision that <strong>Jesus</strong>, the<br />
Son <strong>of</strong> God, was guilty <strong>of</strong> blasphemy. In also rending his robes, Caiaphas the High priest was not only<br />
rending the vestments <strong>of</strong> his very own priesthood, but in fact he was putting an end to the priesthood <strong>of</strong> the<br />
Levites and Aaron itself, and opening the way to the new priesthood <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, prefigured in<br />
Melchizedek. The following day, when <strong>Jesus</strong> gave up his spirit on the cross, the veil <strong>of</strong> the Temple would be<br />
rent by the hands <strong>of</strong> God himself, from top to bottom, untouched by human hands, de-consecrating the<br />
Temple.<br />
The unjust trial and false condemnation was wrought by the hands <strong>of</strong> a degenerate spiritual pillar <strong>of</strong><br />
governance in need <strong>of</strong> redemption. <strong>Jesus</strong>, the Son <strong>of</strong> God, Eternal Divinity, the ‘Light <strong>of</strong> the world’, ‘the Way,<br />
the Truth and Life’, was condemned to death. The Eternal High <strong>Priest</strong> was condemned to death by the one<br />
who was High <strong>Priest</strong> for but a year. Caiaphas the High <strong>Priest</strong> had said that it was better for one man to die<br />
rather than that the Romans would completely subjugate the nation. Yet it would be the very refusal by the<br />
spiritual pillar <strong>of</strong> governance to accept him as its Messiah that would bring upon them the destruction <strong>of</strong><br />
Jerusalem and the Jewish nation by Roman armies in 70 A.D., as <strong>Jesus</strong> has prophesied.<br />
Through being falsely tried and unjustly condemned to death by the spiritual pillar <strong>of</strong> governance <strong>of</strong><br />
the time (‘High <strong>Priest</strong>’; Sanhedrin), <strong>Jesus</strong>, Messiah, <strong>Prophet</strong> and <strong>Priest</strong>, Lamb <strong>of</strong> God, perfect victim<br />
in his perfect Paschal Sacrifice on the cross, through his Resurrection conquered and redeemed the<br />
world’s spiritual pillar <strong>of</strong> governance and institutions (‘priesthood’, ‘religion’, ‘temple’, ‘church’), for<br />
all time!<br />
Conclusions:<br />
<strong>Jesus</strong>, Son <strong>of</strong> God, (‘God Saves’) <strong>Christ</strong> (‘God’s Anointed One’), Messiah, <strong>Prophet</strong> and <strong>Priest</strong>, was<br />
unjustly judged by the spiritual authority (‘priesthood’, ‘religion’, ‘temple’, ‘church’) <strong>of</strong> his people; the<br />
Lamb <strong>of</strong> God allowed himself to be led to the sacrifice in order to redeem the spiritual pillar <strong>of</strong><br />
governance (‘priesthood’, ‘religion’, ‘temple’, ‘church’), authority and power <strong>of</strong> peoples and nations,<br />
for all time.<br />
-11-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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Through being falsely tried and condemned by the spiritual pillar <strong>of</strong> governance and the spiritual<br />
teaching magisterium <strong>of</strong> the time (the Sanhedrin), <strong>Jesus</strong>, Messiah, <strong>Prophet</strong> and <strong>Priest</strong>, through his<br />
resurrection conquered and redeemed the world’s spiritual pillar <strong>of</strong> governance and teaching<br />
magisterium, and established the TRUTH, in the One Holy Catholic and Apostolic Church and her<br />
institutions, for all time!<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
Once the Sanhedrin, the spiritual pillar <strong>of</strong> governance, had pronounced <strong>Jesus</strong> guilty, next it would be<br />
the turn <strong>of</strong> the Roman Empire, the temporal pillar <strong>of</strong> governance.<br />
The Sanhedrin then delivered <strong>Jesus</strong> over to Pilate, the Roman Governor, being that the Roman government<br />
reserved for itself alone the right to put condemned persons to death, and in the belief that Pilate would do<br />
so with relatively little hesitation. The prophecy that <strong>Jesus</strong> would be delivered up to the Gentiles was now to<br />
be fulfilled. Caiaphas, in instigating the decision to put <strong>Jesus</strong> to death out <strong>of</strong> purported fear <strong>of</strong> the Romans,<br />
was actually preparing the ultimate destruction <strong>of</strong> the Temple and the Jewish nation. And as the Jewish<br />
elders and people gave <strong>Jesus</strong> up to the Roman power, so too were they later given up to the Roman power<br />
in the destruction <strong>of</strong> the city <strong>of</strong> Jerusalem and the Temple, as happened in 70 A.D., for ‘not one stone was<br />
left upon another’, as <strong>Jesus</strong> had prophesied.<br />
Therefore, early on the day <strong>of</strong> the Passover, ‘First thing in the morning, the chief priests, together with the<br />
elders and scribes and the rest <strong>of</strong> the Sanhedrin, had their plan ready. They had <strong>Jesus</strong> bound and took him<br />
away and handed him over to Pilate.’ (Mark 15:1-5).<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
14. JESUS’ TRIAL BY THE TEMPORAL POWER: TRIAL OF HIS PROPHETHOOD and KINGSHIP.<br />
<strong>Jesus</strong>, Messiah, <strong>Prophet</strong>-<strong>King</strong>, Redeemed the ‘Temporal Teaching Magisterium’ and the Temporal<br />
Leadership – <strong>King</strong>ship -- through Trial <strong>of</strong> his <strong>Prophet</strong>hood and <strong>King</strong>ship.<br />
Synopsis: <strong>Jesus</strong> <strong>Christ</strong>, Son <strong>of</strong> God, Messiah, <strong>King</strong>-<strong>Prophet</strong>:<br />
<strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’), Son <strong>of</strong> God, the Messiah, <strong>Prophet</strong> and<br />
<strong>King</strong>, was unjustly tried, judged, condemned and put to death by the temporal power (civil, secular,<br />
‘temporal teaching magisterium’, ‘city’, ‘state’, ‘nation’, ‘international community’) <strong>of</strong> his time. <strong>Jesus</strong>,<br />
in his <strong>King</strong>ship and <strong>Prophet</strong>hood, in taking on the sins <strong>of</strong> the temporal power (civil, secular,<br />
‘temporal teaching magisterium’, ‘city’, ‘state’, ‘nation’, ‘international community’) redeemed the<br />
temporal authority and power (civil, secular, ‘temporal teaching magisterium’, ‘city’, ‘state’, ‘nation’,<br />
‘international community’) <strong>of</strong> peoples and nations, for all time.<br />
