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The Life and Times of the Rev. John Wesley, Vol. I - Enter His Rest

The Life and Times of the Rev. John Wesley, Vol. I - Enter His Rest

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fellows, had need to repent as in dust <strong>and</strong> ashes, <strong>and</strong> to seek, through<br />

Christ, <strong>the</strong> forgiveness <strong>of</strong> his sins <strong>and</strong> a change <strong>of</strong> heart.<br />

But leaving this, we turn to ano<strong>the</strong>r important matter. <strong>The</strong>re is no<br />

evidence to show, that, when <strong>Wesley</strong> went to Oxford, he intended or<br />

wished to become a minister <strong>of</strong> <strong>the</strong> Established Church; it might be so, but<br />

it might be o<strong>the</strong>rwise. It is true that, by obtaining ordination, he would<br />

become entitled to one <strong>of</strong> <strong>the</strong> Church livings at <strong>the</strong> disposal <strong>of</strong> <strong>the</strong><br />

Charterhouse governors; but <strong>Wesley</strong> was far too noble <strong>and</strong> too high<br />

principled to seek admission into so sacred an <strong>of</strong>fice as <strong>the</strong> Christian<br />

ministry merely to secure for himself a crust <strong>of</strong> bread. He might intend to<br />

devote himself, like his bro<strong>the</strong>r Samuel, to tutorship; or he might<br />

contemplate some o<strong>the</strong>r mode <strong>of</strong> maintenance. Certain it is, that it was not<br />

until about <strong>the</strong> beginning <strong>of</strong> 1725, when he had been more than four years<br />

at college, that he expressed a wish to become a minister <strong>of</strong> Christ. <strong>The</strong><br />

matter was properly submitted to his parents, <strong>and</strong> both gave him <strong>the</strong> best<br />

advice <strong>the</strong>y could.<br />

<strong>His</strong> fa<strong>the</strong>r told him that his principal motive for entering <strong>the</strong> ministry<br />

must be, not, "as Eli's sons, to eat a piece <strong>of</strong> bread," but <strong>the</strong> glory <strong>of</strong> God,<br />

<strong>and</strong> <strong>the</strong> good <strong>of</strong> men; <strong>and</strong> that, as a qualification for its sacred functions,<br />

he ought to have a thorough knowledge <strong>of</strong> <strong>the</strong> Holy Scriptures in <strong>the</strong>ir<br />

original languages. He was, however, not in haste for his going into<br />

orders, <strong>and</strong> would give him fur<strong>the</strong>r advice at some future time.<br />

On February 23, 1725, his mo<strong>the</strong>r wrote to him as follows:—<br />

"DEAR JACKY,—<strong>The</strong> alteration <strong>of</strong> your temper has occasioned<br />

me much speculation. I, who am apt to be sanguine, hope it may<br />

proceed from <strong>the</strong> operations <strong>of</strong> God's Holy Spirit, that by taking<br />

away your relish <strong>of</strong> sensual enjoyments, He may prepare <strong>and</strong><br />

dispose your mind for a more serious <strong>and</strong> close application to<br />

things <strong>of</strong> a more sublime <strong>and</strong> spiritual nature. If it be so, happy are<br />

you if you cherish those dispositions, <strong>and</strong> now, in good earnest,<br />

resolve to make religion <strong>the</strong> business <strong>of</strong> your life; for, after all, that<br />

is <strong>the</strong> one thing that strictly speaking is necessary, <strong>and</strong> all things

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