PRE:ACHIDIG - The Wesley Center Online
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..... ' <strong>PRE</strong>:<strong>ACHIDIG</strong> ; THESEASONALSERMON " "<br />
: . Editorial "<br />
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NOVEMBER. 1977 VOLUMe52_UMOEn" -<br />
...... ED: !TOR<br />
" : -" _ " , • .'._<br />
CONTENTS , " .......<br />
1 <strong>The</strong> Seasonal Sermon,. " Editorial - _ .<br />
3 <strong>The</strong> Cycle of Financial Victory ...... . ,. JamesS Spruce<br />
• : " = -<br />
5 Pastor. May I Play a Tuba Solo<br />
Sunday Morning? ........... " .,. RayWelch ." •<br />
AlbetlJ.Learn " ": " . ' " .<br />
7 <strong>The</strong> Priestly Pastor .....................<br />
9 Methodist Class Meetings: , . " " ..'- . " .<br />
<strong>The</strong> Genius el Christian Intimacy . ...... LarryShelton " " _OME PASTORSTAKE THEM IN STRIDE',with never a hint of pressure.<br />
:11" <strong>The</strong> Cry of the Forgotten ...........<br />
.....<br />
:... Cl#lyltotl " P,Wilson '" _ome<br />
Some<br />
fret and chafe under them, wishing they<br />
dre slaves to i;he custom, following it in minute<br />
woui_<br />
detail<br />
go away.<br />
as though<br />
12 From Survival to Belonging ..._ .......... aeneVanNote:. driven bv an o_,erwhelming compulsion. Others are "free," even to the<br />
14 Christian Perfectlon--Whatls • poin_ of ignoring them completely..We refer here to the "special.days"<br />
Mear_tby It? .......... " .: .... a. GrantSwatJk,'Jr.. ", "" in the church year, the "seasons" adring which'the pastor is expected<br />
16' Ten Thousancl Churches Make a .. • to produce a masterpiece which is directly related to the occasion.<br />
Difference ..... " P(actlcalPoinf_. " "At the top of the list is Easter, and this could include the entire<br />
17 <strong>The</strong> Power of Apprecl'ation ..... " ....RuthAnn Pofston Lenten season. Christmas stands alse at the top in importance. Some<br />
.• might- argue that Pentecost should head the list. Regardless of their<br />
19 Growing Pains. ........ "......... -... "...Ro[_ertE_ Manor order' of importance, the list of special days is long. <strong>The</strong>re is the New<br />
22 <strong>The</strong> Startlng Point ................... -.... C.NellSUslt Year.-Reformation Sunday, :Mother'sDay, Father's Day, Promotion<br />
23 Seeds for Sermons ..................... MarkE,Moore -. Day, and,Laymen's Sunday, to name only a few.<br />
26 Gleanings from tne Greek _at_h E_rle <strong>The</strong> ideal is for the pastor t0 USE.these special occasions, but not<br />
................. let them make him a slave to their demands. We offer here a few suggestions<br />
and one example.<br />
<strong>The</strong> seasonal sermon does have its advantages• It affords the<br />
preacher the opportunity to capture the imagination of his congregation<br />
. at the point of their interest. It makes the message fresh and appropriate.<br />
It gives a congregation the feeling that the pastor is aware of<br />
what is happening, sensitive to needs and interests, and living life as<br />
his people live it.<br />
Thanksgiving is one such season. In Canada it comes in October,<br />
and in the United States in November.'Some othe; countries celebrate<br />
it as well. <strong>The</strong>pastor cannot afford to preach essentially the same sermon<br />
every year on "thanksgiving'.'! Nor can he find enough variations to<br />
narrow the subject to '_<strong>The</strong> Meaning of Thanksgiving" or similar topics.<br />
This writer found an answer which may he the sohition you have<br />
been seeking. It comes through letting (not forcing) the Scriptures to<br />
speak on these various themes. Topics suggest themselves ir_ regular .<br />
devotional readings of the Bible (this ie very important) as contrasted<br />
November,:1977 1
• ACtiON<br />
during Scripture study, it is jotted down in a notebook used for this purpose--a<br />
Collection of sermo'n ideas for future use.<br />
Such a topic was suggested several months ago in a study of First , - _ -<br />
Corinthians. One of the key verses in the first chapter reads: "I thank "<br />
my God alway_in'your behalf, for thegrace of God which is given you by<br />
Christ-Jesus'.(v. 4L Thanksgiving! But thanksgiving with a difference.<br />
when problem-ridden you consider church the occasion. St Paul This ever founded. letter wasIts addressed memberstolived the most in a _Fhe _ Cye_ e Of F_naRcJa_ _$rJctoFy<br />
wicked.city, and this was having its effect upon their lives. <strong>The</strong>y wi_rc • • -<br />
divided and contentious" (1:11 ff.). immature (3:2}. carnal (3:3)..and<br />
t0lez*anttoward sexual immorality of the basest sort I5:1-2). A church<br />
• By James S. Spruce*<br />
•<br />
with problems: . - . . "<br />
So one might quickly conclude Here is _ message, to. use during _TE wean ue ^C.AINgTIT.Our church ble. still, for creating an atmosphere<br />
some .future thanksgiving season: '_Thanksgiving for a Church with -. ¥¥ owed $76.000 in 40 months, of genuine expectancy, but the task<br />
Problems." And indeed you may wish to use it in this way. .. and over the past 12 years we had of individual c0nviction'to the debt<br />
<strong>The</strong> application, however, is not only Ibr a church.It is also for a reduced the mortgage Only $25.000. was .in-. God's hands. Our church<br />
family, a nation, or an individual. <strong>The</strong> theme may begin to emerge, We were raising. $60,000 annu- board, first ofall experienced spiri-<br />
"Thanksgiving in T,imes of Crisis."' <strong>The</strong>church<br />
And so are we at times as churches, as nations,<br />
at Corinth was in cris]s,<br />
as families, asbusifiess<br />
ally. <strong>The</strong> banker was not overly<br />
anxious, to renew our financial relatual<br />
rene'wal. <strong>The</strong>n the board<br />
pledged themselves to specific finan-<br />
.<br />
organizations, eras'individuals .... Lionship. <strong>The</strong> people were fearful, cial "gift commitments." Through<br />
Si_ch'a sermon could\be introduced-with-the reminder that anyo'_e some even expressing private hopes the Combined faith of several key<br />
ean.be\thpnkfulwh'en things are'g0ing Well,when health is goodl money to me that I not mentionthe "de- laymen we purposefully spread the<br />
is in the bank, and life's problems are all solved. But it is adifferent pressing debt" too much -in my interest and enthusiasm to our conkind<br />
of person who gives thanks to God when things are not going well. preaching ministry, gregation. By this time we were down<br />
Perhaps health is gone, or material needs are not being met, loneliness <strong>The</strong> debt, by man) ) standards, Was to within six moffths of the due date. "<br />
has replaced corn panionship, and life's.problems are multiplying. Any- not much at. a l."But over a period of But during those closing Sundays we<br />
one can give thanks in times'of prosperity. God can.help us to be thank;. .years it had become a millstq_e, a received $43,000 in cash! <strong>The</strong> bar-<br />
- " ' weight around our- necks that had rier, at least, had been broken.<br />
fulintimesofcrisis, - " " " strapped our people to fear and Our problem was largely attitudi-<br />
Notice how thischapter supports this theme. •<br />
d ,, . negative reasoning. Suddenly the aal. We had spun-around in a"Cycle -<br />
1. <strong>The</strong>re is thanksgiving for'the premiseo/Go (v. 6). . : even as gravity of realizing that the mortgage of Financial Defeat" as shown below:<br />
the testimony of Chr!st was confirmed in you." •<br />
-His testimony is now confirmed What Christ said istrue,- and what<br />
He promised is fulfilled. Like the church at COrinth, we tend tO forget<br />
this. Let us be thankful for God's liromise, and its fulfillment.<br />
2. <strong>The</strong>re is thanksgiving for the gift el God (v. 7). "So that ye come"<br />
would come due dm:ing my ministry<br />
really hit me. And the more I studied<br />
"the picture arid preached on obedi-<br />
ence in tithing and self-denial, the<br />
more concerned I became, _nd I saw<br />
. Neecl_<br />
m<br />
_ 2_warenass_<br />
Frustration Ddubt<br />
_' " GOAL' _..<br />
behinlt in no gift; waiting for the coming of our Lord Jesus Christ." Here that if the problem were to be solved, Guilt. Delay<br />
the word charisma is used, and it means a gift freely.given; agift not God would need to employ me.as an _ /<br />
deserved, a .gift"which cannot be earned. <strong>The</strong> gift is God's only begotten agent of change. My calling to my _" Fatlore_/. *<br />
Son. the price of our redemption. Salvation is God's gift'to us; and for church demanded that I instill suf- Every time._ve recognized our need<br />
thatwe should be thankful. . ""' .ficient faith in those around me. we hit the "doubt button," much<br />
3. <strong>The</strong>reis thanksgiving [orthe hope el God (v. 8). "Who shal] also And yet, if former pastors had not like the. conditioned reflex of Pav-<br />
'.confirm you unto the end, that ye may be blameless in the day of our convinced the people, how could I? lov's dog. Doubt "produced delay,<br />
Lord Jesus Christ." We have hope for the future. Judgment day causes - . <strong>The</strong>n our miracle began. It hap, which bred failure. Failure led tO<br />
i no panic in the heart of the Christian whose hope is in Christ. E,_en in pened quietly, slowly. <strong>The</strong> Holy guilt and frustration. By the time _vi_ •<br />
Z timesofcrisis, wecan bethankful forour hope.. Spirit was to be the Convincer--not saw our need again, we fell into<br />
Here. then. is an exam pie of a sermon idea which germinated and me. And when I learned that lesson doubt. For us this was true because<br />
grew. You may find it helpful to "let" this happen to you " the pressure left me! I was responsz-", the GOAL was cehtra] and WE were<br />
It makes any sermon--and<br />
rewarding and less threatening,<br />
especially the seasonal sermon--more .... Pastor,_'irstChurchof the'Nazarene. Chain,<br />
pa,sn,nL "<br />
peripheral! <strong>The</strong> goal was simply not<br />
part Ofour cycle! We had been more<br />
2 <strong>The</strong> Preacher's Magazine November 1977 3<br />
. F,
inl_erested in goal-meeting than •n total reduction of our debt. but the<br />
getting started desire to be sensitive to our need.-<br />
.I finally arrived at a time wben Along the way, ofcourse, weardfind.<br />
my personal objective'was to devise ing that indeed financial _oals are<br />
practical, specific ways to reduce the being met. And, interestingly,' we<br />
debt little by little. And we began to have found that individuals have<br />
conceptualize a framework in which gained satisfaction in personal goal ' t<br />
people could see their own involve- attainment even though: the col- p(l_ O1_$ M(I_I_ I ]P|a_l _ _l_lP(l_ SOlO<br />
ment in debt reduction as a necessary lective job of total debt. reduction is ' "<br />
part of God's will for financial vie-" not finished. " " ' dl_lli$ SU'illldil_ MOlr_ltlnl_<br />
tory. When I unfolded what happened to<br />
Our barrier was psychological, not our bank president, he ju'st shook his " " "<br />
financial. I saw.that a ffholesome " head.. (I'm glad• it was in the i-ight ' - " " "<br />
approach in my preaching toward direction!) Ii was able to relate to" , ' '' By Ray WoIch_' :<br />
accepting the debt rather than men- him that much of ore" problem did<br />
tally rejecting it was needed. We center around,the attitudes.we had " . .... • " "<br />
had to break the cycle at the doubt toward our own money. He Under-<br />
level. other Small faith usually<br />
defeat perils treadmill and _ continued. usledon into our stood that. ButI was also able to tell<br />
.That him that We foufid God came a fewto new our church, tithers.<br />
_(_'_i_course day morning NOT,PETER. service <strong>The</strong> is a Sun-' wor. . activities the participation in some manner, may be although in some •<br />
.So we embarked upon a '!Cycle of That we found a few.who began prae- ship us toservme, establishand.it a mood is n'eeessary of reverence for subliminal of this participation level..<strong>The</strong> may onlybeevidence his rapt<br />
Financial Victory" Which made goal- tieing self-denial. That'some people • " with the music. I cannot see how a attention, an occasional nod of ap-<br />
.attainment a part of the natural •borrowed large sumsof money in tuha solo cah contribute to an at-m'os: proval, or perhaps the presence of a<br />
course of even,l_ We<br />
first in the boat_the<br />
established,<br />
policy. 0£,antheir,<br />
own -names from<br />
banks. That others.sold,<br />
their own<br />
personal<br />
phere of worship or praise. And be- tear. Nevertheless,'the worshiper has.<br />
nouncing hmounts_pledged without property, or dipped into preciouslife-, sides, able tothe identify congregation With thewill music not un- be really'come participation. to church . expeetiog this<br />
revealing the giver's name. This of time savings funds. He seemed to lessyou are planning to.play a hymn : " <strong>The</strong> musician can sometimes for:<br />
course, inspired the congregation. understand that too. _ - or a. gospel song that they know. get this fact and assume that he him-<br />
Actually,. more than .$60,000. was Needless to mention, but worthy -<strong>The</strong>se argt]ments do sound valid, self'is all that he nee[Is to be conpledged.<br />
It is just a matter of time of your attention, a revival spirit don't, they? Music is very important _cerned with, sihce he,is the obvious<br />
now before all the.money comes in.. broke upon-our fellowship. Prayer, -to the corporate Worship. <strong>The</strong> out- leader of worship at the moment.<br />
You can see from the new cycle that not money, becameour primary con. standing churches of our day have. Thus:he sometimes says, "If'L carl<br />
we t6ok our GOAL off its high and earn. When our regularly scheduled . outstanding music .programs. <strong>The</strong> worship with this piece of music,<br />
mighty pedestal and made it a part revival arrived, one young, man set-" nature of the music that precedes the that is all that matters.". What a<br />
of our workable, reachable structure, tied his call to "preach and left a message can often determine the de- tragic.mistake he .is making. As a<br />
_Need . . - promising managerial career to at- gree of reception of the message. If result, the worshiper often leaves the<br />
wareness_ss_" .. tend our seminary. A man•.with a the congregation receives the music service shying, "My, that was dead."<br />
o:<br />
G<br />
_<br />
Faith<br />
broken fellowship<br />
complete spiritual<br />
•with God found<br />
transformation,<br />
it is apt to receive 'the-message as<br />
well. No pastor can afford to neglect<br />
It is because hehasn't participated.<br />
What about, instruments" then?<br />
Attainment Goal "And many other l_eople found that " ' • what is happeping musically in his Since participation is important<br />
"E_'a ation Setting their needs were rooted in a kind of church and focus on his preaching to the worshiper, .how can. this be<br />
spiritual depres_ion as well as.in their ministry only. achieved? With.choral musi_ the<br />
_Actlon_ attitude toward 'the church debt. Where does niusie'by instruments problem is less serious. Choral music .<br />
I cannot _call thisa "success story" belong in this ministry?An under- has a text that may p.rovide a point<br />
In _his new relationship:to our goal because we rumply did not meet our standing.of corporate worship may of cominon reference. Also, since the<br />
of debt reduction, we'are able to be goal on time. But ] can tell you that help. Unlike many other group church has alonghistoryofincluding<br />
constantly "need-sensitive" whether when people become involved in any gatherings, corporate worship is a" choral music inits worship, familiaror<br />
not a goal is reached. Since faith type of faith enterprise, an explosion community experience. <strong>The</strong> persgn ity may provide the link. But music.<br />
builds the foundation.for goalsetting,<br />
our purpose was dramatically<br />
altered. Our goal became not the<br />
isbotindtoc0me.<br />
And the fall-out i_ simply wonder-<br />
full<br />
" in the pew is participating in the written for an instrument may not<br />
-<br />
lege,Marion,<br />
"DirectoroftheDivisionofFineArtl.'MnrlonCol-<br />
Ind.<br />
haveeitheroftheselinks.<br />
All is not lost, however. All instrh-<br />
" 4 - "(haPreacher'sMagazine"<br />
November. 1977 5
mental music- generally represents the mood I feel the music represents<br />
some overriding mood. It may be and provide the link that way. Other Tl_e"preliminaries," the prayer, the<br />
light, and fast moving. It may be times a familiar gospel song provides worship, the sermon--all are necessary . '<br />
ponderous. It may be lyrical and awe- - the needed llnk. Again; a verbal testi- paris of the complete pastoral function . .<br />
inspiring. It may be a shout. <strong>The</strong>se mony describing the joy I see in the<br />
different moods can .he very con_ music, or the pathos I see in it pro: -<br />
ducive to worship. All we have to do vide# the basis for worship. Simple,<br />
is to identify and label the mood and isn't it? " "<br />
tie it into our womhip, You: as the Certainly with the amount of in- _[_he l_t_y ID_St_]P_ "<br />
pastor or mus_cian, may not associ- sere/mental musm activity all around<br />
ate the same mood to the same piece us. and with the emphasis of many<br />
of music, but that doesn't.matter, public schools.0n instrumental "" ="<br />
An therefore, accepiable name mood it andcan usebe it for named: wor- music, clergymen we as should (:hurch gi,vemusicians this medium and - "I - Tthe:<br />
IS THE<br />
prophet<br />
RESPONSIBLEprivilege<br />
to interpret God<br />
of<br />
tO.<br />
men<br />
lumination<br />
sense,<br />
gained<br />
and a psychological<br />
in.the school<br />
if:<br />
of<br />
.ship. : . of. Worship its due consideration. ' man, and the privileged responsibil- life and experience--combine the<br />
For instance, being a French horn lnstru_ne'ntal ifiusic does not need ity'o( the priest to interpret man to roles of prophet and priest, training<br />
player: I was recently asked to play to be limited t0a familiar gospel song r . God.'In Christian ministry they are .apart: Untrained by the standards<br />
my horn'for a city-wide Good Friday 9r hymn before' it is appmpri0te for .complementary aspects of the one of earthly schools,."Jesus knew what<br />
service. Knowing that the mood of worship. Neither does it need to be pastoral calling: they belong as faith was in men," their hidden depths<br />
the se_ee would be one of quiet -limited to something slow and p0n-" and works, questions, and possibilities, as He<br />
meditation and challenge concern- ddrous. <strong>The</strong> Bible is full of moods-- Catholicism tends -_o exalt the knew the hunger and reservation of<br />
ing the seven sayings, of the Cross, I joy sadness, rejection, reproof, quiet- priest and assign preaching to a Nmodemus--John s • proof-example<br />
chose¢o play an excerpt fromMefi- ness. peace, boldness, qhallehge, secondary place, while Protestantism of a divine, supreme, psychologist.<br />
delsohn's Fifth Symphony that I awesomeness, and on and on. Instru- inthe maln reverses the process, <strong>The</strong>re are pastors who excel in<br />
felt was in the _ame established mental music can represent any of [ Psychological and secular pressures preaching and counseling, Pulpit<br />
mood. I didn't feel thatin this case it tbese moods. Let's ta_)' all of bur have alerted both,to the importance ministrygives people confidence to<br />
was necessary to explain a thing to resources ['or corporate, worship. In of the dual role in ministry. Preach- approach and unburden-in i_astoral<br />
• the congregation. I didn't feel that'I the case of instrumental music: " ing is accentuated in: the modern calling or requested conference. This<br />
was there to educate them on. the simply identify the mood,. shpport Catholic priesthood.. Group counsel- in turn quickens congregational atlofty<br />
ideals of serious music for _vor- the mood with scripture, or explain ing and indi2idual interviews involv- tendance and receptivity . to the<br />
ship. I would not have felt that I was it ifnecessary. , ing "confession" and soul.therapy preached Word. Some ministers have<br />
condescending to any'lowei' level Of Yes, Peter. since your solo strongly " increase in the" Protestant pastor's felt impelledto major upmi counselmusical<br />
standards had I played "<strong>The</strong> supports' the spirit of awesomeness "schedule'and office, ing, relinquishing'the full-time pus-<br />
Old Rugged Cross," but for this par- and somberness that we hope to Invariably, when any aspect of .torhte to. d/) this. A minority of<br />
titular occasionI felt that the moods establish this Sunday, your sustained ministryis reemphasized, specialize- churches wRh scope and resources<br />
of "the service and my. solo. were Bach.chorale would be very appro, tion and specialists appear in that are' appointing an associate pastor<br />
matched.'and so I si'mply played the<br />
solo• As- a result I felt I had given<br />
priate this Sunday morning. Let's<br />
see..we'll place it right after the<br />
area.. <strong>The</strong> majority of pastors,.in les-.<br />
aer or greater degree--by virtue of<br />
or family counsellor to assist<br />
enlarge thisaspect of ministry.<br />
in or<br />
Pus-<br />
" My best, and accordin!_ to the response<br />
I received from those in the<br />
scripture where the pastor reads the<br />
portion about. "Holy is the name of<br />
their love for God and people, the torsi book<br />
sensitive intuitionof sanctified corn- , paperba_:k<br />
shelves, the space...of<br />
"l_roblem-solvers" and<br />
congregation, the music was received the Lord. '_ That lyrical tuba sound "experiential-formulas" for success,<br />
and so we worshiped : you have Will sound, great in the re- • . " .. and the number of training courses<br />
On another occasion I may read a verberant_ high-ceilinged sanctuary and sessions available indicate this<br />
portion, of scripturethat identifies at our church. God bless you.", rethinking and re:slanting of minis-<br />
" " _ . try.<br />
. -- . . by case-training are, there is a time<br />
Christ will be Lord of ALL your life--however much or lit- Albert J: Lown and place a true pastor is inherently<br />
tie that may be, depending upon your degrc9 oflight--or He Nnzare,oova,_o,st and intuitively a priest in calling and<br />
.... . Lo,_on,E,_ano privilege--in the Sunday morning<br />
.6<br />
•will.not be Lord of ANY .of,your life.<br />
....<br />
---John A. Knight<br />
<strong>The</strong>Preacher'sMagazine<br />
-<br />
B<br />
Novomber, 1977<br />
service particularly.<br />
Valuable <strong>The</strong> preliminaries'is as specialization the usual and<br />
7
term for smgmg_ praying, scr'ipture absolutions. He does not convey expression too: educational achieve- marvels of design and color; mysreading,<br />
voluntaries, special items, magical merit or inspire mindless meat, safe travel, legitimatepride in teries of bounty and barrenness inand<br />
offering that precede the ser- chants of Baal OrKrishna. Christ has the success of loved ones, invested spire awe and wonder•<br />
men. This is an unacceptable term if • "died once for all. He is the risen Lord unselfish talent, good books with '"Thank you foryour message, Pasit<br />
implies, as it could sometimes reigning.in the midst of an eternal humor, wise stewardship, and warm tor," is a heartening tribute as serseem,<br />
'.'unbssentials" to be shortened throne.and resident in His Church hbspitality .<strong>The</strong> world of nature is vic'es close. "If I did not.come _o hear<br />
or oinittedfis if in comparison with tl_rough the Holy Spirit. He alone is not neglected in the shepherd soul's you preach, I would come to hem: you<br />
preaching they count but little, to be loved_ honoied, and adored m Outpouring: its laws; rhythm 0fbirth, pray," is the greatest tribute.a pas_<br />
• It is here, if anywhere, the pastor the churchi the one Mediator be- il life, and death; myriad forms of life; . torsi hear could covet. " "<br />
is priest, exemplifying and inspiring tween Godand man as faith=is the<br />
the _vomhip of his people, "and pre- one medium by which salvation and _<br />
senting,their hearts and lives.before sacramental 'grace are appropriated. -._..-:.:_<br />
God in the fresh focus of the pas- ASprophet the pastor dec!ares this • :"..'- "<br />
torsi-family prayer.- Well-chosen saving word of full salvation to men.<br />
