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MIRACULOUS ELOQUENCE OF THE QUR>N '^5<br />
things is comprised the<br />
1<br />
essence of kfngship. But when Atmatigin<br />
saw a clear field, he turned his hand 'to<br />
oppressioji, and began<br />
to levy contributions on Bukhara. .So several of the people of<br />
Bukhara went as a deputation to Barskhan to seek redress. Tbe<br />
Gur-Khan, when he heard this, wro^e a letter to Atmatigin<br />
[beginning]<br />
"<br />
In the Name of Go$ the Merciful the Clement. *<br />
in the Muslim fashion : *<br />
Let Atmatigin<br />
know that although far distance separates us, our approval and<br />
displeasure are near at hand. Let Atmatigin do that which<br />
[ Tdju 'l-Isldni} Ahmad commands, and Ahmad that which [the<br />
Prophet] Muhammad commands. Farewell."<br />
^> Again and again we have considered this and reflected on it.<br />
A thousand* volumes or even* more might be written to enlarge<br />
oh this letter, yet its purport is extremely plain and clear, needing<br />
no explanation. Seldom have (rr) I seen anything like it.<br />
ANECDOTE X.<br />
The extreme eloquence of the Qur'an lies in its concision of<br />
words and inimitable presentation of ideas; and such citations as<br />
those above given which have occurred to orators and eloquent<br />
writers are of a kind to inspire awe, so that the wise and eloquent<br />
man is moved from his [former] mental attitude. And this is a<br />
clea/ proof and trenchant argument to establish the fact that this<br />
Word did not proceed from the mouth of any created being, nor<br />
originate from any [human] lips or tongue, but that the stamp of<br />
Eternity is impressed on its prescriptions and sentences.<br />
It is related that one of the Muslims was reciting before<br />
.Wali'd ibnu '1-Mughira this verse: "And it was said, 'O Eartji,<br />
: and the<br />
'<br />
gulp down thy waters, and O Heaven, draw them up<br />
water abated. Thus was the matter effected. And it the [i.e. Ark]<br />
rested upon MountJudi*" "By God," said Wali'd ibrsu '1-Mughira,<br />
"<br />
yerily it hath beauty and sweetness ; its highest part is fruitful,<br />
and its lowest part-is luxuriant; nor is it the word of man!" When<br />
even enemies reached on the plane of equity such a level of<br />
enthusiasm concerning the eloquence of the Qur'an and its<br />
miraculous quality, see to whatjdegree friends will attain.<br />
><br />
ANECDOTE XI.<br />
It was formerly customary with the kings of old time and the<br />
autocrats of ^past ages, such as the Pishdadf, Kayani and Sasanian<br />
monarchs and the Caliphs, to vaunt themselves and compete<br />
!>rth oti another both in justice and erudition, and with every<br />
ambassadoc whom they despatched they used to send wise sayings,<br />
1<br />
Qur'dtt, xi, 46.<br />
*