Covenanter Witness Vol. 41 - Reformed Presbyterian Historical ...
Covenanter Witness Vol. 41 - Reformed Presbyterian Historical ...
Covenanter Witness Vol. 41 - Reformed Presbyterian Historical ...
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34 THE COVENANTER WITNESS July 21, 1948<br />
QlUnpA&i oJf Ute (leliCfiauA Wosdd<br />
Frank E. Allen, D. D.<br />
Navy Bans Secret Societies<br />
The Christian Cynosure, quoting the New York Daily<br />
News says: "The Navy today ordered an end to the<br />
'Green Bowl,'<br />
historic secret society at the Naval Acad<br />
emy at Annapolis, but denied that the 40-year-old or<br />
self-help<br />
clique designed to get its members choice jobs.<br />
ganization had ever been a 'vicious'<br />
officers'<br />
It also ordered the superintendent at Annapolis to<br />
prevent other secret societies from developing.<br />
Charges that the Green Bowl was a 'vicious<br />
clique'<br />
officers'<br />
were made by Capt. John G. Crommelin, former<br />
commander of the aircraft carrier Saipan, before a<br />
House committee last July 1.<br />
Even though the Navy would not admit the validity of<br />
the charges made by Capt. Crommelin we have reason<br />
to believe that they were true. The fact that the Super<br />
intendent at Annapolis was ordered to prevent other<br />
secret societies from developing is one indication that<br />
the naval authorities really believe the charges. When<br />
in an Army camp during World War I a very capable,<br />
diligent and trustworthy private told, us that men who<br />
were Masons had a much better opportunity of being<br />
advanced. The Masons were holding a meeting among<br />
the officers in the camp<br />
surprise that the Army<br />
at that time. We expressed<br />
would permit an outside organi<br />
zation to hold a meeting which would include only part<br />
of the officers. We were told in reply that they were<br />
all Masons.<br />
Lutherans Refuse World Council<br />
The Evangelical Lutheran Church and the Lutheran<br />
Free Church have declined to affiliate with the World<br />
Council of Churches. A Lutheran minister said concern<br />
ing this: "Any<br />
approach to true unity must rest on a<br />
sound confessional basis. We want to cooperate, but not<br />
to compromise our faith."<br />
Union Of <strong>Presbyterian</strong>s Postponed<br />
The <strong>Presbyterian</strong> Church in the U. S. (Southern),<br />
which has been seriously divided over the issue of unit<br />
ing with the Northern <strong>Presbyterian</strong>s, voted unanimously<br />
in their General Assembly to postpone a vote on the<br />
proposal for five years.<br />
The Anti-Japanese Mania<br />
According to an editorial in the Des Moines Register,<br />
There is no longer an organized anti-Japanese, anti-<br />
Nisei movement in the United States. The mass evacua<br />
tion of persons of Japanese descent from the Pacific<br />
coast in 1942 is a shameful page in our history, without<br />
precedent and we hope without sequel. The reason for<br />
it heeded even by many<br />
persons of good will was fear<br />
of sabotage and espionage. In contrast, there was no mass<br />
evacuation from Hawaii,<br />
Japanese descent make up<br />
where the 168,000 persons of<br />
one-third of the population<br />
and where there was much more opportunity for sabo<br />
tage and spying.<br />
THE COVENANTER WITNESS :<br />
The difference is explainable chiefly by the fact that<br />
Hawaii has no history of organized racism. On the Pa<br />
cific coast, on the other agitation hand, against those of<br />
Japanese extraction had two roots one in racism, ap<br />
pealing both to domestic and racial snobbery and to fear<br />
of Japan; and the other in economics and politics.<br />
Two main reasons are given for the collapse of the<br />
'yellow<br />
peril'<br />
movement. The first is the loyal wartime<br />
record of Japanese Americans. Not one of the 110,000<br />
persons of Japanese ancestry<br />
evacuated from the Pacific<br />
coast in 1942 has been charged with espionage. The<br />
group heroism of the 442nd Combat Team and the in<br />
dividual deeds of the Nisei like Ben Kuroki and Frank<br />
Hachiya have won world renown. The second major rea<br />
son is the surrender of Japan, marking the end of the<br />
threat of Japanese empire.<br />
Bills were introduced in the last session of congress<br />
to remove race restrictions from the naturalization law.<br />
The editor states that this should be one of the earliest<br />
acts of the next congress, particularly to make amends<br />
to Americans of Japanese ancestery and partly to show<br />
our appreciation, but mainly to erase a long-standing<br />
blot on the democratic tradition.<br />
Christians should remember the lessons that come<br />
from this and other anti-non-white-racial movements<br />
and not be carried away<br />
with them. Jesus used the so-<br />
called Good Samaritan to teach us lessons of neighborli-<br />
ness, kindness, helpfulness, in other words the Christian<br />
attitude toward men of an unpopular, disliked race.<br />
Socialized Medicine In Britain<br />
On July 5, socialized medicine began to function in<br />
Britain. Every Englishman can get the services of a<br />
doctor free of charge. Men can still choose their own<br />
doctors but the fees will be paid by the government.<br />
Doctors will be free to join the government services, on<br />
a salary plus fees per patient, or stay out. But in the<br />
new doctors must join the service for at least<br />
future,<br />
three years before they<br />
are free to choose. Doctors will<br />
not be permitted to move about the country freely as<br />
they choose. They<br />
will have to get permission from a<br />
central committee which will decide which communities<br />
need doctors. Is this coming nearer Jesus' example and<br />
ideal of healing bodily<br />
ailments? Here is a problem for<br />
Christians to study. We in America are facing a similar<br />
issue. Will the government pay for or subsidize the ed<br />
ucation of medical students? This is not all as simple as<br />
it may sound. Many<br />
serious problems will arise. The<br />
main one from the standpoint of the people will likely<br />
be that they will have difficulty in getting<br />
satisfactory service from many doctors.<br />
Beauty Contestants Under Ban<br />
prompt and<br />
The Roman Catholic Bishop, J. J. Swint, of the Wheel<br />
ing, W. Va., diocese, who announced that he would ex<br />
communicate any Catholic girl who takes part in a beauty<br />
(Please turn to page 36)<br />
Published each Wednesday by the <strong>Reformed</strong> <strong>Presbyterian</strong><br />
Church of North America, through its editorial office.<br />
Rev. D. Raymond Taggart. D. D., Editor and Manager. 1209 Boswell Avenue. Topeka. Kansas.<br />
$2.00 per year; foreign $2.50 per year; single copies 5c. Special rates to congregations.<br />
Entered as second class matter at Post Office in Topeka, Kansas, under the act of March 3. 1S79<br />
Authorized August 11, 1933.<br />
Miss Mary L. Dunlop. 142 University St., Belfast, N. Ireland, Agent for the British Isles.