hymns.of adoration, .confidence, fel-. As priest he gathem the needs of his<br />
lowshipl supplication, theology, and people to andupon his heart, and "<br />
testimony combining in poetry and bears theme-and bares them--bepraise.will<br />
give release and atmo- fore the throne of grace as Aaron earsphere<br />
for the opening invocation. ried the names of Israel's tribes upon<br />
special.music, and clear,.impressive his.breastplate. Never more so than<br />
'reading of God's Word. A people who in a pastoral-family prayer that is the<br />
have expressed.themselves wortllily, unifying andunburdening of a conthoughtfully,<br />
and emotionally in re. gregation's soul in the Father's house<br />
hewing worship are most open to be On thhir Lord's day. He, Jesus, is in - . .<br />
_mPressed by. the sermon-message, themidst of the Church and in every<br />
It is a slight against God and man phase of its corporate, common life;<br />
Through Him the Christian's sac-<br />
for the "preliminaries" to be insipid<br />
Methodist Class Meetings: ....<br />
or impoverished. <strong>The</strong>y are of right rifice, altar, and priest, thepastor<br />
and necessity worship indeed--so .leads his people into theholy of holies <strong>The</strong> Geniusof Christian Intimacy<br />
much so that the term .is etymol- " of: communion, confession, and<br />
ogicany correct in usage, but almost cleansing_ - - By Larry Shelton"<br />
a misnomer in.parlance and practice. . His prayer, preferably extempore, -<br />
<strong>The</strong>y are not grace before meat; a is thelanguage of love's involvement<br />
courtesy before e prepared meal; a and intercessiom JOY," sympathy, . -<br />
calling card laid aside upon the or- sorrow, penitence, confidence, grati- "[_rUCH ATTErCrIONhas been given to p. 189). <strong>Wesley</strong>'s answer is classic:<br />
rival ofan important personage; a tude, hope, mystery, agony, and faith 1_'11 John <strong>Wesley</strong>'s ecclesiasfical I answer. That which never existed,<br />
short driee'to a large.house or a long " are blended. His faith and concern organization• His purpose was not to cann6t be destroyed . . Who watched<br />
address. <strong>The</strong>y are a m_jor part of the touch all ages and every area of life. found a new structure for schisms- over them [converts] in love? Who<br />
spiritual menu and me_; the warmth Children, teens, singles, and mar- tics,, but to care .for souls. H_ was marked their growth in grace?.Who adand<br />
welcome of a Presence in prepsration<br />
for a message; the vestibule<br />
and tour Of a beautiful mansion betied<br />
young adults: parents, grandparents,<br />
all ages and sta_es of life "<br />
assemble ifi his petitioning. HeartS.<br />
task-oriented, not program-oriented,<br />
His organization was always for the<br />
pastoral purpose of nurturing the<br />
converts who had come to Christ<br />
visedtime?.andwhoeXhortedprayed<br />
withthem themfr°m andtime fort° :<br />
them, as they had need._ This, and this<br />
alone, isChristian fellowship. But, alas!<br />
Where is it to be found? Look east or<br />
fore.the<br />
talk with<br />
privilege<br />
the Owner.<br />
of a heart-to-heart<br />
.sponsibilities,<br />
homes, families,<br />
privilegesi<br />
friendships,<br />
memories<br />
re- through .his preaching: In establish- west, north or south; name what parish<br />
Only in order of servme are pre- and hopes touch him deeply. <strong>The</strong> ing the Methodist societies, he 'faced you please: is this Christian fellowship<br />
liminaries preliminaries. <strong>The</strong> pastor- world of denial and handicap is.his:, the'criticism that he wa/_ causing a there? Rather, are not fhe bulk ofthe<br />
priest has neither part nor place in loneliness in all its forms; bereave- .. schisn_ in the church and destroying • parishioners a mere rope of sand? What<br />
bygone or unchristian systems of meat; affliction of body, mind, and existing fellowship -(A. S. Wood,. Christian connection is there between<br />
'sacrifice:.seledtion of substitutionary spirit; limitation of sight, hearing, " John -<strong>Wesley</strong>: <strong>The</strong> Burning Heart, .them? things? What watching intercourse, overeach in. spiritual other's.<br />
.victims, - bloodshedding,, atoning speech, or movement. <strong>The</strong> glad and . "AMistant pastor.First.Wt_leyanChurch.High souls?. What bearing of one another's<br />
penances, indulgences, or formal beautiful, things of 'life find happy 'Poim.N.C. - '• burdens?...'We introduce Christianfel-<br />
8 <strong>The</strong> Preacher's Magazine November, 1977 9
lbwship where it w_s mterly destroyed at least indirectly., to theformation - . /_J_h_ ,,-"_<br />
And the fruits _f it have-been peace, job'. of the Holy Club. and later tothe<br />
• lover and zeal for every good word and class meetings (Wood. Burning<br />
work" ( Works Vol. VIii. p. 251 f.: brack- Heart. p 31).<br />
ets<strong>The</strong> mine,. key to th;e effectivene_ of his dition Although shouldwerealize il_ the that Wosleyai'i there tra- can __._T_IB e _r y EIP'<br />
ganized under a system of under- we often•allow -just this in our " otten<br />
shepherds, the class was the disei- churches• at least in practice.<br />
plinary and .. pastoral unit of the Whereas the class meetings were .- .<br />
societies society..Each was the, under-shepherd class meeting. visited Or-be laboratories no such thing for as learning a solitaryto religion. live out<br />
"!__ ,_e 1_i_,<br />
"week to fnquire of his spiritual eondi- : duction machine which allows little<br />
tion and to give comfort or reproof as<br />
each the occasion member required ot" his flock (Works. once Ibid. eai_h<br />
or no Christian intimacy. Hi_w can<br />
the we" gospel, expect we deep substitute personal, a mass sharing pro- _ . . --c.._j__.. _!i:_ i,,/ _ By Clayton P. Wilson*<br />
p. 253}• In theclass the new convert, when our people see each'other Once<br />
found the kind of disciplined fell0w- .or twice a week, and then for only a - _<br />
ship heneeded, find the mortality few minutes, with no real personal III_ECENTLY my 85-year.old mother used .to. In the church calling pro-<br />
rate of babes in Christ was'greatly interaction? People can'sit in adja- an enjoyable.time because She m so remember tlaoge who'ar_ past the age:.<br />
reduced.<br />
pastoral<br />
It was<br />
care,<br />
an !deal<br />
especially<br />
system<br />
for<br />
of<br />
the<br />
cent pews for years without<br />
shedding " h ."sympathizing<br />
ever<br />
.tear"<br />
. ..Ij<br />
" Some Christians are not yet ma_:ried, some will . • . they hurt and what maker them chooses not to mar_. <strong>The</strong> church<br />
never marry. <strong>The</strong>reis a need for a caring laugh, adds its voice to this common idea by<br />
community of believers who accept them and • • <strong>The</strong>y have talked with me like l affirming that marriage is the noblest<br />
will involve them in the life of the church had never heard single young adults way to personal fu!fillment.<br />
' " talk before.'Perhaps it was because ] But some'are not ye_ married,<br />
was no longer'a pastor. More likely, some will never marry, and some<br />
it Was the first time'I had stopped wlil not marry again. For these there<br />
long enough to listen to what they is a need for a paring c6mmunity, of<br />
.. : - had to say. I found the'm open, el0- believers Wh6 will accept "single-<br />
_- :.. ' quent,..and forthright in what they fiess" as an acceptable life-style:,'who<br />
rr{[_ 'S_g_*_D_)_[_ t{[_*_[J_{[_ng_g . i thought about the church. .. will attempt to ministei, to their<br />
I asked one young lady who is needs 'who will involve them corn-<br />
• . .... - . : _ .. completely committed to follow Je- pletely in the life 'of the church..<br />
" . - sus Chri.st and deeply involvedin the "Our family orientation' in the<br />
' ".... " " life of the church "Is it easiqr to be'a church makes us uncomfortable with<br />
- single inside or outside the church, the trends in our society toward sin-<br />
I young SAT AT adults_<strong>The</strong>y LUNClt withwere twoplanning dozen food. cmnmittee Somewhere was.appointed along the to make line .a a the"'Itchurch," is easier she to bereplied, a single'_hecause outside " gleness. for us to Our minister traditions to two-parent make it easier fam- .<br />
a "singleS" retreat for their district .final decision about theme and. pro- outside the church no one questions ilies than t() single young adults and<br />
-I had been invi'ted to be their .gram, with instructions to'keep in the validity of my singleness." . to one-parent families.<br />
speaker, and sin_e i just happened .- mind the fiuggestion, ,Froth'Survival . <strong>The</strong>re exists no Christianimpera- " However, _ the church that will acto<br />
be.in the area at the right time, to Belonging." . . tive to get married. Every pastor has cept."singleness" as a valid option for<br />
they included<br />
session,<br />
me in the plfinning . By that time<br />
of new friends,<br />
I had.madea<br />
especially<br />
number<br />
the young<br />
" " I " spent<br />
with<br />
many<br />
those<br />
weary hours<br />
who should<br />
counseling<br />
have tern.<br />
adults will find an exciting new field<br />
for evangelism and ministry. To do<br />
<strong>The</strong> first.topic for.discussion _vas. ,"lady _;ith whom I was sharing a plate porarily or permanently postponed that we will have to accept these<br />
to adopt'a theme for the retreat, of. sweet.anti-soUr ribs. So I asked marriage. Obviously, marriage is. people as '.'whole" people not one<br />
From _omewhere down at the other her, "Why did the group react so not:the answer to the problems of the half looking'for the other half: We<br />
end of the table, a young lady said, positively when the suggestion was world. One newly-married, former will have to change our thinking to<br />
"Let's call it something but a 'Sin- made that thetheme be 'From Sur- "career" single put it this Way, "I'm include them in the, fabric of the<br />
gles's Retreat.'" . vival to Belonging:?" happil:y married, and I'm happy mar- " church--right nov_, just as they are.<br />
"Yeah!" everybody agreed "Because," she said quietly and ried. but it wasn't marriage that not at some future date .when they<br />
<strong>The</strong> first speaker continued, "Let's without" bitterness, "most of us sin- made me happy," are a part of a couple which.fits more<br />
give it aname that tells where weare, gles are lust barely s'urviving in the But'. the fact of "singleness" has neatly intoour cultural- framework.<br />
and what we want to get-from the, re-,: church." " made many yotmg people very'un- But, most of.all, each of us must<br />
treat. We ought to Call.ii 'From Sur- I sat there stunned. I was totally happy. In this country people wal k in revolve ourselves in a loving way with<br />
vival to Belonging.'" , unprepared for her honest reply. Here pairs. Our. culture strongly encouu these young people--this great, army<br />
"Yeah!" they gave unanimous ap- were two dozen of the most involved .i ages a woman to'find her identity in that is marching to a different beat,<br />
proval, single young adults from the I relatioh to a man, and questions the and most of them marching outside<br />
<strong>The</strong> discussion continued, as we churches of tkat- area Saying, "We sexual orientation of a man who thi_influenceofthechurch.<br />
.destroyed that mound ofChipese don't feel like we belong " My 23_ • .<br />
• " " " .years'in the pastorate had not been ' • -conspic_uous.for,<br />
a major ministry to • "'<br />
single young adults,butI had not ig- • ". h SANCTIFIED •SPIRIT<br />
by stood them pretty well But [ was from anger, malice, flattery, self-praise, self-seeking,.and pridein every<br />
Gene Van Note unprepared for this.<br />
For several months now, I have<br />
form. Sin not only corrupts the soul. but it also hardens and encrusts<br />
affections with an icy coldness, puts a stiffness into the voice<br />
the<br />
and<br />
; directorof<br />
Young Adult Ministries<br />
Church of the Nazarene"<br />
been<br />
Just<br />
listenitig to single young<br />
listening--just trying<br />
adults.<br />
to hear<br />
" manners, and dries up the fountain<br />
heart of Jesus.<br />
of tenderness ... which is the very<br />
what they aye saying--trying to feel " . " -" --J. M. flames<br />
" . noted what they thein', are and feeling--to thought learn I under- "where . " " " " A sanctified spirit is a pure, tender, Christlike spirit, one that is free<br />
12 •- <strong>The</strong> Preacher'sMagazin_ November,1977 . t3<br />
r
2 Cor. 13:11 reads: "Finally, repentance from dead works, and<br />
Perfoctl Not in talents or thought brethren, farewell. Be perfect, be of of.faith toward God. of the doctrine of<br />
patterns, but ir_'love and oyalty to good comfort, be of one mind. li'¢e in " bapi_isms, and of laying on of hands.<br />
Christ. This is His will for us. peace; and the God of love and peace and of resurrection of the dead• and<br />
" - shall be with you." Al_ain, the chal, of eternal judgment. !' .<br />
lenge of Paul is for the Christians to Heb. 12:23 reads: _'To the general<br />
. " .- _ • . " . have a total commitment to _od assembly and church of the firstborn.<br />
, • • . • -. . . which "yields a unity in peace which are written in heaven, and to<br />
\<br />
,,..1"="ristian<br />
• " " . . - . throughout<br />
bringing t_e<br />
the congregqtion, thus<br />
love of God in power in<br />
God the ,Judge of ali, to the spirits<br />
just men made perfect.".<br />
of<br />
Perfection--<br />
- - " theft" midst. And Heb. 13:20-21 concludes the<br />
Wh M We find in aph. 4:11-13, "Ana he. epistle with: "Now the God of peace,<br />
at Is eant by It? _, gage some. apostles: and some that brought.again from the dead<br />
" prophets; and some. evangelists: our Lord Jesus, that great shepherd<br />
"' " " " " and some. pastors and teachers: For' of the sheep, through the bleed'of<br />
By J. Grant Swank, Jr.*<br />
.... • • " . " .'.._ the perfecting of the saints, for the the everlasting_covenant, make you<br />
.... : work o( the ministry; for the edifying perfedtaifn every good work to do his<br />
' • 'ofthe.bodyofChrist!Tillwealleotne will, working in you that which is<br />
gllnE BmLE ST)_Ti_ CLEARLYthat the man, and behold the upright: for the " jn the unity of" the faith, and of the wellpleasirlg in his sight, through Je-<br />
.i. people of God are to be perfect_: end of that man is peace." •. "knowledge of the.Son of God; unto a su_' Christ; to whom be glory for ever<br />
3'his is mentioned in both the Old Studying these verses alone we can - - perfect ma'n, dnto th'e measure of the' ' and ever. Amer_."<br />
add New TeStaments. . conclude that the biblical 'definition - " stature of the fulness of Christ." Jatfies 1:4 states: "But let patience<br />
In Gen. 6:9 there are these complj- Of ':perfection" has to do with being- Col. 1:28 states: "Whom we h'ave her perfect work, thatye may be<br />
mentary words about Noah: "Noah just and upright, hhiihg evil. and" ' preach, warning every man. and perfect and efltire_ wanting nothing."<br />
was a just man and perfect in his .walking with God,all of which reaps teaching every man in all wisdom; 1 Pet. 5:10 reads: "But the God Of<br />
generations aqd Noah•walked wi.th God's peace• Consequently, God's- that we may present every man per- all grace, who hath called us unto<br />
God:" call to perfection'is not a physical feet .in Christ Jesus." Paul yearns his eternal glory by-Christ Jesus,<br />
In Gen. 17:1. we read concerning perfection.. It is not even an emo-. • that his ministry will yield people •after that .ye have - suffered a<br />
Abram: "And .when Abram was tional or mental Rvrfection. Nor. is. who are"comp etely conseciated to while, make you perfect, stablish.<br />
ninety years old and nine, the Lord ita perfection of abilitibS and talent_. GodT-perfect • m.... thmr commRment, strengthen, settley ou . "'<br />
appeared to Abram, and sa[d unto dnstead, it is a perfection of the soul • In 2 T m 3:16-17, Paul talks to his <strong>The</strong> words of Jestis in Matt. 5:48<br />
him. I am the Almighty.God walk --a perfect walk! . . " preacher-friend: "All scriptiar6 is " are:"Be.ye therefore perfect, even as<br />
before ,me, and 'be thou perfect." That perfect walk stays'in step given by inspiration Of God, and is .,your Father which is in heaven is<br />
<strong>The</strong> familiar passages concerning With God. Itdoes. nbt run ahead ira- profitable for doctrine, for reproof, perfect.". Certainly one of the main<br />
Job read: "<strong>The</strong>re was a man m the pulsively, nor.does it lag hehind in for correction, for instruction in thrusts of these wordsin the Sermon<br />
land of Uz. whose nan3e was Job; and spiritual sloppiness. That walk keeps righteousness: That the. man of God on the Mount isthe thought that just<br />
that" man was perfect and upright; pace with the Almighty in total corn: | may be perfect, throughly furnished as'the Father has given His all. we<br />
and one that feared God, and mitment. A .step-by-step consecra- "/ unto all good works?' <strong>The</strong> Bible.ls to who are disciples are to give our all<br />
eschewed evil ... And the.Lord said tion With the Lord yields its own up- form the perfect man, that one who back to Him. He has givenHis perunto<br />
Satan HastThou. considered': righ_ life which hates that Which is " • is spiritually perfectin knowing thai fect plan to us, if we willit. <strong>The</strong>refore<br />
my servant Jab. that there is_none evil, and this in itself brings the soul .... he has done all he dan do. He has we respond with giving our perfect<br />
like him in the eai'th, a.per[ect and pe_/ce of Ps. 37:37. a .. " " - " given his all upon the altar of God commitment' to Him. In this way,<br />
an upright man.' or/e that feareth Continuing into the New Testa- for His blessing (Rom. 12:1-2}:: He lJerfection [divine)-meets perfection<br />
God and'esoheweth evil? 'and still ment, 1. Cot. 2:(_ gives the worsts of has measured up to the divine chal- (human) in peace and!eve.<br />
he holdeth fast his integrity,.although . Paul "Howbeit we speak wisdom lenge.of the Scriptures and therefore In Matt. 19:21. we read of Jesus<br />
thou movedst me against him, to among them that are perfect:yet not has found the sanctifylng.presence once again referring to "perfect." He<br />
destroy him Without cause" (Job I:L the wisdom bf this World, nor of the of the Lord. is confronting the rich, young ruler:<br />
• u<br />
8; 2:3). princes of this world, that come to. Heb. 6:1"2 states• <strong>The</strong>refore leav- Jest_s asks of him hie all: qf thou wilt<br />
ImPs. 37:37 there is the reward of nought•'.' ."<strong>The</strong>m.'that are perfect" . ing. the principlesofthe doctrine of be perfect,.go and sell that thou hast.<br />
the perfect man: "Mark the perfect are thdse who. are in" perfect step . Christ,.let us go on unto perfection: and give to the poor, and thou shalt<br />
with God--a total commitment to not laying again the foundation of have treasure in heaven: and come "<br />
=Pastor. Church of the Nazarene, FishkiS. N.Y. His will. • . •<br />
November• 1977 15<br />
14 <strong>The</strong> Presct_er's Magazine
. NOVEMBER<br />
and follow me." <strong>The</strong> man was called rifice, holy, ready for the lord's use. , ":'_%_' ,' "' FOR.<br />
to givehis all, to make that Complete P'erfection in the Bible points to a _:;_, PASTO'RS<br />
consecration,<br />
If he would<br />
that totalcommitment,<br />
do th[e, Jesus could call<br />
perfect "all-ness." When the disciple<br />
has given his all--moment by-me: and LOCAL<br />
him "perfect, v for his allegiance ment--thenGodcarlaskfornomore. .: . .CHURCH<br />
wouldbejustthat--perfect.. "All" is all:.When the disciple has " : ,. _::;.--:.,7-•., " '" .._ . LEADERS<br />
Jesus asks th'atof every disciple, presented everything, there is no- . " "_ " EARLC. WOLFtxecu0v_Offed0r -<br />
He does not ask for playsical perfec- thing" more to present, except the Comped by the General SlewarclstTtp Cc_mmlssifn I ,Sit}HELl f. S01_ENrEH. 01IiceEdilor,<br />
tiPs in flesh and bones. He does not everyt'hing of the next moment, and . " ,_ -, . . , . .<br />
ask for perfection in thought patterns the next moment, and the next me- . . :<br />
and emoti@al structure. He doespot "ment--that perfect walk that Noah,<br />
ask for pm:fection in talents or capa-. Abram, and Job experienced..Wh'en" . . : .<br />
bilities. But He does ask for perfec- the all- is given-_the everything- • . -<br />
tien in loyalty in the,disciple climb- ' then God can look upon His disciple •-<br />
. e.General Superintendent Lewis<br />
present<br />
ing up<br />
his very "self as a living saconto<br />
the altar of God to<br />
ment is perfeet:--100 percent.<br />
and call him "perfect.'_ <strong>The</strong> commit-<br />
..<br />
_ " •'<br />
:<br />
-r •<br />
OllOtlmfflilnllillOiLelin 10UOllellnllnllOllillnllollnlleqnllll;iOllOllOllllllQiIOtllSlle InllIIIIOIlIIIOIIOIIlIIIQ i " " ' " "" " " _' "<br />
i • m<br />
since you have taken::'orders" in.the Church Growth<br />
- church framework. you <strong>The</strong>re mustis work a crisis within of authorits<br />
lnetJ a<br />
that make ity in the world, and the church has<br />
a difference ....<br />
-- "oo- ame n_--c-'-veme:"<br />
your not escaped. leaders "When and accepted you stood"elder's before • - TH E BiI3LE tellsus that '?the Lord addedto : the- church daily 4.<br />
orders;" you. also accepted the re- " " such as should he saved." This is essentially the requirement we<br />
sponsibility of working within the " have in our Manual on page 58. We break into the full memberi<br />
framework of the organized church. It ship statement by quoting in part. "after, having declared their<br />
• may "gall" you sometimes, but it is - expetieni:e of salvation• and 'their belief In the doctrines of the<br />
Ten Thousand Churche:i the only way that a church can fulfill Church of the Nazarene, and their willingness to submit to its<br />
I<br />
•<br />
Make a Difference its purpose. <strong>The</strong>re will I_e a day when<br />
you will be glad for the counsel<br />
government..."<br />
It is our belief that the doctrines<br />
- "<br />
are scriptural and helpful for<br />
. .<br />
Dear Son: • District assembly is next week, and the faith of:the Christian. We believe that the government of the.<br />
Our pastor made the taeticlll mist_ike you will stand before the loaders and -. _ church is fl0od for. the corporate witness of Christianity and for<br />
last boardweek action, of dispensing <strong>The</strong> board funds was kind witho_it and make work. You an accounting have nothing.for to your be ashamed year's the truthspursuit and practices of the'Christian we must not in living forgetfor<br />
Christ: <strong>The</strong>se are basic<br />
confirmed his action after the fact. but of. It has been a better year•than last. • " <strong>The</strong>re is a lot of emphasis on prom0tion and growth today:<br />
f I expect that it taught him a lesson be . <strong>The</strong> week will take-your time, over- Both are good and helpful to.the building of the kingdom, of<br />
needed to learn. T'he discipline is very -whelm yot(withprogram andprobably "God. <strong>The</strong> lack of growth is abnormal and results in deformity.<br />
.explicit at this point. No pastor or result in raising all your local appor- Growth. however, is more tban fletting larger, lt must proceed as a.<br />
treasurer has tim legitimate" right to " tlonments. But that:is' all right too! result of health and activity.<br />
dispense funds apart from the direction " <strong>The</strong> church in the world needs your - A chllrcb is a spiritual organism. As such. a spiritual dimension<br />
of the church board.:<strong>The</strong> pastor was help where you .are. And 10.000 must be paramount in the organization. When a pastor lays plans<br />
chagrined, the board amused--but I churches Working t0gethet make a . " " " for outreach and church growth, he must give attention to the - "<br />
"hurt" for my leader. E_'idently he was trem'ondousdiffercnce! basic doctrinal, biblical preaching that.must accompany the<br />
impetuous or had just not read his l.ov'e, a - " growth pattern. Plans for significant growth In members then must<br />
have road it. " , - " :' " Bible.<br />
dinelpline And then.asI seriously began t'o as think he of slmuld your -_ " Include J_ookinfl extensive back at•the preaching aboveof quote the redemptive from the Manu'al, doctrines weOfalso the<br />
career ahd how important it' is that _ "_ - .... - must emphasize the distinctive beliefs •of our church and ffs<br />
le <strong>The</strong>Preacher'sMagazine .. . , .
