Yuille - History of the Baptists in Scotland - Landmark Baptist

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Grant, Peter. Gantown-on-Spey. Spiritual Songs. (In Gaelic). 1809. Several Editions. Treatise on Baptism. Aberdeen, 1827. Grant, P.W. Perth. (1817-1902). Life and Immortality. Bible Record of Creation True. 408 pp. London, 1877. The Great Memorial Name. 430 pp. London, 1883. The Revelation of John. 636 pp. London, 1889. Christian Baptism the Baptism of Christians. 328 pp. Edinburgh, 1900. The Sinner’s Guide to Grace. The Book of Daniel. 40 pp. London. Hair, James, M.A. Motherwell. Baptist Principles and Present-Day Problems. 24 pp. Glasgow, 1904. Haldane, James (1768-1851). Edinburgh. Tour Through Scotland and Orkney. Edinburgh, 1798. Address to Church Advising Weekly Communion. Edinburgh, 1802. View of Social Worship. Edinburgh, 1805. Doctrine of Self-Examination. Edinburgh, 1806. Reason for Change of Sentiment on Baptism. Edinburgh, 1808. The Scripture Magazine. (Edited) Edinburgh, 1809-13. Observations on Forbearance. Edinburgh, 1811. Two Letters to Dr. Chalmers on His Proposal for Increasing the number of Churches in Glasgow. Glasgow, 1818. Enlarged to 66 pages, Glasgow, 1820. Prayer of Moses. Edinburgh, 1819. Strictures on a Recent Publication on Primitive Christianity. 1820. Importance of Hearing the Voice of God. Edinburgh, 1824. Vindication of Proceedings of Edinburgh Bible Society. 35 pp. 1825. Three Discourses. Edinburgh, 1827. Review of Doctrines Promulgated by Edward Irving. 68 pp. Edinburgh, 1829. Observations on Universal Pardon. Edinburgh, 1831. Doctrine of the Atonement. Mystery of Redemption. 136 pp. Edinburgh, 1823. Exposition of Galatians. 1848. Christian Quarterly Magazine. (Edited). 1832-7. Haldane, Robert. (1764-1842). Edinburgh. Address to Public concerning Political Opinions and Plans Adopted to Promote Religion.. Two Editions, 1800. Letters to Greville Ewing Respecting the Tabernacle at Glasgow. Edinburgh, 1809. Answer to Greville Ewing. Edinburgh, 1810. Documents Respecting the Connection Between Haldane and Ewing. Edinburgh, 1810. Evidence and Authority of Divine Revelation. 2 vols. 1816. 2 nd Edition, 1834. 3rd Edition, 3 vols., 1843. The Same in French, Translated by Mons. Rieu. 2 vols. 1818. Commentaire sur l’Epitre aux Romains. 2 vols. Paris, 1819. Authenticity and Inspiration of Scripture. Edinburgh, 1827. 3 rd Edition, 1830. 4th, 1832. 5th, 1845. Various Pamphlets on Apocrypha and Bible Society Controversy, beginning with First Review in 1825 down to 1833, twelve in all. Exposition of the Epistle to the Romans. 3 vols. Seven Editions from 1835 to 1852. Also a German Version. Hankinson, W.D. Glasgow. Andrew Fuller, the First Rope-Holder. 16 pp. Glasgow.
