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Psalm Vol. 1 - College Press

Psalm Vol. 1 - College Press

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STUDIES IN PSALMS<br />

lit up with joyPul anticipatiion. In the very act of saying Let<br />

mz~ heart exult, he is letting his heart ascend to the altitude of<br />

joy. Here, again, we are delighted with the orderly evolution<br />

of thought: on the objective side, kindness brings salvation,<br />

salvation is crowned with bountifid dealing; and on the subjective<br />

side, trust produces exultation, exultation leads to SOTLQ, song<br />

calls for the harp. We are thus well-pleased with the complete-<br />

ness, in spirit and in form, secured by accepting the additional<br />

line preserved by the Septuagint and Vulgate, Moreover, we are<br />

thus led to a critical preference of Briggs over Delitzsch, which,<br />

for once in a way, is not distasteful. The latter, severely follow-<br />

ing the Massoretic Text, resolves the psa1,m into three decreasing<br />

stanzas-five lines, four, three ; and then temptingly says, “The<br />

five lines of lamentation and the four of supplication are now<br />

followed by three of joyous anticipation.” The leading character-<br />

istics-of ‘‘lamentatiton,” “supplication” and “joyous anticipation”<br />

-are a manifestly correct description of the psalm; but why<br />

“anticipation” should be less exuberant in language than “lamen-<br />

tation” and “supplication,” we do not clearly see, and, inasmuch<br />

as the shortening of the first stanza relieves the third question of<br />

the psalm of abnormal distinctions between “soul” and “heart,”<br />

as Briggs forcibly points out, and inasmuch as this emendation,<br />

together with the restoration of the last line from the old versions,<br />

levels the whole psalm into three equal stanzas, we-feeling that<br />

symmetry does count for something when sustained by other<br />

evidence-are aonstrained to say, Briggs has it,<br />

1,<br />

2.<br />

3.<br />

4.<br />

5.<br />

QUESTIONS FOR DISCUSSION<br />

This psalm should be of real interest to all of us-for we<br />

have shared David’s dilemma-why does God seem remote<br />

during a period of pain?<br />

Who was David’s enemy as described in this psalm?-In<br />

what particulars did he have the advantage of David?-<br />

What lesson is there in this for us?<br />

Just how did David imagine God would mswer his prayer<br />

for light in the midst of darkness?<br />

What difference would it make if David’s enemies did gloat<br />

over his fall?<br />

David had a change of heart in verses 5 and 6qhat caused<br />

it ?<br />

126

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