govemmqnt.'This is good and profitable to the new Christian. . _,<br />
for'it gives him a "set" of beliefs'that he can substantiate in his<br />
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belonging to I_isnew<br />
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STEWART. PAULl• (C)P.O. Udx347. CI era.Ale 39040 8o_k•Lrk 72209 "<br />
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STRiCKLADD.DICIIARDL, 10) 4723 CullenAve, SpringHeld.Ohio 4*WILKINSONTRIO, tR) 2840 [Sth St. Colernhus,lad 47201 "<br />
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of advice your mother gave you?"<br />
In my case it didn't, take long_:o come<br />
didn't<br />
them.'"<br />
say something nice about<br />
67410 WIDGADO.TOM.(C) 1705MadisonAve• Greensboro,N.C 27403 upwith one. Mother "preached many I asked her if she grew up with ai_-<br />
TAYLOR.CLIFF• (81 Yam_,_Evangehst.2469 Sauamento Dr<br />
Dedd_e,CahC98001<br />
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WOLPE.TOSEPHP. (C) 3987 41hSt. R_versldeCaBI.9250l _" sermons" on exw'essing appreciation, preciation, She said, "My land, no!<br />
TAYLOR,JOHN0. (C) 205 H, limd_ ColoradoSpringsColo.80905 WOODWARD. GEORGE• (Rot) UIE 2. Errnas.Box1490. CapeMay " "Never fail to say 'Thank you' to I was.the last'of seven,,and I took the<br />
)'AYLOR.8088RI 4,IEA50RL8 ELLISG W. (C) RUIH, 4901CroftshareOr.. (Dot.) 58333 IronwoodOr, Ozylon Ohio45448 Elkharl, WOODWASO0. S.L08204 ODEN.ID) ¢1o NPFL(fullUme)<br />
" others. ^z;.,a,,s,1,.,,,.., pay a compliment to food out of t]_e others mouths, so I<br />
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• THOMASI. MELTON.(C) No, 692. Mr, Vernon Ohio43050 73139 _O much. Be sure to pay special at- " "I think they loved me in tin odd way.<br />
THOMAS.W, tSEO. (Welt 92] Ideat$1 Milan,Mich 48160 WRIGHT,E.G. (C)c/o HPH<br />
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• THDRHY00. R0Nt.(ClS_e3.80,901.C0_na.UFBI24i - I can still hear Mother's sermons, working all daB; helping Mom, and _ "<br />
STEWARDSHIP : When ] was .in my teens she said, my dad came in and. kicked me<br />
..... "-- ............................ " _ " " "Never walk by an older persqn with- several feet forward while I was<br />
CHANGE OF ADDRESS FORM out speaking. <strong>The</strong>y love to know stooped over sweeping, dust into s<br />
PASTOR--a Service to You youth notice the'm and care that they pan. He reprimanded me because l<br />
When yotJ change address, fill in the form below and mail to the General Secretery. are there.'" . didn't work more."<br />
Name Date of Change " " _ " 'I guess Mother's sermons were be- Little wonder her wm:dD stuck in<br />
FormerAddress ...... ;/ip "" " ing etched on my subcbnscious mind her mouth and expressing apprecia-<br />
FormerChurch ' because I tell<br />
thing..Today<br />
my children<br />
our children<br />
the same<br />
think ap-<br />
tion was painful. •<br />
<strong>The</strong> Bible is probabl:_ the most<br />
New Address preciation is law and gospel " appreciative beak in the world. God<br />
.| City State " _ Zio [ had stoppedmy car in front of a lavishes appreciation on His people:<br />
Name of Church District ' friend's home and let her out. I asked He takes advantage of repentance to<br />
New Position: Pastor ( ): Evang, ( ); Other ' • her what I should speak about.on<br />
radio because I was just getting<br />
the<br />
my<br />
domore<br />
" <strong>The</strong><br />
for His<br />
Apostle<br />
children.<br />
Paul started most of<br />
All officialrecordsat Headquartersand periodicalschockedbelowwillhe changed thoughts t0gether. I said, _'I'm think- his 13 Epistles with words of cornfromthisonenotification<br />
. ing about writing on the power of ap- mendation. To Corinth, "I thank my<br />
Check Herald of Holiness ( ); World Mission ( ): Preacher's Magazine ( ): preciation."She threw up her hands God always on your behalf." To Phi- "<br />
. Other, , . . " . .<br />
(Clip and send to the General Secretpry, 6401 <strong>The</strong> Passe. Kansas City, Me. 64131.] November, 1977 17<br />
m_mmmmmm_mtmmmmmmmmmm mmmmmmmmmmmmiilmmmm_ll4mm_ • • "<br />
t
lippi, "I thank my God upon every 3. You cannot have good for your- " " :<br />
remembrance of you." To <strong>The</strong>ssa- self until you recognizeit for all the If a ch0rch does not grow. it is because<br />
loniea, "We give thanks to God for world around you. that church is either unable or unwilling • . .. .<br />
you all.'.' ToPhilemon.."I thank my 4. If you tell a man he's lazy; un, to pay the price-ingrowing pains<br />
God. making mention of thee always spiritual, self-centered you.will no<br />
in my prayers doubt five long enough to eat your<br />
<strong>The</strong>beloved AlJostle John excelled own words .... ' ": " , "<br />
in apprceiation.'In writing to each of " . 5. If you"tell a child he's lazy,<br />
the seven Churches, whom he had mean, ugly, stupid, you will eat your r_ : Gr wi::ng<br />
alwdys prefaced his correction with 6.. If you speak evil" of youtla. I . "i 0 i -- .... .:<br />
commendation. , " , churches,-politics, public officials in !. . _,t_ I . , " " "<br />
rection I, can if listen someone much takes betterthetooppor- a corsomething<br />
tunity to aboutwhich love and appreciate toeorreet, me he<br />
general, problem. you .become " ." pm't of the<br />
_wnwords. 7. H3/pnosis m the power of helief. ' • '<br />
.<br />
'_,p._,_.=_' ,'am-.. m ' Painsi<br />
_ .<br />
r<br />
t<br />
- ? ". • . " • - .<br />
fi st. It's always good to remember People who are hypnotized only do •<br />
when l_here-s a need foi- correction surprmieg things when they are con- " " " •<br />
that the person is not all bad, vinced the hypnotis['s words are true:<br />
Here's a little test for you. Are you<br />
'ready with a pencil?<br />
- It makes<br />
idea ,came<br />
no dift:erence<br />
from--God,<br />
where the<br />
the devil.<br />
._ "umErtousBOOKSon church _:rowth<br />
--or the lack of it--ale appearmg<br />
in. bookstores, and being distribtatioe<br />
and exten,_ion classes:. <strong>The</strong>y<br />
: talk growth, hope for growth.:_nd ac- "<br />
tually work for a larger church. But<br />
1. Is it'hard for you to pay - - " some,<br />
onen conlpliment,?<br />
- - -"<br />
Why 9<br />
"<br />
.<br />
" ,<br />
2, m it earn mr you to relay to.<br />
man, cepted or an yoursel/'. idea and If ateyou: convinced" have ac- it '<br />
is true<br />
•<br />
_t<br />
-<br />
has<br />
-<br />
"the same power over<br />
- " • " - - ' "<br />
uted' by the various denominations,<br />
Most of them are helpful and encouraging.<br />
Church growth is a real posyearafter<br />
yea/" Lhey.report t_bout the<br />
sfime numbers in memhershii) and<br />
attendance.<br />
someone a compliment<br />
has gwen them?,<br />
someone else you as nypn0sm,-wnetner or not you<br />
have been formally hypnotized. You<br />
sibility in most cases. But when these <strong>The</strong> onlyreal solution to this prob-<br />
3. When is the ,las:t time you paid canhave a wrong belief and be 'will- books we are are stillread, left as ,with helpful only two as they reasons are, lem searching. must <strong>The</strong> begin pricewith to besome paid soul is a<br />
your was it? husband, a compliment? What<br />
ing<br />
mendous<br />
to die<br />
power•<br />
for it.<br />
How<br />
Belief<br />
important<br />
_s a tr&<br />
to<br />
fol: a lack' of growth. A church" is, painful exercise in self-discipline..It<br />
4. When did you last pay your believe rightly! .<strong>The</strong> either former incapable is self-evident, or unwilling to andgrow. the hurts board tomembers. grow. It hurts Sunday the pastor: school<br />
most difficult child a compliment? Through appreciation you can be latter sounds like a cruel oversimpli- teachers, and others who have been<br />
5. When did ymi last pay a diffi- the healing agent for a world around fication. . in their position for many years.<br />
cult neighbor a complimfirit? you. If you're having a hard time lov- Most of the material availahle<br />
6. When did you last epmplimi_nt<br />
a person who_has Wronged you?<br />
ing a .rather" unlovely person, try<br />
writing this note to change your atdeals<br />
w th the matter of how to over- " <strong>The</strong>re is the pain of<br />
"When did you last compliment titude: come this isthe essential, problemthe of inability. matter of While being lost Anleadership influx of new/" people means that<br />
someone myour family?<br />
8. When did you last Compliment tiful person.<br />
]s really a beau-<br />
I observe this one good i<br />
unwilling to grow' isec/ually importam.<br />
Few congregations would be<br />
some<br />
from those<br />
of them<br />
now in<br />
will<br />
office,<br />
take<br />
Even<br />
leadership<br />
sancti-<br />
,:<br />
9. When didyou'last compliment . "I "relinquish formei" negative don't want to grow.-Most of them be- quishing the reins to others. To see<br />
your competitor? th0ugfits about him and w II check moan the fact of their smallness., new people come in and be elected to<br />
the custodian of your church? quality about him: [ willing to admit that they actually fled people have" difficu'lty relinaroundy.ou?<br />
Most of us would I _;ant before they leave my mind. I want • can be painful to the biggest souls. It<br />
to give you seven secrets to change the very best in life to come to hurts! Bet if the members are not<br />
othersin the world around you. = : spiritually, phy- big. enough to" see younger (and<br />
1. Becoming inten_ on the'good in sically, in his" family, 13usiness and _ frequently untried) people take over,<br />
the<br />
another thought breaks of evil in thehim continuity , and gives of the<br />
church life. . .<br />
. the Name of Jesus Christ.<br />
: ._<br />
'<br />
_<br />
, by Robert E. Maner<br />
real growth is _nlikely.<br />
<strong>The</strong> pain Ofdiminished i_rominenee<br />
good a Chance to manifest itself. . _ Amen.'.' pastqr" <strong>The</strong> more people.we have, the less<br />
- 2. What you:accept<br />
you accept for yourself<br />
l_or another This'has helped to chhnge my inner<br />
and outer world,<br />
Ci_urchollhoNazarone<br />
wldosta as,<br />
prominent any oneperson becomes,<br />
When a church of 4Osuddenly.jumps<br />
" V_rould you like to .change people them with,,ingoodthoughts and words ' . "___Manyhave i'°utreach programs, visi- "a "job we thought we were doingwell<br />
18 Th_ Preacher's Magazine " tO 80, competition for the limelight<br />
November. 1977 tg
THF " 2. Notice the reality .that is shocking, gether.' In addition. I wou_d like him to as well as my joys" (Edmund A, Steimle.<br />
3 Notice the remedy that is sure. v. 5.. that l snow this fellow is for real. And <strong>The</strong>ological Cassettes. Dec 1976_ vol. 7.<br />
"Remember . : . an_l repent." t that he shares my doubts and my agony, No.. 11l.<br />
A ,Thought on the Life of Jesus<br />
An interesting stuuy wt_uld bethe fact<br />
sus had was borrowed--the stable, lodg.<br />
• .<br />
Some ThoughtsonPrayer<br />
Here are some "/_tarting points" from<br />
Gordon W, Johnson, editor of Time to<br />
was crucified, etc. But after the Cross. He<br />
ing, the donkey,the crossi_ whie_He<br />
is Lord and lays claim to His place atthe<br />
side tbat of bef°re the Fafher. tb_eOr_s everytbing that Je"<br />
IN TH<br />
.<br />
" "<br />
"<br />
TUD 17 "<br />
Tell. on.thesubject of prayer, I pass them Life aftdr theCross And the Resurreci<br />
i<br />
ont. forPrayer your further revwes, development, Acts 4;29-32<br />
2. Prayer restores. Ps. 51:12<br />
,3.PrayerremovesBin.Isa.6:6-7<br />
tiofi, Christ. has buta for newevery authority--not man. only for<br />
Know,he VVi, of00.<br />
r " • ". "<br />
Seeds. for Sermons :<br />
4. Prayer reconciles, Gem 32:9; 33:4 Iv Elisabeth Elliot's book Shadow "of<br />
Justification by Faith<br />
theAlniighty, sheshares some interesting<br />
thoughts on the will of God found,in Jim..<br />
. .<br />
' Bible scholar Warren W. Wiersbe. in Elliot's journal. <strong>The</strong>y could be Lhe seed- ._ During Novembe_ we continue our you, hut you te I me what you did to your<br />
his book Be Free, which is a study of Ga. bed for. asermon. Herethey are: "Major Message9 from the Minor brother." God is that way. Ho doesn't ask<br />
latians, points out something that could "Impressed with'Ephesians.5. 'under: Prophets." This month, week by week . what others did to us, but What wedo to<br />
he developed into a series of sermons an standing whdt lhe will of the Lord is:' and rend: Micah, Nahum, itabbakuk, others. He shoffs us what we ought to do.<br />
the doctrine of justification by faith. Romans 12. 'proving what is the will of Zephaniah. Each man of God has a I. WALKWITUGooti_ ^ WOliK_.n^vWoaLn<br />
Wiershe states that Romans explains the God.' Every'moment I.may be conscious message from God for us today. As wd walk witla God we see people who<br />
meaning of "the just.' Galatians ex- and rejoice in. the knowledge of God's " are covetou's; <strong>The</strong>y lie 'awake nights<br />
plains "shall live"; and Hebrews explains will. Obedience tb every command puts thinking_how they earl get tile best of<br />
hy faith ' (Viet.or'Books, b975,..i_.:53l, me on the track and-keeps m_there. De- November 6 others (2:1-2). Life is a rat race. A dog-<br />
A Ma tier of Priorities<br />
cisions of course must be made, but as ifi<br />
railroad, so in life_a block sigma/, a<br />
.,I WALK WITH GOD eat.dog dilemma. Seeins there are no<br />
good men. no honest men. no trdstworthy<br />
"crisis. is lighted italy where there is spe- T_:XT:"Hehath shewed thee, O man, mennnymore (7:2-5). Howshould a godly<br />
Rev. 2:1-7 records the" letter to the cial need. I may not always he in sight of , what is good; and what doth theLord re. man.live? Why--just keep walking with<br />
me<br />
church<br />
l_ass<br />
at<br />
Along<br />
Ephesus.<br />
three<br />
From<br />
'-'starting<br />
the context.qet<br />
points" for take-me.where<br />
a GO light, bu't sticking<br />
the next.one<br />
to the<br />
is.<br />
trai:ks<br />
Underwill.<br />
quire of thee, hut to do justly, and tohwe God and do justly. Tre'.at those above you.<br />
beside you below you fair and square.<br />
your<br />
l.<br />
further _tudy.<br />
Notice" the record.that is spotless,<br />
standing the will of the Lord is believing<br />
Him. that He will-:in allsituations<br />
God?" mercy, (Mic. and to 6_8). walk humbly with thy He has showed you _hat He requires of<br />
v 2. "1 know yourdeeds and your toil and where I have obeyed--make that we3;His IN_'HOOUCTtON: TWOfussing children came you.<br />
perseverance, and that you cannot on- own way, effectual for eterfiity." ' .running to Mother, each vehemently tell- , [L WALKWtTtlGot) [NX WrCKF.OWottLo<br />
dure evil men" (NASB}* . ing what the other had done to him. <strong>The</strong> We long for a day of ufiiversal peace<br />
•Fromthe NewAmericanStandardBible._opy- . A Thought on Preaching mother stopper them and said: "1 don't when men "shall beat their swords into<br />
right_J<strong>The</strong>LockmanFoundation.19601962.196,'1. Edmund A. Steimle_- formerly Brown want: to. know what your brdther did to plowahargs'.' (4:3-5), We are sickened by<br />
tsc_. 107t. ' " .hypocrisy in leadership, especially when<br />
Professor of Homiletics at Union <strong>The</strong>e- it is in religion (3:901). For America to-<br />
: logical Seminary in New York City, gives day verse 11 could .wellread: "Our ha-<br />
- " us this interesting wm'd concerning " " tional mottois: 'In God We Trust'! none<br />
preach rig,. quoted on <strong>The</strong>sis <strong>The</strong>ololCieal evil can come upon us." Even in a wicked<br />
Cassettes: "I would hope for thepulpit of world the Lord'hath showed you what to<br />
by. the future what I would hope for when'I :_i hy . do: love mercy, walk with God. Leave<br />
gointo any church and listen to t_sermon, Mark E. Moore judgment and.vengeance m God's hands..<br />
C." Nell Slral! that my story [preaehingl would be re- " '<br />
Pas_or.Fast flected in such a way, with such sensitiv- Pastor IIL WALK WITII GOD<br />
ChurchofthoNazarone ity and accuracy, thatearly on'in the ChurchoftheNazarene As Amos said: "Camtwo walk togeth-<br />
Lansmo M]ch sermmi 1 could say to the preacher, 'Yes. _:, _ _ylvama.Ohlo ' or, except they be agreed?" So in our<br />
yes, thaCs '_here I am. Now let's gd on to- _,_,'t t_'..,, walk .with God We need a oneness w!th<br />
' 22 <strong>The</strong>Preacher'sMagazine ii November;1977 23
Him. Micah said: "I am full of power by A. We make our own gods " .... '" outof I. TIIE "WirY" nF FAITH hand: for the Lord hath prepared a sacrithe<br />
Spirit el' theLord" (3:8). He needed the hou§e of thy gods" (1:14). (}no has "0 Lord.. how long shall I cry, and thou rice. he hath bid his guest,_" (Zeph. 1:7).<br />
this power to keep his own soul alive and<br />
to rebukesin. Walking with Christ we en:<br />
said that in ages to come if someone<br />
v_ould dig into the ruins of America and :<br />
r)<br />
wilt not hear! "... Wh_ ....<br />
Habakkuk is not questioning<br />
,i<br />
(2:2_3).<br />
God but<br />
INTrtOOECrlON: We are ['amiliar with the<br />
joy Hi_ presence. Filled with Christ's<br />
Spirit we enjoy His power. A .humble<br />
find an autojunk yard' and say,<br />
ancient Americans Worshipped<br />
"<strong>The</strong><br />
these<br />
_<br />
I]<br />
bringing his questions to God, Why do l<br />
feel n burflen for the Wicked about me<br />
New Testament parableof the wedding<br />
fdast'where the servants are commanded<br />
walk will. ever acknowledge God as the idols," he would be right,<br />
"<br />
and .You do not punish them? Our to<br />
guests<br />
go into<br />
to come<br />
tl_e highways<br />
to the d<br />
and<br />
nner.<br />
compel<br />
Here<br />
the<br />
in<br />
gnkle. B. We make our own set of standards. "whys" often result from God's timetable . Zephaniah is a strange acc6unt where'the<br />
CONCLUSION: Our unchanging Compamon<br />
on the changing path of life is Jesus..<br />
Nineveh I3: l). "is all full of lies'and robbery" being sower than ours. "Truth forever or[ .. Lord has pre!6ared a sacrifice and bids his<br />
th_ scarfed.d,wrong forever on the throne.<br />
Micah<br />
walked<br />
told of His earning (5:2). Jesus<br />
life's road among covetous and<br />
:t-5_i We find imm0rality acceptable (3: Yet the scaffoldsways the future, and'behind<br />
' the .'dim unknown, standeth God<br />
guests.<br />
ricked men He knows the evils of this III. WHEN OUR FAIT]!IS A FORcF.: within the shadows, keeping watch above I. <strong>The</strong> STRANUEGUESTS<br />
Lord is searching (1:12) for his<br />
world firsthand. He has promised to walk<br />
with us, never to leave nor forsake us. He<br />
<strong>The</strong> name Nahum<br />
fort.'.' Our comfort,<br />
means "full of camis<br />
this: When the<br />
His own.!' guests. <strong>The</strong>y are:<br />
A. Those who actively worship other<br />
daily'will show us what to qo. wrath, anger, vengeance, and fury of God I1, "Iwill'.. TnF. "WIIAT" watchOFFAITH to aee what aewillsay gods{l:4-5a).<br />
is i'eleased--and it will come when we : unto me" (2:1): Bertha Munro once B, Those who are hypocrites and war-<br />
November'13<br />
ask; Who can.stand<br />
then what eonifort!<br />
in that day? (1:6)_<br />
'<strong>The</strong> Lord.'s good, a<br />
wrote: '?_'ou get ahead in your faith when<br />
.you change the question Why to What<br />
ship the Lord and<br />
then god--(l:5).<br />
"Malcham"--a<br />
: " .<br />
heR-<br />
.<br />
IS .YOUR FAITH_A FARCE strong hold in .the day of trouble; and he when you are speaking to God." To the C. _lhe backslider 'who has turned<br />
knoweth them that trust in him". (1:7). _sincere heart comes.the answer: I will back from thbLbrd(l:6)_<br />
OR A FORCE? He knows if our faith is a farce or'n force. I make it plain (2:2) it will come (2:3); the D. <strong>The</strong> indifferent--not actively evil,<br />
TEXT: "<strong>The</strong> Lhrd'is slow to anger, and He knows! . " 1 just shall live byhis faith.(2:4I..Disil-' butwhohaveneversoughttheLord (1:6)great<br />
the wicked" in power, (Nah. and1:3). will not at all acqpit John CONCLUSION: saw theInsir/ner his Revelation fleeing to th'e (6:12-t7), rocks, :' t lusiobed?. find that Look you have to yourself, taken your and you eyeswill off II, SURPR!sEnGuESvs " " "<br />
