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<strong>Tyler</strong> Perry’s Madea’s <strong>Family</strong> <strong>Reunion</strong>: <strong>Colorism</strong>, <strong>Sexism</strong>, and<br />

Violence of African Americans<br />

Marcia Bilbo<br />

MATC Graduate Student<br />

Texas State University – San Marcos


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The dominant culture has always controlled the type of entertainment created, what it is<br />

about, and who is allowed to participate in the creation of given forms of media. There are ten<br />

times as many prominent Caucasians within the film industry than any minority race. Although<br />

minorities have been allowed to participate in the creation of given types of media, minorities<br />

have only had limited mobility in the directing, producing, and acting roles within the<br />

entertainment world. While many minority actors such as Sydney Portier, Morgan Freeman,<br />

Halle Berry, Jennifer Lopez, Will Smith, Denzel Washington, and few others have been able to<br />

cross racial lines to act in prominent roles, many other minority actors and actresses are reduced<br />

to either taking on stereotypical roles of a given culture, or settling for roles within low budget<br />

movies. The same applies for directors within the movie industry. According to the New York<br />

Times, over ninety percent of movie directors are white males over forty (Cieply, 2009). The<br />

most well known African American directors were Spike Lee and John Singleton for decades<br />

until <strong>Tyler</strong> Perry began to make his rise to fame.<br />

With a predominately white film industry, understanding how a Black director, producer,<br />

playwright and actor such as <strong>Tyler</strong> Perry quickly rose to success within the African American<br />

community is clear. Although Spike Lee and John Singleton have been producing and directing<br />

movies for decades, their movies mainly focused on addressing serious issues within the Black<br />

community or telling stories about the daily struggle for many Blacks living in various<br />

environments throughout the United States. <strong>Tyler</strong> Perry differs from Lee and Singleton in that he<br />

chose to display his messages for the Black community within comedies where the messages are<br />

often delivered by Perry himself dressed as an over sixty-year-old grandmother. In addition to,<br />

Perry includes religious messages of forgiveness, hope, and prayer within all of his films. <strong>Tyler</strong><br />

Perry has created three television shows, written and starred in eleven plays, and produced,


directed, and appeared in eleven movies that have appealed to many Black audiences for<br />

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providing them with an aspect of their lives that had been missing from media since the 1990s.<br />

One of <strong>Tyler</strong> Perry’s earlier movies, Madea’s <strong>Family</strong> <strong>Reunion</strong>, focuses on issues of love,<br />

abuse, generational curses, self-pride, and forgiveness as different characters struggle to handle<br />

personal situations only to overcome and triumph in the end. Madea’s <strong>Family</strong> <strong>Reunion</strong> is a story<br />

about being able to rely on family during difficult times, finding love after pain, and knowing<br />

when to be strong despite all odds. The movie has an outstanding cast with Blair Underwood,<br />

Jennifer Lewis, and Lynn Whitfield along with influential figures Maya Angelou and Cecily<br />

Tyson delivering messages of love and family pride. Madea’s <strong>Family</strong> <strong>Reunion</strong> is the movie that<br />

truly sets Perry’s movie career in motion and made him the prominent Black producer, director,<br />

writer, and actor he is today.<br />

In a society that is controlled by the dominant white culture, Black entertainment, actors,<br />

and audiences praise <strong>Tyler</strong> Perry for consistently producing entertainment made by, for, and with<br />

African Americans. However, not all African Americans praise <strong>Tyler</strong> Perry for what he has done<br />

for the community. In fact, many believe that Perry is further damaging the image of Blacks<br />

through the many stereotypes he repeatedly includes in his movies in addition to his role as a<br />

cross-dressing grandmother. Using Thomas Huckin’s (1995) Critical Discourse Analysis (CDA),<br />

I will demonstrate how <strong>Tyler</strong> Perry’s Madea’s <strong>Family</strong> <strong>Reunion</strong> is not only reinforcing<br />

stereotypes about African Americans, but that it is also promoting internal racism within Black<br />

entertainment and the Black community along with anti-feminist depictions of women.


