Download here the Visitor's guide. - Les Ateliers de Rennes
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visitor's<br />
<strong>gui<strong>de</strong></strong>
Summary<br />
03 // Editorials<br />
08 // <strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>,<br />
a contemporary art biennial<br />
11 // <strong>Les</strong> Prairies<br />
15 // Collective exhibition<br />
23 // Partners exhibition<br />
31 // <strong>Les</strong> Prairies's artists<br />
80 // La Caravane<br />
80 // Publications<br />
82 // Le Show <strong>de</strong> l’Ouest<br />
84 // Practical informations<br />
86 // Biennale OFF<br />
97 // Map
The Prairies in Autumn<br />
Bruno Caron, presi<strong>de</strong>nt of Art Norac<br />
Three things are new for <strong>the</strong> third <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>:<br />
Editorials<br />
- A new team. Lucidar, un<strong>de</strong>r <strong>the</strong> lea<strong>de</strong>rship of Anne Bonnin, Is responsible for <strong>the</strong> artistic<br />
programme as well as practical organisation of <strong>the</strong> event.<br />
- A new location. The main exhibitions will be shared between <strong>the</strong> new FRAC Bretagne<br />
headquarters and <strong>the</strong> Newway Mabilais. The Newway Mabilais is a major architectural<br />
landmark in <strong>the</strong> cityscape of <strong>Rennes</strong>.<br />
- New dates. After two biennials in <strong>the</strong> spring, this edition will run from September to<br />
December.<br />
Some changes, but <strong>the</strong> spirit of <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> remains <strong>the</strong> same: a <strong>de</strong>sire to bring<br />
before a wi<strong>de</strong> audience a meeting of art and business, <strong>the</strong> public sector (Greater <strong>Rennes</strong>) and<br />
<strong>the</strong> private sector (Art Norac).<br />
The Biennale will present <strong>the</strong> relationship between art and business, and cooperation<br />
between <strong>the</strong> public and private sectors, particularly <strong>Rennes</strong> Métropole and Art Norac, to a<br />
wi<strong>de</strong> audience. In addition to this, several contemporary art galleries and organisations are<br />
linked to <strong>the</strong> event through <strong>the</strong>ir exhibitions.<br />
This year’s artistic programme is inspired by <strong>the</strong> multifaceted concept of <strong>the</strong> pioneer. <strong>Les</strong><br />
Prairies (<strong>the</strong> Prairies - title of this Biennale) are throwing open to exhibition visitors all <strong>the</strong><br />
potential of <strong>the</strong>ir vast expanses.<br />
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8<br />
Editorials<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> at <strong>the</strong> Frac Bretagne<br />
Pierrick Massiot, Presi<strong>de</strong>nt of Brittany Regional Council<br />
As part of its cultural policy outlined in May 2011, Brittany Regional Council set itself <strong>the</strong><br />
objectives of creating a positive environment for <strong>the</strong> promotion of art within <strong>the</strong> region;<br />
of <strong>de</strong>veloping <strong>the</strong> resources and services available to artists and people with projects;<br />
and supporting artistic and cultural activities, <strong>the</strong> means for <strong>the</strong>ir dissemination, cultural<br />
diversity, and intangible cultural heritage.<br />
Un<strong>de</strong>r this policy, <strong>the</strong> Council supports organisations that produce and disseminate art,<br />
encourage artists in <strong>the</strong>ir projects and bring art to <strong>the</strong> people of <strong>the</strong> region, typically by<br />
hosting artists in resi<strong>de</strong>nce and organising cultural activities.<br />
I am t<strong>here</strong>fore proud that <strong>the</strong> Region is supporting <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> - biennale d’art<br />
contemporain in its efforts to form a bridge between artistic activities and <strong>the</strong> world of<br />
business.<br />
On 6 July 2012, <strong>the</strong> FRAC Bretagne collection (Brittany Regional Fund for Contemporary<br />
Art) moved to a brand new building close to Aurelie Nemours's Alignement du XXIe siècle (21st<br />
Century Alignment). The building was <strong>de</strong>signed by Odile Decq and commissioned and financed<br />
by <strong>the</strong> Region. It stands in <strong>the</strong> Beauregard neighbourhood of <strong>Rennes</strong>. I am also proud that<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> — biennale d’art contemporain have chosen this space for <strong>the</strong>ir third<br />
edition.
Regional art, innovation, and dynamism<br />
Daniel Delaveau, Mayor of <strong>Rennes</strong>, Presi<strong>de</strong>nt of <strong>Rennes</strong> Métropole<br />
Editorials<br />
The 2008 and 2010 editions of <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> were held in <strong>the</strong> Couvent <strong>de</strong>s Jacobins,<br />
a monument that is part of <strong>Rennes</strong>’ cultural heritage and has since become a conference<br />
centre. The third <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> will be held in two o<strong>the</strong>r iconic buildings of <strong>the</strong> <strong>Rennes</strong><br />
cityscape. The first, <strong>the</strong> former regional telecommunications headquarters, is a remarkable<br />
structure built in 1975 by <strong>the</strong> architect Louis Arretche. The second is <strong>the</strong> brand new Frac<br />
Bretagne headquarters <strong>de</strong>signed by Odile Decq, which stands close to <strong>the</strong> 72 pillars of<br />
Aurelie Nemours’ Alignement du XXIe siècle, a recent and typical public commission in <strong>Rennes</strong>.<br />
The <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> welcomed 40,000 to 50,000 visitors to its first two editions and<br />
quickly became a major event in <strong>the</strong> <strong>Rennes</strong>’ cultural calendar. The Biennial manages to<br />
involve an audience that reaches beyond <strong>the</strong> usual public for mo<strong>de</strong>rn art, and it mobilises<br />
many of <strong>the</strong> cultural actors and cultural facilities of <strong>the</strong> region. The Musée <strong>de</strong>s Beaux-arts,<br />
<strong>the</strong> La Criée Centre d'Art Contemporain, and <strong>the</strong> Galerie 40mcube, for example, are all<br />
hosting exhibitions this year. The Biennial is an event of international significance and it<br />
greatly increases our region’s appeal by shining a spotlight on <strong>the</strong> vibrancy and richness of<br />
<strong>the</strong> <strong>Rennes</strong> mo<strong>de</strong>rn art scene.<br />
The artistic programme <strong>de</strong>veloped for this year’s event springs directly from <strong>the</strong> urban,<br />
economic, and social context of our metropolitan area. Its title, <strong>Les</strong> Prairies, inevitably<br />
evokes <strong>the</strong> image of <strong>the</strong> pioneer. It is an image that accords with <strong>the</strong> ability to break with<br />
convention, to invent, and to innovate which typifies <strong>the</strong> dynamic qualities of <strong>Rennes</strong><br />
Métropole, as much in business as in research, as in artistic creation - in all its forms.<br />
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10<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>,<br />
a contemporary art biennial<br />
Art Norac invented a new biennale of contemporary art.<br />
In 2005, Bruno Caron, foun<strong>de</strong>r and presi<strong>de</strong>nt of <strong>the</strong> Norac food group, involved <strong>the</strong><br />
company in a patronage policy <strong>de</strong>voted to contemporary art. Art Norac was formed<br />
in line with <strong>the</strong> French Patronage law of 2003, in or<strong>de</strong>r to support and promote<br />
contemporary creation and to make accessible to a wi<strong>de</strong> public recent <strong>de</strong>velopments<br />
in <strong>the</strong> field. Art Norac's approach to current artistic activities is to emphasise <strong>the</strong><br />
relationship between art and business, in particular through mo<strong>de</strong>rn art projects and<br />
exhibitions that stimulate exchange between <strong>the</strong> two sp<strong>here</strong>s.<br />
The <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> - biennale d’art contemporain was created with this in mind.<br />
This innovative, two-yearly, international event was foun<strong>de</strong>d in <strong>Rennes</strong> in 2008 in<br />
partnership with <strong>the</strong> city of <strong>Rennes</strong>. It receives state funding from <strong>the</strong> French Ministry<br />
of Culture through public commissions, from various local authorities (City of <strong>Rennes</strong>,<br />
<strong>Rennes</strong> Métropole, Ille-et-Vilaine Regional Council and Brittany Regional Council), and<br />
also support from <strong>the</strong> Brittany Regional Contemporary Art Fund.<br />
Ano<strong>the</strong>r original aspect of <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> is <strong>the</strong> way it is organised. The <strong>de</strong>sign<br />
and management of <strong>the</strong> Biennale is entrusted to a curator and production team who are<br />
recruited competitively for two biennales. Valeurs croisées, <strong>the</strong> 2008 Biennale, and Ce qui<br />
vient, in 2010, for example, were organised by Art to Be at <strong>the</strong> Couvent <strong>de</strong>s Jacobins.<br />
The first two biennales attracted almost 100,000 visitors. The number of total visitors<br />
increased by 15% in 2010 and t<strong>here</strong> were many new visitors: 65% were attending <strong>the</strong><br />
event for <strong>the</strong> first time. For <strong>the</strong> most part, it was a regional audience. 80% were from<br />
Brittany.<br />
Bruno Caron and <strong>the</strong> Norac Group.<br />
Foun<strong>de</strong>r and chairman of <strong>the</strong> food industry group Norac, Bruno Caron, was born in 1952. He is a graduate of <strong>the</strong><br />
HEC business school in Paris and a connoisseur and collector of mo<strong>de</strong>rn art. Since 1992 he has encouraged Norac<br />
to provi<strong>de</strong> support for <strong>the</strong> creative arts through a company art collection. This inclu<strong>de</strong>s work by post-war abstract<br />
artists such as Aurelie Nemours, François Mollet, and Martin Barré, as well as <strong>the</strong> Supports/Surfaces group with<br />
Jean-Pierre Pincemin and Clau<strong>de</strong> Viallat. Over <strong>the</strong> past five years <strong>the</strong> collection has focused attention on emerging<br />
artists, and it has expan<strong>de</strong>d to inclu<strong>de</strong> photography and new media.<br />
Spurred on by <strong>the</strong> 1 August 2003 law on patronage, in 2005 Bruno Caron created Art Norac and <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong><br />
<strong>Rennes</strong> - biennale d’art contemporain. In 2006, Bruno Caron became a member of <strong>the</strong> acquisitions panel of <strong>the</strong><br />
French National Contemporary Art Fund (FNAC). Norac was awar<strong>de</strong>d Major Patron of Culture status in 2010.
The third edition<br />
LUCIDAR DEVISING AND ORGANISING THE NEXT TWO EDITIONS.<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, a contemporary art biennale<br />
Entitled <strong>Les</strong> Prairies, <strong>the</strong> third edition of <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> - biennale d’art<br />
contemporain runs from 15 September to 9 December 2012 in different locations in and<br />
around <strong>Rennes</strong>.<br />
It consists of a <strong>the</strong>med collective exhibition, one-artist shows, a multidisciplinary<br />
programme of events, publishing projects, and outreach educational projects.<br />
The <strong>the</strong>med collective exhibition, <strong>Les</strong> Prairies, is divi<strong>de</strong>d between spaces in two<br />
prestigious mo<strong>de</strong>rn buildings: <strong>the</strong> Frac Bretagne headquarters building, <strong>de</strong>signed by<br />
Odile Decq and Benoit Cornette, and Newway Mabilais, <strong>the</strong> former Telecommunications<br />
Centre, built in 1975 by Louis Arretche.<br />
The one-artist exhibitions take place in partner locations: 40mcube, La Criée Centre<br />
d’Art Contemporain, <strong>the</strong> PHAKT - Centre Culturel Colombier, Galerie Art & Essai,<br />
Cabinet du Livre d’Artiste, and <strong>the</strong> Musée <strong>de</strong>s Beaux-arts <strong>de</strong> <strong>Rennes</strong>.<br />
The programme of <strong>the</strong> third <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> – biennale d’art contemporain confirms<br />
its international dimension. It brings toge<strong>the</strong>r a significant number of artists and more<br />
than 20 original artworks.<br />
In January 2010 a second <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> selection process was launched in or<strong>de</strong>r to choose an artistic<br />
programme and a new team for <strong>the</strong> 2012 and 2014 editions of <strong>the</strong> Biennale. A panel of people from Art Norac and<br />
o<strong>the</strong>r cultural organisations, along with professionals from <strong>the</strong> world of contemporary art, chose <strong>the</strong> winning team,<br />
Lucidar.<br />
Anne Bonnin is an art critic and curator. She has taught at two art schools, <strong>the</strong> École Supérieure <strong>de</strong>s Arts Décoratifs<br />
(ESAD), Strasbourg and <strong>the</strong>n <strong>the</strong> École Supérieure d’Art <strong>de</strong> Clermont-Communauté. In 2009 she organised <strong>the</strong><br />
Pragmatismus & Romantismus group exhibition at <strong>the</strong> Fondation d’Entreprise Ricard (Paris), and Sauvagerie<br />
domestique at <strong>the</strong> École Municipale <strong>de</strong>s Beaux-arts/Galerie Édouard-Manet, (Gennevilliers).<br />
11
<strong>Les</strong> Prairies<br />
Anne Bonnin, Director of Lucidar and curator of <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong><br />
The Spirit of New Beginnings<br />
The artistic programme was proposed in response to a call which sought to explore <strong>the</strong><br />
relationship between art and business and art and <strong>the</strong> economy. The point of <strong>de</strong>parture<br />
of my thinking for this edition of <strong>the</strong> Biennale is <strong>the</strong> "enterprise", "entreprise" as <strong>the</strong><br />
French word for business or company, which I chose to interpret literally, in <strong>the</strong> first<br />
instance. An enterprise is 'something un<strong>de</strong>rtaken' and it carries <strong>the</strong> i<strong>de</strong>a of a beginning<br />
(Jean-Jacques Rousseau begins his book The Confessions with <strong>the</strong> words "Je forme une<br />
entreprise […]” - 'I am embarking on an enterprise'). This mo<strong>de</strong> of action led me to an<br />
empirical method, which shaped <strong>the</strong> way that I would work with <strong>the</strong> artists as well as<br />
my approach to <strong>the</strong> context of <strong>the</strong> Biennale. It provi<strong>de</strong>d me with a concrete framework<br />
for <strong>the</strong> artistic programme in that I was able to place it in a tangible setting: in<strong>de</strong>ed I<br />
consi<strong>de</strong>red <strong>Rennes</strong> and, in particular, <strong>the</strong> mo<strong>de</strong>rn city as constructed since <strong>the</strong> 1960s.<br />
I <strong>de</strong>signed <strong>the</strong> programme around artists whose work I was familiar with, before<br />
broa<strong>de</strong>ning <strong>the</strong> selection and researching o<strong>the</strong>r artists. The <strong>the</strong>me of conquest, which is<br />
implicit in <strong>the</strong> <strong>the</strong>matic of 'prairies', draws on various sources and could be explained in<br />
various ways: appropriating space for a purpose; inventing artistic ways of working with<br />
and in a space – including that of <strong>the</strong> exhibition itself; exploring notions of expan<strong>de</strong>d<br />
fields and attitu<strong>de</strong>, given that it is attitu<strong>de</strong> that <strong>de</strong>fines a space. What enterprises can be<br />
embarked upon in <strong>the</strong> hyper-<strong>de</strong>veloped world, perceived and represented <strong>the</strong>se days as<br />
saturated?<br />
A FIGURE OF CONQUEST<br />
The figure of <strong>the</strong> frontiersman, or pioneer, is connected to <strong>the</strong> <strong>the</strong>me of conquest and<br />
<strong>the</strong> prairie. The pioneer is an ambivalent character – a figure of conquest in history and<br />
in legend, whose contradictory aspects need to be prised apart. In mo<strong>de</strong>rn usage <strong>the</strong><br />
term has positive connotations. The pioneer is a precursor who clears a path for o<strong>the</strong>rs<br />
to follow, goes beyond <strong>the</strong> limits of knowledge and opens up new vistas in a field. The<br />
historical image, on <strong>the</strong> o<strong>the</strong>r hand, is somewhat negative: <strong>the</strong> pioneer is a conqueror or<br />
a colonizer and embodies <strong>the</strong> imperialistic ten<strong>de</strong>ncies of Western civilization.<br />
The spirit of conquest is everyw<strong>here</strong> in <strong>the</strong> history of our pluralistic, scientific,<br />
technological, political, and of course artistic mo<strong>de</strong>rnity. The pioneer is a visionary,<br />
a revolutionary, an inventor, and a buil<strong>de</strong>r who imagines and prepares a new world.<br />
Operating in <strong>the</strong> vanguard of society, <strong>the</strong> pioneer embodies a kind of mo<strong>de</strong>rn hero who<br />
now belongs to <strong>the</strong> past. Like <strong>the</strong> word 'vanguard', 'pioneer' has military origins. In <strong>the</strong><br />
army, <strong>the</strong>y were <strong>the</strong> front-line infantry or <strong>the</strong> sappers that cleared <strong>the</strong> way. In both cases<br />
<strong>the</strong>y were foot soldiers, at <strong>the</strong> bottom of <strong>the</strong> military hierarchy.<br />
Three characteristics are encapsulated in <strong>the</strong> etymology of <strong>the</strong> word: position (spatial,<br />
social, and intellectual), mobility, and a physical relationship with <strong>the</strong> environment.<br />
Although a pioneer is, etymologically, a drudge, living a rudimentary, harsh life, <strong>the</strong><br />
etymology also inclu<strong>de</strong>s an i<strong>de</strong>a of movement. Its root is in pedonis, a <strong>de</strong>rivation it<br />
shares with “pe<strong>de</strong>strian”. This 'person in a state of movement' is, in o<strong>the</strong>r words,<br />
displaced. Displaced to ano<strong>the</strong>r country, ano<strong>the</strong>r society, new world w<strong>here</strong> <strong>the</strong>y have no<br />
place.<br />
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14<br />
<strong>Les</strong> Prairies<br />
Thus, this figure constructed and <strong>de</strong>fined in relation to spaces and territories is to be<br />
un<strong>de</strong>rstood in terms of an attitu<strong>de</strong> towards space. Attitu<strong>de</strong>s and way of life shape an<br />
environment, ei<strong>the</strong>r in an authoritarian mo<strong>de</strong> or through a more intimate cooperative<br />
interaction. Conquest is embodied by a variety of spatial positions that confront one<br />
ano<strong>the</strong>r: from <strong>the</strong> American pioneer to <strong>the</strong> post-colonial migrant. Botany also provi<strong>de</strong>s<br />
a useful mo<strong>de</strong>l for examining <strong>the</strong> relationship between <strong>the</strong> “individual” and <strong>the</strong><br />
environment: t<strong>here</strong> are pioneering plants that prepare <strong>the</strong> earth for vegetables that will<br />
follow later, while o<strong>the</strong>rs colonize ecosystems and <strong>de</strong>stroy <strong>the</strong>ir diversity.<br />
A FLAT EXPANSE<br />
The Prairie: a grassy expanse, w<strong>here</strong> space and an open horizon spread out in all<br />
directions. It is a common, shared, scenic, and poetic space and even a cinematic cliché<br />
in Europe, and America. Natural or artificial prairies are home to a range of species, and<br />
vary with <strong>the</strong> climate, latitu<strong>de</strong>, or continent, having specific flora and fauna according to<br />
w<strong>here</strong> <strong>the</strong>y are (<strong>the</strong> African savannah, <strong>the</strong> Russian steppes, or <strong>the</strong> Argentinean pampas,<br />
for example). Prairies also belong to <strong>the</strong> built world.<br />
Thus, <strong>the</strong> American prairie represents <strong>the</strong> experience of an uncontained expanse –<br />
unlimited space and boundless horizons. And it is precisely this flat and monotonous<br />
geography that Gertru<strong>de</strong> Stein transformed into a mo<strong>de</strong>rn poetic experience. She laid it<br />
bare and <strong>de</strong>tached it from its origins. Flatness also characterizes <strong>the</strong> generic European<br />
green prairie - geographical and poetic flatness. Monotony produces repetition.<br />
Repetition is an act that is ma<strong>de</strong> real when carried out. It produces a poetics that begins<br />
with action ra<strong>the</strong>r than with an i<strong>de</strong>al.<br />
When we explore <strong>the</strong> horizontal, we discover <strong>the</strong> verticality of grass: “A flat expanse<br />
seen horizontally from above; yet it is formed by a multitu<strong>de</strong> of upright stems whose<br />
verticality gives it its green quality” (Francis Ponge 1 ) . This takes us from <strong>the</strong> flat<br />
expanse to <strong>the</strong> three dimensional expanse: a body occupies an area in space according<br />
to <strong>the</strong> primary <strong>de</strong>finition of <strong>the</strong> term. An expanse is not just surface area. A literal<br />
interpretation turns space in on itself, and flatness leads to a simple vitality: “<strong>the</strong><br />
awareness that grass is vertical, <strong>the</strong> constant uprising of green that brea<strong>the</strong>s life back<br />
into us”.<br />
Horizontality also gives rise to an egalitarian principle in relationships. They <strong>de</strong>velop on<br />
<strong>the</strong> same plane, which <strong>the</strong>y do not in a vertical, hierarchical organization. Flatness is in<br />
fact an attitu<strong>de</strong>: a way of approaching <strong>the</strong> expanse as a grouping of things, things on an<br />
equal footing, things like <strong>de</strong>ath. But it is a beginning that is beginning <strong>here</strong>.<br />
<strong>Les</strong> Prairies literally expresses <strong>the</strong> flattening of spatial practices. A number of artworks<br />
work with <strong>the</strong> expanse and recognize <strong>the</strong> importance of concrete spaces, of sites in all<br />
<strong>the</strong>ir complexity and <strong>the</strong>ir history. "Occupying <strong>the</strong> ground” seems to be a concern for<br />
artists who have brought <strong>the</strong>ir background of using sites to bear on <strong>the</strong>ir work (Katinka<br />
Bock, Fernanda Gomes, and Guillaume Leblon are examples). O<strong>the</strong>rs <strong>de</strong>compose our<br />
décor (Gyan Panchal), flatten <strong>de</strong>pths (Dove Allouche, Irene Kopelman, Batia Suter), or<br />
<strong>de</strong>velop botanics of <strong>the</strong> soil (Loïs Weinberger).<br />
1. Fr a n c i s Po n g e, La fa b r i q u e d u Pr é, in Œu v r e s c o m p l è t e s, Ga l l i m a r d, Bi B l i o t h è q u e d e la Pl é i a d e, 2002.
<strong>Les</strong> Prairies<br />
Today’s artists adopt an objectivist or literalist attitu<strong>de</strong>, taking a close look at reality<br />
and objects, bringing <strong>the</strong> same attitu<strong>de</strong> to both – something <strong>the</strong>y are often criticized for.<br />
Of course, you should have in mind that Manet was a master of flatness. Thus, “artists<br />
reveal mo<strong>de</strong>rn composition” (Gertru<strong>de</strong> Stein 2 ) : <strong>the</strong>ir point of <strong>de</strong>parture is a constructed<br />
world. Their work reflects <strong>the</strong> composition of <strong>the</strong> mo<strong>de</strong>rn world: reality is composition.<br />
To <strong>the</strong> American pioneer, <strong>the</strong> expanse represented opportunity in <strong>the</strong> form of a promised,<br />
virgin land. But Indians lived on <strong>the</strong> prairie. Two spatial concepts colli<strong>de</strong>d: occupation<br />
and habitation. To occupy is to take possession, to make maps and to create or<strong>de</strong>r; to<br />
inhabit is to “see a latticework of lines ra<strong>the</strong>r than a continuous surface” (Tim Ingold 3 ) ,<br />
an environment woven from lifelines - <strong>the</strong> straight line and <strong>the</strong> grid, or <strong>the</strong> curve These<br />
paths have been traced by men and animals as <strong>the</strong>y followed <strong>the</strong> lay of <strong>the</strong> land. The<br />
Indian was t<strong>here</strong> before <strong>the</strong> pioneer and showed him <strong>the</strong> paths, which he had been<br />
shown by buffalos and o<strong>the</strong>r animals.<br />
<strong>Les</strong> Prairies offers a paradoxical journey through flatness and concepts of flatness, or<br />
platitu<strong>de</strong> and platitu<strong>de</strong>s to be closer to <strong>the</strong> French wording – <strong>the</strong> word "plat" in French<br />
means flat. This would begin with a simple, elementary experience which would consist<br />
in adopting an attitu<strong>de</strong> of platitu<strong>de</strong> regarding <strong>the</strong> world; flattening or leveling things,<br />
consi<strong>de</strong>ring <strong>the</strong>m as equal, repeating <strong>the</strong>m, remaking <strong>the</strong>m, in <strong>the</strong> same way as <strong>the</strong><br />
artists, poets and writers who seek to un<strong>de</strong>rstand <strong>the</strong> composition of <strong>the</strong> contemporary<br />
world. The adventure would be to move towards things, to shift our viewpoint towards<br />
<strong>the</strong>m. In o<strong>the</strong>r words to <strong>de</strong>construct <strong>the</strong> “grammar of a place”, dissociate things from<br />
<strong>the</strong>ir class or origin, experience <strong>the</strong>m beyond <strong>the</strong>ir limits. In concrete terms this would<br />
imply embracing reality in full. This proposal to praise platitu<strong>de</strong> or flatness comes as<br />
a possible antidote to <strong>the</strong> tyranny of context – context today is a world of connected<br />
networks that are disconnected from anything concrete.<br />
2. Ge r t r u d e St e i n, le c t u r e s e n Am é r i q u e, é d. Ch r i S t i a n Bo u r G o i S, 2011.<br />
3. Tim in g o l d, un e b r è v e histoire d e s l i g n e s, Zo n e S Se n S i B l e S , 2011.<br />
15
Collective exhibition<br />
17
<strong>Les</strong> Prairies<br />
The collective exhibition is organised into 5 <strong>the</strong>matic areas :<br />
L’étendue<br />
Le mon<strong>de</strong> construit<br />
« Je forme une entreprise »<br />
Re : histoire<br />
L’occupation <strong>de</strong>s sols<br />
19
20<br />
Newway<br />
Mabilais<br />
L’étendue<br />
« Je forme une entreprise »<br />
Re : histoire<br />
Louis Arretche was one of <strong>the</strong> most prolific architects of France’s Trente<br />
Glorieuses, a period of post-war boom, and he worked on a large number of<br />
Public or<strong>de</strong>rs. From <strong>the</strong> end of <strong>the</strong> 60s to <strong>the</strong> end of <strong>the</strong> 70s, he played a role in<br />
<strong>the</strong> construction of mo<strong>de</strong>rn France, and contributed to <strong>the</strong> birth of a new <strong>Rennes</strong>:<br />
<strong>the</strong> university campuses of Beaulieu (1956-1982) and Villejean (1963-1975), Liberté<br />
(1961), <strong>the</strong> Telecommunications Centre (1975), and <strong>the</strong> Colombier neighbourhood<br />
(1958-1987).<br />
His <strong>Rennes</strong> <strong>de</strong>velopments in <strong>the</strong> 60s and 70s are representative, or you may<br />
even say iconic, of a contemporary history of international architecture. In <strong>the</strong><br />
60s Arretche was a mo<strong>de</strong>rnist, and in <strong>the</strong> 70s he became a futurist, and began<br />
working with <strong>the</strong> concrete slab, which was typical of <strong>the</strong> period’s urbanism.<br />
As an advisory architect to <strong>the</strong> Ministry of Post and Telecommunications, Louis<br />
Arretche completed several or<strong>de</strong>rs, including <strong>the</strong> monumental construction that<br />
stands out in <strong>the</strong> <strong>Rennes</strong> cityscape like a space ship lan<strong>de</strong>d in <strong>the</strong> middle of <strong>the</strong><br />
city. This futurist inspired building in <strong>the</strong> shape of a tripod covers more than<br />
15,000m². The Telecommunications Centre’s function required <strong>the</strong> construction of<br />
very high Hertzian antenna, to which <strong>the</strong> architect ad<strong>de</strong>d a control platform in <strong>the</strong><br />
shape of a “flying saucer”.
