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visitor's<br />

<strong>gui<strong>de</strong></strong>


Summary<br />

03 // Editorials<br />

08 // <strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>,<br />

a contemporary art biennial<br />

11 // <strong>Les</strong> Prairies<br />

15 // Collective exhibition<br />

23 // Partners exhibition<br />

31 // <strong>Les</strong> Prairies's artists<br />

80 // La Caravane<br />

80 // Publications<br />

82 // Le Show <strong>de</strong> l’Ouest<br />

84 // Practical informations<br />

86 // Biennale OFF<br />

97 // Map


The Prairies in Autumn<br />

Bruno Caron, presi<strong>de</strong>nt of Art Norac<br />

Three things are new for <strong>the</strong> third <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>:<br />

Editorials<br />

- A new team. Lucidar, un<strong>de</strong>r <strong>the</strong> lea<strong>de</strong>rship of Anne Bonnin, Is responsible for <strong>the</strong> artistic<br />

programme as well as practical organisation of <strong>the</strong> event.<br />

- A new location. The main exhibitions will be shared between <strong>the</strong> new FRAC Bretagne<br />

headquarters and <strong>the</strong> Newway Mabilais. The Newway Mabilais is a major architectural<br />

landmark in <strong>the</strong> cityscape of <strong>Rennes</strong>.<br />

- New dates. After two biennials in <strong>the</strong> spring, this edition will run from September to<br />

December.<br />

Some changes, but <strong>the</strong> spirit of <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> remains <strong>the</strong> same: a <strong>de</strong>sire to bring<br />

before a wi<strong>de</strong> audience a meeting of art and business, <strong>the</strong> public sector (Greater <strong>Rennes</strong>) and<br />

<strong>the</strong> private sector (Art Norac).<br />

The Biennale will present <strong>the</strong> relationship between art and business, and cooperation<br />

between <strong>the</strong> public and private sectors, particularly <strong>Rennes</strong> Métropole and Art Norac, to a<br />

wi<strong>de</strong> audience. In addition to this, several contemporary art galleries and organisations are<br />

linked to <strong>the</strong> event through <strong>the</strong>ir exhibitions.<br />

This year’s artistic programme is inspired by <strong>the</strong> multifaceted concept of <strong>the</strong> pioneer. <strong>Les</strong><br />

Prairies (<strong>the</strong> Prairies - title of this Biennale) are throwing open to exhibition visitors all <strong>the</strong><br />

potential of <strong>the</strong>ir vast expanses.<br />

5


8<br />

Editorials<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> at <strong>the</strong> Frac Bretagne<br />

Pierrick Massiot, Presi<strong>de</strong>nt of Brittany Regional Council<br />

As part of its cultural policy outlined in May 2011, Brittany Regional Council set itself <strong>the</strong><br />

objectives of creating a positive environment for <strong>the</strong> promotion of art within <strong>the</strong> region;<br />

of <strong>de</strong>veloping <strong>the</strong> resources and services available to artists and people with projects;<br />

and supporting artistic and cultural activities, <strong>the</strong> means for <strong>the</strong>ir dissemination, cultural<br />

diversity, and intangible cultural heritage.<br />

Un<strong>de</strong>r this policy, <strong>the</strong> Council supports organisations that produce and disseminate art,<br />

encourage artists in <strong>the</strong>ir projects and bring art to <strong>the</strong> people of <strong>the</strong> region, typically by<br />

hosting artists in resi<strong>de</strong>nce and organising cultural activities.<br />

I am t<strong>here</strong>fore proud that <strong>the</strong> Region is supporting <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> - biennale d’art<br />

contemporain in its efforts to form a bridge between artistic activities and <strong>the</strong> world of<br />

business.<br />

On 6 July 2012, <strong>the</strong> FRAC Bretagne collection (Brittany Regional Fund for Contemporary<br />

Art) moved to a brand new building close to Aurelie Nemours's Alignement du XXIe siècle (21st<br />

Century Alignment). The building was <strong>de</strong>signed by Odile Decq and commissioned and financed<br />

by <strong>the</strong> Region. It stands in <strong>the</strong> Beauregard neighbourhood of <strong>Rennes</strong>. I am also proud that<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> — biennale d’art contemporain have chosen this space for <strong>the</strong>ir third<br />

edition.


Regional art, innovation, and dynamism<br />

Daniel Delaveau, Mayor of <strong>Rennes</strong>, Presi<strong>de</strong>nt of <strong>Rennes</strong> Métropole<br />

Editorials<br />

The 2008 and 2010 editions of <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> were held in <strong>the</strong> Couvent <strong>de</strong>s Jacobins,<br />

a monument that is part of <strong>Rennes</strong>’ cultural heritage and has since become a conference<br />

centre. The third <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> will be held in two o<strong>the</strong>r iconic buildings of <strong>the</strong> <strong>Rennes</strong><br />

cityscape. The first, <strong>the</strong> former regional telecommunications headquarters, is a remarkable<br />

structure built in 1975 by <strong>the</strong> architect Louis Arretche. The second is <strong>the</strong> brand new Frac<br />

Bretagne headquarters <strong>de</strong>signed by Odile Decq, which stands close to <strong>the</strong> 72 pillars of<br />

Aurelie Nemours’ Alignement du XXIe siècle, a recent and typical public commission in <strong>Rennes</strong>.<br />

The <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> welcomed 40,000 to 50,000 visitors to its first two editions and<br />

quickly became a major event in <strong>the</strong> <strong>Rennes</strong>’ cultural calendar. The Biennial manages to<br />

involve an audience that reaches beyond <strong>the</strong> usual public for mo<strong>de</strong>rn art, and it mobilises<br />

many of <strong>the</strong> cultural actors and cultural facilities of <strong>the</strong> region. The Musée <strong>de</strong>s Beaux-arts,<br />

<strong>the</strong> La Criée Centre d'Art Contemporain, and <strong>the</strong> Galerie 40mcube, for example, are all<br />

hosting exhibitions this year. The Biennial is an event of international significance and it<br />

greatly increases our region’s appeal by shining a spotlight on <strong>the</strong> vibrancy and richness of<br />

<strong>the</strong> <strong>Rennes</strong> mo<strong>de</strong>rn art scene.<br />

The artistic programme <strong>de</strong>veloped for this year’s event springs directly from <strong>the</strong> urban,<br />

economic, and social context of our metropolitan area. Its title, <strong>Les</strong> Prairies, inevitably<br />

evokes <strong>the</strong> image of <strong>the</strong> pioneer. It is an image that accords with <strong>the</strong> ability to break with<br />

convention, to invent, and to innovate which typifies <strong>the</strong> dynamic qualities of <strong>Rennes</strong><br />

Métropole, as much in business as in research, as in artistic creation - in all its forms.<br />

9


10<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>,<br />

a contemporary art biennial<br />

Art Norac invented a new biennale of contemporary art.<br />

In 2005, Bruno Caron, foun<strong>de</strong>r and presi<strong>de</strong>nt of <strong>the</strong> Norac food group, involved <strong>the</strong><br />

company in a patronage policy <strong>de</strong>voted to contemporary art. Art Norac was formed<br />

in line with <strong>the</strong> French Patronage law of 2003, in or<strong>de</strong>r to support and promote<br />

contemporary creation and to make accessible to a wi<strong>de</strong> public recent <strong>de</strong>velopments<br />

in <strong>the</strong> field. Art Norac's approach to current artistic activities is to emphasise <strong>the</strong><br />

relationship between art and business, in particular through mo<strong>de</strong>rn art projects and<br />

exhibitions that stimulate exchange between <strong>the</strong> two sp<strong>here</strong>s.<br />

The <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> - biennale d’art contemporain was created with this in mind.<br />

This innovative, two-yearly, international event was foun<strong>de</strong>d in <strong>Rennes</strong> in 2008 in<br />

partnership with <strong>the</strong> city of <strong>Rennes</strong>. It receives state funding from <strong>the</strong> French Ministry<br />

of Culture through public commissions, from various local authorities (City of <strong>Rennes</strong>,<br />

<strong>Rennes</strong> Métropole, Ille-et-Vilaine Regional Council and Brittany Regional Council), and<br />

also support from <strong>the</strong> Brittany Regional Contemporary Art Fund.<br />

Ano<strong>the</strong>r original aspect of <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> is <strong>the</strong> way it is organised. The <strong>de</strong>sign<br />

and management of <strong>the</strong> Biennale is entrusted to a curator and production team who are<br />

recruited competitively for two biennales. Valeurs croisées, <strong>the</strong> 2008 Biennale, and Ce qui<br />

vient, in 2010, for example, were organised by Art to Be at <strong>the</strong> Couvent <strong>de</strong>s Jacobins.<br />

The first two biennales attracted almost 100,000 visitors. The number of total visitors<br />

increased by 15% in 2010 and t<strong>here</strong> were many new visitors: 65% were attending <strong>the</strong><br />

event for <strong>the</strong> first time. For <strong>the</strong> most part, it was a regional audience. 80% were from<br />

Brittany.<br />

Bruno Caron and <strong>the</strong> Norac Group.<br />

Foun<strong>de</strong>r and chairman of <strong>the</strong> food industry group Norac, Bruno Caron, was born in 1952. He is a graduate of <strong>the</strong><br />

HEC business school in Paris and a connoisseur and collector of mo<strong>de</strong>rn art. Since 1992 he has encouraged Norac<br />

to provi<strong>de</strong> support for <strong>the</strong> creative arts through a company art collection. This inclu<strong>de</strong>s work by post-war abstract<br />

artists such as Aurelie Nemours, François Mollet, and Martin Barré, as well as <strong>the</strong> Supports/Surfaces group with<br />

Jean-Pierre Pincemin and Clau<strong>de</strong> Viallat. Over <strong>the</strong> past five years <strong>the</strong> collection has focused attention on emerging<br />

artists, and it has expan<strong>de</strong>d to inclu<strong>de</strong> photography and new media.<br />

Spurred on by <strong>the</strong> 1 August 2003 law on patronage, in 2005 Bruno Caron created Art Norac and <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong><br />

<strong>Rennes</strong> - biennale d’art contemporain. In 2006, Bruno Caron became a member of <strong>the</strong> acquisitions panel of <strong>the</strong><br />

French National Contemporary Art Fund (FNAC). Norac was awar<strong>de</strong>d Major Patron of Culture status in 2010.


The third edition<br />

LUCIDAR DEVISING AND ORGANISING THE NEXT TWO EDITIONS.<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, a contemporary art biennale<br />

Entitled <strong>Les</strong> Prairies, <strong>the</strong> third edition of <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> - biennale d’art<br />

contemporain runs from 15 September to 9 December 2012 in different locations in and<br />

around <strong>Rennes</strong>.<br />

It consists of a <strong>the</strong>med collective exhibition, one-artist shows, a multidisciplinary<br />

programme of events, publishing projects, and outreach educational projects.<br />

The <strong>the</strong>med collective exhibition, <strong>Les</strong> Prairies, is divi<strong>de</strong>d between spaces in two<br />

prestigious mo<strong>de</strong>rn buildings: <strong>the</strong> Frac Bretagne headquarters building, <strong>de</strong>signed by<br />

Odile Decq and Benoit Cornette, and Newway Mabilais, <strong>the</strong> former Telecommunications<br />

Centre, built in 1975 by Louis Arretche.<br />

The one-artist exhibitions take place in partner locations: 40mcube, La Criée Centre<br />

d’Art Contemporain, <strong>the</strong> PHAKT - Centre Culturel Colombier, Galerie Art & Essai,<br />

Cabinet du Livre d’Artiste, and <strong>the</strong> Musée <strong>de</strong>s Beaux-arts <strong>de</strong> <strong>Rennes</strong>.<br />

The programme of <strong>the</strong> third <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> – biennale d’art contemporain confirms<br />

its international dimension. It brings toge<strong>the</strong>r a significant number of artists and more<br />

than 20 original artworks.<br />

In January 2010 a second <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> selection process was launched in or<strong>de</strong>r to choose an artistic<br />

programme and a new team for <strong>the</strong> 2012 and 2014 editions of <strong>the</strong> Biennale. A panel of people from Art Norac and<br />

o<strong>the</strong>r cultural organisations, along with professionals from <strong>the</strong> world of contemporary art, chose <strong>the</strong> winning team,<br />

Lucidar.<br />

Anne Bonnin is an art critic and curator. She has taught at two art schools, <strong>the</strong> École Supérieure <strong>de</strong>s Arts Décoratifs<br />

(ESAD), Strasbourg and <strong>the</strong>n <strong>the</strong> École Supérieure d’Art <strong>de</strong> Clermont-Communauté. In 2009 she organised <strong>the</strong><br />

Pragmatismus & Romantismus group exhibition at <strong>the</strong> Fondation d’Entreprise Ricard (Paris), and Sauvagerie<br />

domestique at <strong>the</strong> École Municipale <strong>de</strong>s Beaux-arts/Galerie Édouard-Manet, (Gennevilliers).<br />

11


<strong>Les</strong> Prairies<br />

Anne Bonnin, Director of Lucidar and curator of <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong><br />

The Spirit of New Beginnings<br />

The artistic programme was proposed in response to a call which sought to explore <strong>the</strong><br />

relationship between art and business and art and <strong>the</strong> economy. The point of <strong>de</strong>parture<br />

of my thinking for this edition of <strong>the</strong> Biennale is <strong>the</strong> "enterprise", "entreprise" as <strong>the</strong><br />

French word for business or company, which I chose to interpret literally, in <strong>the</strong> first<br />

instance. An enterprise is 'something un<strong>de</strong>rtaken' and it carries <strong>the</strong> i<strong>de</strong>a of a beginning<br />

(Jean-Jacques Rousseau begins his book The Confessions with <strong>the</strong> words "Je forme une<br />

entreprise […]” - 'I am embarking on an enterprise'). This mo<strong>de</strong> of action led me to an<br />

empirical method, which shaped <strong>the</strong> way that I would work with <strong>the</strong> artists as well as<br />

my approach to <strong>the</strong> context of <strong>the</strong> Biennale. It provi<strong>de</strong>d me with a concrete framework<br />

for <strong>the</strong> artistic programme in that I was able to place it in a tangible setting: in<strong>de</strong>ed I<br />

consi<strong>de</strong>red <strong>Rennes</strong> and, in particular, <strong>the</strong> mo<strong>de</strong>rn city as constructed since <strong>the</strong> 1960s.<br />

I <strong>de</strong>signed <strong>the</strong> programme around artists whose work I was familiar with, before<br />

broa<strong>de</strong>ning <strong>the</strong> selection and researching o<strong>the</strong>r artists. The <strong>the</strong>me of conquest, which is<br />

implicit in <strong>the</strong> <strong>the</strong>matic of 'prairies', draws on various sources and could be explained in<br />

various ways: appropriating space for a purpose; inventing artistic ways of working with<br />

and in a space – including that of <strong>the</strong> exhibition itself; exploring notions of expan<strong>de</strong>d<br />

fields and attitu<strong>de</strong>, given that it is attitu<strong>de</strong> that <strong>de</strong>fines a space. What enterprises can be<br />

embarked upon in <strong>the</strong> hyper-<strong>de</strong>veloped world, perceived and represented <strong>the</strong>se days as<br />

saturated?<br />

A FIGURE OF CONQUEST<br />

The figure of <strong>the</strong> frontiersman, or pioneer, is connected to <strong>the</strong> <strong>the</strong>me of conquest and<br />

<strong>the</strong> prairie. The pioneer is an ambivalent character – a figure of conquest in history and<br />

in legend, whose contradictory aspects need to be prised apart. In mo<strong>de</strong>rn usage <strong>the</strong><br />

term has positive connotations. The pioneer is a precursor who clears a path for o<strong>the</strong>rs<br />

to follow, goes beyond <strong>the</strong> limits of knowledge and opens up new vistas in a field. The<br />

historical image, on <strong>the</strong> o<strong>the</strong>r hand, is somewhat negative: <strong>the</strong> pioneer is a conqueror or<br />

a colonizer and embodies <strong>the</strong> imperialistic ten<strong>de</strong>ncies of Western civilization.<br />

The spirit of conquest is everyw<strong>here</strong> in <strong>the</strong> history of our pluralistic, scientific,<br />

technological, political, and of course artistic mo<strong>de</strong>rnity. The pioneer is a visionary,<br />

a revolutionary, an inventor, and a buil<strong>de</strong>r who imagines and prepares a new world.<br />

Operating in <strong>the</strong> vanguard of society, <strong>the</strong> pioneer embodies a kind of mo<strong>de</strong>rn hero who<br />

now belongs to <strong>the</strong> past. Like <strong>the</strong> word 'vanguard', 'pioneer' has military origins. In <strong>the</strong><br />

army, <strong>the</strong>y were <strong>the</strong> front-line infantry or <strong>the</strong> sappers that cleared <strong>the</strong> way. In both cases<br />

<strong>the</strong>y were foot soldiers, at <strong>the</strong> bottom of <strong>the</strong> military hierarchy.<br />

Three characteristics are encapsulated in <strong>the</strong> etymology of <strong>the</strong> word: position (spatial,<br />

social, and intellectual), mobility, and a physical relationship with <strong>the</strong> environment.<br />

Although a pioneer is, etymologically, a drudge, living a rudimentary, harsh life, <strong>the</strong><br />

etymology also inclu<strong>de</strong>s an i<strong>de</strong>a of movement. Its root is in pedonis, a <strong>de</strong>rivation it<br />

shares with “pe<strong>de</strong>strian”. This 'person in a state of movement' is, in o<strong>the</strong>r words,<br />

displaced. Displaced to ano<strong>the</strong>r country, ano<strong>the</strong>r society, new world w<strong>here</strong> <strong>the</strong>y have no<br />

place.<br />

13


14<br />

<strong>Les</strong> Prairies<br />

Thus, this figure constructed and <strong>de</strong>fined in relation to spaces and territories is to be<br />

un<strong>de</strong>rstood in terms of an attitu<strong>de</strong> towards space. Attitu<strong>de</strong>s and way of life shape an<br />

environment, ei<strong>the</strong>r in an authoritarian mo<strong>de</strong> or through a more intimate cooperative<br />

interaction. Conquest is embodied by a variety of spatial positions that confront one<br />

ano<strong>the</strong>r: from <strong>the</strong> American pioneer to <strong>the</strong> post-colonial migrant. Botany also provi<strong>de</strong>s<br />

a useful mo<strong>de</strong>l for examining <strong>the</strong> relationship between <strong>the</strong> “individual” and <strong>the</strong><br />

environment: t<strong>here</strong> are pioneering plants that prepare <strong>the</strong> earth for vegetables that will<br />

follow later, while o<strong>the</strong>rs colonize ecosystems and <strong>de</strong>stroy <strong>the</strong>ir diversity.<br />

A FLAT EXPANSE<br />

The Prairie: a grassy expanse, w<strong>here</strong> space and an open horizon spread out in all<br />

directions. It is a common, shared, scenic, and poetic space and even a cinematic cliché<br />

in Europe, and America. Natural or artificial prairies are home to a range of species, and<br />

vary with <strong>the</strong> climate, latitu<strong>de</strong>, or continent, having specific flora and fauna according to<br />

w<strong>here</strong> <strong>the</strong>y are (<strong>the</strong> African savannah, <strong>the</strong> Russian steppes, or <strong>the</strong> Argentinean pampas,<br />

for example). Prairies also belong to <strong>the</strong> built world.<br />

Thus, <strong>the</strong> American prairie represents <strong>the</strong> experience of an uncontained expanse –<br />

unlimited space and boundless horizons. And it is precisely this flat and monotonous<br />

geography that Gertru<strong>de</strong> Stein transformed into a mo<strong>de</strong>rn poetic experience. She laid it<br />

bare and <strong>de</strong>tached it from its origins. Flatness also characterizes <strong>the</strong> generic European<br />

green prairie - geographical and poetic flatness. Monotony produces repetition.<br />

Repetition is an act that is ma<strong>de</strong> real when carried out. It produces a poetics that begins<br />

with action ra<strong>the</strong>r than with an i<strong>de</strong>al.<br />

When we explore <strong>the</strong> horizontal, we discover <strong>the</strong> verticality of grass: “A flat expanse<br />

seen horizontally from above; yet it is formed by a multitu<strong>de</strong> of upright stems whose<br />

verticality gives it its green quality” (Francis Ponge 1 ) . This takes us from <strong>the</strong> flat<br />

expanse to <strong>the</strong> three dimensional expanse: a body occupies an area in space according<br />

to <strong>the</strong> primary <strong>de</strong>finition of <strong>the</strong> term. An expanse is not just surface area. A literal<br />

interpretation turns space in on itself, and flatness leads to a simple vitality: “<strong>the</strong><br />

awareness that grass is vertical, <strong>the</strong> constant uprising of green that brea<strong>the</strong>s life back<br />

into us”.<br />

Horizontality also gives rise to an egalitarian principle in relationships. They <strong>de</strong>velop on<br />

<strong>the</strong> same plane, which <strong>the</strong>y do not in a vertical, hierarchical organization. Flatness is in<br />

fact an attitu<strong>de</strong>: a way of approaching <strong>the</strong> expanse as a grouping of things, things on an<br />

equal footing, things like <strong>de</strong>ath. But it is a beginning that is beginning <strong>here</strong>.<br />

<strong>Les</strong> Prairies literally expresses <strong>the</strong> flattening of spatial practices. A number of artworks<br />

work with <strong>the</strong> expanse and recognize <strong>the</strong> importance of concrete spaces, of sites in all<br />

<strong>the</strong>ir complexity and <strong>the</strong>ir history. "Occupying <strong>the</strong> ground” seems to be a concern for<br />

artists who have brought <strong>the</strong>ir background of using sites to bear on <strong>the</strong>ir work (Katinka<br />

Bock, Fernanda Gomes, and Guillaume Leblon are examples). O<strong>the</strong>rs <strong>de</strong>compose our<br />

décor (Gyan Panchal), flatten <strong>de</strong>pths (Dove Allouche, Irene Kopelman, Batia Suter), or<br />

<strong>de</strong>velop botanics of <strong>the</strong> soil (Loïs Weinberger).<br />

1. Fr a n c i s Po n g e, La fa b r i q u e d u Pr é, in Œu v r e s c o m p l è t e s, Ga l l i m a r d, Bi B l i o t h è q u e d e la Pl é i a d e, 2002.


<strong>Les</strong> Prairies<br />

Today’s artists adopt an objectivist or literalist attitu<strong>de</strong>, taking a close look at reality<br />

and objects, bringing <strong>the</strong> same attitu<strong>de</strong> to both – something <strong>the</strong>y are often criticized for.<br />

Of course, you should have in mind that Manet was a master of flatness. Thus, “artists<br />

reveal mo<strong>de</strong>rn composition” (Gertru<strong>de</strong> Stein 2 ) : <strong>the</strong>ir point of <strong>de</strong>parture is a constructed<br />

world. Their work reflects <strong>the</strong> composition of <strong>the</strong> mo<strong>de</strong>rn world: reality is composition.<br />

To <strong>the</strong> American pioneer, <strong>the</strong> expanse represented opportunity in <strong>the</strong> form of a promised,<br />

virgin land. But Indians lived on <strong>the</strong> prairie. Two spatial concepts colli<strong>de</strong>d: occupation<br />

and habitation. To occupy is to take possession, to make maps and to create or<strong>de</strong>r; to<br />

inhabit is to “see a latticework of lines ra<strong>the</strong>r than a continuous surface” (Tim Ingold 3 ) ,<br />

an environment woven from lifelines - <strong>the</strong> straight line and <strong>the</strong> grid, or <strong>the</strong> curve These<br />

paths have been traced by men and animals as <strong>the</strong>y followed <strong>the</strong> lay of <strong>the</strong> land. The<br />

Indian was t<strong>here</strong> before <strong>the</strong> pioneer and showed him <strong>the</strong> paths, which he had been<br />

shown by buffalos and o<strong>the</strong>r animals.<br />

<strong>Les</strong> Prairies offers a paradoxical journey through flatness and concepts of flatness, or<br />

platitu<strong>de</strong> and platitu<strong>de</strong>s to be closer to <strong>the</strong> French wording – <strong>the</strong> word "plat" in French<br />

means flat. This would begin with a simple, elementary experience which would consist<br />

in adopting an attitu<strong>de</strong> of platitu<strong>de</strong> regarding <strong>the</strong> world; flattening or leveling things,<br />

consi<strong>de</strong>ring <strong>the</strong>m as equal, repeating <strong>the</strong>m, remaking <strong>the</strong>m, in <strong>the</strong> same way as <strong>the</strong><br />

artists, poets and writers who seek to un<strong>de</strong>rstand <strong>the</strong> composition of <strong>the</strong> contemporary<br />

world. The adventure would be to move towards things, to shift our viewpoint towards<br />

<strong>the</strong>m. In o<strong>the</strong>r words to <strong>de</strong>construct <strong>the</strong> “grammar of a place”, dissociate things from<br />

<strong>the</strong>ir class or origin, experience <strong>the</strong>m beyond <strong>the</strong>ir limits. In concrete terms this would<br />

imply embracing reality in full. This proposal to praise platitu<strong>de</strong> or flatness comes as<br />

a possible antidote to <strong>the</strong> tyranny of context – context today is a world of connected<br />

networks that are disconnected from anything concrete.<br />

2. Ge r t r u d e St e i n, le c t u r e s e n Am é r i q u e, é d. Ch r i S t i a n Bo u r G o i S, 2011.<br />

3. Tim in g o l d, un e b r è v e histoire d e s l i g n e s, Zo n e S Se n S i B l e S , 2011.<br />

15


Collective exhibition<br />

17


<strong>Les</strong> Prairies<br />

The collective exhibition is organised into 5 <strong>the</strong>matic areas :<br />

L’étendue<br />

Le mon<strong>de</strong> construit<br />

« Je forme une entreprise »<br />

Re : histoire<br />

L’occupation <strong>de</strong>s sols<br />

19


20<br />

Newway<br />

Mabilais<br />

L’étendue<br />

« Je forme une entreprise »<br />

Re : histoire<br />

Louis Arretche was one of <strong>the</strong> most prolific architects of France’s Trente<br />

Glorieuses, a period of post-war boom, and he worked on a large number of<br />

Public or<strong>de</strong>rs. From <strong>the</strong> end of <strong>the</strong> 60s to <strong>the</strong> end of <strong>the</strong> 70s, he played a role in<br />

<strong>the</strong> construction of mo<strong>de</strong>rn France, and contributed to <strong>the</strong> birth of a new <strong>Rennes</strong>:<br />

<strong>the</strong> university campuses of Beaulieu (1956-1982) and Villejean (1963-1975), Liberté<br />

(1961), <strong>the</strong> Telecommunications Centre (1975), and <strong>the</strong> Colombier neighbourhood<br />

(1958-1987).<br />

His <strong>Rennes</strong> <strong>de</strong>velopments in <strong>the</strong> 60s and 70s are representative, or you may<br />

even say iconic, of a contemporary history of international architecture. In <strong>the</strong><br />

60s Arretche was a mo<strong>de</strong>rnist, and in <strong>the</strong> 70s he became a futurist, and began<br />

working with <strong>the</strong> concrete slab, which was typical of <strong>the</strong> period’s urbanism.<br />

As an advisory architect to <strong>the</strong> Ministry of Post and Telecommunications, Louis<br />

Arretche completed several or<strong>de</strong>rs, including <strong>the</strong> monumental construction that<br />

stands out in <strong>the</strong> <strong>Rennes</strong> cityscape like a space ship lan<strong>de</strong>d in <strong>the</strong> middle of <strong>the</strong><br />

city. This futurist inspired building in <strong>the</strong> shape of a tripod covers more than<br />

15,000m². The Telecommunications Centre’s function required <strong>the</strong> construction of<br />

very high Hertzian antenna, to which <strong>the</strong> architect ad<strong>de</strong>d a control platform in <strong>the</strong><br />

shape of a “flying saucer”.


