07.04.2013 Views

INTERNATIONAL PRAYER FELLOWSHIP ( I P F ) - Christ Church

INTERNATIONAL PRAYER FELLOWSHIP ( I P F ) - Christ Church

INTERNATIONAL PRAYER FELLOWSHIP ( I P F ) - Christ Church

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

AUSTRALASIA<br />

Betty Zerner<br />

21 White Sands Drive<br />

Seaton<br />

S Australia 5023<br />

Tel: 08-835-31113<br />

Fax: 08-835-33504<br />

FOUNDER: THE LATE REVEREND GEOFF GILLARD, M.A.<br />

<strong>INTERNATIONAL</strong> <strong>PRAYER</strong> <strong>FELLOWSHIP</strong><br />

( I P F )<br />

CANADA<br />

Carrie Izumi<br />

57 Darke Crescent<br />

Regina, Saskatchewan<br />

Canada S4S 3Y1<br />

Tel: 306-586-4093<br />

Fax: Unavailable<br />

Em: izumihome@hotmail.com<br />

HONG KONG<br />

Simon Lee<br />

4B Blk 2 Peridot Court<br />

9 Yu Chui Street<br />

Tuen Mun, N T<br />

Tel: 852-2267-7441<br />

Fax: 852-2408-6815<br />

Em: simonphlee@lycos.com<br />

UNITED KINGDOM<br />

Peter Baxter<br />

Cockspurs<br />

Long Hedge<br />

Corsley<br />

Wilts, BA127QZ<br />

Tel: 44 (0) 1373 832138<br />

Fax: 44 (0) 1373 832138<br />

Em: p.r.baxter@talk21.com<br />

UNITED STATES<br />

Moti K Mansukhani<br />

612 East Workman Street<br />

Covina, CA 91723<br />

Tel: 1-626-331-6446<br />

EFax: 1-626-608-2919<br />

Em: Mkmansukhani@aol.com<br />

January 2004<br />

Dear Friends in <strong>Christ</strong>,<br />

1<br />

The Rev. Samuel Marsden writes:<br />

It has been wonderful to be invited to write for the IPF Newsletter, which we<br />

read not just to keep abreast of what is happening in Hong Kong and in the lives<br />

of individuals but to inform our prayer. We are blessed by being able to keep<br />

personally in touch with many friends both in HK itself and those with whom<br />

we shared nearly five years of life in <strong>Christ</strong> <strong>Church</strong>, but who now reside in other<br />

countries.<br />

Mary and I have now lived in New South Wales for 14 years. We came in<br />

December, 1989, together with three of our children. Catherine was married a<br />

few months before we left the UK and Richard was ensconced in a good job.<br />

Elizabeth returned to the UK after about five years and with the exception of<br />

almost another year has remained there. Edward and Emily (conceived in HK<br />

and born in the UK!) have now spent the major part of their lives in this country.<br />

Edward is a pilot cadet officer with the RAAF and Emily is developing her own<br />

business. We go to the UK about every two years to see the family and<br />

sometimes to visit former parishes and friends. I myself do this on the back of<br />

pilgrimages, which I lead regularly to the Middle East from Australia.<br />

Incidentally the Middle East is much safer than the media portrays: I spent 3½<br />

months there last year.<br />

We moved to Australia as the result of a spiritual experience, which I had in<br />

Bathurst in 1988, while I was on a speaking tour of NSW, Victoria and New<br />

Zealand. In this I became acutely aware that God wanted us to move to this<br />

country. In many ways I wish that we had moved here, when the children were<br />

smaller, as the quality of life in Australia is far better than in the UK. However,<br />

the Lord knows his own mind on these matters! We took out Australian<br />

citizenship at the earliest opportunity as a sign of our commitment to the country<br />

and its people, and with the acquiescence of the local authority I re-wrote the<br />

naturalisation ceremony to take on a <strong>Christ</strong>ian format, which we used in the<br />

context of worship.<br />

I said to Mary that she should give life in Australia eighteen months, and if she<br />

really did not like it somehow or other we would go back to the UK. However,<br />

she has loved it and thrived on the life. She has worked almost the whole time<br />

we have been here, first as the secretary of the local Catholic primary school,


where as a consequence I knew more of what was going on in the school than the local Catholic priest!<br />

When we moved to Bathurst she could not find a steady job and so took to party plan, which she has been<br />

doing with increasing success ever since, first with Tupperware, then a couple of Australian companies<br />

and finally with a third Aussie firm called Lorraine Lea Linen. In spite of protestations to the contrary,<br />

she has accepted the post of manager and now has almost 20 women working under her across central<br />

