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CARPET WEAVERS AND WEAVING IN THE ... - Cornell University

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manufactured goods both in the world market and in their own communities. “Craft<br />

production can serve as either a haven from or a source of capitalist development”<br />

(Stephen 1991, 394). Artisans become dependent on faraway markets (Nash 1993, 13),<br />

but can also maintain their households through a combination of subsistence farming<br />

and craft production. Crafts are bought either because they are cheap and utilitarian or<br />

“because of their symbolic representational or esthetic status (which may inflate their<br />

value in price terms and put them into the “luxury” category)” (Cook 1993, 60).<br />

Increase in disposable income leads to improved health and dental care; diet<br />

also improves (Colloredo-Mansfeld 1999, 201). Colloredo-Mansfeld found that one of<br />

two men in Ariasucu, Ecuador, still weaving cloth to make garments with a 600-year<br />

history does so to pass the time while watching MacGyver (and in this way the TV<br />

bought with cash income is helping to preserve a traditional craft). As will be shown<br />

later, in the discussion of Turkish weavers, artisans in this region use weaving as a<br />

way of being productive during “leisure” time. Stereos, bought with cash generated<br />

by craft production, also “make a shop happy,” thus helping managers retain weavers;<br />

likewise, having appliances in the home allows women time away from chores to<br />

work commercially (Colloredo-Mansfeld 1999, 180-185).<br />

There are (and have been throughout history) a huge number of forms of<br />

production and exchange involved in the craft market (Cook 1993, 60); any one place<br />

can have one or many production levels (high-end, middle, and low) at any given time<br />

(Stephen 1991, 385). In many rural areas the household needs to engage in various<br />

combinations of production (wage labor, and home-based industry, share-cropping and<br />

wage labor etc.) in order to produce subsistence, with all members of the household<br />

involved – thus “no single individual is able to guarantee her or his survival” and<br />

“women are not housewives, dependent on the income of their husbands: they are in<br />

6

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