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Covenanter Witness Vol. 41 - Reformed Presbyterian Historical ...

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26 THE COVENANTER WITNESS July 14, 1948<br />

Theological Seminary F. M. Wilson, Robert McMillan, S. Bruce<br />

Willson, Robert McConaughy.<br />

Temperance Committee J. O. Edgar, Paul Wright, Mrs. G. I.<br />

Wilcox.<br />

Board of Foreign'<br />

Missions F. M. Wilson, W. C. McClurkin,<br />

Robert Edgar, J. Paul Wilson, G. M. Robb, S. T. Stewart.<br />

Evangelistic Committee J. E. McElroy, J. L. Wright.<br />

Home Mission Board Robert Clarke, R. A. Blair, J. G. McEl<br />

hinney, Robert McMillan, J. M. Allen, J. S. Tibby, Chester Fox to<br />

succeed Robert McConaughy, M. F. Murphy to succeed J. R. Lathom.<br />

Board of Christian Education E. R. Carson, Bruce Stewart.<br />

Board of Church Erection D. R. Taggart, R. W. Speer.<br />

Synod Member of Board of Corporators of Geneva CollegeJ.<br />

S. Tibby.<br />

Stewart<br />

Assistant on Traveling Fund Committee for 1949 Bruce<br />

Board of Control M. W. Dougherty, Merritt McElhinney.<br />

Jewish Mission Board Joseph M. Steele, Mrs. S. E. Greer.<br />

Synod's Board of Trustees R. M. Young, John M. Anderson,<br />

Charles H. Haslett.<br />

Committee on Stewardship David Carson.<br />

7. Special Committees which we appointed:<br />

Special Committee to act on Correspondence Paul Coleman, F.<br />

F. Reade, W. R. White.<br />

Prayer Meeting Topics Committee Walter McCarroll, Gordon<br />

Betts, R. E. Smith.<br />

Psalter Revision C. E. Caskey, G. M. Robb, David Carson.<br />

Treasurer of Board of Foreign Missions J. S. Tibby.<br />

Committee on Limited Pastorates M. S. McMillan, J. C.<br />

Mathews, Samuel Crockett, J. A. Carson, W. J. McBurney, E. G.<br />

Russell.<br />

Committee to consider equalization of Ministers and Elders at<br />

the meetings of Synod J. G. McElhinney, J. Ren Patterson, Fenton<br />

Farley, Carl Murphy.<br />

Special Committee to study Close Communion E. L. McKnight,<br />

F. E. Allen, C. E. Caskey.<br />

Committee on Social Justice Term Expires<br />

John Coleman, Claude Brown 1949<br />

Paul White, J. Dale Russell 1950<br />

R. M. Carson, W. McCarroll 1951<br />

Committee A. W. Smith, E. R. Hemphill, T. R. Hutcheson,<br />

Ralph Mathews, W. W. Copeland.<br />

Prayer Meeting Topic<br />

For August 1, 1948<br />

THE KIND OF KING THE PEOPLE<br />

Psalms:<br />

WANTED, GIVEN THEM<br />

I Samuel 9:1-27; 10:1, 17-27<br />

Psalm 145: 1-3, No. 389<br />

Psalm 72:1-6, No. 190<br />

Psalm 85:1-4, No. 229<br />

Psalm 110:1-6, No. 305<br />

Comments :<br />

By the Rev. Paul E. Faris<br />

The passages of Scripture are long<br />

and should be read before you read<br />

these comments. That should be our<br />

practice in all Bible study. Give God's<br />

Word first place.<br />

The children of Israel had made<br />

their request to Samuel that they<br />

might have a king like the nations<br />

about them. In our chapters we see<br />

how God gave them a king<br />

after the<br />

desires of their hearts. While we are<br />

not under a king,<br />

our nation does get<br />

methods have been abandoned in our day, but<br />

the work of attempted destruction still goes<br />

on. The greatest effort of the present is to<br />

discredit the Bible, and thus to undermine the<br />

believer's faith, a more insidious, and there<br />

fore a more dangerous foe than all that have<br />

preceded it. But the roll destroyed by Je-<br />

hoiachim was replaced by another and greater<br />

one. The parchment was destroyed, but not<br />

the truth inscribed on it. "Heaven and earth<br />

shall pass away, but My Word shall not pass<br />

away."<br />

The latest word concerning Baruch is<br />

found in Chap. 43:6, which "tells of his being<br />

on his way to Egypt, a prisoner. Another<br />

reference is in Chap. 45, but in point of<br />

time goes back to the reign of Jehoiachim,<br />

when Baruch wrote the roll for Jeremiah.<br />

And it is not without regret that we find in<br />

those final words something of reproof<br />

spoken by the prophet himself,<br />

at the Lord's<br />

command. Verse 3 would seem to imply that<br />

the scribe had been making complaint be<br />

cause of his unhappy lot. In verse 5 is an<br />

implied charge that he had thought himself<br />

worthy<br />

of a higher place than he had been<br />

given. "Seekest thou great things for thy<br />

self? Seek them<br />

following<br />

the kind of a president it desires;<br />

schools seek the teachers which they<br />

like, and our churches get the kind<br />

of a preacher they want or attempt<br />

to make him that way after they<br />

secure him. There are untold ways<br />

in which you may apply this lesson.<br />

The first part of our Scripture<br />

passage pictures the future king be<br />

fore any man knows anything about<br />

his future work. God points out the<br />

man in a short preview; there are<br />

qualities shown here that are what<br />

the people had wanted. The sad thing<br />

is that some of these same qualities<br />

will show up later in life. We know<br />

that today,<br />

and when we seek a per<br />

son to fill a place of responsibility<br />

we feel that it is best to know<br />

something<br />

work.<br />

of his former life and<br />

These are some of the things we<br />

find in Saul's life: He is from a fam<br />

ily<br />

of means. His father was "a<br />

not."<br />

One writer gives the<br />

estimate of Baruch: "He stands<br />

before us as a man of fine character and rare<br />

spiritual gifts, the promise of which was<br />

marred by an admixture of baser elements.<br />

He never became the man he might have been<br />

because he was too eagerly bent on being<br />

men."<br />

seen of This is one man's judgment.<br />

The reader may take or leave it. "Judge not<br />

that ye be not judged."<br />

"Wherefore gird up the loins of your mind,<br />

be sober, and hope to the end for the grace<br />

that is to be brought unto you at the revela<br />

tion of Jesus Christ."<br />

mighty man of<br />

power"<br />

I. Peter 1:13.<br />

a marginal<br />

reading<br />

for power. The people no doubt<br />

gives the word "substance"<br />

wanted a king with substance; al<br />

though as they looked at the other<br />

kings, they probably failed to see<br />

that those kings got their substance<br />

by demanding it from the people;<br />

they would find later that their<br />

kings got their wealth in the same<br />

way. He also had a stately and com<br />

manding personality. They wanted a<br />

king of whom they could be proud<br />

as he led the people. Saul was tall<br />

and carried himself well. If good<br />

looks counted, he had it. He was dili<br />

gent in his work; this is shown in his<br />

search for his father's asses. Follow<br />

him over that country<br />

on foot, and<br />

you will understand. He did not give<br />

up easily. Another quality that must<br />

have been noticed in the other kings<br />

is in Saul too. He knew nothing<br />

about the Lord's servant; from this

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