New South Wales. However, her work often takes her away from home for several days at a time, which<br />

is necessary given the travelling times: as a rough guide, towns are around 100 km (one hour) apart.<br />

We are now serving in our third parish within the Diocese of Bathurst, which itself covers a third of the<br />

State. It is a rural Diocese, stretching from the Blue Mountains (Great Dividing Range) to the<br />

Queensland border and almost to the South Australian border. Its first bishop was my great-grandfather,<br />

also called Samuel Marsden! In addition to my parochial responsibilities I am Regional Ministry Coordinator<br />

for a large third of the Diocese (what in other dioceses would be an Archdeacon). This is a<br />

position, which is more proactive than reactive, in promoting development in the districts and parishes of<br />

the Diocese and also requires regular meetings with the Bishop on Bishop-in-Council and Bishop-in-<br />

Chapter. In recognition of this I am provided with stipendiary staff in the parish. The current assistant<br />

comes from the Australian Defence Force, with which a training agreement has just been concluded. We<br />

are one of two parishes in the country to pilot this scheme.<br />

Anglican <strong>Church</strong> of Australia<br />

The Anglican <strong>Church</strong> in Australia differs from the <strong>Church</strong> of England in a number of ways. Not only do<br />

we have our own prayer book, but of course the ACA is not the established <strong>Church</strong> and, because of the<br />

nature of the historical development of the states, dioceses are far more independent of each other.<br />

Differences in churchmanship tend to be by diocese rather than parish, so that dioceses are much more<br />

monochrome than in the UK. Bishops are elected by Diocesan Synod or an electoral college appointed<br />

by Synod. Women clergy have been almost totally accepted throughout the Australian <strong>Church</strong> with the<br />

exception (I think) of three dioceses; however, moves towards having women bishops have been put in<br />

the `too hard’ basket for the moment, as there is no desire to cause a split or have what is regarded as the<br />

ludicrous practice of `flying bishops’. The ordination of homosexuals has been a topic of discussion, but<br />

has only really been an issue in the media. However, the fact that sexual abuse has been uncovered in<br />

most of the denominations has brought about great changes in procedure in handling complaints and<br />

making appointments both paid and voluntary.<br />

There is something of a stand-off between church leaders and politicians on matters of social justice.<br />

<strong>Church</strong>es continue to take a public stance on a variety of issues (Aboriginal needs, poverty, refugees and<br />

the like) but governments resent what they regard as unwarranted interference. Since my own primary<br />

concern is with things rural, I too have been involved in advocacy, but I have found it much more<br />

productive to sit down with ministers and talk through issues. This has come about through my rôle in<br />

the NSW Ecumenical Rural Consultation - an organisation, which I established ten years ago to bring<br />

together the <strong>Church</strong>es of Rural NSW to support congregations in small communities and through them<br />

the communities themselves. The rural sector’s economy is dependent on three main sources of income:<br />

agriculture and grazing, mining and increasingly tourism. We are still experiencing the effects of a 3 year<br />

drought and many people on the land and in ancillary industries are suffering. Smaller communities are<br />

shrinking, while larger conurbations in rural Australia are growing at their expense, causing a number of<br />

inter-related problems.<br />

2


Education<br />

When I came on a speaking tour of Australia in 1988, I was invited to do so by the Rector of St. John’s<br />

Pro-Cathedral, Parramatta, as the gt.-gt.-gt.-grandson of the Revd. Samuel Marsden, the second chaplain<br />

of the convict settlement in NSW. I was expected to know a good deal about early colonial history and so<br />

I had to do an immense amount of reading before I came. However, I soon discovered that I already<br />

knew more about Australian history than did the Australians! Nevertheless, I have continued to try and<br />

learn. Since I have served exclusively in rural areas and have had close dealings with Aboriginal people,<br />

I have done a course in Aboriginality and developed an on-going interest in rural spirituality, which has<br />

also involved eco-spirituality. From this I have been attempting to do something with developing a rural<br />

theology, although because of the restraints of time this has been done very much on the run. I have<br />

written a fairly long paper on rural spirituality, the theology that flows from this and the changing mission<br />

of the <strong>Church</strong>. With the help of two academics this is gradually undergoing some radical revision. There<br />

are two things that motivate me here. The first is a sense that western theology and practice really have<br />

no rootedness in the Australian environment and the second is a realisation that the Aboriginal peoples<br />

have a great deal to teach us in this. It has been interesting interacting with theologians from the eastern<br />

tradition, who have a much better handle on this than those denominations, which have been spawned<br />

from the western tradition. This both fascinates and excites me, since it seems to me that the <strong>Church</strong> is<br />

potentially placed in a good position to help people in (Australian) western culture to find their sense of<br />

identity and purpose in what has been called `Australasia del Espiritu Santo’ (the Great South Land of the<br />