Critical Discourse Analysis Framework<br />

I will use CDA as the framework for which I will identify dominant discourses that<br />

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portray women and African Americans within society and the movie industry, and analyze how<br />

these discourses reinforce internal racism, violence, and sexist ideals within African American<br />

communities. CDA recognizes that different forms of media are not created, seen, or heard in<br />

isolation, but have relevance in a society and examines those discourses in context for the affects<br />

media can have on that society. According to Pimentel and Sawyer, in their CDA of Akeelah and<br />

the Bee, “CDA is an ethical approach to analyzing texts with the goal of uncovering power<br />

imbalances that are embedded within texts and images that work to (re)produce racial constructs,<br />

and in extension, the status quo” ( 2011). Similarily, Pimentel and Valesquez interpret CDA as<br />

the analyses of “written and spoken texts to reveal discursive sources of power, dominance,<br />

inequality, and bias and how these sources are initiated, maintained, reproduced, and transformed<br />

within specific socioeconomic, political, and historical contexts” (2009). All in all, CDA takes an<br />

in depth look at all forms of written and spoken media and analyzes it for dominant discourses<br />

that reinforce, reproduce, and reiterate stereoptypes, demeaning perspectives, and portrayals of<br />

minority groups in an unfavorable light as entertainment without considering the effects of these<br />

depictions on society. With this in mind, <strong>Tyler</strong> Perry’s Madea’s <strong>Family</strong> <strong>Reunion</strong> is not a movie<br />

that is simply a form of entertainment, but has an affect on the way African Americans and<br />

women are viewed, treated, and discriminated against within the real world. The discourses<br />

portrayed within <strong>Tyler</strong> Perry’s Madea’s <strong>Family</strong> <strong>Reunion</strong>, and in all of <strong>Tyler</strong> Perry’s movies and<br />

plays, as well as many other mainstream forms of media, which I will discuss in this article are<br />

internal racism – more importantly colorism – sexist and anti-feminist portrayals of women, and<br />

the idea that Blacks are a violent people.


Internal Racism and <strong>Colorism</strong><br />

The least evident but most prevalent discourse within Madea’s <strong>Family</strong> <strong>Reunion</strong> is<br />

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colorism. “<strong>Colorism</strong> is the allocation of privilege and disadvantage according to the lightness or<br />

darkness of one’s skin” (Burke, 2008). <strong>Colorism</strong> is a form of internal racism where an ethnic<br />

group holds members with features similar to Europeans to a higher standard than others.<br />

“<strong>Colorism</strong> beliefs and practices operate both within and across racial and ethnic groups” (Bonilla<br />

– Silva, 2009). Individuals with fair skin (the term lighter than a brown paper bag is often used<br />

within the Black community to describe individuals that were not considered dark), eye color<br />

other than brown ( hazel, gray, green, blue, etc.) and curly, wavy, or naturally straight hair are all<br />

physical characteristics favored within some African American communities and therefore<br />

receive better treatment than traditional looking Blacks that favor their African ancestors more.<br />

“Throughout the decade, several studies highlighted that skin color functioned as epidermic<br />

capital, providing lighter skinned individuals with special privaleges and advatages” (Herring,<br />

Keith, & Horton, 2004). The sorority Alpha Kappa Alpha was originally known for only<br />

accepting pledges that were “lighter than a brown paper bag” (Maxwell, 2003). <strong>Tyler</strong> Perry<br />

reinforces colorism not only through his choice of lead actors within Madea’s <strong>Family</strong> <strong>Reunion</strong>,<br />

but also through the way specific characters are portrayed within the movie. The light-dark<br />

dichotomy is seen played out between the two sisters Lisa and Vanessa as well as between their<br />

mates Carlos and Frankie.<br />

Lisa Simmons is one of two sisters who is fair-skinned with curly hair and light brown<br />

eyes, her mother’s pride and joy, and the fiancée of an attractive Investment Banker. Vanessa,<br />