In <strong>Jesus</strong>’ trial by the temporal authority, there is interplay <strong>of</strong> both his <strong>Priest</strong>hood and <strong>King</strong>ship as Pilate,<br />
the Roman Governor, under pressure from Caiaphas, the High <strong>Priest</strong>, the Jewish elders, the Sanhedrin (the<br />
spiritual authority <strong>of</strong> the day) and the crowd, falsely judged and condemned <strong>Jesus</strong>, the Messiah, <strong>Prophet</strong> and<br />
<strong>King</strong>.<br />
The Gospels relate various preludes in his public life, ministry and teachings, and the tension <strong>of</strong> the gradual<br />
build-up to <strong>Jesus</strong>’ arrest, trial and condemnation. This chapter relates some <strong>of</strong> the important ones.<br />
<strong>Jesus</strong> Redeemed the Temporal Pillar <strong>of</strong> Governance:<br />
The religious trial by the spiritual authority, the Jewish chief priests, elders and the Sanhedrin, had<br />
mystically focussed on <strong>Jesus</strong> <strong>Christ</strong>, Son <strong>of</strong> God, Messiah, <strong>Prophet</strong> and <strong>Priest</strong>, though not for the chief<br />
priests, elders and the Sanhedrin. For the chief priests, elders and the Sanhedrin, the charge that emerged<br />
during the religious trial was that <strong>Jesus</strong> claimed to be the Messiah, Son <strong>of</strong> God. The chief priests, elders and<br />
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© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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the Sanhedrin considered this inadmissible and blasphemous, deserving the death penalty: Truth was<br />
judged by the error <strong>of</strong> the spiritual authority <strong>of</strong> the time as being false. The ‘spiritual teaching magisterium’<br />
and authority were in need <strong>of</strong> redemption.<br />
The civil trial by the temporal authority, Pilate the Roman Governor, had mystically focussed on<br />
<strong>Jesus</strong> <strong>Christ</strong>, Son <strong>of</strong> God, Messiah, <strong>Prophet</strong> and <strong>King</strong>, though not for the temporal authority. For Pilate,<br />
the charge that emerged during the civil trial was that <strong>Jesus</strong> claimed to be a <strong>King</strong>, the Messiah, Son <strong>of</strong> God,<br />
a spiritual king, <strong>of</strong> a spiritual kingdom. Pilate dismissed this reality, this Truth, because he considered it<br />
irrelevant, as having no consequence, for him <strong>of</strong>ficially and personally, and on behalf <strong>of</strong> the temporal<br />
authority, the Roman Empire. Pilate chose expedient injustice over inconvenient justice: Truth was judged<br />
by the error <strong>of</strong> the temporal authority <strong>of</strong> the time as being false. The ‘temporal teaching magisterium’ and<br />
authority were in need <strong>of</strong> redemption.<br />
The erring spiritual power <strong>of</strong> the day, the Sanhedrin, succeeded in imposing its false and unjust judgement<br />
through the temporal power <strong>of</strong> the day, Pilate the Roman Governor. Pilate, ignorant <strong>of</strong> the spiritual Truth<br />
and realities, unable and disinclined to comprehend the Truth, lax and unjust as a judge, weak in the use <strong>of</strong><br />
his authority and power to maintain order, failed in his duty to protect an innocent victim by carrying out right<br />
judgement.<br />
Pilate had sought to reassure himself that <strong>Jesus</strong>’ assertion <strong>of</strong> kingship and kingdom was no threat to the<br />
political situation <strong>of</strong> Roman occupancy, and no threat to his own situation because his enemies, among both<br />
Jews and Gentiles, would testify against him and denounce him to Rome (Caesar). <strong>Jesus</strong>, acknowledging<br />
his Messiah-ship <strong>of</strong> a spiritual kingdom, had penetrated Pilate’s conscience sufficiently with the explanation<br />
<strong>of</strong> the Truth that his kingdom was a spiritual kingdom, not a temporal political earthly kingdom, and hence<br />
was no threat to his situation and Roman authority and power.<br />
Pilate flaunted his power to release or condemn <strong>Jesus</strong>. And <strong>Jesus</strong>, the <strong>Prophet</strong> (Teacher <strong>of</strong> Humanity),<br />
<strong>Head</strong> <strong>of</strong> both the ‘spiritual teaching magisterium’ and the ‘temporal teaching magisterium’,<br />
enlightened Pilate that power comes not from Caesar but from God. This was <strong>Jesus</strong>’ intervention before the<br />
‘temporal teaching magisterium’. Whether kings, governors or rulers know it or not, all earthly authority and<br />
power comes from God and is given from on high. While Pilate was unaware <strong>of</strong> it, nevertheless Caiaphas<br />
certainly was. If <strong>Jesus</strong> was innocent, Pilate had no authority to condemn him. If <strong>Jesus</strong> was guilty, Pilate<br />
had no power to release him. In his errant judgement, Pilate, the judging magistrate, was found (judged) to<br />
be at fault. The temporal ‘teaching magisterium’ and power were in need <strong>of</strong> redemption.<br />
Pilate, the Roman Governor, through laxity, lack <strong>of</strong> integrity, lack <strong>of</strong> proper use <strong>of</strong> authority, and an<br />
unjust trial, failed to uphold justice, yielding to the unjust judgement <strong>of</strong> the spiritual power, Caiaphas,<br />
the High <strong>Priest</strong>, in collaboration with Jewish elders and the Sanhedrin. The civil authority, the<br />
temporal pillar <strong>of</strong> governance <strong>of</strong> the day, had falsely tried, judged and condemned <strong>Jesus</strong>, the longforetold<br />
Messiah-<strong>King</strong>, to death. The temporal pillar <strong>of</strong> governance and its ‘teaching magisterium’<br />
were in need <strong>of</strong> redemption.<br />
And here is another mystery in the redemption: the apparent relationship between the Gentiles and the<br />
kingship <strong>of</strong> <strong>Christ</strong>: it is seen in the visit <strong>of</strong> the Magi, who were Gentiles, at his birth, when they had come to<br />
do homage to the newborn <strong>King</strong> <strong>of</strong> the Jews; it is seen in the imperial edict <strong>of</strong> Caesar that mobilised people<br />
throughout the whole Roman Empire in order to fulfil the prophecy <strong>of</strong> Micah that the Messiah would be born<br />
in Bethlehem; and it is seen in the fact that the civil trial by the temporal power, the Roman Governor,<br />
