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(1924), gives us;<br />
Just beyond the curling pond... we pass the place where the<br />
'bogle-wood' ***** of former days stood. How it got its name noon<br />
knows. It suggests, however, some kind of burial ground<br />
beside the ancient chapel of 'Our lady of Wedale'<br />
When he furiously attacked his foes at the white stone<br />
Of Galystem.<br />
Here we have the prefix Galy- which is essentially Gala. That it is<br />
called white is another example of misinterpreting the Gwen – it<br />
should read Holy Stone. Thomas Wilson records its tradition;<br />
Further on in the meadow to the right, there is 'Our Lady's Well,’<br />
where in former days there was a famous stone which, according<br />
to tradition, was reputed to bear the imprint of the Virgin's foot.<br />
The well was reputed to possess miraculous powers, & to it, in<br />
Catholic times, many pilgrims came for healing… the stone with<br />
the virgin’s footprint was still in existence at the beginning of last<br />
century. It is said to have disappeared about the time when the<br />
new road was being built, & may possibly have been broken up &<br />
built into it.<br />
In defending Gwenystrad was seen<br />
A mound and slanting ground obstructing.<br />
The mound & slanting ground are probably a reference to this;<br />
Hand on the cross they wail on the gravel bank of<br />
Garanwynyon.<br />
A gravel bank indicates a man-made structure, probably the stone<br />
walls of a fortress. The fortress 'mound' is almost definitely<br />
Craigend Fort, on a 900 foot high hill two thirds of a mile to the<br />
north of Stow. Also, the similarities between the Welsh