Newway Mabilais<br />

www.lesateliers<strong>de</strong>rennes.fr<br />

2, rue <strong>de</strong> la Mabilais<br />

35 000 <strong>Rennes</strong><br />

Opening times Tuesday-Sunday<br />

12pm to 7pm,<br />

Closed Mondays<br />

Mathieu K. Abonnenc<br />

Gilles Aillaud<br />

Dove Allouche<br />

Collective exhibition<br />

Tolia Astali & Dylan Peirce<br />

Zbyněk Baladrán<br />

Jesus Alberto Benitez<br />

Katinka Bock<br />

Adriana Bustos<br />

Miriam Cahn<br />

Luis Camnitzer<br />

Duncan Campbell<br />

Marieta Chirulescu<br />

John Divola<br />

Florian Fouché<br />

Fernanda Gomes<br />

Sofia Hultén<br />

Vincent-Victor Jouffe<br />

Kiluanji Kia Henda<br />

Thomas Kilpper<br />

Pierre Leguillon<br />

Dóra Maurer<br />

Helen Mirra<br />

Uriel Orlow<br />

Gyan Panchal<br />

Jorge Satorre<br />

Judith Scott<br />

Yann Sérandour<br />

Michael E. Smith<br />

Batia Suter<br />

Francisco Tropa<br />

André Valensi<br />

Marie Voignier<br />

Jackie Winsor<br />

21


22<br />

Frac<br />

Bretagne<br />

Le mon<strong>de</strong> construit<br />

L’occupation <strong>de</strong>s sols<br />

The Brittany Regional Contemporary Art Fund's (FRAC) collection contains over<br />

4700 pieces from more than 500 artists, acquired since its creation in 1981. The<br />

collection is ma<strong>de</strong> up of <strong>the</strong> major <strong>the</strong>matic groups - abstracts, <strong>the</strong> relationship<br />

between art and landscape, i<strong>de</strong>as of art and history - as well as comprehensive<br />

collections from Raymon Hains, Jacques Villeglé, Didier Vermeiren and Gilles<br />

Mahé, amongst o<strong>the</strong>rs. Frac Bretagne takes this collection across France and<br />

abroad, and provi<strong>de</strong>s a full artistic agenda for <strong>the</strong> regional audience.<br />

Fun<strong>de</strong>d by Brittany Regional Council, <strong>the</strong> Ministry of Culture and<br />

Communication, DRAC Bretagne, and <strong>the</strong> City of <strong>Rennes</strong>, 2012 marks a significant<br />

year in <strong>the</strong> organisation's <strong>de</strong>velopment when it opens its doors to <strong>the</strong> public in<br />

a new building <strong>de</strong>signed by Odile Decq Benoît Cornette architects. Located in<br />

<strong>Rennes</strong>, in <strong>the</strong> Beauregard area, <strong>the</strong> building is centred on vast wells of light<br />

and houses three galleries, an archive, a café, and a library. With a 110 seat<br />

auditorium as well as teaching and experimentation areas, Frac Bretagne will<br />

offer a dynamic programme of temporary exhibitions from its own collection as<br />

well as new art. This plethora of events are often organised in partnership with<br />

its o<strong>the</strong>r events such as <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> — biennale d’art contemporain.


Frac Bretagne<br />

www.fracbretagne.fr<br />

19, avenue André-Mussat<br />

35 000 <strong>Rennes</strong><br />

Opening times Tuesday-Sunday<br />

12pm to 7pm,<br />

Closed Mondays<br />

Collective exhibition<br />

Bisan Hussam Abu-Eisheh<br />

Gilles Aillaud<br />

Michel Aubry<br />

Zbyněk Baladrán<br />

Katinka Bock<br />

Miriam Cahn<br />

René Daniëls<br />

étienne-Martin<br />

Lydia Gifford<br />

Kees Goudzwaard<br />

Vincent-Victor Jouffe<br />

Kiluanji Kia Henda<br />

Jan Kempenaers<br />

Ian Kiaer<br />

Irene Kopelman<br />

Kitty Kraus<br />

Guillaume Leblon<br />

Jochen Lempert<br />

Gyan Panchal<br />

Neša Paripović<br />

Batia Suter<br />

Nasrin Tabatabai et Babak Afrassiabi<br />

Francisco Tropa<br />

André Valensi<br />

Jackie Winsor<br />

Želimir Žilnik<br />

23


Partners' exhibitions<br />

25


26<br />

Partners exhibition<br />

La Criée<br />

contemporary art centre<br />

La Criée is a voluntary contemporary<br />

art centre that is actively <strong>de</strong>dicated to<br />

researching, producing, presenting, and<br />

distributing <strong>the</strong> work of innovative artists.<br />

Every season, <strong>the</strong> art centre <strong>de</strong>signs an<br />

ambitious programme w<strong>here</strong> artistic projects<br />

of diverse aes<strong>the</strong>tics, all of <strong>the</strong>m answering<br />

<strong>the</strong> issues and objectives of varying methods<br />

of exhibition, research, international<br />

exposure, and sustainable regional<br />

commitment. With its four creative platforms<br />

(Art au centre — Prospectives — Des Rives<br />

Continentales — Territoires en création), la<br />

Criée exposes its audience to art through<br />

exhibitions, resi<strong>de</strong>nt artists, conventions,<br />

seminars, workshops, meetings, as well as<br />

<strong>the</strong> collective/individual publications.<br />

La Criée centre d'art contemporain :<br />

Pratchaya Phinthong (voir p. 64)<br />

PRACTICAL INFORMATIONS :<br />

La Criée, centre d’art contemporain<br />

www.criee.org<br />

Halles centrales<br />

Place Honoré-Commeurec<br />

35 000 <strong>Rennes</strong><br />

tél. 02 23 62 25 10<br />

la-criee@ville-rennes.fr<br />

Opening times Tuesday-Friday<br />

12pm to 7pm,<br />

Saturday and Sunday<br />

2pm to 7pm,<br />

Closed Mondays


Musée <strong>de</strong>s beaux-arts<br />

<strong>de</strong> <strong>Rennes</strong><br />

<strong>Rennes</strong> fine art museum is, like <strong>the</strong> majority of French museums,<br />

<strong>the</strong> result of <strong>the</strong> revolution. Established in 1794, it contains<br />

some of <strong>the</strong> Prési<strong>de</strong>nt <strong>de</strong> Robien's collection of curiosities. Its<br />

collections were expan<strong>de</strong>d over three centuries with additions<br />

from Government, donations, and bequests. Since <strong>the</strong> beginning<br />

of <strong>the</strong> 20th century, State and City support ma<strong>de</strong> in feasible<br />

to introduce an acquisition policy that today showcases <strong>the</strong><br />

collections of 17th century French painting, with Georges <strong>de</strong> la<br />

Tour's Nouveau né remaining <strong>the</strong> flagship piece.<br />

Since <strong>the</strong> first <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> — biennale d’art<br />

contemporain, <strong>the</strong> museum received a Nicolas Floch' piece<br />

in 2008, and expan<strong>de</strong>d its collection of historic pieces with<br />

work from Pieter Engels, Robert Filliou, and Giuseppe Pinot<br />

Gallizio, while 2010 saw a Yona Friedman piece ad<strong>de</strong>d to <strong>the</strong><br />

museum patio. As for each session of <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, <strong>the</strong><br />

museum will be linked to <strong>the</strong> project launched by <strong>the</strong> exhibition<br />

commissioner, with a view to forging a link between mo<strong>de</strong>rn<br />

creativity and work that is already part of <strong>the</strong> history of art,<br />

Western or o<strong>the</strong>rwise.<br />

Partners exhibition<br />

Musée <strong>de</strong>s beaux-arts :<br />

Carla Filipe (voir p. 43)<br />

Manfred Pernice (voir p. 63)<br />

PRACTICAL INFORMATIONS :<br />

Musée <strong>de</strong>s beaux-arts <strong>de</strong> <strong>Rennes</strong><br />

www.mbar.org<br />

20, quai Émile-Zola<br />

35 000 <strong>Rennes</strong><br />

tél. 02 23 62 17 45<br />

museebeauxarts@ville-rennes.fr<br />

Opening times Wednesday-Sunday<br />

10am to 12pm and 2pm to 6pm,<br />

Tuesday 10am to 6pm,<br />

Closed Mondays<br />

27


28<br />

Partners exhibition<br />

PHAKT<br />

Centre Culturel Colombier<br />

The Centre Culturel Colombier is <strong>de</strong>veloping<br />

an urban cultural project that combines pieces<br />

and methods in a cultural space. It does this<br />

by setting out to present artwork and support<br />

creativity and production, taking action locally,<br />

within a community or network (resi<strong>de</strong>nce,<br />

projects, publications), by exploring adjacent<br />

spaces (sound, <strong>the</strong> body), and promoting young<br />

artists. These projects give rise to suggestions for<br />

workshops, conferences, and relations with all<br />

audiences for individual and collective encounters.<br />

PHAKT Centre Culturel<br />

Colombier :<br />

André Gue<strong>de</strong>s (voir p. 48)<br />

PRACTICAL INFORMATIONS :<br />

PHAKT<br />

CENTRE CULTUREL COLOMBIER<br />

www.phakt.fr<br />

5, place <strong>de</strong>s Colombes<br />

35 000 <strong>Rennes</strong><br />

tél. 02 99 65 19 70<br />

contact@phakt.fr<br />

Opening times Monday-Saturday<br />

1pm to 7.15 pm and on rdv.<br />

Closed Sundays


40mcube<br />

40mcube is an exhibition space and a bureau for mo<strong>de</strong>rn art<br />

projects. Its main purpose is artistic production, and close<br />

collaboration with artists throughout <strong>the</strong> creative process is<br />

sought: feasibility study, technical support, manufacturing, and<br />

even <strong>the</strong> presentation of <strong>the</strong> work in individual exhibitions,<br />

as well as <strong>the</strong>ir communication and mediation to <strong>the</strong> public.<br />

This collaboration and production with <strong>the</strong> artists is caused<br />

of followed by a reflection on current art that is seen in group<br />

exhibitions and publications.<br />

Several missions have been outlined: 40mcube — exhibition;<br />

40mcube — publishing; and 40mcube AV that works with <strong>the</strong><br />

audiovisual sector and vi<strong>de</strong>o artists, providing an international<br />

art film agenda; 40mcube — a public space that works on<br />

artistic projects taking place outsi<strong>de</strong> <strong>the</strong> exhibition area<br />

with <strong>the</strong> Chantier public (Open studio) project and <strong>the</strong> New<br />

commissioners mechanism (Fondation <strong>de</strong> France). 40m cube<br />

occupies an industrial building and houses a 170m² exhibition<br />

area, <strong>the</strong> Black Room <strong>de</strong>dicated to vi<strong>de</strong>o, and a production<br />

studio, on a 1100m 2 ² plot <strong>de</strong>signed as an urban sculpture park.<br />

Partners exhibition<br />

40mcube :<br />

Marion Verboom (voir p. 72)<br />

Aglaia Konrad (voir p. 53)<br />

PRACTICAL INFORMATIONS :<br />

40mcube<br />

www.40mcube.org<br />

48, avenue Sergent-Maginot<br />

35 000 <strong>Rennes</strong><br />

tél. 02 90 09 64 11<br />

contact@40mcube.org<br />

Opening times Tuesday to Saturday<br />

2pm to 6 pm, and on rdv.<br />

Closed Mondays<br />

29


30<br />

Partners exhibition<br />

Cabinet du livre d’artiste<br />

Foun<strong>de</strong>d in <strong>the</strong> year 2000 by <strong>Les</strong>zek Brogowski,<br />

Éditions Incertain Sens is a publication and research<br />

programme based on an artist's book. The Cabinet<br />

du livre <strong>de</strong> l'artiste has been running since 2006: a<br />

specialist library, reading space, and exhibition area.<br />

Their objective is to encourage <strong>the</strong> artist book as an<br />

alternative way to make art, to support its production,<br />

and to <strong>de</strong>fend its presence in <strong>the</strong> cultures of art<br />

and publishing. Born out of university, <strong>the</strong> Éditions<br />

Incertain Sens and le Cabinet du livre d’artiste<br />

stimulate research in aes<strong>the</strong>tics, documentation, and<br />

<strong>the</strong> history or <strong>the</strong> artist's book, making <strong>the</strong> results<br />

available to <strong>the</strong> full range of audiences: results<br />

that inclu<strong>de</strong> <strong>the</strong> publication bank (more than 2000<br />

titles), exhibitions, conferences, as well as <strong>the</strong>ir<br />

publications, especially Sans niveau ni mètre, and<br />

<strong>the</strong> Journal du Cabinet du livre d’artiste.<br />

Cabinet du livre d'artiste :<br />

Mathieu K. Abonnenc, Pierre Leguillon,<br />

Yann Sérandour (voir p. 67)<br />

PRACTICAL INFORMATIONS :<br />

Cabinet du livre d’artiste<br />

www.incertain-sens.org<br />

www.sans-niveau-ni-metre.org<br />

Université <strong>Rennes</strong> 2 - Villejean<br />

Place du Recteur-Henri-Le-Moal<br />

35 000 <strong>Rennes</strong><br />

Bâtiment Érève<br />

tél. 02 99 14 15 86<br />

noury_aurelie@yahoo.fr<br />

Opening times Tuesday to Friday<br />

11am to 6pm, and on rdv.


Galerie Art & Essai<br />

University <strong>Rennes</strong> 2's Art & Essai gallery is a space used<br />

for exhibitions, training, research and <strong>de</strong>bate, whose<br />

teaching, artistic, and scientific objective is to support<br />

discussions and public exposure. The gallery presents five<br />

or six exhibitions every year with individual, collective,<br />

and <strong>the</strong>med projects with a variety of commissioners. A<br />

team of stu<strong>de</strong>nts manages <strong>the</strong> production, communication,<br />

mediation, and documentation, and is appointed annually<br />

to run <strong>the</strong> gallery. Part of Université <strong>Rennes</strong> 2; <strong>the</strong> Art &<br />

Essai gallery promotes cross-disciplinary relationships<br />

and regularly holds conferences, enters partnerships, and<br />

publishes. The Art & Essai gallery is also a permanent<br />

exhibition space that little by little is amassing an<br />

infrastructure of a professional level. The exhibition<br />

organised by <strong>the</strong> "Exhibition arts and professions" Masters<br />

class builds on this year after year. Two professorresearchers<br />

are responsible for managing <strong>the</strong> gallery:<br />

Marion Hohlfeldt, rea<strong>de</strong>r in art history, and Denis Briand,<br />

rea<strong>de</strong>r in visual arts.<br />

Galerie Art & Essai :<br />

Frédéric Moser & Philippe Schwinger (voir p. 59)<br />

Partners exhibition<br />

PRACTICAL INFORMATIONS :<br />

galerie Art & Essai<br />

www.univ-rennes2.fr<br />

www.galerieartessai.fr<br />

Université <strong>Rennes</strong> 2 - Villejean<br />

Place du Recteur-Henri-Le-Moal<br />

35 000 <strong>Rennes</strong><br />

tél. 02 99 14 11 42<br />

galerie@uhb.fr<br />

Opening times Tuesday to Friday<br />

1pm to 6pm and on rdv.<br />

31


<strong>Les</strong> Prairies's artists<br />

33


34<br />

<strong>Les</strong> Prairies's artists<br />

MATHIEU KLEYEBE ABONNENC<br />

Movie poster for Africa Addio.<br />

Directed by Gualtiero Jacopetti and Franco Prosperi, 1966. D.R.<br />

Co-production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

Frac Bretagne,<br />

Pavilion, Leeds,<br />

Ecole <strong>de</strong>s Beaux-Arts <strong>de</strong><br />

Nantes Métropole.<br />

Mathieu Abonnenc explores <strong>the</strong><br />

colonial past. He works on figures<br />

and events that official history has<br />

suppressed. In Des corps entassés<br />

('piled bodies'), <strong>the</strong> first part of a longterm<br />

project, his ongoing research,<br />

always un<strong>de</strong>rpinned by in-<strong>de</strong>pth<br />

study of precise situations, focuses<br />

on copper (malachite), a material that<br />

was one of <strong>the</strong> causes of <strong>the</strong> Katanga<br />

War of Secession and, before that,<br />

of <strong>the</strong> West's interest in <strong>the</strong> territory.<br />

Abonnenc's film shows a dozen<br />

Katanga crosses being melted down<br />

in an English foundry and <strong>the</strong>n cast<br />

into a bar whose length corresponds<br />

to that of an average human being.<br />

For centuries (from <strong>the</strong> 10th century<br />

up to Belgian colonisation in <strong>the</strong> 19th<br />

century) <strong>the</strong>se crosses were used as<br />

currency in Central Africa. The brutal<br />

act of appropriation represented in<br />

<strong>the</strong> film is inten<strong>de</strong>d as an echo of<br />

Belgian appropriation of <strong>the</strong> entire<br />

reserves of Katanga crosses. The film<br />

is accompanied by commentaries<br />

relating several stories. Some of<br />

<strong>the</strong> stories <strong>de</strong>al with phenomena of<br />

cultural appropriation and <strong>the</strong> ensuing<br />

violence; o<strong>the</strong>rs are a narration of<br />

aes<strong>the</strong>tic facts that bring out <strong>the</strong><br />

connotations of choice of material or<br />

of production styles, in o<strong>the</strong>r words<br />

<strong>the</strong>ir political and ethical significance.<br />

No material is neutral. It implicates<br />

and recounts human lives. Through<br />

<strong>the</strong> story of a mineral, Abonnenc<br />

reconstitutes an episo<strong>de</strong> in <strong>the</strong> history<br />

of capitalism and its mechanisms,<br />

showing <strong>the</strong> effects of industrialisation<br />

by European nations on colonised<br />

nations and populations. The film is<br />

presented along with several copper<br />

bars in a scenography whose spatial<br />

constraints <strong>de</strong>note authority.<br />

A. B. tr. J.H.<br />

Born in 1977 in Guyana (France),<br />

lives and works in Paris (France).


BISAN HUSSAM ABU-EISHEH<br />

Bayt Byoot “Playing House”, 2008-2011.<br />

Photography : Nathalie Barki.<br />

Collection Teixeira <strong>de</strong> Freitas, Lisbonne.<br />

GILLES AILLAUD<br />

Gilles Aillaud (1928-2005) is presented at <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong><br />

<strong>Rennes</strong> in <strong>the</strong> company of artists of distinctly different<br />

backgrounds. Aillaud is all too often associated with <strong>the</strong><br />

Narrative Figuration and New Figuration movements of <strong>the</strong><br />

1960s and 1970s in France. Although he is very well known<br />

he <strong>de</strong>serves to be rediscovered. The zoo, an obsessive<br />

<strong>the</strong>me, is at once a stage and a prison, which opens,<br />

however, onto ano<strong>the</strong>r place – that place from which <strong>the</strong><br />

animals have been cut off but which <strong>the</strong>y carry within <strong>the</strong>m.<br />

The paintings are nei<strong>the</strong>r romantic nor sentimental, nor do<br />

<strong>the</strong>y reference <strong>the</strong> sublime; <strong>the</strong>y are precisely enunciated<br />

statements of dumb, living presences. In <strong>the</strong> animal<br />

or landscape scenes, as in <strong>the</strong> drawings, <strong>the</strong> painting<br />

becomes a living i<strong>de</strong>a again that concentrates a series<br />

of splits: between surface and <strong>de</strong>pth, animal and man,<br />

insi<strong>de</strong> and outsi<strong>de</strong>. These arid and contradictory expanses,<br />

<strong>the</strong> animals, <strong>the</strong> constricted spaces, are explorations<br />

of registers of existence that put painting to <strong>the</strong> test of<br />

reality in an introspective kind of art. Aillaud, as an heir of<br />

mo<strong>de</strong>rnity, closely examines questions of painting, surface,<br />

materials, colour, figure and representation, yet does so<br />

without abandoning reality. He pays close attention to ways<br />

of inhabiting and occupying space. His paintings <strong>de</strong>pict<br />

worlds imprisoned by <strong>the</strong> human world but none<strong>the</strong>less<br />

worlds with <strong>the</strong>ir own in<strong>de</strong>pen<strong>de</strong>nt existence.<br />

A. B. tr. J.H.<br />

Born in 1928 in Paris (France), died in 2005.<br />

Grille n°2, 1964. Collection Frac Bretagne.<br />

Photography : Guy Jaumotte. © Adagp, Paris 2012.<br />

<strong>Les</strong> Prairies's artists<br />

Bisan Hussam Abu-Eisheh's work asserts itself by its size<br />

and yet produces a paradoxical affect. His ten impeccable<br />

white cabinets contain a heterogeneous collection of objects,<br />

most of which are shattered, broken and damaged. But this<br />

<strong>de</strong>bris is topical. The objects were collected from <strong>the</strong> ruins of<br />

houses <strong>de</strong>stroyed by <strong>the</strong> Israeli government in a Palestinian<br />

quarter of Jerusalem. Each one of <strong>the</strong>m is arranged, labelled,<br />

and precisely <strong>de</strong>scribed on a piece of paper that states w<strong>here</strong><br />

it came from, w<strong>here</strong> it was picked up, <strong>the</strong> date of <strong>de</strong>molition<br />

of <strong>the</strong> house and <strong>the</strong> number of people who lived in it. The<br />

neutrality of this museographical <strong>de</strong>vice strips <strong>the</strong>se objects<br />

of all domestic reality. And yet <strong>the</strong>y are no less attractive or<br />

alive. Their origin is in real life and though <strong>the</strong>y bear <strong>the</strong><br />

traces of <strong>de</strong>struction <strong>the</strong>y also bear traces of existence. Ones<br />

eyes are touching upon individual lives. Playing House – Bayt<br />

Byoot achieves a documentary effect while at <strong>the</strong> same time<br />

standing back from daily dramas that are abundantly reported<br />

at international level. The short accompanying vi<strong>de</strong>o echoes<br />

this explosive political reality and also recalls <strong>the</strong> media<br />

dimension. It was found on You Tube and is a loop of <strong>the</strong><br />

<strong>de</strong>struction of a Palestinian building in <strong>the</strong> Beit Hanina district.<br />

The objects, having lost all ability to represent anything, seem<br />

to have been brought in as a counterpoint to <strong>the</strong> continuous<br />

film. They provi<strong>de</strong> access to what current affairs reporting has<br />

removed.<br />

A. B. tr. J.H.<br />

Born in 1985 in Jérusalem (Palestine), w<strong>here</strong> he lives and works.<br />

35


36<br />

<strong>Les</strong> Prairies's artists<br />

DOVE ALLOUCHE<br />

L’origine <strong>de</strong> la source I et II, 2012. Courtesy of <strong>the</strong> artist and galery Gau<strong>de</strong>l <strong>de</strong> Stampa, Paris.<br />

The medium of Dove Allouche's images present a puzzle. It is not clear how<br />

<strong>the</strong>y were ma<strong>de</strong> nor, in fact, what <strong>the</strong>y really show. The mystery arises from<br />

<strong>the</strong> sometimes-obsolete techniques that he uses. For <strong>Les</strong> Prairies Allouche<br />

has executed a series of ambrotypes, using a very old process, as well as two<br />

drawings. <strong>Les</strong> Pétrifiantes explores some special caves that Allouche used as<br />

natural 'dark rooms'. Just as stalactites and stalagmites are formed by slow<br />

sedimentation of calcium carbonate, <strong>the</strong> photographic technique (ambrotype)<br />

chosen by <strong>the</strong> artist for this series is a process of <strong>de</strong>posit and petrifaction. The<br />

ambrotype was invented in <strong>the</strong> mid-19th century. One si<strong>de</strong> of a glass plate is<br />

covered with a thin layer of collodion, and dipped in a silver nitrate solution.<br />

After exposure <strong>the</strong> plate is <strong>the</strong>n <strong>de</strong>veloped and fixed. One si<strong>de</strong> of <strong>the</strong> glass<br />

negative is coated with black varnish to restore <strong>the</strong> image. The process itself<br />

coinci<strong>de</strong>s with <strong>the</strong> subject of <strong>the</strong> image, i.e. matter being formed. The two<br />

drawings were executed in pen and ink and graphite from a 1940 stereoscopic<br />

plate. To give <strong>the</strong> impression of relief, <strong>the</strong> technique required a simultaneous,<br />

slightly off-centre double shot. The first drawing faithfully reproduces <strong>the</strong><br />

left-hand view; <strong>the</strong> second reproduces <strong>the</strong> negative of <strong>the</strong> right-hand view. The<br />

inversion gives a back and forth effect, an inverted <strong>de</strong>pth in which <strong>the</strong> Origine <strong>de</strong><br />

la source appears to be alternately behind us and in front of us.<br />

H. M. tr. J.H.<br />

Born in 1972 in Paris (France), w<strong>here</strong> he lives and works.<br />

Co-production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

Frac Bretagne.