Holy Spirit).<br />

One of the benefits, which I personally have experienced, is a sense of freedom. I am conscious that this<br />

has been brought about by five factors: my sense of family history, the wide open spaces, the relaxed<br />

attitudes of Australians, the willingness to risk trying new things in the <strong>Church</strong> and my own involvement<br />

in decision-making processes. This has enabled me to be myself in a way, which I had never really<br />

experienced before. In all of this we have been acutely aware of God’s providence, guidance and support,<br />

which has brought us to this point and place in our lives.<br />

May His peace and grace be with you all, separated by physical distance but bound together in His love.<br />

News from Hong Kong<br />

At the time of writing, our <strong>Christ</strong> <strong>Church</strong> vicar Ross Royden and Winnie Mok are getting married on<br />

January 17, 2004. We are happy for them and send them our best wishes. It is our great joy to celebrate<br />

this occasion. We hope that all IPF members will join us in our prayers for this special couple as we<br />

commit them and their future to God.<br />

Jonathan Lue, who was a Malaysian Chinese evangelist at <strong>Christ</strong> <strong>Church</strong> for about five to six years, was<br />

ordained by our Diocese as a deacon on January 6, 2004. We send him our congratulations and thank<br />

God for Jonathan's ministry.<br />

Dr. Philip Mao passed away late last year. As this is the first IPF letter after his death, we pray for<br />

Barbara and her family. May God comfort them in times of grief.<br />

We continue to pray for <strong>Christ</strong>ine Fung who is suffering from cancer. Betty Fung recently has<br />

rheumatoid arthritic pain. Please ask for God's healing for <strong>Christ</strong>ine and Betty.<br />

3


Teresa Schwartz's father will be going through a heart pacer operation. Please pray for her father's<br />

operation and recovery.<br />

Linda Lui of <strong>Christ</strong> <strong>Church</strong> and Chan Yuk Ying gave an Introductory Talk on <strong>Christ</strong>ian Listening at the<br />

Cantonese Fellowship Meeting in <strong>Christ</strong> <strong>Church</strong> on January 9, 2004. We thank God for this opportunity<br />

and pray for its taking off in <strong>Christ</strong> <strong>Church</strong>.<br />

We also thank God for Linda Lui and many dedicated teachers in our Sunday school. There are many<br />

new comers and children just love to come. We still need more teachers and your prayers for Sunday<br />

school.<br />

Lastly, Pauline Wu Harris of <strong>Christ</strong> <strong>Church</strong> writes: Mr. William John Fisher passed away on <strong>Christ</strong>mas<br />

Eve. I went to his funeral yesterday. It was sad. He did not have any family left. So it was a very small<br />

service, hosted by a clergy in All Saints <strong>Church</strong> which he attended irregularly since he turned away from<br />

<strong>Christ</strong> church, and Ross was busy otherwise. But the service took about 20 minutes at the most. There<br />

was no eulogy or special songs or prayers, just reading from the prayer book, from page to page, and<br />

nothing to show any emotion or respect. It really was sad.<br />

The above prayers and news are prepared and edited by Simon Lee, Linda Lui, Thomas Chan, Mary<br />

Cheah and Pauline Wu Harris from <strong>Christ</strong> <strong>Church</strong> Kowloon Tong in January, 2004.<br />

News from Canada<br />

Inner peace for busy people<br />

4<br />

By Gilbert Wong<br />

They say it is warmer in the North Pole than in some of the Atlantic Provinces in Canada. Toronto is in<br />

a deep freeze as I write. Sitting by the fireplace looking out to the ravine by our backyard, it is<br />

peaceful, tranquil and beautiful at the same time with all the trees all covered with new snow. This brings<br />

to mind an article I read from somewhere. It reminds us that peace is already within you. There is a<br />