IsTnOnUCrtOS:Anothi_r fitting title for to- hoping to hide from the wrath of God. ] God and fixed them on people. -<strong>The</strong> attitude of these guests was: It<br />
day's message from"Nahum could be"<br />
"<strong>The</strong> Fol y of Fo owing a Faded Faith."<br />
Our comfort is not in the rocks but in the<br />
Rock of Ages!<br />
]" . Dr. Earle comments on 2:2 first God's<br />
answer trill be plain enough" to speed us<br />
makes .no difference how we act, God<br />
won't do anything about it (1:121. <strong>The</strong><br />
We are all aware of Jonah's message to ' " " : I on our way and keep us in the way. plan of the Lord is like the time Jehu pre-<br />
Ninevah and the-saving revival the city. pared a great sacrifice for all the followenjoyed.<br />
A century has now passed and III .Tim' "Wo_!aP" oF Farm . era" of BaaL When all the guests were ..<br />
that gi'eat city is set for destruction"<br />
November 20<br />
- <strong>The</strong> first two and last three verses of<br />
Habakkuk's prayer (chapter 3) are,best<br />
assembled, they were all destroyed without<br />
mercy (2 Kings 10:18-28). Dr._Earle<br />
I. WhEN OUR FAtT!!"IS A FARCE GOD'S, . .. known, He had waited before .God not has said, ';Oui" religion will be nostronger<br />
VIEW: - • " THE WHY OF FAITH, just long enough forGod to hear him I_ut than our attitude against sin."<br />
One definition of"fai'ce" is "an absurd " THE WHAT OF FAITH, for hinf t_ hear from God He"had fought .<br />
failure." Thus, a faded faith is'a forceless<br />
farce, lt_ the opening.eight verses of<br />
THE WORSHIP OF FAITH<br />
' " . .<br />
throtigh doubt to faith. He ends by saying<br />
that .even f he doesn't bade a good her-<br />
III. ,SAFEGUESTS<br />
<strong>The</strong>se guests are much different from<br />
Nahum we find every Hebrew word to in- TBxT: "And the Lord answered me, and vest and there are no livestock in the the former. <strong>The</strong>se are those who gather<br />
dicate the wrath, anger, and vengeance . said, Write the vision, and make it plain barns, he will still rejoice,in .the -Lord. for the great,<br />
H -<br />
solemn<br />
.<br />
assembly<br />
,i .<br />
(3.18).<br />
that God feels toward a faith thal is a Upon tables, that he may run 1hat read- What a thanksgiving testimony! Those who have sought the Lord: sought<br />
farce. Vengeance .(_ 2; cL Ram 12:19;<br />
2 <strong>The</strong>es. l:8).'Wrath (v. 2; el. Ram. 1:18:<br />
eth it . . , but the just<br />
faith" (Hab. 2:2, 4b).<br />
shall live by his CONCLUS!ON:In the early days of our meekness.and righteousness [2:3). Those<br />
John 3:36). Indignation, fierceness, an-. _eminary, President Benner often had who have so trusted the Lord know how<br />
get; fury iv. 6) all reveal God's hatred for INTROnUCT!ON:Having moved weak'by faculty and students sing one" of his to "wait on the Lord" (3:8} For them<br />
sin. God's wrath is intense because His" week "through the Mihor Prophets, we favorite hymns, "Living by "Faith." there is salvation, security, joy, and rest<br />
love is intense! True love is jealous love note that the' burden or message of Habakkuk knew'the just shall live by his versein HiSinlOVezephaniah,(3:17).- OnDr.thiS.Earlemost hasbeautifUlwritiv<br />
2) Jonafiaan Edwai'ds, preaching in NahUm and Jonah was toward Nineveh; " faith..Dr. Banner knew it. And I rejoice ten:' "Only. in .Christ does this gracious<br />
New England at the time of the Great that of Micah toward Samaria and Jeru- for I too know it! !bromise find its fulfillment. We can never<br />
Awakening, made the wrath of Gad'so salem: that 6f Obadiah toward Edom, ' " " exaggerate how much. Christ means to<br />
vivid ahd hell eo real, people did not need etc. Habakkuk's burden,'however, ia that- us." ' "<br />
an atlas to know where it was.<br />
.<br />
of a sincere man of God trying to find the<br />
answer to his prayer, the.solution to his<br />
Npvembor 27.<br />
-<br />
" "<br />
CONCLUS[ON: Someday we will all stand<br />
II. WHZS OuR FA!T!!IS A FARCE--MAN'S problem, and the rest of faith. His mes- " GU EaTS OF THE LORD r before the Lord as His guests, either<br />
Vmw: - sage is most fitting for us this Thanksgiv- TEXT::'Hold thy peace at the presence of guests destined for grief,or guests des-<br />
We will accept many things. Some are: " ing Sunday." the Lord God: for the day.of the Lord is at tined for glory.<strong>The</strong> choice is ours.<br />
24 . <strong>The</strong>Preacher's.Magazine November.1977 " 25
p. 338]. He describes it as shady and well as in the Synoptic Gospels. <strong>The</strong> first.is Ideas That Worked-- -<br />
Ralph l;arle [<br />
den, pleasure-ground; grove, park<br />
it is used for "'an upper regain<br />
watered, heavens" and {Thayer. so it-came p. 4801. to mean<br />
" Here<br />
in the<br />
"a gar-<br />
"wonders." <strong>The</strong> third is\dynameLsm--<br />
I erally, powers, or power ul works<br />
semciois, --th'e term"signs. that _ Thq is usually second is translated terasin,<br />
Thanksgiying Project ..<br />
Umbongo m an African word meanirf/g<br />
"'a i)resent with which to express thanks.'"<br />
DtsSn_utshedProfessor[.._':_]f<br />
" ' _,_,._To,,om0o, Nazarerte <strong>The</strong>ologiCal Im_l<br />
• I Joachim Jeremias devotes eight<br />
¢0a d,souss,,m ofthisword. He<br />
pages<br />
asserts<br />
L"miracles" in tile Synoptic<br />
Acts. as here in the NASB<br />
Gospelsand<br />
and NIV.<br />
At Thanksgivihg time challenge your<br />
church peop e to hrmg their "U nbong.os<br />
(TDNT, 5:765), and adds: "A!ready by were :'powerful works ". But they were <strong>The</strong>se .then goto needy families desig.<br />
._m._- Sem._a_ _ that it is "a loan word from old" Persiah" <strong>The</strong> miracles of Christ and His apostles in the form of some type Of canned food.<br />
generally foY a 'park (p. 766l. Tile And they were called ' wonders because home mission pastor on the district. This<br />
Persian term was adopted into Hebrew - they. excited.wonder in those who saw will give your church family an oppnr-<br />
_! eB'_eg"2"'------f---- frO_ _hgJ<br />
s<br />
and Aramaic. but only in u'secular sense.<br />
the 3r_l centuryB.C. ,t,c, an then be used<br />
It was used for the Garden of Eden in<br />
Lhcm.<br />
_ilso "sign._," slgnifNiag:n, spiritual truth.,,<br />
"Crafty" ([2:16)<br />
tunity to become involvnd with,, the. needs _<br />
natsd hy the church hoard, "or to some<br />
of Others Flyers shoul!l be..sclt out, i_<br />
• . Genesis 2 . • - ' <strong>The</strong> adjective panouragos (only here in reminders put in your church newsletter<br />
• . . Jcremias -agrees with other writers- NT) •literally rdcans "ready •to do any: just prior.to the launching 0fthis special<br />
Coll'in[_|ans | _ " (e.g., Plummet} in saying thatwe cannot th'ng. In classical Greek it was used Thanksgwifig project.<br />
he sure whethec Paul equates "the third mainly in a bad sense• But in the Sap, Bm'rv B. ROI_ERTSON<br />
"Expedient" or "Profitable"? (12:1} heaven" (v. 2_ with Pa_'adise Iv. 4); It tuagint it is used frequently in the Book - " "<br />
Sympheron means profitable or ad- _seems to us th'at he does. - .'of Proverbs in a good sense-- clever r ..<br />
vantagcous.'" <strong>The</strong> word expedient har.dly " "prudent;"<br />
commun antes:that today. <strong>The</strong> first part. "Buffet" (12:7) What does Paul mean by his use of it<br />
of the verse may rat er terally be ten- <strong>The</strong> verb holaphizo comes, from the " , "here?:Arndt and Gingrich (p. 613) sug-.<br />
dered: Boasting is necessary, thoughit nounkolaphos, "the knuckles, the closed gest: '.'Paul sayhi taking uI_ an expression<br />
is not profitalile" (NASB)A <strong>The</strong> whole fist." So it literally meant "to strike with .used hy his opponents .... crafty fellow<br />
verse is well expressed this way: 'q must the. fist" (A_-S, p. -252), Since thorns d ° . that I "am" (see NASB, NIV). This is a<br />
go on bi)astin'g. Although there is nothing more than buffet a person, [t seems that- "" logical explanatian. .<br />
. to be gained, I.will go on to visions and "torment" (NIV) is.justified here.<br />
revelations IYom the Lord" (NIV).: Eight-sins (12:20)<br />
"Reproaches" or "Insults"? (12:I0) _<strong>The</strong> KJV has '!debates. envyings, - - \<br />
"Thorn'"(12:7) <strong>The</strong> word hybris occurs here and in _ Wraths, strifes, backbit)ass, whisperings,<br />
<strong>The</strong> word skolops (only here .in .NTI Acts 27:10.(t f physical disaster), rhaycr swellings, tumults." <strong>The</strong>se hardly conve)_ _ood News from Galatians<br />
meres someth'ng p "ntcd. ' In classical says that it means "insolence. impu- .tl3e correct meaning today.<br />
(]reek it meant "a stake." But in the dence, pride." and then "a wrong spring- <strong>The</strong> first is eris. which basically/neans By Darl Keofar<br />
Septuagint it clearly is used. for the first ing from insolence, an. injury, affront, in- "strife" (NASB) or "quarreling" (NIV):<br />
time. in the sense of"splinter" or'!thorn" suit." He adds this comment: "in Greek <strong>The</strong> second, zelos, means jea oasv. rhe No other Gospel<br />
never for stake ITDNT, 7:410-11). Anti usage the mental, injury and wantonness<br />
this is unquestionably its meaning in the<br />
papyri (VGT. pp. 578-79 . "In the flesh"<br />
suggests _t was a physical affliction,<br />
of its inflict)ore heing prombient"<br />
613). It seems that insult conveys<br />
better than "reproach."<br />
(p.<br />
this<br />
•<br />
" n<br />
third.thymoi, is better" rendered suggests as aa boiling gry tempers<br />
- ' ....<br />
over.<br />
IV'<br />
I!<br />
(NASB) or outbursts of anger i_s i. • . , 46 • P<br />
<strong>The</strong> fourth, er thelm, suggests facu ns<br />
,<br />
Scna,rnaz: Gal. 1:6-10<br />
I. No OTUER GosPEl,<br />
ASTR^V iv. 6)<br />
SHOUl.n LEAn US<br />
probably chronic malaria or poor .eye- or ,, d|sputes. • " <strong>The</strong> fifth, hatalaliai, liter- A. <strong>The</strong> gospel of materialism<br />
sight, q'he idea of pain seems suggested Four things, or three? (12;12) ally means acts of speaking against..ft. • B. <strong>The</strong> gospel of socialism<br />
by the context.' <strong>The</strong> KJV of this verse sounds as if the may. be trhnslated "slanders", (NASB).<br />
signs of an apostle were wrought by Paul <strong>The</strong> sixth, psithyrismoi (only here in NT) C. <strong>The</strong> gospel of social prestige<br />
"Paradise" ( 12:_l in foul ways: patience, signs, wonders, .does literally mean "whisperings.?' Today D. <strong>The</strong> gospel.of"new morality"<br />
" This comes directly'from the Greek and mighty deeds. But the Greek clearlY, we would call this "gossip" (NASB; " E. <strong>The</strong> gospel of "isms'Y<br />
i" parade)sos (here, Luke 23:4,3.; Rev. 2:7), . does'nOt shy this. <strong>The</strong> correct translation NIVI, <strong>The</strong> seventh; Physioseis (only here F. <strong>The</strong> gospel of occult<br />
which is thought to be of Persian origin, is found in the NASB; ."<strong>The</strong> s gas of a ih NT), in the s ngu ar.means _'a.puffing. G. <strong>The</strong> gospel of cults<br />
Among the Greeks it was first used by the true apostle were performed among you up,!' and so; swelhng wtth pride (A S, H. <strong>The</strong> gospel of glossolalia<br />
historian Xenophon in reference to tile with_hll perserverance, by signs and won-<br />
- p: 476). Perhaps "arrogance" .(NASB, "<br />
parks of Persian kings and nobles IA-S. ders and miracles." We have noted be- NIV) best expresses it today• <strong>The</strong> last• ll. No OTtma Gosp_ SimuLn Lv,an Us<br />
fore •that hypomone, usually translated ahatastasiai, literally means "disorders" lute CONWSmN .iv. 7l<br />
I Fromtho New Arnericat_Standard Bible. copy- "patience" in'the KJV. actually means<br />
tight (v <strong>The</strong> Lockman Foundation. 1960.1962:1963. - (cf. NIV} or "disturbances" (NASB). A. We i_houldstudy the true gospel.<br />
_9c,8.l_ "perseverance " Paul feared that these were the things B, We Should know.the true gospel.<br />
2. From the.New International Version.copyright " - " " ' " " he would .meet when he returned to C. We snould be aware of. the per-<br />
197aby New'York alble Society International. Used "Miracles" (12:12) . - - vertcd gospel. " "<br />
by pe.rmmaion Three.words are here used for miracles. Corinth. No wonder he dreaded to go..<br />
_1' " 27<br />
26 <strong>The</strong> Preacher's Magazine November, 1977 -<br />
,It _ . •
J<br />
. .. c,<br />
lit. NO OTHER GOSPE_ SUOUI.D BE AL- - Becoming Sons of God <strong>The</strong> Biblical Concept of Ill. lave TonAv WiXU Gt^bN_:_S Let us<br />
LOWEDINTOTIlE CIIURCH SCRIPTURE:Gal. 3:26--4:7 Interpersonal Relatiohships , rejoice and be glad in it," --RQN FRY<br />
A. <strong>The</strong>re should be purity to the true<br />
gospel. . ; Becoming a son of God involves I '_ Scan'runE: Gal. 6:1-10<br />
B. <strong>The</strong>re should be singleness to the I. Faith in Christ Iv. 26l Christians should:-.<br />
true gospel. - II. A vital relationship with Christ sym- I. Deal with others in gentleness (v. 1)<br />
C, <strong>The</strong>re. should 56 priority to the holizett b:_ baptism Iv. 27) • II. Deal with'others in wisdom Iv. 11<br />
true gospel': III, A knowledge thaV whbsuever will" I11. Shhre'each others' burdens iv.2) When Trouble Comes<br />
IV No OTHER GosPr:t, Is R_t,LV GOSPEL may come Iv: 28) : . IV. Compare themselves in ttm'light of Senu'rol_E BACKGROUND:2 Kings.6 and 7<br />
Iv..7) • IV A. covenant... contract of hmg standing Christ and not others _v. 41 INTRODUCTION:I get alarmed at the oum-<br />
A. TI/e only true gospel is Jesus. Iv. 291 . V. Shouldgr responsilfility Iv. 5l bet who let their problems.get the best<br />
B. <strong>The</strong><br />
sus.<br />
only true gospel is about .Ic- V. Rights<br />
(,I:5. 7)<br />
and privileges of ,sonsbip VI. Learn frdm each other Iv. 6) of them. It is what we do when we arc<br />
C. <strong>The</strong> only true.gospel is tobe ac-. VI. A umque joy. of calling" G0d':our ' VII. Plant fertile heals of relationships " down:that determines whether or nat we<br />
with others to. 7) succedd_ Being a Christian does not solve<br />
eepted. Father [4:6) . " • - all our problems• Christ is the answer,<br />
•" " . VIII, Be active in the family x)f God'(v'(.. but this does not mean He has" worked<br />
.... 8-101<br />
• * IX. Be led by the Spirit in dealingwith all the problems. Illus.: <strong>The</strong> old math<br />
- book.<br />
Freedom in Christ others [v. 8) We come now to the-moment of great<br />
Lessens.for the Clergy Smul'runE' Gal. 5:1-12 ] ' erism in the lives of four leprous men.<br />
SCRIPTUIIE:"Gal. 2:1-21 " " Freedom" comes-- . :] ,I Became a New Person I. CONFRONTED_rlTI ^ GR_ATPROBLEM--<br />
• I. In the Person afChrist Iv. 1) " "Andtimre was a great fa'mine in Samar-<br />
<strong>The</strong> clergyman-- " SClUl,rUEE: Gal. 6: l 1-18 in" (6;25).<br />
I. Must catch a vision of the gospel• II. To replace slavery Iv. 2) .<br />
Iv. 2) III. B_, the grace of God Iv. 4) ._ new person-- . A. Because of where they were<br />
It. May get discouraged Iv. 2) IV. By a hope in Christ Iv. 5) I. As exemplified in Paul's life Iv. l 11 B. Because of what the_ were<br />
• . . * " " " nd<br />
Ill. May be a decci;¢er Iv. 3) V. By, the ex _ression of love Iv. 6) .It. Comes through the cross of Christ It. EXEI_ClSED GRS^T COURAGE-- A .<br />
IV. Must be firmin his stand for the VL By running the race oflife iv. 7l (v. 12). -<br />
gospel Iv. 5) VII. By way of the offensive cross, of Ill. Does not boast ii_ Selfish ambitions thetheYeamRr°se ofUPtheinSyrians"the twilight,(7:5)•togo- finto<br />
V, Must have an inner compulsion for<br />
.<br />
Christ Iv. 12l<br />
IV.<br />
Iv. 13)<br />
Bpastaabout Christ Iv. 14)<br />
A.. <strong>The</strong>yfaced an army.<br />
Vl.<br />
l_he gospel<br />
Must Im<br />
(v. 6) ,<br />
a minister to all people<br />
" ' "<br />
-<br />
V." Receives peace and mercy (v •16) B. <strong>The</strong>y had nd resources.<br />
" ..... e<br />
(vv. 7-10) - Life by the Spirit " " . Vl. Beamtbe mark of Christ Iv. 17) 1II. RECmVED ^ GREhT R.EWARD-- 'I n y<br />
I VIIL Vll. Can Must betell wrong of faith Iv, land l) justification<br />
• - Scau-rul_E:<br />
'"<br />
Gal. 5 1,1-26<br />
" . .VII. Will reccive God'sgraee Iv. 18}<br />
drink" (7:5).<br />
went. A. rrlae into Lord oho<br />
. .<br />
had tent. removed and 'didtheir eat great- find<br />
" " " in Christ (vv. 15-161 I. Life by the Spirit is bathed in est obstacle.<br />
• " agape love Iv. llt) . How TO' THANK GOD • B. <strong>The</strong>y foun(l what thby so desperate-<br />
IX. Must.livein Christ Iv. 19) . II. Is'evidenced by our love for each . (Ps. 116:12-14, RSV) " ly needed.<br />
. " other Iv. 14) " " "I. BY PRAISING TIlE Loat>--"I Will lift.<br />
• - * " III. Is seen by our positive altitude to-" . .up the cup ofsalvatioh." CONCLUSION: r heard Dick Palmer tell<br />
• , wards each other Iv. 15) . . lI. BY PR^YINO TO TOE Loan--:"I willcall his life's story last night and as he told<br />
• : _ Gospel: Faith IV. ,Life i_ the Spirit desires to do right on the name of the Lord." .it I received a new awareness, of God's<br />
SciuvrvaE: Gal. 3:1-14 " " .... Iv. 16) " - III. B'_ PA_INO MYVows TO Tnz LORO--_ willingness to help us when in offr des-<br />
• . : " - , • peration we come.to Him.<br />
Gospel faith"eornes by-- -V. Despises the wrong (vv.-17-19) "I will pay my vows to the Lord." JAMES F. SPRUII_L<br />
VI.. Develops freedom [v. 18) - --Ro_I Fay<br />
I. Seeing Ji_su_ Iv. 1)<br />
VII. Destines the fruits produced (vv. • *<br />
II. Hearing the Word (v. 2). 22-23) " •<br />
IlL Receiving the Spirit'(vv. _], 6) . VIII• Crucifies the old nature Iv. 24) LIVE TODAY -<br />
IV. Examining the Word Iv. 8) " i IX. Continually follows the .Spirit of (Ps. 118:24: RSV) Most of us live too near the sur[ace el<br />
• V. Living righteously Iv. 11) " life Iv. 25) I. LIVETonAv_-"This is the day'" our abilities, dreadin'g to callupon our<br />
VI. Observin$ the law out of love Iv. 12) "X. Makesus aware of faults and needs II. LWE TODAY wn:n F^mt_-"<strong>The</strong> day deeper resourceS. It is as i{ a strong man<br />
VII Promise of the Living God Iv. 141 (v. 26) " which the Lord has thade." were to d_ his work with only one finger. 29<br />
28 <strong>The</strong> Preacher's Magazine November, 1977
said to his congregation. "Be[ere I<br />
BULLETIN BARREl. preach, l want ta say samething"? ' "<br />
•" ........i<br />
A'PRAYER OF THANKS A tourist who visited an exquisite gar:<br />
den (m one of the lovely estates.in Italy I. Conducted.lay the Editor<br />
O Lord, I thank You . • ,<br />
For being my Guide , . gives us the following conversation he .<br />
For being with me, .had with the carbtaker..- ,,<br />
So close to my side. - "How long .have you been .here, he - . . . "<br />
asked , ' " ' " " - "' " Ail _ooks reviewed may De ordered.from<br />
I thank You, dear Lord, "Twenty-five years." _ "<br />
For giving me light,• ."And how often has tile owner b'een to your•Publishing House • -<br />
And guiding me through . see the•state?"<br />
<strong>The</strong> Ibng winter night. "Four times.". " ' " ' " " "<br />
- "When did he last come'?" " " "<br />
Lord Jesus, I want "Twelve _ears ago." . <strong>The</strong> Making of _/Christian Leader the totality Of your lfe <strong>The</strong> flint part of<br />
To do Thy, blest will. ,,He writes to ytm, I suppos'e. BY Ted W.. Engstrom (Zondervan Pub- the book deals with the work ethic, pur-'<br />
Take me.and use me, "Never." " l shing House, 1977. 208.pp..cloth, $6.95.) • pose m work and life. changing jobs. etc.<br />
Thy call to fulfill. "From whom do you get your orders?: _ <strong>The</strong> author is executive vice-president <strong>The</strong>n it applies practical biblical pndci-<br />
An_ if it takes me "From • the, steward in Milan." ii<br />
of World Vision International, also serv- " employee, l_als to spei:ific the salaried kinds of employee, jo_s--:the hourly home-<br />
Through valleys so drear. Does he come here often? .ing formerly as book editor of Zondervan<br />
Lord, I know'always •'Never." , Publishers. and as executive director " maker• working women, military and<br />
That You will be near.<br />
"<br />
O Lord, make me holy,<br />
." "Who comes,<br />
things'?"<br />
"I am.left pretty<br />
then.<br />
much<br />