Lisa’s half-sister, is darker than Lisa, although still “lighter than a brown paper bag,” struggling<br />

financially with two kids, single, and her mother’s enemy. From the start of the movie, Lisa is


portrayed as a beauty that is meant to be charished as a fragile piece of art from the way she is<br />

viewed and protected by various characters throughout the movie. The movie opens to Lisa<br />

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waking up in a bed that is lightly covered in rose petals that travel down to the floor and create a<br />

pathway leading to the bathroom. Once Lisa arrives to the bathroom, she is greeted by her fiancé<br />

who has champagne, a bubble bath, and a full string quartet waiting for Lisa to enjoy. This<br />

opening scene not only lets the audience know that Lisa is beautiful and worthy to pampered, but<br />

it also supports the idea that light skin women are romantized within society. Later in the movie,<br />

Carlos proclaims that he is a “collector of beautiful things” insinuating that light skinned women<br />

are more beautiful.<br />

Whereas, the first impression the audience receives of Vanessa is that she is a single mom<br />

with two kids by two “no good baby daddies.” Within Vanessa’s first lines in the movie, she<br />

exclaims that although she has two wonderful children, neither of her children’s fathers are<br />

helping her raise her kids. Not only does “baby daddy” have a negative connotation within<br />

society, it is normally a word associated with low socioecononic Blacks that are viewed as<br />

“ghetto”. The omission of either of the children’s fathers in the movie emphasizes the stereotype<br />

that Black men are always having sexual relations with women but disappearing whenever the<br />

woman has a child. It also emphasizes the idea that Black women are unable to choose suitable<br />

mates that will marry them instead of leaving them as single mothers. Not only is Vanessa<br />

portrayed as a stereotypical unmarried, dark skinned Black woman struggling to provide for her<br />

two children, she is also portrayed as beneath her fair skinned sister by working as an assistant in<br />

planning her wedding. This notion is reiterated in the scene where Lisa and Vanessa’s mother,<br />

Victoria, does not even acknowledge that Vanessa is in the room when Lisa asks her if she was<br />

looking forward to seeing her grandchildren. Victoria responds “I don’t want to see those little


Bilbo 7<br />

bastards” as if Vanessa was not there to hear her say those words. Throughout the movie Victoria<br />

is seen praising Lisa while insulting and fighting with Vanessa about everything she does. The<br />

mother treats Vanessa as if she is less than Lisa and therefore not worthy of any affection.<br />

Victoria’s way of cherishing the light-skinned daughter while mistreating the darker-skinned<br />

daughter can be seen in many African American families. “In fact, colorism was considered, by<br />

some, to be as influential on individuals’ and families’ life course as race itself” (M. E. Hill,<br />

2000; Wade & Beilitz, 2005). <strong>Tyler</strong> Perry supports this idea through the way the mother,<br />

Victoria, dotes on her lighter-skinned daughter Lisa, and in the way that Carlos treats her as a<br />

trophy wife for everyone to see.<br />

Lisa’s role as a beautiful, light-skinned maiden is only exemplified by the fact that her<br />

rich fiancé Carlos is a dark-skinned abusive, controlling man. Although Carlos is a successfully<br />

established Black man, all of that is overshadowed by his abusive, abrasive, controlling behavior<br />

towards Lisa throughout the movie. There are several instances were Carlos is more violent<br />

towards Lisa than he is loving and affectionate. In the first scene of Madea’s <strong>Family</strong> <strong>Reunion</strong>,<br />

the audience gets the sense that Carlos is a loving fiancé concerned about his future wife, which<br />

is the only scene where he shows Lisa any affection. But in the next scene, he strikes Lisa down<br />

to the floor for not answering her phone and having a stripper in his house. In following scenes,<br />

