Sebastian R. Fama - St. Patrick's Basilica

The Eucharist
The Church has always taught that the Eucharist is the actual body and blood of
Jesus Christ. This is difficult for some to accept. However, belief in the Real
Presence rests upon the words of Christ Himself. In John 6:48-57 we read:
I am the bread of life. Your ancestors ate the manna in the desert, but
they died. This is the bread that comes down from heaven so that one
may eat it and not die. I am the living bread that came down from
heaven. Whoever eats this bread, will live forever, and the bread that
I will give is my flesh for the life of the world. The Jews quarreled
among themselves saying, "How can this man give us his flesh to
eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat
the flesh of the Son of man and drink his blood, you do not have life
within you. Whoever eats my flesh and drinks my blood has eternal
life, and I will raise him on the last day. For my flesh is true food,
and my blood is true drink. Whoever eats my flesh and drinks my
blood remains in me and I in him. Just as the living Father sent me and
I have life because of the Father, so also the one who feeds on me will
have life because of me.
Opponents of the Real Presence contend that this is all symbolic. But read what
happens in verses 60 and 66, – "Then many of His disciples who were listening
said, 'This saying is hard, who can accept it?'…As a result of this, many [of]
His disciples returned to their former way of life and no longer accompanied
Him."
Jesus taught and did some things that went against the norms of His day. For
instance, it was considered improper for a rabbi to speak familiarly with a woman
in public. Likewise it was seen as improper for a Jew to request water from a
Samaritan. And yet Jesus asked a Samaritan woman for water at Jacob's well (John
4:1-42). Another example is when Jesus, in sharp contrast to Jewish teaching,
commanded His followers to love their enemies (Matthew 5:44). Both of these
incidents took place before the events of John 6. Are we to believe that the same
disciples who had no problem accepting these radically new ideas rejected Jesus
over symbolism?
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