TOLIA ASTALI & DYLAN PEIRCE<br />

Surface Value, 2012. Installation view. Courtesy of <strong>the</strong> artists. Photography : Achim Kukulies.<br />

<strong>Les</strong> Prairies's artists<br />

Astali & Peirce's architectonic installations mix constructed shapes and signs of <strong>de</strong>struction. Their<br />

arrangements of modular elements echo <strong>the</strong> principle of mo<strong>de</strong>rnist construction. White, partition-like<br />

plates framed in black, often piled one above <strong>the</strong> o<strong>the</strong>r, are an authoritative statement of <strong>the</strong>ir function as<br />

buil<strong>de</strong>rs. These basic elements are currently used to configure cold settings in black, grey and white with<br />

bureaucratic not to say totalitarian connotations. The two artists also create black and white collages of<br />

found images, which <strong>the</strong>y present on <strong>the</strong>ir partitions. These collages are of meaningful figures and elements,<br />

whose referents, however, are lost in <strong>the</strong> recent and confused past. The connotations are more evocative than<br />

explicit: "We construct <strong>the</strong> cliché that we would have liked to happen upon". Patterns arise from a contorted<br />

sense of time. It is not clear whe<strong>the</strong>r <strong>the</strong>y are <strong>the</strong> product of memory at work or of memory collapsing.<br />

They become explicit in clear impressions. "The images are like skin that expels fragments towards <strong>the</strong><br />

surface". These fragmentary memory aids evoke <strong>the</strong> old-fashioned, conspiratorial atmosp<strong>here</strong> of <strong>the</strong><br />

communist world. The ambiguous signs lead <strong>the</strong> spectator to <strong>the</strong> threshold of un<strong>de</strong>rstanding only to dash<br />

expectations. In <strong>Les</strong> Prairies, a 'currency serpent' composed of cents of euro coins is also presented. Apart<br />

from <strong>the</strong> explicit economic reference, it too arises from <strong>the</strong> paranoid mysteries of contemporary history.<br />

A. B. tr. J.H.<br />

Tolia Astali was born in 1974 in Tiflis (Georgia), Dylan Peirce was born in 1977 in Paris<br />

(France), <strong>the</strong>y live and work in Berlin (Germany).<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />

37


38<br />

<strong>Les</strong> Prairies's artists<br />

MICHEL AUBRY<br />

Le Grand Jeu, 2011. Detail of <strong>the</strong> installation at <strong>the</strong> Galerie nationale <strong>de</strong> la Tapisserie<br />

(Beauvais), exhibition Décor & Installations, 2011. Photography : Michel Aubry.<br />

This large-scale wall installation is composed of familiar elements<br />

from Michel Aubry's work: carpets, military uniforms, camouflage<br />

fabric, pieces of furniture, a card table, a military map, and<br />

Maoist propaganda objects. The carpets had various uses and<br />

origins. T<strong>here</strong> are Afghan rugs, mats from children's games and<br />

from casinos. The <strong>the</strong>med assembly brings games and political<br />

and war strategy toge<strong>the</strong>r in an enormous jigsaw puzzle. The<br />

composition is on a grand scale and accentuates <strong>the</strong> ornamental<br />

qualities of <strong>the</strong> <strong>de</strong>contextualised objects. Aubry works on <strong>the</strong><br />

patterns, <strong>the</strong>ir referents and <strong>the</strong>ir connotations, making semantic<br />

switches between war and play and creating a <strong>the</strong>atre on <strong>the</strong><br />

wall to emphasise <strong>the</strong> old alliance between <strong>the</strong> two. The patterns<br />

become signs whose meanings are mutually affected by contact<br />

with one ano<strong>the</strong>r. The twin notions of ornament and politics recall<br />

<strong>the</strong> great frescoes of 15th and 16th century Italian cities. The work is<br />

like a ceremonial, ritual object, redolent of an altar cloth, standing<br />

horizontal objects vertically. Le Grand Jeu operates in (at least)<br />

two ways. It eulogises and at <strong>the</strong> same time pillories a particular<br />

political iconography, and i<strong>de</strong>ology, <strong>de</strong>aling with <strong>the</strong> end of <strong>the</strong><br />

great communist empires and evoking <strong>the</strong>ir apo<strong>the</strong>osis. This is a<br />

post-communist fresco, that associates Afghanistan, <strong>the</strong> USSR and<br />

China with casinos, and pokes fun at political fetishism.<br />

A. B. tr. J.H.<br />

Born in 1959 in Saint-Hilaire-du-Harcouët (France), lives and works<br />

in Paris (France).


ZBYNěK BALADRáN<br />

When in 1735. Courtesy galery Hunt Kastner, Prague.<br />

JESUS ALBERTO BENITEZ<br />

Jesus Alberto Benitez is greatly influenced by music, particularly<br />

by Death Metal and experimental electro-acoustic music. He<br />

thinks of photographs as different possible versions of <strong>the</strong> same<br />

piece of music, whence <strong>the</strong> importance of concrete activity in <strong>the</strong><br />

studio as a constant means of assimilating outsi<strong>de</strong> contingencies<br />

and including production mistakes. He likes to imitate some<br />

of <strong>the</strong> effects of <strong>the</strong>se, such as, for example, creased paper,<br />

wrinkles on <strong>the</strong> canvas, crushed fabric, traces of <strong>the</strong> scanner,<br />

and uneven margins. Using photosensitive paper is typical of his<br />

attention to <strong>the</strong> role of chance. He works with rolls of paper that<br />

have already been affected by <strong>the</strong> light, sometimes letting <strong>the</strong><br />

paper <strong>de</strong>teriorate fur<strong>the</strong>r in his studio. He also uses spray-paint<br />

as a material that 'projects' in <strong>the</strong> same in<strong>de</strong>terminate way. It<br />

escapes <strong>the</strong> control of <strong>the</strong> artist without <strong>de</strong>fining a precise line.<br />

The importance of <strong>the</strong> material quality of his supports prevents<br />

any distinction between <strong>the</strong> object and <strong>the</strong> image. Wa<strong>de</strong> Guyton,<br />

Walead Beshty, Sigmar Polke and photographs of sculptures by<br />

Constantin Brancusi are important references for Benitez. The<br />

ephemeral nature of <strong>the</strong> materials he uses has influenced his<br />

interpretation of Physics, in particular <strong>the</strong>ories of <strong>the</strong> origins and<br />

constitution of matter and space-time.<br />

F. O. tr J. H.<br />

Born in 1978 in Valencia (Venezuela), lives and works in Lyon<br />

(France).<br />

<strong>Les</strong> Prairies's artists<br />

Baladrán is interested in <strong>the</strong>oretical and cognitive<br />

mo<strong>de</strong>ls and <strong>the</strong>ir translation into visual terms and<br />

locates his i<strong>de</strong>as in <strong>the</strong> digital age. "Freshly created<br />

images also become ruins. The rate at which this<br />

happens is proportionate to <strong>the</strong> rate at which new<br />

images are created. This is <strong>the</strong> space-time relationship<br />

of culture and human history". Zbynek ̌<br />

Baladrán's work<br />

takes <strong>the</strong> form of a retro-futurist atlas and suggests <strong>the</strong><br />

evaporation of content and meaning, while offering<br />

a new interpretation of representation and scientific<br />

classification systems. When in 1735 refers to <strong>the</strong><br />

industrial revolution and <strong>the</strong> concealment of <strong>the</strong><br />

human and social consequences of <strong>the</strong> <strong>de</strong>velopment<br />

of machines. In Mo<strong>de</strong>l for <strong>the</strong> Universe, Baladrán<br />

enunciates, at <strong>the</strong> same time as he <strong>de</strong>signs <strong>the</strong>m,<br />

successive hypo<strong>the</strong>ses for "an exhibition as mo<strong>de</strong>l of<br />

<strong>the</strong> universe". He places artistic rules and systems of<br />

scientific or social organisation on an equal footing,<br />

on <strong>the</strong> <strong>the</strong>ory that any object can become a mo<strong>de</strong>l for<br />

<strong>the</strong> universe and, consequently, for an exhibition. His<br />

modular composition Assemblage Against Essence<br />

interrogates our relationships with knowledge and<br />

cognitive mo<strong>de</strong>ls. Baladrán <strong>de</strong>monstrates <strong>the</strong> arbitrary<br />

and reversible nature of <strong>the</strong>se mo<strong>de</strong>ls.<br />

M. C. tr. J. tH.<br />

Born in 1973 in Prague (Czech Republic) w<strong>here</strong> he lives<br />

and works.<br />

Untitled, 2012. Courtesy galery Frank Elbaz, Paris.<br />

39


40<br />

<strong>Les</strong> Prairies's artists<br />

KATINKA BOCK<br />

Le Grand Bleu (elle), 2012. Courtesy galery Jocelyn Wolff, Paris. Photography : Chloé Philip.<br />

Katinka Bock's sculptures are a combination of material and formal, process based and<br />

constructed. The materials she uses <strong>de</strong>termine <strong>the</strong> nature of <strong>the</strong> works. She favours<br />

natural materials such as earth, wood, iron, copper, lea<strong>the</strong>r and sand – sometimes<br />

unexpected materials such as a lemon. She works with <strong>the</strong>ir intrinsic physical<br />

properties subjecting <strong>the</strong>m to <strong>the</strong> random effects of change produced, for example,<br />

by baking. The artwork is an interplay of opposing and stabilising forces, a stasis – a<br />

harmonious arrangement that acts as a moment of clarity and suspense in <strong>the</strong> comings<br />

and goings of <strong>the</strong> world. Katinka Bock is exhibiting two new productions. One of <strong>the</strong>m<br />

was realised in a process-based context in association with <strong>the</strong> Lycée Bréquigny, a<br />

<strong>Rennes</strong> school housed in a predominantly horizontal Brutalist building <strong>de</strong>signed by<br />

Louis Arretche. Bock installed an area of unbaked clay covered with a red carpet in <strong>the</strong><br />

main thoroughfare of <strong>the</strong> school, a two hundred and twenty metre long corridor used<br />

every day by fifteen hundred people. The installation itself assumed in its significance<br />

<strong>the</strong> artifice of art. The resulting sculpture confoun<strong>de</strong>d expectations. It did not register<br />

any i<strong>de</strong>ntifiable footprints – <strong>the</strong>y were ren<strong>de</strong>red indistinct by <strong>the</strong> ensuing processes,<br />

which inclu<strong>de</strong>d firing. Katinka Bock rejects <strong>the</strong> causalist approach and dismisses<br />

any urge to fetishise imprints. Hers is a material story which encompasses a human<br />

experience within a wi<strong>de</strong>r process. Through it she asserts a position at one with<br />

concrete reality – a reality whose infinite complexity is revealed through her art.<br />

A. B. tr. J.H.<br />

Born in 1976 in Francfort-sur-le-Main (Germany), lives and works in Paris (France).<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.


ADRIANA BUSTOS<br />

Antropología <strong>de</strong> la mula, 2007. Courtesy of <strong>the</strong> artist and galery<br />

Ignacio Liprandi Arte Contemporáneo, Buenos Aires.<br />

MIRIAM CAHN<br />

Miriam Cahn says that she never knows, when she begins a<br />

canvas, whe<strong>the</strong>r <strong>the</strong> figure is going to be a human or an animal.<br />

She maintains that t<strong>here</strong> is a profound relationship between<br />

<strong>the</strong> species. If she paints a man with female attributes, or a<br />

woman-monkey, or plant-humans, or body-landscapes, she is<br />

not attempting to paint a real person but <strong>the</strong> memory or <strong>the</strong><br />

feelings of one. Her vegetal, human, or animal portraits, as<br />

she calls <strong>the</strong>m, are ambiguous, complex, vulnerable, and <strong>the</strong>y<br />

throb with subconscious life. Her human bodies are often naked<br />

and androgynous, with very marked, stylised eyes and sexual<br />

organs. The fully frontal nature of <strong>the</strong> figures emphasises <strong>the</strong><br />

presence of <strong>the</strong> subject. In fact, it could perhaps be said that<br />

her subject is an excess of subject, <strong>the</strong> subject being excess<br />

– excess besi<strong>de</strong> and beyond itself, beyond i<strong>de</strong>ntity, beyond<br />

class, beyond sex, beyond gen<strong>de</strong>r, and yet hyper-sexualised<br />

and hypersensitive. Much influenced by Rothko, she has<br />

<strong>de</strong>veloped a brilliant and luminous texture, which she obtains<br />

by applying a very thin layer of paint onto <strong>the</strong> canvas, leaving<br />

no brush marks. Cahn attaches great importance to <strong>the</strong> way her<br />

works are presented, likening it to an installation, improvised<br />

on <strong>the</strong> spot and quickly executed in <strong>the</strong> exhibition space. The<br />

arrangement of <strong>the</strong> works reflects <strong>the</strong> frenetic ca<strong>de</strong>nce of<br />

performance. The choice of works presented in <strong>the</strong> 2012 edition<br />

of <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> is an orchestrated assembly inspired<br />

by <strong>the</strong> painter's own rhythms.<br />

F. O. tr. J.H.<br />

Born in 1949 in Bâle (Switzerland), lives and works around Bâle<br />

and Bergell area (Switzerland).<br />

<strong>Les</strong> Prairies's artists<br />

Réédition<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />

Adriana Bustos's works establish subtle parallels between<br />

Latin-American history and contemporary events t<strong>here</strong>; <strong>the</strong>y<br />

often reveal unexpected connections. Of particular interest<br />

is <strong>the</strong> corpus of drawings, vi<strong>de</strong>os, and photographs <strong>de</strong>voted<br />

to horses, which she presents as evi<strong>de</strong>nce of economic<br />

changes in <strong>the</strong> country. The animal that was once a symbol<br />

of pri<strong>de</strong> and prosperity in <strong>the</strong> Argentinean countrysi<strong>de</strong><br />

became associated, during <strong>the</strong> economic and social crisis<br />

of <strong>the</strong> beginning of <strong>the</strong> 21st century, with <strong>the</strong> precarious<br />

existence of <strong>the</strong> cartoneros as <strong>the</strong>y eked a living, hauling<br />

<strong>the</strong>ir collections of cardboard and paper around <strong>the</strong> streets<br />

of Buenos Aires. In an extension of her research, Adriana<br />

Bustos worked on <strong>the</strong> history of colonial conquests and <strong>the</strong>ir<br />

apparent connections with drug smuggling. She discovered<br />

that <strong>the</strong> roads out of Córdoba, w<strong>here</strong> she now lives, that<br />

have been used for more than a century by human 'mules'<br />

(people who smuggle cocaine capsules in <strong>the</strong>ir stomach) to<br />

transport narcotics, are <strong>the</strong> same roads that, from <strong>the</strong> 16th to<br />

<strong>the</strong> 18th century, were trod<strong>de</strong>n by mules exporting precious<br />

metals. The piece presented <strong>here</strong> puns on <strong>the</strong> meanings of<br />

<strong>the</strong> word 'mule' and superimposes <strong>the</strong> routes taken by drug<br />

smugglers on <strong>the</strong> map of <strong>the</strong> colonial roads.<br />

F. O. tr. J.H.<br />

Born in 1963 in Bahia Blanca (Argentina), lives and<br />

works in Córdoba (Argentina).<br />

ZORN, 5./6.1.04. Courtesy of <strong>the</strong> artist and galery Jocelyn Wolff,<br />

Paris.<br />

41


42<br />

<strong>Les</strong> Prairies's artists<br />

LUIS CAMNITZER<br />

Two Parallel Lines, 1976. Collection 49 Nord 6 Est – Frac Lorraine, Metz.<br />

Photography : Frac Lorraine.<br />

DUNCAN CAMPBELL<br />

Duncan Campbell maintains that documentary is<br />

a fictional form and he interrogates <strong>the</strong> nature of<br />

it in works in which archives and old images are<br />

reformulated within narratives to show how much of<br />

what <strong>the</strong>y contain is imagined. One of Campbell's<br />

specialities is portraits of emblematic characters from<br />

20th century history. Make it new John (2009) is <strong>the</strong><br />

story of John DeLorean and his invention, <strong>the</strong> DeLorean<br />

DMC-12, a sports car. DeLorean was a talented engineer<br />

and a vice-presi<strong>de</strong>nt of General Motors, which he left<br />

in 1973 in or<strong>de</strong>r to start his own company. He received<br />

subsidies from <strong>the</strong> British government to build a factory<br />

at Dunmurry in <strong>the</strong> suburbs of Belfast. Being located<br />

on <strong>the</strong> front line between Catholics and Protestants, it<br />

was hoped that <strong>the</strong> factory would help reduce social<br />

and political conflict by providing work for members<br />

of both communities. But <strong>the</strong> DeLorean was not much<br />

of a success and, almost immediately, John DeLorean<br />

ran into financial problems. The factory, which had<br />

a workforce of two thousand, closed in 1982, having<br />

produced no more than nine thousand cars. Ironically<br />

enough, <strong>the</strong> car became a symbol of <strong>the</strong> American myth<br />

and achieved iconic status in <strong>the</strong> film trilogy Back to<br />

<strong>the</strong> Future.<br />

M. C. tr. J.H.<br />

Born in 1972 in Dublin (Ireland), lives and works in<br />

Glasgow (Scotland).<br />

Two horizontal, parallel lines on a wall. These poetic<br />

cum philosophical fragments, which are both footnotes<br />

and <strong>the</strong> formalization of i<strong>de</strong>as at work, evoke by turn<br />

<strong>the</strong> horizon, a frontier, exclusion, a trajectory and also<br />

flatness and <strong>de</strong>ath. Two lines, parallel in space but also<br />

in <strong>the</strong>ir essence, lines that will never meet – words and<br />

things. An irreducible distance between <strong>the</strong> visual and<br />

<strong>the</strong> discursive, between <strong>the</strong> artwork and discourse about<br />

it. This hybrid piece reflects all <strong>the</strong> singularity of <strong>the</strong><br />

Uruguayan born, US immigrant artist, Luis Camnitzer.<br />

T<strong>here</strong> is a fundamental tension between <strong>the</strong> poetic and<br />

<strong>the</strong> conceptual. And yet, this piece is not fol<strong>de</strong>d in on itself<br />

with purely artistic concerns; it is far more open to <strong>the</strong><br />

world at large. Beyond its subtle interrogation of matters<br />

of representation, t<strong>here</strong> are, as always with Camnitzer,<br />

hid<strong>de</strong>n and profound signs to be unear<strong>the</strong>d about <strong>the</strong><br />

links between art and politics. The work displays certain<br />

clan<strong>de</strong>stine, autobiographical motifs such as frontiers,<br />

cross-cultures, and imprisonment. The straight line is by<br />

nature an inevitable separation, a shape from which t<strong>here</strong><br />

is no escape. The work has particular resonance in <strong>the</strong> life<br />

of this artist who has long been an exile against his will<br />

in <strong>the</strong> United States, and someone very affected by <strong>the</strong><br />

dictatorships of <strong>the</strong> 1970s.<br />

tr. J.H.<br />

Born in 1939 in Lübeck (Germany), lives and works in<br />

New-York (United States).<br />

Make it new John, 2009. Courtesy of <strong>the</strong> artist.<br />

Photography : Seamus Harahan.


MARIETA CHIRULESCU<br />

Stop, 2010. Courtesy of <strong>the</strong> artist and galery Micky Schubert,<br />

Berlin.<br />

RENé DANIëLS<br />

René Daniëls's meteoric career took place for <strong>the</strong><br />

most part between 1977 and 1987, coinciding with <strong>the</strong><br />

time when <strong>the</strong> Neo-expressionist movement came to<br />

dominate <strong>the</strong> art market. In 1987 Daniëls was affected<br />

by a brain haemorrhage and did not paint again until<br />

2006. In 1984 an invasive pattern emerged. It was a<br />

perspective space with two or three walls, usually<br />

without floor or ceiling. This enigmatic, ambivalent<br />

shape often took <strong>the</strong> form of a bow tie – it is worn by<br />

<strong>the</strong> artist in a drawing entitled A Room above <strong>the</strong><br />

Pacific; it is a pictogram satirising <strong>the</strong> bourgeois<br />

atmosp<strong>here</strong> of exhibition openings; but in Battle<br />

for <strong>the</strong> Twentieth Century, <strong>the</strong> scarlet bow tie is<br />

pierced with yellow openings – windows, or perhaps<br />

monochrome paintings, which transform <strong>the</strong> bow<br />

tie into an exhibition space. It is an alluring mise en<br />

abyme: from <strong>the</strong> painting in <strong>the</strong> exhibition space to<br />

<strong>the</strong> exhibition within <strong>the</strong> space of <strong>the</strong> painting. At that<br />

same time, <strong>the</strong> British artists Michael Baldwin and<br />

Mel Rams<strong>de</strong>n from Art & Language created a similarly<br />

<strong>de</strong>populated embedding of concepts in <strong>the</strong>ir series<br />

Inci<strong>de</strong>nts in a Museum. Daniëls's diptych Title Evening<br />

sabotages perspective in a similar kind of way. His<br />

target is once again <strong>the</strong> fiction of <strong>the</strong> painting and its<br />

exhibition, <strong>the</strong> vacuity of too focused and abstracted<br />

a view.<br />

H. M. tr. J.H.<br />

Born in 1950 in Eindhoven (Ne<strong>the</strong>rlands), w<strong>here</strong> he<br />

lives and works.<br />

<strong>Les</strong> Prairies's artists<br />

Marieta Chirulescu has managed to escape <strong>the</strong> usual schism that<br />

divi<strong>de</strong>s <strong>the</strong> digital sect from <strong>the</strong> sacrosanct chapel of traditional<br />

photography. Her pictorial ecumenicalism embraces digital<br />

and analogue, painting and photography, Photoshop and <strong>the</strong><br />

photocopier. Her works, which can be likened to filters or veils<br />

or colour projections, often have <strong>the</strong> effect of a nebulous mist<br />

whose <strong>de</strong>pth rises above <strong>the</strong> surface and whose bor<strong>de</strong>rs are<br />

unclear. It can be difficult to make out <strong>the</strong> grain because <strong>the</strong> effect<br />

of digital enlargement is so similar to <strong>the</strong> weave of a painted<br />

canvas. It is also hard to differentiate between <strong>the</strong> margins and<br />

<strong>the</strong> edges. They are superimposed in a stratigraphy that <strong>de</strong>fies<br />

interpretation. Chirulescu's taste for interference – a forgotten<br />

scrap of scotch tape <strong>here</strong>, a scratch t<strong>here</strong>, dust, reflections,<br />

misalignment, and so on – is perhaps a product of her Romanian<br />

childhood, spent reading badly printed books. Images from<br />

<strong>the</strong> internet, screenshots, photos taken by her fa<strong>the</strong>r during <strong>the</strong><br />

dictatorship, and illustrations from <strong>the</strong> old Romanian journal Arte<br />

have all been treated in a way that apes <strong>the</strong> style of archival and<br />

bureaucratic processes. Chirulescu apparently works towards an<br />

exhaustiveness which would explain <strong>the</strong> washed out, overexposed<br />

tones of anaemic images. Her use of layering software is done<br />

to achieve impalpable tactile effects – <strong>the</strong> aim is to remove <strong>the</strong><br />

presence not <strong>the</strong> virtual nature of <strong>the</strong> image.<br />

H. M. tr. J.H.<br />

Born in 1974 in Sibiu (Romania), lives and works in Berlin<br />

(Germany).<br />

Painting on <strong>the</strong> Bullfight, 1985. Courtesy Bonnefantenmuseum, Maastricht.<br />

Photography : Peter Cox. © Adagp, Paris 2012.<br />

43


44<br />

<strong>Les</strong> Prairies's artists<br />

JOHN DIVOLA<br />

Vandalism, 1974. Courtesy galery Laura Bartlett, London.<br />

éTIENNE-MARTIN<br />

French sculptor Étienne-Martin, who worked in <strong>the</strong> tradition of<br />