Newway Mabilais<br />
www.lesateliers<strong>de</strong>rennes.fr<br />
2, rue <strong>de</strong> la Mabilais<br />
35 000 <strong>Rennes</strong><br />
Opening times Tuesday-Sunday<br />
12pm to 7pm,<br />
Closed Mondays<br />
Mathieu K. Abonnenc<br />
Gilles Aillaud<br />
Dove Allouche<br />
Collective exhibition<br />
Tolia Astali & Dylan Peirce<br />
Zbyněk Baladrán<br />
Jesus Alberto Benitez<br />
Katinka Bock<br />
Adriana Bustos<br />
Miriam Cahn<br />
Luis Camnitzer<br />
Duncan Campbell<br />
Marieta Chirulescu<br />
John Divola<br />
Florian Fouché<br />
Fernanda Gomes<br />
Sofia Hultén<br />
Vincent-Victor Jouffe<br />
Kiluanji Kia Henda<br />
Thomas Kilpper<br />
Pierre Leguillon<br />
Dóra Maurer<br />
Helen Mirra<br />
Uriel Orlow<br />
Gyan Panchal<br />
Jorge Satorre<br />
Judith Scott<br />
Yann Sérandour<br />
Michael E. Smith<br />
Batia Suter<br />
Francisco Tropa<br />
André Valensi<br />
Marie Voignier<br />
Jackie Winsor<br />
21
22<br />
Frac<br />
Bretagne<br />
Le mon<strong>de</strong> construit<br />
L’occupation <strong>de</strong>s sols<br />
The Brittany Regional Contemporary Art Fund's (FRAC) collection contains over<br />
4700 pieces from more than 500 artists, acquired since its creation in 1981. The<br />
collection is ma<strong>de</strong> up of <strong>the</strong> major <strong>the</strong>matic groups - abstracts, <strong>the</strong> relationship<br />
between art and landscape, i<strong>de</strong>as of art and history - as well as comprehensive<br />
collections from Raymon Hains, Jacques Villeglé, Didier Vermeiren and Gilles<br />
Mahé, amongst o<strong>the</strong>rs. Frac Bretagne takes this collection across France and<br />
abroad, and provi<strong>de</strong>s a full artistic agenda for <strong>the</strong> regional audience.<br />
Fun<strong>de</strong>d by Brittany Regional Council, <strong>the</strong> Ministry of Culture and<br />
Communication, DRAC Bretagne, and <strong>the</strong> City of <strong>Rennes</strong>, 2012 marks a significant<br />
year in <strong>the</strong> organisation's <strong>de</strong>velopment when it opens its doors to <strong>the</strong> public in<br />
a new building <strong>de</strong>signed by Odile Decq Benoît Cornette architects. Located in<br />
<strong>Rennes</strong>, in <strong>the</strong> Beauregard area, <strong>the</strong> building is centred on vast wells of light<br />
and houses three galleries, an archive, a café, and a library. With a 110 seat<br />
auditorium as well as teaching and experimentation areas, Frac Bretagne will<br />
offer a dynamic programme of temporary exhibitions from its own collection as<br />
well as new art. This plethora of events are often organised in partnership with<br />
its o<strong>the</strong>r events such as <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> — biennale d’art contemporain.
Frac Bretagne<br />
www.fracbretagne.fr<br />
19, avenue André-Mussat<br />
35 000 <strong>Rennes</strong><br />
Opening times Tuesday-Sunday<br />
12pm to 7pm,<br />
Closed Mondays<br />
Collective exhibition<br />
Bisan Hussam Abu-Eisheh<br />
Gilles Aillaud<br />
Michel Aubry<br />
Zbyněk Baladrán<br />
Katinka Bock<br />
Miriam Cahn<br />
René Daniëls<br />
étienne-Martin<br />
Lydia Gifford<br />
Kees Goudzwaard<br />
Vincent-Victor Jouffe<br />
Kiluanji Kia Henda<br />
Jan Kempenaers<br />
Ian Kiaer<br />
Irene Kopelman<br />
Kitty Kraus<br />
Guillaume Leblon<br />
Jochen Lempert<br />
Gyan Panchal<br />
Neša Paripović<br />
Batia Suter<br />
Nasrin Tabatabai et Babak Afrassiabi<br />
Francisco Tropa<br />
André Valensi<br />
Jackie Winsor<br />
Želimir Žilnik<br />
23
Partners' exhibitions<br />
25
26<br />
Partners exhibition<br />
La Criée<br />
contemporary art centre<br />
La Criée is a voluntary contemporary<br />
art centre that is actively <strong>de</strong>dicated to<br />
researching, producing, presenting, and<br />
distributing <strong>the</strong> work of innovative artists.<br />
Every season, <strong>the</strong> art centre <strong>de</strong>signs an<br />
ambitious programme w<strong>here</strong> artistic projects<br />
of diverse aes<strong>the</strong>tics, all of <strong>the</strong>m answering<br />
<strong>the</strong> issues and objectives of varying methods<br />
of exhibition, research, international<br />
exposure, and sustainable regional<br />
commitment. With its four creative platforms<br />
(Art au centre — Prospectives — Des Rives<br />
Continentales — Territoires en création), la<br />
Criée exposes its audience to art through<br />
exhibitions, resi<strong>de</strong>nt artists, conventions,<br />
seminars, workshops, meetings, as well as<br />
<strong>the</strong> collective/individual publications.<br />
La Criée centre d'art contemporain :<br />
Pratchaya Phinthong (voir p. 64)<br />
PRACTICAL INFORMATIONS :<br />
La Criée, centre d’art contemporain<br />
www.criee.org<br />
Halles centrales<br />
Place Honoré-Commeurec<br />
35 000 <strong>Rennes</strong><br />
tél. 02 23 62 25 10<br />
la-criee@ville-rennes.fr<br />
Opening times Tuesday-Friday<br />
12pm to 7pm,<br />
Saturday and Sunday<br />
2pm to 7pm,<br />
Closed Mondays
Musée <strong>de</strong>s beaux-arts<br />
<strong>de</strong> <strong>Rennes</strong><br />
<strong>Rennes</strong> fine art museum is, like <strong>the</strong> majority of French museums,<br />
<strong>the</strong> result of <strong>the</strong> revolution. Established in 1794, it contains<br />
some of <strong>the</strong> Prési<strong>de</strong>nt <strong>de</strong> Robien's collection of curiosities. Its<br />
collections were expan<strong>de</strong>d over three centuries with additions<br />
from Government, donations, and bequests. Since <strong>the</strong> beginning<br />
of <strong>the</strong> 20th century, State and City support ma<strong>de</strong> in feasible<br />
to introduce an acquisition policy that today showcases <strong>the</strong><br />
collections of 17th century French painting, with Georges <strong>de</strong> la<br />
Tour's Nouveau né remaining <strong>the</strong> flagship piece.<br />
Since <strong>the</strong> first <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> — biennale d’art<br />
contemporain, <strong>the</strong> museum received a Nicolas Floch' piece<br />
in 2008, and expan<strong>de</strong>d its collection of historic pieces with<br />
work from Pieter Engels, Robert Filliou, and Giuseppe Pinot<br />
Gallizio, while 2010 saw a Yona Friedman piece ad<strong>de</strong>d to <strong>the</strong><br />
museum patio. As for each session of <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, <strong>the</strong><br />
museum will be linked to <strong>the</strong> project launched by <strong>the</strong> exhibition<br />
commissioner, with a view to forging a link between mo<strong>de</strong>rn<br />
creativity and work that is already part of <strong>the</strong> history of art,<br />
Western or o<strong>the</strong>rwise.<br />
Partners exhibition<br />
Musée <strong>de</strong>s beaux-arts :<br />
Carla Filipe (voir p. 43)<br />
Manfred Pernice (voir p. 63)<br />
PRACTICAL INFORMATIONS :<br />
Musée <strong>de</strong>s beaux-arts <strong>de</strong> <strong>Rennes</strong><br />
www.mbar.org<br />
20, quai Émile-Zola<br />
35 000 <strong>Rennes</strong><br />
tél. 02 23 62 17 45<br />
museebeauxarts@ville-rennes.fr<br />
Opening times Wednesday-Sunday<br />
10am to 12pm and 2pm to 6pm,<br />
Tuesday 10am to 6pm,<br />
Closed Mondays<br />
27
28<br />
Partners exhibition<br />
PHAKT<br />
Centre Culturel Colombier<br />
The Centre Culturel Colombier is <strong>de</strong>veloping<br />
an urban cultural project that combines pieces<br />
and methods in a cultural space. It does this<br />
by setting out to present artwork and support<br />
creativity and production, taking action locally,<br />
within a community or network (resi<strong>de</strong>nce,<br />
projects, publications), by exploring adjacent<br />
spaces (sound, <strong>the</strong> body), and promoting young<br />
artists. These projects give rise to suggestions for<br />
workshops, conferences, and relations with all<br />
audiences for individual and collective encounters.<br />
PHAKT Centre Culturel<br />
Colombier :<br />
André Gue<strong>de</strong>s (voir p. 48)<br />
PRACTICAL INFORMATIONS :<br />
PHAKT<br />
CENTRE CULTUREL COLOMBIER<br />
www.phakt.fr<br />
5, place <strong>de</strong>s Colombes<br />
35 000 <strong>Rennes</strong><br />
tél. 02 99 65 19 70<br />
contact@phakt.fr<br />
Opening times Monday-Saturday<br />
1pm to 7.15 pm and on rdv.<br />
Closed Sundays
40mcube<br />
40mcube is an exhibition space and a bureau for mo<strong>de</strong>rn art<br />
projects. Its main purpose is artistic production, and close<br />
collaboration with artists throughout <strong>the</strong> creative process is<br />
sought: feasibility study, technical support, manufacturing, and<br />
even <strong>the</strong> presentation of <strong>the</strong> work in individual exhibitions,<br />
as well as <strong>the</strong>ir communication and mediation to <strong>the</strong> public.<br />
This collaboration and production with <strong>the</strong> artists is caused<br />
of followed by a reflection on current art that is seen in group<br />
exhibitions and publications.<br />
Several missions have been outlined: 40mcube — exhibition;<br />
40mcube — publishing; and 40mcube AV that works with <strong>the</strong><br />
audiovisual sector and vi<strong>de</strong>o artists, providing an international<br />
art film agenda; 40mcube — a public space that works on<br />
artistic projects taking place outsi<strong>de</strong> <strong>the</strong> exhibition area<br />
with <strong>the</strong> Chantier public (Open studio) project and <strong>the</strong> New<br />
commissioners mechanism (Fondation <strong>de</strong> France). 40m cube<br />
occupies an industrial building and houses a 170m² exhibition<br />
area, <strong>the</strong> Black Room <strong>de</strong>dicated to vi<strong>de</strong>o, and a production<br />
studio, on a 1100m 2 ² plot <strong>de</strong>signed as an urban sculpture park.<br />
Partners exhibition<br />
40mcube :<br />
Marion Verboom (voir p. 72)<br />
Aglaia Konrad (voir p. 53)<br />
PRACTICAL INFORMATIONS :<br />
40mcube<br />
www.40mcube.org<br />
48, avenue Sergent-Maginot<br />
35 000 <strong>Rennes</strong><br />
tél. 02 90 09 64 11<br />
contact@40mcube.org<br />
Opening times Tuesday to Saturday<br />
2pm to 6 pm, and on rdv.<br />
Closed Mondays<br />
29
30<br />
Partners exhibition<br />
Cabinet du livre d’artiste<br />
Foun<strong>de</strong>d in <strong>the</strong> year 2000 by <strong>Les</strong>zek Brogowski,<br />
Éditions Incertain Sens is a publication and research<br />
programme based on an artist's book. The Cabinet<br />
du livre <strong>de</strong> l'artiste has been running since 2006: a<br />
specialist library, reading space, and exhibition area.<br />
Their objective is to encourage <strong>the</strong> artist book as an<br />
alternative way to make art, to support its production,<br />
and to <strong>de</strong>fend its presence in <strong>the</strong> cultures of art<br />
and publishing. Born out of university, <strong>the</strong> Éditions<br />
Incertain Sens and le Cabinet du livre d’artiste<br />
stimulate research in aes<strong>the</strong>tics, documentation, and<br />
<strong>the</strong> history or <strong>the</strong> artist's book, making <strong>the</strong> results<br />
available to <strong>the</strong> full range of audiences: results<br />
that inclu<strong>de</strong> <strong>the</strong> publication bank (more than 2000<br />
titles), exhibitions, conferences, as well as <strong>the</strong>ir<br />
publications, especially Sans niveau ni mètre, and<br />
<strong>the</strong> Journal du Cabinet du livre d’artiste.<br />
Cabinet du livre d'artiste :<br />
Mathieu K. Abonnenc, Pierre Leguillon,<br />
Yann Sérandour (voir p. 67)<br />
PRACTICAL INFORMATIONS :<br />
Cabinet du livre d’artiste<br />
www.incertain-sens.org<br />
www.sans-niveau-ni-metre.org<br />
Université <strong>Rennes</strong> 2 - Villejean<br />
Place du Recteur-Henri-Le-Moal<br />
35 000 <strong>Rennes</strong><br />
Bâtiment Érève<br />
tél. 02 99 14 15 86<br />
noury_aurelie@yahoo.fr<br />
Opening times Tuesday to Friday<br />
11am to 6pm, and on rdv.
Galerie Art & Essai<br />
University <strong>Rennes</strong> 2's Art & Essai gallery is a space used<br />
for exhibitions, training, research and <strong>de</strong>bate, whose<br />
teaching, artistic, and scientific objective is to support<br />
discussions and public exposure. The gallery presents five<br />
or six exhibitions every year with individual, collective,<br />
and <strong>the</strong>med projects with a variety of commissioners. A<br />
team of stu<strong>de</strong>nts manages <strong>the</strong> production, communication,<br />
mediation, and documentation, and is appointed annually<br />
to run <strong>the</strong> gallery. Part of Université <strong>Rennes</strong> 2; <strong>the</strong> Art &<br />
Essai gallery promotes cross-disciplinary relationships<br />
and regularly holds conferences, enters partnerships, and<br />
publishes. The Art & Essai gallery is also a permanent<br />
exhibition space that little by little is amassing an<br />
infrastructure of a professional level. The exhibition<br />
organised by <strong>the</strong> "Exhibition arts and professions" Masters<br />
class builds on this year after year. Two professorresearchers<br />
are responsible for managing <strong>the</strong> gallery:<br />
Marion Hohlfeldt, rea<strong>de</strong>r in art history, and Denis Briand,<br />
rea<strong>de</strong>r in visual arts.<br />
Galerie Art & Essai :<br />
Frédéric Moser & Philippe Schwinger (voir p. 59)<br />
Partners exhibition<br />
PRACTICAL INFORMATIONS :<br />
galerie Art & Essai<br />
www.univ-rennes2.fr<br />
www.galerieartessai.fr<br />
Université <strong>Rennes</strong> 2 - Villejean<br />
Place du Recteur-Henri-Le-Moal<br />
35 000 <strong>Rennes</strong><br />
tél. 02 99 14 11 42<br />
galerie@uhb.fr<br />
Opening times Tuesday to Friday<br />
1pm to 6pm and on rdv.<br />
31
<strong>Les</strong> Prairies's artists<br />
33
34<br />
<strong>Les</strong> Prairies's artists<br />
MATHIEU KLEYEBE ABONNENC<br />
Movie poster for Africa Addio.<br />
Directed by Gualtiero Jacopetti and Franco Prosperi, 1966. D.R.<br />
Co-production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />
Frac Bretagne,<br />
Pavilion, Leeds,<br />
Ecole <strong>de</strong>s Beaux-Arts <strong>de</strong><br />
Nantes Métropole.<br />
Mathieu Abonnenc explores <strong>the</strong><br />
colonial past. He works on figures<br />
and events that official history has<br />
suppressed. In Des corps entassés<br />
('piled bodies'), <strong>the</strong> first part of a longterm<br />
project, his ongoing research,<br />
always un<strong>de</strong>rpinned by in-<strong>de</strong>pth<br />
study of precise situations, focuses<br />
on copper (malachite), a material that<br />
was one of <strong>the</strong> causes of <strong>the</strong> Katanga<br />
War of Secession and, before that,<br />
of <strong>the</strong> West's interest in <strong>the</strong> territory.<br />
Abonnenc's film shows a dozen<br />
Katanga crosses being melted down<br />
in an English foundry and <strong>the</strong>n cast<br />
into a bar whose length corresponds<br />
to that of an average human being.<br />
For centuries (from <strong>the</strong> 10th century<br />
up to Belgian colonisation in <strong>the</strong> 19th<br />
century) <strong>the</strong>se crosses were used as<br />
currency in Central Africa. The brutal<br />
act of appropriation represented in<br />
<strong>the</strong> film is inten<strong>de</strong>d as an echo of<br />
Belgian appropriation of <strong>the</strong> entire<br />
reserves of Katanga crosses. The film<br />
is accompanied by commentaries<br />
relating several stories. Some of<br />
<strong>the</strong> stories <strong>de</strong>al with phenomena of<br />
cultural appropriation and <strong>the</strong> ensuing<br />
violence; o<strong>the</strong>rs are a narration of<br />
aes<strong>the</strong>tic facts that bring out <strong>the</strong><br />
connotations of choice of material or<br />
of production styles, in o<strong>the</strong>r words<br />
<strong>the</strong>ir political and ethical significance.<br />
No material is neutral. It implicates<br />
and recounts human lives. Through<br />
<strong>the</strong> story of a mineral, Abonnenc<br />
reconstitutes an episo<strong>de</strong> in <strong>the</strong> history<br />
of capitalism and its mechanisms,<br />
showing <strong>the</strong> effects of industrialisation<br />
by European nations on colonised<br />
nations and populations. The film is<br />
presented along with several copper<br />
bars in a scenography whose spatial<br />
constraints <strong>de</strong>note authority.<br />
A. B. tr. J.H.<br />
Born in 1977 in Guyana (France),<br />
lives and works in Paris (France).
BISAN HUSSAM ABU-EISHEH<br />
Bayt Byoot “Playing House”, 2008-2011.<br />
Photography : Nathalie Barki.<br />
Collection Teixeira <strong>de</strong> Freitas, Lisbonne.<br />
GILLES AILLAUD<br />
Gilles Aillaud (1928-2005) is presented at <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong><br />
<strong>Rennes</strong> in <strong>the</strong> company of artists of distinctly different<br />
backgrounds. Aillaud is all too often associated with <strong>the</strong><br />
Narrative Figuration and New Figuration movements of <strong>the</strong><br />
1960s and 1970s in France. Although he is very well known<br />
he <strong>de</strong>serves to be rediscovered. The zoo, an obsessive<br />
<strong>the</strong>me, is at once a stage and a prison, which opens,<br />
however, onto ano<strong>the</strong>r place – that place from which <strong>the</strong><br />
animals have been cut off but which <strong>the</strong>y carry within <strong>the</strong>m.<br />
The paintings are nei<strong>the</strong>r romantic nor sentimental, nor do<br />
<strong>the</strong>y reference <strong>the</strong> sublime; <strong>the</strong>y are precisely enunciated<br />
statements of dumb, living presences. In <strong>the</strong> animal<br />
or landscape scenes, as in <strong>the</strong> drawings, <strong>the</strong> painting<br />
becomes a living i<strong>de</strong>a again that concentrates a series<br />
of splits: between surface and <strong>de</strong>pth, animal and man,<br />
insi<strong>de</strong> and outsi<strong>de</strong>. These arid and contradictory expanses,<br />
<strong>the</strong> animals, <strong>the</strong> constricted spaces, are explorations<br />
of registers of existence that put painting to <strong>the</strong> test of<br />
reality in an introspective kind of art. Aillaud, as an heir of<br />
mo<strong>de</strong>rnity, closely examines questions of painting, surface,<br />
materials, colour, figure and representation, yet does so<br />
without abandoning reality. He pays close attention to ways<br />
of inhabiting and occupying space. His paintings <strong>de</strong>pict<br />
worlds imprisoned by <strong>the</strong> human world but none<strong>the</strong>less<br />
worlds with <strong>the</strong>ir own in<strong>de</strong>pen<strong>de</strong>nt existence.<br />
A. B. tr. J.H.<br />
Born in 1928 in Paris (France), died in 2005.<br />
Grille n°2, 1964. Collection Frac Bretagne.<br />
Photography : Guy Jaumotte. © Adagp, Paris 2012.<br />
<strong>Les</strong> Prairies's artists<br />
Bisan Hussam Abu-Eisheh's work asserts itself by its size<br />
and yet produces a paradoxical affect. His ten impeccable<br />
white cabinets contain a heterogeneous collection of objects,<br />
most of which are shattered, broken and damaged. But this<br />
<strong>de</strong>bris is topical. The objects were collected from <strong>the</strong> ruins of<br />
houses <strong>de</strong>stroyed by <strong>the</strong> Israeli government in a Palestinian<br />
quarter of Jerusalem. Each one of <strong>the</strong>m is arranged, labelled,<br />
and precisely <strong>de</strong>scribed on a piece of paper that states w<strong>here</strong><br />
it came from, w<strong>here</strong> it was picked up, <strong>the</strong> date of <strong>de</strong>molition<br />
of <strong>the</strong> house and <strong>the</strong> number of people who lived in it. The<br />
neutrality of this museographical <strong>de</strong>vice strips <strong>the</strong>se objects<br />
of all domestic reality. And yet <strong>the</strong>y are no less attractive or<br />
alive. Their origin is in real life and though <strong>the</strong>y bear <strong>the</strong><br />
traces of <strong>de</strong>struction <strong>the</strong>y also bear traces of existence. Ones<br />
eyes are touching upon individual lives. Playing House – Bayt<br />
Byoot achieves a documentary effect while at <strong>the</strong> same time<br />
standing back from daily dramas that are abundantly reported<br />
at international level. The short accompanying vi<strong>de</strong>o echoes<br />
this explosive political reality and also recalls <strong>the</strong> media<br />
dimension. It was found on You Tube and is a loop of <strong>the</strong><br />
<strong>de</strong>struction of a Palestinian building in <strong>the</strong> Beit Hanina district.<br />
The objects, having lost all ability to represent anything, seem<br />
to have been brought in as a counterpoint to <strong>the</strong> continuous<br />
film. They provi<strong>de</strong> access to what current affairs reporting has<br />
removed.<br />
A. B. tr. J.H.<br />
Born in 1985 in Jérusalem (Palestine), w<strong>here</strong> he lives and works.<br />
35
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<strong>Les</strong> Prairies's artists<br />
DOVE ALLOUCHE<br />
L’origine <strong>de</strong> la source I et II, 2012. Courtesy of <strong>the</strong> artist and galery Gau<strong>de</strong>l <strong>de</strong> Stampa, Paris.<br />
The medium of Dove Allouche's images present a puzzle. It is not clear how<br />
<strong>the</strong>y were ma<strong>de</strong> nor, in fact, what <strong>the</strong>y really show. The mystery arises from<br />
<strong>the</strong> sometimes-obsolete techniques that he uses. For <strong>Les</strong> Prairies Allouche<br />
has executed a series of ambrotypes, using a very old process, as well as two<br />
drawings. <strong>Les</strong> Pétrifiantes explores some special caves that Allouche used as<br />
natural 'dark rooms'. Just as stalactites and stalagmites are formed by slow<br />
sedimentation of calcium carbonate, <strong>the</strong> photographic technique (ambrotype)<br />
chosen by <strong>the</strong> artist for this series is a process of <strong>de</strong>posit and petrifaction. The<br />
ambrotype was invented in <strong>the</strong> mid-19th century. One si<strong>de</strong> of a glass plate is<br />
covered with a thin layer of collodion, and dipped in a silver nitrate solution.<br />
After exposure <strong>the</strong> plate is <strong>the</strong>n <strong>de</strong>veloped and fixed. One si<strong>de</strong> of <strong>the</strong> glass<br />
negative is coated with black varnish to restore <strong>the</strong> image. The process itself<br />
coinci<strong>de</strong>s with <strong>the</strong> subject of <strong>the</strong> image, i.e. matter being formed. The two<br />
drawings were executed in pen and ink and graphite from a 1940 stereoscopic<br />
plate. To give <strong>the</strong> impression of relief, <strong>the</strong> technique required a simultaneous,<br />
slightly off-centre double shot. The first drawing faithfully reproduces <strong>the</strong><br />
left-hand view; <strong>the</strong> second reproduces <strong>the</strong> negative of <strong>the</strong> right-hand view. The<br />
inversion gives a back and forth effect, an inverted <strong>de</strong>pth in which <strong>the</strong> Origine <strong>de</strong><br />
la source appears to be alternately behind us and in front of us.<br />
H. M. tr. J.H.<br />
Born in 1972 in Paris (France), w<strong>here</strong> he lives and works.<br />
Co-production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />
Frac Bretagne.