Buddhist saying that peace is like the sun, always shining in your heart. It may be hidden behind clouds<br />

of fear, doubt and worry that connect you to the past or the future. The sun only comes out when you live<br />

in the present moment.<br />

Living in the present moment is not something that we do well. We are always trying to make sense of<br />

what has happened and planning for things to happen that we do not take the time to be just in this<br />

moment. When we stop and are silent, letting our thoughts of past and future fade away, we can<br />

appreciate the simple pleasures of life... a sunrise, a snowflake, and a warm smile that seems to penetrate<br />

every cell. When we are able to let go and relax, the clouds part.<br />

The words holy, healing and whole come from the same root word. In the holy moments of presence, you<br />

can feel a kind of connection with life that is the essence of inner peace.<br />

Back in the season of advent, we were waiting and preparing for the birth of <strong>Christ</strong> but when do we stop<br />

and appreciate what is happening right now? We blame our weariness on all the things we had to do in<br />

preparation for that event. The real weariness is from being anywhere, but in the present. We tend to


argain with ourselves: "when I finish the shopping" or "as soon as I have finished this project" then I<br />

will be happy and peaceful. That time never comes if we don't make it happen.<br />

Michelangelo was once asked how he could create such beautiful sculptures. His reply was that he just<br />

chipped away the part of the stone that wasn't the sculpture. So it is with inner peace. We need to chip<br />

away the pieces that prevent us from experiencing that inner peace.<br />

Peace be with you all.<br />

News from U K<br />

5<br />

By Peter Baxter<br />

You may recall that in the last newsletter we announced the engagement of Claire Milnes to Mark<br />

Simpson. I am happy to report that they were married on 1st November followed by a blessing in Claire’s<br />

parish church in Mereworth on 1st November by Mark’s sister who is, most conveniently, a curate. Mark<br />

is an old friend, and was colleague of Tim’s in the Hong Kong Police between 1978 and 1981. Claire and<br />

Mark have just returned from a fabulous trip over <strong>Christ</strong>mas and New Year to New Zealand where Claire<br />

was able to see both her sons; what a splendid <strong>Christ</strong>mas present! We wish Claire and Mark every<br />

happiness.<br />

<strong>Christ</strong> <strong>Church</strong> U K Reunion<br />

The 2004 <strong>Christ</strong> <strong>Church</strong> reunion is being organised by Annette Kilworth and Laura Bray assisted by<br />

Anita. The event is provisionally planned to be held at Sarum College in Salisbury on 6th 7th and 8th<br />

August 2004. Some accommodation will be available in the college and local B&Bs are being<br />

investigated. The organisers will be in touch with everyone near the time, so make a note in your diaries.<br />

News from U S A<br />

By Joanna Cory<br />

This past Advent afforded us valuable time for reflection on our lives and God’s call to us to love our<br />

brothers and sisters. As we looked around us, we became acutely aware of the blessings in our lives and<br />

the scope of God’s great love for all of His children.<br />

The devastating fires that raged throughout Southern California just before <strong>Christ</strong>mas destroyed many<br />

thousands of acres of land and hundreds of homes. Not only did a great number of people lose their<br />

homes, but their family belongings and treasured memories were lost as well. Through all the chaos and<br />

devastation, however, shone the light of God’s love as volunteers housed, clothed, fed, and ministered to


all those who were affected by the fires. Communities were brought together in the midst of tragedy and<br />

hope abounded as neighbor helped neighbor.<br />

On a more local note, parishioners from St. Thomas <strong>Church</strong> began <strong>Christ</strong>mas Eve celebrations by serving<br />

an early <strong>Christ</strong>mas meal to homeless brothers and sisters at the Community Cold/Wet Weather Shelter.<br />

This was a particularly meaningful way to begin our <strong>Christ</strong>mas, by serving those who have so very little<br />

and remembering that <strong>Christ</strong> came into this world in poor and humble surroundings.<br />

We ask your prayers for all those who are in the process of rebuilding their lives from the losses of the<br />

fires. We also ask your prayers for our homeless brothers and sisters who are hungry and in need not<br />

only at the holidays, but each and every day.<br />

Barbara Harris, a long-time parishioner, loyal volunteer, and friend passed away at the beginning of the<br />

Advent season. Barbara was an active choir member and the vicar’s “right hand” in the parish office.<br />