Brancusi, was also influenced by Marcel Duchamp. He worked<br />

with bronze, or fabric and rubber, and had a predilection for<br />

wood. He maintained that "<strong>the</strong> interior <strong>de</strong>termines form". The<br />

"interior" could be an inner life or a family home, just as it<br />

could be <strong>the</strong> nature of a piece of wood that already contained<br />

<strong>the</strong> form. This spiritual attitu<strong>de</strong> towards materials animated<br />

his work and necessarily entailed a kind of introspection that<br />

could be looked on as an initiatory journey <strong>de</strong>ep into personal<br />

history. In <strong>the</strong> 1950s, <strong>de</strong>lving back into early memories,<br />

especially of his childhood home in Loriol in South-East<br />

France, he began making Demeures, a series of architectural<br />

sculptures. These pieces along with his famous Manteau<br />

en tissue, belong to what might be called nostalgic art. La<br />

Marelle (hopscotch) is an assemblythat uses <strong>the</strong> ground plan<br />

of <strong>the</strong> Loriol house. The graphics are basic shapes (sun, circle,<br />

rectangle, heart), numbers and inscriptions. It is part of <strong>the</strong><br />

Abécédaire (Alphabet Primer). "The Abécédaire met a crucially<br />

important need, which was to connect various different things<br />

toge<strong>the</strong>r, to find a link between <strong>the</strong>se figures. The Abécédaire<br />

is a chronological route from <strong>the</strong> closed and secret world of <strong>the</strong><br />

original alcove out to <strong>the</strong> terrace, which is open to <strong>the</strong> outsi<strong>de</strong><br />

world. It is also a kind of game of goose" (Etienne-Martin). This<br />

original art, which transforms biography into universal artistic<br />

experience, transcends all opposition between mo<strong>de</strong>rn and<br />

archaic, figurative and abstraction.<br />

tr. J.H.<br />

Born in 1913 in Loriol (France), died in 1995.<br />

A major photographer on <strong>the</strong> California art scene, John<br />

Divola began his career in <strong>the</strong> 1970s with <strong>the</strong> series<br />

San Fernando Valley (1971-1973), which documented <strong>the</strong><br />

life of <strong>the</strong> inhabitants, as well as <strong>the</strong> architecture, of a<br />

<strong>de</strong>pressed Los Angeles suburb. The series Vandalism,<br />

executed between 1974 and 1975, was a founding work<br />

in his conceptual vocabulary. He took black and white<br />

photographs of <strong>the</strong> interiors of abandoned houses, after<br />

first reworking <strong>the</strong> spaces – for <strong>the</strong> most part with silver<br />

aerosol paint or by moving various objects. His first i<strong>de</strong>as<br />

for this series came while he was <strong>de</strong>veloping photos of<br />

silver-grey gas bottles. The link between <strong>the</strong> silver of <strong>the</strong><br />

photographic paper and <strong>the</strong> colour of <strong>the</strong> bottles gave him<br />

<strong>the</strong> i<strong>de</strong>a of extending <strong>the</strong> effects of <strong>the</strong> photo and <strong>the</strong> flash<br />

to this colour. Divola started taking paint aerosols into<br />

abandoned houses in Los Angeles and painting at random<br />

<strong>the</strong> walls, ceilings, floors and various objects he found<br />

t<strong>here</strong>. The three-dimensional space of <strong>the</strong>se interiors is<br />

flattened by <strong>the</strong> two-dimensional pictorial pattern that<br />

comes to <strong>the</strong> surface of <strong>the</strong> image. Vandalism established<br />

a conceptual link between painting and photography in a<br />

direct line with Californian artists like Ed Ruscha.<br />

F. O. tr. J.H.<br />

Born in 1949 in Los Angeles (United States), w<strong>here</strong> he<br />

lives and works.<br />

La Marelle, 1963. Collection Musée d’Art Mo<strong>de</strong>rne et Contemporain<br />

<strong>de</strong> Strasbourg. Photography : M. Bertola. © Adagp, Paris 2012.


CARLA FILIPE<br />

Blue drawings, 2006-2008. Courtesy of <strong>the</strong> artist, galery Nuno Centeno, Porto, and galery<br />

Graça Brandão, Lisbon.<br />

<strong>Les</strong> Prairies's artists<br />

Carla Filipe's close mixture of<br />

personal and collective history<br />

explores <strong>the</strong> way memory functions.<br />

She requisitions drawing, objects,<br />

posters, photographs, banners,<br />

and o<strong>the</strong>r forms into her work<br />

and <strong>the</strong>se all take on meaning<br />

as part of her installations. In<br />

common with a number of artists<br />

in <strong>the</strong> exhibition Prairies, her art<br />

involves documentary work. In her<br />

case, it is closely associated with<br />

biography and sociology. In <strong>the</strong><br />

collective exhibition, worm-eaten<br />

books are a literal <strong>de</strong>monstration of<br />

tattered knowledge, using a double<br />

symmetric pattern evocative of <strong>the</strong><br />

Rorschach psychological test. The<br />

two works on show at <strong>the</strong> <strong>Rennes</strong><br />

Musée <strong>de</strong>s Beaux-arts are similarly<br />

emblematic of Filipe's approach.<br />

Ex –voto : dimanche, cimetière<br />

anonyme et mémorial ferroviaire<br />

consists of sixty-eight ex-votos<br />

<strong>de</strong>dicated by <strong>the</strong> artist to railway<br />

workers. This granddaughter of<br />

a level-crossing keeper brought<br />

old family stories to bear on her<br />

i<strong>de</strong>as about <strong>the</strong> railway as a<br />

concrete metaphor for <strong>the</strong> advent<br />

of capitalism and population<br />

movement. Her installation Archive<br />

sour<strong>de</strong>-muette was created for <strong>the</strong><br />

Prague contemporary art centre<br />

Tranzit. It incorporates all kinds<br />

of different documents and is a<br />

subjective, historical archive that<br />

materialises temporal, conceptual<br />

and i<strong>de</strong>ological movements – from<br />

<strong>the</strong> 1980s to <strong>the</strong> present, from<br />

communism to post-communism,<br />

childhood to adulthood, Portugal<br />

to <strong>the</strong> Czech Republic, from West<br />

to East.<br />

tr. J.H.<br />

Born in 1973 in Vila Nova da<br />

Barquinha (Portugal), lives and<br />

works in Porto (Portugal).<br />

retrouvez cette artiste au Musée <strong>de</strong>s beaux-arts <strong>de</strong> <strong>Rennes</strong><br />

45


46<br />

<strong>Les</strong> Prairies's artists<br />

FLORIAN FOUCHé<br />

L’école du village, Musée du paysan roumain, Bucarest, 2010-2012. Courtesy of <strong>the</strong> artist.<br />

In 2007, Florian Fouché went to Târgu Jiu in Romania to study <strong>the</strong> war memorial<br />

erected t<strong>here</strong> by Brancusi in 1938. The ensemble comprises three sculptures: <strong>the</strong> Table<br />

of Silence, <strong>the</strong> Gate of <strong>the</strong> Kiss and <strong>the</strong> Column of <strong>the</strong> Infinite. It is a con<strong>de</strong>nsation<br />

of formal vocabulary that links <strong>the</strong> pared down simplicity of his plan to archaism.<br />

Fouché evi<strong>de</strong>ntly found <strong>the</strong> same balance at <strong>the</strong> Museum of <strong>the</strong> Romanian Peasant<br />

in Bucharest, which was refurbished in 1990 un<strong>de</strong>r <strong>the</strong> direction of <strong>the</strong> painter Horia<br />

Bernea, whose anthropologist fa<strong>the</strong>r was a specialist in peasant culture. On <strong>the</strong> <strong>the</strong>ory<br />

that sympa<strong>the</strong>tic organisation of <strong>the</strong> objects could act as explanation in itself, Bernea<br />

and his team transformed obsessive didacticism into a gently pedagogic approach<br />

that <strong>the</strong>y hoped would give rise to a "poetics of museography". Out of context, <strong>the</strong><br />

vernacular objects are ren<strong>de</strong>red exotic by <strong>the</strong> occasionally somewhat Mo<strong>de</strong>rnist<br />

<strong>de</strong>vices used to exhibit <strong>the</strong>m – pe<strong>de</strong>stals, cabinets, mannequins, hanging rails. In 2010<br />

Florian Fouché took photographs of some of <strong>the</strong>se arrangements. Twenty-eight of <strong>the</strong><br />

one hundred and twenty images are presented <strong>here</strong> between glass plates, on shelves.<br />

With its sensitive treatment of fragmentary views, exploiting <strong>de</strong>pth and transparency,<br />

<strong>the</strong> arrangement is partly inspired by <strong>the</strong> display cabinets <strong>de</strong>signed by Bernea. For<br />

<strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> Florian Fouché continued his research, in <strong>the</strong> summer of 2012,<br />

with <strong>the</strong> team at <strong>the</strong> museum. He is writing about this extraordinary ensemble whose<br />

experiments in scenography tally in some respects with <strong>the</strong> intuitive syncretism of his<br />

own approach.<br />

H. M. tr. J.H.<br />

Born in 1983 in Lyon, lives and works in Paris (France).<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.


LYDIA GIFFORD<br />

Dell, 2012. Installation view. Courtesy galery Laura Bartlett, London.<br />

<strong>Les</strong> Prairies's artists<br />

Lydia Gifford has <strong>de</strong>veloped a wi<strong>de</strong>r approach to painting, bor<strong>de</strong>ring on <strong>the</strong><br />

immaterial. Traces of paint, pencil or dust, spread about <strong>the</strong> exhibition space, are<br />

suggestive of acts and intentions left purposely uncompleted. "My work attempts<br />

to create an impression of beginning", she has explained. Dell (2012), which was<br />

created for her one-woman show at <strong>the</strong> David Roberts Art Foundation, London, is<br />

an installation in situ of long woo<strong>de</strong>n planks arranged in parallel on <strong>the</strong> floor or<br />

propped up on breezeblocks and covered in places with a layer of charcoal ash.<br />

The physical impact of moving <strong>the</strong>m is left visible, as are <strong>the</strong> curves of <strong>the</strong> sagging<br />

boards (Dell in <strong>the</strong> sense of 'valley') and <strong>the</strong> traces of ash that, stencil-like, reveal<br />

<strong>the</strong> negative space of <strong>the</strong> structure. After being sieved, <strong>the</strong> dust is spread in layers,<br />

which gives a sense of weight and <strong>de</strong>nsity in utter contrast to <strong>the</strong> natural properties<br />

of so light a material. In reworking <strong>the</strong> installation for <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, Lydia<br />

Gifford produces a silent choreography that connects <strong>the</strong> architecture of <strong>the</strong> site to<br />

<strong>the</strong> subtle balance between orchestrated and improvised movement.<br />

F. O. tr. J.H.<br />

Born in 1979 in Cheltenham (Great-Britain), lives and works in London<br />

(Great-Britain).<br />

47


48<br />

<strong>Les</strong> Prairies's artists<br />

FERNANDA GOMES<br />

Untitled, 2012. Courtesy galery Luisa Strina, São Paulo, and galery Emmanuel Hervé, Paris.<br />

Photography : Fernanda Gomes.<br />

Fernanda Gomes's art is distinguished by a particular way of occupying a space<br />

and spreading into it, and by its sensitive interaction with a given environment.<br />

Her productions are linked to places w<strong>here</strong> things happen – exhibition spaces, <strong>the</strong>ir<br />

surroundings, <strong>the</strong> street or <strong>the</strong> home. Her work is replete with paradox. It is spacious<br />

yet her minuscule materials are sometimes barely visible. It is scattered yet a discreet<br />

grid un<strong>de</strong>rlies her composition. Her atonal palette – sand, white, grey – merges into <strong>the</strong><br />

surroundings. At <strong>the</strong> same time <strong>de</strong>tails which are compositions in <strong>the</strong>mselves stand out:<br />

a glass of water emphasises a groove in <strong>the</strong> floor; a gold needle stuck in <strong>the</strong> wall reaches<br />

out to you and indicates <strong>the</strong> wall. These multifarious elements are gleaned from all over<br />

<strong>the</strong> place – <strong>the</strong> way an animal ferrets about for provisions. Gomez calls <strong>the</strong>m "things":<br />

everyday objects, pieces of furniture, glasses (sometimes full of water), mirrors, coins,<br />

twigs, newspapers, pieces of string, magnets, scraps and fragments. Some (needles, dust,<br />

hair, cigarette ends) are tiny. Gomez examines <strong>the</strong> architecture to make it her material.<br />

Space is composed of invisible matter; insignificant aspects (rough edges, corners,<br />

windows) become signs and typical shapes. She treats <strong>the</strong> void as architectonic space,<br />

and dust as a colour. Her compositions are an inner journey to <strong>the</strong> centre of a constructed<br />

world. In keeping with <strong>the</strong> Brazilian Neo-Concretists her art is both formal and political.<br />

Through its abstract language it gives rise to <strong>the</strong> sensitive and intelligible experience of<br />

an invisible, abandoned, poverty-stricken reality at <strong>the</strong> outer edge of one's gaze.<br />

tr. J.H.<br />

Born in 1960 in Rio <strong>de</strong> Janeiro (Brazil), w<strong>here</strong> she lives and works.<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.


KEES GOUDZWAARD<br />

Lightweight, 2009. Courtesy galery Zeno X, Anvers.<br />

Photography : Peter Cox.<br />

SOFIA HULTéN<br />

Since moving to Berlin at <strong>the</strong> beginning of <strong>the</strong> present<br />

century, Sofia Hultén has busily honed her recycling<br />

impulses. She hunts out ready-ma<strong>de</strong> and used objects.<br />

The objects that she works on are often <strong>the</strong>mselves<br />

objects from <strong>the</strong> toolbox and provi<strong>de</strong> a first clue to <strong>the</strong><br />

conceptual nature of her work, namely her reflexivity.<br />

The vi<strong>de</strong>o Past Particles – The Found Toolbox (2010) is<br />

a meticulous inventory. She lists more than a hundred<br />

pieces of ironmongery from a found toolbox. They<br />

are all individually filmed, each fragment appearing<br />

different but giving no clue as to its use or function. The<br />

Lazy Man’s Gui<strong>de</strong> to Enlightenment is <strong>the</strong> name of an<br />

installation in which nine metal door and window grids<br />

have been sawn into three horizontal portions and each<br />

third <strong>the</strong>n sol<strong>de</strong>red on to two o<strong>the</strong>r sections to create nine<br />

new, unequal window bays, hung at regular intervals.<br />

When looked at along <strong>the</strong> axis of <strong>the</strong>ir alignment, <strong>the</strong><br />

grids seem to reappear as <strong>the</strong>y overlay one ano<strong>the</strong>r.<br />

This simultaneously multiple and unitary view is a<br />

metaphor for <strong>the</strong> alternating processes of expansion and<br />

contraction <strong>de</strong>scribed in <strong>the</strong> self-help manual that has<br />

given its name to <strong>the</strong> installation.<br />

H. M. tr. J.H.<br />

Born in 1972 in Stockholm (Sue<strong>de</strong>), lives and works in<br />

Berlin (Germany).<br />

<strong>Les</strong> Prairies's artists<br />

Kees Goudzwaard's abstract painting has been fostered by various<br />

different pictorial influences – from Dutch landscape painting to German<br />

Expressionism by way of American Color Field Painting. He uses full-size<br />

paper mock-ups to experiment with various compositions before beginning<br />

to paint on his canvas. During <strong>the</strong> 1990s, he ma<strong>de</strong> a radical change. He<br />

realized that <strong>the</strong> subject of his work was not <strong>the</strong> painted picture but<br />

<strong>the</strong> mock-up image, which preserves intact <strong>the</strong> moments of doubt and<br />

hesitation in his thought process. Like a musical score, it allows him to<br />

arrange and superimpose layers of coloured paper or sheets of transparent<br />

plastic which he fixes with adhesive tape – generally on <strong>the</strong> wall of<br />

his studio. In a second phase, he paints an exact copy of <strong>the</strong> original<br />

mock-up without, however, taking into account <strong>the</strong> reliefs and shadows.<br />

Goudzwaard insists that his work is not an illusionist trick or a trompel'oeil<br />

but simply <strong>the</strong> substitution of one reality for ano<strong>the</strong>r. He replaces <strong>the</strong><br />

reality of his painting with <strong>the</strong> reality of his process. The canvas is both <strong>the</strong><br />

mental representation of a picture to come and a completely finished work<br />

in its own right. Goudzwaard is exhibiting several pictures <strong>here</strong>, each of<br />

which addresses a particular aes<strong>the</strong>tic question. Untitled (2000) is from a<br />

period when he was thinking about Dutch Mo<strong>de</strong>rnism. He was taken with<br />

<strong>the</strong> i<strong>de</strong>a of Mo<strong>de</strong>rnism as a promise of something possible, a kind of silent<br />

euphoria, and was attempting to give it a more private dimension. "This<br />

picture is a statement of a mental space private enough for somebody to<br />

want to inhabit it and feel at home in it."<br />

F. O. tr. J.H<br />

Born 1958 in Utrecht (Ne<strong>the</strong>rlands), lives and works around<br />

Anvers (Belgium) and Reusel (Ne<strong>the</strong>rlands).<br />

Lazy Man's Gui<strong>de</strong> to Enlightenment, 2011. Installation view.<br />

Collection Konstmuseum of Malmö.<br />

49


50<br />

<strong>Les</strong> Prairies's artists<br />

ANDRé GUEDES<br />

Nova Árgea, 2012. Photography : Vera Keel.<br />

André Gue<strong>de</strong>s's plastic work is based on extensive documentary research and un<strong>de</strong>rpinned<br />

by an anthropological reflection on <strong>the</strong> influence of human activity in <strong>the</strong> <strong>de</strong>sign of spaces. On<br />

being invited to <strong>the</strong> PHAKT Centre Culturel Colombier as part of <strong>the</strong> 2012 <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>,<br />

Gue<strong>de</strong>s created a project that is an oblique response to <strong>the</strong> architecture and <strong>the</strong> social aspects<br />

of <strong>the</strong> Colombier area. His installation Nova Árgea inclu<strong>de</strong>s a sli<strong>de</strong>show of staged photographs<br />

<strong>de</strong>picting members of a present-day, fictional community in a real-life situation. It creates a<br />

visual and text-based narrative in which poet Fiama Hasse Pais Brandão, urbanist Gaston<br />

Bar<strong>de</strong>t and artist Clara Batalha all take part. The narrative was inspired by <strong>the</strong> story of an<br />

agricultural co-operative called A Comunal in Árgea, a Portuguese village. This was during<br />

<strong>the</strong> period known as PREC (Processo Revolucionário Em Curso, or 'On-Going Revolutionary<br />

Process') after Portugal's Carnation Revolution of April 1974. The foun<strong>de</strong>rs of this co-op were<br />

urban intellectuals who hoped to get closer to <strong>the</strong> rural population and to fire <strong>the</strong>m with<br />

"cultural dynamism". To attain <strong>the</strong>ir revolutionary i<strong>de</strong>al of fraternity between <strong>the</strong> social classes,<br />

<strong>the</strong>y attempted to set up an agricultural project with <strong>the</strong> peasants and <strong>the</strong> rural proletariat,<br />

based on exchange of knowledge and a fair contribution from everyone involved. This i<strong>de</strong>alist<br />

experiment, updated and re-interpreted in Nova Árgea, was contemporary with <strong>the</strong> creation of<br />

<strong>the</strong> Colombier area. However, although Colombier may have embodied aspirations of mo<strong>de</strong>rn<br />

comfort, it was perhaps less concerned with social and cultural emancipation than Árgea. The<br />

architect's vision reflected an economic mo<strong>de</strong>l less imbued with i<strong>de</strong>alism.<br />

tr. J.H.<br />

Born in 1971 in Lisbon (Portugal), w<strong>here</strong> he lives and works.<br />

Co-Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

PHAKT Centre Culturel Colombier.<br />

retrouvez cet artiste au PHAKT, Centre Culturel Colombier


VINCENT-VICTOR JOUFFE<br />

Prairies Saint-Martin, <strong>Rennes</strong>, décembre 2000. Photography : Vincent-Victor Jouffe.<br />

After studying drawing at <strong>the</strong> Paris École Nationale Supérieure <strong>de</strong>s Beauxarts,<br />

Vincent-Victor Jouffe took up photography and filmmaking. After moving<br />

to <strong>the</strong> village of Saint-Méloir-<strong>de</strong>s-Bois in <strong>the</strong> north of Brittany, he began to<br />

create a corpus of images related to <strong>the</strong> region. This is w<strong>here</strong> he grew up and<br />

his work was <strong>gui<strong>de</strong></strong>d by his thoughts about <strong>the</strong> area. He is much influenced<br />

by <strong>the</strong> teachings of art historian, critic and exhibition curator Jean-François<br />

Chevrier, who invited him to his seminar "Des territoires (On localities)". Jouffe's<br />

photography combines several parameters – artistic, <strong>the</strong>oretical, historical, social<br />

and also biographical. His knowledge of Art History and <strong>the</strong> use of archives and<br />

documentation have given him <strong>the</strong> analytic distance nee<strong>de</strong>d to work in his native<br />

region on this personal and artistic experiment. His works are rooted in reality<br />

and are a social chronicle as much as <strong>the</strong>y are landscape photography with a<br />

very present and discreetly autobiographical human dimension. In addition to<br />

his magnificent set of polaroids of <strong>the</strong> floo<strong>de</strong>d Prairies Saint-Martin (a large,<br />

relatively uncultivated park by a canal in <strong>Rennes</strong>, which floo<strong>de</strong>d in 2000), Jouffe<br />

has created a new photo-film for <strong>the</strong> 2012 <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>. It is a montage of<br />

sli<strong>de</strong>s from his huge stock of photos of agricultural shows (comices in French).<br />

COMICE is a compilation of images from different years but it tells <strong>the</strong> story of a<br />

typical day at one of <strong>the</strong>se now rare events.<br />

tr. J.H.<br />

Born in 1968 in Dinan (France), lives and works<br />

in Saint-Méloir-<strong>de</strong>s-Bois (France).<br />

<strong>Les</strong> Prairies's artists<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />

51


52<br />

<strong>Les</strong> Prairies's artists<br />

JAN KEMPENAERS<br />

Spomenik #1 (Podgaric), 2007. Collection Mu.ZEE, Osten<strong>de</strong>.<br />

© Adagp, Paris 2012.<br />

KILUANJI KIA HENDA<br />

Kiluanji Kia Henda seeks to convey, at a remove, <strong>the</strong> history of his<br />

country, <strong>de</strong>stroyed by civil war and colonisation, and to construct<br />

fictions that explore as much <strong>the</strong> past as <strong>the</strong> future. Lunda In The<br />

Sky with Diamonds I represents an Angolan landscape <strong>de</strong>stroyed<br />

by diamond mining, an economy which <strong>the</strong> Angolans <strong>the</strong>mselves<br />

miss out on even though it is <strong>the</strong>y who extract <strong>the</strong> stones from<br />

<strong>the</strong> mine. Balumuka (Ambush) shows an open-air transit zone<br />

in Luanda, <strong>the</strong> Angolan capital. It is a graveyard for old objects,<br />

machines, and fragments of old monuments. The fortuitous<br />

juxtapositions re-enact historical scenes: colonial heroes rub<br />

shoul<strong>de</strong>rs with Angolan sovereigns and military weapons. These<br />

epic, ra<strong>the</strong>r grotesque scenes are evi<strong>de</strong>nce of <strong>the</strong> difficulty <strong>the</strong><br />

country has in preserving its heritage. Re<strong>de</strong>fining The Power<br />

III (with Miguel Prince) is a <strong>the</strong>atrical style staging of our<br />

relationship with history and mocks <strong>the</strong> importance attached to<br />

monuments and statuary in Angolan public space. Taking empty<br />

colonial-era pe<strong>de</strong>stals from which <strong>the</strong> statues were removed at<br />

<strong>the</strong> time of Angolan In<strong>de</strong>pen<strong>de</strong>nce, <strong>the</strong> artist invited performers<br />

to occupy <strong>the</strong> place vacated by <strong>the</strong> coloniser. These improvised<br />

heroes, formerly colonised people, adopted comically satirical<br />

attitu<strong>de</strong>s of power. Although Kiluanji Kia Henda has realized an<br />

ephemeral dream, it is above all a call for <strong>the</strong> possibility of a new<br />

way of remembering.<br />

C. P. tr. J. H.<br />

Born in 1979 in Luanda (Angola), w<strong>here</strong> he lives and works.<br />

Jan Kempenaers is best known for his large-scale<br />

panoramas of industrial and urban landscapes in<br />

Europe, <strong>the</strong> United States and Japan. In his fascination<br />

for <strong>the</strong> hybrid nature of today's landscapes, Kempenaers<br />

interrogates <strong>the</strong> 18th century notion of <strong>the</strong> 'picturesque'.<br />

His series Spomenik (2007) is an attempt to capture<br />

what remains of <strong>the</strong> monuments (spomenik) that were<br />

erected un<strong>de</strong>r Tito in <strong>the</strong> 1960s and 70s to commemorate<br />

communist resistance to Nazi occupation. These<br />

monumental sculptures with <strong>the</strong>ir powerfully expressive<br />

geometric forms are to be found in strategic and<br />

symbolic locations. They are constructed in long-lasting<br />

architectural materials like concrete, steel and granite.<br />

After <strong>the</strong> confusion of <strong>the</strong> ethnic wars that followed <strong>the</strong><br />

break-up of Yugoslavia many of <strong>the</strong>se formally diverse,<br />

Brutalist monuments were <strong>de</strong>stroyed, while o<strong>the</strong>rs<br />

were simply abandoned. These strange memorials are<br />

baffling to recent generations. Stripped of <strong>the</strong> trappings<br />

of social and political i<strong>de</strong>ology as well as of <strong>the</strong>ir<br />

commemorative function, <strong>the</strong>y raise <strong>the</strong> question as to<br />

how far, after "<strong>the</strong> end of history", an 'object' can acce<strong>de</strong><br />

to <strong>the</strong> status of pure sculpture in its own right.<br />

N. L. tr. J.H<br />

Born in 1968 in Anvers (Belgium), lives and works in<br />

Gand (Belgium).<br />

Balumuka – Ambush, 2010. Courtesy of <strong>the</strong> artist and Galeria<br />

Fonti, Naples.