TOLIA ASTALI & DYLAN PEIRCE<br />
Surface Value, 2012. Installation view. Courtesy of <strong>the</strong> artists. Photography : Achim Kukulies.<br />
<strong>Les</strong> Prairies's artists<br />
Astali & Peirce's architectonic installations mix constructed shapes and signs of <strong>de</strong>struction. Their<br />
arrangements of modular elements echo <strong>the</strong> principle of mo<strong>de</strong>rnist construction. White, partition-like<br />
plates framed in black, often piled one above <strong>the</strong> o<strong>the</strong>r, are an authoritative statement of <strong>the</strong>ir function as<br />
buil<strong>de</strong>rs. These basic elements are currently used to configure cold settings in black, grey and white with<br />
bureaucratic not to say totalitarian connotations. The two artists also create black and white collages of<br />
found images, which <strong>the</strong>y present on <strong>the</strong>ir partitions. These collages are of meaningful figures and elements,<br />
whose referents, however, are lost in <strong>the</strong> recent and confused past. The connotations are more evocative than<br />
explicit: "We construct <strong>the</strong> cliché that we would have liked to happen upon". Patterns arise from a contorted<br />
sense of time. It is not clear whe<strong>the</strong>r <strong>the</strong>y are <strong>the</strong> product of memory at work or of memory collapsing.<br />
They become explicit in clear impressions. "The images are like skin that expels fragments towards <strong>the</strong><br />
surface". These fragmentary memory aids evoke <strong>the</strong> old-fashioned, conspiratorial atmosp<strong>here</strong> of <strong>the</strong><br />
communist world. The ambiguous signs lead <strong>the</strong> spectator to <strong>the</strong> threshold of un<strong>de</strong>rstanding only to dash<br />
expectations. In <strong>Les</strong> Prairies, a 'currency serpent' composed of cents of euro coins is also presented. Apart<br />
from <strong>the</strong> explicit economic reference, it too arises from <strong>the</strong> paranoid mysteries of contemporary history.<br />
A. B. tr. J.H.<br />
Tolia Astali was born in 1974 in Tiflis (Georgia), Dylan Peirce was born in 1977 in Paris<br />
(France), <strong>the</strong>y live and work in Berlin (Germany).<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />
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<strong>Les</strong> Prairies's artists<br />
MICHEL AUBRY<br />
Le Grand Jeu, 2011. Detail of <strong>the</strong> installation at <strong>the</strong> Galerie nationale <strong>de</strong> la Tapisserie<br />
(Beauvais), exhibition Décor & Installations, 2011. Photography : Michel Aubry.<br />
This large-scale wall installation is composed of familiar elements<br />
from Michel Aubry's work: carpets, military uniforms, camouflage<br />
fabric, pieces of furniture, a card table, a military map, and<br />
Maoist propaganda objects. The carpets had various uses and<br />
origins. T<strong>here</strong> are Afghan rugs, mats from children's games and<br />
from casinos. The <strong>the</strong>med assembly brings games and political<br />
and war strategy toge<strong>the</strong>r in an enormous jigsaw puzzle. The<br />
composition is on a grand scale and accentuates <strong>the</strong> ornamental<br />
qualities of <strong>the</strong> <strong>de</strong>contextualised objects. Aubry works on <strong>the</strong><br />
patterns, <strong>the</strong>ir referents and <strong>the</strong>ir connotations, making semantic<br />
switches between war and play and creating a <strong>the</strong>atre on <strong>the</strong><br />
wall to emphasise <strong>the</strong> old alliance between <strong>the</strong> two. The patterns<br />
become signs whose meanings are mutually affected by contact<br />
with one ano<strong>the</strong>r. The twin notions of ornament and politics recall<br />
<strong>the</strong> great frescoes of 15th and 16th century Italian cities. The work is<br />
like a ceremonial, ritual object, redolent of an altar cloth, standing<br />
horizontal objects vertically. Le Grand Jeu operates in (at least)<br />
two ways. It eulogises and at <strong>the</strong> same time pillories a particular<br />
political iconography, and i<strong>de</strong>ology, <strong>de</strong>aling with <strong>the</strong> end of <strong>the</strong><br />
great communist empires and evoking <strong>the</strong>ir apo<strong>the</strong>osis. This is a<br />
post-communist fresco, that associates Afghanistan, <strong>the</strong> USSR and<br />
China with casinos, and pokes fun at political fetishism.<br />
A. B. tr. J.H.<br />
Born in 1959 in Saint-Hilaire-du-Harcouët (France), lives and works<br />
in Paris (France).
ZBYNěK BALADRáN<br />
When in 1735. Courtesy galery Hunt Kastner, Prague.<br />
JESUS ALBERTO BENITEZ<br />
Jesus Alberto Benitez is greatly influenced by music, particularly<br />
by Death Metal and experimental electro-acoustic music. He<br />
thinks of photographs as different possible versions of <strong>the</strong> same<br />
piece of music, whence <strong>the</strong> importance of concrete activity in <strong>the</strong><br />
studio as a constant means of assimilating outsi<strong>de</strong> contingencies<br />
and including production mistakes. He likes to imitate some<br />
of <strong>the</strong> effects of <strong>the</strong>se, such as, for example, creased paper,<br />
wrinkles on <strong>the</strong> canvas, crushed fabric, traces of <strong>the</strong> scanner,<br />
and uneven margins. Using photosensitive paper is typical of his<br />
attention to <strong>the</strong> role of chance. He works with rolls of paper that<br />
have already been affected by <strong>the</strong> light, sometimes letting <strong>the</strong><br />
paper <strong>de</strong>teriorate fur<strong>the</strong>r in his studio. He also uses spray-paint<br />
as a material that 'projects' in <strong>the</strong> same in<strong>de</strong>terminate way. It<br />
escapes <strong>the</strong> control of <strong>the</strong> artist without <strong>de</strong>fining a precise line.<br />
The importance of <strong>the</strong> material quality of his supports prevents<br />
any distinction between <strong>the</strong> object and <strong>the</strong> image. Wa<strong>de</strong> Guyton,<br />
Walead Beshty, Sigmar Polke and photographs of sculptures by<br />
Constantin Brancusi are important references for Benitez. The<br />
ephemeral nature of <strong>the</strong> materials he uses has influenced his<br />
interpretation of Physics, in particular <strong>the</strong>ories of <strong>the</strong> origins and<br />
constitution of matter and space-time.<br />
F. O. tr J. H.<br />
Born in 1978 in Valencia (Venezuela), lives and works in Lyon<br />
(France).<br />
<strong>Les</strong> Prairies's artists<br />
Baladrán is interested in <strong>the</strong>oretical and cognitive<br />
mo<strong>de</strong>ls and <strong>the</strong>ir translation into visual terms and<br />
locates his i<strong>de</strong>as in <strong>the</strong> digital age. "Freshly created<br />
images also become ruins. The rate at which this<br />
happens is proportionate to <strong>the</strong> rate at which new<br />
images are created. This is <strong>the</strong> space-time relationship<br />
of culture and human history". Zbynek ̌<br />
Baladrán's work<br />
takes <strong>the</strong> form of a retro-futurist atlas and suggests <strong>the</strong><br />
evaporation of content and meaning, while offering<br />
a new interpretation of representation and scientific<br />
classification systems. When in 1735 refers to <strong>the</strong><br />
industrial revolution and <strong>the</strong> concealment of <strong>the</strong><br />
human and social consequences of <strong>the</strong> <strong>de</strong>velopment<br />
of machines. In Mo<strong>de</strong>l for <strong>the</strong> Universe, Baladrán<br />
enunciates, at <strong>the</strong> same time as he <strong>de</strong>signs <strong>the</strong>m,<br />
successive hypo<strong>the</strong>ses for "an exhibition as mo<strong>de</strong>l of<br />
<strong>the</strong> universe". He places artistic rules and systems of<br />
scientific or social organisation on an equal footing,<br />
on <strong>the</strong> <strong>the</strong>ory that any object can become a mo<strong>de</strong>l for<br />
<strong>the</strong> universe and, consequently, for an exhibition. His<br />
modular composition Assemblage Against Essence<br />
interrogates our relationships with knowledge and<br />
cognitive mo<strong>de</strong>ls. Baladrán <strong>de</strong>monstrates <strong>the</strong> arbitrary<br />
and reversible nature of <strong>the</strong>se mo<strong>de</strong>ls.<br />
M. C. tr. J. tH.<br />
Born in 1973 in Prague (Czech Republic) w<strong>here</strong> he lives<br />
and works.<br />
Untitled, 2012. Courtesy galery Frank Elbaz, Paris.<br />
39
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<strong>Les</strong> Prairies's artists<br />
KATINKA BOCK<br />
Le Grand Bleu (elle), 2012. Courtesy galery Jocelyn Wolff, Paris. Photography : Chloé Philip.<br />
Katinka Bock's sculptures are a combination of material and formal, process based and<br />
constructed. The materials she uses <strong>de</strong>termine <strong>the</strong> nature of <strong>the</strong> works. She favours<br />
natural materials such as earth, wood, iron, copper, lea<strong>the</strong>r and sand – sometimes<br />
unexpected materials such as a lemon. She works with <strong>the</strong>ir intrinsic physical<br />
properties subjecting <strong>the</strong>m to <strong>the</strong> random effects of change produced, for example,<br />
by baking. The artwork is an interplay of opposing and stabilising forces, a stasis – a<br />
harmonious arrangement that acts as a moment of clarity and suspense in <strong>the</strong> comings<br />
and goings of <strong>the</strong> world. Katinka Bock is exhibiting two new productions. One of <strong>the</strong>m<br />
was realised in a process-based context in association with <strong>the</strong> Lycée Bréquigny, a<br />
<strong>Rennes</strong> school housed in a predominantly horizontal Brutalist building <strong>de</strong>signed by<br />
Louis Arretche. Bock installed an area of unbaked clay covered with a red carpet in <strong>the</strong><br />
main thoroughfare of <strong>the</strong> school, a two hundred and twenty metre long corridor used<br />
every day by fifteen hundred people. The installation itself assumed in its significance<br />
<strong>the</strong> artifice of art. The resulting sculpture confoun<strong>de</strong>d expectations. It did not register<br />
any i<strong>de</strong>ntifiable footprints – <strong>the</strong>y were ren<strong>de</strong>red indistinct by <strong>the</strong> ensuing processes,<br />
which inclu<strong>de</strong>d firing. Katinka Bock rejects <strong>the</strong> causalist approach and dismisses<br />
any urge to fetishise imprints. Hers is a material story which encompasses a human<br />
experience within a wi<strong>de</strong>r process. Through it she asserts a position at one with<br />
concrete reality – a reality whose infinite complexity is revealed through her art.<br />
A. B. tr. J.H.<br />
Born in 1976 in Francfort-sur-le-Main (Germany), lives and works in Paris (France).<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.
ADRIANA BUSTOS<br />
Antropología <strong>de</strong> la mula, 2007. Courtesy of <strong>the</strong> artist and galery<br />
Ignacio Liprandi Arte Contemporáneo, Buenos Aires.<br />
MIRIAM CAHN<br />
Miriam Cahn says that she never knows, when she begins a<br />
canvas, whe<strong>the</strong>r <strong>the</strong> figure is going to be a human or an animal.<br />
She maintains that t<strong>here</strong> is a profound relationship between<br />
<strong>the</strong> species. If she paints a man with female attributes, or a<br />
woman-monkey, or plant-humans, or body-landscapes, she is<br />
not attempting to paint a real person but <strong>the</strong> memory or <strong>the</strong><br />
feelings of one. Her vegetal, human, or animal portraits, as<br />
she calls <strong>the</strong>m, are ambiguous, complex, vulnerable, and <strong>the</strong>y<br />
throb with subconscious life. Her human bodies are often naked<br />
and androgynous, with very marked, stylised eyes and sexual<br />
organs. The fully frontal nature of <strong>the</strong> figures emphasises <strong>the</strong><br />
presence of <strong>the</strong> subject. In fact, it could perhaps be said that<br />
her subject is an excess of subject, <strong>the</strong> subject being excess<br />
– excess besi<strong>de</strong> and beyond itself, beyond i<strong>de</strong>ntity, beyond<br />
class, beyond sex, beyond gen<strong>de</strong>r, and yet hyper-sexualised<br />
and hypersensitive. Much influenced by Rothko, she has<br />
<strong>de</strong>veloped a brilliant and luminous texture, which she obtains<br />
by applying a very thin layer of paint onto <strong>the</strong> canvas, leaving<br />
no brush marks. Cahn attaches great importance to <strong>the</strong> way her<br />
works are presented, likening it to an installation, improvised<br />
on <strong>the</strong> spot and quickly executed in <strong>the</strong> exhibition space. The<br />
arrangement of <strong>the</strong> works reflects <strong>the</strong> frenetic ca<strong>de</strong>nce of<br />
performance. The choice of works presented in <strong>the</strong> 2012 edition<br />
of <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> is an orchestrated assembly inspired<br />
by <strong>the</strong> painter's own rhythms.<br />
F. O. tr. J.H.<br />
Born in 1949 in Bâle (Switzerland), lives and works around Bâle<br />
and Bergell area (Switzerland).<br />
<strong>Les</strong> Prairies's artists<br />
Réédition<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />
Adriana Bustos's works establish subtle parallels between<br />
Latin-American history and contemporary events t<strong>here</strong>; <strong>the</strong>y<br />
often reveal unexpected connections. Of particular interest<br />
is <strong>the</strong> corpus of drawings, vi<strong>de</strong>os, and photographs <strong>de</strong>voted<br />
to horses, which she presents as evi<strong>de</strong>nce of economic<br />
changes in <strong>the</strong> country. The animal that was once a symbol<br />
of pri<strong>de</strong> and prosperity in <strong>the</strong> Argentinean countrysi<strong>de</strong><br />
became associated, during <strong>the</strong> economic and social crisis<br />
of <strong>the</strong> beginning of <strong>the</strong> 21st century, with <strong>the</strong> precarious<br />
existence of <strong>the</strong> cartoneros as <strong>the</strong>y eked a living, hauling<br />
<strong>the</strong>ir collections of cardboard and paper around <strong>the</strong> streets<br />
of Buenos Aires. In an extension of her research, Adriana<br />
Bustos worked on <strong>the</strong> history of colonial conquests and <strong>the</strong>ir<br />
apparent connections with drug smuggling. She discovered<br />
that <strong>the</strong> roads out of Córdoba, w<strong>here</strong> she now lives, that<br />
have been used for more than a century by human 'mules'<br />
(people who smuggle cocaine capsules in <strong>the</strong>ir stomach) to<br />
transport narcotics, are <strong>the</strong> same roads that, from <strong>the</strong> 16th to<br />
<strong>the</strong> 18th century, were trod<strong>de</strong>n by mules exporting precious<br />
metals. The piece presented <strong>here</strong> puns on <strong>the</strong> meanings of<br />
<strong>the</strong> word 'mule' and superimposes <strong>the</strong> routes taken by drug<br />
smugglers on <strong>the</strong> map of <strong>the</strong> colonial roads.<br />
F. O. tr. J.H.<br />
Born in 1963 in Bahia Blanca (Argentina), lives and<br />
works in Córdoba (Argentina).<br />
ZORN, 5./6.1.04. Courtesy of <strong>the</strong> artist and galery Jocelyn Wolff,<br />
Paris.<br />
41
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<strong>Les</strong> Prairies's artists<br />
LUIS CAMNITZER<br />
Two Parallel Lines, 1976. Collection 49 Nord 6 Est – Frac Lorraine, Metz.<br />
Photography : Frac Lorraine.<br />
DUNCAN CAMPBELL<br />
Duncan Campbell maintains that documentary is<br />
a fictional form and he interrogates <strong>the</strong> nature of<br />
it in works in which archives and old images are<br />
reformulated within narratives to show how much of<br />
what <strong>the</strong>y contain is imagined. One of Campbell's<br />
specialities is portraits of emblematic characters from<br />
20th century history. Make it new John (2009) is <strong>the</strong><br />
story of John DeLorean and his invention, <strong>the</strong> DeLorean<br />
DMC-12, a sports car. DeLorean was a talented engineer<br />
and a vice-presi<strong>de</strong>nt of General Motors, which he left<br />
in 1973 in or<strong>de</strong>r to start his own company. He received<br />
subsidies from <strong>the</strong> British government to build a factory<br />
at Dunmurry in <strong>the</strong> suburbs of Belfast. Being located<br />
on <strong>the</strong> front line between Catholics and Protestants, it<br />
was hoped that <strong>the</strong> factory would help reduce social<br />
and political conflict by providing work for members<br />
of both communities. But <strong>the</strong> DeLorean was not much<br />
of a success and, almost immediately, John DeLorean<br />
ran into financial problems. The factory, which had<br />
a workforce of two thousand, closed in 1982, having<br />
produced no more than nine thousand cars. Ironically<br />
enough, <strong>the</strong> car became a symbol of <strong>the</strong> American myth<br />
and achieved iconic status in <strong>the</strong> film trilogy Back to<br />
<strong>the</strong> Future.<br />
M. C. tr. J.H.<br />
Born in 1972 in Dublin (Ireland), lives and works in<br />
Glasgow (Scotland).<br />
Two horizontal, parallel lines on a wall. These poetic<br />
cum philosophical fragments, which are both footnotes<br />
and <strong>the</strong> formalization of i<strong>de</strong>as at work, evoke by turn<br />
<strong>the</strong> horizon, a frontier, exclusion, a trajectory and also<br />
flatness and <strong>de</strong>ath. Two lines, parallel in space but also<br />
in <strong>the</strong>ir essence, lines that will never meet – words and<br />
things. An irreducible distance between <strong>the</strong> visual and<br />
<strong>the</strong> discursive, between <strong>the</strong> artwork and discourse about<br />
it. This hybrid piece reflects all <strong>the</strong> singularity of <strong>the</strong><br />
Uruguayan born, US immigrant artist, Luis Camnitzer.<br />
T<strong>here</strong> is a fundamental tension between <strong>the</strong> poetic and<br />
<strong>the</strong> conceptual. And yet, this piece is not fol<strong>de</strong>d in on itself<br />
with purely artistic concerns; it is far more open to <strong>the</strong><br />
world at large. Beyond its subtle interrogation of matters<br />
of representation, t<strong>here</strong> are, as always with Camnitzer,<br />
hid<strong>de</strong>n and profound signs to be unear<strong>the</strong>d about <strong>the</strong><br />
links between art and politics. The work displays certain<br />
clan<strong>de</strong>stine, autobiographical motifs such as frontiers,<br />
cross-cultures, and imprisonment. The straight line is by<br />
nature an inevitable separation, a shape from which t<strong>here</strong><br />
is no escape. The work has particular resonance in <strong>the</strong> life<br />
of this artist who has long been an exile against his will<br />
in <strong>the</strong> United States, and someone very affected by <strong>the</strong><br />
dictatorships of <strong>the</strong> 1970s.<br />
tr. J.H.<br />
Born in 1939 in Lübeck (Germany), lives and works in<br />
New-York (United States).<br />
Make it new John, 2009. Courtesy of <strong>the</strong> artist.<br />
Photography : Seamus Harahan.
MARIETA CHIRULESCU<br />
Stop, 2010. Courtesy of <strong>the</strong> artist and galery Micky Schubert,<br />
Berlin.<br />
RENé DANIëLS<br />
René Daniëls's meteoric career took place for <strong>the</strong><br />
most part between 1977 and 1987, coinciding with <strong>the</strong><br />
time when <strong>the</strong> Neo-expressionist movement came to<br />
dominate <strong>the</strong> art market. In 1987 Daniëls was affected<br />
by a brain haemorrhage and did not paint again until<br />
2006. In 1984 an invasive pattern emerged. It was a<br />
perspective space with two or three walls, usually<br />
without floor or ceiling. This enigmatic, ambivalent<br />
shape often took <strong>the</strong> form of a bow tie – it is worn by<br />
<strong>the</strong> artist in a drawing entitled A Room above <strong>the</strong><br />
Pacific; it is a pictogram satirising <strong>the</strong> bourgeois<br />
atmosp<strong>here</strong> of exhibition openings; but in Battle<br />
for <strong>the</strong> Twentieth Century, <strong>the</strong> scarlet bow tie is<br />
pierced with yellow openings – windows, or perhaps<br />
monochrome paintings, which transform <strong>the</strong> bow<br />
tie into an exhibition space. It is an alluring mise en<br />
abyme: from <strong>the</strong> painting in <strong>the</strong> exhibition space to<br />
<strong>the</strong> exhibition within <strong>the</strong> space of <strong>the</strong> painting. At that<br />
same time, <strong>the</strong> British artists Michael Baldwin and<br />
Mel Rams<strong>de</strong>n from Art & Language created a similarly<br />
<strong>de</strong>populated embedding of concepts in <strong>the</strong>ir series<br />
Inci<strong>de</strong>nts in a Museum. Daniëls's diptych Title Evening<br />
sabotages perspective in a similar kind of way. His<br />
target is once again <strong>the</strong> fiction of <strong>the</strong> painting and its<br />
exhibition, <strong>the</strong> vacuity of too focused and abstracted<br />
a view.<br />
H. M. tr. J.H.<br />
Born in 1950 in Eindhoven (Ne<strong>the</strong>rlands), w<strong>here</strong> he<br />
lives and works.<br />
<strong>Les</strong> Prairies's artists<br />
Marieta Chirulescu has managed to escape <strong>the</strong> usual schism that<br />
divi<strong>de</strong>s <strong>the</strong> digital sect from <strong>the</strong> sacrosanct chapel of traditional<br />
photography. Her pictorial ecumenicalism embraces digital<br />
and analogue, painting and photography, Photoshop and <strong>the</strong><br />
photocopier. Her works, which can be likened to filters or veils<br />
or colour projections, often have <strong>the</strong> effect of a nebulous mist<br />
whose <strong>de</strong>pth rises above <strong>the</strong> surface and whose bor<strong>de</strong>rs are<br />
unclear. It can be difficult to make out <strong>the</strong> grain because <strong>the</strong> effect<br />
of digital enlargement is so similar to <strong>the</strong> weave of a painted<br />
canvas. It is also hard to differentiate between <strong>the</strong> margins and<br />
<strong>the</strong> edges. They are superimposed in a stratigraphy that <strong>de</strong>fies<br />
interpretation. Chirulescu's taste for interference – a forgotten<br />
scrap of scotch tape <strong>here</strong>, a scratch t<strong>here</strong>, dust, reflections,<br />
misalignment, and so on – is perhaps a product of her Romanian<br />
childhood, spent reading badly printed books. Images from<br />
<strong>the</strong> internet, screenshots, photos taken by her fa<strong>the</strong>r during <strong>the</strong><br />
dictatorship, and illustrations from <strong>the</strong> old Romanian journal Arte<br />
have all been treated in a way that apes <strong>the</strong> style of archival and<br />
bureaucratic processes. Chirulescu apparently works towards an<br />
exhaustiveness which would explain <strong>the</strong> washed out, overexposed<br />
tones of anaemic images. Her use of layering software is done<br />
to achieve impalpable tactile effects – <strong>the</strong> aim is to remove <strong>the</strong><br />
presence not <strong>the</strong> virtual nature of <strong>the</strong> image.<br />
H. M. tr. J.H.<br />
Born in 1974 in Sibiu (Romania), lives and works in Berlin<br />
(Germany).<br />
Painting on <strong>the</strong> Bullfight, 1985. Courtesy Bonnefantenmuseum, Maastricht.<br />
Photography : Peter Cox. © Adagp, Paris 2012.<br />
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<strong>Les</strong> Prairies's artists<br />
JOHN DIVOLA<br />
Vandalism, 1974. Courtesy galery Laura Bartlett, London.<br />
éTIENNE-MARTIN<br />
French sculptor Étienne-Martin, who worked in <strong>the</strong> tradition of<br />
Brancusi, was also influenced by Marcel Duchamp. He worked<br />
with bronze, or fabric and rubber, and had a predilection for<br />
wood. He maintained that "<strong>the</strong> interior <strong>de</strong>termines form". The<br />
"interior" could be an inner life or a family home, just as it<br />
could be <strong>the</strong> nature of a piece of wood that already contained<br />
<strong>the</strong> form. This spiritual attitu<strong>de</strong> towards materials animated<br />
his work and necessarily entailed a kind of introspection that<br />
could be looked on as an initiatory journey <strong>de</strong>ep into personal<br />
history. In <strong>the</strong> 1950s, <strong>de</strong>lving back into early memories,<br />
especially of his childhood home in Loriol in South-East<br />
France, he began making Demeures, a series of architectural<br />
sculptures. These pieces along with his famous Manteau<br />
en tissue, belong to what might be called nostalgic art. La<br />
Marelle (hopscotch) is an assemblythat uses <strong>the</strong> ground plan<br />
of <strong>the</strong> Loriol house. The graphics are basic shapes (sun, circle,<br />
rectangle, heart), numbers and inscriptions. It is part of <strong>the</strong><br />
Abécédaire (Alphabet Primer). "The Abécédaire met a crucially<br />
important need, which was to connect various different things<br />
toge<strong>the</strong>r, to find a link between <strong>the</strong>se figures. The Abécédaire<br />
is a chronological route from <strong>the</strong> closed and secret world of <strong>the</strong><br />
original alcove out to <strong>the</strong> terrace, which is open to <strong>the</strong> outsi<strong>de</strong><br />
world. It is also a kind of game of goose" (Etienne-Martin). This<br />
original art, which transforms biography into universal artistic<br />
experience, transcends all opposition between mo<strong>de</strong>rn and<br />
archaic, figurative and abstraction.<br />
tr. J.H.<br />
Born in 1913 in Loriol (France), died in 1995.<br />
A major photographer on <strong>the</strong> California art scene, John<br />
Divola began his career in <strong>the</strong> 1970s with <strong>the</strong> series<br />
San Fernando Valley (1971-1973), which documented <strong>the</strong><br />
life of <strong>the</strong> inhabitants, as well as <strong>the</strong> architecture, of a<br />
<strong>de</strong>pressed Los Angeles suburb. The series Vandalism,<br />
executed between 1974 and 1975, was a founding work<br />
in his conceptual vocabulary. He took black and white<br />
photographs of <strong>the</strong> interiors of abandoned houses, after<br />
first reworking <strong>the</strong> spaces – for <strong>the</strong> most part with silver<br />
aerosol paint or by moving various objects. His first i<strong>de</strong>as<br />
for this series came while he was <strong>de</strong>veloping photos of<br />
silver-grey gas bottles. The link between <strong>the</strong> silver of <strong>the</strong><br />
photographic paper and <strong>the</strong> colour of <strong>the</strong> bottles gave him<br />
<strong>the</strong> i<strong>de</strong>a of extending <strong>the</strong> effects of <strong>the</strong> photo and <strong>the</strong> flash<br />
to this colour. Divola started taking paint aerosols into<br />
abandoned houses in Los Angeles and painting at random<br />
<strong>the</strong> walls, ceilings, floors and various objects he found<br />
t<strong>here</strong>. The three-dimensional space of <strong>the</strong>se interiors is<br />
flattened by <strong>the</strong> two-dimensional pictorial pattern that<br />
comes to <strong>the</strong> surface of <strong>the</strong> image. Vandalism established<br />
a conceptual link between painting and photography in a<br />
direct line with Californian artists like Ed Ruscha.<br />
F. O. tr. J.H.<br />
Born in 1949 in Los Angeles (United States), w<strong>here</strong> he<br />
lives and works.<br />
La Marelle, 1963. Collection Musée d’Art Mo<strong>de</strong>rne et Contemporain<br />
<strong>de</strong> Strasbourg. Photography : M. Bertola. © Adagp, Paris 2012.
