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The Rose Beyond the Wall - Traditional Zoroastrianism: Tenets of ...

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financial assistance, is tantamount to hurting his feelings and insulting him. This high<br />

spiritual soul did not like anyone thanking him for help. Even one word <strong>of</strong> thanks was<br />

not acceptable to him. One day, <strong>the</strong> voice <strong>of</strong> ‘Atma Saheb’ told him that people are<br />

disappointed by his constant refusal. So, a suggestion was made to build a hall in<br />

memory <strong>of</strong> Dasturji Jamshedji Sohrabji Kukadaru, out <strong>of</strong> <strong>the</strong> money <strong>of</strong>fered by people.<br />

Because <strong>of</strong> this, people would experience a feeling <strong>of</strong> having expressed <strong>the</strong>ir gratitude to<br />

Dasturji Kukadaru Saheb. Thus, Dasturji Jamshedji Sohrabji Kukadaru Trust was<br />

founded to build a hall in memory <strong>of</strong> a great saint like <strong>the</strong> late Dasturji Kukadaru Saheb.<br />

This was not an easy task, but one that demanded a great effort.<br />

<strong>The</strong> question arose <strong>of</strong> finding a suitable place for Kukadaru Hall. At first, Aibara<br />

Saheb as per Kukadaru Saheb’s directive, selected a place at Marine Drive near <strong>the</strong><br />

Taraporewala Aquarium. Ervad Aibara used influence with <strong>the</strong> <strong>the</strong>n Prime Minister<br />

Mrs. Indira Gandhi and met her personally. Indira Gandhi had agreed. But <strong>the</strong> <strong>the</strong>n<br />

President wrote a letter to Aibara Saheb stating that this place was earmarked for Nehru<br />

Bhavan. Reading this, Aibara Saheb was very sad.<br />

Aibara Saheb made <strong>the</strong> next effort for Kukadaru Hall at Bandra. Once a Zarthosti<br />

came to him and said: “A Zarthusti lady in Bandra possessed a huge piece <strong>of</strong> land. As<br />

that lady was alone, I used to take care <strong>of</strong> her. That lady passed away and has made a<br />

Will under which, after her demise, that land would belong to me. A part <strong>of</strong> this land is<br />

to construct a widow’s chawl and some part <strong>of</strong> <strong>the</strong> land is to construct a building. <strong>The</strong><br />

rest <strong>of</strong> <strong>the</strong> land I wish to give to you for constructing a Kukadaru Hall.” Hearing this,<br />

Ervad Nadarsha was really happy and personally went and saw that piece <strong>of</strong> land. But,<br />

it may not have been destined to build Kukadaru Hall on this land. So, after some time,<br />

that Zarthusti gentleman came and said: “<strong>The</strong> builder is demanding Rs. 10,00,000/-<br />

more and this place which I have <strong>of</strong>fered to you for Kukadaru Hall, I will have to sell to<br />

obtain <strong>the</strong> extra amount. So, I am sorry that I am not in a position to give you this land<br />

for building <strong>the</strong> hall.” Thus, Ervad Aibara was disappointed a second time.<br />

When Kukadaru Agiary and Kukadaru Hall were built at Sanjan, Ervad Aibara had<br />

given a cheque for Rs.3.5 lakhs out <strong>of</strong> Kukadaru Trust. Two days before Ervad Aibara<br />

passed away, he said that Kukadaru Hall and <strong>the</strong> Dadgah be built in Mumbai. It was <strong>the</strong><br />

wish <strong>of</strong> Atash Padshah and Kukadaru Saheb that Kukadaru Hall should be in Karani<br />

Agiary and so it happened.<br />

This hall could not be constructed during Aibara Saheb’s lifetime. Ervad Aibara<br />

passed away on 12 th January 1989. <strong>The</strong> Trustees <strong>of</strong> <strong>the</strong> Karani Agiary and Seth Jamshedji<br />

Gazdar, appointed in place <strong>of</strong> Ervad Nadirshaw his elder son, Yezdi, as panthaki <strong>of</strong><br />

Karani Agiary.<br />

In 1991 once again <strong>the</strong> move for constructing Kukadaru Hall in Karani Agiary<br />

started. In 1992, Mr. Hyderabadwalla, architect and Mr. Dadi Mistry, engineer, started<br />

construction <strong>of</strong> Kukadaru Hall, and in 1993, <strong>the</strong> Hall was finally ready. Thus, <strong>the</strong> voice<br />

<strong>of</strong> Aibara Saheb’s soul proved right and <strong>the</strong> dream <strong>of</strong> Kukadaru Saheb and Aibara Saheb<br />

was realized. Man proposes and God disposes. Aibara Saheb used to say: “<strong>The</strong> inner<br />

voice, <strong>the</strong> soul’s voice is <strong>the</strong> inner voice <strong>of</strong> God. This voice cannot be false.”

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