centred upon <strong>Jesus</strong>’ kingship.<br />
Conclusions:<br />
<strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’), Messiah, <strong>Prophet</strong> and <strong>King</strong>, was unjustly<br />
judged by the temporal (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’) authority and<br />
power <strong>of</strong> His people; the Lamb <strong>of</strong> God was allowing himself to be led to the sacrifice in order to<br />
-13-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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redeem the temporal (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’) authority and<br />
power <strong>of</strong> governments and institutions <strong>of</strong> peoples and nations, for all time.<br />
Through being falsely tried and condemned to death by the temporal power <strong>of</strong> the time (the Roman<br />
Governor), <strong>Jesus</strong>, Messiah, <strong>Prophet</strong> and <strong>King</strong>, through his Resurrection conquered and redeemed<br />
the world’s temporal institutions (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’), for<br />
all time!<br />
<strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’), Messiah, <strong>Prophet</strong> and <strong>King</strong>, ‘Lord <strong>of</strong> lords<br />
and <strong>King</strong> <strong>of</strong> kings’, was unjustly judged by Pilate, the Roman governor, the temporal (civil, secular,<br />
‘city’, ‘state’, ‘nation’, ‘international community’) power <strong>of</strong> his people: <strong>Jesus</strong>, in his <strong>King</strong>ship, in<br />
taking on the sins <strong>of</strong> the temporal (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’)<br />
authority and power, came to redeem the temporal (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international<br />
community’) authority and power <strong>of</strong> the governments and institutions <strong>of</strong> peoples and nations.<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
15. THE CRUCIFIXION, THE SACRIFICE: THE ULTIMATE TRIAL OF THE MESSIAH, PERFECT<br />
PROPHET, PRIEST, KING and VICTIM.<br />
Synopsis:<br />
<strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’), <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, the Messiah,<br />
<strong>Prophet</strong>-<strong>Priest</strong>-<strong>King</strong>, Redeemed Everything Through His Sacrifice on the Cross. He was fully present<br />
and totally in command on the Cross, in all three <strong>of</strong> his triple functions <strong>of</strong> <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>,<br />
also simultaneously in himself the Perfect Victim Lamb <strong>of</strong> God Victim for the redemption <strong>of</strong> the sins<br />
<strong>of</strong> humanity, individually and collectively.<br />
<strong>Jesus</strong> himself taught the mystery <strong>of</strong> suffering and self-sacrifice, that by dying to oneself, that it is through<br />
losing and indeed sacrificing one’s life that one saves it, one gains salvation. Now <strong>Jesus</strong>, Perfect Lamb <strong>of</strong><br />
God Victim would himself do what he had taught, and accomplish what he had come to do.<br />
They then took charge <strong>of</strong> <strong>Jesus</strong> and led him -- ‘like a lamb to the slaughter’ (Is 53:7) -- carrying his own<br />
cross, out to the Place <strong>of</strong> the Skull or, as it is called in Hebrew, ‘Golgotha’, where they crucified him with two<br />
others on either side, <strong>Jesus</strong> being in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran<br />
‘<strong>Jesus</strong> the Nazarene, <strong>King</strong> <strong>of</strong> the Jews.’ This notice was read by many <strong>of</strong> the Jews, because the place<br />
where <strong>Jesus</strong> was crucified was near the city, and the writing was in Hebrew, Latin and Greek, addressing the<br />
principal cities <strong>of</strong> the world, Jerusalem, Rome and Athens. So the Jewish chief priests said to Pilate, ‘You<br />
should not write “<strong>King</strong> <strong>of</strong> the Jews”, but that the man said, “I am <strong>King</strong> <strong>of</strong> the Jews”.’' Pilate answered, ‘What I<br />
have written, I have written.’ (John 19:19-22)<br />
In the ritual for purification from contagious skin diseases in the book <strong>of</strong> Leviticus (Lev 14:10-18), the<br />
Levitical priest <strong>of</strong>fered a lamb as a sacrifice <strong>of</strong> reparation … and sprinkled the person being purified seven<br />
times with oil … As <strong>Jesus</strong> made reparation for humanity on the Cross, he pronounced his immortal seven<br />
last holy words <strong>of</strong> redemption upon humanity … as representatives <strong>of</strong> humanity spoke seven last words to<br />
him …<br />
The ‘Seven Last Words’ Spoken by <strong>Jesus</strong> from the Cross: …<br />
Seven Last Words Spoken to <strong>Jesus</strong> on the Cross: …<br />
The Trial <strong>of</strong> <strong>Jesus</strong>’ <strong>King</strong>ship-<strong>Priest</strong>hood: the Messiah <strong>King</strong>-<strong>Priest</strong> Victim on the Cross, before God<br />
and the World:<br />
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© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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<strong>Jesus</strong> was from the tribe <strong>of</strong> Judah. He was not from the tribe <strong>of</strong> Levi, the priestly tribe. <strong>Jesus</strong> never claimed<br />
the title <strong>of</strong> priest, because this was a specific function reserved to members <strong>of</strong> the tribe <strong>of</strong> Levi, the Levites --<br />
the Levitical priesthood.<br />
Obedient to his Father’s will, <strong>Jesus</strong> the perfect Eternal Great High <strong>Priest</strong>, came to perfect the priesthood <strong>of</strong><br />
Melchizedek. Rejected by the Levitical priesthood, he was to <strong>of</strong>fer himself, the Lamb <strong>of</strong> God, the Perfect<br />
Victim, and his Most Precious Blood, for the expiation <strong>of</strong> the sins <strong>of</strong> the people, for the whole <strong>of</strong> mankind. At<br />
the end <strong>of</strong> his public ministry, he was to sacrifice himself as the true Paschal Lamb, on the Cross, on the very<br />
day <strong>of</strong> the Jewish Passover, at the very same hour as the traditional paschal lamb was sacrificed in the<br />
Temple by the Levitical priesthood. <strong>Jesus</strong>, the Divine Great High <strong>Priest</strong> was to replace the Old Testament<br />