CARLA FILIPE<br />
Blue drawings, 2006-2008. Courtesy of <strong>the</strong> artist, galery Nuno Centeno, Porto, and galery<br />
Graça Brandão, Lisbon.<br />
<strong>Les</strong> Prairies's artists<br />
Carla Filipe's close mixture of<br />
personal and collective history<br />
explores <strong>the</strong> way memory functions.<br />
She requisitions drawing, objects,<br />
posters, photographs, banners,<br />
and o<strong>the</strong>r forms into her work<br />
and <strong>the</strong>se all take on meaning<br />
as part of her installations. In<br />
common with a number of artists<br />
in <strong>the</strong> exhibition Prairies, her art<br />
involves documentary work. In her<br />
case, it is closely associated with<br />
biography and sociology. In <strong>the</strong><br />
collective exhibition, worm-eaten<br />
books are a literal <strong>de</strong>monstration of<br />
tattered knowledge, using a double<br />
symmetric pattern evocative of <strong>the</strong><br />
Rorschach psychological test. The<br />
two works on show at <strong>the</strong> <strong>Rennes</strong><br />
Musée <strong>de</strong>s Beaux-arts are similarly<br />
emblematic of Filipe's approach.<br />
Ex –voto : dimanche, cimetière<br />
anonyme et mémorial ferroviaire<br />
consists of sixty-eight ex-votos<br />
<strong>de</strong>dicated by <strong>the</strong> artist to railway<br />
workers. This granddaughter of<br />
a level-crossing keeper brought<br />
old family stories to bear on her<br />
i<strong>de</strong>as about <strong>the</strong> railway as a<br />
concrete metaphor for <strong>the</strong> advent<br />
of capitalism and population<br />
movement. Her installation Archive<br />
sour<strong>de</strong>-muette was created for <strong>the</strong><br />
Prague contemporary art centre<br />
Tranzit. It incorporates all kinds<br />
of different documents and is a<br />
subjective, historical archive that<br />
materialises temporal, conceptual<br />
and i<strong>de</strong>ological movements – from<br />
<strong>the</strong> 1980s to <strong>the</strong> present, from<br />
communism to post-communism,<br />
childhood to adulthood, Portugal<br />
to <strong>the</strong> Czech Republic, from West<br />
to East.<br />
tr. J.H.<br />
Born in 1973 in Vila Nova da<br />
Barquinha (Portugal), lives and<br />
works in Porto (Portugal).<br />
retrouvez cette artiste au Musée <strong>de</strong>s beaux-arts <strong>de</strong> <strong>Rennes</strong><br />
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<strong>Les</strong> Prairies's artists<br />
FLORIAN FOUCHé<br />
L’école du village, Musée du paysan roumain, Bucarest, 2010-2012. Courtesy of <strong>the</strong> artist.<br />
In 2007, Florian Fouché went to Târgu Jiu in Romania to study <strong>the</strong> war memorial<br />
erected t<strong>here</strong> by Brancusi in 1938. The ensemble comprises three sculptures: <strong>the</strong> Table<br />
of Silence, <strong>the</strong> Gate of <strong>the</strong> Kiss and <strong>the</strong> Column of <strong>the</strong> Infinite. It is a con<strong>de</strong>nsation<br />
of formal vocabulary that links <strong>the</strong> pared down simplicity of his plan to archaism.<br />
Fouché evi<strong>de</strong>ntly found <strong>the</strong> same balance at <strong>the</strong> Museum of <strong>the</strong> Romanian Peasant<br />
in Bucharest, which was refurbished in 1990 un<strong>de</strong>r <strong>the</strong> direction of <strong>the</strong> painter Horia<br />
Bernea, whose anthropologist fa<strong>the</strong>r was a specialist in peasant culture. On <strong>the</strong> <strong>the</strong>ory<br />
that sympa<strong>the</strong>tic organisation of <strong>the</strong> objects could act as explanation in itself, Bernea<br />
and his team transformed obsessive didacticism into a gently pedagogic approach<br />
that <strong>the</strong>y hoped would give rise to a "poetics of museography". Out of context, <strong>the</strong><br />
vernacular objects are ren<strong>de</strong>red exotic by <strong>the</strong> occasionally somewhat Mo<strong>de</strong>rnist<br />
<strong>de</strong>vices used to exhibit <strong>the</strong>m – pe<strong>de</strong>stals, cabinets, mannequins, hanging rails. In 2010<br />
Florian Fouché took photographs of some of <strong>the</strong>se arrangements. Twenty-eight of <strong>the</strong><br />
one hundred and twenty images are presented <strong>here</strong> between glass plates, on shelves.<br />
With its sensitive treatment of fragmentary views, exploiting <strong>de</strong>pth and transparency,<br />
<strong>the</strong> arrangement is partly inspired by <strong>the</strong> display cabinets <strong>de</strong>signed by Bernea. For<br />
<strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> Florian Fouché continued his research, in <strong>the</strong> summer of 2012,<br />
with <strong>the</strong> team at <strong>the</strong> museum. He is writing about this extraordinary ensemble whose<br />
experiments in scenography tally in some respects with <strong>the</strong> intuitive syncretism of his<br />
own approach.<br />
H. M. tr. J.H.<br />
Born in 1983 in Lyon, lives and works in Paris (France).<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.
LYDIA GIFFORD<br />
Dell, 2012. Installation view. Courtesy galery Laura Bartlett, London.<br />
<strong>Les</strong> Prairies's artists<br />
Lydia Gifford has <strong>de</strong>veloped a wi<strong>de</strong>r approach to painting, bor<strong>de</strong>ring on <strong>the</strong><br />
immaterial. Traces of paint, pencil or dust, spread about <strong>the</strong> exhibition space, are<br />
suggestive of acts and intentions left purposely uncompleted. "My work attempts<br />
to create an impression of beginning", she has explained. Dell (2012), which was<br />
created for her one-woman show at <strong>the</strong> David Roberts Art Foundation, London, is<br />
an installation in situ of long woo<strong>de</strong>n planks arranged in parallel on <strong>the</strong> floor or<br />
propped up on breezeblocks and covered in places with a layer of charcoal ash.<br />
The physical impact of moving <strong>the</strong>m is left visible, as are <strong>the</strong> curves of <strong>the</strong> sagging<br />
boards (Dell in <strong>the</strong> sense of 'valley') and <strong>the</strong> traces of ash that, stencil-like, reveal<br />
<strong>the</strong> negative space of <strong>the</strong> structure. After being sieved, <strong>the</strong> dust is spread in layers,<br />
which gives a sense of weight and <strong>de</strong>nsity in utter contrast to <strong>the</strong> natural properties<br />
of so light a material. In reworking <strong>the</strong> installation for <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, Lydia<br />
Gifford produces a silent choreography that connects <strong>the</strong> architecture of <strong>the</strong> site to<br />
<strong>the</strong> subtle balance between orchestrated and improvised movement.<br />
F. O. tr. J.H.<br />
Born in 1979 in Cheltenham (Great-Britain), lives and works in London<br />
(Great-Britain).<br />
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<strong>Les</strong> Prairies's artists<br />
FERNANDA GOMES<br />
Untitled, 2012. Courtesy galery Luisa Strina, São Paulo, and galery Emmanuel Hervé, Paris.<br />
Photography : Fernanda Gomes.<br />
Fernanda Gomes's art is distinguished by a particular way of occupying a space<br />
and spreading into it, and by its sensitive interaction with a given environment.<br />
Her productions are linked to places w<strong>here</strong> things happen – exhibition spaces, <strong>the</strong>ir<br />
surroundings, <strong>the</strong> street or <strong>the</strong> home. Her work is replete with paradox. It is spacious<br />
yet her minuscule materials are sometimes barely visible. It is scattered yet a discreet<br />
grid un<strong>de</strong>rlies her composition. Her atonal palette – sand, white, grey – merges into <strong>the</strong><br />
surroundings. At <strong>the</strong> same time <strong>de</strong>tails which are compositions in <strong>the</strong>mselves stand out:<br />
a glass of water emphasises a groove in <strong>the</strong> floor; a gold needle stuck in <strong>the</strong> wall reaches<br />
out to you and indicates <strong>the</strong> wall. These multifarious elements are gleaned from all over<br />
<strong>the</strong> place – <strong>the</strong> way an animal ferrets about for provisions. Gomez calls <strong>the</strong>m "things":<br />
everyday objects, pieces of furniture, glasses (sometimes full of water), mirrors, coins,<br />
twigs, newspapers, pieces of string, magnets, scraps and fragments. Some (needles, dust,<br />
hair, cigarette ends) are tiny. Gomez examines <strong>the</strong> architecture to make it her material.<br />
Space is composed of invisible matter; insignificant aspects (rough edges, corners,<br />
windows) become signs and typical shapes. She treats <strong>the</strong> void as architectonic space,<br />
and dust as a colour. Her compositions are an inner journey to <strong>the</strong> centre of a constructed<br />
world. In keeping with <strong>the</strong> Brazilian Neo-Concretists her art is both formal and political.<br />
Through its abstract language it gives rise to <strong>the</strong> sensitive and intelligible experience of<br />
an invisible, abandoned, poverty-stricken reality at <strong>the</strong> outer edge of one's gaze.<br />
tr. J.H.<br />
Born in 1960 in Rio <strong>de</strong> Janeiro (Brazil), w<strong>here</strong> she lives and works.<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.
KEES GOUDZWAARD<br />
Lightweight, 2009. Courtesy galery Zeno X, Anvers.<br />
Photography : Peter Cox.<br />
SOFIA HULTéN<br />
Since moving to Berlin at <strong>the</strong> beginning of <strong>the</strong> present<br />
century, Sofia Hultén has busily honed her recycling<br />
impulses. She hunts out ready-ma<strong>de</strong> and used objects.<br />
The objects that she works on are often <strong>the</strong>mselves<br />
objects from <strong>the</strong> toolbox and provi<strong>de</strong> a first clue to <strong>the</strong><br />
conceptual nature of her work, namely her reflexivity.<br />
The vi<strong>de</strong>o Past Particles – The Found Toolbox (2010) is<br />
a meticulous inventory. She lists more than a hundred<br />
pieces of ironmongery from a found toolbox. They<br />
are all individually filmed, each fragment appearing<br />
different but giving no clue as to its use or function. The<br />
Lazy Man’s Gui<strong>de</strong> to Enlightenment is <strong>the</strong> name of an<br />
installation in which nine metal door and window grids<br />
have been sawn into three horizontal portions and each<br />
third <strong>the</strong>n sol<strong>de</strong>red on to two o<strong>the</strong>r sections to create nine<br />
new, unequal window bays, hung at regular intervals.<br />
When looked at along <strong>the</strong> axis of <strong>the</strong>ir alignment, <strong>the</strong><br />
grids seem to reappear as <strong>the</strong>y overlay one ano<strong>the</strong>r.<br />
This simultaneously multiple and unitary view is a<br />
metaphor for <strong>the</strong> alternating processes of expansion and<br />
contraction <strong>de</strong>scribed in <strong>the</strong> self-help manual that has<br />
given its name to <strong>the</strong> installation.<br />
H. M. tr. J.H.<br />
Born in 1972 in Stockholm (Sue<strong>de</strong>), lives and works in<br />
Berlin (Germany).<br />
<strong>Les</strong> Prairies's artists<br />
Kees Goudzwaard's abstract painting has been fostered by various<br />
different pictorial influences – from Dutch landscape painting to German<br />
Expressionism by way of American Color Field Painting. He uses full-size<br />
paper mock-ups to experiment with various compositions before beginning<br />
to paint on his canvas. During <strong>the</strong> 1990s, he ma<strong>de</strong> a radical change. He<br />
realized that <strong>the</strong> subject of his work was not <strong>the</strong> painted picture but<br />
<strong>the</strong> mock-up image, which preserves intact <strong>the</strong> moments of doubt and<br />
hesitation in his thought process. Like a musical score, it allows him to<br />
arrange and superimpose layers of coloured paper or sheets of transparent<br />
plastic which he fixes with adhesive tape – generally on <strong>the</strong> wall of<br />
his studio. In a second phase, he paints an exact copy of <strong>the</strong> original<br />
mock-up without, however, taking into account <strong>the</strong> reliefs and shadows.<br />
Goudzwaard insists that his work is not an illusionist trick or a trompel'oeil<br />
but simply <strong>the</strong> substitution of one reality for ano<strong>the</strong>r. He replaces <strong>the</strong><br />
reality of his painting with <strong>the</strong> reality of his process. The canvas is both <strong>the</strong><br />
mental representation of a picture to come and a completely finished work<br />
in its own right. Goudzwaard is exhibiting several pictures <strong>here</strong>, each of<br />
which addresses a particular aes<strong>the</strong>tic question. Untitled (2000) is from a<br />
period when he was thinking about Dutch Mo<strong>de</strong>rnism. He was taken with<br />
<strong>the</strong> i<strong>de</strong>a of Mo<strong>de</strong>rnism as a promise of something possible, a kind of silent<br />
euphoria, and was attempting to give it a more private dimension. "This<br />
picture is a statement of a mental space private enough for somebody to<br />
want to inhabit it and feel at home in it."<br />
F. O. tr. J.H<br />
Born 1958 in Utrecht (Ne<strong>the</strong>rlands), lives and works around<br />
Anvers (Belgium) and Reusel (Ne<strong>the</strong>rlands).<br />
Lazy Man's Gui<strong>de</strong> to Enlightenment, 2011. Installation view.<br />
Collection Konstmuseum of Malmö.<br />
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<strong>Les</strong> Prairies's artists<br />
ANDRé GUEDES<br />
Nova Árgea, 2012. Photography : Vera Keel.<br />
André Gue<strong>de</strong>s's plastic work is based on extensive documentary research and un<strong>de</strong>rpinned<br />
by an anthropological reflection on <strong>the</strong> influence of human activity in <strong>the</strong> <strong>de</strong>sign of spaces. On<br />
being invited to <strong>the</strong> PHAKT Centre Culturel Colombier as part of <strong>the</strong> 2012 <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>,<br />
Gue<strong>de</strong>s created a project that is an oblique response to <strong>the</strong> architecture and <strong>the</strong> social aspects<br />
of <strong>the</strong> Colombier area. His installation Nova Árgea inclu<strong>de</strong>s a sli<strong>de</strong>show of staged photographs<br />
<strong>de</strong>picting members of a present-day, fictional community in a real-life situation. It creates a<br />
visual and text-based narrative in which poet Fiama Hasse Pais Brandão, urbanist Gaston<br />
Bar<strong>de</strong>t and artist Clara Batalha all take part. The narrative was inspired by <strong>the</strong> story of an<br />
agricultural co-operative called A Comunal in Árgea, a Portuguese village. This was during<br />
<strong>the</strong> period known as PREC (Processo Revolucionário Em Curso, or 'On-Going Revolutionary<br />
Process') after Portugal's Carnation Revolution of April 1974. The foun<strong>de</strong>rs of this co-op were<br />
urban intellectuals who hoped to get closer to <strong>the</strong> rural population and to fire <strong>the</strong>m with<br />
"cultural dynamism". To attain <strong>the</strong>ir revolutionary i<strong>de</strong>al of fraternity between <strong>the</strong> social classes,<br />
<strong>the</strong>y attempted to set up an agricultural project with <strong>the</strong> peasants and <strong>the</strong> rural proletariat,<br />
based on exchange of knowledge and a fair contribution from everyone involved. This i<strong>de</strong>alist<br />
experiment, updated and re-interpreted in Nova Árgea, was contemporary with <strong>the</strong> creation of<br />
<strong>the</strong> Colombier area. However, although Colombier may have embodied aspirations of mo<strong>de</strong>rn<br />
comfort, it was perhaps less concerned with social and cultural emancipation than Árgea. The<br />
architect's vision reflected an economic mo<strong>de</strong>l less imbued with i<strong>de</strong>alism.<br />
tr. J.H.<br />
Born in 1971 in Lisbon (Portugal), w<strong>here</strong> he lives and works.<br />
Co-Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />
PHAKT Centre Culturel Colombier.<br />
retrouvez cet artiste au PHAKT, Centre Culturel Colombier
VINCENT-VICTOR JOUFFE<br />
Prairies Saint-Martin, <strong>Rennes</strong>, décembre 2000. Photography : Vincent-Victor Jouffe.<br />
After studying drawing at <strong>the</strong> Paris École Nationale Supérieure <strong>de</strong>s Beauxarts,<br />
Vincent-Victor Jouffe took up photography and filmmaking. After moving<br />
to <strong>the</strong> village of Saint-Méloir-<strong>de</strong>s-Bois in <strong>the</strong> north of Brittany, he began to<br />
create a corpus of images related to <strong>the</strong> region. This is w<strong>here</strong> he grew up and<br />
his work was <strong>gui<strong>de</strong></strong>d by his thoughts about <strong>the</strong> area. He is much influenced<br />
by <strong>the</strong> teachings of art historian, critic and exhibition curator Jean-François<br />
Chevrier, who invited him to his seminar "Des territoires (On localities)". Jouffe's<br />
photography combines several parameters – artistic, <strong>the</strong>oretical, historical, social<br />
and also biographical. His knowledge of Art History and <strong>the</strong> use of archives and<br />
documentation have given him <strong>the</strong> analytic distance nee<strong>de</strong>d to work in his native<br />
region on this personal and artistic experiment. His works are rooted in reality<br />
and are a social chronicle as much as <strong>the</strong>y are landscape photography with a<br />
very present and discreetly autobiographical human dimension. In addition to<br />
his magnificent set of polaroids of <strong>the</strong> floo<strong>de</strong>d Prairies Saint-Martin (a large,<br />
relatively uncultivated park by a canal in <strong>Rennes</strong>, which floo<strong>de</strong>d in 2000), Jouffe<br />
has created a new photo-film for <strong>the</strong> 2012 <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>. It is a montage of<br />
sli<strong>de</strong>s from his huge stock of photos of agricultural shows (comices in French).<br />
COMICE is a compilation of images from different years but it tells <strong>the</strong> story of a<br />
typical day at one of <strong>the</strong>se now rare events.<br />
tr. J.H.<br />
Born in 1968 in Dinan (France), lives and works<br />
in Saint-Méloir-<strong>de</strong>s-Bois (France).<br />
<strong>Les</strong> Prairies's artists<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />
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<strong>Les</strong> Prairies's artists<br />
JAN KEMPENAERS<br />
Spomenik #1 (Podgaric), 2007. Collection Mu.ZEE, Osten<strong>de</strong>.<br />
© Adagp, Paris 2012.<br />
KILUANJI KIA HENDA<br />
Kiluanji Kia Henda seeks to convey, at a remove, <strong>the</strong> history of his<br />
country, <strong>de</strong>stroyed by civil war and colonisation, and to construct<br />
fictions that explore as much <strong>the</strong> past as <strong>the</strong> future. Lunda In The<br />
Sky with Diamonds I represents an Angolan landscape <strong>de</strong>stroyed<br />
by diamond mining, an economy which <strong>the</strong> Angolans <strong>the</strong>mselves<br />
miss out on even though it is <strong>the</strong>y who extract <strong>the</strong> stones from<br />
<strong>the</strong> mine. Balumuka (Ambush) shows an open-air transit zone<br />
in Luanda, <strong>the</strong> Angolan capital. It is a graveyard for old objects,<br />
machines, and fragments of old monuments. The fortuitous<br />
juxtapositions re-enact historical scenes: colonial heroes rub<br />
shoul<strong>de</strong>rs with Angolan sovereigns and military weapons. These<br />
epic, ra<strong>the</strong>r grotesque scenes are evi<strong>de</strong>nce of <strong>the</strong> difficulty <strong>the</strong><br />
country has in preserving its heritage. Re<strong>de</strong>fining The Power<br />
III (with Miguel Prince) is a <strong>the</strong>atrical style staging of our<br />
relationship with history and mocks <strong>the</strong> importance attached to<br />
monuments and statuary in Angolan public space. Taking empty<br />
colonial-era pe<strong>de</strong>stals from which <strong>the</strong> statues were removed at<br />
<strong>the</strong> time of Angolan In<strong>de</strong>pen<strong>de</strong>nce, <strong>the</strong> artist invited performers<br />
to occupy <strong>the</strong> place vacated by <strong>the</strong> coloniser. These improvised<br />
heroes, formerly colonised people, adopted comically satirical<br />
attitu<strong>de</strong>s of power. Although Kiluanji Kia Henda has realized an<br />
ephemeral dream, it is above all a call for <strong>the</strong> possibility of a new<br />
way of remembering.<br />
C. P. tr. J. H.<br />
Born in 1979 in Luanda (Angola), w<strong>here</strong> he lives and works.<br />
Jan Kempenaers is best known for his large-scale<br />
panoramas of industrial and urban landscapes in<br />
Europe, <strong>the</strong> United States and Japan. In his fascination<br />
for <strong>the</strong> hybrid nature of today's landscapes, Kempenaers<br />
interrogates <strong>the</strong> 18th century notion of <strong>the</strong> 'picturesque'.<br />
His series Spomenik (2007) is an attempt to capture<br />
what remains of <strong>the</strong> monuments (spomenik) that were<br />
erected un<strong>de</strong>r Tito in <strong>the</strong> 1960s and 70s to commemorate<br />
communist resistance to Nazi occupation. These<br />
monumental sculptures with <strong>the</strong>ir powerfully expressive<br />
geometric forms are to be found in strategic and<br />
symbolic locations. They are constructed in long-lasting<br />
architectural materials like concrete, steel and granite.<br />
After <strong>the</strong> confusion of <strong>the</strong> ethnic wars that followed <strong>the</strong><br />
break-up of Yugoslavia many of <strong>the</strong>se formally diverse,<br />
Brutalist monuments were <strong>de</strong>stroyed, while o<strong>the</strong>rs<br />
were simply abandoned. These strange memorials are<br />
baffling to recent generations. Stripped of <strong>the</strong> trappings<br />
of social and political i<strong>de</strong>ology as well as of <strong>the</strong>ir<br />
commemorative function, <strong>the</strong>y raise <strong>the</strong> question as to<br />
how far, after "<strong>the</strong> end of history", an 'object' can acce<strong>de</strong><br />
to <strong>the</strong> status of pure sculpture in its own right.<br />
N. L. tr. J.H<br />
Born in 1968 in Anvers (Belgium), lives and works in<br />
Gand (Belgium).<br />
Balumuka – Ambush, 2010. Courtesy of <strong>the</strong> artist and Galeria<br />
Fonti, Naples.