to look "<br />
alan., " e "<br />
after and president of Youth.for Christ'!nterna_tional.<br />
He gtates,' This book has been.<br />
.. written' lo help the Christian leader get<br />
_ gbV;_ony_?t e t:mpl0yee,<br />
salesman;<br />
Author ,lerry'holds ' a bachelor's<br />
. -<br />
selfdegree<br />
,<br />
.Pure through and through, _'yet you keep the garden.so spic and a clearer picture of whaL he •wants to do in a Ph.D. electrical, in astronautics. engineering, Hea resigned master sfrom and<br />
That I may do what " span. one would think you were'expel:ring "and be in a church or organization--and tile air force to become a full-time staff<br />
You want me to do. the owner tomorrow." how to get there"" . member of the Navigators and Ls now<br />
Thank You, dear Lord, "Today, sir, today!" Fhe book deals with understanding rel_ional director for.them.<br />
For Thy presence today,<br />
For all You have given, . .<br />
- the principle_ of management and human<br />
relationships, how to deve op skills<br />
- . .<br />
_<br />
.<br />
" " " "<br />
1"gratefully pray. l cultivate the qualities find personal Pastor's A:nnaal 1978<br />
--Linda MaUriee<br />
•<br />
THE BIBLE traits<br />
gifts<br />
according<br />
and skills.<br />
to,a person's<br />
To this end the<br />
unique<br />
author<br />
'By T, T. Crabt}.ee(ZondervanPublishing<br />
House. 1977. 367 pp., paper. $6.95.)<br />
I am the BIBLE, considers examples of lefiderahi p in This is the Zondervan annual planned<br />
Nething is big etiough to hurt you un- I am God's wonderful LIBRARY. "Scripture, gift• of leadership, and.pr ori- . preaching, program.for next year. -conless<br />
you are small enough to let it. " I am always--and<br />
TRUTH,<br />
above all--<br />
.<br />
ties. "We<br />
a scarcity<br />
do not lack<br />
of people<br />
people,<br />
willing<br />
ha! rather<br />
to assume<br />
taining<br />
services,<br />
52 morning<br />
outlines,<br />
set:vices,<br />
ilhistrations,<br />
52 evening<br />
midweek<br />
- • To l.he wbary'pilgrim, I am a good, significant roles and do the job effective:, meditations, services for specifi] days,<br />
A holy life is perfectly'adopted to an strong STAFF. ly:" ....<br />
funei:.al meditations, Communion<br />
earthly sphere. If you cannot be holy • To the one who sits in blackgloom, I - thoughts, etc. - "<br />
where you are, you could not:be holy any- am the glorious LIGHT. " Your Job-<br />
...where else (Titus2:3). • To those who stoop beneath heavy Survival or Satisfaction?<br />
Men who pr: ym do'n 't brag much. •<br />
bffrdens,<br />
To him who<br />
I am SWEET REST.<br />
has lost'his way, I am a<br />
IChrist|an'Discipleship<br />
' By Jerry and Mary<br />
in a Secular Job)<br />
White (Zondorvan,<br />
• IS My Head On Straight?<br />
Meditations for Women<br />
• safe GUIDE... By Phyllis C. Michael (Word Books,<br />
retentioe memory may be a good '• To those who havebeen'hurt by"sin. 1977. 190 pp., cloth, $6.95.).<br />
I am healing BALM. _ This book has value both for the lay- 1976. 120 pp., paper, $3•50.) "<br />
_an and for the minister. Lame C. This is a book of contemporary medi-<br />
j thing, but the ability<br />
_ohen of greatness .....<br />
to forget is the sure e. To tile discouraged, I whisper<br />
message of HOPE.<br />
a glad Sanny, ' president<br />
"l commend this<br />
of Navigators,<br />
book to everyone<br />
says<br />
who<br />
rations<br />
dealt<br />
fol women. <strong>The</strong>re.are 54 subjects<br />
with, including attitudes .toward<br />
• To the distressed, 1 am an ANCIIOR. works for a living--and who doesn't?" " 'ourselves and others, and God. <strong>The</strong>re are<br />
<strong>The</strong> " man who wants, to lead the "O child of man, to best defend me, Secular jobs can be.frustration-or ful- catchy, short meditations on affliction,<br />
orchestra must turn his bach upon the just USE MEt'" fillment. <strong>The</strong> authors seek to answer the confusion, courtesy, excuses," procrasti-<br />
crowd. " - _ _Seleetcd questions of how you fit' yau( job' iht 9 nation, etc, <strong>The</strong> authoris a retired _chool-<br />
30 Ths Preacher's Maghzine , November, 1977 . .. 3"1
'9<br />
teacher who at one time was unable to er's Magazine: 1934, Vol. 9: 2, 3, 4, 10.<br />
walk unaided due to Miniere's di§ease. 1935, Vol. 10: 8, 9, 10, 11: 12. 1939• Vol.<br />
but she found courage through faith in 14: 12. Roger M. Williams, Nazarene<br />
God and is able to encourage others to Bible College, P.O.' Box 4746, Knob Hill<br />
do the dame• Station, Colorado Sl_rings, Colo. 80930. " . " , . "<br />
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lished by Mr. Flare] of Bristol, England; " " •, ' " " '<br />
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" •<br />
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abridgedby Peter'Wiseman [Beacon Hill bound, books of antiquity. Rev._Wilfrid<br />
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Berry Ln., Independence, Me, 64057. Ontario, Canada N2K 2B6. " Pastors who have solved the finanezal problem m the<br />
WANTED:.Is This •Really ttW End? by administration of a churcl_ 0rganizati0n have all learz/ed one .•<br />
George C. Maladin. Majqr Houston Ellis, ItemsforthisExchangemay beeither"WANTED thing in common'it cannot be c0erced, but 'it cab happen•or<br />
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WANTED: By Nazarene Bible College tender.thisfreese_lce on these|erm_ This_ervit-e " other way to put' it in perspective. <strong>The</strong> _:hurc.h needs our<br />
Library, the following volumes"of Preach- not available to bookstoresor laymen help? <strong>The</strong> bills are crying to be paid? <strong>The</strong> budget_ is dropping"<br />
• " :.. 't'arther' behind? <strong>The</strong> "church is watching your giving, and .<br />
• . you will not escal_e the pressure? All this pales into irrele-.<br />
" - . ,, vancy when we consider that what' we,do is for the'love Of<br />
i., _.' ,; _ Christ! Even the argument, "You really should give liberally, .<br />
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" ' " " _' brings a blush, for if He d!dn't we STILL Would give joyfully '<br />
eTho End or.an Era " because we love Him. SO thanks tea young pastor who finds<br />
<strong>The</strong> most .certain thing about:life is ,_......<br />
_,: change, and we are changing... :_::_ ,this'secret nevez'fails (P 3). Praise God. We might, even want<br />
t(_ play atuba solo in celebration,(p. 5)i who knows? • . '<br />
e<strong>The</strong> Unsolvable Conflict. " : • " ' • ' ,:.<br />
<strong>The</strong> pastor looks at the disagreement =< " " ' " ." " " . " ' iYours for souls, " "<br />
between an elder brother and his la- ,:, •<br />
• •?,L. " .... " :"'<br />
ther. and draws a conclusion for to- . "... ., . . .:" . _ ,<br />
COMINC eBowtoLiveonaPastor,sSalary day's Christians. . " i.. " " :' • ' " '. " ' . " :y : :"_ . " :" '<br />
, next month , w,thJoy<br />
/ _ <strong>The</strong> first part-of the title is.important.<br />
• _i but the !ast two words are the clincher. : ,_-_.,_<br />
• Skill Is Not Enoucib _*_<br />
It doesn't matter who you'know;It mat- . _'_;:_,:_<br />
toi's only sltghtlywhat you know. What __:_'_.'z, . "' : " '<br />
really matters most Is whet you are, I _=;_,v ._<br />
32 <strong>The</strong> PreachePs Magaz_no
" • - H<br />
, '. • "7 •<br />
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DIECEMBER. 1977 votu_E s2 NUMBER12 ". , _ . ,<br />
1 <strong>The</strong> End of an Era .... ,... .......... Editorla_: , ,,<br />
3 Are.You Being Cheated? ........ • " Kenneth Vogt "<br />
" " '<br />
5 <strong>The</strong> Unsolvable Conflict ............... . vaugKn R,Davis<br />
8 Skill Is Not Enohgh .............. ... Neile.Highto_ler<br />
10 <strong>Wesley</strong> and the Assistants .............. ;.ClaudeRles<br />
-,, " : . .<br />
• . , * '."<br />
i%.<br />
12 -How to Live on a-Pastor's Salar_ : - r_Hle ISSUE MARKS THE END OF AN ERA in the publication of the<br />
--with Joy ........... " ......... ThdlmaKratzar l .' Preacher's Magaz.irie. . •<br />
15 Make Yourself an Ark ................. w_vneDuncan. Beginning with the next issue, we will be published bimonthly. You<br />
willf receive a "January-February" issue-in January, and 6 issues during<br />
16 <strong>The</strong> Key to World Peace. .............. Josephr. Larso;_- the year instead of 12. . .<br />
17 What Wives Want from <strong>The</strong>ir Husbands . RuthAnnPolMotl- - • Each issue •will be larger--48 pages instead.of the present 32--but<br />
" the magazine "will not.be coming into your study as often as in the past..<br />
19 Headquarte/'s.ls Really.Trying to An explanation is in order, and your editor Will do his best_ to set<br />
Help You ........... "............... eractJcaIPolna, forth the i-caso.nsfor this departure )'ram the format which Was followed<br />
,20 <strong>The</strong> Starting Point ............ "........... c. No//Strait for-51 years.<br />
• To put it simply and briefly, the principal reasons• are finnncial.<br />
21 Seeds for Sermons ...................... _arkE._oore In times like these, with rapidly rising costs, periodicals.have been<br />
24 Gleanings from the Greek .................. RmDhearle dying like flies. Red ink replaces black_ costs outrun income, and<br />
managerial .headaches multiply. Beacon Hill Press of Kansas City,<br />
which publishes our periodical for the'Aldersgate Publications Ass0cia-<br />
"' I_ion. has been wrestling'_vith these problems, as have other religious<br />
publishers.<br />
In a recent repoit tohis governing board, Beacon Hill Publishing "<br />
House Manager M. A. (Bud)Lunn:diseussed the escalating costs of<br />
publication, financed by large volume sales and small profitS. <strong>The</strong> cost<br />
of phl_er, for example, increased an average of 5.5 per'cent annually from<br />
1968 to ].974, and there was a huge 30.2 percent increase in 1974over<br />
1973.<br />
" Paper costs are predicted to continue this rise for the next five<br />
years. This industry, asan others, is affectedby inflationary, pressures<br />
in general, and its own problems in particular. One of these is the increasing<br />
cost.of meeting governmental environmental standards in the<br />
production'of wo_)d and pulp for the manufacture of paper products.<br />
.a/nd then ther.e is the postiige pr0blem. Postal i'ates lave risen<br />
rapidly during this period and are projected to go higher Beacon Hdl s<br />
• December. 1977<br />
1
annual postagehil! in 1968was approximately $294,800. For the year- "<strong>The</strong> minister can keep his head and heart<br />
1976, it totaled $666.250. Which is an increase of 126 percenu, rI_he . above the tidal wave of materialism'that<br />
postage hill foi this year was up 30.4 percent over last year. would destroy his sense of significance<br />
With publication of six issues ann/tally, the pestage costs ohviously _ in the high calling of God.<br />
will be reduced, and the coat of papbr will be down despite the larger<br />
sizeof thebimonthly edition.<br />
So touch'for the bad news. Now for tim good news. -..<br />
Wewill continue our policy of improvementZ and. more than ever. . .<br />
strive Itfortop was five qua years tryined,tor,a<br />
ag6 that a giant materi.,s step was taken. In ,lanuary, 197"L Are You Being -•.<br />
we broadened<br />
in evangelical<br />
our subscription base to include our _ister denominations<br />
holiness circles. <strong>The</strong> Preacher's Magazine.was better,<br />
" " • . • . . " .<br />
known and more widely read than at _iny time previously. C/flleges ahd .<br />
Seminaries" began subscrihing, for-their libraries'. Interest was sil,mifi- " " " .... -<br />
cantle" the occasion increased, of-ourand 50th many _Inntvemary letters ofissue congratulations (danuai'y, 1976). were received on .LY_'m _ro,a_ course TUANONEMAN,during of his ministry, has been the work: headed.beak. fashioned:. after What acould shiprsbefiddle more<br />
. . In 1972, a year before becoming an interdenominational publica- - che'ated and robbed of his aensb of .full of meanifig, for'thepulpit is ever<br />
tion, we began using more piatures and artwork. This was.made pos- worth. Beyond salva'tion t what this earth's foremost part; all the<br />
sible by changes in production techniques" which permitted the use of<br />
such graphics at. a more reasonable cost than had been possible,<br />
:" • greatel: gift could the Lord God.give<br />
to a mortal man"than His call into"<br />
rest ,comes in the rear; the pulpit<br />
leads the woHd. From thence it is<br />
Most important-, with the cooperation of ALL the denominatiohs- the-ministry? To-answer that call is the storm of God's quick wrath is<br />
involved in the magazine, the quality of writing rose steadily and has -both the greatest privilege and the first described and the bow'must<br />
cdntinued m reach higher stand//rds. 'higheSt responsibility known. <strong>The</strong>re' bear the earliest brunt. From thence<br />
-. All this means we .have codes'voted r_ move toward a more attrac- ." is nokingdom, no political.office, r/o it is the God of breezes fair or foul<br />
tire magazine with better articles and editorials. Now. with the begin- ' corporution .presidency'to be cam- is first invoked for favorable winds.<br />
.ning of the bimonthly .publication. this trend will be ihtensified. This pared With the call of God to minister Yes, the world's a ship on its passage<br />
is our pledge. His spiritual gifts to men. out, and not a voyage complete; and<br />
So there yott have it, the had news and the good news. <strong>The</strong>y do go When a nation has heard and the pulpit is its.prow."<br />
together,<br />
" An<br />
more ofien _han not<br />
amusing.sto/y was making the<br />
"<br />
r_unds'recently. It seems a<br />
.heeded the pronouncements of the<br />
. Lord's.prophets, she has moved for-<br />
Since thePulpit leads the<br />
why is it that any minister<br />
world,<br />
of the<br />
preacher 'dreamed. he .was qonversing, with an angel, and .he took . . ward-and<br />
when- a church<br />
prospered•<br />
era tiation<br />
Contrariwise,'<br />
has lost<br />
Lord<br />
tant or<br />
God.should<br />
insignificant<br />
ever<br />
in<br />
feel<br />
his<br />
unimpor-<br />
role? It<br />
advantage of his rare audience with. Lh/_heaven!y being to satisfy his<br />
curiosity. "Will there be golf courses in heaven? he/tsked the angel, died.her prophets, she. has dwindled and selfmay tobebecaus¢"be cheatedhehas.mallowedany onehim'of<br />
"First, I will give.you _he good news
a, minisl.er's inner hfe. his' prayer" about hist week's weather, while a A pastor looks at the disagreement between<br />
life. ]sis intercessions. He will still hapless visitor looks apprehensively the elder brother and his father, and draws<br />
know that_he is giving himself to the for a place to be seated. <strong>The</strong>n, of a conclusion for, today's Christians " "<br />
things that are high and holy and course, the finances are balm)cod i<br />
eternal. He is not o_erwhelmed by. precariously on £he thin. edge of di- -_ . " "<br />
things which role transitory as tran- saster. Have 1 overdrawn the "rub"<br />
sitory as last Sunday's attendance. ' of the corporate life of the church'?<br />
He is apt to be cheated of his sense Unless we learn to see in every disof<br />
significance when hedoes not learn ruption, every telephone call, ev(;ry<br />
how to.shift the load of life into a shattered ideal, an opportunity for " " " "<br />
more comfortable posit.ion from time<br />
to time. Have you ever backpacked<br />
the Holy Spirit to work. we will be<br />
'rtibbed out " by" the cares .of the <strong>The</strong> Unsolvable<br />
•<br />
Conflict<br />
""<br />
":<br />
into the high country? Many are church." . .<br />
trying it these days. Have you felt Worth_ significance in .our task. . .<br />
the straps cutting into your shouldel:s comes from our constant renewal of . By Vaughn R, Da_l.s °. -<br />
until your whole body demanded our relationship with "God in the " " "<br />
att.ention to that spor_ of strain and Holy Spirit:<strong>The</strong>re is no other way to. . " . -<br />
pain? <strong>The</strong>n by giving a little shift to keep our heads and hearts above.the . " • "" " ' "<br />
the load the burden became fulcra- tidal:wave of materialism and huhie<br />
again. Pray er,the quiet time with manism that wquld destroy our sense<br />
God,<br />
into<br />
adjusts<br />
God's<br />
the<br />
high<br />
load. and<br />
country<br />
the climb<br />
is accomof<br />
significant_e<br />
God!<br />
in the high calling<br />
"<br />
of<br />
"<br />
1"<br />
L" HAVE^ many years CONI_SSXONto I've been make. secretly.inFor family's He severe_wealth. the tiesIt with was the gwen business' him.<br />
plished successfully and with.joy. But there ts a way, thank God. We I '.sympathy with. the "eider brother" " responsibility,: and became a •free<br />
A called man of God can 'be..have been promised the "renewal of • in the story of the'prodigal son. <strong>The</strong> agent. Hi, pockets'were full of men-<br />
significance cheated of his because sense of. ofwhat.l worth call or. ha,.s tl_e Holy been Ghost." validated Andover this.promise and .over 't - elder becausehas Of beenhiscondemned attitude toward in the past the ey, ideas_coupled and his head" with was no sense frill of of .wild true<br />
the "rub of life." <strong>The</strong> people com- again in.pemonal experience. We can . t younger brother. However, it's hu-. values. He determined to invest in<br />
plain, .are picky and critical, lack" be growing persons in Christlikeness ! manly possible for anyone in like his ideas away from the restraints of<br />
" ' vision 'and are'unreoponsive. <strong>The</strong>y in the midst of life's realities, circumstances to react as he did. home and parental authority.. When<br />
never praise the preacher, or their Rollo May states in Looe and Wilt. ' _ " My sympathy, in all probability, he arrived in the land of hisdreams,<br />
comments at the door are so perfunc- "<strong>The</strong> human being cannot live in n stems from my conclusions to the un- he Soon became engulfed inhis caretory<br />
as tobe mechanical indicating rcondition of empt ness:[insign fi- answered questions 1 entertain rela- free adventure, At th_s point the<br />
.....<br />
no life change<br />
preacher," is<br />
atall.<br />
said<br />
"GOod message,<br />
like "Hello!' or<br />
canoel<br />
growing<br />
for .very<br />
toward<br />
long; if<br />
something<br />
he is not<br />
he does.<br />
fiveto<br />
reason<br />
the parable. I" question the<br />
for the prodlgalson's dmsatm-<br />
"Bible<br />
stance<br />
is<br />
m<br />
clear:.<br />
rmtous<br />
He.<br />
hwng.<br />
'.'wasted. "<br />
T<br />
o his<br />
be frank<br />
sub-<br />
•<br />
"Good morn.ing" for lack .of some- not merely stagnate; the pent-up faction, the real'motive for his leav- about it, he begin acting like a hog,<br />
thing else to say. <strong>The</strong> board quibbles potentialities turn into m0rbidity " " ing the home, and I wonder if he was and it wasn't long until he was living<br />
about little things and the committee and despair, and eventiaally into de- ".a pampered and spoiled child. Per: with them and eating with them_<br />
discusses high-sounding philosophy, struetive activities andattitudes.? haps my reasoning is faulty,, and my His and be motto merry, was for"Eat, tomorrow di'ink, I'mspend, going<br />
when action is needed. <strong>The</strong> children Titus 3:5 tells us, "'He saved us = answers to "these questions but a home to father."<br />
are noisy in worship and"the ushers . . . by the. ; .renewing Of the Holy guess. But the fact remains, the<br />
huddlewith each' other and talk Ghost." younger son made a..decision that He came home all right--bankbrought.the<br />
fatherand the elder son rupt. Broken financiany and physi-<br />
,, into an unsolvable:conflict.' eally, friendless and guilty, the<br />
. .<strong>The</strong> foil.owing will reveal some younger son threw himself" on-the<br />
One of the great benefits ofthe baptism of the Holy Spirit is . traits in the personality of the mercy of the father. He had no other<br />
intellectual. George Mueller said that the night" the Spirit' of younger .br°ther. that triggered, the recoume.openly,.forgave<strong>The</strong> fatherhimimmediately,received him<br />