Covenant and the old sacrifice <strong>of</strong> the old Law with the New Covenant and the New Sacrifice.<br />
….<br />
It would be appropriate to study and meditate on the Psalms, prophecies and Scriptures concerning <strong>Jesus</strong>’<br />
redemptive mission and sacrifice. This in itself merits a separate study.<br />
Conclusion:<br />
<strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’), the HEAD OF ALL CREATION, the Godman<br />
Messiah, despite atrocious physical and moral suffering, was fully present and totally in<br />
command on the Cross, in all three <strong>of</strong> his triple functions <strong>of</strong> PROPHET, PRIEST and KING. He was<br />
also, and especially, simultaneously in himself the Perfect Victim Lamb <strong>of</strong> God, who allowed himself<br />
to be led, ‘led like a lamb to the slaughter’, to the pre-ordained sacrifice, in order to redeem the sins<br />
<strong>of</strong> humanity, individually and collectively, in all his structures and institutions.<br />
<strong>Jesus</strong> (‘God Saves’), <strong>Christ</strong> (‘God’s Anointed One’), the Lamb <strong>of</strong> God Victim, thus redeemed all <strong>of</strong><br />
humanity, in his spiritual order (‘priesthood’, ‘religion’, ‘temple’, ‘church’) and his temporal order<br />
(civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’), thereby redeeming both mankind’s<br />
spiritual and temporal governance pillars, for all peoples and nations, for all time.<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
16. THE RESURRECTION: FROM GREAT CONQUEST TO GREAT MANDATE.<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
17. JESUS CHRIST, THE HEAD OF ALL CREATION, DEMONSTRATES and TEACHES THE<br />
PRINCIPAL FUNCTIONS OF SPIRITUAL AND TEMPORAL GOVERNANCE: PROPHETHOOD,<br />
PRIESTHOOD and KINGSHIP.<br />
JESUS CHRIST’s PROPHETIC OFFICE:<br />
<strong>Jesus</strong> <strong>Christ</strong>, both God and man, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, divine <strong>Prophet</strong>, the Word and Revelation <strong>of</strong><br />
God, ‘The Light <strong>of</strong> the World’, ‘The Way, Truth and Life’, is Mankind’s Teacher <strong>of</strong> absolute divine<br />
Truth, for both the spiritual domain (‘priesthood’, ‘religion’, ‘temple’, ‘church’) and the temporal<br />
domain (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’): …<br />
- his coming was foretold by the Holy Spirit through the prophets;<br />
- he became incarnate through the power <strong>of</strong> the Holy Spirit;<br />
- he was anointed by the Holy Spirit at his Baptism and during his mission to mankind; ‘Light <strong>of</strong> the<br />
world …’<br />
- he brought the Holy Spirit to mankind in his preaching and teaching about the <strong>King</strong>dom <strong>of</strong> God.<br />
- with the Father, he sent the Holy Spirit upon the Church and mankind on the day <strong>of</strong> Pentecost<br />
to continue his work.<br />
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© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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The three principal functions <strong>of</strong> PROPHETHOOD, in both mankind’s spiritual and temporal pillars <strong>of</strong><br />
governance, are:<br />
● to speak and proclaim the Word <strong>of</strong> God … as revealed by the Holy Spirit … God speaks through<br />
his prophets; … the revealed Word does not reduce itself to mere words but it is Life; it is<br />
accompanied by a symbolic participation in that action <strong>of</strong> Yahweh which accomplishes what it<br />
proclaims;<br />
● to teach and preach the divinely revealed supernatural Word and Law <strong>of</strong> God, as revealed and<br />
taught by <strong>Jesus</strong> <strong>Christ</strong>, ‘the Way, the Truth and the Life’, the Teacher <strong>of</strong> Humanity, and his One,<br />
Holy, Catholic and Apostolic Church, the authentic ‘spiritual teaching magisterium’;<br />
● to speak out, intercede, console, counsel, exhort, admonish, denounce, condemn (errors) …<br />
for God’s people, individually and / or collectively, for organisations and institutions, for governments<br />
and nations / kingdoms, when they neglect or reject God’s Law or stray from his path, ‘to the right or<br />
the left’; prophets (teachers) have a duty to counsel … admonish … etc. …kings, leaders … etc.; it is<br />
their prerogative and duty to declare whether actions undertaken are such as God wishes, e.g.,<br />
whether an action or policy etc. fits into the plan <strong>of</strong> salvation history.<br />
The prophetic call is a divine call: God has the entire initiative and dominates the person <strong>of</strong> the prophet; the<br />
prophetic charism is a charism <strong>of</strong> revelation, which makes known to a person what they could not have<br />
known through their own efforts; it always leads to a mission, the instrument <strong>of</strong> which is the mouth, pen,<br />
mind, actions … etc. <strong>of</strong> the person.<br />
(Compiled from various sources, e.g., Dictionary <strong>of</strong> Biblical Theology, ed. Xavier Léon-Dufour, Ge<strong>of</strong>frey<br />
Chapman / Cassel, London, 1984, <strong>Prophet</strong>, p. 468ff.)<br />
JESUS CHRIST’s PRIESTLY OFFICE:<br />
<strong>Jesus</strong> <strong>Christ</strong>, both God and man, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, prophet and Sovereign <strong>Priest</strong> over mankind’s<br />
spiritual domain (‘priesthood’, ‘religion’, ‘temple’, ‘church’) is …<br />
- Divine Sanctifier: his sanctification is mankind’s sanctification.<br />
- Divine Teacher: his Truth and Teachings are mankind’s truth and teachings.<br />
- Divine Governor: his spiritual reign and government is mankind’s spiritual reign and government.<br />
These are the fundamental principles for right governance in his Spirit for the spiritual order (‘priesthood’,<br />
‘religion’, ‘temple’, ‘church’), for the authentic representatives, in the spiritual order, <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>,<br />
Sovereign <strong>Priest</strong>, his One Holy Catholic and Apostolic Church that he founded (Lumen Gentium, #19-21)<br />
The three principle functions <strong>of</strong> PRIESTHOOD, in mankind’s spiritual pillar <strong>of</strong> governance, are:<br />
● to sanctify – the <strong>of</strong>fering <strong>of</strong> sacrifice, i.e., Holy Mass / Eucharist, for worship, homage and<br />
atonement; includes sacrificial atonement for man’s sins (Mass / Holy Eucharist); the Sacraments<br />