IAN KIAER<br />
Melnikov project, black faca<strong>de</strong>, 2011. Vue <strong>de</strong> l'installation.<br />
Courtesy of <strong>the</strong> artist and galery Alison Jacques, London, and Kunstverein of Francfort.<br />
<strong>Les</strong> Prairies's artists<br />
Ian Kiaer's art is <strong>de</strong>veloping around <strong>the</strong> concept of projects, using utopian architecture<br />
and its creators as a starting point. In keeping with <strong>the</strong> architectural mo<strong>de</strong>l, his<br />
installations are placed at floor level and on <strong>the</strong> walls. Their scale as mo<strong>de</strong>ls is also that<br />
of <strong>the</strong> project. The fragile materials, in spite of <strong>the</strong>ir ordinariness (packaging, plastic,<br />
cardboard, etc.) and <strong>the</strong>ir fa<strong>de</strong>d colours, situate his artworks at that intermediary stage<br />
between i<strong>de</strong>a, i<strong>de</strong>al and execution. His is a plastic art of composition and <strong>de</strong>tail and<br />
of <strong>the</strong> sublime colour of everyday objects in an imaginative vision, summoning up <strong>the</strong><br />
painting of an age that <strong>de</strong>picted reality as a dream. Ian Kiaer's pictorial and sculptural<br />
art occupies <strong>the</strong> same dimension as Utopia: <strong>the</strong> introspective and imaginary time<br />
dimension of potentialities in which reality is prepared. For <strong>Les</strong> Prairies Kiaer looked at<br />
<strong>the</strong> former telecommunications centre that Louis Arretche completed in 1972, an imposing<br />
building that exu<strong>de</strong>s utter confi<strong>de</strong>nce in Mo<strong>de</strong>rnist architectural style – a style, it has to<br />
be said, that already appeared somewhat dated in <strong>the</strong> seventies, as <strong>the</strong> Retro-futuristic<br />
aes<strong>the</strong>tic of <strong>the</strong> building indicates. The scale of <strong>the</strong> building, unlike <strong>the</strong> potential and<br />
introspective nature of "paper architecture", provoked <strong>the</strong> artist into a power struggle<br />
leading him to reflect on o<strong>the</strong>r mo<strong>de</strong>s of production. By acquiring and using some of <strong>the</strong><br />
original windows, Kiaer was able to rethink <strong>the</strong> architectural project as a proposition and<br />
a ruin, which he interpreted, using <strong>the</strong> architect's archives, in his own language through<br />
paintings, mo<strong>de</strong>ls and projections.<br />
A. B. tr. J.H.<br />
Born in 1971 in London (Great-Britain), w<strong>here</strong> he lives and works.<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />
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<strong>Les</strong> Prairies's artists<br />
THOMAS KILPPER<br />
John Heartfield and Silvio Berlusconi, 2009. Collection Kadist Art Foundation, Paris.<br />
© Adagp, Paris 2012.<br />
Thomas Kilpper, <strong>the</strong> German artist and activist living in Berlin,<br />
is well known for his installations, drawings and monumental<br />
woodcarvings that he does on an urban architectural scale. He<br />
takes over buildings due for <strong>de</strong>molition and carves directly into <strong>the</strong><br />
floor, which he uses as a matrix for making in situ prints on canvas<br />
or paper. John Heartfield and Silvio Berlusconi provocatively<br />
associates a portrait of Berlusconi, <strong>the</strong> former Italian head of<br />
government and media mogul, with a fragment of a photomontage<br />
by John Heartfield (1891-1968), in which this great German<br />
manipulator of images and critic of <strong>the</strong> Nazi regime appears with a<br />
pair of scissors. In Willi Brandt, Guen<strong>the</strong>r Guillaume and Dietrich<br />
Sperling, goes back to <strong>the</strong> intrigues of <strong>the</strong> Cold War. Guenter<br />
Guillaume was an East German spy who had infiltrated <strong>the</strong> office<br />
of <strong>the</strong> Chancellor of <strong>the</strong> Fe<strong>de</strong>ral German Republic. Here he seems<br />
to be whispering false information into Chancellor Willi Brandt's<br />
ear. The third man, Dietrich Sperling, was at that time a minister in<br />
Brandt's government. These two works are part of <strong>the</strong> series State<br />
of Control, a monumental fresco in which <strong>the</strong> artist experimented<br />
for <strong>the</strong> first time with engraving on a linoleum floor in a Berlin<br />
building. In this case it was <strong>the</strong> former headquarters of <strong>the</strong> East<br />
German political police, <strong>the</strong> STASI.<br />
F. O. tr. J. H.<br />
Born in 1956 in Stuttgart (Germany), lives and works in Berlin<br />
(Germany).
AGLAIA KONRAD<br />
Concrete & Samples III Carrara, 2010. Courtesy Production Auguste Orts. © Adagp, Paris 2012.<br />
<strong>Les</strong> Prairies's artists<br />
Concrete & Samples I, II et III is a series of films by Aglaia Konrad <strong>de</strong>voted to two structures and a natural<br />
site greatly modified by humans. The first film in <strong>the</strong> trilogy explores <strong>the</strong> Church of <strong>the</strong> Most Holy Trinity<br />
in Vienna. The building was <strong>de</strong>signed by <strong>the</strong> sculptor Fritz Wotruba and looks like a monumental abstract<br />
sculpture. It is a cubist arrangement of a hundred and fifty-two asymmetrically placed concrete blocks.<br />
Concrete & Samples II Blockhaus presents <strong>the</strong> Church of Saint-Berna<strong>de</strong>tte-du-Banlay in Nevers, <strong>de</strong>signed<br />
by Clau<strong>de</strong> Parent and Paul Virilio. It is a monolithic and enigmatic building that from <strong>the</strong> outsi<strong>de</strong> looks like<br />
a <strong>de</strong>fensive bunker in raw concrete. The interior space gets its dynamic from two diagonal slopes. The last<br />
film in <strong>the</strong> trilogy, Concrete & Samples III Carrara was shot in <strong>the</strong> famous marble quarry at Carrara. This<br />
constantly evolving landscape comes across as something sculptural, <strong>de</strong>corated with temporary structures<br />
and references to art history. Though none of <strong>the</strong> three films has a commentary, <strong>the</strong>y all offer a subjective<br />
view of <strong>the</strong>se structures and this site. The camera seems to stand in for <strong>the</strong> gaze of a visitor, in this case,<br />
<strong>the</strong> artist's. It is t<strong>here</strong>fore from her point of view, literally and metaphorically, that we discover <strong>the</strong>se places,<br />
and her point of view that gives unity to <strong>the</strong> three films. Aglaia Konrad has chosen to bring <strong>the</strong> three sites<br />
toge<strong>the</strong>r in one series – two mo<strong>de</strong>rn structures in raw concrete and <strong>the</strong> natural place of extraction of a noble<br />
and traditional material for sculpture – and she has tereated <strong>the</strong>m as sculptures in <strong>the</strong>ir own right.<br />
A. L. tr. J. H.<br />
Born in 1960 in Salzbourg (Austria), lives and works in Brussels (Belgium).<br />
retrouvez cette artiste à 40mcube<br />
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<strong>Les</strong> Prairies's artists<br />
IRENE KOPELMAN<br />
This is a potato, 2011. Courtesy of <strong>the</strong> artist.<br />
This project received support from fondation Botin, Santan<strong>de</strong>r.<br />
KITTY KRAUS<br />
The work presented in <strong>Les</strong> Prairies is emblematic of Kitty Kraus's<br />
interest in <strong>the</strong> processes and almost alchemical transformations<br />
associated with post-minimalist art, Arte Povera, and <strong>the</strong> artists<br />
Joseph Beuys and Robert Smithson. Her lamps encased in blocks of<br />
ink-stained ice <strong>de</strong>al with <strong>the</strong> disappearance of form. The initial form<br />
– cubic, compact and minimal – looks like an explosive <strong>de</strong>vice. Once<br />
<strong>the</strong> lamp is switched on, <strong>the</strong> ice inevitably melts and <strong>the</strong> ink spreads<br />
across <strong>the</strong> floor to create an abstract landscape, an amorphous black<br />
stain. The creation of what appears to be an ordinary mechanical<br />
acci<strong>de</strong>nt is in fact a very precise business. In <strong>the</strong> process <strong>the</strong> artist<br />
gives a new take on recurrent motifs in <strong>the</strong> art history of <strong>the</strong> mid<br />
to late 20th century – stains, cubes, light. A sombre beauty is born<br />
from <strong>the</strong>se changes of form and in it, physical and metaphysical<br />
<strong>de</strong>struction coinci<strong>de</strong>. Never<strong>the</strong>less, although Kraus emphasises <strong>the</strong><br />
sensitive aspect of <strong>the</strong>se works, with <strong>the</strong>ir materials (glass, ice, light,<br />
mirrors) evoking <strong>the</strong> fragility and transience of things, she avoids <strong>the</strong><br />
trap of elegance and remains on a knife-edge.<br />
K. A. F. tr. J. H.<br />
Born in 1976 in Hei<strong>de</strong>lberg (Germany), lives and works in Berlin<br />
(Germany).<br />
Irene Kopelman is fascinated by <strong>the</strong> riches of natural<br />
history museums and also by <strong>the</strong> domestication<br />
of landscape peculiar to old Europe. Some of <strong>the</strong><br />
curiosities she likes to explore certainly bor<strong>de</strong>r on <strong>the</strong><br />
fantastic: those rare molluscs with an anti-clockwise<br />
shell, for example, or <strong>the</strong> asymmetric property<br />
known as chirality which in various branches of<br />
science characterises systems whose mirror images<br />
cannot be superposed. Hands and orchids fall into<br />
this category. However, in or<strong>de</strong>r to counteract <strong>the</strong><br />
abstraction of surrealist data, Irene Kopelman makes<br />
drawings. In systems biology, as in minimal and<br />
conceptual art which she occasionally cites, rules<br />
govern <strong>the</strong> generation of shapes. The principles of<br />
sameness and difference are <strong>de</strong>termining factors<br />
as <strong>the</strong>y make it possible to <strong>de</strong>tect <strong>the</strong> occurrence of<br />
i<strong>de</strong>ntities, as distinct from <strong>the</strong> repetition of i<strong>de</strong>ntical<br />
entities. Kopelman has stated that one of <strong>the</strong> principle<br />
problematic <strong>the</strong>mes of her work concerns <strong>the</strong><br />
"dynamics of difference and repetition: how things<br />
which are almost i<strong>de</strong>ntical at first sight prove also<br />
to be different if we look at <strong>the</strong>m long enough and<br />
carefully enough".<br />
H. M. tr. J. H.<br />
Born in 1976 in Cordobá (Argentina), lives and works<br />
in Amsterdam (Ne<strong>the</strong>rlands).<br />
Untitled, 2008. Collection Kadist Art Foundation, Paris.
GUILLAUME LEBLON<br />
<strong>Les</strong> Prairies's artists<br />
Sketch for Portrait <strong>de</strong> l’homme politique en sportif occasionnel, 2012. Courtesy of <strong>the</strong> artist and galery Jocelyn Wolff, Paris.<br />
Guillaume Leblon's sculptures and films <strong>de</strong>velop different natural or domestic landscapes<br />
rife with phenomena of submersion, burial, or disappearance. And yet, <strong>the</strong> passage of time<br />
does not sound a metaphysical alarm for this artist, but ra<strong>the</strong>r astonishment at seeing that<br />
traces endure w<strong>here</strong>as things disappear. The studio is a place of transit, sometimes of<br />
retention. The architectural and furniture elements of his sculptures preserve <strong>the</strong> memory<br />
of <strong>the</strong> bodies whose scale, size and spirit <strong>the</strong>y contain. Since 2009 Leblon has <strong>de</strong>veloped a<br />
family of sculptures <strong>de</strong>signed like collages into which fragmentary human presences are<br />
invited. They recall, amongst o<strong>the</strong>r references, <strong>the</strong> fragmentation of ancient ruins. They<br />
are assemblies built around ei<strong>the</strong>r <strong>the</strong> whole or a part of a piece of furniture that acts as<br />
a structuring <strong>de</strong>vice. Elements from <strong>the</strong> studio are grafted on to this – <strong>the</strong> si<strong>de</strong> of a <strong>de</strong>sk, a<br />
pharmacy display cabinet, for example – some of his pieces preserve <strong>the</strong> horizontality of <strong>the</strong><br />
reclining body. O<strong>the</strong>rs suggest a vertical stature against which <strong>the</strong> body can be measured.<br />
For <strong>Les</strong> Prairies, Guillaume Leblon has created a sculpture that is also a potential lad<strong>de</strong>r,<br />
or even a perch. The wall bars in <strong>the</strong> centre suggest <strong>the</strong> possibility of climbing but stability<br />
is threatened by <strong>the</strong> unusual way in which it is secured – anchored to <strong>the</strong> ground by<br />
brass cables. Two moul<strong>de</strong>d ceramic legs suspen<strong>de</strong>d by <strong>the</strong> ankles mark a suspension of<br />
movement. All <strong>the</strong> same, <strong>the</strong> object suggests exercise for <strong>the</strong> body: press-ups, stretching, and<br />
limbering up.<br />
H. M. tr. J. H.<br />
Born in 1971 in Lille (France), lives and works in Paris (France).<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />
Avec le soutien <strong>de</strong><br />
l'entreprise Crézé.<br />
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<strong>Les</strong> Prairies's artists<br />
PIERRE LEGUILLON<br />
Prelinger Drawings, 2012. Prelinger Library, San Francisco, 2011.<br />
Courtesy of <strong>the</strong> artist and galery Motive, Amsterdam.<br />
Pierre Leguillon makes images out of images from his own collection. Prelinger<br />
Drawings is a new installation that combines two different artistic registers:<br />
a rectangular space ma<strong>de</strong> from an assemblage of various printed fabrics, chosen<br />
for <strong>the</strong>ir patterns, printing techniques and <strong>the</strong>ir provenance (Scandinavian, African,<br />
French or Japanese) on <strong>the</strong> one hand and, along with that, a set of pencil drawings,<br />
frottages of book covers from <strong>the</strong> Prelinger Library in San Francisco. This private<br />
library, <strong>de</strong>voted to <strong>the</strong> history of <strong>the</strong> United States, was created by Megan and Rick<br />
Prelinger and opened to <strong>the</strong> public in 2004. It contains a vast quantity of books, both<br />
scientific and non-scientific, a number of which are obsolete, on all kinds of subjects.<br />
It amounts to an encyclopaedic and vernacular storehouse of North American history.<br />
The diversity of <strong>the</strong> books on all kinds of subjects, whose covers <strong>the</strong> artist selected,<br />
reflects a pragmatic i<strong>de</strong>ology. The patterns of <strong>the</strong> fabrics summon up a history of<br />
mo<strong>de</strong>rn art and <strong>de</strong>sign while at <strong>the</strong> same time suggesting economic globalisation<br />
through <strong>the</strong> multifarious labels of origin left apparent on <strong>the</strong> edges of <strong>the</strong> fabric.<br />
Fabrics and drawings are overlaid to create a palimpsest in which <strong>the</strong> transparency<br />
of <strong>the</strong> printed materials is emphasised by <strong>the</strong> luminosity of <strong>the</strong> venue. This highly<br />
colourful arrangement is also like a <strong>the</strong>atre of memory w<strong>here</strong> frottage has something<br />
in common with a ritual gesture – an act of reining in perpetual movement, w<strong>here</strong><br />
<strong>the</strong> visual aspect is more important than <strong>the</strong> text and circulation prevails over<br />
transmission.<br />
A. B. tr. J. H.<br />
Born in 1969 in Nogent-sur-Marne (France), lives and works in Paris (France).<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.
JOCHEN LEMPERT<br />
Foraging gulls indicate <strong>the</strong> height of flying insects, 2005.<br />
Courtesy of <strong>the</strong> artist and galery ProjecteSD, Barcelona.<br />
DÓRA MAURER<br />
The principle of perpetual motion lies at <strong>the</strong> heart of<br />
Dóra Maurer's approach. Some of her works can be<br />
read in one direction or <strong>the</strong> o<strong>the</strong>r and <strong>the</strong> repetition,<br />
folding, loops or spirals involved, indicate reversal<br />
processes in line with <strong>the</strong> principles of engraving.<br />
In <strong>the</strong> late 1960s, she ad<strong>de</strong>d photography and film<br />
to her activities, both as documentary vestiges and<br />
also as autonomous sequences of basic gestures such<br />
as walking, turning <strong>the</strong> head, or shaking hands. In<br />
her film Timing (1973/1980), Maurer folds a piece of<br />
white linen that is in proportion to <strong>the</strong> dimensions<br />
of <strong>the</strong> image as well as <strong>the</strong> span of her arms. As <strong>the</strong><br />
folding proceeds, <strong>the</strong> cloth disappears to reveal a dark<br />
background. In <strong>the</strong> vi<strong>de</strong>o Proportions (1979) it is, as it<br />
were, her own body that she folds. After measuring<br />
out her own height on a strip of paper, she folds it<br />
over and divi<strong>de</strong>s it into halves and <strong>the</strong>n quarters. In<br />
a strange choreography she treads on it, rests her<br />
elbows on it, and <strong>the</strong>n kisses it. The measuring scale's<br />
abstract calibrations no longer seem to correspond<br />
to <strong>the</strong> original, nor to any hid<strong>de</strong>n yardstick. The<br />
subversive nature of this anthropometric en<strong>de</strong>avour<br />
flies in <strong>the</strong> face of standardization.<br />
H. M. tr. J. H.<br />
Born in 1937 in Budapest (Hungary) w<strong>here</strong> she lives<br />
and works.<br />
<strong>Les</strong> Prairies's artists<br />
With his background as an ornithologist on research<br />
vessels in <strong>the</strong> North Sea, Jochen Lempert brings a trained<br />
scientific eye to his photographic subjects. This does not,<br />
however, prevent him from injecting <strong>the</strong>m with a fair dose<br />
of wi<strong>de</strong>-eyed humour or melancholy. Lempert <strong>de</strong>velops<br />
his own black and white prints, which he invariably<br />
leaves unframed. Their disarming simplicity makes <strong>the</strong>m<br />
objects in <strong>the</strong>ir own right, leading him occasionally to<br />
complicate <strong>the</strong>ir status as images by making it impossible<br />
to <strong>de</strong>ci<strong>de</strong> whe<strong>the</strong>r <strong>the</strong>y are figurative or abstractions. The<br />
sheer variety of work displayed <strong>here</strong> gives us an insight<br />
into Lempert's style. Stadtstrukturen, which represents a<br />
couple of pigeons poking about in a <strong>de</strong>serted town centre,<br />
is an ironic parody of anthropomorphism. Fly shows a<br />
single fly in sharp focus against a blurred hedge. It is as<br />
if Lempert had frozen this most banal of insects in full<br />
flight in or<strong>de</strong>r to contemplate <strong>the</strong> miracle of life. Consi<strong>de</strong>r<br />
also <strong>the</strong> very recent Untitled (Hoopoe, Delhi): a single<br />
Hoopoe is escaping shyly into <strong>the</strong> grainy, grey-white that<br />
covers almost <strong>the</strong> entire surface of <strong>the</strong> photograph. The<br />
tremendous pathos of this photo comes from <strong>the</strong> bird's<br />
obvious need to get away, which seems as urgent as, in<br />
<strong>the</strong> end, it is incomprehensible.<br />
C. S. tr. J.H.<br />
Born in 1958 in Moers (Germany), lives and works in<br />
Hambourg (Germany).<br />
Proportions, 1979. Production He<strong>de</strong>ndaagse Kunst, Utrecht.<br />
Courtesy of <strong>the</strong> artist.<br />
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<strong>Les</strong> Prairies's artists<br />
HELEN MIRRA<br />
Hourly Directional Field Notation, Arizonan Sonoran Desert, 6 January, 2012, 2012.<br />
Photography of <strong>the</strong> artist. Courtesy of <strong>the</strong> artist and galery Nelson-Freeman, Paris.<br />
Co-production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />
Frac Bretagne.<br />
Avec le soutien <strong>de</strong>s Verrières –<br />
rési<strong>de</strong>nces-ateliers <strong>de</strong> Pont-Aven et<br />
d'Itinéraire Bis – Galerie du Dourven.<br />
Walking is an integral part of Helen Mirra's method of production. It structures her choice of<br />
process. The works realised for <strong>Les</strong> Prairies result from a process begun in 2010 which she<br />
has used from exhibition to exhibition and from country to country, <strong>the</strong> i<strong>de</strong>a being that at<br />
each exhibition <strong>the</strong> fruits of an earlier resi<strong>de</strong>nce elsew<strong>here</strong> are displayed while she works<br />
on new stuff while in resi<strong>de</strong>nce. Thus, from one exhibition to ano<strong>the</strong>r a nomadic oeuvre<br />
gets created indirectly, with titles such as Field Recordings and Field Notation that reflect<br />
her outdoor habits. The works displayed at <strong>Rennes</strong> were produced in <strong>the</strong> winter of 2012<br />
in Arizona; those that she has produced in Brittany during <strong>the</strong> summer of 2012, between<br />
Brocélian<strong>de</strong>, Pont-Aven and Trédrez-Locquémeau, will be presented in Tokyo. Hourly<br />
Directional Field Notation, Arizonan Sonoran Desert are <strong>the</strong> fruit of a week's walking in<br />
<strong>the</strong> Sonoran Desert after <strong>the</strong> manner of <strong>the</strong> early American pioneers. On every one of her<br />
daily perambulations Helen Mirra ma<strong>de</strong> a print on <strong>the</strong> way. She would cover a stone she<br />
found on <strong>the</strong> ground with green ink and apply it to a length of raw linen which she kept in<br />
her back-pack, fol<strong>de</strong>d like a map. This direct 'positive' print method recalls <strong>the</strong> Japanese<br />
pictorial technique known as gyotaku, which consists of covering a freshly caught fish<br />
with ink in or<strong>de</strong>r to make a realistic rubbing of it. Mirra's marks are "nei<strong>the</strong>r photographic<br />
nor <strong>de</strong>scriptive", making it impossible to pin <strong>the</strong>m down geographically. They are pure<br />
materiality, translating <strong>the</strong> reciprocal imprint left by <strong>the</strong> artist on <strong>the</strong> landscape and by <strong>the</strong><br />
landscape on <strong>the</strong> artist.<br />
H. M. tr. J.H.<br />
Born in 1970 in New York (United States), lives and works in Cambridge<br />
(United States).