IAN KIAER<br />

Melnikov project, black faca<strong>de</strong>, 2011. Vue <strong>de</strong> l'installation.<br />

Courtesy of <strong>the</strong> artist and galery Alison Jacques, London, and Kunstverein of Francfort.<br />

<strong>Les</strong> Prairies's artists<br />

Ian Kiaer's art is <strong>de</strong>veloping around <strong>the</strong> concept of projects, using utopian architecture<br />

and its creators as a starting point. In keeping with <strong>the</strong> architectural mo<strong>de</strong>l, his<br />

installations are placed at floor level and on <strong>the</strong> walls. Their scale as mo<strong>de</strong>ls is also that<br />

of <strong>the</strong> project. The fragile materials, in spite of <strong>the</strong>ir ordinariness (packaging, plastic,<br />

cardboard, etc.) and <strong>the</strong>ir fa<strong>de</strong>d colours, situate his artworks at that intermediary stage<br />

between i<strong>de</strong>a, i<strong>de</strong>al and execution. His is a plastic art of composition and <strong>de</strong>tail and<br />

of <strong>the</strong> sublime colour of everyday objects in an imaginative vision, summoning up <strong>the</strong><br />

painting of an age that <strong>de</strong>picted reality as a dream. Ian Kiaer's pictorial and sculptural<br />

art occupies <strong>the</strong> same dimension as Utopia: <strong>the</strong> introspective and imaginary time<br />

dimension of potentialities in which reality is prepared. For <strong>Les</strong> Prairies Kiaer looked at<br />

<strong>the</strong> former telecommunications centre that Louis Arretche completed in 1972, an imposing<br />

building that exu<strong>de</strong>s utter confi<strong>de</strong>nce in Mo<strong>de</strong>rnist architectural style – a style, it has to<br />

be said, that already appeared somewhat dated in <strong>the</strong> seventies, as <strong>the</strong> Retro-futuristic<br />

aes<strong>the</strong>tic of <strong>the</strong> building indicates. The scale of <strong>the</strong> building, unlike <strong>the</strong> potential and<br />

introspective nature of "paper architecture", provoked <strong>the</strong> artist into a power struggle<br />

leading him to reflect on o<strong>the</strong>r mo<strong>de</strong>s of production. By acquiring and using some of <strong>the</strong><br />

original windows, Kiaer was able to rethink <strong>the</strong> architectural project as a proposition and<br />

a ruin, which he interpreted, using <strong>the</strong> architect's archives, in his own language through<br />

paintings, mo<strong>de</strong>ls and projections.<br />

A. B. tr. J.H.<br />

Born in 1971 in London (Great-Britain), w<strong>here</strong> he lives and works.<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />

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<strong>Les</strong> Prairies's artists<br />

THOMAS KILPPER<br />

John Heartfield and Silvio Berlusconi, 2009. Collection Kadist Art Foundation, Paris.<br />

© Adagp, Paris 2012.<br />

Thomas Kilpper, <strong>the</strong> German artist and activist living in Berlin,<br />

is well known for his installations, drawings and monumental<br />

woodcarvings that he does on an urban architectural scale. He<br />

takes over buildings due for <strong>de</strong>molition and carves directly into <strong>the</strong><br />

floor, which he uses as a matrix for making in situ prints on canvas<br />

or paper. John Heartfield and Silvio Berlusconi provocatively<br />

associates a portrait of Berlusconi, <strong>the</strong> former Italian head of<br />

government and media mogul, with a fragment of a photomontage<br />

by John Heartfield (1891-1968), in which this great German<br />

manipulator of images and critic of <strong>the</strong> Nazi regime appears with a<br />

pair of scissors. In Willi Brandt, Guen<strong>the</strong>r Guillaume and Dietrich<br />

Sperling, goes back to <strong>the</strong> intrigues of <strong>the</strong> Cold War. Guenter<br />

Guillaume was an East German spy who had infiltrated <strong>the</strong> office<br />

of <strong>the</strong> Chancellor of <strong>the</strong> Fe<strong>de</strong>ral German Republic. Here he seems<br />

to be whispering false information into Chancellor Willi Brandt's<br />

ear. The third man, Dietrich Sperling, was at that time a minister in<br />

Brandt's government. These two works are part of <strong>the</strong> series State<br />

of Control, a monumental fresco in which <strong>the</strong> artist experimented<br />

for <strong>the</strong> first time with engraving on a linoleum floor in a Berlin<br />

building. In this case it was <strong>the</strong> former headquarters of <strong>the</strong> East<br />

German political police, <strong>the</strong> STASI.<br />

F. O. tr. J. H.<br />

Born in 1956 in Stuttgart (Germany), lives and works in Berlin<br />

(Germany).


AGLAIA KONRAD<br />

Concrete & Samples III Carrara, 2010. Courtesy Production Auguste Orts. © Adagp, Paris 2012.<br />

<strong>Les</strong> Prairies's artists<br />

Concrete & Samples I, II et III is a series of films by Aglaia Konrad <strong>de</strong>voted to two structures and a natural<br />

site greatly modified by humans. The first film in <strong>the</strong> trilogy explores <strong>the</strong> Church of <strong>the</strong> Most Holy Trinity<br />

in Vienna. The building was <strong>de</strong>signed by <strong>the</strong> sculptor Fritz Wotruba and looks like a monumental abstract<br />

sculpture. It is a cubist arrangement of a hundred and fifty-two asymmetrically placed concrete blocks.<br />

Concrete & Samples II Blockhaus presents <strong>the</strong> Church of Saint-Berna<strong>de</strong>tte-du-Banlay in Nevers, <strong>de</strong>signed<br />

by Clau<strong>de</strong> Parent and Paul Virilio. It is a monolithic and enigmatic building that from <strong>the</strong> outsi<strong>de</strong> looks like<br />

a <strong>de</strong>fensive bunker in raw concrete. The interior space gets its dynamic from two diagonal slopes. The last<br />

film in <strong>the</strong> trilogy, Concrete & Samples III Carrara was shot in <strong>the</strong> famous marble quarry at Carrara. This<br />

constantly evolving landscape comes across as something sculptural, <strong>de</strong>corated with temporary structures<br />

and references to art history. Though none of <strong>the</strong> three films has a commentary, <strong>the</strong>y all offer a subjective<br />

view of <strong>the</strong>se structures and this site. The camera seems to stand in for <strong>the</strong> gaze of a visitor, in this case,<br />

<strong>the</strong> artist's. It is t<strong>here</strong>fore from her point of view, literally and metaphorically, that we discover <strong>the</strong>se places,<br />

and her point of view that gives unity to <strong>the</strong> three films. Aglaia Konrad has chosen to bring <strong>the</strong> three sites<br />

toge<strong>the</strong>r in one series – two mo<strong>de</strong>rn structures in raw concrete and <strong>the</strong> natural place of extraction of a noble<br />

and traditional material for sculpture – and she has tereated <strong>the</strong>m as sculptures in <strong>the</strong>ir own right.<br />

A. L. tr. J. H.<br />

Born in 1960 in Salzbourg (Austria), lives and works in Brussels (Belgium).<br />

retrouvez cette artiste à 40mcube<br />

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56<br />

<strong>Les</strong> Prairies's artists<br />

IRENE KOPELMAN<br />

This is a potato, 2011. Courtesy of <strong>the</strong> artist.<br />

This project received support from fondation Botin, Santan<strong>de</strong>r.<br />

KITTY KRAUS<br />

The work presented in <strong>Les</strong> Prairies is emblematic of Kitty Kraus's<br />

interest in <strong>the</strong> processes and almost alchemical transformations<br />

associated with post-minimalist art, Arte Povera, and <strong>the</strong> artists<br />

Joseph Beuys and Robert Smithson. Her lamps encased in blocks of<br />

ink-stained ice <strong>de</strong>al with <strong>the</strong> disappearance of form. The initial form<br />

– cubic, compact and minimal – looks like an explosive <strong>de</strong>vice. Once<br />

<strong>the</strong> lamp is switched on, <strong>the</strong> ice inevitably melts and <strong>the</strong> ink spreads<br />

across <strong>the</strong> floor to create an abstract landscape, an amorphous black<br />

stain. The creation of what appears to be an ordinary mechanical<br />

acci<strong>de</strong>nt is in fact a very precise business. In <strong>the</strong> process <strong>the</strong> artist<br />

gives a new take on recurrent motifs in <strong>the</strong> art history of <strong>the</strong> mid<br />

to late 20th century – stains, cubes, light. A sombre beauty is born<br />

from <strong>the</strong>se changes of form and in it, physical and metaphysical<br />

<strong>de</strong>struction coinci<strong>de</strong>. Never<strong>the</strong>less, although Kraus emphasises <strong>the</strong><br />

sensitive aspect of <strong>the</strong>se works, with <strong>the</strong>ir materials (glass, ice, light,<br />

mirrors) evoking <strong>the</strong> fragility and transience of things, she avoids <strong>the</strong><br />

trap of elegance and remains on a knife-edge.<br />

K. A. F. tr. J. H.<br />

Born in 1976 in Hei<strong>de</strong>lberg (Germany), lives and works in Berlin<br />

(Germany).<br />

Irene Kopelman is fascinated by <strong>the</strong> riches of natural<br />

history museums and also by <strong>the</strong> domestication<br />

of landscape peculiar to old Europe. Some of <strong>the</strong><br />

curiosities she likes to explore certainly bor<strong>de</strong>r on <strong>the</strong><br />

fantastic: those rare molluscs with an anti-clockwise<br />

shell, for example, or <strong>the</strong> asymmetric property<br />

known as chirality which in various branches of<br />

science characterises systems whose mirror images<br />

cannot be superposed. Hands and orchids fall into<br />

this category. However, in or<strong>de</strong>r to counteract <strong>the</strong><br />

abstraction of surrealist data, Irene Kopelman makes<br />

drawings. In systems biology, as in minimal and<br />

conceptual art which she occasionally cites, rules<br />

govern <strong>the</strong> generation of shapes. The principles of<br />

sameness and difference are <strong>de</strong>termining factors<br />

as <strong>the</strong>y make it possible to <strong>de</strong>tect <strong>the</strong> occurrence of<br />

i<strong>de</strong>ntities, as distinct from <strong>the</strong> repetition of i<strong>de</strong>ntical<br />

entities. Kopelman has stated that one of <strong>the</strong> principle<br />

problematic <strong>the</strong>mes of her work concerns <strong>the</strong><br />

"dynamics of difference and repetition: how things<br />

which are almost i<strong>de</strong>ntical at first sight prove also<br />

to be different if we look at <strong>the</strong>m long enough and<br />

carefully enough".<br />

H. M. tr. J. H.<br />

Born in 1976 in Cordobá (Argentina), lives and works<br />

in Amsterdam (Ne<strong>the</strong>rlands).<br />

Untitled, 2008. Collection Kadist Art Foundation, Paris.


GUILLAUME LEBLON<br />

<strong>Les</strong> Prairies's artists<br />

Sketch for Portrait <strong>de</strong> l’homme politique en sportif occasionnel, 2012. Courtesy of <strong>the</strong> artist and galery Jocelyn Wolff, Paris.<br />

Guillaume Leblon's sculptures and films <strong>de</strong>velop different natural or domestic landscapes<br />

rife with phenomena of submersion, burial, or disappearance. And yet, <strong>the</strong> passage of time<br />

does not sound a metaphysical alarm for this artist, but ra<strong>the</strong>r astonishment at seeing that<br />

traces endure w<strong>here</strong>as things disappear. The studio is a place of transit, sometimes of<br />

retention. The architectural and furniture elements of his sculptures preserve <strong>the</strong> memory<br />

of <strong>the</strong> bodies whose scale, size and spirit <strong>the</strong>y contain. Since 2009 Leblon has <strong>de</strong>veloped a<br />

family of sculptures <strong>de</strong>signed like collages into which fragmentary human presences are<br />

invited. They recall, amongst o<strong>the</strong>r references, <strong>the</strong> fragmentation of ancient ruins. They<br />

are assemblies built around ei<strong>the</strong>r <strong>the</strong> whole or a part of a piece of furniture that acts as<br />

a structuring <strong>de</strong>vice. Elements from <strong>the</strong> studio are grafted on to this – <strong>the</strong> si<strong>de</strong> of a <strong>de</strong>sk, a<br />

pharmacy display cabinet, for example – some of his pieces preserve <strong>the</strong> horizontality of <strong>the</strong><br />

reclining body. O<strong>the</strong>rs suggest a vertical stature against which <strong>the</strong> body can be measured.<br />

For <strong>Les</strong> Prairies, Guillaume Leblon has created a sculpture that is also a potential lad<strong>de</strong>r,<br />

or even a perch. The wall bars in <strong>the</strong> centre suggest <strong>the</strong> possibility of climbing but stability<br />

is threatened by <strong>the</strong> unusual way in which it is secured – anchored to <strong>the</strong> ground by<br />

brass cables. Two moul<strong>de</strong>d ceramic legs suspen<strong>de</strong>d by <strong>the</strong> ankles mark a suspension of<br />

movement. All <strong>the</strong> same, <strong>the</strong> object suggests exercise for <strong>the</strong> body: press-ups, stretching, and<br />

limbering up.<br />

H. M. tr. J. H.<br />

Born in 1971 in Lille (France), lives and works in Paris (France).<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />

Avec le soutien <strong>de</strong><br />

l'entreprise Crézé.<br />

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58<br />

<strong>Les</strong> Prairies's artists<br />

PIERRE LEGUILLON<br />

Prelinger Drawings, 2012. Prelinger Library, San Francisco, 2011.<br />

Courtesy of <strong>the</strong> artist and galery Motive, Amsterdam.<br />

Pierre Leguillon makes images out of images from his own collection. Prelinger<br />

Drawings is a new installation that combines two different artistic registers:<br />

a rectangular space ma<strong>de</strong> from an assemblage of various printed fabrics, chosen<br />

for <strong>the</strong>ir patterns, printing techniques and <strong>the</strong>ir provenance (Scandinavian, African,<br />

French or Japanese) on <strong>the</strong> one hand and, along with that, a set of pencil drawings,<br />

frottages of book covers from <strong>the</strong> Prelinger Library in San Francisco. This private<br />

library, <strong>de</strong>voted to <strong>the</strong> history of <strong>the</strong> United States, was created by Megan and Rick<br />

Prelinger and opened to <strong>the</strong> public in 2004. It contains a vast quantity of books, both<br />

scientific and non-scientific, a number of which are obsolete, on all kinds of subjects.<br />

It amounts to an encyclopaedic and vernacular storehouse of North American history.<br />

The diversity of <strong>the</strong> books on all kinds of subjects, whose covers <strong>the</strong> artist selected,<br />

reflects a pragmatic i<strong>de</strong>ology. The patterns of <strong>the</strong> fabrics summon up a history of<br />

mo<strong>de</strong>rn art and <strong>de</strong>sign while at <strong>the</strong> same time suggesting economic globalisation<br />

through <strong>the</strong> multifarious labels of origin left apparent on <strong>the</strong> edges of <strong>the</strong> fabric.<br />

Fabrics and drawings are overlaid to create a palimpsest in which <strong>the</strong> transparency<br />

of <strong>the</strong> printed materials is emphasised by <strong>the</strong> luminosity of <strong>the</strong> venue. This highly<br />

colourful arrangement is also like a <strong>the</strong>atre of memory w<strong>here</strong> frottage has something<br />

in common with a ritual gesture – an act of reining in perpetual movement, w<strong>here</strong><br />

<strong>the</strong> visual aspect is more important than <strong>the</strong> text and circulation prevails over<br />

transmission.<br />

A. B. tr. J. H.<br />

Born in 1969 in Nogent-sur-Marne (France), lives and works in Paris (France).<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.


JOCHEN LEMPERT<br />

Foraging gulls indicate <strong>the</strong> height of flying insects, 2005.<br />

Courtesy of <strong>the</strong> artist and galery ProjecteSD, Barcelona.<br />

DÓRA MAURER<br />

The principle of perpetual motion lies at <strong>the</strong> heart of<br />

Dóra Maurer's approach. Some of her works can be<br />

read in one direction or <strong>the</strong> o<strong>the</strong>r and <strong>the</strong> repetition,<br />

folding, loops or spirals involved, indicate reversal<br />

processes in line with <strong>the</strong> principles of engraving.<br />

In <strong>the</strong> late 1960s, she ad<strong>de</strong>d photography and film<br />

to her activities, both as documentary vestiges and<br />

also as autonomous sequences of basic gestures such<br />

as walking, turning <strong>the</strong> head, or shaking hands. In<br />

her film Timing (1973/1980), Maurer folds a piece of<br />

white linen that is in proportion to <strong>the</strong> dimensions<br />

of <strong>the</strong> image as well as <strong>the</strong> span of her arms. As <strong>the</strong><br />

folding proceeds, <strong>the</strong> cloth disappears to reveal a dark<br />

background. In <strong>the</strong> vi<strong>de</strong>o Proportions (1979) it is, as it<br />

were, her own body that she folds. After measuring<br />

out her own height on a strip of paper, she folds it<br />

over and divi<strong>de</strong>s it into halves and <strong>the</strong>n quarters. In<br />

a strange choreography she treads on it, rests her<br />

elbows on it, and <strong>the</strong>n kisses it. The measuring scale's<br />

abstract calibrations no longer seem to correspond<br />

to <strong>the</strong> original, nor to any hid<strong>de</strong>n yardstick. The<br />

subversive nature of this anthropometric en<strong>de</strong>avour<br />

flies in <strong>the</strong> face of standardization.<br />

H. M. tr. J. H.<br />

Born in 1937 in Budapest (Hungary) w<strong>here</strong> she lives<br />

and works.<br />

<strong>Les</strong> Prairies's artists<br />

With his background as an ornithologist on research<br />

vessels in <strong>the</strong> North Sea, Jochen Lempert brings a trained<br />

scientific eye to his photographic subjects. This does not,<br />

however, prevent him from injecting <strong>the</strong>m with a fair dose<br />

of wi<strong>de</strong>-eyed humour or melancholy. Lempert <strong>de</strong>velops<br />

his own black and white prints, which he invariably<br />

leaves unframed. Their disarming simplicity makes <strong>the</strong>m<br />

objects in <strong>the</strong>ir own right, leading him occasionally to<br />

complicate <strong>the</strong>ir status as images by making it impossible<br />

to <strong>de</strong>ci<strong>de</strong> whe<strong>the</strong>r <strong>the</strong>y are figurative or abstractions. The<br />

sheer variety of work displayed <strong>here</strong> gives us an insight<br />

into Lempert's style. Stadtstrukturen, which represents a<br />

couple of pigeons poking about in a <strong>de</strong>serted town centre,<br />

is an ironic parody of anthropomorphism. Fly shows a<br />

single fly in sharp focus against a blurred hedge. It is as<br />

if Lempert had frozen this most banal of insects in full<br />

flight in or<strong>de</strong>r to contemplate <strong>the</strong> miracle of life. Consi<strong>de</strong>r<br />

also <strong>the</strong> very recent Untitled (Hoopoe, Delhi): a single<br />

Hoopoe is escaping shyly into <strong>the</strong> grainy, grey-white that<br />

covers almost <strong>the</strong> entire surface of <strong>the</strong> photograph. The<br />

tremendous pathos of this photo comes from <strong>the</strong> bird's<br />

obvious need to get away, which seems as urgent as, in<br />

<strong>the</strong> end, it is incomprehensible.<br />

C. S. tr. J.H.<br />

Born in 1958 in Moers (Germany), lives and works in<br />

Hambourg (Germany).<br />

Proportions, 1979. Production He<strong>de</strong>ndaagse Kunst, Utrecht.<br />

Courtesy of <strong>the</strong> artist.<br />

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<strong>Les</strong> Prairies's artists<br />

HELEN MIRRA<br />

Hourly Directional Field Notation, Arizonan Sonoran Desert, 6 January, 2012, 2012.<br />

Photography of <strong>the</strong> artist. Courtesy of <strong>the</strong> artist and galery Nelson-Freeman, Paris.<br />

Co-production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

Frac Bretagne.<br />

Avec le soutien <strong>de</strong>s Verrières –<br />

rési<strong>de</strong>nces-ateliers <strong>de</strong> Pont-Aven et<br />

d'Itinéraire Bis – Galerie du Dourven.<br />

Walking is an integral part of Helen Mirra's method of production. It structures her choice of<br />

process. The works realised for <strong>Les</strong> Prairies result from a process begun in 2010 which she<br />

has used from exhibition to exhibition and from country to country, <strong>the</strong> i<strong>de</strong>a being that at<br />

each exhibition <strong>the</strong> fruits of an earlier resi<strong>de</strong>nce elsew<strong>here</strong> are displayed while she works<br />

on new stuff while in resi<strong>de</strong>nce. Thus, from one exhibition to ano<strong>the</strong>r a nomadic oeuvre<br />

gets created indirectly, with titles such as Field Recordings and Field Notation that reflect<br />

her outdoor habits. The works displayed at <strong>Rennes</strong> were produced in <strong>the</strong> winter of 2012<br />

in Arizona; those that she has produced in Brittany during <strong>the</strong> summer of 2012, between<br />

Brocélian<strong>de</strong>, Pont-Aven and Trédrez-Locquémeau, will be presented in Tokyo. Hourly<br />

Directional Field Notation, Arizonan Sonoran Desert are <strong>the</strong> fruit of a week's walking in<br />

<strong>the</strong> Sonoran Desert after <strong>the</strong> manner of <strong>the</strong> early American pioneers. On every one of her<br />

daily perambulations Helen Mirra ma<strong>de</strong> a print on <strong>the</strong> way. She would cover a stone she<br />

found on <strong>the</strong> ground with green ink and apply it to a length of raw linen which she kept in<br />

her back-pack, fol<strong>de</strong>d like a map. This direct 'positive' print method recalls <strong>the</strong> Japanese<br />

pictorial technique known as gyotaku, which consists of covering a freshly caught fish<br />

with ink in or<strong>de</strong>r to make a realistic rubbing of it. Mirra's marks are "nei<strong>the</strong>r photographic<br />

nor <strong>de</strong>scriptive", making it impossible to pin <strong>the</strong>m down geographically. They are pure<br />

materiality, translating <strong>the</strong> reciprocal imprint left by <strong>the</strong> artist on <strong>the</strong> landscape and by <strong>the</strong><br />

landscape on <strong>the</strong> artist.<br />

H. M. tr. J.H.<br />

Born in 1970 in New York (United States), lives and works in Cambridge<br />

(United States).


