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The New Posidippus - Leeds International Classical Studies

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MARY FRANCES WILLIAMS, THE NEW POSIDIPPUS<br />

3.2 <strong>Posidippus</strong> X.16-25 = 63 AB<br />

tÒnde Fil…tai c[al]kÕn [‡]son kat¦ p£n'{a} `Ek[a]ta‹oj<br />

¢]k[r]ib¾j ¥krouj [œpl]asen e„j Ônucaj,<br />

kaˆ me]gšqei ka[ˆ sa]rkˆ tÕn ¢nqrwpistˆ dièxaj<br />

gnèmo]n', ¢f' ¹rèwn d' oÙd n œmeix'{e} „dšhj,<br />

¢ll¦ tÕn ¢kromšrimnon Ól[hi k]atem£xato tšcnhi<br />

pr]šsbun, ¢lhqe„hj ÑrqÕn [œcwn] kanÒna:<br />

aÙd»s]onti d' œoiken, Óswi poik…lletai ½qei,<br />

œmyuc]oj, ka…per c£lkeoj ën Ð gšrwn:<br />

k Ptole]ma…ou d' ïde qeoà q' ¤ma kaˆ basiloj<br />

¥gkeit]ai Mousš{i}wn e†neka Kîioj ¢n»r.<br />

Hecataeus, working with great accuracy right down to the extremities of the<br />

nails, following the human measure as to both size and skin, fashioned this<br />

bronze statue equal in size to Philitas in every detail, and mixed in nothing from<br />

the type of heroes. Rather, he has brought to completion with the entirety of his<br />

art and holding the real canon of truth, the elder who devoted himself to<br />

perfection. And although the old man is made of bronze, such is the subtlety of<br />

character with which he is depicted that he looks like one alive, as if about to<br />

speak. And the Coan man is set up here by the grace of Ptolemy, at once god and<br />

king, for the sake of the Muses. 95<br />

<strong>Posidippus</strong> praises Hecataeus’ bronze sculpture of Philitas of Cos for its<br />

realistic accuracy (Pos. X.17) and he also notes the statue’s ‘size and flesh’,<br />

intelligent expression, human proportions, and character (X.18-22). <strong>The</strong> statue<br />

seems to be alive (X.23) and even appears ‘about to speak’ (X.22). <strong>Posidippus</strong><br />

distinguishes between modern art and older artists: the statue ‘owes nothing to the<br />

heroic’ (i.e., idealized) style (¢f' ¹rèwn d' oÙd n X.19).<br />

<strong>Posidippus</strong> indicates his familiarity with the technical vocabulary of sculpture<br />

by his mention of ‘accuracy’ (¢]k[r]ib¾j X.17). Akribeia was a technical term in<br />

fourth-century art criticism, 96 and Lysippus was praised for his akribeia. 97<br />

Accuracy was prized by Polycleitus, who said, ‘the work is hardest when the clay<br />

comes to the fingernail’, 98 a phrase <strong>Posidippus</strong> echoes when he mentions<br />

fingertips (¥krouj [œpl]asen e„j Ônucaj Pos. X.17). 99 <strong>Posidippus</strong>’ emphasis on<br />

Hecataeus’ interest in human proportions (tÕn ¢nqrwpistˆ dièxaj gnèmo]n' Pos.<br />

X.18-19) suggests the proportionality of both Polycleitus and Lysippus. 100 Also,<br />

<strong>Posidippus</strong>’ stress on the finish of bronzes (sa]rkˆ Pos. X.18; cf. s£rkina Pos.<br />

XI.17) refers to sculptural practice since sculptors, particularly Polycleitus and<br />

95<br />

Translated Hardie (2003) 27. Cf. Scodel (2003) 44.<br />

96<br />

Arist. Poet. 4, 1448b10-12. Pollitt (1974) 22. Polycleitus was also noted for his akribeia (Galen,<br />

De Temperamentis i.566; Stewart (1978b) 125).<br />

97<br />

Stewart (1990) 21, 63, 299; T124 = Plin. NH 34.61-5.<br />

98<br />

Stewart (1990) I, 25, 161; T67 = Plut. Mor. 86a, 636b-c; 40B1 Diels-Kranz.<br />

99<br />

So also Hardie (2003) 35.<br />

100<br />

Lysippus’ new style of bronze sculpture was characterized by attention to detail, great height,<br />

and symmetria of the human body (Stewart (1990) I, 291; T124 = Plin. NH 34.61-5, who infers<br />

that Xenocrates was Pliny’s source).<br />

12

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