FRéDéRIC MOSER &<br />
PHILIPPE SCHWINGER<br />
Alles wird wie<strong>de</strong>r gut, 2006. Courtesy of <strong>the</strong> artists, galery Jocelyn Wolff, Paris, and galery KOW, Berlin.<br />
<strong>Les</strong> Prairies's artists<br />
Frédéric Moser and Philippe Schwinger's vi<strong>de</strong>o installations lie somew<strong>here</strong> between <strong>the</strong>atre,<br />
performance and film. They show <strong>the</strong> confrontation of figures involved in reconstructions,<br />
discussions and accusations. The event being discussed is never shown; it is <strong>de</strong>fined after<br />
collective <strong>de</strong>bate. Par les villages is a collection of five films, one of which entitled Tumeur<br />
has never been seen before. The title is a reference to a recurrent social structure in Moser<br />
and Schwinger's work, that of <strong>the</strong> village – a closed cell torn between withdrawal and<br />
exodus, community spirit and egocentricity, and exposed to new types of insecurity like <strong>the</strong><br />
industrialisation of agriculture, redundancy, unemployment and so on. The title Alles wird wie<strong>de</strong>r<br />
gut – Everything's going to be alright – (2006), references Jean-Luc Godard and Jean-Pierre Gorin's<br />
film Tout va bien (1972). It transposes <strong>the</strong> parents' picket line to a village in former East Germany,<br />
w<strong>here</strong> it has continued since <strong>the</strong> collapse of <strong>the</strong> Wall, acting as a mythology for children faced<br />
with unemployment and torn between joint action, <strong>the</strong> urge to get away and <strong>the</strong> <strong>de</strong>sire to stay.<br />
The teenagers in Cupidon grandit – Cupid grows up – (2011) are not actors but amateurs filmed<br />
acting in a role-play in which <strong>the</strong> cards <strong>the</strong>y drew imposed on <strong>the</strong>m an i<strong>de</strong>ntity to be masked or<br />
unmasked – villager or werewolf. Donnerstag (2006) shows a young agricultural worker caught up<br />
in <strong>the</strong> repetitive work of machine milking. Acting Facts (2003) is a man acting out stories told by<br />
soldiers guilty of inhuman conduct in what appear to be Vietnamese villages.<br />
H. M. tr. J.H.<br />
Born respectively in 1966 and 1961 in Saint-Imier (Switzerland),<br />
<strong>the</strong>y lives and works in Brussels (Belgium).<br />
Co-Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />
Galerie Art & Essai.<br />
retrouvez ces artistes à la galerie Art & Essai<br />
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URIEL ORLOW<br />
Remnants of <strong>the</strong> Future, 2010. Diffusion LUX. Courtesy of <strong>the</strong> artist.<br />
Nasrin Tabatabai (born in 1961 in Iran) and Babak Afrassiabi (born in<br />
1969 in Iran) had foun<strong>de</strong>d PAGES in 2004 in Rotterdam (Ne<strong>the</strong>rlands)<br />
w<strong>here</strong> <strong>the</strong>y live nad work.<br />
Uriel Orlow is concerned with <strong>the</strong> way collective<br />
memory exists and <strong>the</strong> forms and figures that embody<br />
it in reality (personalities, places, writings, or images).<br />
In his film Remnants of <strong>the</strong> Future (2010), he explores<br />
<strong>the</strong> ruins of Soviet i<strong>de</strong>ology. The public housing estate<br />
at Mush in <strong>the</strong> north of Armenia, was built in 1988 at <strong>the</strong><br />
behest of Mikhail Gorbachev in or<strong>de</strong>r to house people<br />
displaced from <strong>the</strong> Stipak earthquake zone. But after<br />
<strong>the</strong> break-up of <strong>the</strong> Soviet Union in 1991 <strong>the</strong> project was<br />
left in <strong>the</strong> air. The estate, an i<strong>de</strong>alistic communal living<br />
project, is now inhabited only by temporary settlers and<br />
scavengers who strip scrap metal out of <strong>the</strong> buildings.<br />
This ghost city fits Foucault's notion of heterotopia,<br />
insofar as, never having been finished, it does not<br />
figure on any map – a phantasmagorical place even<br />
though it exists. Mush is named after a city in Anatolia<br />
in Eastern Turkey. It is <strong>the</strong> subject of Plans for <strong>the</strong> Past<br />
(2012), <strong>the</strong> second part of Remnants of <strong>the</strong> Future. The<br />
city of Mush in Anatolia also seems to have been<br />
suspen<strong>de</strong>d in time. It was <strong>the</strong> scene of <strong>the</strong> massacre<br />
of <strong>the</strong> Armenians, <strong>the</strong> first recognized genoci<strong>de</strong> in<br />
20th century history, although <strong>de</strong>nied and disputed by<br />
successive Turkish governments.<br />
M. C. tr J. H.<br />
Bron in 1973 in Zurich (Switzerland), lives and works<br />
around London and Zurich.<br />
NASRIN TABATABAI & BABAK AFRASSIABI (PAGES)<br />
Through <strong>the</strong>ir research projects and <strong>the</strong>ir bilingual Anglo-Persian<br />
journal, Nasrin Tabatabai and Babak Afrassiabi explore <strong>the</strong> historical,<br />
political, and cultural conditions for <strong>the</strong> production of art in <strong>the</strong> specific<br />
context of Iran. Two Archives (2011) combines two different sources: <strong>the</strong><br />
archives of <strong>the</strong> British Petroleum company (BP) and <strong>the</strong> collection of<br />
mo<strong>de</strong>rn Western art from <strong>the</strong> Museum of Contemporary Art in Teheran.<br />
BP was in Iran from 1901 until 1951, when oil was nationalised and it<br />
lost its monopoly. The BP archives document <strong>the</strong> history of <strong>the</strong> first oildrilling<br />
operations in <strong>the</strong> Middle East. In 1970, when oil exports were at<br />
<strong>the</strong>ir highest, <strong>the</strong> Teheran Museum of Contemporary Art held <strong>the</strong> largest<br />
collection in <strong>the</strong> Middle East, thanks to money from an oil company. In<br />
<strong>the</strong> exhibition space, an assembly of two oil <strong>de</strong>rricks and a copy of <strong>the</strong><br />
two open halves of a refinery ventilation housing stand as an echo of<br />
mo<strong>de</strong>rn sculpture. The vi<strong>de</strong>o is a loop that overlays a shot of <strong>the</strong> workers<br />
leaving <strong>the</strong> workplace with <strong>the</strong> same shot in reverse. Going home thus<br />
becomes a return to <strong>the</strong> refinery. A replica of a photo album documents<br />
<strong>the</strong> architecture of company housing, while a series of letters retraces a<br />
correspon<strong>de</strong>nce about making a flattering and i<strong>de</strong>ological documentary<br />
about <strong>the</strong> company. The pictures are inspired by photographs in <strong>the</strong><br />
museum's reserves. The combination of <strong>the</strong>se two archives makes<br />
manifest <strong>the</strong> unfinished nature of Iran's mo<strong>de</strong>rnity, which has been<br />
partly fashioned by <strong>the</strong> oil economy since <strong>the</strong> early 20th century.<br />
F. O. tr. J. H.<br />
Woo<strong>de</strong>n Oil Derrick Superimposed with Steel Oil<br />
Derrick, Two Archives, 2011. Installation view, Badischer<br />
Kunstverein, Karlsruhe (Allemagne) 2011.<br />
Photography : Stephan Baumann.
GYAN PANCHAL<br />
Dhrso, 2011. Courtesy of <strong>the</strong> artist and galery Frank Elbaz, Paris.<br />
<strong>Les</strong> Prairies's artists<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />
Gyan Panchal works like a<br />
geologist, probing <strong>the</strong> materials<br />
of our everyday environment,<br />
exploring <strong>the</strong>ir production cycle and<br />
<strong>the</strong>ir origin in or<strong>de</strong>r to reveal <strong>the</strong>ir<br />
story. He works with raw, mainly<br />
oil-<strong>de</strong>rived industrial materials<br />
such as polymers or plastics<br />
which he combines with natural<br />
pow<strong>de</strong>rs like graphite and coal. The<br />
forms he creates from industrial<br />
packaging situate his sculpture in<br />
<strong>the</strong> realm of concrete abstraction.<br />
It is <strong>de</strong>licate work rooted in organic<br />
and economic history in which <strong>the</strong><br />
sedimentation of <strong>the</strong> materials is not<br />
hid<strong>de</strong>n. For <strong>Les</strong> Prairies Panchal<br />
created a different sculpture for<br />
each of <strong>the</strong> two venues of <strong>the</strong><br />
collective exhibition. Although <strong>the</strong>y<br />
are autonomous works, <strong>the</strong> two<br />
sculptures are conceived as two<br />
moments of <strong>the</strong> same work – two<br />
projections into a space that was to<br />
be filled. The first stands in a 1970s<br />
building in <strong>the</strong> course of renovation,<br />
a rough predominantly concrete<br />
place, with glass walls giving on<br />
to <strong>the</strong> outsi<strong>de</strong> world. The sculpture<br />
leans against a pillar, hugging <strong>the</strong><br />
landscape. T<strong>here</strong> are three sheets of<br />
Styrofoam, curved and covered with<br />
red chalk dust. This is a material<br />
that architects use for <strong>the</strong>ir mo<strong>de</strong>ls<br />
and it suits architectonic forms and<br />
<strong>the</strong> notion of spatial projection. In<br />
<strong>the</strong> "white cube" exhibition areas<br />
of FRAC Bretagne, Panchal has<br />
<strong>de</strong>signed something different: long,<br />
crumpled isolation sheets hang on<br />
<strong>the</strong> wall down to <strong>the</strong> floor, projecting<br />
a layered, undulating relief into <strong>the</strong><br />
space. Gyan Panchal's conceptual<br />
and material exploration lightens<br />
<strong>the</strong> spatial constraints, freeing itself<br />
from gravity<br />
A. B. tr. J.H.<br />
Born in 1973 in Paris (France),<br />
w<strong>here</strong> he lives and works.<br />
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NEŠA PARIPOVIĆ<br />
N.P., 1977. Collection Kontakt, Vienne. Courtesy <strong>de</strong> l'artiste.<br />
N.P. 1977, 1977. Courtesy of <strong>the</strong> artist and galery Kontakt, Vienne.<br />
Collection Erste Group and Erste Foundation, Vienne.<br />
Neša Paripovicćis ´<br />
an important figure in Serbian conceptual art of<br />
<strong>the</strong> 1970s. Much influenced by <strong>the</strong> critical <strong>the</strong>ory of <strong>the</strong> Praxis school<br />
(who maintained that Leninism and Stalinism did not respect Marxist<br />
orthodoxy but had hi-jacked it in <strong>the</strong> interests of party i<strong>de</strong>ology), he<br />
was <strong>the</strong> heir to an avant-gar<strong>de</strong> mo<strong>de</strong>rnity. At <strong>the</strong> time he executed<br />
a number of works in which he ma<strong>de</strong> great efforts to <strong>de</strong>construct <strong>the</strong><br />
i<strong>de</strong>ntity of <strong>the</strong> painter, or even <strong>the</strong> artist. The first film in <strong>the</strong> trilogy NP<br />
– his initials – is a significant example. Standing in front of <strong>the</strong> camera<br />
with his face painted he launches into a silent series of gestures<br />
in mockery of his status as an artist. In NP77, <strong>the</strong> film presented<br />
in <strong>Les</strong> Prairies, he stri<strong>de</strong>s quickly through Belgra<strong>de</strong> following an<br />
imaginary straight line, jumping over barriers, climbing over roofs,<br />
crossing a motorway, going through courtyards and gar<strong>de</strong>ns. Although<br />
conspicuously political, <strong>the</strong> performance also has an aes<strong>the</strong>tic<br />
and ironic si<strong>de</strong> to it that smacks of dandyism – <strong>the</strong> artist wears a<br />
fashionable suit and walks nonchalantly along in polished shoes.<br />
Never<strong>the</strong>less, he embodies a conceptual attitu<strong>de</strong>. His gesture <strong>de</strong>fies<br />
<strong>the</strong> architecture of <strong>the</strong> city which he flattens as if it were a surface<br />
for him to draw a line on with his body. This critical and playful<br />
situationist gesture openly flouts <strong>the</strong> rules.<br />
M. C. tr. J. H.<br />
Born in 1942 in Belgra<strong>de</strong> (Serbia), w<strong>here</strong> he lives and works.
MANFRED PERNICE<br />
Tiefengarage, 2008. installation view, Culturgest, Lisbonne.<br />
Courtesy of <strong>the</strong> artist and galery Neu, Berlin. Photography : DMF, 2008.<br />
<strong>Les</strong> Prairies's artists<br />
Manfred Pernice's installation-like<br />
sculptures call to mind pieces of<br />
domestic or urban furniture. His<br />
architectonic sculptures use cheap<br />
materials such as cardboard,<br />
plywood, chipboard, or concrete.<br />
Certain aspects are <strong>de</strong>signed to<br />
emphasise <strong>the</strong>ir mo<strong>de</strong>st, even dull<br />
finish – <strong>the</strong> persistence <strong>here</strong> of an<br />
aes<strong>the</strong>tic, created in retrospect, in<br />
East Germany. In 2008 he created<br />
his installation Tiefengarage for<br />
<strong>the</strong> spaces of <strong>the</strong> Lisbon Culturgest.<br />
The German title was invented by<br />
Pernice. The adjective tief affixed<br />
to <strong>the</strong> word garage is inten<strong>de</strong>d<br />
to evoke <strong>the</strong> psychoanalytical<br />
notion of Tiefenpsychologie (<strong>de</strong>pth<br />
psychology). The Tiefengarage is<br />
painted grey to half-way up and<br />
filled with woo<strong>de</strong>n benches and<br />
stools, objects and photographs<br />
and is strongly suggestive of <strong>the</strong><br />
aes<strong>the</strong>tics of un<strong>de</strong>rground places<br />
reserved for things not being<br />
used – car park, garage, or cellar.<br />
Psychology is not missing from<br />
this space; its inaccessibility might<br />
symbolise a buried or repressed<br />
subconscious. The frames on <strong>the</strong><br />
wall enclose images that are<br />
discernible in spite of <strong>the</strong> weak<br />
light. They are reproductions of<br />
illustrations and photographs from<br />
<strong>the</strong> archives of a Czechoslovakian<br />
art stu<strong>de</strong>nt in West Berlin in <strong>the</strong><br />
1960s. This uniformly black and<br />
white iconographic assembly<br />
translates <strong>the</strong> weaving toge<strong>the</strong>r<br />
of a collective and an individual<br />
subconscious.<br />
H. M. tr. J. H.<br />
Born in 1963 in Hil<strong>de</strong>sheim<br />
(Germany), lives and works in Berlin<br />
(Germany).<br />
retrouvez cet artiste au Musée <strong>de</strong>s beaux-arts <strong>de</strong> <strong>Rennes</strong><br />
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<strong>Les</strong> Prairies's artists<br />
PRATCHAYA PHINTHONG<br />
sleeping sickness, 2012. Courtesy galery gb agency, Paris. Photography : Pratchaya Phinthong.<br />
Pratchaya Phinthong's works are all part of a project and can come in appreciably<br />
different forms. They are based on processes of displacement and connect<br />
diametrically opposed situations which, without his intervention, would be unaware of<br />
one ano<strong>the</strong>r. At <strong>the</strong> same time <strong>the</strong>y bring into <strong>the</strong> open a particular social, geographic<br />
and economic situation. Sleeping sickness is <strong>the</strong> extension of a project on sleeping<br />
sickness that Pratchaya Phinthong began for Documenta 13 in Kassel. Sleeping<br />
sickness is a fatal disease mainly affecting people in sub-Saharan Africa. Facing<br />
<strong>the</strong> prototype of a fly-trap, <strong>de</strong>signed in dialogue with researchers and scientists, and<br />
looking like a small tent ma<strong>de</strong> of blue fabric, a monitor broadcasts <strong>the</strong> sound track of a<br />
sleeping sickness awareness documentary. As <strong>the</strong> images have been removed from <strong>the</strong><br />
film, only <strong>the</strong> script in sub-title form and a drawing by Thai illustrator Vichai Malikul<br />
provi<strong>de</strong> an actual representation of <strong>the</strong> illness. At <strong>the</strong> same time as <strong>the</strong> work went on<br />
show, 500 blue tents were set up in Zambia, Ethiopia and Tanzania as a grassroots test<br />
of <strong>the</strong> effectiveness of <strong>the</strong> traps. Throughout <strong>the</strong> Biennial <strong>the</strong> local people are invited to<br />
send in images of <strong>the</strong> traps in <strong>the</strong>ir actual context for display at La Criée. With sleeping<br />
sickness, Pratchaya Phinthong is presenting <strong>the</strong> outcome of a research and creation<br />
process that takes an artistic venture into <strong>the</strong> domain of social welfare.<br />
tr. J.H.<br />
Born in 1974 in Ubon Ratchathani (Thailand), lives and works in<br />
Bangkok (Thailand).<br />
Co-Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />
La Criée, centre d'art contemporain.<br />
retrouvez cet artiste à La Criée
JORGE SATORRE<br />
Divine Truth. Evi<strong>de</strong>ntiary Piaxtla. (Détail). 2008-2010.<br />
Courtesy of <strong>the</strong> artist.<br />
JUDITH SCOTT<br />
Judith Scott suffered from Down's syndrome and<br />
was a <strong>de</strong>af-mute. Her sculptures are objects<br />
wrapped in layers of wool. At a specialist artistic<br />
institution for <strong>the</strong> handicapped that she atten<strong>de</strong>d,<br />
she <strong>de</strong>veloped a style of art based on assemblage.<br />
She would tie up objects she had found, covering<br />
<strong>the</strong>m with coloured threads or fabric ribbons.<br />
Un<strong>de</strong>r <strong>the</strong> thick wrapping, <strong>the</strong> objects more often<br />
than not lost <strong>the</strong>ir original shape, and yet <strong>the</strong>y<br />
could be called nei<strong>the</strong>r shapeless nor misshapen.<br />
These sculptures can evoke cocoons or dolls,<br />
knots, eggs, physical growths or ritual objects<br />
with magic powers. Once <strong>the</strong> object was covered<br />
to her satisfaction, Scott would lose interest in it,<br />
put it to one si<strong>de</strong> and pass on to <strong>the</strong> next work,<br />
w<strong>here</strong> she would repeat <strong>the</strong> process. Her approach<br />
to art seems to have been one of gleaning,<br />
covering, knotting and concealing. What her<br />
aes<strong>the</strong>tic or symbolic intentions were cannot be<br />
ascertained. Archive images of her at work reveal<br />
<strong>the</strong> precision of her gestures and her choices<br />
of materials, colours and textures, and also <strong>the</strong><br />
physical nature of <strong>the</strong> artistic act – <strong>the</strong> importance<br />
to her of <strong>the</strong> tactile aspect.<br />
M. C. tr. J.H.<br />
Born in 1943 in Cincinnati (United States), died<br />
in 2005.<br />
<strong>Les</strong> Prairies's artists<br />
Inspired by micro-history as formulated by <strong>the</strong> historian Carlo<br />
Ginzburg, Jorge Satorre works from facts and stories about <strong>the</strong><br />
facts. He weaves interpretations around what is for him an<br />
idée fixe, not to say obsession, namely that a fact once it has<br />
been related becomes <strong>the</strong> story. In his oeuvre <strong>the</strong>ory is mapped<br />
perfectly onto practice. The methods he uses involve careful<br />
thought about transmission and interpretation without, however,<br />
being illustrative. The final installation often combines drawings<br />
and documents and constitutes a prism with several facets:<br />
documentary, historical, fictional and personal. The spatial<br />
mechanism forms a mnemonic experience at both collective<br />
and individual level. Jorge Satorre is engaged in micro-history<br />
while simultaneously producing meta-stories. The concept of<br />
point of view is actually incorporated into <strong>the</strong> production process<br />
itself. This is evi<strong>de</strong>nced in Divine Truth, for example, w<strong>here</strong> he<br />
invited several different people to make drawings of <strong>the</strong> same<br />
story. This complex work, displayed <strong>here</strong> for <strong>the</strong> first time in its<br />
entirety, is ma<strong>de</strong> up of several layers and it weaves toge<strong>the</strong>r<br />
various narrative elements. One occasionally loses <strong>the</strong> thread<br />
of <strong>the</strong> narratives which <strong>the</strong> very pared down installation both<br />
con<strong>de</strong>nses and expands at <strong>the</strong> same time. The series of drawings<br />
covered in black, "like an overexposed film", both contradicts<br />
and suspends <strong>the</strong> didactic and evi<strong>de</strong>ntial nature of <strong>the</strong> image in<br />
question, turning interpretation into a quest and at <strong>the</strong> same time<br />
creating a screen which draws <strong>the</strong> behol<strong>de</strong>r <strong>de</strong>ep into <strong>the</strong> images<br />
– a screen on which he or she can project an interpretation.<br />
tr. J.H.<br />
Born in 1979 in Mexico (Mexique), w<strong>here</strong> he lives and works.<br />
Untitled (Title assigned : Poupée, 1992). Collection LaM Lille Métropole<br />
musée d’art mo<strong>de</strong>rne, d’art contemporain et d’art brut, Villeneuve d’Ascq.<br />
Photography : Philip Bernard.<br />
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YANN SéRANDOUR<br />
Un cours d’eau paresseux à travers les prairies, 2012. Courtesy of <strong>the</strong> artist and galery gb agency, Paris.<br />
Photography : Yann Sérandour.<br />
Yann Sérandour's work has evolved within <strong>the</strong> world of books and bookshops. He has<br />
produced a number of pieces in which he has exten<strong>de</strong>d or given a twist to <strong>the</strong> emblematic<br />
works of conceptual artists from art history who have used books, texts or printed matter.<br />
He has adopted in<strong>de</strong>xing, listing and reproduction processes and applied <strong>the</strong>m to <strong>the</strong> very<br />
people who were <strong>the</strong> first to use <strong>the</strong>m. Through quotation and appropriation, his referential<br />
art plays on <strong>the</strong> meanings of signs, offering reinterpretations, even totally new stories, of art<br />
and its history. A lazy stream flowing through <strong>the</strong> prairies would be <strong>the</strong> translation (slightly<br />
adapted for <strong>the</strong> <strong>Rennes</strong> Biennale 2012) of <strong>the</strong> Japanese paper-marbling technique called<br />
Suminagashi. Drops of different coloured inks are dripped using a paintbrush into a tray of<br />
clear water so that <strong>the</strong>y float in concentric rings which <strong>the</strong> artist <strong>the</strong>n disturbs with a fea<strong>the</strong>r.<br />
When a <strong>de</strong>sign is ready, <strong>the</strong> artist places a sheet of paper on <strong>the</strong> surface of <strong>the</strong> water and<br />
it picks up <strong>the</strong> imprint of <strong>the</strong> suspen<strong>de</strong>d pattern. In an installation consisting of a series of<br />
eight stainless steel trays, Sérandour revisits <strong>the</strong> technique of this ephemeral art form in<br />
which attention to <strong>the</strong> expression of natural forces overri<strong>de</strong>s any controlling intention <strong>the</strong><br />
artist may have. The formats and <strong>the</strong> positioning of <strong>the</strong> trays in this installation map <strong>the</strong><br />
layout of <strong>the</strong> display cabinets in <strong>the</strong> Cabinet du Livre d’Artiste – <strong>the</strong> exhibition venue for this<br />
joint project in which Yann Sérandour is ai<strong>de</strong>d and abetted by Mathieu Kleyebe Abonnenc<br />
and Pierre Leguillon.<br />
A. B. tr. J.H.<br />
Born in 1974 in Vannes (France), lives and works around <strong>Rennes</strong><br />
and Paris (France).<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.
MATHIEU K. ABONNENC<br />
PIERRE LEGUILLON<br />
YANN SéRANDOUR<br />
Sans Tambours ni trompettes, 2012. Photography : Yann Sérandour.<br />
<strong>Les</strong> Prairies's artists<br />
Co-Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />
Cabinet du livre d'artiste.<br />
Avec le soutien <strong>de</strong><br />
l'entreprise Self Signal.<br />
Just to prove that, in <strong>the</strong> words of Mallarmé, "everything in <strong>the</strong> world exists in or<strong>de</strong>r to end up as<br />
a book", Yann Sérandour's part in this concerns <strong>the</strong> first stage in <strong>the</strong> existence of books: making<br />
<strong>the</strong> paper. In his installation at <strong>the</strong> Newway Mabilais he conjures up both <strong>the</strong> experiments of <strong>the</strong><br />
brilliant scientist-printer David Séchard in Balzac's Lost Illusions and <strong>the</strong> ancestral Japanese<br />
marbling technique of suminagashi. A teaching aid – a textbook on <strong>the</strong> history of papermaking<br />
published in 1954 in Japan – is used as a matrix. Its marbled flyleaf is blown up to <strong>the</strong> exact<br />
dimensions of <strong>the</strong> Cabinet du Livre d’Artiste (CLA). The eight windows of <strong>the</strong> venue are each<br />
covered by <strong>the</strong> corresponding part of <strong>the</strong> image. From that moment on, <strong>the</strong> CLA becomes a<br />
pre<strong>de</strong>termined area comparable to a page of a book and <strong>the</strong> artists' intervention is <strong>the</strong> response<br />
to a problem of page layout, converted to <strong>the</strong> three dimensions of <strong>the</strong> venue's architecture.<br />
First on <strong>the</strong> blank paper are images, old photo prints from press agencies. These are supplied<br />
by Pierre Leguillon who collected <strong>the</strong>m over <strong>the</strong> years. They are pictures of American mobile<br />
libraries from <strong>the</strong> 1950s. Then comes <strong>the</strong> text: notes, dates and captions inscribed by Mathieu<br />
K. Abonnenc directly onto <strong>the</strong> Perspex of <strong>the</strong> windows, following <strong>the</strong> curves of <strong>the</strong> marbling on<br />
<strong>the</strong> paper and creating a historical frieze whose rigour is thwarted by <strong>the</strong> random nature of <strong>the</strong><br />
papermaking technique. By working in layers, each one of which corresponds to one of <strong>the</strong> artists,<br />
to one medium and one level of interpretation, Yann Sérandour, Pierre Leguillon and Mathieu K.<br />
Abonnenc create a historical fabric in <strong>the</strong> microcosm of <strong>the</strong> space of a window.<br />
A. N. tr. J.H.<br />
retrouvez ces artistes au Cabinet du livre d’artiste<br />
69
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<strong>Les</strong> Prairies's artists<br />
MICHAEL E. SMITH<br />
Trouble stand, 2011. Courtesy of <strong>the</strong> artist and galery KOW, Berlin. Photography : Alexan<strong>de</strong>r Koch.<br />
Detroit born artist Michael E. Smith's work is not what you could call optimistic. It has<br />
a resolutely post-apocalyptic slant, evoking human fragments, urban catastrophes,<br />
unrecognizable <strong>de</strong>tritus and <strong>the</strong> consequences of dark events. He has a penchant for<br />
unusual industrial materials like plastics, car seats, foam and textiles, and a predilection<br />
for techniques like grilling or melting that might seem more suited to testing products<br />
to <strong>the</strong> limit ra<strong>the</strong>r than artistic creation. But it is exactly this kind of experiment<br />
bor<strong>de</strong>ring on psychopathy that <strong>de</strong>fines his activities. Smith carefully places his works<br />
in unconventional places (at <strong>the</strong> foot of a wall, on <strong>the</strong> ceiling, or in corners). <strong>the</strong> albeit<br />
Spartan installation of <strong>the</strong> works is as important as <strong>the</strong> works <strong>the</strong>mselves. The overall<br />
dramatic effect is un<strong>de</strong>niable and belies <strong>the</strong> economy of means. But all this melancholy<br />
and drama does not affect his incomparable humour. His vision of <strong>the</strong> world is so grim<br />
and serious that it would be impossible to laugh at it and yet <strong>the</strong> tragedy and <strong>the</strong><br />
apocalyptic anxiety of it all come across as much too harsh and intense for it not to carry<br />
within itself its own, necessary catharsis<br />
C. S. tr. J.H.<br />
Born in 1977 in Detroit (United States) w<strong>here</strong> he lives and works.<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.