God filled him, he learned more in four:hours about the Sol'ipturea - • upset.<br />
than he'd learned'in' tlie. pri_eeding four. years' that he'd<br />
-<br />
been<br />
-<br />
a _ - First, he asked<br />
- "<br />
for his share<br />
" "<br />
of the<br />
.<br />
of thi_and reinstatedhome. DadhimtOkined.thethe goodfattedgrace<br />
calf put: a ring.on his:hand, and<br />
"<br />
Christian."<br />
" " "<br />
"<br />
" "<br />
"<br />
"" " . " " " •<br />
"<br />
: -. .<br />
"pant'or.<br />
W.Va ....<br />
Church of the Nazarene, Charleston,. _hoes on his feeti and celebrated-<br />
4 "" " " <strong>The</strong> Ereacher's Magazine . . , . Decoml_er. 1977
hilariously the homecoming of the<br />
wanderer, waster: wrongdom:,<br />
he was Upset, and I" pity him as he<br />
further states his case. • " " • - -<br />
that • Is there"an ends in answer stalemate? to theMaybe: conflictI of forgood God, to "All themthings that love workthetogether Lord.'<br />
I can sympathize.with the father. "But _as soon as this thy son was heard'Dr. Vanderpool Say "It's bet- However, the principle has always<br />
Had I been in his place, I would have come, which hath devoured thy living ter for a 10aded freight train to be been there.<br />
done,what he did. An:y father worth with harlots; thmrhast killed for delayed on a siding, than to run into Anothersppr_mch to the solutionhis<br />
salt would do the same thing. He him the fatted -calf." .With these " a passenger train head on and hurt.a but one that is very difficult to pracwould<br />
rejoice, be glad, grateful, and •words the:charge.ends, lot of people." <strong>The</strong> siding is a pos- tice--i's to put'. oneself, in the other<br />
pleased that his _long.lost son had .<strong>The</strong> father pleads his defense anti _ible solution, person's s_oes._'Evidently 'the "e!der<br />
returned. But the_son's return ere- " countercharges: . . When I use the word sympathy son hadn't heard this idiom.<br />
ated a rift between the father and "Son, thou art ever with me, and with i'egard to the elder brother, I I pity him because.he was clinging<br />
the elder brother. It added fuel to the all that I have is thine, It wasmeet . do not mean that I agree with his to the '.'eye for an eye, and tooth for<br />
fire that had been smoldering in the that we shouldmake merry, .and be pent-up feelings, or his angeu nor his a tooth"" philosophy. Forgiveness on<br />
heart of the dldest son. 'And as it glad: for this:thy brother was dead, attitude;. But'I pity him--pity,him th'e.part of the offended party will<br />
burns, hehas my sympathy, and is alive again; and waslost, and " because apparently he never learned often bring about a reconciliation:<br />
Comewith<br />
elder brother<br />
me and let-us study the - is found." So ends'the defense,<br />
as he approaches - " the No.more' words were spoken, yet<br />
the matetrue situation. value ofPrayer prayeroften.changes in the staleone's"mind<br />
and helps him to undermate<br />
Is thm'e situal:ion such in a thing humanas relation- a s_ale-<br />
ships? As-far as human beings are<br />
house. D.rained and .tired from the story doesn't end/Many ques- stand the ethel: person's point of concernecl, there may be acertain<br />
the day's.work in the<br />
• stopped in his tracksby<br />
field, he is<br />
the sound<br />
tions<br />
elder<br />
remain,<br />
brother<br />
unanswered:<br />
change his<br />
Did the<br />
mind? I<br />
- view,<br />
.<br />
" ..<br />
"<br />
. type.conflict that ends in what apof<br />
the celebration. Quickly he calls don't think so..He wasn't ready to -" I pity him.because obviously he pears to.be an unsolvable situation.<br />
a sere'ant and asks what these*things surrender his hurt feelings caused hadfi't learned the lesson of'_forget- But not sc with God. For.with Him<br />
mean. by his father's neglect, shortcomings, ' " - "" ring those things that are'past" and "All things-are possible.'.' and with<br />
"Thy brother is come; and thy and failures, Did the father apologize pressing onward. " Him and His wisdom, there ts no<br />
.father hath killed the fatted calf, to the elder son, and try to heal. the Certainly he knew not the promise '..unsolvable. conflict. .<br />
because he hath received him safe. hurt? Again, I don't think so.,.<strong>The</strong>te's . - ' •<br />
and sound," he is told: His face is no mention of it in'the parable. So<br />
flushed from the heat of anger as the<br />
servant dashes off to the house to<br />
we wind up with an unsolvable<br />
filet.<br />
con- .<br />
__warn<br />
the father of the return of the Another confession, please. In my<br />
elder brother.- 25 years as pastor. I have met. many "-:': "<br />
Surprised at thebad news, the pedple--good people-:whose views<br />
father takes-leave of the jubilee, and were different from mine. <strong>The</strong> situa- . .:,- '<br />
rushes out to the field to explain his tion sometimes called for me to agree _h{_ _vVo_k|<br />
excitement-. He pleads with'him to with them or.collide head on with .... O_:. . n G ITl_,n -"<br />
join in the celebration. But the elder them. From my standpoint, to sur.... .'<br />
son refuses to'surrender his position, render my convictions and agree With<br />
He states his views emphatically, the m. was to do wrong. But by the<br />
<strong>The</strong> conflict rages. We have a same token the other party felt that ' "':_ fields;<br />
father<br />
mad; <strong>The</strong>ir<br />
who is<br />
views<br />
glad<br />
are<br />
and<br />
diametrically<br />
a son who is to<br />
compromise<br />
yield to my<br />
for<br />
philosoph:/would<br />
them. We.were'suebe<br />
-<br />
_'<br />
? "<br />
in' Hislore'and<br />
Somaof'us<br />
_problems of labour Would<br />
"'<br />
find a solution,<br />
"<br />
can t}0bthe light resting upon a blshop!s crosier, but _ve<br />
opposite• point of view. Each <strong>The</strong> feelselder he.iscan't right accept in his cessful Deadlocked.situations in reaching a stalemate.. do not hap-<br />
_'" cannot'see thei-adldn_:e on the ordinary_shepherd'astaff. We can discern<br />
the foolishness of the younger, nor pen solely in the church: <strong>The</strong>ysome- ' : :the h_i|owedness era priest's V0catlon,..hutwe can s_v tie sanctity in the:<br />
the reception staged by the fatber: times occur in.the home, Certainly<br />
After all, he had stayed by his fa- they can happen among the best of<br />
ther's side, faithful and obedient., friends. When they happen "in the<br />
He had worked without any,fringe church, they can lead to total aborbenefits_not,<br />
once had the father tion of God's work. In the home they<br />
rewarded him with a goat, much-lees often lead to the divorce court.<br />
a fatted calf that he might'have'a .Among friends, they end in bitter- i; : .:.:.?'_..' . " .......<br />
feast with his friends. Little wonder hess.<br />
6 <strong>The</strong> Preachsr's Magazine December, :1977 7
It doesn'(matter who you know, and " 'their relationships. This demands a cease placing them in perfect plasterdeepening<br />
of their personal devotion-" of.paris moulds, and accept them<br />
only partially on what you know.. " " al strength.'Prayer and meditation, with all their "whrts" of imperfec-<br />
Success depends primarily on what you are _ ' " • . . - for personal growth as well as for pro- tion. We will cease expecting them to<br />
: fessional communication, are re- accept .us as. little tin gods, and<br />
, ., . . qifired patterns that mustbe devel- 'realize that they will in return seeped"<br />
" cept our' "warts." We will he amazed<br />
This kind of focus will nece_itate that in that very mutual acceptance<br />
the cultivation of the inward journey of each other, the foundations of the<br />
• of the soul _;ith God. It will require bridges ['or change and growth-will _,<br />
Skill • -Is - Not ...... Enough " " _ _God's honestysake, m-our but for prayer us. God:knows life• not ['or us heNo, laid. skill is not enough; but i_erfect<br />
.. "'..."<br />
" " • "<br />
anyway, but He can't help us deepeh<br />
" spiritually until we are willing to<br />
love is. Divine love, poured out in our<br />
hearts by the sweet Holy Spirit given . " "<br />
: " • "'. " • " ..... : admit our "face" in His sight, to us will .prove adequate for both _'<br />
- . • • . .-.. . . . , . This kind of focus will rearrange moi;ivatlo 9 and method in the work<br />
EVEaV, nEVELOPIN6industrial sac:- of Coi:a-Cola. listed them in this our people _oncerns.'We" will begin of the chm:ch. Love builds bridges<br />
ety, by necessity,, must plac'e order: integrity_of personal conduct; to see'them not as statistical report f6r.imde_'standing and success..It is<br />
great emphasis.on skill. That's "the integrity of product; integrity of polX .:digits but as persons created in the the guarantee that character will be<br />
name of the,,game'! in machinery icy; dedi_:ation; sound judginent; in:- image of God'. We will become sans:- the fundament from which .skill is<br />
prod_ction on a:massscale. But there tiative; .persigte_ce; orgamzing and tire to their hurting- places We wi!l applied. ' " " -"<br />
-comes a .time when industry must . planning ability.<br />
say, "Skill is' not enough:" .To be Mr. Golightly says: "Motivation : . •<br />
accurate, it never was er_6ugh, hut is importanti.eapahility is necessary; - " "<br />
in the developing industrial society" knowledge and experience arc re- " " "<br />
this fact was obscured. Now business quired. But these leaders: and others, " " "' " '" ""<br />
•leaders are saying audibly that it's are placing rene_ted'.emphasis on . . ,. : ....... , _ . :,,, . : • ,. ,_ .._, ., ....<br />
not enough. <strong>The</strong>y are stressing-in- innate strength and integrity ascn_ ..... . .... _ , ,.z ., . , .<br />
tegrity over intelligence, steadfast- teria of success. It no longer matters . . , .,._ ,..... , • ........ ,, , .., o, ,, .........<br />
words, "Success depends oncharac depends,rimarilyon whutyouare"' ".....' " :<br />
hess over skill, what's, inside a man so niueh who you know, and only _ ,t_t._-_,_, !<br />
as critical.factors in success. In ether partially on "what you.know. Success _!+_'_e'Chi'l_t at Ghrlstmas_)_ .,' . , :. ,i:.ii..' ." :: -<br />
ter." Weareapparently entering uona ::.'1e"tb 60 Oenl;s'<br />
Henry O. Golightly, a management renewed concern in industry and in ' ""' _'- " ..... : " .....<br />
consultant; . authored :an article in government on the basic-necessity .i; "'_,Ji": • "' " " _¢_'_'_'<br />
Americ_in Way.by that title. In it he of integrity, and other factors of sound " _i_d'_iothe good Idewdeame to "wise men,'"shali _vesay to atddents,<br />
quoted "12".leading business execu.<br />
tires, and their evaluations of criteria<br />
character in success.<br />
this. "<br />
ThankGod for " busying'tbemsel_;es with thiJvast and lntrtcate..proMems of the mind.<br />
'And th'_'dimndeloffered thb'students mental satisfaction bringing the .<br />
. .<br />
'<br />
for success make<br />
reading. J. Lucian<br />
very interesting<br />
Smith, president<br />
"But if industry is saying this, hew<br />
much more must we reiterate in the<br />
church that skill is not enough. This -.<br />
' ::hlte_i'eting'cllie'beanlmguponthemwlththe'guidmgr'aywhlchwould<br />
_... .- . .... _....... ..... L<br />
:inad._em,lntoperfeetneon.. ;. ' "' . " " "<br />
_i ".'_Yes_'eu¢_lse men must'find the ke_ of wisdom in'the.Lord; T° seek<br />
' "'<br />
'<br />
.<br />
" .<br />
:<br />
is not to:downgrade the constant<br />
need for trained minds and. hands,<br />
mental_sati_fdctlonshndleavequtJesusisl!ketryingtomake.ag<br />
""fiildlbavo_ont thb.sun.."'Without me ye cando nothing,<br />
arden<br />
not even the<br />
. _... ""<br />
•<br />
. .<br />
•<br />
. . but<br />
skill,<br />
it<br />
and.<br />
is to<br />
exercised<br />
underscore<br />
with<br />
that.prior<br />
it, character<br />
t0<br />
"<br />
'<br />
" ', ....<br />
:unra_;elling'0f<br />
Mi_mental'nlin'rlmsge.<br />
th0 pr_Jblemi_whichbeset<br />
• ; must begin<br />
and<br />
with<br />
besiege<br />
Jesus<br />
the<br />
and<br />
mind.<br />
i)ay homag'o<br />
.<br />
•<br />
by<br />
•<br />
is of fundamental importance.<br />
Church leaders must focus.on What<br />
" to HIs Kingly "aiidlheomparhhld glory. I must lay my,treasttres at HI '<br />
. _" feet '-i,' gold, .... and fran_.n._nS k| _,_ e: , anil"myrrh," . Thtm:ha _biii lead . . . tub"Into , . .. '<br />
Nell E. Hlghlowar they are--on whether, or not there is<br />
Suvetinlondonl CanadaContralDistrlct integrity communicated through<br />
..... all trlath, '__'and"the' truth" " shall make me l_ce." " " .... • ' . ..: , "<br />
", ........ --_John Henry.Jowett '<br />
Church of the Nazareno C : '<br />
• . 1. American Way, April, 1976 (Magazine of the "' . ".......<br />
American Airline_) " " -<br />
8. <strong>The</strong> Preacher's Magazine Oecomber:1977 . 9
God's "assistanff' as a painter. He. canker. Keep your thoughts within<br />
• " fulfilled his calling from God, and your own breast till you come to the<br />
U)es["---eyana t I<br />
t lived find worked for His glory, person,concerned.<br />
pertinent here• In verse 11 is a prQm- wrong in him, and that plainlyi as<br />
ise God gave to my fathe}: "I x4ill soon as may be, else it will fester in<br />
. "<br />
.<br />
rebuke the.devourer for your•sakes."<br />
"What<br />
think Malachi,<br />
is my devourer?"<br />
chaptdt 3. is<br />
Dad<br />
very<br />
your heart, Make<br />
tbe<br />
7:<br />
fire<br />
Tell<br />
out<br />
everyone<br />
of your<br />
all haste- to cast<br />
bosom.<br />
what you think<br />
-_-_ "asked.. 8. Do not affect, the gentleman.<br />
God said, "Your doctor bills,".And You have• no more to do with this<br />
" ' ' • ' ":- how God made good that promise! character than with that ofadancing<br />
•<strong>Wesley</strong> and the As sista n ts }'i , "And day when they 1shall make beupmine.. myjewels". _-in that (v. master. theservant-of A'preaeher al, of the Gospel is<br />
13yClaude Riea" "_'/<br />
/<br />
17). <strong>Wesley</strong>'s words are so pertinent •.<br />
here for those in the "assistant," class<br />
- not9, offetchingwood(iftime Be ashamed of nothing permit), but sin;<br />
. or Of.drawing Water; not of cleaning<br />
C " " :. of God's people. We find them under _your own shoes or your neighbour's.<br />
giveWnm bNE GOD-CALLeD_RUVP theChureh of Jesus of lS seldom people - addicted them that themsei_;es are such to" " thTeheYnhs_ve Wesiey's [. Be diligent. titld: . "Rules Never Of aHeiper": be Unem-. exactly .10, Beatthe punctual.. time. And, Do everything in geheral,<br />
any prominence in *ecclesiasti. of the saints." That is,.'_they havr_ ' p!oyed a moment. Never be triflingly do: not mend our rules, but keep<br />
cal circles, yet.they comprise the devoted themselves to the service of employed, Never while away time; • them., not for wrath but for con-<br />
"largest number af those "appointdd'; the saints." rAeither spend anymore at any place science' sake.<br />
by God as an essential part of His <strong>The</strong> men in church leadership need than is strictly Uecessary. 11. You have nothing to do but to<br />
laborers in the kingdom.of God. l an encouraging word Occasionally. A 2. Be serious. Let your.motto.be: . save souls: therefore spend.and be<br />
refer to that blessed body of Chris- little fellow was running in a race, Holinessto theLord. Avoid el[light=' spent in this Work. And go always.<br />
tines known as "helps" nr helpers.- When he suddenly dr0ppedout. Wheff hess, jesting_ _md foolish talking, not only to those that want [need]<br />
In 1 Cot. 12:28 we find first.the out- aske(i why, he said sorrowfully, "No- 3..Converse Sl_[iringly and eau- you, but to thos_)tbat want yt)umost.<br />
standing spiritual leadership.of the body said, 'Go to it, Jimmy.'" . . tiously with women; particularly 12. Act in all things, not accord-<br />
Church, .the apostles, prophets, and That is part of the laity's job as an . with young women in private. .rag to your own will, but as a _on in<br />
teachers: After that vairacles, then "assistant," to occasionally say to •4. Take no step toward mar;iage the Gospel; as such, it is your part<br />
gifts of healing, helps, capacity to the overburdened pasto_" or spiritual withbut first acquainting' us with., to employ your time in the manner<br />
gove_'n<strong>The</strong> so-calledand speaking,,helps,,in int°ngues'the Au- leader.o ,, "Go to it,'Pastor,<br />
y u. And t() remember<br />
we are With<br />
to say m the<br />
your design.<br />
5. Believe evil of-no one,<br />
. .<br />
unless<br />
which we direct; partly in preaching<br />
• and visiting from" house to house.;<br />
thorized Versmn are. variously trees- vexdd Christian. layman, "Hold .... you see it done, take heed how you • partly in reading, meditation and<br />
lated in different _,ersiona as "'aptness stead),, Jim, we're praying for you." credit it. Put the best cohstruction l_i'ayer.Above all, if _'ou labour with<br />
for helping others," "ability to render That is being an "assistant" in God's on everything. You know the judge is ds in the Lord's vineyard, it is needassmtance/'<br />
"l_hose who help others,'! great cause... . .always supposed to be on the pris- ful that you should do that part of<br />
or just _'assistants. ,, My dear father was. a.grown man oner's side. ' the work which wd advise at those<br />
I call your attention to the fact 'when he was converted,.He asked " " 6. Speak _vil of no one; else your times and places which we judge<br />
that such helpers are God's gilt to the Lord Whdt He wanted him to de. word especially would eat as doth.a, most for His glory.<br />
the church <strong>The</strong> Apostle'Paul points <strong>The</strong> Lord's reply was, "Do with thy ' " " " '<br />
out three men representative of this might what thy hands find to- an. " . . '" =-' .<br />
class ofGod-called assistants, name- And Dad did just that. He was a Did ybu think the star' was meant lust for the Magl and the sheply,<br />
Stephanasc Foi;tunatus and " .house painter and painted to the - - herds--just for that onenight alone?<br />
Achaieua "(1 Cot. 16:17). _'For that glory of God. When times'were hard • Oh, no! God hung it there against the ages it is for all of us. Its.<br />
which was lacking on your part they and linseed oil soared in price, other radiance enfolds us all, knowing no bound of creed, color, or servi-<br />
S " ii have.supplied." Of them the Apostle painters' used substitutes, but- Dad rude. It _,uides the aged home: it is reflected in the eyes Of babes,<br />
rod: <strong>The</strong>y have refreshed my spirit kept to the pure product and ever generation after generation, and inthe eyesof mothers'seeking in<br />
and yours; tl_erefore acknowledge ye sought to do a first-class paint job. their babes the countenance of Christ. All of as are come once more<br />
"Prafcaaor EmentusofBibleandGreek.Houghtoa When other paintem were out of under'the spell of the star, come 1o take new hope in peace and the<br />
College. Houghton. N.Y.<br />
10.<br />
work:,Dad was always busy.He was . Pr/nceofPeace. --Selected "<br />
<strong>The</strong> P(eacher!sMagazine December.'1977 11
I<br />
I<br />
. " Another thing I have found helpful is "world. We are' bombarded /:onstantly<br />
an "emergency shelf." <strong>The</strong>re have been " with billboards. TV commercials, magasome<br />
weeks when cash was. low and I zme and newspaper advertisements. (2)<br />
. {ova'and couldn't buy happiness groceries, ate the but real I could luxuries, fix a overexposure Avoid.daydreaming to the value about system mate'tialofpos- the<br />
"J . " I am a great '*sale" person. I carefully expenditures that ate often "pitfalls for<br />
_ :'Y_<br />
,_<br />
I_OW to<br />
Ag"g4gsi{[_r<br />
]Lille.on:<br />
S _[_$G_y<br />
a<br />
_<br />
race meal if company dropped b_¢.<br />
and plan-my menus for the following.<br />
week from them. Some items I never buy<br />
sessi6ns. {3l Talk yourself<br />
Ofle thing so important<br />
cuss financial struggles.<br />
out of large<br />
is not to dis-<br />
With church<br />
. --with Joy . unlessthey sugar, shortening, areon paper sale.including'flour, products, and members.I'mafrOid is done in hope thatthatsometimes it will result.inthisa . special dinne_ items such as pineapple,<br />
olives, etc I save for these sales and then<br />