(including forgiveness <strong>of</strong> sins); all the Church’s treasures <strong>of</strong> the Sacramental life; spiritual and<br />
physical healing (… ‘the sick are cured, the deaf hear, the blind see, the lame walk, the demons are<br />
cast out …’ ).<br />
● to teach - the Gospel <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, ‘the Way, the Truth and the Life’, the Laws <strong>of</strong> God and the<br />
Church, in both the spiritual and temporal domains;<br />
● to govern - the ‘power <strong>of</strong> the keys’ in the spiritual domain, with ‘direct’ powers ‘<strong>of</strong> binding and<br />
loosing’, over the spiritual domain, and ‘indirect’ powers over the temporal domain.<br />
These three principle functions <strong>of</strong> PRIESTHOOD <strong>of</strong>ficially characterise -- in the Sacrament <strong>of</strong> Order<br />
(Ordination <strong>of</strong> Bishops and <strong>Priest</strong>s), Canon Law and Church teachings -- the fundamental roles and<br />
responsibilities <strong>of</strong> Bishops and <strong>Priest</strong>s <strong>of</strong> the Roman Catholic Church. In his first article on the priesthood <strong>of</strong><br />
<strong>Christ</strong> in the Summa, St. Thomas Aquinas establishes the fact that priesthood is essentially the work <strong>of</strong><br />
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© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
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mediation, i.e., (1) the bestowing <strong>of</strong> divine gifts on the people and (2) the <strong>of</strong>fering <strong>of</strong> the people’s prayers to<br />
God and the satisfying for their sins (ST 3a, 22.1).<br />
JESUS CHRIST’s KINGLY OFFICE:<br />
<strong>Jesus</strong> <strong>Christ</strong>, both God and man, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, prophet and <strong>King</strong>, ‘<strong>King</strong> <strong>of</strong> kings’, over<br />
mankind’s temporal domain (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’), is …<br />
- Divine Lawgiver: his Law is mankind’s Law.<br />
- Divine Ruler: his reign (government) is mankind’s government.<br />
- Divine Judge: his judgement is mankind’s judgement.<br />
These are the fundamental principles for right governance in his Spirit in the temporal order (civil, secular,<br />
‘city’, ‘state’, ‘nation’, ‘international community’) for the authentic representatives, in the temporal order, <strong>of</strong><br />
<strong>Jesus</strong> <strong>Christ</strong>, Universal <strong>King</strong>, ‘Lord <strong>of</strong> lords and <strong>King</strong> <strong>of</strong> kings.’ (Quas Primas, 1925).<br />
The three principle functions <strong>of</strong> KINGSHIP, in mankind’s temporal governance, are:<br />
● to legislate, to make laws, regulations etc.;<br />
● to rule / govern, the executive function <strong>of</strong> secular governments;<br />
● to judge, to rectify and correct, the corrective judiciary function;<br />
These three principle functions <strong>of</strong> KINGSHIP, i.e., governance and leadership, are evident in the Old<br />
Testament (especially in the authentic anointed kingships <strong>of</strong> <strong>King</strong> David and the faithful kings …),and in<br />
authentic anointed <strong>Christ</strong>ian kingship manifested throughout the era <strong>of</strong> <strong>Christ</strong>endom, from the anointing <strong>of</strong><br />
Clovis (496 A.D.) to Louis XVI (1775-1793), and other authentically anointed kings.<br />
Magisterial teachings on these principal functions <strong>of</strong> governance have also been addressed in various<br />
Encyclicals by the Popes since even before the French Revolution (1789-1793) (see The Divine Rights <strong>of</strong><br />
<strong>Jesus</strong> <strong>Christ</strong> Part 5: The Great Mandate). The source <strong>of</strong> these principal functions <strong>of</strong> temporal governance --<br />
which is in the divine <strong>King</strong>ship <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> the <strong>King</strong> -- are especially given in Quas Primas, the<br />
Encyclical <strong>of</strong> Pope Pius XI, on the Universal <strong>King</strong>ship <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> (December 1925), and related<br />
Encyclicals.<br />
THE PRIMACY OF OFFICE: <strong>Prophet</strong>hood, OR <strong>Priest</strong>hood, OR <strong>King</strong>ship?<br />
God, in his very nature, is triune, ‘Three in One and One in Three’, the Father, the Son and the Holy Spirit.<br />
And the Son, <strong>Jesus</strong> (‘God Saves’), <strong>Christ</strong> (‘God’s Anointed One’), <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, is triune in his three<br />
primary <strong>of</strong>fices as <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>.<br />
<strong>Jesus</strong> <strong>Christ</strong> is glorified in a host <strong>of</strong> titles and prerogatives, their meanings all the subject <strong>of</strong> our holy awe …<br />
‘Wonder-Counsellor, Mighty-God, Eternal-Father, Prince-<strong>of</strong>-Peace’ (Is 9:6), ‘Suffering Servant’ (Is 52:13-<br />
53:12), ‘Lamb <strong>of</strong> God’ (John 1:29) … and many more.<br />
In spiritual and temporal governance over mankind, however, it is the three primary <strong>of</strong>fices <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>’s<br />
<strong>Head</strong>ship <strong>of</strong> <strong>All</strong> <strong>Creation</strong> -- <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong> -- which take precedence, in which all others subsist<br />
and are subsumed, including the Divine Victimhood, which manifests itself in all three. On the Cross <strong>of</strong><br />
Calvary <strong>Jesus</strong> (‘God Saves’) <strong>Christ</strong> (‘God’s Anointed One’), <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, was simultaneously and<br />
inseparably <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, as well as Perfect Lamb <strong>of</strong> God Victim.<br />
<strong>Jesus</strong> <strong>Christ</strong> is <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, in both the spiritual and the temporal orders. And so he is <strong>Head</strong> <strong>of</strong><br />
humankind’s spiritual and temporal pillars <strong>of</strong> governance, in all three <strong>of</strong> his <strong>of</strong>fices.<br />
As <strong>Head</strong> <strong>of</strong> humankind’s spiritual pillar <strong>of</strong> governance, however, he is head as PRIEST, in fact Eternal<br />
Great High <strong>Priest</strong> (Hebrews), and while still one in being as <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, he has primacy as<br />
