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Applying Appreciative Inquiry Principles in the Restorative Justice ...

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<strong>Apply<strong>in</strong>g</strong> <strong>Appreciative</strong> <strong>Inquiry</strong> <strong>Pr<strong>in</strong>ciples</strong> <strong>in</strong> <strong>the</strong> …<br />

Antonio SANDU, Simona DAMIAN<br />

Accord<strong>in</strong>g to Foucault <strong>in</strong>troduc<strong>in</strong>g <strong>the</strong> concept of "danger" and "crime<br />

control virtuality", extends <strong>the</strong> punishment outside legality control<br />

(Foucoult, 1995).<br />

Discipl<strong>in</strong>e <strong>in</strong>volves ra<strong>the</strong>r an active social control, <strong>the</strong> penalty<br />

be<strong>in</strong>g a consequence of his actions. The pr<strong>in</strong>ciple of <strong>in</strong>nocent until<br />

proven o<strong>the</strong>rwise turns <strong>in</strong>to a crim<strong>in</strong>al probabilistic calculus of risk,<br />

result<strong>in</strong>g <strong>in</strong> Foucault's op<strong>in</strong>ion a state model of generalized supervision.<br />

Foucault sees postmodern society as one of generalized<br />

surveillance, diffused throughout <strong>the</strong> entire social body. In <strong>the</strong><br />

philosopher's vision does not take place a transformation of social<br />

consciousness, but ra<strong>the</strong>r of <strong>the</strong> power styles, where <strong>the</strong> power is<br />

transformed from legal <strong>in</strong>to normative (Foucault, 1995). Foucault's social<br />

philosophy is a holistic, <strong>the</strong> author appreciat<strong>in</strong>g <strong>the</strong> mix between<br />

<strong>in</strong>dividualistic discourses and <strong>the</strong> general and globaliz<strong>in</strong>g ones. Foucault's<br />

analysis opens up <strong>the</strong> way to understand<strong>in</strong>g social reality as a construct,<br />

as an <strong>in</strong>terpretation where "signs are masks" (Nietzsche) with <strong>the</strong> role of<br />

impos<strong>in</strong>g an <strong>in</strong>terpretant, and not to establish a sense.<br />

Foucault opens up <strong>the</strong> way of reality's subjectivization (legal) and<br />

understand<strong>in</strong>g it as a negotiation of <strong>in</strong>terpretation <strong>in</strong> a meta-story. The<br />

subjectivization of ideas of power (<strong>the</strong> legal case) transfers <strong>the</strong><br />

punishment from <strong>the</strong> actual physical aggression to social seclusion of <strong>the</strong><br />

punished person. Gradual subtilization of power manifestation br<strong>in</strong>gs a<br />

new crim<strong>in</strong>al philosophy, namely <strong>the</strong> symbolic punishment.<br />

The term "restorative justice" was first used by <strong>the</strong> American<br />

psychologist Albert Eglash <strong>in</strong> 1958 to describe <strong>the</strong> guidel<strong>in</strong>es <strong>in</strong> crim<strong>in</strong>al<br />

justice. Eglash identified three different paradigms of justice: retributive<br />

paradigm, distributive and restorative. Unlike retributive paradigm that<br />

emphasizes <strong>the</strong> offender's punishment, and distributive paradigm which<br />

focuses on rehabilitation of <strong>the</strong> offender, restorative justice is based on<br />

<strong>the</strong> idea of repair<strong>in</strong>g <strong>the</strong> damage caused to victim (Digan, 2005, Damian,<br />

Luca, Hefco, 2010).<br />

43<br />

SANDU, A., DAMIAN, S., (2012) <strong>Apply<strong>in</strong>g</strong> <strong>Appreciative</strong> <strong>Inquiry</strong> <strong>Pr<strong>in</strong>ciples</strong> <strong>in</strong> <strong>the</strong> <strong>Restorative</strong> <strong>Justice</strong> Field,<br />

Postmodern Open<strong>in</strong>gs, 2012, Volume 3, Issue 2, June, pp: 37-52

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