FRéDéRIC MOSER &<br />

PHILIPPE SCHWINGER<br />

Alles wird wie<strong>de</strong>r gut, 2006. Courtesy of <strong>the</strong> artists, galery Jocelyn Wolff, Paris, and galery KOW, Berlin.<br />

<strong>Les</strong> Prairies's artists<br />

Frédéric Moser and Philippe Schwinger's vi<strong>de</strong>o installations lie somew<strong>here</strong> between <strong>the</strong>atre,<br />

performance and film. They show <strong>the</strong> confrontation of figures involved in reconstructions,<br />

discussions and accusations. The event being discussed is never shown; it is <strong>de</strong>fined after<br />

collective <strong>de</strong>bate. Par les villages is a collection of five films, one of which entitled Tumeur<br />

has never been seen before. The title is a reference to a recurrent social structure in Moser<br />

and Schwinger's work, that of <strong>the</strong> village – a closed cell torn between withdrawal and<br />

exodus, community spirit and egocentricity, and exposed to new types of insecurity like <strong>the</strong><br />

industrialisation of agriculture, redundancy, unemployment and so on. The title Alles wird wie<strong>de</strong>r<br />

gut – Everything's going to be alright – (2006), references Jean-Luc Godard and Jean-Pierre Gorin's<br />

film Tout va bien (1972). It transposes <strong>the</strong> parents' picket line to a village in former East Germany,<br />

w<strong>here</strong> it has continued since <strong>the</strong> collapse of <strong>the</strong> Wall, acting as a mythology for children faced<br />

with unemployment and torn between joint action, <strong>the</strong> urge to get away and <strong>the</strong> <strong>de</strong>sire to stay.<br />

The teenagers in Cupidon grandit – Cupid grows up – (2011) are not actors but amateurs filmed<br />

acting in a role-play in which <strong>the</strong> cards <strong>the</strong>y drew imposed on <strong>the</strong>m an i<strong>de</strong>ntity to be masked or<br />

unmasked – villager or werewolf. Donnerstag (2006) shows a young agricultural worker caught up<br />

in <strong>the</strong> repetitive work of machine milking. Acting Facts (2003) is a man acting out stories told by<br />

soldiers guilty of inhuman conduct in what appear to be Vietnamese villages.<br />

H. M. tr. J.H.<br />

Born respectively in 1966 and 1961 in Saint-Imier (Switzerland),<br />

<strong>the</strong>y lives and works in Brussels (Belgium).<br />

Co-Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

Galerie Art & Essai.<br />

retrouvez ces artistes à la galerie Art & Essai<br />

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62<br />

<strong>Les</strong> Prairies's artists<br />

URIEL ORLOW<br />

Remnants of <strong>the</strong> Future, 2010. Diffusion LUX. Courtesy of <strong>the</strong> artist.<br />

Nasrin Tabatabai (born in 1961 in Iran) and Babak Afrassiabi (born in<br />

1969 in Iran) had foun<strong>de</strong>d PAGES in 2004 in Rotterdam (Ne<strong>the</strong>rlands)<br />

w<strong>here</strong> <strong>the</strong>y live nad work.<br />

Uriel Orlow is concerned with <strong>the</strong> way collective<br />

memory exists and <strong>the</strong> forms and figures that embody<br />

it in reality (personalities, places, writings, or images).<br />

In his film Remnants of <strong>the</strong> Future (2010), he explores<br />

<strong>the</strong> ruins of Soviet i<strong>de</strong>ology. The public housing estate<br />

at Mush in <strong>the</strong> north of Armenia, was built in 1988 at <strong>the</strong><br />

behest of Mikhail Gorbachev in or<strong>de</strong>r to house people<br />

displaced from <strong>the</strong> Stipak earthquake zone. But after<br />

<strong>the</strong> break-up of <strong>the</strong> Soviet Union in 1991 <strong>the</strong> project was<br />

left in <strong>the</strong> air. The estate, an i<strong>de</strong>alistic communal living<br />

project, is now inhabited only by temporary settlers and<br />

scavengers who strip scrap metal out of <strong>the</strong> buildings.<br />

This ghost city fits Foucault's notion of heterotopia,<br />

insofar as, never having been finished, it does not<br />

figure on any map – a phantasmagorical place even<br />

though it exists. Mush is named after a city in Anatolia<br />

in Eastern Turkey. It is <strong>the</strong> subject of Plans for <strong>the</strong> Past<br />

(2012), <strong>the</strong> second part of Remnants of <strong>the</strong> Future. The<br />

city of Mush in Anatolia also seems to have been<br />

suspen<strong>de</strong>d in time. It was <strong>the</strong> scene of <strong>the</strong> massacre<br />

of <strong>the</strong> Armenians, <strong>the</strong> first recognized genoci<strong>de</strong> in<br />

20th century history, although <strong>de</strong>nied and disputed by<br />

successive Turkish governments.<br />

M. C. tr J. H.<br />

Bron in 1973 in Zurich (Switzerland), lives and works<br />

around London and Zurich.<br />

NASRIN TABATABAI & BABAK AFRASSIABI (PAGES)<br />

Through <strong>the</strong>ir research projects and <strong>the</strong>ir bilingual Anglo-Persian<br />

journal, Nasrin Tabatabai and Babak Afrassiabi explore <strong>the</strong> historical,<br />

political, and cultural conditions for <strong>the</strong> production of art in <strong>the</strong> specific<br />

context of Iran. Two Archives (2011) combines two different sources: <strong>the</strong><br />

archives of <strong>the</strong> British Petroleum company (BP) and <strong>the</strong> collection of<br />

mo<strong>de</strong>rn Western art from <strong>the</strong> Museum of Contemporary Art in Teheran.<br />

BP was in Iran from 1901 until 1951, when oil was nationalised and it<br />

lost its monopoly. The BP archives document <strong>the</strong> history of <strong>the</strong> first oildrilling<br />

operations in <strong>the</strong> Middle East. In 1970, when oil exports were at<br />

<strong>the</strong>ir highest, <strong>the</strong> Teheran Museum of Contemporary Art held <strong>the</strong> largest<br />

collection in <strong>the</strong> Middle East, thanks to money from an oil company. In<br />

<strong>the</strong> exhibition space, an assembly of two oil <strong>de</strong>rricks and a copy of <strong>the</strong><br />

two open halves of a refinery ventilation housing stand as an echo of<br />

mo<strong>de</strong>rn sculpture. The vi<strong>de</strong>o is a loop that overlays a shot of <strong>the</strong> workers<br />

leaving <strong>the</strong> workplace with <strong>the</strong> same shot in reverse. Going home thus<br />

becomes a return to <strong>the</strong> refinery. A replica of a photo album documents<br />

<strong>the</strong> architecture of company housing, while a series of letters retraces a<br />

correspon<strong>de</strong>nce about making a flattering and i<strong>de</strong>ological documentary<br />

about <strong>the</strong> company. The pictures are inspired by photographs in <strong>the</strong><br />

museum's reserves. The combination of <strong>the</strong>se two archives makes<br />

manifest <strong>the</strong> unfinished nature of Iran's mo<strong>de</strong>rnity, which has been<br />

partly fashioned by <strong>the</strong> oil economy since <strong>the</strong> early 20th century.<br />

F. O. tr. J. H.<br />

Woo<strong>de</strong>n Oil Derrick Superimposed with Steel Oil<br />

Derrick, Two Archives, 2011. Installation view, Badischer<br />

Kunstverein, Karlsruhe (Allemagne) 2011.<br />

Photography : Stephan Baumann.


GYAN PANCHAL<br />

Dhrso, 2011. Courtesy of <strong>the</strong> artist and galery Frank Elbaz, Paris.<br />

<strong>Les</strong> Prairies's artists<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />

Gyan Panchal works like a<br />

geologist, probing <strong>the</strong> materials<br />

of our everyday environment,<br />

exploring <strong>the</strong>ir production cycle and<br />

<strong>the</strong>ir origin in or<strong>de</strong>r to reveal <strong>the</strong>ir<br />

story. He works with raw, mainly<br />

oil-<strong>de</strong>rived industrial materials<br />

such as polymers or plastics<br />

which he combines with natural<br />

pow<strong>de</strong>rs like graphite and coal. The<br />

forms he creates from industrial<br />

packaging situate his sculpture in<br />

<strong>the</strong> realm of concrete abstraction.<br />

It is <strong>de</strong>licate work rooted in organic<br />

and economic history in which <strong>the</strong><br />

sedimentation of <strong>the</strong> materials is not<br />

hid<strong>de</strong>n. For <strong>Les</strong> Prairies Panchal<br />

created a different sculpture for<br />

each of <strong>the</strong> two venues of <strong>the</strong><br />

collective exhibition. Although <strong>the</strong>y<br />

are autonomous works, <strong>the</strong> two<br />

sculptures are conceived as two<br />

moments of <strong>the</strong> same work – two<br />

projections into a space that was to<br />

be filled. The first stands in a 1970s<br />

building in <strong>the</strong> course of renovation,<br />

a rough predominantly concrete<br />

place, with glass walls giving on<br />

to <strong>the</strong> outsi<strong>de</strong> world. The sculpture<br />

leans against a pillar, hugging <strong>the</strong><br />

landscape. T<strong>here</strong> are three sheets of<br />

Styrofoam, curved and covered with<br />

red chalk dust. This is a material<br />

that architects use for <strong>the</strong>ir mo<strong>de</strong>ls<br />

and it suits architectonic forms and<br />

<strong>the</strong> notion of spatial projection. In<br />

<strong>the</strong> "white cube" exhibition areas<br />

of FRAC Bretagne, Panchal has<br />

<strong>de</strong>signed something different: long,<br />

crumpled isolation sheets hang on<br />

<strong>the</strong> wall down to <strong>the</strong> floor, projecting<br />

a layered, undulating relief into <strong>the</strong><br />

space. Gyan Panchal's conceptual<br />

and material exploration lightens<br />

<strong>the</strong> spatial constraints, freeing itself<br />

from gravity<br />

A. B. tr. J.H.<br />

Born in 1973 in Paris (France),<br />

w<strong>here</strong> he lives and works.<br />

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<strong>Les</strong> Prairies's artists<br />

NEŠA PARIPOVIĆ<br />

N.P., 1977. Collection Kontakt, Vienne. Courtesy <strong>de</strong> l'artiste.<br />

N.P. 1977, 1977. Courtesy of <strong>the</strong> artist and galery Kontakt, Vienne.<br />

Collection Erste Group and Erste Foundation, Vienne.<br />

Neša Paripovicćis ´<br />

an important figure in Serbian conceptual art of<br />

<strong>the</strong> 1970s. Much influenced by <strong>the</strong> critical <strong>the</strong>ory of <strong>the</strong> Praxis school<br />

(who maintained that Leninism and Stalinism did not respect Marxist<br />

orthodoxy but had hi-jacked it in <strong>the</strong> interests of party i<strong>de</strong>ology), he<br />

was <strong>the</strong> heir to an avant-gar<strong>de</strong> mo<strong>de</strong>rnity. At <strong>the</strong> time he executed<br />

a number of works in which he ma<strong>de</strong> great efforts to <strong>de</strong>construct <strong>the</strong><br />

i<strong>de</strong>ntity of <strong>the</strong> painter, or even <strong>the</strong> artist. The first film in <strong>the</strong> trilogy NP<br />

– his initials – is a significant example. Standing in front of <strong>the</strong> camera<br />

with his face painted he launches into a silent series of gestures<br />

in mockery of his status as an artist. In NP77, <strong>the</strong> film presented<br />

in <strong>Les</strong> Prairies, he stri<strong>de</strong>s quickly through Belgra<strong>de</strong> following an<br />

imaginary straight line, jumping over barriers, climbing over roofs,<br />

crossing a motorway, going through courtyards and gar<strong>de</strong>ns. Although<br />

conspicuously political, <strong>the</strong> performance also has an aes<strong>the</strong>tic<br />

and ironic si<strong>de</strong> to it that smacks of dandyism – <strong>the</strong> artist wears a<br />

fashionable suit and walks nonchalantly along in polished shoes.<br />

Never<strong>the</strong>less, he embodies a conceptual attitu<strong>de</strong>. His gesture <strong>de</strong>fies<br />

<strong>the</strong> architecture of <strong>the</strong> city which he flattens as if it were a surface<br />

for him to draw a line on with his body. This critical and playful<br />

situationist gesture openly flouts <strong>the</strong> rules.<br />

M. C. tr. J. H.<br />

Born in 1942 in Belgra<strong>de</strong> (Serbia), w<strong>here</strong> he lives and works.


MANFRED PERNICE<br />

Tiefengarage, 2008. installation view, Culturgest, Lisbonne.<br />

Courtesy of <strong>the</strong> artist and galery Neu, Berlin. Photography : DMF, 2008.<br />

<strong>Les</strong> Prairies's artists<br />

Manfred Pernice's installation-like<br />

sculptures call to mind pieces of<br />

domestic or urban furniture. His<br />

architectonic sculptures use cheap<br />

materials such as cardboard,<br />

plywood, chipboard, or concrete.<br />

Certain aspects are <strong>de</strong>signed to<br />

emphasise <strong>the</strong>ir mo<strong>de</strong>st, even dull<br />

finish – <strong>the</strong> persistence <strong>here</strong> of an<br />

aes<strong>the</strong>tic, created in retrospect, in<br />

East Germany. In 2008 he created<br />

his installation Tiefengarage for<br />

<strong>the</strong> spaces of <strong>the</strong> Lisbon Culturgest.<br />

The German title was invented by<br />

Pernice. The adjective tief affixed<br />

to <strong>the</strong> word garage is inten<strong>de</strong>d<br />

to evoke <strong>the</strong> psychoanalytical<br />

notion of Tiefenpsychologie (<strong>de</strong>pth<br />

psychology). The Tiefengarage is<br />

painted grey to half-way up and<br />

filled with woo<strong>de</strong>n benches and<br />

stools, objects and photographs<br />

and is strongly suggestive of <strong>the</strong><br />

aes<strong>the</strong>tics of un<strong>de</strong>rground places<br />

reserved for things not being<br />

used – car park, garage, or cellar.<br />

Psychology is not missing from<br />

this space; its inaccessibility might<br />

symbolise a buried or repressed<br />

subconscious. The frames on <strong>the</strong><br />

wall enclose images that are<br />

discernible in spite of <strong>the</strong> weak<br />

light. They are reproductions of<br />

illustrations and photographs from<br />

<strong>the</strong> archives of a Czechoslovakian<br />

art stu<strong>de</strong>nt in West Berlin in <strong>the</strong><br />

1960s. This uniformly black and<br />

white iconographic assembly<br />

translates <strong>the</strong> weaving toge<strong>the</strong>r<br />

of a collective and an individual<br />

subconscious.<br />

H. M. tr. J. H.<br />

Born in 1963 in Hil<strong>de</strong>sheim<br />

(Germany), lives and works in Berlin<br />

(Germany).<br />

retrouvez cet artiste au Musée <strong>de</strong>s beaux-arts <strong>de</strong> <strong>Rennes</strong><br />

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66<br />

<strong>Les</strong> Prairies's artists<br />

PRATCHAYA PHINTHONG<br />

sleeping sickness, 2012. Courtesy galery gb agency, Paris. Photography : Pratchaya Phinthong.<br />

Pratchaya Phinthong's works are all part of a project and can come in appreciably<br />

different forms. They are based on processes of displacement and connect<br />

diametrically opposed situations which, without his intervention, would be unaware of<br />

one ano<strong>the</strong>r. At <strong>the</strong> same time <strong>the</strong>y bring into <strong>the</strong> open a particular social, geographic<br />

and economic situation. Sleeping sickness is <strong>the</strong> extension of a project on sleeping<br />

sickness that Pratchaya Phinthong began for Documenta 13 in Kassel. Sleeping<br />

sickness is a fatal disease mainly affecting people in sub-Saharan Africa. Facing<br />

<strong>the</strong> prototype of a fly-trap, <strong>de</strong>signed in dialogue with researchers and scientists, and<br />

looking like a small tent ma<strong>de</strong> of blue fabric, a monitor broadcasts <strong>the</strong> sound track of a<br />

sleeping sickness awareness documentary. As <strong>the</strong> images have been removed from <strong>the</strong><br />

film, only <strong>the</strong> script in sub-title form and a drawing by Thai illustrator Vichai Malikul<br />

provi<strong>de</strong> an actual representation of <strong>the</strong> illness. At <strong>the</strong> same time as <strong>the</strong> work went on<br />

show, 500 blue tents were set up in Zambia, Ethiopia and Tanzania as a grassroots test<br />

of <strong>the</strong> effectiveness of <strong>the</strong> traps. Throughout <strong>the</strong> Biennial <strong>the</strong> local people are invited to<br />

send in images of <strong>the</strong> traps in <strong>the</strong>ir actual context for display at La Criée. With sleeping<br />

sickness, Pratchaya Phinthong is presenting <strong>the</strong> outcome of a research and creation<br />

process that takes an artistic venture into <strong>the</strong> domain of social welfare.<br />

tr. J.H.<br />

Born in 1974 in Ubon Ratchathani (Thailand), lives and works in<br />

Bangkok (Thailand).<br />

Co-Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

La Criée, centre d'art contemporain.<br />

retrouvez cet artiste à La Criée


JORGE SATORRE<br />

Divine Truth. Evi<strong>de</strong>ntiary Piaxtla. (Détail). 2008-2010.<br />

Courtesy of <strong>the</strong> artist.<br />

JUDITH SCOTT<br />

Judith Scott suffered from Down's syndrome and<br />

was a <strong>de</strong>af-mute. Her sculptures are objects<br />

wrapped in layers of wool. At a specialist artistic<br />

institution for <strong>the</strong> handicapped that she atten<strong>de</strong>d,<br />

she <strong>de</strong>veloped a style of art based on assemblage.<br />

She would tie up objects she had found, covering<br />

<strong>the</strong>m with coloured threads or fabric ribbons.<br />

Un<strong>de</strong>r <strong>the</strong> thick wrapping, <strong>the</strong> objects more often<br />

than not lost <strong>the</strong>ir original shape, and yet <strong>the</strong>y<br />

could be called nei<strong>the</strong>r shapeless nor misshapen.<br />

These sculptures can evoke cocoons or dolls,<br />

knots, eggs, physical growths or ritual objects<br />

with magic powers. Once <strong>the</strong> object was covered<br />

to her satisfaction, Scott would lose interest in it,<br />

put it to one si<strong>de</strong> and pass on to <strong>the</strong> next work,<br />

w<strong>here</strong> she would repeat <strong>the</strong> process. Her approach<br />

to art seems to have been one of gleaning,<br />

covering, knotting and concealing. What her<br />

aes<strong>the</strong>tic or symbolic intentions were cannot be<br />

ascertained. Archive images of her at work reveal<br />

<strong>the</strong> precision of her gestures and her choices<br />

of materials, colours and textures, and also <strong>the</strong><br />

physical nature of <strong>the</strong> artistic act – <strong>the</strong> importance<br />

to her of <strong>the</strong> tactile aspect.<br />

M. C. tr. J.H.<br />

Born in 1943 in Cincinnati (United States), died<br />

in 2005.<br />

<strong>Les</strong> Prairies's artists<br />

Inspired by micro-history as formulated by <strong>the</strong> historian Carlo<br />

Ginzburg, Jorge Satorre works from facts and stories about <strong>the</strong><br />

facts. He weaves interpretations around what is for him an<br />

idée fixe, not to say obsession, namely that a fact once it has<br />

been related becomes <strong>the</strong> story. In his oeuvre <strong>the</strong>ory is mapped<br />

perfectly onto practice. The methods he uses involve careful<br />

thought about transmission and interpretation without, however,<br />

being illustrative. The final installation often combines drawings<br />

and documents and constitutes a prism with several facets:<br />

documentary, historical, fictional and personal. The spatial<br />

mechanism forms a mnemonic experience at both collective<br />

and individual level. Jorge Satorre is engaged in micro-history<br />

while simultaneously producing meta-stories. The concept of<br />

point of view is actually incorporated into <strong>the</strong> production process<br />

itself. This is evi<strong>de</strong>nced in Divine Truth, for example, w<strong>here</strong> he<br />

invited several different people to make drawings of <strong>the</strong> same<br />

story. This complex work, displayed <strong>here</strong> for <strong>the</strong> first time in its<br />

entirety, is ma<strong>de</strong> up of several layers and it weaves toge<strong>the</strong>r<br />

various narrative elements. One occasionally loses <strong>the</strong> thread<br />

of <strong>the</strong> narratives which <strong>the</strong> very pared down installation both<br />

con<strong>de</strong>nses and expands at <strong>the</strong> same time. The series of drawings<br />

covered in black, "like an overexposed film", both contradicts<br />

and suspends <strong>the</strong> didactic and evi<strong>de</strong>ntial nature of <strong>the</strong> image in<br />

question, turning interpretation into a quest and at <strong>the</strong> same time<br />

creating a screen which draws <strong>the</strong> behol<strong>de</strong>r <strong>de</strong>ep into <strong>the</strong> images<br />

– a screen on which he or she can project an interpretation.<br />

tr. J.H.<br />

Born in 1979 in Mexico (Mexique), w<strong>here</strong> he lives and works.<br />

Untitled (Title assigned : Poupée, 1992). Collection LaM Lille Métropole<br />

musée d’art mo<strong>de</strong>rne, d’art contemporain et d’art brut, Villeneuve d’Ascq.<br />

Photography : Philip Bernard.<br />

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<strong>Les</strong> Prairies's artists<br />

YANN SéRANDOUR<br />

Un cours d’eau paresseux à travers les prairies, 2012. Courtesy of <strong>the</strong> artist and galery gb agency, Paris.<br />

Photography : Yann Sérandour.<br />

Yann Sérandour's work has evolved within <strong>the</strong> world of books and bookshops. He has<br />

produced a number of pieces in which he has exten<strong>de</strong>d or given a twist to <strong>the</strong> emblematic<br />

works of conceptual artists from art history who have used books, texts or printed matter.<br />

He has adopted in<strong>de</strong>xing, listing and reproduction processes and applied <strong>the</strong>m to <strong>the</strong> very<br />

people who were <strong>the</strong> first to use <strong>the</strong>m. Through quotation and appropriation, his referential<br />

art plays on <strong>the</strong> meanings of signs, offering reinterpretations, even totally new stories, of art<br />

and its history. A lazy stream flowing through <strong>the</strong> prairies would be <strong>the</strong> translation (slightly<br />

adapted for <strong>the</strong> <strong>Rennes</strong> Biennale 2012) of <strong>the</strong> Japanese paper-marbling technique called<br />

Suminagashi. Drops of different coloured inks are dripped using a paintbrush into a tray of<br />

clear water so that <strong>the</strong>y float in concentric rings which <strong>the</strong> artist <strong>the</strong>n disturbs with a fea<strong>the</strong>r.<br />

When a <strong>de</strong>sign is ready, <strong>the</strong> artist places a sheet of paper on <strong>the</strong> surface of <strong>the</strong> water and<br />

it picks up <strong>the</strong> imprint of <strong>the</strong> suspen<strong>de</strong>d pattern. In an installation consisting of a series of<br />

eight stainless steel trays, Sérandour revisits <strong>the</strong> technique of this ephemeral art form in<br />

which attention to <strong>the</strong> expression of natural forces overri<strong>de</strong>s any controlling intention <strong>the</strong><br />

artist may have. The formats and <strong>the</strong> positioning of <strong>the</strong> trays in this installation map <strong>the</strong><br />

layout of <strong>the</strong> display cabinets in <strong>the</strong> Cabinet du Livre d’Artiste – <strong>the</strong> exhibition venue for this<br />

joint project in which Yann Sérandour is ai<strong>de</strong>d and abetted by Mathieu Kleyebe Abonnenc<br />

and Pierre Leguillon.<br />

A. B. tr. J.H.<br />

Born in 1974 in Vannes (France), lives and works around <strong>Rennes</strong><br />

and Paris (France).<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.


MATHIEU K. ABONNENC<br />

PIERRE LEGUILLON<br />

YANN SéRANDOUR<br />

Sans Tambours ni trompettes, 2012. Photography : Yann Sérandour.<br />

<strong>Les</strong> Prairies's artists<br />

Co-Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

Cabinet du livre d'artiste.<br />

Avec le soutien <strong>de</strong><br />

l'entreprise Self Signal.<br />

Just to prove that, in <strong>the</strong> words of Mallarmé, "everything in <strong>the</strong> world exists in or<strong>de</strong>r to end up as<br />

a book", Yann Sérandour's part in this concerns <strong>the</strong> first stage in <strong>the</strong> existence of books: making<br />

<strong>the</strong> paper. In his installation at <strong>the</strong> Newway Mabilais he conjures up both <strong>the</strong> experiments of <strong>the</strong><br />

brilliant scientist-printer David Séchard in Balzac's Lost Illusions and <strong>the</strong> ancestral Japanese<br />

marbling technique of suminagashi. A teaching aid – a textbook on <strong>the</strong> history of papermaking<br />

published in 1954 in Japan – is used as a matrix. Its marbled flyleaf is blown up to <strong>the</strong> exact<br />

dimensions of <strong>the</strong> Cabinet du Livre d’Artiste (CLA). The eight windows of <strong>the</strong> venue are each<br />

covered by <strong>the</strong> corresponding part of <strong>the</strong> image. From that moment on, <strong>the</strong> CLA becomes a<br />

pre<strong>de</strong>termined area comparable to a page of a book and <strong>the</strong> artists' intervention is <strong>the</strong> response<br />

to a problem of page layout, converted to <strong>the</strong> three dimensions of <strong>the</strong> venue's architecture.<br />

First on <strong>the</strong> blank paper are images, old photo prints from press agencies. These are supplied<br />

by Pierre Leguillon who collected <strong>the</strong>m over <strong>the</strong> years. They are pictures of American mobile<br />

libraries from <strong>the</strong> 1950s. Then comes <strong>the</strong> text: notes, dates and captions inscribed by Mathieu<br />

K. Abonnenc directly onto <strong>the</strong> Perspex of <strong>the</strong> windows, following <strong>the</strong> curves of <strong>the</strong> marbling on<br />

<strong>the</strong> paper and creating a historical frieze whose rigour is thwarted by <strong>the</strong> random nature of <strong>the</strong><br />

papermaking technique. By working in layers, each one of which corresponds to one of <strong>the</strong> artists,<br />

to one medium and one level of interpretation, Yann Sérandour, Pierre Leguillon and Mathieu K.<br />

Abonnenc create a historical fabric in <strong>the</strong> microcosm of <strong>the</strong> space of a window.<br />

A. N. tr. J.H.<br />

retrouvez ces artistes au Cabinet du livre d’artiste<br />

69


70<br />

<strong>Les</strong> Prairies's artists<br />

MICHAEL E. SMITH<br />

Trouble stand, 2011. Courtesy of <strong>the</strong> artist and galery KOW, Berlin. Photography : Alexan<strong>de</strong>r Koch.<br />

Detroit born artist Michael E. Smith's work is not what you could call optimistic. It has<br />

a resolutely post-apocalyptic slant, evoking human fragments, urban catastrophes,<br />

unrecognizable <strong>de</strong>tritus and <strong>the</strong> consequences of dark events. He has a penchant for<br />

unusual industrial materials like plastics, car seats, foam and textiles, and a predilection<br />

for techniques like grilling or melting that might seem more suited to testing products<br />

to <strong>the</strong> limit ra<strong>the</strong>r than artistic creation. But it is exactly this kind of experiment<br />

bor<strong>de</strong>ring on psychopathy that <strong>de</strong>fines his activities. Smith carefully places his works<br />

in unconventional places (at <strong>the</strong> foot of a wall, on <strong>the</strong> ceiling, or in corners). <strong>the</strong> albeit<br />

Spartan installation of <strong>the</strong> works is as important as <strong>the</strong> works <strong>the</strong>mselves. The overall<br />

dramatic effect is un<strong>de</strong>niable and belies <strong>the</strong> economy of means. But all this melancholy<br />

and drama does not affect his incomparable humour. His vision of <strong>the</strong> world is so grim<br />

and serious that it would be impossible to laugh at it and yet <strong>the</strong> tragedy and <strong>the</strong><br />

apocalyptic anxiety of it all come across as much too harsh and intense for it not to carry<br />

within itself its own, necessary catharsis<br />

C. S. tr. J.H.<br />

Born in 1977 in Detroit (United States) w<strong>here</strong> he lives and works.<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.