Carlos threatens to beat Lisa for yawning during a dinner date with another couple, threatens to<br />

kill her if she tries to leave him, and even attempts to throw her over a balcony when she does try<br />

to leave. All of these scenes not only set up Carlos to be the villian of the movie, but it plants the<br />

idea in the audience’s mind that all dark-skinned Black men are evil, controlling, abusive men.<br />

On the other hand, Vanessa’s boyfriend in the movie, Frankie, is a light-skinned man that<br />

is loving, passionate, caring, hardworking, and a good father. Whereas Carlos’ successful career


was overshadowed by his violent actions, Frankie’s blue collar job as a city bus driver is<br />

overshadowed by his loving ways. Frankie is even portrayed as the hero in the sense that he<br />

saves Vanessa from her past beliefs about men through his love for her. There is not even one<br />

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scene in the movie where Frankie becomes upset or frustrated with Vanessa’s reluctance to allow<br />

him into her life. He just remains a patience man just waiting for her to allow herself to love him.<br />

Similar to Carlos and the depiction of dark-skinned men, this creates the idea that fair-skinned<br />

Black men are heros of love by healing emotionally hurt women.<br />

By <strong>Tyler</strong> Perry selecting the darker-skinned sister and fiancé to play roles associated<br />

most with African American stereotypes whereas the fairer-skinned actor and actress play the<br />

beauty and the savior, not only is he supporting stereotypes, but he is also strengthening the<br />

notion that light-skinned Blacks are just better than darker-skinned Blacks. Perry is also<br />

supporting the idea that having more lead actors that represent one spectrum of the color scale<br />

over the other is acceptable. Carlos, played by Blair Underwood, was the darkest lead character<br />

within the movie, and he was the villian. Any other dark-skinned actors within the movie were<br />

only minor characters. Not only does this lead people to believe that dark-skinned actors and<br />

actresses are not worthy to have lead roles in movies, but that anything closer to white better.<br />

Since some studies have already shown that White movie goers will not pay to see movies with<br />

two Black leads (Jacobs, 2011), <strong>Tyler</strong> Perry reinforces this by not allowing more than one dark-<br />

skinned actors to have a leading roles. This says to all races that fair-skinned actors are more<br />

aesthically pleasing on screen and deserve more lead roles in movies.


<strong>Sexism</strong> and Anti-Feminism<br />

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Madea’s <strong>Family</strong> <strong>Reunion</strong> also includes sexist and anti-feminist ideas of women. <strong>Sexism</strong><br />

is defined by Merriam-Webster as “behavior, conditions, or attitudes that foster stereotypes of<br />

social roles based on sex” (Merriam-Webster, 2011). Since the Women’s Rights Movement,<br />

ideas on what the traditional roles of a woman and how women are depicted in media have been<br />

challenged and many have been fighting to change the way women are viewed. Unfortunately,<br />

sexism is as common in society as racism, especially among certain ethnic groups. “Many<br />

racial/ethnic minority women are exposed to various forms of rascism and sexism that come<br />

from a variety of places including interpersonal relationships, workplaces, media, and legal<br />

systems” (American Psychological Association, 2007). Women in Madea’s <strong>Family</strong> <strong>Reunion</strong> are<br />

depicted as mothers, wives, girlfriends, or fiancée. None of the women in the movie have<br />

careers, talk about having or obtaining a career (aside from Madea’s foster daughter), or mention<br />

past careers.<br />

<strong>Tyler</strong> Perry does not include depictions of young, independent women in Madea’s<br />

<strong>Family</strong> <strong>Reunion</strong>, but portrays women as damsels in distress that are incapable of fully providing<br />

for themselves and needing a man to save, provide for, protect, and love them. This idea is most<br />

evident with Lisa, Vanessa, and their mother Victoria. While Vanessa works at a bridal store,<br />

which is sexists, neither Lisa nor Victoria have jobs although both are shown living lavish<br />

lifestyles because of Lisa’s fiancé and Victoria’s deceased husband. There is no mention of an<br />

education for any of the women, nor do any of the women express dreams of being anything<br />

other than loved by a good man as if all women, particularily Black women, only want to be in<br />

love. This presupposes that women do not want to have a successful career, or fulfill a life long<br />

goal of opening a business, or do anything other than find a loving husband.