Harcus, Henry. Westray. History of the Orkney Baptist Churches. 174 pp. Ayr, 1898. Horne, John. Ayr. Sermon Sketches. Ayr, 1887. Wick: In and Around It. Wick, 1893. History of Wick Baptist Church. 20 pp. Wick, 1894. A Canny Countryside. Edinburgh, 1896. 2nd Edition, 1903. The Burn of Tang. Some Caithness Originals. Wick, 1906. Songs and Singers of Caithness. (Edited). Wick, 1899. County of Caithness. (Edited). Wick, 1907. Diversions of an Autograph Hunter. London, 1894. Starting Points for Speakers. Edinburgh, 1904. Promptings to Devotion. The Baptist Directory. Kirkintilloch, 1908. History of Kirkintilloch. (Edited). 1909. Midway Tracks. (Poems). 1919. Ma Rachel. 1925. The Red Apothecary. London, 1926. Inglis, Henry David. (1757-1806). Edinburgh. Case of William Mills, Executed. 1785. Often reprinted. Letters to Six Men Under Sentence of Death. Edinburgh, 1783 Account of James Andrews. Edinburgh, 1784. Discourse on Ethiopian Eunoch. Edinburgh, 1790. Duty of Obligation to Civic Rulers. 8 pp. Edinburgh, 1792. Call to the People of God. 21 pp. Edinburgh, 1791. Strictures on Papers in Edinburgh Evangelical Magazine. 1804. Letters, Sermons and Tracts. Edinburgh, 1812. Innes, William, D.D. (1770-1855). Edinburgh. Token of Regard for Established Church at Stirling. 30 pp. Edinburgh, 1800. Reasons for Separating from the Church of Scotland. Dundee, 1804. Leading Doctrines of the Word of God. Dundee, 1805. Sketches of Human Nature. Edinburgh, 1807. Christianity, the Only Effectual Support Under Affliction. Edinburgh, 1810. Eugenio and Epenetus, or Conversations Regarding Infant Baptism. 256 pp. Edinburgh, 1811. Remarks on Christian Union. 1811. Conversations with Three Condemned Men. Edinburgh, 1812. Instructions for Young Enquirers. Edinburgh, 1817. Seven Editions. Selections of Christian Biographies. 125 pp. Edinburgh, 1825. Domestic Religion. 219 pp. Edinburgh, 1821. Reprinted 1824. Duty of Christian Pastors to Support Themselves. 1821. Comprehensive View of the Origin and Tenets of the Baptists. 1821. The Christian Ministry. 358 pp. Edinburgh, 1824. Reprinted 1828. Joseph Malan, Orphan. 107 pp. Edinburgh, 1825. Reign of Heaven. 130 pp. London, 1827. Christian Joy. 1828. Reprinted, Edinburgh, 1839. Liberia. Edinburgh, 1831. Christian Sabbath Vindicated. Edinburgh, 1832. Reprinted 1856. Hours of Thought. Edinburgh, 1835. Church in the Army. Edinburgh, 1836. Memoirs of Rev. Elias Cornelius. 336 pp. Edinburgh, 1834. Food for Meditation. (Compiled). 398 pp. Edinburgh, 1837. Ireland, Lockhart L. (1887-1916). Kirkcaldy. Private John Maclean of the Black Watch and other sketches. Memoir by Rev. A.T. Richardson. 1917.
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THE BAPTIST HISTORY COLLECTION NATI
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CONTENTS. Introduction — The Bapt
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INTRODUCTORY. THE BAPTIST FAITH. Re
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Art. 36: “Every Church hath power
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With the accession of William and M
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1. BAPTISM IN SCOTLAND BEFORE THE R
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“Gael” f8 — on the virtue of
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y these statutes — which the Durh
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2. BAPTIST WITNESS DURING THE COMMO
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of 1653 says that the church met on
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lieutenant, and since he was former
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title, “Reasons Against Communion
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held them together for a longer per
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ill-repute. Col. Thomas Blood, “a
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many of the London Churches had bee
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mentioned that he had as yet no fit
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with him followed him in this also.
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The Churches were from the beginnin
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4. THE CONVERGING STREAMS — 1800-
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But the elements of division were n
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following, he was accompanied by tw
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section withdrew and formed themsel
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The Church now at Irvine was formed
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on evil days, but it was reconstruc
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involved in the political troubles
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BAPTIST ITINERANT SOCIETY. Another
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learn of the way of salvation — a
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gathered in three of its scattered
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views. Francis Johnstone of Edinbur
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establishing of a Church and regula
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George Square, Greenock; and Hillhe
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engaged in their ordinary calling,
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een able to endure the strain of th
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7. CHRONICLE OF THE CHURCHES. ABERD
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Sunday Schools, Bible Classes, Dist
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Church into existence. In 1804 Robe
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Victoria Street, and a neat buildin
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Pastor during the war period; Willi
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many visitors find their way to Los
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the Pastors’ College and the mini
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Mr. James Haldane also preached in
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BURRAY. In 1802 Alexander Kennedy,
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EDAY. The story of the Eday Church
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year. The building is about six mil
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Church for 55 years. An unique thin
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(1893-99); William Fotheringham (18
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LERWICK. The date of the formation
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Brolass, whence came the family of
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searched the Scriptures on the subj
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provision was made for a baptistry,
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TIREE. The first Baptists of Tiree
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EDINBURGH AND THE SOUTH. ABBEYHILL.
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CHARLOTTE CHAPEL. The Church worshi
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converted to God. The old building
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called, in November, 1907, the Rev.