She had a ready smile and a compassionate heart, and will be sorely missed. We pray for Barbara’s<br />

children, Stephen, Susan, and Peter that they will know God’s comfort.<br />

Mother Shirley Rose of St Matthias Episcopal <strong>Church</strong>, a good friend of St. Thomas <strong>Church</strong>, recently<br />

underwent cancer surgery and is doing well. She should know in the near future if further treatment will<br />

be necessary. Please keep Mother Shirley and her husband Fr. Roger of St Gabriel Episcopal <strong>Church</strong> in<br />

your prayers.<br />

We give thanks to God for the healing He is bringing to Father Greg Boyle. Father Greg has worked for<br />

many years in the East Los Angeles area with gang members and at-risk youth. He has been instrumental<br />

in developing alternative education and job placement programs for these young people, and has a deep<br />

and genuine love for all those he ministers to. Recently Father Greg was diagnosed with leukemia and<br />

has undergone chemotherapy treatment. He still has a long way to go, but his prognosis looks good.<br />

Please keep Father Greg in your prayers. He is a valuable asset to the East Los Angeles community and a<br />

powerful witness to God’s love. For those who want to know more about Fr. Greg, there is a profile on<br />

him at www.peaceangels.org/hero.htm.<br />

We praise God for the many blessings in our lives. May we see His face in all of Creation and come<br />

before Him with humble and grateful hearts.<br />

News from Sydney, Australia<br />

Let me begin by wishing everyone all the best for 2004 from DownUnder.<br />

6<br />

By Vivian Emamooden<br />

As I personally look back, there is so much to give thanks for. It was in August 1989 that I arrived in<br />

Sydney and the first church service I attended was at St. Aidan’s Anglican <strong>Church</strong>, Longueville. 14 years<br />

have passed and we are still worshipping at the same church.<br />

It may be of interest to some to hear of how we stumbled onto St. Aidan’s (or should I say, how God led<br />

us to this church!). My brother Michael looked up the phone directory for the name “Corbett-Jones”.<br />

Some of you will remember Rev Michael Corbett-Jones who was at St. Andrews <strong>Church</strong> and his wife


<strong>Christ</strong>ine who taught at King George V. Their son Jonathan had been in the same class as Michael and he<br />

was wondering if by any chance the family had settled in Sydney. Lo and behold yes, they were in the<br />

phone book and yes, they lived near by. Michael went along with them to their church which was …. St.<br />

Aidan’s.<br />

During all these years at St. Aidan’s, I have seen a lot of changes. When I first arrived, it had 3 very<br />

different Sunday services:- 8am traditional, attended mainly by retired people, 10am family service that<br />

was mildly charismatic and open to the gifts of the Holy Spirit and the 7.15pm service which was more<br />

charismatic. Anyone who knows about the Anglican <strong>Church</strong> in Sydney, will appreciate how<br />

extraordinary it was for us to come across an Anglican church that was operating in the gifts in the Spirit.<br />

After a few years, the congregation numbers began to drop and our rector took another position. In 1997<br />

I was one of 5 nominators elected by the congregation to go and nominate a new minister. Being a<br />

church that was so untypical (a mix of tradition and charismatic leanings with strong support for lay<br />

participation and women being able to preach), the search for a new minister proved to be a challenge.<br />

After 7 months of visiting churches and interviewing ministers, we were unanimous in our nomination<br />

and felt sure we had found God’s choice for St. Aidan’s. And the minister too, felt he had been called to<br />

us.<br />

Under the new minister, I have now served as church warden for the past 6 years and I have grown and<br />

learnt a lot in this role.<br />

One area of constant challenge and one for which I would ask prayer for, is the area of growth.<br />

Interestingly enough, in spite of the fact that our church has the most gifted music worship leaders and<br />

that our minister is an excellent preacher, the congregation numbers have only increased slightly. The<br />

area that has seen the greatest growth is the group of young families and children.<br />

There has been no shortage of the different things tried to grow our church - the Alpha course, Parenting<br />

courses, moving the whole 10 am service to the new time slot of 5 pm service and serving finger food<br />

afterwards, having a evening service that was more inter-active and encouraged the use of the performing<br />

arts, employing a full-time children/youth minister and more.<br />

Again and again, we are reminded that it is God who will bring the people, it is God and God alone who<br />

will change people’s hearts and cause them to seek after Him.<br />

We live in a society which is affluent, where there are so many activities and options which “compete”<br />

with God for our attention.<br />

Please pray with us that people become hungry for the Truth and not be satisfied with the many<br />

distractions of our world and that their eyes will be opened and not be deceived by all the alternative<br />

religions.<br />

Please also remember in prayer, our outreach ministry to children and the youth, as our new Children /<br />

Youth Minister joins us fulltime in February.<br />

God bless you all. As you draw close to Him in 2004, may you be aware of Him drawing close to you.<br />

7

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!