Of the three women, Vanessa is the only character that has a job and is somewhat<br />

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independent; however, this is overshadowed by the fact that she does not have a car – shown by<br />

her taking the bus to work – or her own home because she lives with Madea. These details<br />

foreground Vanessa more as a struggling mother and not as a provider for her family. Showing<br />

Vanessa in need of help only makes the idea of Frankie saving her easier to accept because it is<br />

clear that she is struggling financially as well as emotionally. Although Vanessa is originally<br />

depicted as strong-willed, hardworking, and somewhat independent of needing a man, that soon<br />

changes and she sees loving Frankie and allowing him to love her as the most important thing in<br />

life next to her children. Vanessa expresses loving Frankie and her children more passionately<br />

then she does anything else. Having Vanessa go from a loving mother trying to provide for her<br />

children to a woman grateful to have a man love her insinuates that every struggling mother is<br />

not trying to better her and her children’s lives by finding a better job or going to school to<br />

further their education, but are just simply waiting for the right man to come along and sweep<br />

them from their feet. Even the elders of the Simmons family talk about love as if it is the only<br />

goal a woman should strive to reach. Ciecly Tyson’s character May expresses this through the<br />

way she talked about her late husband as if he was the best thing that ever happened in her life.<br />

<strong>Tyler</strong> Perry frames love for women as the ultimate goal and that nothing else comes close in<br />

comparison.<br />

The way the women are framed within Madea’s <strong>Family</strong> <strong>Reunion</strong> also presupposes that<br />

Black women only want to get married so that they are well taken care of because they are<br />

incapable of providing for themselves. Lisa demonstrates this the most through the way she<br />

allows her mother to choose her boyfriend and convinces her to marry and stay with him even<br />

after she finds out Carlos is abusing Lisa. When Lisa first expresses to her mother that Carlos is


eating her, her mother responds by telling her that she must stop doing what she is doing to<br />

upset Carlos so that he won’t beat her anymore as if his abusive nature is Lisa’s fault. Her<br />

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mother goes on to say that Lisa has no choice but to marry Carlos because what else is she going<br />

to do. Victoria ends her argument by telling Lisa “now just be a good wife, do what the man<br />

says, and you won’t have any problems.” Not only does this scene support the idea that being a<br />

good housewife means keeping your husband happy so he does not beat you, it omitted the<br />

possibility that Lisa may have not wanted to marry Carlos or wanted to get married at all. It<br />

framed marriage as the only reasonable option for a young Black woman as if being single and<br />

independent with a career is not an option.<br />

Blacks and Violence<br />

<strong>Tyler</strong> Perry’s character Madea single handedly reinforces the stereotype that Black<br />

people are violent by nature. African Americans are often depicted as violent beings in movies,<br />

television shows, on the news, and in music which insinuates that all African Americans are<br />

barbaric and appear to “lack intelligence and therefore resort to violence” (Pimentel & Sawyer,<br />

2011) to solve their problems. Not only is Madea’s character known for caring a gun with her<br />

every where she goes, she is also repeatedly seen assaulting adolescents and advising members<br />

of the family to use violence. Madea also has a history of criminal activity that has landed her in<br />

jail which also coincides with the notion that Blacks make up a large majority of people in<br />

prison. Madea is essentially an influential character in the movie and by her using violence to<br />

solve her problems and advising others to use violence emphasizes that Blacks are aggressive,<br />

temperamental, and can only result to violence to solve their problems which often leads to their


Bilbo 12<br />

receiving criminal charges. In addition, by Perry framing Madea’s violent tendencies as comedic<br />

situations, he is suggesting that violence is normal and acceptable reaction to all situations.<br />

