SEPIK-RAMU NOR-PONDO NOR MURIK (NOR ... - Kinship Studies

NOR-PONDO
NOR
MURIK (NOR)
SEPIK-RAMU
Lipset, David M.
1984. Authority and the Maternal Presence: An Interpretive Ethnography of Murik Lake
Society (East Sepik Province, Papua New Guinea). Ph.D. dissertation. San Diego:
University of California. [Pp. 242-266: sibling terminology and behavior.] HAVE
Lipset, David.
1997. Mangrove Man: Dialogics of Culture in the Sepik Estuary. Cambridge: Cambridge
University Press. [Pp. 61-78: siblingship and marriage.] HAVE
Review: McDowell, N. 1999.
Schmidt, Joseph.
1923-1924. Die Ethnographie der Nor-Papua (Murik-Kaup-Karau) bei Dallmannhafen,
Neu-Guinea. Anthropos 18-19: 700-732. [P. 732: “Kinship.”]
Schmidt, Joseph.
1933. Neue Beiträge zur Ethnographie der Nor-Papua (Neuguinea). Anthropos 28: 321-
354. [Pp. 339-341: Murik kin terminology.]
PONDO
TABRIAK (KARAWARI)
Telban, Borut.
1998. Dancing through Time: A Sepik Cosmology. Oxford: Clarendon Press. [Includes a
chapter on kinship and marriage.] HAVE
Reviews: Weiner 2000; Beaver 2002.
Telban, Borut.
1998. Body, Being and Identity in Ambonwari, Papua New Guinea. In Common Worlds
and Single Lives: Constituting Knowledge in Pacific Societies, edited Verena Keck. Pp.
55-70. Oxford and London: Berg. [P. 55: outline of the social organization and kinship.]
RAMU
RAMU PROPER
GOAM
ATAITAN
TANGU (TANGGU)
Burridge, Kenelm O. L.
1959a. Adoption in Tangu. Oceania 29 (3): 185-199.
Burridge, Kenelm O. L. HAVE
1959b. Siblings in Tangu. Oceania 30 (1): 128-154.
GRASS
BANARO

Guhr, G.
1959. Die Geistheirat der Banaro (Neu-Guinea). Ethnographisch-Archäologische
Forschungen 6: 161-191.
Guhr, G.
1959. Die Geistheirat der Banaro (Neu-Guinea). Anthropos 54: 590.
Juillerat, Bernard.
2000. Do the Banaro Really Exist? Going Back after Richard Thurnwald. Oceania 71 (1):
46-66.
Thurnwald, Richard. HAVE
1916. Bánaro Society: Social Organization and Kinship System of a Tribe in the Interior
of New Guinea. Memoirs of the American Anthropological Association 3 (4): 251-391.
Thurnwald, Richard.
1921. Die Gemeinde der Banaro. Ehe, Verwandtschaft und Gesellschaftsbau eines
Stammes im Innern von Neu-Guinea. Aus den Ergebnissen einer Forschungsreise 1913-
15. Stuttgart: Verlag von Ferdinand Enke.
RUBONI
MISEGIAN
KIRE
Stanhope, John M.
1972. The Language of the Kire People, Bogia, Madang District, New Guinea. Anthropos
67: 49-71. [P. 66: kin terminology and diagram.] HAVE
OTILIEN
KAEAN
Meiser, Leo.
1958. Relationship and Marriage among the Kaean of the Northern Coast of New Guinea.
Anthropos 53: 806-816. [Pp. 806-807: kin terms for ascending and descending
generations.] HAVE
YUAT-WAIBUK
YUAT-MARAMBA
YUAT
BUN
McDowell, Nancy A.
1975. Kinship and the Concept of Shame in a New Guinea Village. Ph.D. dissertation.
Cornell University. [Pp. 87-94: Bun kin terminology.] HAVE
MUNDUGUMOR (BIWAT)
Kessel, R.
1971. A Reinterpretation of Mundugumor Ropes as a Non-Descent System. Creeley:
University of Northern Colorado. (Museum of Anthropology Miscellaneous Papers 24.)
McDowell, Nancy.
1977. The Meaning of ‘Rope’ in a Yuat River Village. Ethnology 16: 175-184.

