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Puja Rituals in Srimandir

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Saraswati, Sri, Durga, Jaya, Smrti, Dhrti, Medha,<br />

Mati, Kanti, Anangamadan, Anangamadanatura,<br />

Bhubanesa, Bhubanpalika, Sarvasisira and<br />

Anangavedana and 8 mothers outside the lotus,<br />

Astamatrkas, start<strong>in</strong>g from east- Brahmani (east),<br />

Maheswari (south-east), Kumari (south), Vaisnabi<br />

(south-west), Barahi (west), Indrani (north-west),<br />

Camunda (north), Laxmi (north-east), (6) 6th<br />

Abarana - 8 Digpals with their weapons, (7) 7th<br />

Abarana - Ayudhas- Sayudha and Savahan.<br />

Five Abaranas of Sri Sudarshan - (1) 1st<br />

Abarana - 4 deities <strong>in</strong> four directions - Acakra<br />

(south-east), Vicakra (south-west), Sucakra<br />

(north-west), Adhicakra (north-east). This<br />

Abarana is treated as 'Angavaran' (2) 2nd<br />

Abarana - 8 weapons hold <strong>in</strong> eight hands - Simple<br />

Namaskar Mantra 'Om Sankhaya Namah' with<br />

regards to 8 weapons hold by Him <strong>in</strong> His eight<br />

hands - Sankha, Cakra, Gada, Padma, Sara,<br />

Dhanus, Pasa and Ankusa. (3) 3rd Abarana - 8<br />

ma<strong>in</strong> Shaktis of Visnu - Laxmi, Saraswati, Rati,<br />

Priti, Kirti, Kanti, Tusti and Pusti. (4) 4th Abarana<br />

- 8 Digpals - Indra, Agni, Yama, Nirrti, Varun,<br />

Vayu, Kuber, Isana. (5) 5th Abarana - Ayudhas<br />

of the deity.<br />

Pancopacar and Shodasopacar <strong>Puja</strong><br />

By the term <strong>Puja</strong> we mean to offer some<br />

food items to God; the item due for offer<strong>in</strong>g to<br />

God is called 'Naivedya'; after the food items<br />

already offered to God it is turned to Prasad, but<br />

<strong>in</strong> the temple of Sri Jagannath it is Mahaprasad.<br />

<strong>Puja</strong> <strong>in</strong> Jagannath temple is termed as Dhoop.<br />

The literal mean<strong>in</strong>g of Dhoop is <strong>in</strong>cense. The pujas<br />

are undertaken beh<strong>in</strong>d the closed doors and the<br />

public are not allowed to see to it; when after<br />

puja; the doors are opened; the sanctum becomes<br />

smoky with descent <strong>in</strong>cense; for this reason here<br />

puja has been termed as Dhoop.<br />

In the temple of Jagannatha <strong>Puja</strong> is normally<br />

offered six times <strong>in</strong> a day. Gopal Ballav Bhoga,<br />

Orissa Review June - 2009<br />

20<br />

the morn<strong>in</strong>g breakfast at 9 AM; Bhogamandap<br />

bhoga, for public sale at 11 AM and Badasimhar<br />

bhoga, a light d<strong>in</strong>ner at 11.45 PM; are small pujas<br />

consist<strong>in</strong>g of only five Upacaras. Sakal Dhoop,<br />

the morn<strong>in</strong>g meal at 10 AM; Madhyahna Dhoop,<br />

the mid - day meal at 1PM and Sandhya Dhoop,<br />

the even<strong>in</strong>g meal at 8 PM are exhaustive pujas<br />

consist<strong>in</strong>g of sixteen Upacaras.<br />

Seriatim of rites observed dur<strong>in</strong>g <strong>Puja</strong><br />

(<strong>Puja</strong>krama)<br />

The formal rites before the <strong>in</strong>itiation of the<br />

puja on Ratna Simhasan <strong>in</strong> <strong>Srimandir</strong>, are<br />

(1) Baishnabadi Samskar i.e. fire sacrifice <strong>in</strong> the<br />

temple kitchen, (2) <strong>Puja</strong> of Surya Cakra i.e. Sun<br />

God situated <strong>in</strong> the south-east direction (agneya<br />

kona) of the temple premises and (3) <strong>Puja</strong> of Door<br />

Attendants (Dwarpals) <strong>in</strong> front of the Jay-Bijay<br />

Dwar.<br />

Three <strong>Puja</strong>pandas take up the pujas on<br />

Ratna Simhasan. The senior most <strong>Puja</strong>panda<br />

performs the worship of Sri Jagannath, so also<br />

the puja of Sudarsan, Sridevi and Bhudevi. Other<br />

two <strong>Puja</strong>pandas take up the pujas of Sri<br />

Balabhadra and Sri Subhadra respectively.<br />

Prelim<strong>in</strong>aries - The worshippers just after<br />

their arrival on the platform spr<strong>in</strong>kle some scented<br />

water on the ground and utter the Mulamantra;<br />

this is called Bhumisuddhi. They sit either <strong>in</strong><br />

Padmasana or <strong>in</strong> Svastikasana on a wooden stool,<br />

on the right side of the deities fac<strong>in</strong>g towards the<br />

images, so that they face towards the north, while<br />

the deities face towards the east. The next item is<br />

Vighnotsarana, removal of obstacles. Then they<br />

seek permission from the Bhairava. Sastras codify<br />

that Bhairava is the guardian of the Khetra so also<br />

of the temple. Next is Ghanta <strong>Puja</strong>nam - R<strong>in</strong>g<strong>in</strong>g<br />

of the hand bell -This <strong>in</strong>dicates that the puja<br />

beg<strong>in</strong>s; Ghanta also drives away all the demons<br />

from the spot. The next preparation is<br />

Pujopakarana - Drabya-Samsthapana-this is<br />

arrangement of puja articles.

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