special gift• It's like confessing that the<br />
Lord and theehilrch" are not taking care<br />
_ ___<br />
By Thoima<br />
_l_._,L___. 9<br />
Kratzei'*<br />
dl_ " a , "..<br />
buy several to last until.the next _ale.<br />
go over the ads in Wednesday's roper<br />
of us properly. It's a great day when we<br />
Christians."<br />
o"" • - In SaleOctober that l will I startwatching need for my for cookies items.on and can Him commit alone--n0t all of calling this to parents the Lord or a and rich<br />
" i punch for open house or ether'Christmas uncle, but tmstinl_ in Him coml_letely.<br />
. entertain'ing, When we do get a. raise in salary I want<br />
WHEN thought, I WASASSIGNEDthis I can get along fine title, withI the first patt--"How to Live on. fi Pasand<br />
didn'tthought need it. that<strong>The</strong>e_ was nice,.but the very we nextreally day<br />
the motor went out m our car, and it had<br />
Christmas You can cards, save money wrappings, if youand purchase other<br />
deeoratiuns right aRer Christmas. "<br />
it deserveit. to he because the . board feels that we-<br />
We wives can sets joyful atmosphere<br />
tor's Salary": but it's the"with Jay"that tobecompletely overhauled. We thought." <strong>The</strong> January white sale is a good time in our homes regarding our financial<br />
might need to be reexamined. So I de- "How neat!" <strong>The</strong>n we remembered the " " to use some of that Christmas cash gift '¢statusquo." No husband enjoys feeling<br />
cided to study the wold joy. I havebeen scripture in Mati. 6:8, "'Be not ye there-, trJ purchase a nice set of-sheets and that he is not.adequately caring for his "<br />
studying in the Book of Philippians. and fore like unto them: ['or your Father towels to b_ used.only when the avenge- family, and parsonage children should<br />
over and over Paul shows us that we are knoweth what .things ye have need of. " : list or special visitors come, or a nice never grow up feeling they are poor or<br />
to have joy in all things. Joy is not dependent<br />
upon outward circumstances. Joy<br />
be[ore ye ask him."<br />
,bden a constantsource<br />
That scripture has<br />
of strength to me<br />
I" cloth<br />
nets.<br />
and napkins " :. for those special din- deprived. came to me A few andweeks said, ago "Mother, our little ate girl we<br />
comes from within• Joy is a part of the for many, years. Just to know that God Take advantage of end-of.season sales . poorT' I said, "Honey, what makes you<br />
"fruit of the Spirit•" We are not handed knpws, brings comfort for clothing. Ronda's Easter dress'has ask a question like that?"<br />
joy all wrapped in pink ribbons, but it is<br />
cultivated through the power of the Holy<br />
Spirit. Someone has said that joy used<br />
Even though we know. that God will<br />
provide, He still expects us to do our<br />
part. In our great denomination, 50 per_<br />
al@ays been one purchased the previous<br />
August atthe sidewalk sale• We will putchase<br />
next winter s coat in March. I also<br />
She replied, "Well,'l was.just thinking,<br />
the house belongs to tile church, and the<br />
_ .... nd<br />
Stove and the remgerator, a I broke<br />
as an acrostic Would be "Just Our Yield- cent of the churches are smaller con- watch for the annual lingerie sales of in with "and the washer and the.dryer,<br />
edness." I believe that'is the.secret, gregations, and therefore the salaries good brand itemsthat will mitlastseveral: and a bedroom _et." She said. "Wow!<br />
- Since God has called my husband-to are smaller: But it is amazing how Far of cheaper brands. We really are peer!" .<br />
be a minister<br />
_and'privilege<br />
of the gospel, it" is my: joy<br />
to share with him in this<br />
that money can Stretch if there is s plan.<br />
And. there can be real joy m working<br />
Entertaining can<br />
used to go "all out"<br />
be done simply. 1<br />
to fiX the best, and<br />
I told her that even though we didn't<br />
have a lot of material' things we we're<br />
highest of callings• And because I am his that plan• often spent money on things'that should reany rich-in many ways. We have never<br />
wife. I am pledged to be-his helpmate-- It ismy belief that, where at all pos- have gone for something else. I have. gone withoutanything we really needed.<br />
and one"of the responsibilities is to sible, we must be full-time pastors' wives, learned that we can have just as great We are rich because we have so many<br />
balance the budget• • • We won't be abld to afford some of the " fellowship over something simpler. I can dear p:eople who care for us_ <strong>The</strong>y do pro.<br />
" My heart is full of joy because I have<br />
great trust in the Lord. I recall an mciluxuries,<br />
.but we will 'have the satisfae-<br />
. 0on of knowing that we have been able<br />
still have a p]'ett:_ table:without<br />
coume dinner: " ..<br />
a seven-<br />
- .<br />
video borne for.us, pay our ut!lities, and<br />
give us cash benefits. <strong>The</strong>n we went<br />
dent that happened While we were in to balance the budget on Our husbands' We can save finazice charges b_;buying around the house and looked at all the<br />
seminary: We received a letter from my salaries. Having a plan and working that ' on layaway rather than.charging. . pretty' little "extras"-that decorate our<br />
husband's mother with a check for $100 plan is the secret to financial solvency. Plan for _those semiannuar insurance home--nearly nil given to kts across the<br />
in it. <strong>The</strong>.letter to d about how a dear Sometimes learning new skills can help . ". premiums or new tires, for special of- _years by our dear church people. All .of<br />
saint in Nampa First Church, who had immeasurably--such as drassmakin g, ferings at Easter, Thanksgiving, and these tipthe scales toward a very rich<br />
a hot line to.heaven, rushed up to her furniture upholstering and refinishing, missmnaries. _ life because her father is _-pastor.<br />
after church and placed a $100 bill in Real bargains in furniture can be found John White, in an article entitled " Whenwe left seminary, we went to a<br />
her hand and said, "Getthis to Ronnie. through newspaper ads on.moving sales. "Prioiities'? m the Moody Monthly, gwes very small church in Ritzville, Wash.<br />
He needs it." We were a little surpr sad garage sales, etc, Touches of refinement Us three principles to help us live Within During our second year there we began<br />
can be added quite reasonably in help: our needs rather than our desires: {1) . to feel the pressure £maneially. We were<br />
'Pastor'swlfe. Baket. Ore mg to make 0ur homes castles where Don't allow yourself to be burned by _getting $30.00 a week, and_Ren was<br />
12 " " : <strong>The</strong> Preacher'sMagazine December.1977 13
driving a school bus--getting along fins God knows our needs and has promised God I_atos sir), but He loves sinners.<br />
because those dear people cared for us to supply thehl As our churches grow, <strong>The</strong> ark symbolizes both aspects of .. -<br />
in many other ways. But we were going alert.church boardh usually increase the His nature<br />
to have to replace our car, and I was..ex-, pastor's income. When this happens,<br />
pecting, and we had no'insurance. We . there comes a sense of mutual accomreally,<br />
prayed about our situation. ,plishmefit in this "journey of joy.!"If<br />
<strong>The</strong>n we received a call to another salary increases arc sloweror less gener- .. - - J. -<br />
church, much larger_which paid$90.00s ous than the growing treasury would f -<br />
week plus insurance and all the extras, warrant, we can refu_e to become im- " " "<br />
I was so excited. Ninety dollars a week[ patient but wait for God's timing. 'Con-"<br />
I tried to be objective in my praying, hut tenl.ment brings joy. " _[_" Y4[_U_Se[f _[ A_._<br />
in prayer all I could see was $90.00. , Ella. Miller, in hei" Book I Am a We-<br />
<strong>The</strong>n one afternoon while Run was man, says: "Contentment.brings happi- " ': " ' " " ' :<br />
drivirig the bus: our district superinten- ness, an innerjoy.and peace of milid. It " • .<br />
dent, who was also my father-in-la_, frees your mind for positive_ wm:thwhile By WayneDuncan:' " " " ' :<br />
came by.for a fast cup if'coffee. He had thoughts and actions."<br />
with him our General Superintendent .A motto on the wall of a home where " . .. " "<br />
Powers. Dad had shared with him our there were six or seven children said: _ : • .'=- -<br />
call and he was aware of our situation. Eat it up, rlrs TUF.BOOKOFGESF_SS.the chapters they were in the time of Noah. Of all<br />
<strong>The</strong>n Dr. Powers gave" me _ome wise . - Wear it out, i.record as foU0ws: " generations and societies, Jesus pointed<br />
counsel that has helped me so many. Make it do, 1--2, Creation, with'God mal_ihg'man out that His retqrn to earth was directly. . . -<br />
times when faced with similar situations• .Or do Without. in His own image, " " related to :the world.betas'corrupted as." "<br />
He said, "<strong>The</strong>lma. we pray for. Gott to Make up.your mind to_.be satisfied. :l 3_<strong>The</strong>first sin • it was .in Noah's day, for-they were<br />
supply our needs, and He always does, might be dreaming of a. new couch or 4, <strong>The</strong> first mm'der "eating, drinking, marrying giving in<br />
hut we never know how He'is goingtodo table and cbaim. If ! get thetn?l_ll be 5, Genealogy'of Noah marriage" (Matt. 24:38). Note. that He<br />
this. Perhaps mowng to another church satisfied; but if I don t get ihem. I'll he 6. <strong>The</strong> story of the flood that destroyed didn t _a_;it was a day of'murder, rape,<br />
is the way that He will answer your satisfied. To.be dontent with what we the world. " or adultery, which are in direct violatioh<br />
prayer, but never let that be the deciding have is the greatest-of a r ches <strong>The</strong> _Bible contains 1.189 chapters, of the Ten Commandmenth Rather;they<br />
factor. If He wants you in Ritzville. He'll Nothing is more attractive to a con- but w th the first" 6 God passes iildg- were judged,and punished by the things<br />
supply your needs right here:" gregation than a pastor's wife who radi: " ""<br />
_ • . ment and punishment Upon sin. He did that God hact given and, at one time,_ '<br />
<strong>The</strong> mare we prayed the smaller that ates joy. Nothing is more defeating than so, not because of the stars:being in a sanctioned as.beifig good'. When Jesus<br />
$90.00 looked, and in a few shortdays we. one who constantlycomplains about in- certain orcler, not because a c'ertain num- returas for His" Church. it will be a day<br />
had peace. We knew we were suplmsed to sufficient funds, ber of years had elapsed on'a .calendar in which the God-given thlngs.have bestay<br />
right there in Ritzvilbi. And in a few Two passages of scripture have beena and something dreadful always happens come corrupL for they are the very<br />
days miracles began to happen! Our source of strength to me:. "Let your con- every so many years, nor was it due.to balance" by .which .the world is to .be<br />
church, who never suspected that we versation be without cdvetousness; lind " " any other mystical reason. Rather, the weighed.<br />
might be leaving,, gave us a $15.00raise be content with sUCh things as ye have: Bible says it was the result of Onething-_.<br />
in salary, plus taking on our insurance, forhe hath said, l will never leave thee, God ' always, punishes sinl .Yet. befbre HI. WU^T Gun WAs LIKE.In the first two<br />
and the amazing thing was that the nor forsake thee" Heb. 13:5). And,"Not He did three things are worthy of notice: chapters of ,Genesis,. God was excited<br />
- . . and delighted about what He had made<br />
insurance company, accepted Us, even that I speak in r.espect of want::for I have "<br />
though I was expecting, ancl later pad learned in-whatsoever sthte I am, there, I. WH^'r No^U WAs LINE.<strong>The</strong> Bible pays --and said it was all good. In chapter<br />
moat of the expenses of the delivery, with..to becontenC' (Phil. 4:11). Noah one of tl_e greatest compliments "6, it hhd 'all been "degraded and had<br />
<strong>The</strong>n a. very dear. but frugal 'aunt and So I can live on a pasi.or's salary with in ;the Holy Account by saying, "Noah become, repulsive to Him. He actually<br />
uncle, who were notChristians, felt"im- joy because He has promised to take walked'with God" (Gen. 6_9), . regretted having made it. Something<br />
p_'essed" lars to help to purchase'a send us several new hundred car. Another dol- care all your of me. needs '_But.my according God toshall his" supply riches B. wasWtt^w a day OTHF.aPSOPL_ when people lived WF_'LIKE, for hundredsIt had God to were beincorporated done: Two character at the same sties, time of<br />
, miracle[ in glory by Christ Jesus"(Phil. 4:19).. of years, but their hearts were.evil con- --love and punishment. Noah had to be<br />
- . " . tinually King Solomon said. "<strong>The</strong>re's" preserved, Sin had to be punished. It's<br />
• " = -- : -- nothing new under the son." <strong>The</strong>n it's hard to unders:tand that the same God<br />
Always it has been through preacl_lng that revivals have v.ery possible that their generation was who loves and always preserves His poe-<br />
• come: always<br />
Church young<br />
by preaching<br />
again ....<br />
that the Spirit<br />
If history is any<br />
has" made the ¢ired<br />
guide, if you are to ....<br />
corrupted b_/ the same things that corrupt<br />
ours. Is it important to know fo_:<br />
"certain? Yea. Very. For Jesus _aid that<br />
pie also hates and" will always punish<br />
sin. However: these fire both characteristics<br />
of God.<br />
win back the world for God, it will far'likeliest be through <strong>The</strong> Hebrew language used'different<br />
pre_lching. . . . He would return . when the days were as n'ames for God When .speaking. of His<br />
--Arthur John Gossip " *Pastel Church of the N'axa_ene_ Maeomb, Ill.<br />
" "<br />
different characteristics. It often referned<br />
15<br />
14 <strong>The</strong>Preacher'sMagazine [_ecember,1977" "-
to God ns Elohim or Jehovah. We/rans- Which characteristic has a greater in- DECEMBER ,<br />
late tlmse as Lord or God. hut each has fluence over His being? Love! God's love '":" " "_:_':'__ _ 4_ [=:OR<br />
adifferentm'eaning,<br />
•<br />
manded <strong>The</strong> Bible Noah says to build that the' Elohim ark and c,,m. to<br />
put theanimals and his family in it.<br />
preserved Noah beforeOod'awrathpunished<br />
rupt, one sin. man Though wasall righi_eous. the w_rldThat wasrigh. cor- '<br />
teous man was providlbd for out of love<br />
_-<br />
' _ii/''<br />
,i i<br />
:=_.<br />
_<br />
_<br />
__<br />
W<br />
_<br />
_ ' PASTORS<br />
_ " d LOCAL_<br />
an<br />
,,_" CHURCH<br />
Elohim was the name Which referred to before sin was'punished. ' "&_l] _,_ LEADERS<br />
God while He was pourinl_ out. His righ- We as Christians--peopie who walk<br />
tebusncss and judgment. But when Noah .with God:-have s responsihility to this " tt011"D0_E, t_emtlv0Dimtt0r<br />
and His family were safe aboard.the.ark, corrupted wbrld to tell them that our God Complied bp the Departme.nt of Stewardship I SltI'HtNI. s0atnstn, 0111utdlt0r<br />
it was Jehovah, the covenant-making loves them more than He hatss their sin.<br />
God of love, that closed the<br />
.dealed Noah safely within.. .<br />
door and <strong>The</strong>n let's encourage.them<br />
in the ark of Christwhere<br />
to comewiththere<br />
is.still<br />
".-, . .-".,-- . - ' ,<br />
-- " God <strong>The</strong>Keyt0 loves people W0rldPeace but God hates sin. shelter triumph. do this. in the.time Ch'rist alone of storm. has the ' power " to " , . , .. " ..... '<br />
' _ ,_horcllSup,dnteiidenf$tow,<br />
" " . .' '. - " ' " .m,_m_mq<br />
•. Wh0n Ch.s, comcs .... tor0ifor,, " " " PP&CON Plus<br />
BYJoseph T: Larson* years, n kingdom o1_,righteousness and " •<br />
peace ':villhe ushered in. All despots and<br />
A military general of the United States dictators will be deposed and judged. !. ./":,:_Sl :WRITE THIS EDITORIAL. the schedule of Pastors' Leader-<br />
.Army at the close of World War I. in an Satan will be bound, and the Antichrist . .<br />
address at Chicago said, "'<strong>The</strong>re have and the false prophet, will be pla6ed into _ " : ship Conferences is half completed. P/_LCON seems to be a glowing :<br />
been 3,770 years of war in 4,000 yearn of the lake of fire (Rev .19 11=-20 15K "Of success Never has the general superintendents' mail bag bulged<br />
history, You cannot tell me that there the iricrease of his government and peace . with more complimentary mall. We sincerely appreciate your en- " "<br />
will not be anothei: war!" History has there shall be no end'upon the throne of thusiasfie response to this monumental effort tO bring first-class<br />
proven this statement to be true. David, and upon his kingdom, to order " " " " c0ntinuifig education to every Nazarene pastor. : ' ...<br />
.. it, and to establish it with judgment and " ' " But now what?. Several months ha:re passed since your PAL-<br />
Christians'do not want war and are . wit.l_ justice from hen'ceforth even for " " " _:, CON. Has it.made any real difference'in your ministry? Have you.<br />
often asked to pray for and promote ways ever. <strong>The</strong> zeal of the _Lord of. hosts will i _'' teed those books and stened to those tapes? Would you take a<br />
of peace among men. ' perform this" lisa. 9:7). This scripture " reading 6n _our personal improvement in thef0ur majorareas of L:<br />
Men of all nations have hoped for a . tells plainly which government shall en- i _._<br />
peaceful world, but satanic methods of dure. All forms of past arid present " study? " ,_<br />
strife have robbed them of the blessings 1. PERSONAL" GROWI'H; Are you making strides in your<br />
of peace. <strong>The</strong>re is strife.in homes, in governments will perish_.<strong>The</strong>ocracy, the<br />
- government by one God, is what God has own development as a man/woman and a minister as you _0ere<br />
political circles, and in every society., plunged for the Whole world for 1,000 " " . .. Challenged by Paul Culbertson. Earl Lee, Mild Arnold, and Elwood _'<br />
Only Jesu_ Christ can bring peace. • years. - " " " " " Sanner? " " " " _<br />
Jesus Christ i_ the key to international At the close of a great war. one general, " ": 2. BIBLICAL <strong>PRE</strong>ACHING" Has your pulpit ministry been<br />
peace among nations. He is the '_Prince willing to surrentter, extended" his hand - " i'!<br />
;<br />
_<br />
men peace with God by atoning for their<br />
of sinspeace" and giving lisa. them 9:6l. new He desires hearts. "Bless- to give<br />
ed are the peacemakers: for the:_;shall<br />
be.called the children of God" (Matt.<br />
5:9l. Diplomats and rulers should<br />
to gcnei:al the victorious said.."Your general. sword, <strong>The</strong>first,' victorious ifyou<br />
please." After the surrender of his sword •<br />
both generals shook hands and were at _<br />
-<br />
peace. . - ..<br />
So'men must surrender to God all<br />
. affected b_, the basic concepts of expository holiness preaching and<br />
!iI " :and sermon AlexpDeasley? afining !broposed by W. T. Purktser. William McCumber,<br />
:,<br />
3. FAMILY LIFE. How are things Inyour home? Did the thinqs:<br />
which James Hamilton, Cecil PauL, and Jarrell Garsee said makea<br />
difference lnyour family life and that 0f your parishloners? •<br />
l.i<br />
hearken m the Word of God and listen to" 'weapons and all hostile attitudes, and . 4. ADMINISTRATION. Are your board meetings .any better<br />
the advice of Je_iua Christ who is called accept Him who is the Prince-of.Peace. " " after heart:he Leslie Parrott and Ponder Gflliland? Did you get some<br />
"Wonderful, Counsellor." After centuries of failure' to bnng peace, " help from Robert Scott and Mark Moore on f nancing your church? I:,<br />
M'an_,evil things must be ousted from there is no other alternative than to And has your philosophy of church managernent changed since _!i<br />
the" world scene before righteousness can. allow Christ His rightfUl place as King you heard" those dynamic laymen-Dick.Jones, Bob Wi!fong, Lee _<br />
"Spring Vail.y, Calif. of Kirtgs.- , Shovel, Ron Mercer. and Dale Be_kmah? ['i<br />
16 <strong>The</strong>Preacher'sMagazine .
