05.04.2013 Views

An Exposition of Revelation .pdf

An Exposition of Revelation .pdf

An Exposition of Revelation .pdf

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

desolate and down-trodden by the Gentiles. "<strong>An</strong>d the moon under her feet" intimates that the condition<br />

<strong>of</strong> legal ordinances (or, as some would regard it, derivative rule), instead <strong>of</strong> governing her as <strong>of</strong> old,<br />

shall be under her feet. How aptly the moon sets forth the reflected light <strong>of</strong> the Mosaic system to any<br />

thoughtful mind! What are feasts, new moons, or sabbaths to the Christian? In the millennium this will<br />

not be out <strong>of</strong> sight, as now under Christianity, but reappear: only when Jehovah is truly honoured as<br />

her husband, there will be manifest subordination, as may be seen in Ezekiel's prophecy.<br />

More than this appears. "<strong>An</strong>d on her head a crown <strong>of</strong> twelve stars." There will be the fullest<br />

administrative authority in man, not only for use but to adorn her. In short, whether it be supreme,<br />

derivative, or subordinate authority, all is now assured to her. Israel is therefore to be the manifest<br />

vessel <strong>of</strong> God's mighty purposes for the earth; and God here so looks at her and presents her to the<br />

prophet's eye. But this is not all. <strong>An</strong>other glory is here, greater than all; for "unto us a child is born,<br />

unto us a son is given." What could Israel do without Jehovah's <strong>An</strong>ointed, the Messiah? "She was with<br />

child, and crieth, travailing in birth, in pain to be delivered." It is not yet the day for joyous and<br />

triumphant accomplishment <strong>of</strong> the divine purpose, when before Zion travails she is to bring forth, and<br />

before her pain come, she is to be delivered <strong>of</strong> a man-child; as Isaiah proclaims to Israel in his last<br />

chapter. There is weakness and suffering yet, but all is secured, and the end pledged on high. Compare<br />

Micah 5: 2, 3, where, as here, the birth <strong>of</strong> Messiah (for the woman is the mother, not the bride) is<br />

connected with the future day <strong>of</strong> Israel's deliverance. Only in the <strong>Revelation</strong> is the man-child caught<br />

up meanwhile to God and to His throne, <strong>of</strong> which we have more to say in its place.<br />

"<strong>An</strong>d there appeared another sign in the heaven, and, behold, a great red dragon having seven<br />

heads and ten horns, and seven diadems upon his heads." It is Satan, but here invested with the form<br />

<strong>of</strong> the most determined and successful enemy that Israel ever had. For crushing as was the overthrow<br />

under Nebuchadnezzar, the Roman power trod down Jerusalem with a more tremendous and<br />

permanent tyranny. Besides, as the Roman Beast collided with Christ once, so must it be destroyed at<br />

His appearing. This therefore makes the unfolding <strong>of</strong> the double sign so much the more striking. Not<br />

that the deliverance is yet come; but Israel and the enemy are confronted before the prophet according<br />

to God's mind. What a mighty encouragement before Israel passes through the worst trouble!<br />

The dragon has seven heads, as it is here said, or the completeness <strong>of</strong> ruling authority; and ten<br />

horns, not twelve, but at any rate an approach to it, in the instruments <strong>of</strong> the power wielded in the<br />

west. Man is never truly complete. God gave the woman twelve stars. The dragon has but ten horns.<br />

<strong>An</strong>d this appears to look on to the last days; for the empire, whilst it possessed imperial unity, never<br />

had ten co-ordinate and subordinate kings, as the Beast will surely have before its judgment (Rev. 17:<br />

12, 17). It is the dragon too we may say in purpose. But God would not allow that completeness <strong>of</strong><br />

administrative power even in form which belonged to the woman. All will be in due order when the<br />

Lord Jesus takes the government <strong>of</strong> the earth into His hands in the age to come. "Verily I say to you,<br />

That ye who have followed me, in the regeneration when the Son <strong>of</strong> man shall sit on the throne <strong>of</strong> his<br />

glory, ye also shall sit on twelve thrones, judging the twelve tribes <strong>of</strong> Israel." The twelve apostles <strong>of</strong><br />

the Lamb are destined to a special place <strong>of</strong> honourable trust.<br />

"<strong>An</strong>d his tail drew the third part <strong>of</strong> the stars <strong>of</strong> heaven, and cast them to the earth." Does not this<br />

imply that the third part is the distinctively Roman side <strong>of</strong> the empire? It was "the third part" we saw<br />

in the Trumpets, both in the four earlier ones and also in the sixth. This seems to set forth the western<br />

empire, or what was properly Roman. The Romans actually possessed, because they conquered, a<br />

great deal that belonged to Greece for instance, and Medo-Persia and Babylon. This last was far east;<br />

but the properly Roman part was western Europe. There the dragon's malignant influence was to be<br />

particularly felt, at least in those that filled the place <strong>of</strong> rulers. It "drew the third part <strong>of</strong> the stars <strong>of</strong><br />

50

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!