What We Eat - United Synagogue of Conservative Judaism
What We Eat - United Synagogue of Conservative Judaism
What We Eat - United Synagogue of Conservative Judaism
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HALACHAH IN THE MODERN WORLD<br />
SKYPING THE MINYAN<br />
BY RABBI DAVID LERNER<br />
PEOPLE WERE GIVING<br />
me strange looks.00000000<br />
I guess it was to be expected<br />
– I had come into the minyan<br />
and opened up my laptop,<br />
which now was making<br />
strange noises. People were curious about why<br />
the rabbi would be disturbing the sanctity <strong>of</strong><br />
the daily minyan by playing with his email.<br />
At the end <strong>of</strong> services, the mourners<br />
observing yahrzeit got up to recite the<br />
Mourner’s Kaddish. At that point I turned<br />
to the laptop and looked in, and a woman<br />
on the screen stood up to recite the Kaddish<br />
with them.<br />
I explained to the minyannaires that we<br />
had a new participant in the Temple Emunah<br />
daily minyan. Her name is Maxine Marcus,<br />
though everyone calls her Max. She lives<br />
in Amsterdam and works in the Hague,<br />
where she serves as a war crimes prosecutor<br />
at the International Criminal Tribunal<br />
for the former Yugoslavia.<br />
The story behind the story: My wife,<br />
Sharon Levin, and Max have been close<br />
friends since they participated in USY’s<br />
Poland Seminar/Israel Pilgrimage 25 years<br />
ago. Theirs was among the first USY groups<br />
to visit Poland to see the instruments <strong>of</strong><br />
the Nazi death camps. Both Max and Sharon<br />
were pr<strong>of</strong>oundly moved and transformed<br />
by that experience.<br />
Max’s parents were survivors <strong>of</strong> the Holo-<br />
48 CJ — VOICES OF CONSERVATIVE/MASORTI JUDAISM<br />
caust. Her mother was deported from the<br />
Hague in 1942 at age 12 and was imprisoned<br />
in more than 10 concentration camps.<br />
She spent her 14th birthday in Auschwitz<br />
and endured unspeakable horrors, tortured<br />
by the infamous Dr. Josef Mengele. Growing<br />
up in the 1970s and ’80s, Max heard<br />
these stories and internalized a pr<strong>of</strong>ound<br />
commitment to <strong>Judaism</strong> and a deep sense<br />
<strong>of</strong> justice.<br />
During her college years, Max spent her<br />
summers volunteering at a Bosnian Muslim<br />
refugee camp helping the victims <strong>of</strong> war<br />
crimes, <strong>of</strong>ten Muslim women. My wife also<br />
was a volunteer during the Yugoslavian war<br />
in the early 1990s. After law school, Max<br />
worked for human rights in Africa and eventually<br />
wound up in the Hague.<br />
In recent years, Max had been dealing<br />
with her parents’ aging and the cancer that<br />
Rabbi David Lerner is the spiritual leader<br />
<strong>of</strong> Temple Emunah in Lexington, Massachusetts.<br />
He is president <strong>of</strong> the New England<br />
Rabbinical Assembly and co-chairs the<br />
RA’s Commission on Keruv, Conversion and<br />
Jewish Peoplehood. Max Marcus and her mother, Stella Marcus, z’l.<br />
eventually took<br />
her mother’s<br />
life. She discovered<br />
that it<br />
is not easy to<br />
say Kaddish in<br />
Amsterdam. She and I realized that she could<br />
participate in our daily minyan through the<br />
free internet video calling service known<br />
as Skype.<br />
But would it be kosher? Interestingly<br />
enough, 10 years ago Rabbi Avram Reisner<br />
wrote a teshuvah, a religious responsum<br />
for the Committee on Jewish Law and Standards<br />
<strong>of</strong> the Rabbinical Assembly, explaining<br />
that should such technology arise (Skype<br />
had not yet been created), it would be permissible<br />
for someone to join in a minyan,<br />
although not to count in the quorum <strong>of</strong> 10,<br />
and to recite the Kaddish. While it also