The Rose Beyond the Wall - Traditional Zoroastrianism: Tenets of ...
The Rose Beyond the Wall - Traditional Zoroastrianism: Tenets of ...
The Rose Beyond the Wall - Traditional Zoroastrianism: Tenets of ...
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Disciplines to recite Avesta Mathravani<br />
1. One can pray aloud but that does not mean one should pray loudly in an Agiary or<br />
an Atash Behram and disturb o<strong>the</strong>rs in <strong>the</strong>ir prayers. Your voice should be audible<br />
enough to reach your ears. Our voice falling on our ears has a miraculous effect on<br />
us and by reciting it aloud we can focus our attention on our prayers and prevent<br />
o<strong>the</strong>r thoughts from arising in <strong>the</strong> mind.<br />
2. Recite prayers in a sweet tone with proper intonation.<br />
3. Pray with <strong>the</strong> correct pronunciation as far as possible as that would produce <strong>the</strong><br />
desired effect.<br />
4. Do not stand with your back to <strong>the</strong> Padshah Saheb. Do not pray ‘diva no namaskar’<br />
which we recite at night before <strong>the</strong> Padshah. Recite it only before Atash Dadgah. As<br />
far as possible, do not recite ‘char-disha-no-namaskar’ before <strong>the</strong> kebla as showing<br />
your back to <strong>the</strong> kebla, tantamounts to irreverence <strong>of</strong> <strong>the</strong> Padhshah.<br />
5. More benefits can be obtained by approaching <strong>the</strong> Atash Padshah in a white dress<br />
because white is <strong>the</strong> symbol <strong>of</strong> purity.<br />
6. While reciting <strong>the</strong> prayers at home, keep water in a small glass. A devotee who prays<br />
gazing at <strong>the</strong> water has better effect <strong>of</strong> <strong>the</strong> prayers and obtains benefits.<br />
7. While praying it is essential to wear lea<strong>the</strong>r chappals. Sandals should not be <strong>of</strong><br />
rubber. After performing ‘kusti’ and before reciting mathravani or Avesta prayers,<br />
do not converse with anyone as that would amount to breaking <strong>the</strong> ‘kusti’. Prayer<br />
with devotion, true feeling and with concentration, gives benefit. While wearing <strong>the</strong><br />
sudreh be careful, lest you wear <strong>the</strong> sudreh inside out.<br />
8. Ervad Aibara Saheb used to say that our place <strong>of</strong> prayer should be clean and made<br />
sacred. It would be more beneficial to pray standing or sitting on <strong>the</strong> floor. If seated<br />
on a chair, both your feet should touch <strong>the</strong> ground. Chappals or shoes should be<br />
worn. Feet should not be bare. Do not cross your legs whilst praying. If seated on <strong>the</strong><br />
floor while praying, sit crossed legged as <strong>the</strong> mobeds do. Do not sit in any o<strong>the</strong>r<br />
position or else <strong>the</strong> prayer would be void. While praying, keep both palms joined.<br />
But when we wish, keep both palms open, joined at one edge, gaze at <strong>the</strong> lines <strong>of</strong> <strong>the</strong><br />
palm and wish.<br />
9. Every Parsi Zarthosti should pray in a selfless manner according to God’s laws <strong>of</strong><br />
righteousness. “I recite this prayer in reverence <strong>of</strong> God and all angels.” Where <strong>the</strong>re<br />
is a place <strong>of</strong> prayer in your home, spread a small ground sheet over which place a<br />
white bedsheet. Standing over this and praying would give more benefit.<br />
10. Start Avesta prayers after performing ‘kusti’ with 101 names, Sarosh Baj, prayer <strong>of</strong><br />
whichever gah prevails. Before reciting 101 names, pray Kshnaothra Ahure Mazda,<br />
one Ashem Vohu. <strong>The</strong>reafter, begin with <strong>the</strong> first name: ‘Ya Yazad’ and light a divo<br />
or agarbatti, while pronouncing this word. Once <strong>the</strong> 101 names are over, it is