McDowell, Nancy. HAVE
1991. The Mundugumor: From the Field Notes of Margaret Mead and Reo Fortune.
Washington and London: Smithsonian Institution Press. [Pp. 168ff: kin terminology.]
SEPIK
GENERAL
Harrison, Simon. HAVE
1985. Names, Ghosts and Alliance in Two Sepik Societies. Oceania 56 (2): 138-146.
[Manambu and Iatmul.]
MIDDLE SEPIK
NDU
ABELAM
Gorlin, Peter.
1973. Health, Wealth and Agnation among the Abelam: The Beginning of Social
Stratification in New Guinea. Ph.D. dissertation. Columbia University.
Huber-Greub, Barbara.
1988. Kokospalmenmenschen: Boden und Alltag und ihre Bedeutung im Selbstverstandis
der Abelam von Kimbangwa. Basel, Switzerland: Ethnologisches Seminar der Universität
und Museum fur Völkerkunde. [Pp. 47-71: kinship, marriage and adoption. Includes kin
terminology.] HAVE
Kaberry, Phyllis M. HAVE
1941. The Abelam Tribe, Sepik District, New Guinea. Oceania 11 (3): 233-258.
Schroeder, Roger.
1992. Initiation and Religion: A Case Study from the Wosera of Papua New Guinea.
Fribourg, Switzerland: University Press. [Pp. 81-99: Abelam marriage.]
IATMUL
Bateson, Gregory. HAVE
1932. Social Structure of the Iatmul People of the Sepik River. Oceania 2 (3): 245-291.
Bateson, Gregory.
1936. Naven: A Survey of the Problems Suggested by a Composite Picture of the Culture
of a New Guinea Tribe Drawn from Three Points of View. Cambridge: Cambridge
University Press.
Forge, Anthony.
1971. Marriage and Exchange in the Sepik: Comments on Francis Korn’s Analysis of
Iatmul Society. In Rethinking Kinship and Marriage, edited by Rodney Needham. Pp.
133-144. London, etc.: Tavistock Publications.
Houseman, Michael, and Carlo Severi.
1994. Naven ou le Donner à Voir. Essai d'Interpretation de l'Action Rituelle. Paris:
CNRS Éditions, Éditions de la Maison des Sciences de l’Homme. [Pp. 81-120: Iatmul
kinship and marriage alliance. Reinterpretation of Bateson.]
Houseman, Michael, and Carlo Severi.

1998. Naven or the Other Self: A Relational Approach to Ritual Action. Translated from
the French by Michael Fineberg. Leiden, etc.: Brill. [Pp. 73-117: “Wife-Givers and Wife-
Takers.” Iatmul kinship and marriage alliance. Reinterpretation of Bateson.]
Korn, Francis.
1971. A Question of Preferences: The Iatmul Case. In Rethinking Kinship and Marriage,
edited by Rodney Needham. Pp. 99-132. London, etc.: Tavistock Publications.
Silverman, Eric Kline
1993. Tambunum: New Perspectives on Eastern Iatmul (Sepik River, Papua New Guinea)
Kinship, Marriage, and Society. Ph.D. dissertation. University of Minnesota.
Stanek, Milan.
1983. Sozialordnung und Mythik in Palimbei. Bausteine zur Ganzheitlichen
Beschreibung einer Dorfgemeinschaft der Iatmul, East Sepik Province, Papua New
Guinea. Basel: Ethnologisches Seminar der Universität und Museum für Völkerkunde.
[Pp. 62-189: “The Problem of Kinship.” Includes kin terminology.]
Stanek, Milan.
1990. Social Structure of the Iatmul. In Sepik Heritage: Tradition and Change in Papua
New Guinea, edited by N. Lutkehaus et al. Durham: Carolina Academic Press.
Wassmann, Jürg.
1991. The Song of the Flying Fox: The Public and Esoteric Knowledge of the Important
Men of Kandingei about Totemic Songs, Names and Knotted Cords (Middle Sepik, Papua
New Guinea). Boroko, PNG: National Research Institute. [Pp. 38-39: Iatmul kin
terminology.] HAVE
NUKUMA
KWANGA (APOS)
Eeuwijk, Brigit O. van.
1992, Small But Strong: Cultural Contexts of (Mal-)Nutrition among the Northern
Kwanga (East Sepik Proivince, Papua New Guinea). Basel: Ethnologisches Seminar der
Universität und Museum für Völkerkunde. (Basler Beiträge zur Ethnologie 34.) [Pp. 53-
58: kin terminology and descent groups.] HAVE
Manabe, Takashi.
1988. Mami Reveals Dynamic Kwanga Social Structure. In Nucleation in Papua New
Guinea Cultures, edited by Marvin K. Mayers and Daniel D. Rath. Pp. 45-60. Dallas,
TX: International Museum of Cultures. [No kin terms given.]
KWOMA
Bowden, Ross. HAVE
1983. Kwoma Terminology and Marriage Alliance: The ‘Omaha’ Problem Revisited.
Man 18 (4): 745-765.
Bowden, Ross.
1988. Kwoma Death Payments and Alliance Theory. Ethnology 27 (3): 271-290.
Whiting, John W. M.
1941. Becoming a Kwoma: Teaching and Learning in a New Guinea Tribe. New Haven:
Yale University Press. [Pp. 7-9: general description of an “Omaha” kin terminology.]