In Madea’s first scene in Madea’s <strong>Family</strong> <strong>Reunion</strong>, she is appearing in court for violating<br />

the house arrest sentence she received in the previous movie Diary of a Mad Black Woman. In<br />

the previous movie, Madea destroyed her niece’s ex-husband’s private property which landed<br />

her in jail and on house arrest. Immediately, Madea reminds the audience of the history that<br />

African Americans have with the judicial system and how they are frequently facing criminal<br />

charges for their actions. The fact that Madea is a grandmother also implies that African<br />

Americans are in trouble with the law throughout their lives, even as senior citizens. This<br />

stereotype is made more noticeable by the fact that the judge knows Madea’s name which<br />

reinforces the idea that Blacks are very familiar with being arrested and appearing before a judge<br />

throughout their lives.<br />

As an alternative form of punishment for Madea, the judge orders her to become a foster<br />

parent and take charge of a teenage girl that has had trouble with the law. After reluctantly<br />

accepting to take care of the teenager, Madea is in the car with Brian and the teenage girl driving<br />

to her home. While in the car, the teenager continues to pop her gum after Madea has repeatedly<br />

asked her to stop. After the teenage girl expresses that she will fight Madea, Madea turns around<br />

to the back seat, yells, and assaults the girl. In another scene, Madea is seen assaulting a high<br />

school boy after he tells her “Shut up old lady!” And in yet another scene, Madea takes out a bag<br />

of belts in which she proceeds to pick one of the belts to beat the teenage girl with because she<br />

skipped school. In these scenes, Madea resorts to physically disciplining all adolescents as<br />

opposed to using alternative methods of discipline. By only showing Madea immediately using<br />

physical methods to discipline children, <strong>Tyler</strong> Perry presupposes that corporal punishment is the


only way to properly discipline children, and insinuates that all African Americans beat their<br />

children as opposed to talking with them or using other forms of discipline. The movie also<br />

Bilbo 13<br />

emphasizes the notion that Blacks are not level-headed and are easily angered and therefore are<br />

quick to lash out by the way Madea is repeatedly seen lunging towards teenagers rather than<br />

calmly talking to them to help solve the issue as to why they are behaving in such manners.<br />

Additionally, Madea views violence and threats as a means for solving problems. Madea<br />

viewed her foster child’s attitude and behavior as a problem, and therefore used violence to solve<br />

the problem. Perry reiterates the idea that beating children works by the way the teenage girl<br />

goes from being disrespectful and rude to sweet and well-behaved. Because Madea’s methods<br />

are proven to work within the movie, it only seems right that she would advise others to<br />

implement the same methods within their lives. When Vanessa hints to Madea that Lisa’s fiancé<br />

is beating her, Madea suggests that Lisa makes a hot pot of grits and when her fiancé is seated at<br />

the table expecting to receive a hot breakfast, she proceeds to pour the hot pot of grits onto him<br />

before beating him with a skillet. Madea even makes a joke about how beating the man in this<br />

manner is like a sport and calls it “Gritball”. In this scene, <strong>Tyler</strong> Perry omits the legal<br />

ramifications that could occur from pouring hot grits on someone and beating them with a skillet,<br />

but he also does not offer an alternative way for Lisa to get away from her abusive husband.<br />

Madea’s attitude towards violence now only presupposes that violence is the best method for<br />

solving problems, but promotes violence as an acceptable response to all situations.<br />

Conclusion<br />

The media in the United States does not always depict minorities in positive lights. “Most<br />

of the media we are exposed to reinforces racist constructs, and thus the continuation of a