PRIEST; in fact it is as PRIEST and <strong>Prophet</strong>, … and <strong>King</strong>ship is not absent.<br />
-17-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
-----------------------------------------------------------------------------------------<br />
And the Baptismal share <strong>of</strong> <strong>Christ</strong>ians in <strong>Jesus</strong> <strong>Christ</strong>’s <strong>Priest</strong>hood has been evident in the spiritual<br />
domain in the heroic lives <strong>of</strong> an untold multitude <strong>of</strong> holy Catholic religious men and women, saints, martyrs,<br />
priests and ‘princes’ <strong>of</strong> the Catholic Church throughout the centuries.<br />
As <strong>Head</strong> <strong>of</strong> humankind’s temporal pillar <strong>of</strong> governance, however, he is head as KING, in fact ‘Lord <strong>of</strong><br />
lords and <strong>King</strong> <strong>of</strong> kings’, and while still one in being as <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, he has primacy as KING;<br />
in fact it is as KING and <strong>Prophet</strong>, … and <strong>Priest</strong>hood is not absent.<br />
And the Baptismal share <strong>of</strong> <strong>Christ</strong>ians in <strong>Jesus</strong> <strong>Christ</strong>’s <strong>King</strong>ship has been evident in the temporal domain<br />
in the heroic lives <strong>of</strong> an untold multitude <strong>of</strong> holy Catholic lay men and women, saints, martyrs, leaders,<br />
soldier-apostles, knights, princes and kings <strong>of</strong> <strong>Christ</strong>endom throughout the centuries.<br />
This primacy <strong>of</strong> one <strong>of</strong> the three <strong>of</strong>fices, whether <strong>of</strong> <strong>Prophet</strong>, or <strong>Priest</strong>, or <strong>King</strong>, can now be better<br />
understood, as given in the above statements <strong>of</strong> the primary functions <strong>of</strong> each <strong>of</strong>fice, as given in the<br />
testimony <strong>of</strong> Biblical, spiritual and temporal history, and as confirmed in Catholic Church teachings. And this<br />
divinely ordained phenomenon manifests itself in both men and women, and in both the spiritual and<br />
temporal orders. Praise God!<br />
When the current world’s errant temporal order (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’)<br />
and the kingdom <strong>of</strong> the Prince <strong>of</strong> this world are swept away in the coming purification <strong>of</strong> the earth, by<br />
cataclysmic encounter and divine fire, the new temporal order (‘new order’, ‘new kingdoms’, ‘new kings’) will<br />
gladly embrace and implement divine teachings for the new temporal order <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong><br />
<strong>Creation</strong>, the God-man <strong>Prophet</strong>-<strong>King</strong>, who is the ‘Light <strong>of</strong> the nations’ (John 8:12), ‘the Way, the Truth and<br />
Life’ (John 14:6).<br />
The <strong>Prophet</strong> Daniel, to Nebuchadnezzar:<br />
‘God Most High rules over human sovereignty and confers it on whom he pleases.’ This is proclaimed<br />
four times in 3 pages <strong>of</strong> the book <strong>of</strong> Daniel, in the episode <strong>of</strong> Nebuchadnezzar (Dan 4:14, 22, 29; 5:21).<br />
When the current world’s wayward spiritual order (‘priesthood’, ‘religion’, ‘temple’, ‘church’) and the kingdom<br />
<strong>of</strong> the Prince <strong>of</strong> this world are swept away in the coming purification <strong>of</strong> the earth, by cataclysmic encounter<br />
and divine fire, the new spiritual order (‘new order’, ‘renewed church’, ‘renewed priesthood’) will gladly<br />
embrace and implement divine teachings for the new spiritual order <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, the<br />
God-man <strong>Prophet</strong>-<strong>Priest</strong>, who is the ‘Light <strong>of</strong> the nations’ (John 8:12), ‘the Way, the Truth and Life’ (John<br />
14:6).<br />
JESUS CHRIST, KING OF ALL NATIONS, IS COMING, SOON, IN HIS EUCHARISTIC REIGN.<br />
ALLELUIA!<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
18. CONCLUSIONS: THE PRIMACY OF JESUS CHRIST, HEAD OF ALL CREATION, PROPHET,<br />
PRIEST AND KING: DIVINE RIGHTS and PREROGATIVES.<br />
JESUS (‘Yahweh Saves’) CHRIST (‘Yahweh’s Anointed One’), HAS DIVINE PRIMACY, RIGHTS AND<br />
PREROGATIVES OVER MAN AND HIS SOCIAL, GOVERNMENTAL AND POLITICAL INSTITUTIONS, IN<br />
BOTH THE SPIRITUAL AND TEMPORAL DOMAINS:<br />
In his life and teachings, passion and death, resurrection and ascension, <strong>Jesus</strong> (‘Yahweh Saves’)<br />
<strong>Christ</strong> (‘Yahweh’s Anointed One’), Messiah, Perfect <strong>King</strong>, <strong>Priest</strong> and <strong>Prophet</strong>, and Perfect Lamb <strong>of</strong><br />
God Victim in a perfect sacrifice, redeemed mankind -- individually and collectively -- in his fallen<br />
kingship, priesthood and prophethood. <strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’)<br />
conquered (overcame) and redeemed mankind and his social, governmental and political<br />
institutions:<br />
-18-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
-----------------------------------------------------------------------------------------<br />
- PERFECT GOD-Man PROPHET, Light <strong>of</strong> the world, Teacher <strong>of</strong> humanity, ‘the Way, the Truth<br />
and the Life’, by submitting to being conquered, he fulfilled all that the Scriptures had<br />
foretold <strong>of</strong> him, including details <strong>of</strong> his passion and crucifixion; he manifested his divine<br />
<strong>Prophet</strong>hood, and Word <strong>of</strong> God himself, was the Revelation <strong>of</strong> God; he fulfilled the prophets<br />
and prolonged his prophethood to the end <strong>of</strong> time; in all this he fulfilled all that has to do with<br />
prophethood, revelation, and knowledge for the proclamation and transmission <strong>of</strong> the Truth;<br />
and he redeemed everything that has to do with the knowledge and propagation <strong>of</strong> his divine<br />
Truth.<br />
- PERFECT GOD-Man PRIEST, he <strong>of</strong>fered himself, the Lamb <strong>of</strong> God and Perfect God-Man<br />
Victim, in the new Paschal Sacrifice, the New and Eternal Covenant, to atone to his Father<br />
and redeem fallen humanity with his own Blood; by submitting to being conquered, he<br />
manifested his divine <strong>Priest</strong>hood and divine Victimhood, fulfilled the Law <strong>of</strong> priesthood and<br />
