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MIRACULOUS ELOQUENCE OF THE QUR>N '^5<br />

things is comprised the<br />

1<br />

essence of kfngship. But when Atmatigin<br />

saw a clear field, he turned his hand 'to<br />

oppressioji, and began<br />

to levy contributions on Bukhara. .So several of the people of<br />

Bukhara went as a deputation to Barskhan to seek redress. Tbe<br />

Gur-Khan, when he heard this, wro^e a letter to Atmatigin<br />

[beginning]<br />

"<br />

In the Name of Go$ the Merciful the Clement. *<br />

in the Muslim fashion : *<br />

Let Atmatigin<br />

know that although far distance separates us, our approval and<br />

displeasure are near at hand. Let Atmatigin do that which<br />

[ Tdju 'l-Isldni} Ahmad commands, and Ahmad that which [the<br />

Prophet] Muhammad commands. Farewell."<br />

^> Again and again we have considered this and reflected on it.<br />

A thousand* volumes or even* more might be written to enlarge<br />

oh this letter, yet its purport is extremely plain and clear, needing<br />

no explanation. Seldom have (rr) I seen anything like it.<br />

ANECDOTE X.<br />

The extreme eloquence of the Qur'an lies in its concision of<br />

words and inimitable presentation of ideas; and such citations as<br />

those above given which have occurred to orators and eloquent<br />

writers are of a kind to inspire awe, so that the wise and eloquent<br />

man is moved from his [former] mental attitude. And this is a<br />

clea/ proof and trenchant argument to establish the fact that this<br />

Word did not proceed from the mouth of any created being, nor<br />

originate from any [human] lips or tongue, but that the stamp of<br />

Eternity is impressed on its prescriptions and sentences.<br />

It is related that one of the Muslims was reciting before<br />

.Wali'd ibnu '1-Mughira this verse: "And it was said, 'O Eartji,<br />

: and the<br />

'<br />

gulp down thy waters, and O Heaven, draw them up<br />

water abated. Thus was the matter effected. And it the [i.e. Ark]<br />

rested upon MountJudi*" "By God," said Wali'd ibrsu '1-Mughira,<br />

"<br />

yerily it hath beauty and sweetness ; its highest part is fruitful,<br />

and its lowest part-is luxuriant; nor is it the word of man!" When<br />

even enemies reached on the plane of equity such a level of<br />

enthusiasm concerning the eloquence of the Qur'an and its<br />

miraculous quality, see to whatjdegree friends will attain.<br />

><br />

ANECDOTE XI.<br />

It was formerly customary with the kings of old time and the<br />

autocrats of ^past ages, such as the Pishdadf, Kayani and Sasanian<br />

monarchs and the Caliphs, to vaunt themselves and compete<br />

!>rth oti another both in justice and erudition, and with every<br />

ambassadoc whom they despatched they used to send wise sayings,<br />

1<br />

Qur'dtt, xi, 46.<br />

*

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