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The Grihya-sutras, rules of Vedic domestic ceremonies

The Grihya-sutras, rules of Vedic domestic ceremonies

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A.<br />

6 G/27HYA-SUTRA OF GOBHILA<br />

<strong>of</strong> the paryukshawa <strong>of</strong> the sacrificial fire. <strong>The</strong> sacrificer<br />

pours out water to the south, the west, and the north <strong>of</strong> the<br />

fire, with the Mantras, ' Adite-numanyasva,' ' Anumate<br />

^^numanyasva,' ' Sarasvaty anumanyasva ;<br />

' then he sprinkles<br />

water round the fire once or three times with a longer<br />

Mantra, 'Deva Savita/^ prasuva ya^na.m prasuva ya^wapatim<br />

bhagaya. Divyo gandharva/^ ketapu// ketaw na./i punatu.<br />

Va^aspatir vaZ'a?// na// svadatu/ This last one is the<br />

Mantra given in its entirety in the Mantra-Brahma//a, while<br />

Gobhila ^ has only the first words <strong>of</strong> it. To assume here<br />

that the author <strong>of</strong> the Mantra-Br^hma;/a knew only <strong>of</strong> that<br />

one Mantra, and that at the time <strong>of</strong> Gobhila the custom <strong>of</strong><br />

the Sama-vedins had undergone a change, so that they used<br />

four Mantras instead <strong>of</strong> the one, would be, in my opinion,<br />

an artificial and not very probable way <strong>of</strong> explaining the<br />

facts ; a much more natural supposition would be, I<br />

believe, that the Sutra and the Mantra-Brahmawa describe<br />

one and the same form <strong>of</strong> the ceremony, so that the Br^hma«a,<br />

by omitting the short Mantras, which were given in<br />

the Sutra in their entirety, implicitly refers to the Sutra,<br />

and the Sutra, on the other hand, by quoting only the first<br />

words <strong>of</strong> the longer Mantra, refers to the Brahma;/a in<br />

which the full text <strong>of</strong> that Mantra was given.<br />

Among the numerous <strong>ceremonies</strong> described by Gobhila,<br />

which could -furnish the occasion for similar remarks, we<br />

select only two : the rites performed in the evening <strong>of</strong> the<br />

wedding-day^, and the sacrifice on the full-moon day <strong>of</strong><br />

Ai-vayu^a". <strong>The</strong> bridegroom, having carried away his<br />

bride from her home, takes her to the house <strong>of</strong> a Brahma;^a,<br />

and when the stars have appeared, he makes six oblations<br />

with the six verses lekhasandhishu pakshmasu (Man-<br />

tra-Br. I, 3, 1-6) : these are given in the Mantra-Brahma//a,<br />

and Gobhila has only the Pratika. <strong>The</strong>n follow two short<br />

Mantras : the bride, to whom the polar-star has been<br />

shown, addresses that star with the words : dhruvam asi<br />

dhruvahaw patikule bhuy^sam amushyasav iti;<br />

1 Gobh. I, 3, 4.<br />

' Gobh. II, 3, 17 seq. ^ Gobh. Ill, 8.

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