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April, 1909. After a strenuous past
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Kemp brought the matter up at the n
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One young man was baptised, Michael
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Mr. Johnstone did not live long to
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previous to the retiral from the mi
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having been baptised by Mr. James H
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Galashiels is the centre of the Seo
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offered a building site in Bridge S
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all her children “walking in the
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FIFE, FORFAR, AND PERTHSHIRE. ANSTR
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attended regularly at divine worshi
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COWDENBEATH. In 1873 Mr. M’Caig o
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outstanding business ability and st
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Deacon and Treasurer, as well as Su
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Spurgeon, and founder of Toxteth Ta
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discontinued. In 1899, by mutual ar
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LEVEN. One or two Christian brethre
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on 6th February. The Rev. J.T. Hage
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canvass it was also found that many
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present handsome little building wa
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J.R. Chrystal, B.D., Hamilton, prea
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Elders, a Church might rightly obse
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five and a half years he accepted a
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Soon afterwards he was appointed Pa
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The call was accepted, and Mr. Cook
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GLASGOW AND THE WEST-CITY AND SUBUR
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in membership, and the Church is re
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view to a united Church in the West
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following resolution: — “We wit
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present Pastor, Rev. David L. Richa
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predominantly Presbyterian. Sitting
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ought up in the Parish Church, but
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Hall, Hanover Street, until in 1845
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was found to be self-supporting. Ac
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QUEEN’S PARK. In 1878 four men, t
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SPRINGBURN. Springburn Church was s
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Side Baptist Church came into being
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was to lead the infant Church the f
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DUMBARTONSHIRE AND BUTESHIRE. VALE
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subject of believers’ baptism was
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Wm. Coats, Dunoon, on 9th May, 1863
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Firth of Clyde. By 1839, however, w
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RENFREWSHIRE, AYRSHIRE AND DUMFRIES
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Rev. R. Bennie, M.A. (1884-89); Rev
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Suffolk. During the war most of the
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GlenCoats. In 1914 Mr. Jones left t
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PORT-GLASGOW. It appears that in pr
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esigned. The Rev. J.C. Rendall, M.A
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organisations of the Church are all
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KILMARNOCK. Like other towns in Ayr
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MAYBOLE. In November, 1898, evangel
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increasing development of which acc
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take services in church or mission
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LANARKSHIRE AND STIRLINGSHIRE. AIRD
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settled in 1922. At the end of that
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with the result that a meeting was
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the pressure was somewhat relieved
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November 7th, saw the formation of
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UDDINGSTON. Uddingston Baptist Chur
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ented, and for some years this was
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met in the Christian Institute. Aft
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“the plurality of Elders” and o
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ested upon the work, 32 being added
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of a great leader She started a Wom
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8. CHURCH ASSOCIATIONS AND BAPTIST
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Scotland,” he rapidly sketched it
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2. BAPTIST UNION DEVELOPMENT. Rev.
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Secretary; Bailie Walcot and Mr. Hu
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publicity given to the movement in
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development. Owing to the scarcity
Page 265 and 266: churches. Its 16 years’ record le
Page 267 and 268: Zenana Mission), and £2657 for the
Page 269 and 270: 9. EDUCATION FOR THE MINISTRY. Rev.
Page 271 and 272: and stronger Churches being Calvini
Page 273 and 274: whole matter into the melting-pot.
Page 275 and 276: of “Moderatism” in the Church o
Page 277 and 278: nearer by the splendid increase of
Page 279 and 280: love-gift, and were filled with a n
Page 281 and 282: shape. Local Auxiliaries were forme
Page 283 and 284: suggesting reorganisation on nation
Page 285 and 286: pastor in the land of their adoptio
Page 287 and 288: Churches has been able to close its
Page 289 and 290: many years of patient and thankless
Page 291 and 292: Horn, 1865-68; Wm. Fulton, 1869-89;
Page 293 and 294: Carluke. — f. 1889. W.D. Martin,
Page 295 and 296: *Drumclair. (near Airdrie) — f. a
Page 297 and 298: Victoria Street. — f. 1875. Alex.
Page 299 and 300: Gourock. — f. 1895. W.J. Evans, 1
Page 301 and 302: Tabernacle Church. — f. 1808. Arc
Page 303 and 304: Motherwell. — f. 1884. John Conne
Page 305 and 306: MacBeath, M.A., 1906-09; Sim Hirst,
Page 307 and 308: 2. — SCOTTISH BAPTISTS IN THE MIS
Page 309 and 310: Glenesk, Alfred W. Aberdeen, Union
Page 311 and 312: Richardson, Miss (Mrs Taylor.) Edin
Page 313 and 314: 3. — CONTRIBUTION OF SCOTTISH BAP
Page 315: Clark, Alexander. Glasgow. History
Page 319 and 320: Lockhart, Ninian. (1775-1848). Kirk
Page 321 and 322: Richardson, Andrew T., F.S.A. Kirkc
Page 323 and 324: Young, Thomas. New Prestwick. Life
Page 325 and 326: Paternoster; (6) The minister anoin
Page 327 and 328: ft70 Presbyterianism as the nationa
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