sacrifice <strong>of</strong> Israel, perfected all that has to do with priesthood and sacrifice, and prolonged<br />
his <strong>Priest</strong>hood and his Sacrifice to the end <strong>of</strong> time; in all this he fulfilled and perfected all that<br />
has to do with priesthood and sacrifice, in both the spiritual and temporal domains; and he<br />
redeemed everything that has to do with spiritual (‘religion’, ‘temple’, ‘church’) authority,<br />
power and governance <strong>of</strong> religious and ecclesiastical institutions.<br />
- PERFECT GOD-Man KING, he overcame (conquered) all enemies in Love and Truth by<br />
submitting to being conquered; in his resurrection he conquered everything, including<br />
death; he manifested his divine <strong>King</strong>ship, fulfilled the Law, perfected the kingship <strong>of</strong> Israel,<br />
and prolonged his divine <strong>King</strong>ship to the end <strong>of</strong> time; in all this he fulfilled and perfected all<br />
that has to do with kingship and governance, in both the spiritual and the temporal domains;<br />
and he redeemed everything that has to do with temporal (civil, secular, ‘city’, ‘state’, ‘nation’,<br />
‘international community’) authority, power and governance <strong>of</strong> all social, governmental and<br />
political institutions.<br />
- Before his final word on the Cross, ‘Father, into thy hands I commit my spirit’ (Luke 23:46), his<br />
last words -- the final proclamation <strong>of</strong> the God-man Messiah -- was: ‘It (i.e., the Redemption) is<br />
accomplished.’ (John 19:30). Yes, the Redemption was accomplished in the spirit; but for twenty<br />
centuries here below <strong>Jesus</strong> <strong>Christ</strong>, the Lord <strong>of</strong> History, has been leading mankind though its<br />
accomplishment on earth in the temporal domain, among humankind, in his society, and in all his<br />
governments and institutions.<br />
<strong>Jesus</strong> <strong>Christ</strong>, the God-Man Messiah, perfect <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, not only redeemed the human<br />
race individually but he also redeemed it collectively, this is to say, religiously, socially and<br />
politically, in its religious, social and political institutions, and in its religious, social and political<br />
behaviour and governance.<br />
From the religious trial that he endured at the hands <strong>of</strong> the High <strong>Priest</strong>, the Sanhedrin and the Jewish<br />
elders, and the civil trial that he endured at the hands <strong>of</strong> Pilate the Roman Governor, under pressure<br />
from the Jewish elders and the crowd, it is evident that <strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s<br />
Anointed One’), <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, redeemed humankind in both its SPIRITUAL and<br />
TEMPORAL dominions and governance, namely in the triple functions -- exercised by those to<br />
whom it is delegated to exercise it -- <strong>of</strong> PROPHETHOOD, PRIESTHOOD AND KINGSHIP IN BOTH<br />
THE SPIRITUAL AND THE TEMPORAL DOMAINS (discussion <strong>of</strong> ‘interior’ and ‘exterior’, ‘universal’ /<br />
‘common’ and ‘ministerial’ priesthood in the spiritual and temporal domains is to be covered in a later work).<br />
The ABSOLUTE PRIMACY <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, Son <strong>of</strong> God, God and man, Perfect <strong>Prophet</strong>, <strong>Priest</strong> and<br />
<strong>King</strong>, as <strong>Head</strong> <strong>of</strong> the Human race, and Redeemer <strong>of</strong> humanity individually and collectively, in the<br />
social and the political domains, in both THE SPIRITUAL AND THE TEMPORAL DOMAINS, explicitly<br />
establishes the nature and scope <strong>of</strong> his Primacy, Divine Rights and Prerogatives over all humankind<br />
and over all <strong>of</strong> his activities.<br />
-19-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
-----------------------------------------------------------------------------------------<br />
This is a fundamental radical conclusion for understanding his great divine mandate given just prior<br />
to his Ascension -- ‘Go and teach all nations …’ (see The Divine Rights <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> Part 5: The<br />
Great Divine Mandate). It is also a fundamental radical conclusion for understanding -- and being<br />
aware in advance -- <strong>of</strong> the nature and scope <strong>of</strong> his imminent intervention in human affairs --<br />
spiritually and temporally, individually and collectively, religiously, socially, economically and<br />
politically, in religious, social, economic and political institutions, and in mankind’s religious, social,<br />
economic and political behaviour and governance (read mis-behaviour and mis-governance).<br />
Amen. Maranatha! Come, Lord <strong>Jesus</strong>, God-Man <strong>Prophet</strong>, <strong>Priest</strong> and <strong>King</strong>, ‘Lord <strong>of</strong> lords and <strong>King</strong> <strong>of</strong><br />
kings’.<br />
1. The first absolutely fundamental foundational conclusion <strong>of</strong> the PRIMACY, RIGHTS AND<br />
PREROGATIVES <strong>of</strong> <strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’), <strong>Prophet</strong>, <strong>Priest</strong> and<br />
<strong>King</strong>, is His <strong>Head</strong>ship <strong>of</strong> the spiritual order, and the fundamental applicability <strong>of</strong> the social doctrine<br />
and teachings <strong>of</strong> mankind’s authority in the spiritual order, the One, Holy Catholic and Apostolic<br />
Church, in its direct authority and power over the spiritual domain and its indirect authority and<br />
power over the temporal domain.<br />
2. The second absolutely fundamental foundational conclusion <strong>of</strong> the PRIMACY, RIGHTS AND<br />
PREROGATIVES <strong>of</strong> <strong>Jesus</strong> (‘Yahweh Saves’) <strong>Christ</strong> (‘Yahweh’s Anointed One’), <strong>Prophet</strong>, <strong>Priest</strong> and<br />
<strong>King</strong>, is His <strong>Head</strong>ship <strong>of</strong> the temporal order, and that the temporal authority and power, which comes<br />
from Almighty God, is directly responsible, within its jurisdiction, before Almighty God, for the<br />
common good and welfare, and also for the eternal salvation <strong>of</strong> those under its care; this includes<br />
individuals and families, societies and institutions, commerce and industry, government and political<br />