BATIA SUTER<br />

Shelter Series, 2012. D. R.<br />

Since <strong>the</strong> mid-1990s Swiss artist Batia Suter has been collecting, compiling and<br />

reproducing thousands of images. The second-hand books that she has hunted<br />

out for <strong>the</strong> sake of <strong>the</strong>ir illustrations are sometimes displayed with no alterations<br />

– open, aligned, or in staggered rows like brickwork – to form thick carpets or<br />

long tables covered with images. But more generally <strong>the</strong> iconography is extracted<br />

from <strong>the</strong> books and becomes <strong>the</strong> object of editorial redistribution on <strong>the</strong> walls.<br />

Suter's organisational criteria for <strong>the</strong> many images she has amassed tend to<br />

vary. Some are juxtaposed because of morphological, functional or iconographic<br />

affinities. O<strong>the</strong>rs just seem to be grouped according to <strong>the</strong>ir print style. The grids<br />

of textured faça<strong>de</strong>s, drain covers and checked shirts that Sol LeWitt presented<br />

in his book PhotoGrids (1977) were forerunners of Batia Suter's conceptual<br />

approach. The inventory of roofs presented in Roofs (2012) owes something to<br />

<strong>the</strong> architectural typologies of German photographers Bernd and Hilla Becher,<br />

with <strong>the</strong> difference, however, that Suter collects already existing images. She<br />

has also forsaken <strong>the</strong> grid in favour of piling, and has broken typological<br />

confines in or<strong>de</strong>r to encompass a far wi<strong>de</strong>r <strong>de</strong>finition of roofing that inclu<strong>de</strong>s, for<br />

example, <strong>the</strong> megaliths of Stonehenge and Le Corbusier's Chapel at Ronchamp.<br />

Since <strong>the</strong> Bechers, data bases and search engines like Google Image have<br />

changed <strong>the</strong> situation radically: things have become less hierarchical and more<br />

<strong>de</strong>compartmentalised.<br />

H. M. tr. J.H.<br />

Born in 1967 in Bülach (Switzerland), lives and works in Amsterdam (Ne<strong>the</strong>rlands).<br />

<strong>Les</strong> Prairies's artists<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />

71


72<br />

<strong>Les</strong> Prairies's artists<br />

FRANCISCO TROPA<br />

Terra Platónica, 2012. Courtesy of <strong>the</strong> artist and galery Quadrado Azul, Porto. Photography : Guilherme Carmelo.<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />

Portuguese artist Francisco Tropa's art is a perfect contemporary example of what Harald<br />

Szeemann <strong>de</strong>scribed as individual mythology. Tropa not only creates objects, he also draws<br />

up constellations of specific references through which i<strong>de</strong>ally <strong>the</strong> objects can be interpreted.<br />

In spite of <strong>the</strong> potentially esoteric nature of his works he is not a mystic. The sources of his<br />

sculptures, performances, photographs, drawings and printings are to be found in <strong>the</strong> history<br />

of <strong>the</strong> media he uses, in classical art, philosophy and literature, as well as in classic <strong>the</strong>mes<br />

such as memento mori, ritual, games and time. The striking and enigmatic Terra Platonica<br />

(2012) inclu<strong>de</strong>s a number of Tropa's preoccupations – <strong>the</strong> classical technique of cast bronze, and<br />

questions of ritual and temporality. The piece was inspired by a strange photograph by Edward<br />

S. Curtis illustrating an obscure funeral rite, from his famous series on North American Indians.<br />

Tropa ma<strong>de</strong> a cast from something representing <strong>the</strong> mummy curled into <strong>the</strong> foetal position. It is<br />

displayed <strong>here</strong> hanging from cables. The title refers to pre-Copernican belief in a flat Earth at<br />

<strong>the</strong> centre of <strong>the</strong> universe. Curtis's total incomprehension of <strong>the</strong> mysterious rite could be seen<br />

as comparable, as if it were a microcosmic analogy with <strong>the</strong> pre-Copernican mo<strong>de</strong>l.<br />

C. S. tr. J.H.<br />

Born in 1968 in Lisbon (Portugal), w<strong>here</strong> he lives and works.


ANDRé VALENSI<br />

<strong>Les</strong> Prairies's artists<br />

Objet d’Analyse, 1969. Collection Musée d’Art Mo<strong>de</strong>rne of Saint-Etienne Métropole.<br />

Photography : Yves Bresson.<br />

André Valensi was one of <strong>the</strong> founding <strong>the</strong>orists and<br />

artists of <strong>the</strong> Supports / Surfaces Group (1969–1972),<br />

which is consi<strong>de</strong>red as <strong>the</strong> last abstract avant-gar<strong>de</strong> in<br />

France. The artists in <strong>the</strong> group were purists and political<br />

militants who <strong>de</strong>constructed painting in or<strong>de</strong>r to reduce<br />

it to its bare essentials – picture, surface, grid, stretcher,<br />

frame, and so on. They rejected any outsi<strong>de</strong> influence such<br />

as narrative, art history or artists' lives. Objets d’analyse<br />

offers <strong>the</strong> behol<strong>de</strong>r various studies of colour, form and<br />

spatial relationship. In this work Valensi methodically<br />

split up <strong>the</strong> colour brown into blue, yellow, red and violet,<br />

which he applied to lengths of ribbon or tied fibres that<br />

he <strong>the</strong>n ma<strong>de</strong> into "chains of chains". And yet Valensi<br />

claimed that he had never ma<strong>de</strong> any objects by plaiting<br />

or weaving and he knew nothing about <strong>the</strong>se techniques.<br />

If, like Clau<strong>de</strong> Viallat, André Valensi had used ropes and<br />

nets, it was to ensnare <strong>the</strong> behol<strong>de</strong>r. And in<strong>de</strong>ed Piège<br />

à regard ma<strong>de</strong> a clear reference to Marcel Duchamp's<br />

installation for <strong>the</strong> First Paper of Surrealism exhibition<br />

in 1942. Valensi's shifting grid transposes <strong>the</strong> plane into<br />

three-dimensional space; as <strong>the</strong> spectator moves about<br />

t<strong>here</strong> is an alternation of gaps and solids, and <strong>the</strong> colours<br />

move. Valensi left Supports / Surfaces in 1971 to <strong>de</strong>vote his<br />

energies to his own paintings.<br />

Born in 1947 in Paris (France), died in 1999.<br />

73


74<br />

<strong>Les</strong> Prairies's artists<br />

MARION VERBOOM<br />

Charte, 2012. installation view. Photography : Marion Verboom.<br />

Marion Verboom's sculptures are hybrids of forms borrowed from <strong>the</strong> history of sculpture,<br />

from architecture and geology, but given unity by <strong>the</strong> materials. The source of her work<br />

is drawing, which has enabled her to create a vocabulary of shapes and to gain a more<br />

open un<strong>de</strong>rstanding of sculpture, freed of questions of function and feasibility. This<br />

freedom enables her to use a fragment as a self-contained form at <strong>the</strong> same time as a<br />

part of a whole in <strong>de</strong>licately balanced assemblages. Her working practice is redolent of<br />

grafting, both conceptually and physically. She melds figurative patterns and minimal<br />

sculpture, architecturally inspired forms and sedimentary concretions. In her works Marion<br />

Verboom seems to be exploring two opposing concepts of architecture: John Ruskin's<br />

recommendations on ornamentation and Adolf Loos for <strong>the</strong> functionalist aspect. Yet in any<br />

one sculpture she manages to avoid both by making it nei<strong>the</strong>r functional nor <strong>de</strong>corative.<br />

Agger takes its name from <strong>the</strong> Latin word for a kind of fortification in <strong>the</strong> form of mounds of<br />

earth at <strong>the</strong> time of <strong>the</strong> Romans. The exhibition consists of modules shaped by <strong>the</strong> impact<br />

of light on <strong>the</strong>ir contours; it oscillates between <strong>the</strong> organic fluctuation of a surface and <strong>the</strong><br />

rigour of a geometric composition, expanding and contracting within <strong>the</strong> dimensions of <strong>the</strong><br />

allotted space. It is a composition, a cosmogony that involves nature, <strong>the</strong> human body, <strong>the</strong><br />

implement and construction. It is a "land or a landscape mo<strong>de</strong>lled by human hand".<br />

A. L. tr. J.H.<br />

Born in 1983 in Nantes (France), lives and works in Paris<br />

(France).<br />

Co-Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

40mcube.<br />

retrouvez cette artiste à 40mcube


MARIE VOIGNIER<br />

Le Terrain était déjà occupé (le futur), 2012. Courtesy of <strong>the</strong> artist and galery Marcelle Alix, Paris.<br />

<strong>Les</strong> Prairies's artists<br />

Co-production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012,<br />

Frac Bretagne.<br />

The subjects of Marie Voignier's vi<strong>de</strong>os are as varied as <strong>the</strong>y are rooted in reality – an abandoned<br />

wild-west <strong>the</strong>me park, an artificial tropical beach in former East Germany, or a bird migration<br />

phenomenon that <strong>de</strong>stroys crops are typical examples. In her sober style she switches registers easily<br />

from <strong>the</strong> fictional to <strong>the</strong> documentary to <strong>the</strong> cinematographic, thus un<strong>de</strong>rlining <strong>the</strong> reversibility of<br />

genres and point of view that can be applied to any one situation. She picks up different aspects of an<br />

event and brings out what is strange and absurd in it by simply representing it – <strong>the</strong> films reveal what<br />

lies un<strong>de</strong>rneath <strong>the</strong> surface realism. For <strong>the</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012, and in keeping with <strong>the</strong> spirit of<br />

<strong>Les</strong> Prairies, Marie Voignier has put herself in a real-life situation, that of looking at a building plot<br />

and investigating <strong>the</strong> different ways of approaching construction on it. A surveyor, a town-planner and<br />

a landscape architect take it in turns to express <strong>the</strong>ir vision and to explain <strong>the</strong>ir activity, and in doing so<br />

give <strong>the</strong> lie to <strong>the</strong> perception of <strong>the</strong> plot as a mere expanse of terrain. For this vi<strong>de</strong>o Marie Voignier drew<br />

inspiration from <strong>the</strong> television documentaries about architecture that Eric Rohmer ma<strong>de</strong> with Jean-Paul<br />

Pigeat in <strong>the</strong> 1970s. These films, inci<strong>de</strong>ntally, were an essential source for this curator in creating <strong>the</strong><br />

artistic project of <strong>Les</strong> Prairies. Forty years on, t<strong>here</strong> has been a noticeable change in attitu<strong>de</strong>s towards<br />

unbuilt-on land, whe<strong>the</strong>r it is meadow, field or wasteland. One is unlikely now to see someone stand<br />

in front of a huge field and say, as one of <strong>the</strong> architects in <strong>the</strong> Rohmer film does, "Look, t<strong>here</strong>, t<strong>here</strong> is<br />

nothing". The behol<strong>de</strong>r can reappraise his or her perception of built reality.<br />

A. B. tr. J.H.<br />

Born in 1974 in Ris-Orangis (France), lives and works in Paris (France).<br />

75


76<br />

<strong>Les</strong> Prairies's artists<br />

JACKIE WINSOR<br />

Yellow insi<strong>de</strong> out piece, 1984-1985. Collection Frac Bretagne.<br />

Photography : Florian Kleinefenn.<br />

ŽELIMIR ŽILNIK<br />

Zelimir ̌ ŽZilnik's ̌<br />

films are based on a direct<br />

documentary approach to social reality. The<br />

protagonists of his films are often marginal figures<br />

exclu<strong>de</strong>d from <strong>the</strong> social and political system –<br />

street children, <strong>the</strong> unemployed, homeless people,<br />

foreigners, transvestites, people without papers,<br />

gypsies. Zilnik concentrates on different forms of<br />

domination or exclusion from <strong>the</strong> state. Black Film<br />

(1971) shows him in <strong>the</strong> streets of Novia Sad (Serbia)<br />

inviting homeless people to stay with him for two<br />

days. His camera shows first a highly unusual<br />

situation, <strong>the</strong>n an insoluble discussion on <strong>the</strong><br />

question of homeless people. With dark irony, Zilnik ̌<br />

admitted that his position while making <strong>the</strong> film was<br />

ambiguous. He wanted to make a socially committed<br />

film as a means to forgiveness, but he couldn't keep<br />

those men in his home because <strong>the</strong>y stank so much.<br />

He explained later that Black Film is an essay on <strong>the</strong><br />

position of <strong>the</strong> filmmaker. The work is emblematic<br />

of <strong>the</strong> Yugoslavian Black Wave (1963-1972), of which<br />

he was part alongsi<strong>de</strong> Dušan Makavejev,ŽZivojin ̌<br />

Pavlovic ̌ and Aleksandar Petrovic. ̌ Like o<strong>the</strong>r<br />

"New Waves" ̌ in <strong>the</strong> cinema of that period, it had a<br />

profound effect on European film-making.<br />

M. C. tr. J. H.<br />

Born in 1942 in Niš (Serbia), lives and works in<br />

Novi Sad (Serbia).<br />

Jackie Winsor was associated with <strong>the</strong> post-minimalist generation<br />

of artists that inclu<strong>de</strong>d Eva Hesse, Bruce Nauman Richard Serra,<br />

and Richard Grosvenor but she has since <strong>de</strong>veloped a style of her<br />

own that exploits <strong>the</strong> tension between abstract vocabulary and<br />

handling <strong>the</strong> materials. Winsor's interest in form and materials<br />

and <strong>the</strong>ir relationship to space was already apparent in her early<br />

works in <strong>the</strong> 1960s. Her first concern was to arrange things like rope,<br />

string, and steel cables, <strong>the</strong>n to make combinations such as bricks<br />

and ropework, nails and wood. She would work within a geometric<br />

syntax of squares, cubes and grids, letting herself be <strong>gui<strong>de</strong></strong>d by <strong>the</strong><br />

materials. This language enabled her to lay emphasis on <strong>the</strong> way<br />

she used materials, something that was particularly evi<strong>de</strong>nced by<br />

processes of plaiting and knotting (Bound grid, 1971-1972), but also<br />

by visible cut-outs (Yellow insi<strong>de</strong> out piece, 1984-1985). Bound grid<br />

(1971-1972) is a perfect example of her methods. It is a grid of woo<strong>de</strong>n<br />

branches roped toge<strong>the</strong>r with plaited hemp. The process (knotting,<br />

roping, twisting) and <strong>the</strong> thick ropework give such weight to <strong>the</strong> form<br />

that it looks like a craft object or an agricultural implement. Winsor's<br />

manual processes have en<strong>de</strong>d up acquiring a ritual meaning – <strong>the</strong><br />

sense of an artistic ritual invoking a presence in a disembodied<br />

mo<strong>de</strong>rnism from which she has never<strong>the</strong>less taken certain principles<br />

and patterns such as repetition, geometry, and a sense of series.<br />

The forms and <strong>the</strong> vocabulary may be minimalist, but <strong>the</strong> materials<br />

inhabit <strong>the</strong> forms and elaborate an inner syntax. The sculptures<br />

convey <strong>the</strong> sensation of a "dogged existence".<br />

A. B. tr. J.H.<br />

Born in 1941 in Newfoundland (Canada), lives and works in<br />

New-York (United States).<br />

Black film, 1971. Courtesy of <strong>the</strong> l'artist. D. R.


78<br />

<strong>Les</strong> Prairies's artists<br />

Gare SNCF, parvis sud<br />

LOIS WEINBERGER,<br />

Gar<strong>de</strong>n, 1994-2012.<br />

Production<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012.<br />

Since <strong>the</strong> beginning of <strong>the</strong> 1970s Lois Weinberger has been<br />

militant in <strong>the</strong> cause of spontaneous vegetation. He is an<br />

opponent of voluntaristic cultivated plots and weeding,<br />

and <strong>the</strong> i<strong>de</strong>as of purity and purification that go with <strong>the</strong>m.<br />

Weinberger is <strong>the</strong> advocate of weeds, <strong>the</strong> fringe and <strong>the</strong><br />

interstices. His preoccupations, in fact, are more political<br />

than botanical. Through <strong>the</strong> dynamics of indigenous and<br />

non-indigenous species he raises <strong>the</strong> question of conflict<br />

between native populations and immigrants and <strong>the</strong><br />

contingent problems of i<strong>de</strong>ntity and migration. Processes of<br />

hybridization, colonization and interference occur and lead<br />

to a progressive blurring of <strong>the</strong> distinction between «wild»<br />

and «cultivated». In Weinberger’s work it is always <strong>the</strong> hardy,<br />

invasive, self-propagating plant that prevails.<br />

Gar<strong>de</strong>n occupies an interstice of <strong>the</strong> city of <strong>Rennes</strong>. The<br />

sou<strong>the</strong>rn forecourt of <strong>the</strong> station, which is bor<strong>de</strong>red by<br />

railway lines, a prison and waste ground, presents a usefully<br />

imprecise area on which to place two thousand yellow plastic<br />

buckets full of earth and spontaneous vegetation. «I don’t<br />

plant anything and I don’t sow anything. I leave <strong>the</strong> soil<br />

open to whatever comes, w<strong>here</strong>ver it comes from – <strong>the</strong> wind,<br />

animals, even <strong>the</strong> earth itself», says Weinberger a great<br />

believer in «letting things happen».<br />

Revived for Prairies, 3rd edition of <strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong><br />

2012 – biennial for contemporary art (September 15th-<br />

December 9th 2012), this ephemeral and changing work of art<br />

will remain settled until <strong>the</strong> end of <strong>the</strong> biennial. It has been<br />

realized with <strong>the</strong> cooperation of Ville <strong>de</strong> <strong>Rennes</strong>.<br />

Lois Weinberger<br />

Born in 1947 in Stams, lives and works in Vienna (Austria).<br />

Gar<strong>de</strong>n, 2002. installation view, Lower Austria<br />

Museum, St Pölten.<br />

Courtesy of <strong>the</strong> artist.<br />

“Plastic buckets are arranged on a concrete surface, filled<br />

with soil from open land. Since t<strong>here</strong> are seeds in <strong>the</strong> soil /<br />

<strong>the</strong> work will <strong>de</strong>velop on its own. Spontaneous vegetation.<br />

With time, all that remains of <strong>the</strong> pots will be fragments of<br />

/ colorless plastic on <strong>the</strong> overgrown areas. These, too, will<br />

ultimately dissolve, and <strong>the</strong> blossoms alone will recall <strong>the</strong>ir<br />

initial color. Later, my work will hardly be noticed / <strong>the</strong><br />

creator has disappeared.“<br />

L.W., Vienna, 1994.


80<br />

La Caravane<br />

Both a project archive and a vi<strong>de</strong>o/<br />

film viewing area, La Caravane is a<br />

mobile structure that will bring <strong>Ateliers</strong><br />

<strong>de</strong> <strong>Rennes</strong> to <strong>the</strong> public. It provi<strong>de</strong>s a<br />

library and a film collection linked to <strong>the</strong><br />

artistic project: introductions, catalogues,<br />

"fine books", as well as artist vi<strong>de</strong>os,<br />

documentaries, cinema, and a broad<br />

range of online resources. Through<br />

this <strong>de</strong>liberately limited and changing<br />

collection, visitors can become familiar<br />

with <strong>the</strong> inspiration behind <strong>Les</strong> Prairies.<br />

Fur<strong>the</strong>rmore, La Caravane will also be a<br />

space for discussion and contemplation.<br />

WEB NEWS LA CARAvANE :<br />

www.lesateliers<strong>de</strong>rennes.fr,<br />

facebook / <strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong><br />

and twitter @ADR2012.<br />

Publications<br />

The artistic project brought to you by Lucidar<br />

for <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> 2012 grants consi<strong>de</strong>rable<br />

importance to publishing projects available in<br />

various forms, and published and distributed in<br />

different ways:<br />

Literature :<br />

Over 5 writers have been invited to write a<br />

short - new - text that fits into <strong>the</strong> project context,<br />

i.e. <strong>the</strong> Prairie, <strong>the</strong> West, etc.. This invitation is<br />

inspired by <strong>the</strong> popular American format of dime<br />

novels, which covered various subjects as well as<br />

Westerns. The aim is to revisit popular narrative<br />

genres and to form a collection of small pieces<br />

that are as varied in <strong>the</strong>ir subject matter as in<br />

<strong>the</strong>ir literary approach.<br />

Writters :<br />

Dime Novels<br />

Pascale Bouhénic<br />

Stéphane Bouquet<br />

Frédéric Ciriez<br />

Claire Guézengar<br />

Maylis <strong>de</strong> Kerangal<br />

Just like Buffalo Bill's show, <strong>the</strong> legend of <strong>the</strong><br />

Wild West was written even before it was won.<br />

Published by Beadle and Adams as early as<br />

1860, Dime Novels played a role in spreading<br />

<strong>the</strong> legend and celebrating <strong>the</strong> exploits of <strong>the</strong><br />

pioneers that <strong>de</strong>fied <strong>the</strong> prairie and its in<strong>here</strong>nt<br />

dangers.<br />

THE COLLECTION IS AvAILABLE<br />

AT THE NEWWAy MABILAIS'S<br />

TICKET OFFICE<br />

PRICE : 2€


82<br />

Le Show <strong>de</strong> l’Ouest<br />

Le Show <strong>de</strong> l'Ouest is a multidisciplinary project<br />

associated to <strong>the</strong> Prairies art project. It offers a<br />

variety of formats: performances, conferences,<br />

meetings, walks, vi<strong>de</strong>o projections, documentary<br />

and fictional films, etc..<br />

Inspired by <strong>the</strong> famous Buffalo Bill circus that<br />

contributed to <strong>the</strong> legend of <strong>the</strong> Wild West at <strong>the</strong><br />

end of <strong>the</strong> 19th century, Le Show <strong>de</strong> l'Ouest is on<br />

tour and specialises in one evening/afternoon<br />

events.<br />

Cinéma L’Arvor,<br />

Association Au bout du plongeoir,<br />

CCNRB – Musée <strong>de</strong> la Danse,<br />

Ciné-TNB,<br />

Ciné-Tambour – Service culturel <strong>de</strong> l’Université <strong>Rennes</strong><br />

2,<br />

le Département <strong>de</strong>s Arts plastiques <strong>de</strong> l’Université<br />

<strong>Rennes</strong> 2,<br />

Diapason – Service culturel <strong>de</strong> <strong>Rennes</strong> 1,<br />

École Européenne Supérieure d’Art <strong>de</strong> Bretagne – site<br />

<strong>de</strong> <strong>Rennes</strong>,<br />

Le Triangle – Cité <strong>de</strong> la danse,<br />

Le village – Site d’expérimentation artistique,<br />

Buffalo Bill's Wild West Show(est. 1882)<br />

Ren<strong>de</strong>z-vous<br />

Tuesday September 25 th [17.30]<br />

EESAB-<strong>Rennes</strong> - Auditorium<br />

Lecture : Emmanuel Rubio - architecture<br />

Wednesday October 3rd [18.00 - 20.30]<br />

Ciné-Tambour – <strong>Rennes</strong> 2<br />

Cinema - films in echo with <strong>Les</strong> Prairies<br />

Tuesday October 2nd [17.30]<br />

EESAB-<strong>Rennes</strong> - Auditorium<br />

Lecture : Gyan Panchal- artist<br />

Dimanche 7 octobre [14.00 - 17.00]<br />

Le Show <strong>de</strong> l’Ouest in Bazouges-la-Pérouse<br />

Tuesday October 16th [17.30]<br />

EESAB-<strong>Rennes</strong> - Auditorium<br />

Lecture : Florian Fouché - artist<br />

Wednesday October 24th [18.00 - 20.30]<br />

Ciné-Tambour – <strong>Rennes</strong> 2<br />

Cinema - films in echo with <strong>Les</strong> Prairies<br />

Friday November 23rd [19.00]<br />

Le Triangle - <strong>Rennes</strong><br />

Literary evening with Julien d’Abrigeon,<br />

Patrick Châtelier, Cécile Minard<br />

Wednesday November 28th [18.30]<br />

Library <strong>Les</strong> Champs libres<br />

Meeting with Gilles Clément, mo<strong>de</strong>rated by<br />

Jean-Marc Huitorel - art critic<br />

Tuesday December 4th [17.30]<br />

EESAB-<strong>Rennes</strong> - Auditorium<br />

Lecture : Dove Allouche - artist<br />

Wednesday December 5Th [18.00 - 20.30]<br />

Ciné-Tambour – <strong>Rennes</strong> 2<br />

Cinema - films in echo with <strong>Les</strong> Prairies<br />

INFORMATION<br />

ThE Show DE L’oUEST<br />

WWW.LESATELIERSDERENNES.FR<br />

After <strong>the</strong> conquest, this hero of <strong>the</strong> Wild West found himself sud<strong>de</strong>nly unemployed, and <strong>de</strong>ci<strong>de</strong>d to<br />

form a show that would go on to tour America and travel to Europe, spreading <strong>the</strong> myth of <strong>the</strong> West.<br />

The shows re-enacted historic but already legendary events and scenes from <strong>the</strong> Wild West, such<br />

as <strong>the</strong> battles between <strong>the</strong> white man and Indians, and stagecoach robberies, as well as scenes<br />

from <strong>the</strong> Indian's and pioneer's everyday lives. The circus ma<strong>de</strong> actual characters from history<br />

play <strong>the</strong>mselves: famous Indians such as Geronimo and Sitting Bull, as well as Calamity Jane<br />

and various o<strong>the</strong>r characters from <strong>the</strong> Wild West. The show was based around re-enactments and<br />

embodied an America that invented its own legend almost as events happened. Is this characteristic<br />

of a "people without history" (Gertru<strong>de</strong> Stein)? This example of pragmatism also bears witness to an<br />

entrepreneurial spirit that was in some aspects wild.