BATIA SUTER<br />
Shelter Series, 2012. D. R.<br />
Since <strong>the</strong> mid-1990s Swiss artist Batia Suter has been collecting, compiling and<br />
reproducing thousands of images. The second-hand books that she has hunted<br />
out for <strong>the</strong> sake of <strong>the</strong>ir illustrations are sometimes displayed with no alterations<br />
– open, aligned, or in staggered rows like brickwork – to form thick carpets or<br />
long tables covered with images. But more generally <strong>the</strong> iconography is extracted<br />
from <strong>the</strong> books and becomes <strong>the</strong> object of editorial redistribution on <strong>the</strong> walls.<br />
Suter's organisational criteria for <strong>the</strong> many images she has amassed tend to<br />
vary. Some are juxtaposed because of morphological, functional or iconographic<br />
affinities. O<strong>the</strong>rs just seem to be grouped according to <strong>the</strong>ir print style. The grids<br />
of textured faça<strong>de</strong>s, drain covers and checked shirts that Sol LeWitt presented<br />
in his book PhotoGrids (1977) were forerunners of Batia Suter's conceptual<br />
approach. The inventory of roofs presented in Roofs (2012) owes something to<br />
<strong>the</strong> architectural typologies of German photographers Bernd and Hilla Becher,<br />
with <strong>the</strong> difference, however, that Suter collects already existing images. She<br />
has also forsaken <strong>the</strong> grid in favour of piling, and has broken typological<br />
confines in or<strong>de</strong>r to encompass a far wi<strong>de</strong>r <strong>de</strong>finition of roofing that inclu<strong>de</strong>s, for<br />
example, <strong>the</strong> megaliths of Stonehenge and Le Corbusier's Chapel at Ronchamp.<br />
Since <strong>the</strong> Bechers, data bases and search engines like Google Image have<br />
changed <strong>the</strong> situation radically: things have become less hierarchical and more<br />
<strong>de</strong>compartmentalised.<br />
H. M. tr. J.H.<br />
Born in 1967 in Bülach (Switzerland), lives and works in Amsterdam (Ne<strong>the</strong>rlands).<br />
<strong>Les</strong> Prairies's artists<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />
71
72<br />
<strong>Les</strong> Prairies's artists<br />
FRANCISCO TROPA<br />
Terra Platónica, 2012. Courtesy of <strong>the</strong> artist and galery Quadrado Azul, Porto. Photography : Guilherme Carmelo.<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />
Portuguese artist Francisco Tropa's art is a perfect contemporary example of what Harald<br />
Szeemann <strong>de</strong>scribed as individual mythology. Tropa not only creates objects, he also draws<br />
up constellations of specific references through which i<strong>de</strong>ally <strong>the</strong> objects can be interpreted.<br />
In spite of <strong>the</strong> potentially esoteric nature of his works he is not a mystic. The sources of his<br />
sculptures, performances, photographs, drawings and printings are to be found in <strong>the</strong> history<br />
of <strong>the</strong> media he uses, in classical art, philosophy and literature, as well as in classic <strong>the</strong>mes<br />
such as memento mori, ritual, games and time. The striking and enigmatic Terra Platonica<br />
(2012) inclu<strong>de</strong>s a number of Tropa's preoccupations – <strong>the</strong> classical technique of cast bronze, and<br />
questions of ritual and temporality. The piece was inspired by a strange photograph by Edward<br />
S. Curtis illustrating an obscure funeral rite, from his famous series on North American Indians.<br />
Tropa ma<strong>de</strong> a cast from something representing <strong>the</strong> mummy curled into <strong>the</strong> foetal position. It is<br />
displayed <strong>here</strong> hanging from cables. The title refers to pre-Copernican belief in a flat Earth at<br />
<strong>the</strong> centre of <strong>the</strong> universe. Curtis's total incomprehension of <strong>the</strong> mysterious rite could be seen<br />
as comparable, as if it were a microcosmic analogy with <strong>the</strong> pre-Copernican mo<strong>de</strong>l.<br />
C. S. tr. J.H.<br />
Born in 1968 in Lisbon (Portugal), w<strong>here</strong> he lives and works.
ANDRé VALENSI<br />
<strong>Les</strong> Prairies's artists<br />
Objet d’Analyse, 1969. Collection Musée d’Art Mo<strong>de</strong>rne of Saint-Etienne Métropole.<br />
Photography : Yves Bresson.<br />
André Valensi was one of <strong>the</strong> founding <strong>the</strong>orists and<br />
artists of <strong>the</strong> Supports / Surfaces Group (1969–1972),<br />
which is consi<strong>de</strong>red as <strong>the</strong> last abstract avant-gar<strong>de</strong> in<br />
France. The artists in <strong>the</strong> group were purists and political<br />
militants who <strong>de</strong>constructed painting in or<strong>de</strong>r to reduce<br />
it to its bare essentials – picture, surface, grid, stretcher,<br />
frame, and so on. They rejected any outsi<strong>de</strong> influence such<br />
as narrative, art history or artists' lives. Objets d’analyse<br />
offers <strong>the</strong> behol<strong>de</strong>r various studies of colour, form and<br />
spatial relationship. In this work Valensi methodically<br />
split up <strong>the</strong> colour brown into blue, yellow, red and violet,<br />
which he applied to lengths of ribbon or tied fibres that<br />
he <strong>the</strong>n ma<strong>de</strong> into "chains of chains". And yet Valensi<br />
claimed that he had never ma<strong>de</strong> any objects by plaiting<br />
or weaving and he knew nothing about <strong>the</strong>se techniques.<br />
If, like Clau<strong>de</strong> Viallat, André Valensi had used ropes and<br />
nets, it was to ensnare <strong>the</strong> behol<strong>de</strong>r. And in<strong>de</strong>ed Piège<br />
à regard ma<strong>de</strong> a clear reference to Marcel Duchamp's<br />
installation for <strong>the</strong> First Paper of Surrealism exhibition<br />
in 1942. Valensi's shifting grid transposes <strong>the</strong> plane into<br />
three-dimensional space; as <strong>the</strong> spectator moves about<br />
t<strong>here</strong> is an alternation of gaps and solids, and <strong>the</strong> colours<br />
move. Valensi left Supports / Surfaces in 1971 to <strong>de</strong>vote his<br />
energies to his own paintings.<br />
Born in 1947 in Paris (France), died in 1999.<br />
73
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<strong>Les</strong> Prairies's artists<br />
MARION VERBOOM<br />
Charte, 2012. installation view. Photography : Marion Verboom.<br />
Marion Verboom's sculptures are hybrids of forms borrowed from <strong>the</strong> history of sculpture,<br />
from architecture and geology, but given unity by <strong>the</strong> materials. The source of her work<br />
is drawing, which has enabled her to create a vocabulary of shapes and to gain a more<br />
open un<strong>de</strong>rstanding of sculpture, freed of questions of function and feasibility. This<br />
freedom enables her to use a fragment as a self-contained form at <strong>the</strong> same time as a<br />
part of a whole in <strong>de</strong>licately balanced assemblages. Her working practice is redolent of<br />
grafting, both conceptually and physically. She melds figurative patterns and minimal<br />
sculpture, architecturally inspired forms and sedimentary concretions. In her works Marion<br />
Verboom seems to be exploring two opposing concepts of architecture: John Ruskin's<br />
recommendations on ornamentation and Adolf Loos for <strong>the</strong> functionalist aspect. Yet in any<br />
one sculpture she manages to avoid both by making it nei<strong>the</strong>r functional nor <strong>de</strong>corative.<br />
Agger takes its name from <strong>the</strong> Latin word for a kind of fortification in <strong>the</strong> form of mounds of<br />
earth at <strong>the</strong> time of <strong>the</strong> Romans. The exhibition consists of modules shaped by <strong>the</strong> impact<br />
of light on <strong>the</strong>ir contours; it oscillates between <strong>the</strong> organic fluctuation of a surface and <strong>the</strong><br />
rigour of a geometric composition, expanding and contracting within <strong>the</strong> dimensions of <strong>the</strong><br />
allotted space. It is a composition, a cosmogony that involves nature, <strong>the</strong> human body, <strong>the</strong><br />
implement and construction. It is a "land or a landscape mo<strong>de</strong>lled by human hand".<br />
A. L. tr. J.H.<br />
Born in 1983 in Nantes (France), lives and works in Paris<br />
(France).<br />
Co-Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />
40mcube.<br />
retrouvez cette artiste à 40mcube
MARIE VOIGNIER<br />
Le Terrain était déjà occupé (le futur), 2012. Courtesy of <strong>the</strong> artist and galery Marcelle Alix, Paris.<br />
<strong>Les</strong> Prairies's artists<br />
Co-production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />
Frac Bretagne.<br />
The subjects of Marie Voignier's vi<strong>de</strong>os are as varied as <strong>the</strong>y are rooted in reality – an abandoned<br />
wild-west <strong>the</strong>me park, an artificial tropical beach in former East Germany, or a bird migration<br />
phenomenon that <strong>de</strong>stroys crops are typical examples. In her sober style she switches registers easily<br />
from <strong>the</strong> fictional to <strong>the</strong> documentary to <strong>the</strong> cinematographic, thus un<strong>de</strong>rlining <strong>the</strong> reversibility of<br />
genres and point of view that can be applied to any one situation. She picks up different aspects of an<br />
event and brings out what is strange and absurd in it by simply representing it – <strong>the</strong> films reveal what<br />
lies un<strong>de</strong>rneath <strong>the</strong> surface realism. For <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012, and in keeping with <strong>the</strong> spirit of<br />
<strong>Les</strong> Prairies, Marie Voignier has put herself in a real-life situation, that of looking at a building plot<br />
and investigating <strong>the</strong> different ways of approaching construction on it. A surveyor, a town-planner and<br />
a landscape architect take it in turns to express <strong>the</strong>ir vision and to explain <strong>the</strong>ir activity, and in doing so<br />
give <strong>the</strong> lie to <strong>the</strong> perception of <strong>the</strong> plot as a mere expanse of terrain. For this vi<strong>de</strong>o Marie Voignier drew<br />
inspiration from <strong>the</strong> television documentaries about architecture that Eric Rohmer ma<strong>de</strong> with Jean-Paul<br />
Pigeat in <strong>the</strong> 1970s. These films, inci<strong>de</strong>ntally, were an essential source for this curator in creating <strong>the</strong><br />
artistic project of <strong>Les</strong> Prairies. Forty years on, t<strong>here</strong> has been a noticeable change in attitu<strong>de</strong>s towards<br />
unbuilt-on land, whe<strong>the</strong>r it is meadow, field or wasteland. One is unlikely now to see someone stand<br />
in front of a huge field and say, as one of <strong>the</strong> architects in <strong>the</strong> Rohmer film does, "Look, t<strong>here</strong>, t<strong>here</strong> is<br />
nothing". The behol<strong>de</strong>r can reappraise his or her perception of built reality.<br />
A. B. tr. J.H.<br />
Born in 1974 in Ris-Orangis (France), lives and works in Paris (France).<br />
75
76<br />
<strong>Les</strong> Prairies's artists<br />
JACKIE WINSOR<br />
Yellow insi<strong>de</strong> out piece, 1984-1985. Collection Frac Bretagne.<br />
Photography : Florian Kleinefenn.<br />
ŽELIMIR ŽILNIK<br />
Zelimir ̌ ŽZilnik's ̌<br />
films are based on a direct<br />
documentary approach to social reality. The<br />
protagonists of his films are often marginal figures<br />
exclu<strong>de</strong>d from <strong>the</strong> social and political system –<br />
street children, <strong>the</strong> unemployed, homeless people,<br />
foreigners, transvestites, people without papers,<br />
gypsies. Zilnik concentrates on different forms of<br />
domination or exclusion from <strong>the</strong> state. Black Film<br />
(1971) shows him in <strong>the</strong> streets of Novia Sad (Serbia)<br />
inviting homeless people to stay with him for two<br />
days. His camera shows first a highly unusual<br />
situation, <strong>the</strong>n an insoluble discussion on <strong>the</strong><br />
question of homeless people. With dark irony, Zilnik ̌<br />
admitted that his position while making <strong>the</strong> film was<br />
ambiguous. He wanted to make a socially committed<br />
film as a means to forgiveness, but he couldn't keep<br />
those men in his home because <strong>the</strong>y stank so much.<br />
He explained later that Black Film is an essay on <strong>the</strong><br />
position of <strong>the</strong> filmmaker. The work is emblematic<br />
of <strong>the</strong> Yugoslavian Black Wave (1963-1972), of which<br />
he was part alongsi<strong>de</strong> Dušan Makavejev,ŽZivojin ̌<br />
Pavlovic ̌ and Aleksandar Petrovic. ̌ Like o<strong>the</strong>r<br />
"New Waves" ̌ in <strong>the</strong> cinema of that period, it had a<br />
profound effect on European film-making.<br />
M. C. tr. J. H.<br />
Born in 1942 in Niš (Serbia), lives and works in<br />
Novi Sad (Serbia).<br />
Jackie Winsor was associated with <strong>the</strong> post-minimalist generation<br />
of artists that inclu<strong>de</strong>d Eva Hesse, Bruce Nauman Richard Serra,<br />
and Richard Grosvenor but she has since <strong>de</strong>veloped a style of her<br />
own that exploits <strong>the</strong> tension between abstract vocabulary and<br />
handling <strong>the</strong> materials. Winsor's interest in form and materials<br />
and <strong>the</strong>ir relationship to space was already apparent in her early<br />
works in <strong>the</strong> 1960s. Her first concern was to arrange things like rope,<br />
string, and steel cables, <strong>the</strong>n to make combinations such as bricks<br />
and ropework, nails and wood. She would work within a geometric<br />
syntax of squares, cubes and grids, letting herself be <strong>gui<strong>de</strong></strong>d by <strong>the</strong><br />
materials. This language enabled her to lay emphasis on <strong>the</strong> way<br />
she used materials, something that was particularly evi<strong>de</strong>nced by<br />
processes of plaiting and knotting (Bound grid, 1971-1972), but also<br />
by visible cut-outs (Yellow insi<strong>de</strong> out piece, 1984-1985). Bound grid<br />
(1971-1972) is a perfect example of her methods. It is a grid of woo<strong>de</strong>n<br />
branches roped toge<strong>the</strong>r with plaited hemp. The process (knotting,<br />
roping, twisting) and <strong>the</strong> thick ropework give such weight to <strong>the</strong> form<br />
that it looks like a craft object or an agricultural implement. Winsor's<br />
manual processes have en<strong>de</strong>d up acquiring a ritual meaning – <strong>the</strong><br />
sense of an artistic ritual invoking a presence in a disembodied<br />
mo<strong>de</strong>rnism from which she has never<strong>the</strong>less taken certain principles<br />
and patterns such as repetition, geometry, and a sense of series.<br />
The forms and <strong>the</strong> vocabulary may be minimalist, but <strong>the</strong> materials<br />
inhabit <strong>the</strong> forms and elaborate an inner syntax. The sculptures<br />
convey <strong>the</strong> sensation of a "dogged existence".<br />
A. B. tr. J.H.<br />
Born in 1941 in Newfoundland (Canada), lives and works in<br />
New-York (United States).<br />
Black film, 1971. Courtesy of <strong>the</strong> l'artist. D. R.
78<br />
<strong>Les</strong> Prairies's artists<br />
Gare SNCF, parvis sud<br />
LOIS WEINBERGER,<br />
Gar<strong>de</strong>n, 1994-2012.<br />
Production<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />
Since <strong>the</strong> beginning of <strong>the</strong> 1970s Lois Weinberger has been<br />
militant in <strong>the</strong> cause of spontaneous vegetation. He is an<br />
opponent of voluntaristic cultivated plots and weeding,<br />
and <strong>the</strong> i<strong>de</strong>as of purity and purification that go with <strong>the</strong>m.<br />
Weinberger is <strong>the</strong> advocate of weeds, <strong>the</strong> fringe and <strong>the</strong><br />
interstices. His preoccupations, in fact, are more political<br />
than botanical. Through <strong>the</strong> dynamics of indigenous and<br />
non-indigenous species he raises <strong>the</strong> question of conflict<br />
between native populations and immigrants and <strong>the</strong><br />
contingent problems of i<strong>de</strong>ntity and migration. Processes of<br />
hybridization, colonization and interference occur and lead<br />
to a progressive blurring of <strong>the</strong> distinction between «wild»<br />
and «cultivated». In Weinberger’s work it is always <strong>the</strong> hardy,<br />
invasive, self-propagating plant that prevails.<br />
Gar<strong>de</strong>n occupies an interstice of <strong>the</strong> city of <strong>Rennes</strong>. The<br />
sou<strong>the</strong>rn forecourt of <strong>the</strong> station, which is bor<strong>de</strong>red by<br />
railway lines, a prison and waste ground, presents a usefully<br />
imprecise area on which to place two thousand yellow plastic<br />
buckets full of earth and spontaneous vegetation. «I don’t<br />
plant anything and I don’t sow anything. I leave <strong>the</strong> soil<br />
open to whatever comes, w<strong>here</strong>ver it comes from – <strong>the</strong> wind,<br />
animals, even <strong>the</strong> earth itself», says Weinberger a great<br />
believer in «letting things happen».<br />
Revived for Prairies, 3rd edition of <strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong><br />
2012 – biennial for contemporary art (September 15th-<br />
December 9th 2012), this ephemeral and changing work of art<br />
will remain settled until <strong>the</strong> end of <strong>the</strong> biennial. It has been<br />
realized with <strong>the</strong> cooperation of Ville <strong>de</strong> <strong>Rennes</strong>.<br />
Lois Weinberger<br />
Born in 1947 in Stams, lives and works in Vienna (Austria).<br />
Gar<strong>de</strong>n, 2002. installation view, Lower Austria<br />
Museum, St Pölten.<br />
Courtesy of <strong>the</strong> artist.<br />
“Plastic buckets are arranged on a concrete surface, filled<br />
with soil from open land. Since t<strong>here</strong> are seeds in <strong>the</strong> soil /<br />
<strong>the</strong> work will <strong>de</strong>velop on its own. Spontaneous vegetation.<br />
With time, all that remains of <strong>the</strong> pots will be fragments of<br />
/ colorless plastic on <strong>the</strong> overgrown areas. These, too, will<br />
ultimately dissolve, and <strong>the</strong> blossoms alone will recall <strong>the</strong>ir<br />
initial color. Later, my work will hardly be noticed / <strong>the</strong><br />
creator has disappeared.“<br />
L.W., Vienna, 1994.
80<br />
La Caravane<br />
Both a project archive and a vi<strong>de</strong>o/<br />
film viewing area, La Caravane is a<br />
mobile structure that will bring <strong>Ateliers</strong><br />
<strong>de</strong> <strong>Rennes</strong> to <strong>the</strong> public. It provi<strong>de</strong>s a<br />
library and a film collection linked to <strong>the</strong><br />
artistic project: introductions, catalogues,<br />
"fine books", as well as artist vi<strong>de</strong>os,<br />
documentaries, cinema, and a broad<br />
range of online resources. Through<br />
this <strong>de</strong>liberately limited and changing<br />
collection, visitors can become familiar<br />
with <strong>the</strong> inspiration behind <strong>Les</strong> Prairies.<br />
Fur<strong>the</strong>rmore, La Caravane will also be a<br />
space for discussion and contemplation.<br />
WEB NEWS LA CARAvANE :<br />
www.lesateliers<strong>de</strong>rennes.fr,<br />
facebook / <strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong><br />
and twitter @ADR2012.<br />
Publications<br />
The artistic project brought to you by Lucidar<br />
for <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012 grants consi<strong>de</strong>rable<br />
importance to publishing projects available in<br />
various forms, and published and distributed in<br />
different ways:<br />
Literature :<br />
Over 5 writers have been invited to write a<br />
short - new - text that fits into <strong>the</strong> project context,<br />
i.e. <strong>the</strong> Prairie, <strong>the</strong> West, etc.. This invitation is<br />
inspired by <strong>the</strong> popular American format of dime<br />
novels, which covered various subjects as well as<br />
Westerns. The aim is to revisit popular narrative<br />
genres and to form a collection of small pieces<br />
that are as varied in <strong>the</strong>ir subject matter as in<br />
<strong>the</strong>ir literary approach.<br />
Writters :<br />
Dime Novels<br />
Pascale Bouhénic<br />
Stéphane Bouquet<br />
Frédéric Ciriez<br />
Claire Guézengar<br />
Maylis <strong>de</strong> Kerangal<br />
Just like Buffalo Bill's show, <strong>the</strong> legend of <strong>the</strong><br />
Wild West was written even before it was won.<br />
Published by Beadle and Adams as early as<br />
1860, Dime Novels played a role in spreading<br />
<strong>the</strong> legend and celebrating <strong>the</strong> exploits of <strong>the</strong><br />
pioneers that <strong>de</strong>fied <strong>the</strong> prairie and its in<strong>here</strong>nt<br />
dangers.<br />
THE COLLECTION IS AvAILABLE<br />
AT THE NEWWAy MABILAIS'S<br />
TICKET OFFICE<br />
PRICE : 2€
82<br />
Le Show <strong>de</strong> l’Ouest<br />
Le Show <strong>de</strong> l'Ouest is a multidisciplinary project<br />
associated to <strong>the</strong> Prairies art project. It offers a<br />
variety of formats: performances, conferences,<br />
meetings, walks, vi<strong>de</strong>o projections, documentary<br />
and fictional films, etc..<br />
Inspired by <strong>the</strong> famous Buffalo Bill circus that<br />
contributed to <strong>the</strong> legend of <strong>the</strong> Wild West at <strong>the</strong><br />
end of <strong>the</strong> 19th century, Le Show <strong>de</strong> l'Ouest is on<br />
tour and specialises in one evening/afternoon<br />
events.<br />
Cinéma L’Arvor,<br />
Association Au bout du plongeoir,<br />
CCNRB – Musée <strong>de</strong> la Danse,<br />
Ciné-TNB,<br />
Ciné-Tambour – Service culturel <strong>de</strong> l’Université <strong>Rennes</strong><br />
2,<br />
le Département <strong>de</strong>s Arts plastiques <strong>de</strong> l’Université<br />
<strong>Rennes</strong> 2,<br />
Diapason – Service culturel <strong>de</strong> <strong>Rennes</strong> 1,<br />
École Européenne Supérieure d’Art <strong>de</strong> Bretagne – site<br />
<strong>de</strong> <strong>Rennes</strong>,<br />
Le Triangle – Cité <strong>de</strong> la danse,<br />
Le village – Site d’expérimentation artistique,<br />
Buffalo Bill's Wild West Show(est. 1882)<br />
Ren<strong>de</strong>z-vous<br />
Tuesday September 25 th [17.30]<br />
EESAB-<strong>Rennes</strong> - Auditorium<br />
Lecture : Emmanuel Rubio - architecture<br />
Wednesday October 3rd [18.00 - 20.30]<br />
Ciné-Tambour – <strong>Rennes</strong> 2<br />
Cinema - films in echo with <strong>Les</strong> Prairies<br />
Tuesday October 2nd [17.30]<br />
EESAB-<strong>Rennes</strong> - Auditorium<br />
Lecture : Gyan Panchal- artist<br />
Dimanche 7 octobre [14.00 - 17.00]<br />
Le Show <strong>de</strong> l’Ouest in Bazouges-la-Pérouse<br />
Tuesday October 16th [17.30]<br />
EESAB-<strong>Rennes</strong> - Auditorium<br />
Lecture : Florian Fouché - artist<br />
Wednesday October 24th [18.00 - 20.30]<br />
Ciné-Tambour – <strong>Rennes</strong> 2<br />
Cinema - films in echo with <strong>Les</strong> Prairies<br />
Friday November 23rd [19.00]<br />
Le Triangle - <strong>Rennes</strong><br />
Literary evening with Julien d’Abrigeon,<br />
Patrick Châtelier, Cécile Minard<br />
Wednesday November 28th [18.30]<br />
Library <strong>Les</strong> Champs libres<br />
Meeting with Gilles Clément, mo<strong>de</strong>rated by<br />
Jean-Marc Huitorel - art critic<br />
Tuesday December 4th [17.30]<br />
EESAB-<strong>Rennes</strong> - Auditorium<br />
Lecture : Dove Allouche - artist<br />
Wednesday December 5Th [18.00 - 20.30]<br />
Ciné-Tambour – <strong>Rennes</strong> 2<br />
Cinema - films in echo with <strong>Les</strong> Prairies<br />
INFORMATION<br />
ThE Show DE L’oUEST<br />
WWW.LESATELIERSDERENNES.FR<br />
After <strong>the</strong> conquest, this hero of <strong>the</strong> Wild West found himself sud<strong>de</strong>nly unemployed, and <strong>de</strong>ci<strong>de</strong>d to<br />
form a show that would go on to tour America and travel to Europe, spreading <strong>the</strong> myth of <strong>the</strong> West.<br />
The shows re-enacted historic but already legendary events and scenes from <strong>the</strong> Wild West, such<br />
as <strong>the</strong> battles between <strong>the</strong> white man and Indians, and stagecoach robberies, as well as scenes<br />
from <strong>the</strong> Indian's and pioneer's everyday lives. The circus ma<strong>de</strong> actual characters from history<br />
play <strong>the</strong>mselves: famous Indians such as Geronimo and Sitting Bull, as well as Calamity Jane<br />
and various o<strong>the</strong>r characters from <strong>the</strong> Wild West. The show was based around re-enactments and<br />
embodied an America that invented its own legend almost as events happened. Is this characteristic<br />
of a "people without history" (Gertru<strong>de</strong> Stein)? This example of pragmatism also bears witness to an<br />
entrepreneurial spirit that was in some aspects wild.
