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An Exposition of Revelation .pdf

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then struck.<br />

Next we come to the opening <strong>of</strong> the Seals. <strong>Revelation</strong> 6 has a character <strong>of</strong> completeness about it,<br />

with this only exception, that the seventh Seal is the introduction to the Trumpets in the beginning <strong>of</strong><br />

Rev. 8. This does not call for many words. The Seals open to us God's preparatory steps, but in this<br />

fixed order, and springing from natural causes. They were secret, and they needed to be opened. "<strong>An</strong>d<br />

I saw when the Lamb opened one <strong>of</strong> the seven seals, and I heard one <strong>of</strong> the four living creatures<br />

saying as a voice <strong>of</strong> thunder, Come. <strong>An</strong>d I saw; and, behold, a white horse, and he that sat upon it<br />

having a bow; and a crown was given to him, and he came forth conquering and that he might<br />

conquer. <strong>An</strong>d when he opened the second seal, I heard the second living creature saying, Come. <strong>An</strong>d<br />

another, a red horse, came forth; and to him that sat upon it, to him it was given to take peace from the<br />

earth, and that they should slay one another; and there was given to him a great sword. <strong>An</strong>d when he<br />

opened the third seal, I heard the living creature saying, Come. <strong>An</strong>d I saw, and, behold, a black horse,<br />

and he that sat upon it having a balance in his hand. <strong>An</strong>d I heard as a voice in the midst <strong>of</strong> the four<br />

living creatures, saying, A choenix <strong>of</strong> wheat for a denary, and three choenixes <strong>of</strong> barley for a denary;<br />

and the oil and the wine injure not. <strong>An</strong>d when he opened the fourth seal, I heard the fourth living<br />

creature saying, Come. <strong>An</strong>d I saw, and, behold, a pale horse, and he that sat upon it, his name death,<br />

and hades followed with him; and authority was given to them over the fourth <strong>of</strong> the earth to kill with<br />

sword, and with hunger, and with death, and by the beasts <strong>of</strong> the earth."<br />

Surely it is plain enough that we ought not to have here, and after the other three horses, the<br />

words "<strong>An</strong>d see." They are wanting in the best text* for all these passages. In every one <strong>of</strong> the cases<br />

the sentence ought only to be "Come." The difference comes to this, that "Come and see" would be<br />

addressed to John; whereas according to the better MSS. "Come" is addressed by the living creature to<br />

the rider upon the horse. Clearly this makes all possible difference. It is not the elders here; but one <strong>of</strong><br />

the living creatures steps forward when the first Seal is opened, and says, Come; and at once comes<br />

forth a rider upon a white horse, etc. <strong>An</strong> elder explains as to Christ, or those that are His if liable to be<br />

misunderstood; a living creature acts from God for events in His providence. Let us inquire into the<br />

force <strong>of</strong> each Seal severally; but before we do, may we not notice the strange fancy that one <strong>of</strong> the<br />

living creatures saying "as a voice <strong>of</strong> thunder" could be a cry to the Lord Jesus to come? Not only<br />

would it be wholly incongruous with these cherubs, but quite out <strong>of</strong> harmony with the context.<br />

* Yet in every instance the Sinai MS. supports the inferior copies against the Alexandrian, the<br />

Rescript <strong>of</strong> Paris, and the Porphyrian Uncial, with the better cursives, etc. The Sinaitic is <strong>of</strong>ten<br />

careless, especially in the <strong>Revelation</strong>.<br />

"I saw, and, behold, a white horse: and he that sat upon it had a bow; and a crown was given to<br />

him: and he went (or, came) forth conquering and that he might conquer." It is the answer to the call.<br />

The first then advances, and the character <strong>of</strong> his action is prosperity in conquest. Every trait shows<br />

this. It is the earliest state that the Spirit <strong>of</strong> God notices as then to be brought about in the world. A<br />

mighty conqueror shall appear here below. This has been applied to a great variety <strong>of</strong> things and<br />

persons. It has been held to mean the triumphs <strong>of</strong> the gospel! by some Christ's coming again! by others<br />

<strong>An</strong>tichrist, and one knows not what. But we may safely gather from the first Seal that God judicially<br />

employs a conqueror who is to carry everything before him. A crown was given him. This would be<br />

the notable event among men, which is the first to happen on earth after the translation <strong>of</strong> the glorified<br />

to heaven at Christ's coming, in fact after Rev. 4 and 5. How absurd to talk <strong>of</strong> it as "victory for God's<br />

church and people"!<br />

"<strong>An</strong>d when he opened the second seal, I heard the second living creature saying, Come. <strong>An</strong>d<br />

34

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