Bilbo 14<br />

racialized society” (Pimentel & Sawyer, 2011). Oftentimes, we do not notice the inappropriate<br />

discourses within movies because we are too focused on being entertained. “Popular culture<br />

movies often help reproduce many of the various racist ideologies that negatively frame<br />

minoritized people,” (Pimentel & Velázquez) and <strong>Tyler</strong> Perry is helping to continue this practice<br />

through Madea’s <strong>Family</strong> <strong>Reunion</strong> and other movies. In Pimentel and Velasquez’s CDA of Shrek<br />

2, they discuss a comment by Spike Lee on how African Americans are being “bamboozled into<br />

taking roles that amplify White middle-class society’s negative depiction of African Americans”<br />

(2009). Although <strong>Tyler</strong> Perry has an opportunity to impact the way African Americans are<br />

viewed in society, he is continuing racial discourses through repeatedly creating movies that<br />

bamboozle Black actors into playing roles that only portray Blacks through repeated stereotypes.<br />

Not only is he further damaging ideas of African Americans through his movies, supporting<br />

internal racism, and using dominant practices of selecting actors, but he is also supporting anti-<br />

feminist and sexist discourses through his one-sided depictions of women in his movies.<br />

<strong>Tyler</strong> Perry has the opportunity to create movies with positive depictions of African<br />

Americans as successful, well-rounded, level-headed individuals that are able to thrive within the<br />

dominant culture. <strong>Tyler</strong> Perry has a chance to stop the reinforcement of negative stereotypes<br />

about African Americans and create positive changes in the way African Americans are viewed.<br />

He can be a positive role model for future Blacks wanting to pursue a career in the entertainment<br />

business, and change the way some things are practiced with cultural groups and dominant racial<br />

discourses by not reproducing the same racist and sexist discourses under the guise of comedy.


Bilbo 15


References<br />

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American Psychological Association. (2007). Guidelines for psychological practice with girls<br />

and women. American Psychologist, 949-979.<br />

Wade, T. J., & Bielitz, S. (2005). The differential effect of skin color on attractiveness,<br />

personality, evaluations, and perceived life success of African Americans. Journal of<br />

Social Psychology, 215-236.<br />

Bonilla-Silva, E. (2009). Racism without racists: Color-blind racism and the persistence of<br />

racial inequality in the United States. Boulder, Co: Rowman & Littlefield.<br />

Burke, M. (2008). <strong>Colorism</strong>. International Encyclopedia od Social Sciences (Vol. 2.), 17 - 18.<br />

Herring, C., Keith, v. M., & Horton, H. D. (2004). Skin deep: How race and complexion matter<br />

in the "color-blind" era. Chicago: University of Illinois Press.<br />

Pimental, C & Sawyer, C. (2011). Akeelah and the Bee: Inspirational Story of African-American<br />

Intellect and Triumph or Racist Rhetoric Served Uo On Another Platter? Multicultural<br />

Perspectives, 100 - 104.<br />

Hill, M. E. (2000). Color differences in the socioeconomic status of African American men:<br />

Results of a longitudinal study. Social Forces, 1437-1460.<br />

Huckin, T. (1995). Critical Discourse Analysis. The Journal of TESOL - France Vol. 2 no. 2, 95 -<br />

111.<br />

Jacobs, T. (2011, May 4). Why Whites Avoid Movies with Black Actors. Retrieved October 10,<br />

2011, from American Renaissance.com:<br />

http://www.amren.com/mtnews/archives/2011/05/why_whites_avoi.php


Maxwell, B. (2003, August 31). The Paper Bag Test. Retrieved October 11, 2011, from St.<br />

Petersburg Times Clumns:<br />

http://www.sptimes.com/2003/08/31/Columns/The_paper_bag_test.shtml<br />

Merriam-Webster. (2011). <strong>Sexism</strong>. Retrieved October 10, 2011, from Merriam-Webster:<br />

http://www.merriam-webster.com/dictionary/sexism<br />

Pimental, O. & Valezquez, P. (2009). Shrek 2:P An Appraisal of Mainstream Animation's<br />

Influence on Identity. Journal of Latinos and Education, 5 - 21.<br />

Bilbo 17

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