organisations, and national and international institutions alike, without exception.<br />
(These aspects are examined further in Divine Rights <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> Part 5 – The Great Divine<br />
Mandate).<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
19. THE DIVINE RIGHTS OF JESUS CHRIST – SUMMARY:<br />
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, has Absolute Sovereignty -- as <strong>King</strong>, <strong>Priest</strong> and <strong>Prophet</strong><br />
(Teacher <strong>of</strong> Humanity) -- and is the ruler <strong>of</strong> the order, history and destiny <strong>of</strong> the universe.<br />
Sovereignty belongs to God. Governments in both the spiritual and the temporal orders have the duty to<br />
love, obey, serve and render homage to God, He who created and sustains us all; and according to his will;<br />
and to teach, uphold and implement the Truth; and to bring about peace, happiness and prosperity<br />
(‘common good’) in this world; and, through holy civil institutions that uphold the TRUTH, to raise up souls to<br />
Eternal Life; and for the spiritual and the temporal orders to collaborate with each other; and to work for the<br />
kingdom <strong>of</strong> God on earth, and the coming <strong>of</strong> the New Jerusalem.<br />
<strong>Jesus</strong> <strong>Christ</strong> has Divine Rights over mankind’s governing institutions, in both the spiritual and the temporal<br />
domains:<br />
1. He is GOD, Second Person <strong>of</strong> the Divine Trinity, Supreme Lord over everything, visible and<br />
invisible.<br />
2. He is CREATOR and SUSTAINER <strong>of</strong> all creation, especially mankind, created in his image and<br />
likeness (Gen 1:26), which belongs to him, and whose last end is meant to be eternal life with him; mankind<br />
owes him fidelity, obedience and homage, in both spiritual (‘priesthood’, ‘religion’, ‘temple’, ‘church’) and<br />
temporal domains (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’).<br />
-20-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
-----------------------------------------------------------------------------------------<br />
3. He is REDEEMER -- ‘the Way, Truth and Life’ (John 14:6), ‘Light <strong>of</strong> the World’, and there is no other!<br />
-- <strong>of</strong> mankind, restoring him from his fallen state to being ‘children <strong>of</strong> God’, opening the way to eternal life.<br />
4. He, ‘FIRST-BORN’ <strong>of</strong> the Father, is INHERITOR and HEAD <strong>of</strong> <strong>All</strong> <strong>Creation</strong>; hence he is <strong>Prophet</strong>,<br />
Sovereign <strong>Priest</strong> and Universal <strong>King</strong> over mankind’s spiritual and temporal domains.<br />
5. He is LOVE -- Infinite, Everlasting, Faithful, Sustaining, Merciful Love; mankind’s spiritual (‘religion’,<br />
‘temple’, ‘church’) and temporal domains (civil, secular, ‘city’, ‘state’, ‘nation’, ‘international community’) owe<br />
him faithful LOVE in return.<br />
6. He is a FAITHFUL God who keeps his PROMISES to peoples, societies, states, nations, the<br />
international community, for loving fidelity to his Commandments and Covenants, in both spiritual and<br />
temporal domains, and bestows blessings <strong>of</strong> peace and prosperity in this life and eternal felicity in the next.<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
20. ALL BAPTISED CHRISTIANS SHARE IN THE PROPHETIC, PRIESTLY AND KINGLY OFFICES<br />
OF JESUS CHRIST:<br />
<strong>Christ</strong>ians, through anointing by the Holy Spirit in Baptism, share in the prophetic (including teaching),<br />
priestly (the ‘common’ or ‘universal’ priesthood) and royal (i.e., kingly) <strong>of</strong>fices <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>. They are<br />
called to be “living stones” to be “built into a spiritual house, to be a holy priesthood” (1 Peter 2:5),<br />
“a chosen race, a royal priesthood, a holy nation, God’s own people, that [they] may declare the<br />
wonderful deeds <strong>of</strong> him who called [them] out <strong>of</strong> darkness into his marvellous light” (Ex 19:5,6; 1<br />
Peter 2:9). <strong>Christ</strong>ians are called to fulfil the mission which God has entrusted to the Catholic Church<br />
to fulfil in the world, in accord with the condition proper to each one. (Canon Law 1983, Canon 204;<br />
Catechism <strong>of</strong> the Catholic Church #1268, #871)<br />
(These aspects are to be discussed further in a following work).<br />
BIBLIOGRAPHY:<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
The Bible (New Jerusalem Bible, 1985, used principally)<br />
The Bible (RSV and NRSV, used occasionally)<br />
Life <strong>of</strong> <strong>Christ</strong>, Bishop Fulton Sheen, Image / Doubleday, 1977.<br />
‘The Divine Rights <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>’ Series, Part 1: ‘Divine Rights and Constitutional Statements’, and Part 2:<br />
‘Pro<strong>of</strong>s From Scripture’.<br />
Catholic Commentary on Holy Scripture, 1953.<br />
‘Quas Primas’ (1925), Encyclical <strong>of</strong> Pope Pius XI on the Universal <strong>King</strong>ship <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>.<br />
‘Lumen Gentium’ , Documents <strong>of</strong> the Second Vatican Council.<br />
Compendium <strong>of</strong> the Social Doctrine <strong>of</strong> the Catholic Church, 2004.<br />
<strong>Christ</strong>ian Community Bible, Catholic Bishops Conference, Philippines, 1994.<br />
Dr. Scott Hahn, ‘Kinship by Covenant’, 2009, Yale U.P.<br />
-21-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.
<strong>Jesus</strong> <strong>Christ</strong>, <strong>Head</strong> <strong>of</strong> <strong>All</strong> <strong>Creation</strong>, <strong>Prophet</strong>, <strong>Priest</strong> & <strong>King</strong><br />
-----------------------------------------------------------------------------------------<br />
Dictionary <strong>of</strong> Biblical Theology, ed. Xavier Léon-Dufour, Ge<strong>of</strong>frey Chapman / Cassell, 1984: on <strong>King</strong>,<br />
<strong>King</strong>ship, see p. 290ff; on <strong>Priest</strong>hood, see p. 462-464; on <strong>Prophet</strong>, <strong>Prophet</strong>ic Office (i.e., ‘prophethood’),<br />
p. 472-474; on Melchizedek, p. 348-349; on Messiah, p. 354-357.<br />
---- ♣ ---- ♣ ---- ♣ ----<br />
-22-<br />
© Copyright The Order <strong>of</strong> New Knighthood 2012. Biblical quotations are excerpts from the New Jerusalem Bible 1985,<br />
Copyright © Darton, Longman, Todd Ltd., & Doubleday, a Division <strong>of</strong> Random House Inc., printed with permission.