84<br />

Practical informations<br />

OPENING TIMES :<br />

12pm - 7pm / Tuesday - Sunday<br />

Ticket offices :<br />

Newway Mabilais, Frac Bretagne,<br />

Ticket office closes 45 minutes<br />

before closing<br />

Office du Tourisme <strong>de</strong> <strong>Rennes</strong> Métropole<br />

11, rue Saint-Yves 35 000 <strong>Rennes</strong><br />

—<br />

PRICES TICKET :<br />

Prices Ticket for Newway Mabilais and FRAC Bretagne<br />

Full price : 6 €<br />

Subsidies : 3 €<br />

The reduced rate applies to :<br />

. young people aged 18-26,<br />

. disabled people,<br />

. teachers,<br />

. school group supervisors,<br />

. groups of more than 8 (reservation required),<br />

—<br />

Free entry upon presentation of proof for :<br />

. un<strong>de</strong>r 18s,<br />

. stu<strong>de</strong>nts of art, history of art, architecture,<br />

. registered at <strong>the</strong> Maison <strong>de</strong>s artistes,<br />

. ICOM (International Council of Museums),<br />

. press card hol<strong>de</strong>rs,<br />

. Culture card hol<strong>de</strong>rs,<br />

. Sortir card hol<strong>de</strong>rs.<br />

—<br />

Fur<strong>the</strong>r reduction : 1 €<br />

Free entry with <strong>gui<strong>de</strong></strong>d tour supplement payable on<br />

reservation only,<br />

. school groups,<br />

. community centers.<br />

—<br />

Pass : 12 €<br />

Unlimited access to Newway Mabilais, Frac Bretagne<br />

for <strong>the</strong> duration of <strong>Les</strong> Prairies.<br />

—<br />

NEWWAy MABILAIS<br />

WWW.LESATELIERSDERENNES.FR<br />

INFORMATIONS AND RESERvATIONS :<br />

TéL : 02 23 45 43 93<br />

MEDIATION@LESATELIERSDERENNES.FR


Newway Mabilais<br />

www.lesateliers<strong>de</strong>rennes.fr<br />

2, rue <strong>de</strong> la Mabilais<br />

35 000 <strong>Rennes</strong><br />

Opening times Tuesday-Sunday<br />

12pm to 7pm<br />

Closed Mondays<br />

Access : bus nº9 "Malakoff",<br />

nº4 "Chèques Postaux",<br />

le vélo STAR, parking.<br />

Frac Bretagne<br />

www.fracbretagne.fr<br />

19, avenue André-Mussat<br />

35 000 <strong>Rennes</strong><br />

Opening times Tuesday-Sunday<br />

12pm to 7pm<br />

Closed Mondays<br />

Access : metro "Villejean Université",<br />

bus nº4 "Beauregard",<br />

le vélo STAR.<br />

La Criée<br />

centre d’art contemporain<br />

www.criee.org<br />

Halles centrales<br />

Place Honoré-Commeurec<br />

35 000 <strong>Rennes</strong><br />

tél. 02 23 62 25 10<br />

la-criee@ville-rennes.fr<br />

Opening times Tuesday-Friday<br />

12pm to 7pm,<br />

Saturday and Sunday<br />

2pm to 7pm,<br />

Closed Mondays<br />

Access : metro "République",<br />

le vélo STAR.<br />

FREE ENTRANCE<br />

Musée <strong>de</strong>s beaux-arts <strong>de</strong> <strong>Rennes</strong><br />

www.mbar.org<br />

20, quai Émile Zola<br />

35 000 <strong>Rennes</strong><br />

tél. 02 23 62 17 45<br />

museebeauxarts@ville-rennes.fr<br />

Opening times Wednesday-Sunday<br />

10am to 12pm and 2pm to 6pm,<br />

Tuesday 10am to 6pm,<br />

Closed Mondays<br />

Prices ticket :<br />

Musée + temporary exhibition<br />

Full : 5,95 euros<br />

Subsities : 3 euros or 2 euros for <strong>Les</strong><br />

<strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>'s day tickets<br />

hol<strong>de</strong>rs.<br />

Access : metro "République",<br />

bus nº4, 6, 40, 64, 67 "Musée <strong>de</strong>s<br />

beaux-arts", nº54, 55, 56 "Lycée<br />

Emile-Zola", le Vélo STAR.<br />

PHAKT<br />

Centre Culturel Colombier<br />

www.phakt.fr<br />

5, place <strong>de</strong>s Colombes<br />

35 000 <strong>Rennes</strong><br />

tél. 02 99 65 19 70<br />

contact@phakt.fr<br />

Opening times Monday-Saturday<br />

1pm to 7.15 pm and on rdv.<br />

Closed Sundays<br />

Access : metro "Charles <strong>de</strong> Gaulle",<br />

bus nº9, 5 "Plélo Colombier", nº4, 11,<br />

40, 64 "Place <strong>de</strong> Bretagne",<br />

le vélo STAR.<br />

FREE ENTRANCE<br />

Practical informations<br />

40mcube<br />

www.40mcube.org<br />

48, avenue Sergent Maginot<br />

35 000 <strong>Rennes</strong><br />

tél. 02 90 09 64 11<br />

contact@40mcube.org<br />

Opening times Tuesday to Saturday<br />

2pm to 6 pm, and on rdv.<br />

Closed Mondays<br />

Access : metro "République",<br />

bus nº4, 6 "Pont <strong>de</strong> Chateaudun",<br />

le vélo STAR.<br />

FREE ENTRANCE<br />

Cabinet du livre d’artiste<br />

www.incertain-sens.org<br />

www.sans-niveau-ni-metre.org<br />

Université <strong>Rennes</strong> 2 - Villejean<br />

Place du Recteur Henri Le Moal<br />

35 000 <strong>Rennes</strong><br />

Bâtiment Érève<br />

tél. 02 99 14 15 86<br />

noury_aurelie@yahoo.fr<br />

Opening times Tuesday to Friday<br />

11am to 6pm, and on rdv.<br />

Access : metro «Villejean<br />

Université», bus nº4 "Université",<br />

le vélo STAR.<br />

FREE ENTRANCE<br />

Galerie Art & Essai<br />

www.univ-rennes2.fr<br />

www.galerieartessai.fr<br />

Université <strong>Rennes</strong> 2 - Villejean<br />

Place du Recteur Henri Le Moal<br />

35 000 <strong>Rennes</strong><br />

tél. 02 99 14 11 42<br />

galerie@uhb.fr<br />

Opening times Tuesday to Friday<br />

1pm to 6pm and on rdv.<br />

Access : metro «Villejean<br />

Université», bus nº4 «Université»,<br />

le vélo STAR.<br />

FREE ENTRANCE<br />

85


86<br />

During <strong>the</strong> third edition of <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> - biennale d'art<br />

contemporain, fifteen contemporary art venues of <strong>Rennes</strong><br />

Métropole unite to create BIENNALE OFF.<br />

Event parallel and complementary to <strong>the</strong> biennial BIENNALE<br />

OFF fe<strong>de</strong>rates structures involved in contemporary art and offers<br />

audiences an exceptional program for nearly three months.<br />

Exhibitions, meetings, performances, publications ...<br />

BIENNALE OFF offers a specially <strong>de</strong>signed course through fifteen<br />

places with multiple approaches and unique of contemporary art.<br />

MORE INFORMATION : WWW.BIENNALEOFF.FR<br />

DMA GALERIE<br />

23, rue <strong>de</strong> Chateaudun<br />

- <strong>Rennes</strong><br />

tél. 02 99 87 20 10<br />

regie.dma@gmail.com<br />

www.dmagalerie.com<br />

du lundi au vendredi<br />

9h > 12h & 14h > 18h<br />

06 SEPT - 12 OCT<br />

COSMORAMA<br />

ATELIER à qUATRE<br />

FRéDéRIC LAROCHE ET<br />

GwEnAEëLLE-VInCIAnE<br />

VInoUSE, AkA ATELIER à qUATRE<br />

18 OCT - 12 DÉC<br />

DIy OR BUy<br />

LES fRèRES<br />

RIPOULAIN<br />

DAvID RENAULT, MATTHIEU<br />

TREMBLIN<br />

24 NOV<br />

ELECTRIC FIRE<br />

CAMP<br />

DMA & CRAB CAKE<br />

PARTy<br />

06 SEPT & 12 OCT<br />

22H30 > 3H<br />

MOON STATION<br />

EESAB<br />

SITE DE RENNES<br />

école européenne supérieure<br />

d’art <strong>de</strong> Bretagne<br />

tél. 02 23 62 22 60<br />

erba@ville-rennes.fr<br />

www.erba-rennes.fr<br />

galerie du Cloître<br />

34, rue Hoche - <strong>Rennes</strong><br />

18 SEPT - 25 OCT<br />

LES ToILES En PRêT<br />

CORENTIN CANESSON<br />

ACTIvATIONS<br />

PIERRE GALoPIn<br />

HORS-LES-MURS<br />

ESPACE STANDARDS<br />

2 rue <strong>de</strong>s Portes Mor<strong>de</strong>laises,<br />

<strong>Rennes</strong><br />

du mercredi au samedi<br />

14h > 18h<br />

12 AU 22 SEPT<br />

RE: #3BIS


GALERIE MICA<br />

Route du Meuble,<br />

La Brosse - St Grégoire<br />

tél. 09 79 09 17 31<br />

contact@galeriemica.com<br />

www.galeriemica.com<br />

du mercredi au samedi<br />

15h > 19h<br />

15 SEPT - 10 NOV<br />

VERNISSAGE 15 SEPT<br />

19H (INAUGURATION OFF)<br />

éRIC BAUDART<br />

DoMInIqUE<br />

GhESqUIèRE<br />

SALLE POLyvALENTE<br />

FRANCK CHAUvET<br />

23 NOV - 19 JAN<br />

ATOM<br />

(ABRI TEMPORAIRE POUR<br />

oISEAUx MIGRATEURS)<br />

oDILE DECq<br />

LE TRIAnGLE<br />

CITé DE LA DANSE<br />

Boulevard <strong>de</strong> Yougoslavie,<br />

- <strong>Rennes</strong><br />

tél. 02 99 22 27 27<br />

infos@letriangle.org<br />

www.letriangle.org<br />

15 NOV - 21 DÉC<br />

NICOLAS BARREAU &<br />

jULES CHARBONNET<br />

vIvARIUM<br />

ZI Rte <strong>de</strong> Lorient<br />

29, rue du Manoir <strong>de</strong> Servigné<br />

- <strong>Rennes</strong><br />

tél. 09 50 61 66 76<br />

vivariumatelier.blogspot.fr<br />

12 AU 28 SEPT<br />

zONE AUTONOME<br />

MUTUALISéE<br />

EMILIEn ADAGE<br />

FRANçOIS FEUTRIE<br />

Tony REGAZZonI<br />

SéBASTIEN RéMy<br />

BI RonGRonG<br />

CAMILLE ROUx<br />

THORSTEN STREICHARDT<br />

CAMILLE GIRARD ET<br />

PAUL BRUNET<br />

17 NOV<br />

VEnTE AUx EnChèRES<br />

LES ORPAILLEURS<br />

HOTEL DES vENTES DE RENNES<br />

19H<br />

STANDARDS<br />

2, rue <strong>de</strong>s Portes Mor<strong>de</strong>laises<br />

- <strong>Rennes</strong><br />

tél. 06 65 63 10 62<br />

du mercredi au samedi<br />

14h > 18h<br />

29 SEPT - 27 OCT<br />

LES DéTECTIvES<br />

SAUVAGES<br />

TOBIAS LöFFLER<br />

ONIRIS<br />

GALERIE D’ART ConTEMPoRAIn<br />

38 rue d’Antrain - <strong>Rennes</strong><br />

tél. 02 99 36 46 06<br />

/ 06 71 633 633<br />

contact@galerie-oniris.fr<br />

www.galerie-oniris.fr<br />

du mardi au samedi 14h ><br />

18h30<br />

JUSqU’AU 22 SEPT<br />

FRANçOIS MORELLET<br />

oDILE DECq<br />

2 OCT - 3 NOV<br />

ODE BERTRAND<br />

AURELIE NEMOURS<br />

6 NOV - 8 DÉC<br />

yvES POPET<br />

PASSAGE 25<br />

25, rue Surcouf - <strong>Rennes</strong><br />

tél. 02 99 14 22 75<br />

/ 06 81 53 13 52<br />

e<strong>de</strong>roost@orange.fr<br />

du mardi au samedi<br />

14h > 18h<br />

dimanche 15h > 18h<br />

18 OCT - 30 NOV<br />

MATIèRES<br />

PREMIèRES :<br />

ENjEUx<br />

CONTEMPORAINS<br />

C. BUjEAU<br />

HANS MEyER PETERSEN<br />

jACqUES DoMEAU<br />

ERICK DEROOST<br />

29 NOV - 6 DÉC<br />

NATHALIE LEONARD<br />

PEINTURES<br />

GALERIE<br />

NATHALIE<br />

CLOUARD<br />

22, rue Hoche - <strong>Rennes</strong><br />

tél. 02 99 63 51 23<br />

nathalie.clouard@wanadoo.fr<br />

www.galerie-nathalie-clouard.com<br />

du mardi au samedi<br />

14h > 19h<br />

13 SEPT - 10 NOV<br />

LoïC<br />

LE GRoUMELLEC<br />

2 èME exposition personnelle<br />

15 NOV - 5 JAN<br />

jACqUES VILLEGLÉ<br />

SCULPTURES ET ESTAMPES<br />

GALERIE PICTURA<br />

NET PLUS<br />

40, rue du Bignon - Chantepie<br />

du lundi au vendredi 9h > 18h<br />

15 OCT - 14 DÉC<br />

RICHARD vOLANTE<br />

PhoToGRAPhIES<br />

MéTRO, BOULOT, DODO<br />

GALERIE nET PLUS<br />

40, rue du Bignon - Chantepie<br />

tél. 02 99 22 77 99<br />

www.facebook.com/<br />

galerienetpluscontact@net-plus.fr<br />

du lundi au vendredi 9h > 18h<br />

28 SEPT - 28 OCT<br />

AUTOPORTRAITS<br />

LENDROIT<br />

éDITIONS<br />

23, rue Quineleu - <strong>Rennes</strong><br />

tél. 02 23 30 42 27<br />

lendroitgalerie@free.fr<br />

www.lendroit.org<br />

du lundi au vendredi<br />

14h > 18h<br />

15 SEPT - 9 DÉC<br />

DERRIèRE LA<br />

vITRINE<br />

GUILLAUME PInARD<br />

PIERRE LA POLICE<br />

BLEx BOLEx<br />

biennale OFF<br />

SUPERSTRAT<br />

48, bld Villebois Mareuil<br />

- <strong>Rennes</strong><br />

talweg@ultralocal.fr<br />

www.ultralocal.fr<br />

15 SEPT - 9 DÉC<br />

APPARITIon SPoRADIqUE<br />

ToUT AU LonG DE LA<br />

BIENNALE<br />

SUPERSTRAT<br />

ExPOSITION HORS<br />

LES MURS<br />

TALwEG<br />

ULTRALOCAL<br />

LE BON ACCUEIL<br />

74, canal St Martin - <strong>Rennes</strong><br />

tél. 09 53 84 45 42<br />

contact@bon-accueil.org<br />

www.bon-accueil.org<br />

du mercredi au samedi<br />

14h > 18h<br />

dimanche 15h > 19h<br />

CHAPELLE<br />

ST JOSEPH<br />

(MONFORT)<br />

18 SEPT - 6 OCT<br />

CONCERT DE STEvE RODEN<br />

ET MAThIAS DELPLAnqUE<br />

LE 18 SEPT - 19H<br />

SUIVI DU VERnISSAGE DE<br />

L’ExPoSITIon<br />

LE BON ACCUEIL<br />

(RENNES)<br />

27 SEPT - 9 DÉC<br />

STEVE RoDEn (USA)<br />

LE GRAnD<br />

CORDEL<br />

MAISON DES jEUNES ET DE LA<br />

CULTURE<br />

18, rue <strong>de</strong>s Plantes - <strong>Rennes</strong><br />

tél. 02 99 87 49 49<br />

www.grand-cor<strong>de</strong>l.com<br />

contact@grnd-cor<strong>de</strong>l.com<br />

lun, mar, jeu, ven 14h > 20h30<br />

mercredi 9h > 12h30 & 14h > 20h30<br />

samedi 9h > 13h<br />

12 OCT - 17 NOV<br />

CITySCAPE 2095<br />

MÉCAnIqUES<br />

DISCURSIvES<br />

87


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Illustration : Sammy Stein -


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/ Corbis /Seth Joel Photography / Cultura.<br />

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94<br />

Organisation // Art Norac<br />

Bruno Caron // Chairman<br />

Ca<strong>the</strong>rine Brégand // Communication and patronage manager<br />

Eliane Perron // Director assistant<br />

Bernard Crespy // Accountant<br />

Benoît Bonamy // Counsel<br />

Conception // Association Lucidar<br />

François Forge // Chairman<br />

Marie-Dominique Debat // Treasurer<br />

Anne Bonnin // Exhibition commissioner and director<br />

Valérie Renard // Administration and patronage manager<br />

Marie Cantos // General coordinator<br />

Virginie Redois // Communication, press relations, and publishing manager<br />

Chloé Orveau // Education program manager<br />

Simon Dablin // Responsable régie et technique<br />

Flavie Hue // Responsable <strong>de</strong> billetterie<br />

Audrey Pennachio // Communication, press relations, and patronage assistant<br />

Lauren Papet // Production assistant<br />

Charlotte Fisselier // Education program assistant<br />

Interns : Cécile Bailly, Marion Le Bec, Maxime Le Clanche, Gauthier <strong>Les</strong>turgie, Soizig Loué<strong>de</strong>c.<br />

Education program assistants : Anthony Bodin, Véronique Meunier, Marie Mourougaya, Johanna<br />

Rocard, Thomas Tudoux.<br />

Education program interns : Juliet Davis, Emilie Fromenteze, Marion Lemoult, Soizig Loué<strong>de</strong>c, Cassie<br />

Quintin, Marine Ricard.<br />

Montage : Rémi Albert, Antoine Bertron, Anthony Glais, Ludovic Jouet, Damien Le Déve<strong>de</strong>c, Yann<br />

<strong>Les</strong>ueur, Laurent Petitot. Stagiaire montage : David Picard.<br />

Room supervisors : Virginie Jeanne, Julien Goron, Clémence Moullé Prévost.<br />

Conception graphic <strong>de</strong>sign / Tour <strong>gui<strong>de</strong></strong> & program : Maxime Le Clanche<br />

Editing : Anne Bonnin / Marie Cantos<br />

Additionals translations : Marie Canet<br />

Relectures : Alice Norasingh-Ertaud<br />

Web site : BUG<br />

Press relations : Sylvie Chabroux<br />

Records of <strong>the</strong> artists were written by :<br />

Anne Bonnin (A. B.), Marie Canet (M. C.), Kadist Art Foundation (K. A. F.), Nadine Labeda<strong>de</strong> – Courtesy<br />

FRAC Centre (N. L.), Anne Langlois – 40mcube (A. L.), Hélène Meisel (H. M.), Aurélie Noury (A. N.),<br />

Camille Pageard (C. P.), Florence Osten<strong>de</strong> (F. O.), Chris Sharp (C. S.).


Organisation :<br />

Partners :<br />

Sponsors :<br />

Production partners :<br />

Société Crézé<br />

Media partners :<br />

Exhibition places :<br />

Many thanks to :<br />

Partners of Show <strong>de</strong> l’Ouest :<br />

Le CCNRB – Musée <strong>de</strong> la Danse, le cinéma l’Arvor, l’association Au bout du plongeoir, le<br />

Ciné-TNB, le Ciné-Tambour – Service culturel <strong>de</strong> l’Université <strong>Rennes</strong> 2, le Diapason – Service<br />

culturel <strong>de</strong> <strong>Rennes</strong> 1, l’École européenne supérieure d’art <strong>de</strong> Bretagne – site <strong>de</strong> <strong>Rennes</strong>, Le<br />

Triangle – Cité <strong>de</strong> la danse, Le Village – Site d’expérimentation artistique,<br />

la Ville <strong>de</strong> Saint-Malo.<br />

95


96<br />

Thanks<br />

<strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong> – biennale d’art contemporain warmly thank for <strong>the</strong>ir contribution to<br />

this 3rd edition , <strong>Les</strong> Prairies :<br />

The exibition's and Show <strong>de</strong> l'Ouest artists,<br />

The auteurs of <strong>the</strong> different publications,<br />

The actors of <strong>the</strong> Show <strong>de</strong> l’Ouest & La Caravane,<br />

The galleries,<br />

The public and private len<strong>de</strong>rs,<br />

The institutions associated to different production,<br />

Directors and teams of <strong>the</strong> partners exhibition places, and o<strong>the</strong>rs partners for La Caravane and Show<br />

<strong>de</strong> l’Ouest,<br />

As for <strong>the</strong>ir help on specific projects or for <strong>the</strong>ir support throughout <strong>the</strong> implementation of <strong>Les</strong><br />

Prairies :<br />

Marleen Gijsen et la René Daniëls Foundation, Ioana Popescu et le Musée du Paysan roumain <strong>de</strong><br />

Bucarest, Lisa Rosendahl et Iaspis, Eric Baugé, Julien Bailleul, Mehdi Teffahi and Territoires et<br />

développement, Colette Barbier and <strong>the</strong> Fondation Ricard, Jean-Marc Poinsot and <strong>the</strong> Archives <strong>de</strong> la<br />

Critique d'Art, Michaël Chéneau and <strong>the</strong> association Libre Art Bitre, Jean-Paul Legendre, Emmanuel<br />

Pivain, Antoine Iehl et Marie-France Callarec and <strong>the</strong> groupe Legendre, Franck Fillaut, Adil Elmaliki,<br />

Christophe Krier, Fabrice Motais, Philippe Rouply and JPR Électricité.<br />

Kathy Alliou, Emmanuelle Anneix-Dao, Hervé Beurel, Pascal Blanchais, Gwénaël Blin, Laëtitia<br />

Bouvier, Véronique Brégeon, Emmanuel Couet, Christine Desmoulins, Ca<strong>the</strong>rine Elkar, Caroline<br />

Ferreira, Joëlle Folch, Carolina Grau, M. Guihéneuf, Caroline Hancock, Vit Havranek, Victoria Horton,<br />

Jean-Marc Huitorel, Eliza Iacoblev, Claire Jacquet, Patrice Joly, Béatrice Josse, Sylvain Kermici,<br />

Marianne Lanavère, Au<strong>de</strong> Launay, Emma Lavigne, Pierrick Marcellier, Philippe-Alain Michaud,<br />

Benoît-Marie Moriceau, Ricardo Nicolau, Pedro Pereira, David Perreau, Denis Pinault, Nadine<br />

Pouillon, Jonathan Pouthier, Julien Prévieux, Anthony Rio, Rita Santana, Guy Tortosa, Emmanuel<br />

Thaunier.<br />

Copyright ADAGP, Paris 2012 : Gilles Aillaud, René Daniëls, Étienne-Martin, Jan<br />

Kempenaers, Thomas Kilpper, Aglaia Konrad.<br />

Additives photographies credits :<br />

Pages <strong>de</strong> couverture : Vincent-Victor Jouffe, Ville-es-Bret, Promena<strong>de</strong> <strong>de</strong> l’Assomption, 15 août 1995 /<br />

Yann Peucat, Newway Mabilais, 2012 ; Newway Mabilais © Yann Peucat, 2012 ; Frac Bretagne<br />

© Agence ODBC / Labtop ; La Criée centre d’art contemporain : Benoît Mauras ; Musée <strong>de</strong>s beaux-arts<br />

<strong>de</strong> <strong>Rennes</strong> © Musée <strong>de</strong>s beaux-arts / Ville <strong>de</strong> <strong>Rennes</strong> ; PHAKT - Centre Culturel Colombier :<br />

© PHAKT Centre Culturel Colombier ; 40mcube © 40mcube ; Cabinet du livre d’artiste © Cabinet du<br />

livre d’artiste ; galerie Art & Essai, université <strong>Rennes</strong> 2 : vue exposition John Wood & Paul Harrison,<br />

Notebook, 2011 © galerie Art & Essai, université <strong>Rennes</strong> 2 ; La Caravane © Maxime Le Clanche / <strong>Les</strong><br />

<strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, 2012 ; Le Show <strong>de</strong> l’Ouest : Jocelyn Cottencin & Mathieu Renard - La poussière, la<br />

sueur, la poudre © Maxime Le Clanche / <strong>Les</strong> <strong>Ateliers</strong> <strong>de</strong> <strong>Rennes</strong>, 2012.

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