SEPIK HILL
ALAMBLAK
Bruce, Leslie P. HAVE
1974. Alamblak Kinsmen: To Give Is Better Than to Receive (and You’ll Get It Back).
In Kinship Studies in Papua New Guinea, edited by Daniel R. Shaw. Pp. 169-186.
Ukarumpa, Papua New Guinea: Summer Institute of Linguistics.
SANIO
HEWA
Steadman, Lyle. HAVE
1980. The Hewa of the Lagaip River. In Blood and Semen: Kinship Systems of Highland
New Guinea, edited by Edwin A. Cook and Denise O’Brien. Pp. 299-304. Ann Arbor:
University of Michigan Press.
SANIO-HIYEWE
Lewis, Ronald K.
1988. The Interrelationship of Taboo and Kinship as the Cohesive Agent of Saniyo-
Hiyowe Society. In Nucleation in Papua New Guinea Cultures, edited by Marvin K.
Mayers and Daniel D. Rath. Pp. 61-70. Dallas, TX: International Museum of Cultures.
[No kin terms given.]
Townsend, Patricia K. W.
1969. Subsistence and Social Organization in a New Guinea Society. Ph.D. dissertation.
Ann Arbor: University of Michigan. [Pp. 148-157, 194-199: Sanio (Saniyo-Hiyewe) kin
terminology.] HAVE
UPPER SEPIK
IWAM
Laszlo, Marilyn J., and Shirley A Killosky.
1990-1995 (?). An Anthropological Description of Hauna Village: The Sepik Iwam
Language Group, edited by Glenda S. Dobbs. Written for the Summer Institute of
Linguistics, Papua New Guinea. 216 P. [Discusses Sepik Iwam marriage and kin
groupings. Pp. 116-124: kin terminology.]
Rehburg, Judith. HAVE
1974. Social Structure of the Sepik Iwam. In Kinship Studies in Papua New Guinea,
edited by Daniel R. Shaw. Pp. 211-222. Ukarumpa, Papua New Guinea: Summer
Institute of Linguistics.
YELLOW RIVER
GENERAL
Kelm, Antje, and Heinz Kelm.
1980. Sago und Schwein. Ethnologie von Kwieftim und Abrau in Nordost Neuguinea.
Wiesbaden: Franz Steiner. [Ak and Awun; Pp. 220-293: “Social Strcuture.”]
YIMAR

Haberland, Eike, and Siegfried Seyfarth.
1974. Die Yimar am Oberen Korowori. Wiesbaden: Franz Steiner. [Pp. 252-270: kinship,
clans and myths. No terminology given.]