84<br />
Practical informations<br />
OPENING TIMES :<br />
12pm - 7pm / Tuesday - Sunday<br />
Ticket offices :<br />
Newway Mabilais, Frac Bretagne,<br />
Ticket office closes 45 minutes<br />
before closing<br />
Office du Tourisme <strong>de</strong> <strong>Rennes</strong> Métropole<br />
11, rue Saint-Yves 35 000 <strong>Rennes</strong><br />
—<br />
PRICES TICKET :<br />
Prices Ticket for Newway Mabilais and FRAC Bretagne<br />
Full price : 6 €<br />
Subsidies : 3 €<br />
The reduced rate applies to :<br />
. young people aged 18-26,<br />
. disabled people,<br />
. teachers,<br />
. school group supervisors,<br />
. groups of more than 8 (reservation required),<br />
—<br />
Free entry upon presentation of proof for :<br />
. un<strong>de</strong>r 18s,<br />
. stu<strong>de</strong>nts of art, history of art, architecture,<br />
. registered at <strong>the</strong> Maison <strong>de</strong>s artistes,<br />
. ICOM (International Council of Museums),<br />
. press card hol<strong>de</strong>rs,<br />
. Culture card hol<strong>de</strong>rs,<br />
. Sortir card hol<strong>de</strong>rs.<br />
—<br />
Fur<strong>the</strong>r reduction : 1 €<br />
Free entry with <strong>gui<strong>de</strong></strong>d tour supplement payable on<br />
reservation only,<br />
. school groups,<br />
. community centers.<br />
—<br />
Pass : 12 €<br />
Unlimited access to Newway Mabilais, Frac Bretagne<br />
for <strong>the</strong> duration of <strong>Les</strong> Prairies.<br />
—<br />
NEWWAy MABILAIS<br />
WWW.LESATELIERSDERENNES.FR<br />
INFORMATIONS AND RESERvATIONS :<br />
TéL : 02 23 45 43 93<br />
MEDIATION@LESATELIERSDERENNES.FR
Newway Mabilais<br />
www.lesateliers<strong>de</strong>rennes.fr<br />
2, rue <strong>de</strong> la Mabilais<br />
35 000 <strong>Rennes</strong><br />
Opening times Tuesday-Sunday<br />
12pm to 7pm<br />
Closed Mondays<br />
Access : bus nº9 "Malakoff",<br />
nº4 "Chèques Postaux",<br />
le vélo STAR, parking.<br />
Frac Bretagne<br />
www.fracbretagne.fr<br />
19, avenue André-Mussat<br />
35 000 <strong>Rennes</strong><br />
Opening times Tuesday-Sunday<br />
12pm to 7pm<br />
Closed Mondays<br />
Access : metro "Villejean Université",<br />
bus nº4 "Beauregard",<br />
le vélo STAR.<br />
La Criée<br />
centre d’art contemporain<br />
www.criee.org<br />
Halles centrales<br />
Place Honoré-Commeurec<br />
35 000 <strong>Rennes</strong><br />
tél. 02 23 62 25 10<br />
la-criee@ville-rennes.fr<br />
Opening times Tuesday-Friday<br />
12pm to 7pm,<br />
Saturday and Sunday<br />
2pm to 7pm,<br />
Closed Mondays<br />
Access : metro "République",<br />
le vélo STAR.<br />
FREE ENTRANCE<br />
Musée <strong>de</strong>s beaux-arts <strong>de</strong> <strong>Rennes</strong><br />
www.mbar.org<br />
20, quai Émile Zola<br />
35 000 <strong>Rennes</strong><br />
tél. 02 23 62 17 45<br />
museebeauxarts@ville-rennes.fr<br />
Opening times Wednesday-Sunday<br />
10am to 12pm and 2pm to 6pm,<br />
Tuesday 10am to 6pm,<br />
Closed Mondays<br />
Prices ticket :<br />
Musée + temporary exhibition<br />
Full : 5,95 euros<br />
Subsities : 3 euros or 2 euros for <strong>Les</strong><br />
<strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>'s day tickets<br />
hol<strong>de</strong>rs.<br />
Access : metro "République",<br />
bus nº4, 6, 40, 64, 67 "Musée <strong>de</strong>s<br />
beaux-arts", nº54, 55, 56 "Lycée<br />
Emile-Zola", le Vélo STAR.<br />
PHAKT<br />
Centre Culturel Colombier<br />
www.phakt.fr<br />
5, place <strong>de</strong>s Colombes<br />
35 000 <strong>Rennes</strong><br />
tél. 02 99 65 19 70<br />
contact@phakt.fr<br />
Opening times Monday-Saturday<br />
1pm to 7.15 pm and on rdv.<br />
Closed Sundays<br />
Access : metro "Charles <strong>de</strong> Gaulle",<br />
bus nº9, 5 "Plélo Colombier", nº4, 11,<br />
40, 64 "Place <strong>de</strong> Bretagne",<br />
le vélo STAR.<br />
FREE ENTRANCE<br />
Practical informations<br />
40mcube<br />
www.40mcube.org<br />
48, avenue Sergent Maginot<br />
35 000 <strong>Rennes</strong><br />
tél. 02 90 09 64 11<br />
contact@40mcube.org<br />
Opening times Tuesday to Saturday<br />
2pm to 6 pm, and on rdv.<br />
Closed Mondays<br />
Access : metro "République",<br />
bus nº4, 6 "Pont <strong>de</strong> Chateaudun",<br />
le vélo STAR.<br />
FREE ENTRANCE<br />
Cabinet du livre d’artiste<br />
www.incertain-sens.org<br />
www.sans-niveau-ni-metre.org<br />
Université <strong>Rennes</strong> 2 - Villejean<br />
Place du Recteur Henri Le Moal<br />
35 000 <strong>Rennes</strong><br />
Bâtiment Érève<br />
tél. 02 99 14 15 86<br />
noury_aurelie@yahoo.fr<br />
Opening times Tuesday to Friday<br />
11am to 6pm, and on rdv.<br />
Access : metro «Villejean<br />
Université», bus nº4 "Université",<br />
le vélo STAR.<br />
FREE ENTRANCE<br />
Galerie Art & Essai<br />
www.univ-rennes2.fr<br />
www.galerieartessai.fr<br />
Université <strong>Rennes</strong> 2 - Villejean<br />
Place du Recteur Henri Le Moal<br />
35 000 <strong>Rennes</strong><br />
tél. 02 99 14 11 42<br />
galerie@uhb.fr<br />
Opening times Tuesday to Friday<br />
1pm to 6pm and on rdv.<br />
Access : metro «Villejean<br />
Université», bus nº4 «Université»,<br />
le vélo STAR.<br />
FREE ENTRANCE<br />
85
86<br />
During <strong>the</strong> third edition of <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> - biennale d'art<br />
contemporain, fifteen contemporary art venues of <strong>Rennes</strong><br />
Métropole unite to create BIENNALE OFF.<br />
Event parallel and complementary to <strong>the</strong> biennial BIENNALE<br />
OFF fe<strong>de</strong>rates structures involved in contemporary art and offers<br />
audiences an exceptional program for nearly three months.<br />
Exhibitions, meetings, performances, publications ...<br />
BIENNALE OFF offers a specially <strong>de</strong>signed course through fifteen<br />
places with multiple approaches and unique of contemporary art.<br />
MORE INFORMATION : WWW.BIENNALEOFF.FR<br />
DMA GALERIE<br />
23, rue <strong>de</strong> Chateaudun<br />
- <strong>Rennes</strong><br />
tél. 02 99 87 20 10<br />
regie.dma@gmail.com<br />
www.dmagalerie.com<br />
du lundi au vendredi<br />
9h > 12h & 14h > 18h<br />
06 SEPT - 12 OCT<br />
COSMORAMA<br />
ATELIER à qUATRE<br />
FRéDéRIC LAROCHE ET<br />
GwEnAEëLLE-VInCIAnE<br />
VInoUSE, AkA ATELIER à qUATRE<br />
18 OCT - 12 DÉC<br />
DIy OR BUy<br />
LES fRèRES<br />
RIPOULAIN<br />
DAvID RENAULT, MATTHIEU<br />
TREMBLIN<br />
24 NOV<br />
ELECTRIC FIRE<br />
CAMP<br />
DMA & CRAB CAKE<br />
PARTy<br />
06 SEPT & 12 OCT<br />
22H30 > 3H<br />
MOON STATION<br />
EESAB<br />
SITE DE RENNES<br />
école européenne supérieure<br />
d’art <strong>de</strong> Bretagne<br />
tél. 02 23 62 22 60<br />
erba@ville-rennes.fr<br />
www.erba-rennes.fr<br />
galerie du Cloître<br />
34, rue Hoche - <strong>Rennes</strong><br />
18 SEPT - 25 OCT<br />
LES ToILES En PRêT<br />
CORENTIN CANESSON<br />
ACTIvATIONS<br />
PIERRE GALoPIn<br />
HORS-LES-MURS<br />
ESPACE STANDARDS<br />
2 rue <strong>de</strong>s Portes Mor<strong>de</strong>laises,<br />
<strong>Rennes</strong><br />
du mercredi au samedi<br />
14h > 18h<br />
12 AU 22 SEPT<br />
RE: #3BIS
GALERIE MICA<br />
Route du Meuble,<br />
La Brosse - St Grégoire<br />
tél. 09 79 09 17 31<br />
contact@galeriemica.com<br />
www.galeriemica.com<br />
du mercredi au samedi<br />
15h > 19h<br />
15 SEPT - 10 NOV<br />
VERNISSAGE 15 SEPT<br />
19H (INAUGURATION OFF)<br />
éRIC BAUDART<br />
DoMInIqUE<br />
GhESqUIèRE<br />
SALLE POLyvALENTE<br />
FRANCK CHAUvET<br />
23 NOV - 19 JAN<br />
ATOM<br />
(ABRI TEMPORAIRE POUR<br />
oISEAUx MIGRATEURS)<br />
oDILE DECq<br />
LE TRIAnGLE<br />
CITé DE LA DANSE<br />
Boulevard <strong>de</strong> Yougoslavie,<br />
- <strong>Rennes</strong><br />
tél. 02 99 22 27 27<br />
infos@letriangle.org<br />
www.letriangle.org<br />
15 NOV - 21 DÉC<br />
NICOLAS BARREAU &<br />
jULES CHARBONNET<br />
vIvARIUM<br />
ZI Rte <strong>de</strong> Lorient<br />
29, rue du Manoir <strong>de</strong> Servigné<br />
- <strong>Rennes</strong><br />
tél. 09 50 61 66 76<br />
vivariumatelier.blogspot.fr<br />
12 AU 28 SEPT<br />
zONE AUTONOME<br />
MUTUALISéE<br />
EMILIEn ADAGE<br />
FRANçOIS FEUTRIE<br />
Tony REGAZZonI<br />
SéBASTIEN RéMy<br />
BI RonGRonG<br />
CAMILLE ROUx<br />
THORSTEN STREICHARDT<br />
CAMILLE GIRARD ET<br />
PAUL BRUNET<br />
17 NOV<br />
VEnTE AUx EnChèRES<br />
LES ORPAILLEURS<br />
HOTEL DES vENTES DE RENNES<br />
19H<br />
STANDARDS<br />
2, rue <strong>de</strong>s Portes Mor<strong>de</strong>laises<br />
- <strong>Rennes</strong><br />
tél. 06 65 63 10 62<br />
du mercredi au samedi<br />
14h > 18h<br />
29 SEPT - 27 OCT<br />
LES DéTECTIvES<br />
SAUVAGES<br />
TOBIAS LöFFLER<br />
ONIRIS<br />
GALERIE D’ART ConTEMPoRAIn<br />
38 rue d’Antrain - <strong>Rennes</strong><br />
tél. 02 99 36 46 06<br />
/ 06 71 633 633<br />
contact@galerie-oniris.fr<br />
www.galerie-oniris.fr<br />
du mardi au samedi 14h ><br />
18h30<br />
JUSqU’AU 22 SEPT<br />
FRANçOIS MORELLET<br />
oDILE DECq<br />
2 OCT - 3 NOV<br />
ODE BERTRAND<br />
AURELIE NEMOURS<br />
6 NOV - 8 DÉC<br />
yvES POPET<br />
PASSAGE 25<br />
25, rue Surcouf - <strong>Rennes</strong><br />
tél. 02 99 14 22 75<br />
/ 06 81 53 13 52<br />
e<strong>de</strong>roost@orange.fr<br />
du mardi au samedi<br />
14h > 18h<br />
dimanche 15h > 18h<br />
18 OCT - 30 NOV<br />
MATIèRES<br />
PREMIèRES :<br />
ENjEUx<br />
CONTEMPORAINS<br />
C. BUjEAU<br />
HANS MEyER PETERSEN<br />
jACqUES DoMEAU<br />
ERICK DEROOST<br />
29 NOV - 6 DÉC<br />
NATHALIE LEONARD<br />
PEINTURES<br />
GALERIE<br />
NATHALIE<br />
CLOUARD<br />
22, rue Hoche - <strong>Rennes</strong><br />
tél. 02 99 63 51 23<br />
nathalie.clouard@wanadoo.fr<br />
www.galerie-nathalie-clouard.com<br />
du mardi au samedi<br />
14h > 19h<br />
13 SEPT - 10 NOV<br />
LoïC<br />
LE GRoUMELLEC<br />
2 èME exposition personnelle<br />
15 NOV - 5 JAN<br />
jACqUES VILLEGLÉ<br />
SCULPTURES ET ESTAMPES<br />
GALERIE PICTURA<br />
NET PLUS<br />
40, rue du Bignon - Chantepie<br />
du lundi au vendredi 9h > 18h<br />
15 OCT - 14 DÉC<br />
RICHARD vOLANTE<br />
PhoToGRAPhIES<br />
MéTRO, BOULOT, DODO<br />
GALERIE nET PLUS<br />
40, rue du Bignon - Chantepie<br />
tél. 02 99 22 77 99<br />
www.facebook.com/<br />
galerienetpluscontact@net-plus.fr<br />
du lundi au vendredi 9h > 18h<br />
28 SEPT - 28 OCT<br />
AUTOPORTRAITS<br />
LENDROIT<br />
éDITIONS<br />
23, rue Quineleu - <strong>Rennes</strong><br />
tél. 02 23 30 42 27<br />
lendroitgalerie@free.fr<br />
www.lendroit.org<br />
du lundi au vendredi<br />
14h > 18h<br />
15 SEPT - 9 DÉC<br />
DERRIèRE LA<br />
vITRINE<br />
GUILLAUME PInARD<br />
PIERRE LA POLICE<br />
BLEx BOLEx<br />
biennale OFF<br />
SUPERSTRAT<br />
48, bld Villebois Mareuil<br />
- <strong>Rennes</strong><br />
talweg@ultralocal.fr<br />
www.ultralocal.fr<br />
15 SEPT - 9 DÉC<br />
APPARITIon SPoRADIqUE<br />
ToUT AU LonG DE LA<br />
BIENNALE<br />
SUPERSTRAT<br />
ExPOSITION HORS<br />
LES MURS<br />
TALwEG<br />
ULTRALOCAL<br />
LE BON ACCUEIL<br />
74, canal St Martin - <strong>Rennes</strong><br />
tél. 09 53 84 45 42<br />
contact@bon-accueil.org<br />
www.bon-accueil.org<br />
du mercredi au samedi<br />
14h > 18h<br />
dimanche 15h > 19h<br />
CHAPELLE<br />
ST JOSEPH<br />
(MONFORT)<br />
18 SEPT - 6 OCT<br />
CONCERT DE STEvE RODEN<br />
ET MAThIAS DELPLAnqUE<br />
LE 18 SEPT - 19H<br />
SUIVI DU VERnISSAGE DE<br />
L’ExPoSITIon<br />
LE BON ACCUEIL<br />
(RENNES)<br />
27 SEPT - 9 DÉC<br />
STEVE RoDEn (USA)<br />
LE GRAnD<br />
CORDEL<br />
MAISON DES jEUNES ET DE LA<br />
CULTURE<br />
18, rue <strong>de</strong>s Plantes - <strong>Rennes</strong><br />
tél. 02 99 87 49 49<br />
www.grand-cor<strong>de</strong>l.com<br />
contact@grnd-cor<strong>de</strong>l.com<br />
lun, mar, jeu, ven 14h > 20h30<br />
mercredi 9h > 12h30 & 14h > 20h30<br />
samedi 9h > 13h<br />
12 OCT - 17 NOV<br />
CITySCAPE 2095<br />
MÉCAnIqUES<br />
DISCURSIvES<br />
87
ARTS<br />
LE FESTIVAL D’AMBRONAY<br />
DÉBORDE,<br />
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TÉLÉRAMA AUSSI<br />
Le mon<strong>de</strong> bouge. Pour vous, Télérama explose<br />
chaque semaine, <strong>de</strong> curiosités et d’envies nouvelles.<br />
Plus <strong>de</strong> débor<strong>de</strong>ments sur telerama.fr<br />
Chaque mercredi chez votre marchand <strong>de</strong> journaux<br />
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FRANCE 3 BRETAGNE PARTENAIRE<br />
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94<br />
Organisation // Art Norac<br />
Bruno Caron // Chairman<br />
Ca<strong>the</strong>rine Brégand // Communication and patronage manager<br />
Eliane Perron // Director assistant<br />
Bernard Crespy // Accountant<br />
Benoît Bonamy // Counsel<br />
Conception // Association Lucidar<br />
François Forge // Chairman<br />
Marie-Dominique Debat // Treasurer<br />
Anne Bonnin // Exhibition commissioner and director<br />
Valérie Renard // Administration and patronage manager<br />
Marie Cantos // General coordinator<br />
Virginie Redois // Communication, press relations, and publishing manager<br />
Chloé Orveau // Education program manager<br />
Simon Dablin // Responsable régie et technique<br />
Flavie Hue // Responsable <strong>de</strong> billetterie<br />
Audrey Pennachio // Communication, press relations, and patronage assistant<br />
Lauren Papet // Production assistant<br />
Charlotte Fisselier // Education program assistant<br />
Interns : Cécile Bailly, Marion Le Bec, Maxime Le Clanche, Gauthier <strong>Les</strong>turgie, Soizig Loué<strong>de</strong>c.<br />
Education program assistants : Anthony Bodin, Véronique Meunier, Marie Mourougaya, Johanna<br />
Rocard, Thomas Tudoux.<br />
Education program interns : Juliet Davis, Emilie Fromenteze, Marion Lemoult, Soizig Loué<strong>de</strong>c, Cassie<br />
Quintin, Marine Ricard.<br />
Montage : Rémi Albert, Antoine Bertron, Anthony Glais, Ludovic Jouet, Damien Le Déve<strong>de</strong>c, Yann<br />
<strong>Les</strong>ueur, Laurent Petitot. Stagiaire montage : David Picard.<br />
Room supervisors : Virginie Jeanne, Julien Goron, Clémence Moullé Prévost.<br />
Conception graphic <strong>de</strong>sign / Tour <strong>gui<strong>de</strong></strong> & program : Maxime Le Clanche<br />
Editing : Anne Bonnin / Marie Cantos<br />
Additionals translations : Marie Canet<br />
Relectures : Alice Norasingh-Ertaud<br />
Web site : BUG<br />
Press relations : Sylvie Chabroux<br />
Records of <strong>the</strong> artists were written by :<br />
Anne Bonnin (A. B.), Marie Canet (M. C.), Kadist Art Foundation (K. A. F.), Nadine Labeda<strong>de</strong> – Courtesy<br />
FRAC Centre (N. L.), Anne Langlois – 40mcube (A. L.), Hélène Meisel (H. M.), Aurélie Noury (A. N.),<br />
Camille Pageard (C. P.), Florence Osten<strong>de</strong> (F. O.), Chris Sharp (C. S.).
Organisation :<br />
Partners :<br />
Sponsors :<br />
Production partners :<br />
Société Crézé<br />
Media partners :<br />
Exhibition places :<br />
Many thanks to :<br />
Partners of Show <strong>de</strong> l’Ouest :<br />
Le CCNRB – Musée <strong>de</strong> la Danse, le cinéma l’Arvor, l’association Au bout du plongeoir, le<br />
Ciné-TNB, le Ciné-Tambour – Service culturel <strong>de</strong> l’Université <strong>Rennes</strong> 2, le Diapason – Service<br />
culturel <strong>de</strong> <strong>Rennes</strong> 1, l’École européenne supérieure d’art <strong>de</strong> Bretagne – site <strong>de</strong> <strong>Rennes</strong>, Le<br />
Triangle – Cité <strong>de</strong> la danse, Le Village – Site d’expérimentation artistique,<br />
la Ville <strong>de</strong> Saint-Malo.<br />
95
96<br />
Thanks<br />
<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> – biennale d’art contemporain warmly thank for <strong>the</strong>ir contribution to<br />
this 3rd edition , <strong>Les</strong> Prairies :<br />
The exibition's and Show <strong>de</strong> l'Ouest artists,<br />
The auteurs of <strong>the</strong> different publications,<br />
The actors of <strong>the</strong> Show <strong>de</strong> l’Ouest & La Caravane,<br />
The galleries,<br />
The public and private len<strong>de</strong>rs,<br />
The institutions associated to different production,<br />
Directors and teams of <strong>the</strong> partners exhibition places, and o<strong>the</strong>rs partners for La Caravane and Show<br />
<strong>de</strong> l’Ouest,<br />
As for <strong>the</strong>ir help on specific projects or for <strong>the</strong>ir support throughout <strong>the</strong> implementation of <strong>Les</strong><br />
Prairies :<br />
Marleen Gijsen et la René Daniëls Foundation, Ioana Popescu et le Musée du Paysan roumain <strong>de</strong><br />
Bucarest, Lisa Rosendahl et Iaspis, Eric Baugé, Julien Bailleul, Mehdi Teffahi and Territoires et<br />
développement, Colette Barbier and <strong>the</strong> Fondation Ricard, Jean-Marc Poinsot and <strong>the</strong> Archives <strong>de</strong> la<br />
Critique d'Art, Michaël Chéneau and <strong>the</strong> association Libre Art Bitre, Jean-Paul Legendre, Emmanuel<br />
Pivain, Antoine Iehl et Marie-France Callarec and <strong>the</strong> groupe Legendre, Franck Fillaut, Adil Elmaliki,<br />
Christophe Krier, Fabrice Motais, Philippe Rouply and JPR Électricité.<br />
Kathy Alliou, Emmanuelle Anneix-Dao, Hervé Beurel, Pascal Blanchais, Gwénaël Blin, Laëtitia<br />
Bouvier, Véronique Brégeon, Emmanuel Couet, Christine Desmoulins, Ca<strong>the</strong>rine Elkar, Caroline<br />
Ferreira, Joëlle Folch, Carolina Grau, M. Guihéneuf, Caroline Hancock, Vit Havranek, Victoria Horton,<br />
Jean-Marc Huitorel, Eliza Iacoblev, Claire Jacquet, Patrice Joly, Béatrice Josse, Sylvain Kermici,<br />
Marianne Lanavère, Au<strong>de</strong> Launay, Emma Lavigne, Pierrick Marcellier, Philippe-Alain Michaud,<br />
Benoît-Marie Moriceau, Ricardo Nicolau, Pedro Pereira, David Perreau, Denis Pinault, Nadine<br />
Pouillon, Jonathan Pouthier, Julien Prévieux, Anthony Rio, Rita Santana, Guy Tortosa, Emmanuel<br />
Thaunier.<br />
Copyright ADAGP, Paris 2012 : Gilles Aillaud, René Daniëls, Étienne-Martin, Jan<br />
Kempenaers, Thomas Kilpper, Aglaia Konrad.<br />
Additives photographies credits :<br />
Pages <strong>de</strong> couverture : Vincent-Victor Jouffe, Ville-es-Bret, Promena<strong>de</strong> <strong>de</strong> l’Assomption, 15 août 1995 /<br />
Yann Peucat, Newway Mabilais, 2012 ; Newway Mabilais © Yann Peucat, 2012 ; Frac Bretagne<br />
© Agence ODBC / Labtop ; La Criée centre d’art contemporain : Benoît Mauras ; Musée <strong>de</strong>s beaux-arts<br />
<strong>de</strong> <strong>Rennes</strong> © Musée <strong>de</strong>s beaux-arts / Ville <strong>de</strong> <strong>Rennes</strong> ; PHAKT - Centre Culturel Colombier :<br />
© PHAKT Centre Culturel Colombier ; 40mcube © 40mcube ; Cabinet du livre d’artiste © Cabinet du<br />
livre d’artiste ; galerie Art & Essai, université <strong>Rennes</strong> 2 : vue exposition John Wood & Paul Harrison,<br />
Notebook, 2011 © galerie Art & Essai, université <strong>Rennes</strong> 2 ; La Caravane © Maxime Le Clanche / <strong>Les</strong><br />
<strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, 2012 ; Le Show <strong>de</strong> l’Ouest : Jocelyn Cottencin & Mathieu Renard - La poussière, la<br />
sueur, la poudre © Maxime Le Clanche / <strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, 2012.