I1<br />
Aro the ,doas of"How ,oOro Church" a ivon byCh,c ,<br />
Shaver. H. B. London, Mords Wilson. Keith Wright. Don Wellman. " .<br />
Are your Sunday services better planned and fnore productive _ ,<br />
and<br />
since<br />
ClarenceJacobs<br />
hearing Bill Sullivan<br />
helping<br />
and<br />
your<br />
Jim<br />
church<br />
Van Hook?<br />
to grow? " z<br />
Have you kept the promises you made to God and the other . . _i,_,_\ I pD.4T<br />
members of your colleague group? .. !! " -_<br />
If your score on this test is not as high as you wish it were, don't<br />
be discouraged.: PALCON was never envisioned as a magic fetish - t"_ '_'"<br />
which wouldwork instantmiracles in every phase of your ministry. ByRoyE.Carnahan i Inm] ..hvt,idt,,l, io_P!qvls<br />
This is contz'niJing education-PALCOl_ plus 'daily application to " . Discusses ebore'h Com0iledbyNodB.Wiseman<br />
. .<br />
.than<br />
What' bettet-&,"at) tO'l:lb'_: the old ye_,rancl sta_ the hew one<br />
to .reriew your commitfnent to.keeping the-PALCON fir.as. "<br />
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thepastor'swork_ure<br />
suggeslions to addsparkand<br />
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g elleclive.120_oages. Paper• Indexed. 120pages.Paper.<br />
• : " - . : . ::/_ $2.50 $t.95<br />
learning the principles which will upgrade practice.. • " " " - management, g_v,ng W__] Ninely.sixprov0cahve.<br />
• • _, ,"_.' htnal {_ImlclHn_[ .<br />
Coff_piled byNellB Wiseman ByEugene[ Siowe .<br />
: . . . , Instructional "knownow General S=. ;erintendent<br />
_" fromninee_oereneee Siowepresentsastudyof '<br />
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NAZARENEPUBI.ISHINGHOUSEePost.OlliceBox527.KansasCity.Missouri 64141
NAZARENE WORLD MISSIONARY soCIETY EDUCATION AND TItlE.MINISTRY,<br />
.Pastor NeLlg°<br />
Lest We Forget That<br />
. - , %, , , ,<br />
that day;,!t_ameth sad. that day;, it seemeth sad. ' cation<br />
,. tono, exchange pain and suffering, ,. tooo, view.,. the magnificence " "' " . i " ; " " ". " '" : _'. andll " " cMinislrv<br />
And yet, a crowning day And yet,.a crown ng day " •<br />
all_ discord; and thebdl_,nce ofGod ", "i.. :. ;.. ' . • , . ,<br />
to_-mtove<br />
whichlife the¢zoss, thusdld_afford: Itsburden to'seetheLam_'s6ookOfIre. the King's scepterand His rod; " " " " " " • " " Dr. Neil B: Wiseman, former college chaplain and chairmanof<br />
to unde_tand the pathsand ste!os " to behold the ChristWhosedeath i_e Department of Religion at Trevecca Nazarene College, Nashville,<br />
asordzredby theLord; andeesun:ection millionsawed: . " .Tenn., becamean associatein the Department of Education and the<br />
. _ tosee unfolded In'fullview<br />
the glorl@ of God's Word.-<br />
•<br />
,to fall gratefully,at Hisfeet<br />
to thank, praise,and laud,<br />
- "<br />
" " " "<br />
.....<br />
Ministryon September 1 1977....<br />
Dr. Wiseman holds three degrees-Th.B., Olivet Nazarene Col:<br />
Glacl day, Glad day,<br />
It hasbe_znHis crowningday!<br />
" .<br />
-<br />
". "<br />
-<br />
"<br />
lege_1955; M.Div., Nazarene<strong>The</strong>ological Seminary, 1960; D.Min.,<br />
Vanderbilt Divinity, School, 1974 His work in Christian education<br />
W/ImoGibsonShaw " " includes.15 years in l_helocal church as pastor and director of Chris-.<br />
" "dan education. Early. in his ministry, he was involved in producing,<br />
Caravan materials and Sunday school audiovisual productions. He<br />
• . ,<br />
also served as director of Christian education at First Church of the<br />
Nazarene in Flint, Mich.<br />
. . After chairing the Church School Board on the Colorado Dis-<br />
.trict, Dr. Wiseman returned to the Department of Church Schools at<br />
Kansas Citvas program associate, edit0h and research director. He"<br />
was the first editor, of Dialogue, the young adult elective Sunday<br />
school curriculum, and the first producer of the Sunday School Superintendents'<br />
Resource packet. He has authored two books, <strong>The</strong><br />
Sunday School Supervisor and To the City with :Looe. His writing...<br />
appears frequently in Christian educatiOn joumals,.ipcluding Edge.<br />
Dr. Wisemanhas just.concluded 15 months of intensive Workas<br />
director of the innovative'and highly successful Pastors' Leadership<br />
Conferences. To thousands of pastors in theUnited States, canada,<br />
and Europe, tieis, tmown as "Mr. PALCON." His new assignment in<br />
•" the Department OfEdticatibn and the Ministry willbe to develop and<br />
expand the program of continuing education for ministers. He. will<br />
also have charge of the recently revised courses of study for ministers<br />
in the Church of the Nazarene.<br />
<strong>The</strong> Wiseman family includes two teenage sons. <strong>The</strong>y reside in<br />
Olathe, Kans.<br />
1bE
!<br />
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" PENSIONS AND BENEVOLENCE ".! . COMMUNICATIONS<br />
;// ,,/•/ ,/0_ ''_ ,_,,_,_j__<br />
- . . I •<br />
Let your church in on the joy of Christmas. " . " - -<br />
giving. Recommend that they extend a gift toa ' -<br />
retired minister or the widow Of'a minister, in. : "<br />
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16N<br />
I EVANGELISM'<br />
@.r , zstms" "<br />
._. sttea _.-r,,._.,-,eo_I°u_°'_i_Ao\VS_ 9_'' " " " %' " '<br />
''" ,.-to'_'_"". _,oo_.°,,%'j,_ _. ' -.,_,,_'_" "<br />
" ._o_,_%,,,a_,_ '_'' ,.,,,a_'_'-'_ ,_,__ :_:<br />
i • -- _A50l a.',','/ " ^r\_ _1'_'_ : ,,o tO "'"<br />
_\<br />
. \<br />
' ha"Z,,ach<br />
• "_o_<br />
a_°u_" " _<br />
• • .<br />
the'_v"- _o the _o_ "" _,,_te_m_i,o a_i°_ PaO"<br />
-_o_O" •v_hoca,, • ..o_<br />
".: I. WE WISH even) pastor,,<br />
church leader a blessed<br />
evangelist,<br />
Christmas<br />
layman, and.<br />
and a very<br />
.....,:':_<br />
',..,<br />
-- \ " . _._oGo_aSdtothOS,e ,,|of the "_ . - ) .,. happyNew Year of successful holiness: '" 2.-]<br />
• _.)_ • ._°ha_o_.,,_.,._ v" 1"_°e°'_eoril3S"_,,_¢"°nu_<br />
StaW<br />
• _ ., "" evangelism in 1978! -"_._..<br />
0 iMinli_rles i) _: _. 2. .WE who V41sn held aall revival:in pastors their wouldchurch send the in 1977 evangelists a ';':::::,_.<br />
':: Christmas gift of $10,00 to $25.00 to help them<br />
0 i: .': _i_t'Ch,JII . over usually thisscheduled holiday season inmrevivals. when they are-not ./<br />
.<br />
live rnent6fYouthMinistries. Director oJthe Depart- ' _ > .. opportunity of being trained in personal ,_'_ ..<br />
(picturedright)presents _'_--" eoangelism ,to be able to take the basic training ,-..,--<br />
O '. the record-breakingcheck<br />
to Arthur Borden, A.B.S. . , :_ ,,,, _rr" offered by the Department of Evangelism. and- " " .,,,_:<br />
represenlative-(plctured<br />
left), .<br />
_':) those pastors who have been trained to take the<br />
advan_:ed training in discipling in 1978. This<br />
-method demonstrates how you can train your-<br />
0 0 'f__r_rlr_tz_tlr_l_'_D[_.__._._<br />
'_ " • __11[11_11_1_ December<br />
"-".. , 4. laymentowinpeopletoChrist... WE WISH all pastors, evangelists, .<br />
would attend.the Mid-Quadren.nial<br />
and laymen<br />
Conference<br />
-<br />
Sunday, _'l_]ltt_JI]lll[_. 11, 1977 on Evangelism to be held Januan) 10-12, 1978,<br />
• !!.-. in Okl'ahom 0 City Oklahoma. . ..:<br />
t :{_.7_:} 1:"(H:;<br />
_.:._.,
• HOME MISSIONS<br />
.v .<br />
• . . . 14 _.:<br />
:1 .:STUDY <strong>The</strong> "<br />
Rngerfip<br />
Doran's 1978 Edition.<br />
GROWTH". ". EdltedbyCharlesL Wat!is<br />
" <strong>The</strong> old tavodte.., an.entire year of<br />
valuable resource material. Sermon outlines,.<br />
• " '_ • suggestions,-at_a illustrations.. Services for special<br />
. occasions ... Children's stories... Resources)'or funeral,<br />
Communion, missions,evangelism. Christmas, and Easter<br />
season.- Prayers--all. galher_3d from some 700<br />
Dr. Stowe : $7.98 contributors. Eight Indexes, 260 pages. Clothboard.<br />
E VI=_BY New Testament church,.is a growing! " Clergy "Shows how and where to save mone<br />
church. To assist Nazarene churches to meet this.<br />
standard, the denomination-wide"Christian service<br />
.-<br />
_ "<br />
Income.Tax-Guide<br />
_ .For.1978Returns "<br />
Training study program in 1978 will be on ;the ReuisedandUHated_ :<br />
subject of churchgrowth.<br />
now tO_ g'lve a prior!ty<br />
Every<br />
to •this<br />
pastor should plan<br />
strategic study in"<br />
'<br />
PrlceWaterhouseandCompany.<br />
.Provides the pastor and evangelist with comprehen-<br />
eve-information relevantto his profession. Areas<br />
•<br />
:<br />
February or March, 1978. Dr. Paul Orjala's book covered Include houslngexemption, self-employ-',•<br />
Get Ready to Grow presents very practicalmaterial ment. gifts and donations, the working wife. !:i<br />
. retirement. Tax lows up-tc-clate through October, t'<br />
on how to make a chur#h grow and how to plant 1977.appearin boldfacetype,Shows.sampletax<br />
new churches. Under God, this programcanrevolu- • forms, index. 8Y2x 'W'format. 64 pages` Paper.<br />
. NOTE: Available December 15, 1977<br />
tionize our denomination.bY laying solid foundations .. -..<br />
for dynamic growth. : c.,*,_"''_ '_. businesslike method to recognize Indlvtd-<br />
16P " " -<br />
--Dr. Eugene L.Stowe • i_ " -........ "_22:u_1;.gtving'" • ContribUtion Receipt<br />
General Superintendent '"' __: _:.... :. ::_; _ Form<br />
. . I'll<br />
.... "" -"Only$2.95<br />
• , .... " __ _._-<br />
- - : : :." ulal flgudng<br />
=_ " :-:_:::.. :
WORLD- MISSION<br />
'. PASTOR'S<br />
. , PUB.eAT.O.<br />
.AYE.MEET,NG<br />
• - - _,\ Current Selection<br />
OUR BATTLE AND OUR HOPE<br />
. i", ' • . i Paul T. Culbertson<br />
-o"- "--°'""=' P esen, it,n,.e0.dyer --n0.oGr ,oyou ,ay<br />
_1 Plus 5c per book tot postage<br />
I " " :" " " • _ peopleto purchase.<br />
" $1.50 • 5 or more, 90c*.each<br />
LLAR-1977 .... : : For additional information consult special flyer in ; ;<br />
WORLD MISSION DO . !. the NOVEMBER Ministers' Book Club mailing.<br />
• • _ "; " ' " : "40% discount eppltes to personal purctlases onlT',<br />
,FIELD OPERA3]ONS .. 48(: " "<br />
(District Subsidies, Pastor Support, " "<br />
-]n_tutiona] Operations, Mi_iona_<br />
• ProjectS) • - • " '" " _ Pie.sosen.ilo_... ,._,c.,eo_o,ow: eate °<br />
• " " - " " "" - ' " ' __ _GET. READY TO GROW_Oriata • $1.95 __<br />
MISSIONARY SUPPORT " 39c . : _ : STRATEGY MANUAL FOR CHURCH GROWTH $2.00 ......<br />
(Salaw,-Cost-of-Living Increment H0using_ "<br />
=,<br />
, Includes overhead transpareqcies<br />
-<br />
" TOTAL __<br />
, .<br />
__<br />
Medical, Social Security, Language Study,<br />
Travel, Freight, Schooling, College Loan " "<br />
_:;_<br />
,_-_.',- _f_.<br />
SHIP TO: ............ -- ....... _ ........ "I.<br />
Gran ts) " "_"_' " * ' ,__.. ' -<br />
CHECK or MONEY.ORDER Enclosed $<br />
. ,_ _ CHARGE [30-day] _TO: [] .Church. [_ SS.D NYI _ (other) Account<br />
SPECIALALLOCATIONS 9c ' _,*": Church location (c,,y) .... (state/province]<br />
- - - rr(<br />
(International Publ cations Board, NWMS, SMC ,,_. : _ t ch_,ch..r.o<br />
• " ' BILL TO; _ "<br />
Worm Minion Magazine, Property Registration, :;;_%, :, o t<br />
Film Production Opening New Work) - • " . "<br />
OFFICE ADMINISTRATION . 4c. _' _"".... '='<br />
(Salaries, Travel;Postage, Supplies) i - ,.! i_: }. COURSE: Unit 160.3a "Developing a Strategy tot Church.Growth' '<br />
_1_ _" _ "TEXT: 'GET READY TO GROW--OrJala .<br />
This breakdown does no{:reflect in any way "Special Funds" ' (_ _ Church name<br />
which are.received and disbursed entirely for their designated _ ._ ^_d,es,<br />
• ' District<br />
purpose,<strong>The</strong> alive breakdownis only the .World Mission . "_"=-_ ' ': _'_[ Enrollment estimate Beg,nnlng date "" Number sesslon_<br />
portion of the General-Budget fund_. :: _,_]_._ Class to ho hold O NYI hour [] Wed.esday night FI " "Other<br />
" ': Sand Report Blank; Reglslratlon M a|erlal to:<br />
16R .,_.... : . .<br />
I
_. . _:,,_ _ . _ ._,*_*-_._-_,_._T..T,-;r,_ _<br />
m<br />
VISUAL ART ""' e "Herald oJ Hotness'" eacrt mo<br />
! " _ ; "'" ' _ eDURKHAMMER. SlHGIHGFAMILY. IRIP.O.BoxIGh.Monaca. Pa.<br />
" " ." ]500] (lull.brae)<br />
ALl[h. ARTHUR L (C)Rte.I. Iill $1.Ozn,elson. Conn.06239 CANER, DAVID. (C)c/c HPH" "<br />
. ALLEN. DAN.(C) BOx]240.Haonthal. Mo.03401. CARL[YOND (C]353011hSt. PmlAzthur. Tex.77640<br />
eANDREYf$. GEORGE• LAWRENCE (C)Box82]. & RAAEN-LDUI$E.<br />
Conwzy, Ask.72032 (C) 585LowellSt.. CAYTON. 260641 JOHN. (C)Box075.M_ddl_oro.Mass.02346<br />
.... AMODALLEN<br />
T'R(.RL ,..LO,. •(0].o IRet,Oo, 559 :.ndler•Okl,<br />
Oklz_73008 .=.L4802<br />
eCHAPMAN: 8,.E,(:,2339",1e<br />
W:EMERSON&LOTS. (C) Rte.]. O, 8oxIIha Mdton.<br />
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• • • _ :" " eARCHEILDONALDE. (N]4304N. penieEBethany.<br />
(lutr.t_meJ vale._ns. 67466<br />
• t_% ANMRTRONG. Melhuen. C.R.IC)2014E.YukonSL.tampa.Fla.33604 Mass.0]944 oCETEBRATIDN<br />
CHE2£M. ,DALE. TRIO•(C) JR}Rte I. t202 Dos]53A.Lookout<br />
KanawhaAveMoonta_r_. Ounhat.W.Va Term<br />
• . - 65026Jfull.l_meJ CLARK. GEHE. (C) lOBWaddell St..Findlay,Ohio4_R40<br />
" " ATIlG.WAL;ERW.(C)2JLarkspur [)r..Bellevdle111. 6222[ CLARA. HAROLD L.(C)c oDenOel..DroverHdl.Ohio45849<br />
_BABCOCR. KEHNETH£. & MILDRED. tO] P.O.Do_32,O_ange CLFTHOWEO C 4929Garden/Ave.. SanDie_.COhf..92110<br />
_._._ • ..; " eARNtFAMILY81HGER_.<br />
City.Fla.32763 (4) 430H. Chestnut 51. Eldon.Mo. .4GLIDE.JERRY& 3736Otfuli.limel MADY. (C)1229W.MeadAve..BowlinRGreen<br />
-'<br />
,,BAILEY. CLARENCE & THELWLTO)i197 W.Azch"St,Portland,<br />
rid.47371<br />
Ky.42101<br />
tCOBB.Bill & TEANI. (C) P.O.Box75812.OklahomaCityDk_a.<br />
: BAILEY. CLAYTOND.(C)440Bentley.Lzpeer. M_ch. 48446 73107 :<br />
" e B/.XEILNATIIAN. JR)68NznceLn..Nashville, Term• 37210 COCHRAN. EUGEHEW.(C)6728MccorckleAve..St.Albans,W.Va<br />
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. cRAKER.RICHARDC. (C) 3590CoalFolkDr..Charleston. W.Va. 35177<br />
05306 COFFEY. RUSSELL E (C Re.2 Hopkins.Mich.49328<br />
_RANEY.TOM. (O).MobileMantaLot]_7. Lmtonind.47441 ecoHE.ANDREWF.(C)]032OanbyRd..Ihaca.N.Y.]1850<br />
BARTON. Ind.47933- GRAHTM. (Rot.)1651DalhnKIonAve..Crzwfo_dsvdie..CONWAY. 15301 L W, (Hot.)750 M_ch_gan Ave.K.9. Wash_gion,Pa<br />
_-"_"_. "_ BECKETT, C.FRANK. (C)P.OBox254,Ro¼nd, Okla.74951 eCOHWA_. TED.EVAN6ELISTIC PARTY; (01 9f15WalhnilonCir..<br />
•BELLJAMES&JEAN. (C)c/o NPH* Gleenwood. Ind.45142<br />
sDENDEREVANGELISTIC PARTY. JAMESO.(C) _oz"]326.River_ COOK. RALPH. (Rot.)0955N.Oak.TemPleCdy.CahL9]780<br />
wow.Fla.33569 OORD_IT. C T (Re)_169N..foreslBradley,OL60915<br />
eBARTOLETS, IHE MUSICAL (FRED&GRACE). (C)c/o HPH° COX,CORII8B.(C)2123MemorialDr..k]ezandlea. La71301<br />
6ETTCHER. COYJL(Rot.)32124thAve..Chattanooga, Tenn.37407 oCOV.JiM.tO)9205Churchview Dr..Vathz_at$o. Ind.46383<br />
DETER, HENRYT:(C)103Johnztons rd,.PeaflR_ver_L.z. 70152 CRADTREE. L C.(C)3435Cambridge. SpringfieldOhio45503<br />
• eBIERCE. JJ.CI(. (C) BOx3528,Vail,Colo.8]657 - CRANOAL(. Y.[- & MRS.(C) Ind_anLakeNazareneCame.Rte.2.<br />
eBI88ELb"DALE& BEVERLY. (C] 3601DR. TO3L _o 65 Bds7.Vickshur!M_ch.49097<br />
Colina. Ohio48R22. _CRANE. BILLYD.(C)Rio.8. Boa186.Walker.W,Va26180<br />
eBLUE.DRVlD&DANA._C) Boa605GT.Nashwl_e. Tenh.37206 CDEW_. H.F.&MRS.(Ret.)Box18302.Dahas, Tex75218<br />
_OCOS.W,E.(ReEl11323Caolu$Ln..Dallas. Tex.75238 mCROFFORD. DON.(R)854SoulhridgeDr..Rochester. N.Y.14626<br />
BOHANNAH. GRAOYB.(C)2206Lzmplon. Muskogee. 0kll.'74401 ffull-hme)<br />
tBOHt.JAMEST.'(C) 409Lndenwood, OI he Kans.GOOGI CI_DTCOER. ESTELL_ (Rot) 1460[ Mountain.Pasddena. Cahf,<br />
eBOHI.It.W.(C)403Annaw_dOr..Yukon. Okla.73099<br />
ecoHD.GARYC.(C) 4108. Clay$I..Stulgi_.Mich.49091<br />
91104"<br />
COLDERTOON. DEDNIE. (C) I00N.£.8thPL.Hermiston. Ore.97838 -;<br />
DONE.LAWRENCE H. (C_2052Orcenlezt Or. WestCovina.CahE DAMRON. GARY. (C)905]Grand,Kan_sCcty.MO.64114<br />
- - 91792 OARHELL_ H. F_(C)PO Dos929 _/iaian.L._. 71082<br />
• • . COWMAN. RLI88ELL. (ReL) 1695 Audrey-Rd._olumb_.Ohio eDAVIDRON. CHARL[$, (C)541Gibson.hemontDh_o43420<br />
'" 43224 DAVID. HAROLD. (C]P.O.Boa]060.Orafton. Va.23692 . :<br />
• ,DDRARD. W.H. & MARGARET. (ReElP.O.3oz332.FortWayne, ORVIh.LEO.(ROE)403"H" St Bidfozd. Ind.47431<br />
Ind.46801 DEAl.JBMEVO.(C)[304Jewel1 Ave.Lakeland. Fla.338Ol<br />
• eDRAUN, GEflE.(C]4320N.Rle_560.UIban.Ohio43078 eDtPRARK, JOSEPH, (C)Bo_342 B_rberlon. Oh_11203 •<br />
.. *.. " _RtRCOE. IOHH.JR)5925NW.£Oth.OklahomaOily.Okla.73122 eDELL.JIMMY. tO)4026E.FlowerSL.Phoenix. Ariz.85018<br />
.'" ' " (fulH_me) OELORG, RUSSELL V.fRet.)593248thAve.N. $1PetushurE. 7ia<br />
eBROOKR. R]OHARD. (C)760Azmour Hd..Bo.J_bOhoaJs, LIL60914 33709<br />
_<br />
'<br />
BROOKS. STANLEYE.. JR.(C) Rte.I. 8ox-245.Weslmoreland._DEHNtR. DARRELL & BE_Y_(R]¢/oHPHUull.l_me]<br />
N.H.D3467 eDEHN[OON. MARVINE. JR) ]208 SE GreenRd. Tecumseh<br />
tBROWN.CORTtRIL ]44Ho_thF 8SL,ReadinlPa.19003 Kans. 66542<br />
BROWN. ELBERT. (C) Rio.2.Hlilsboro. Yenn. 37342 018HOg. CLAR[HCE. tO)Rio8. EIox251J.Ind_anaDohs. Ind.46234<br />
eDROWNROGERN.(C)Box724.Kznk_kee. ill.60901 • DIhHOH. MELVIN. (C)Rio.15.BowlingGreen.Ky 4210Z<br />
.eBOCKLE_-BURA6 EVANGELISTIC TEAM.(C) 6028 Marn Rd.. 01TTMEILJOHH A.(C)l144H.Slephan_.$prmgflet_ 11[.62702<br />
SouthDend. lad.46611 eDIAON.GEORGE & CHARLO11"E. (C)Evangehsth and6m_ers. ¢/o<br />
BUDD,]RYBJR) 385HentzO,Reynoldsburg 081o43116R NPH'"<br />
BOGHGIORNO. D ] {R) 4119GoldenrodDi.. ColoradoSprings, 0058.L W.(C1Rte.7.Do_370,OrossvilleTenn96556<br />
Co_o. 80907(full.brae)<br />
{C] CommLtsioned;<br />
(R} RegLs_red:i,,Preocher& SonDEuangeJis_;'tSong Evange8_t. 16U<br />
"N_'arene PublishingHouse.Bo_52 7, K_nsasCi_, Mo,:64i4J ." .
LAING.GERALDD.(C)2417.2[ tullyRd.Lzn$_nzM_ch. 489J0 OVERIOhWM.D. (C)Tamily[vangehst &.ChalkArHst.798Lake<br />
eOUNMIRE. RALPH. G JOANN. (C] 202 OarwoodDi.. Hashvdle. ,HALLUAZIOGBEITY.(C)c/oHPH ,LAMBERT.MARSHALL. & MILDAZO. (C) 264 E. Coven_t Ave.Woo0burvHe_ehts. Hl. ORO97<br />
Tenn.372ll HAMILTON. lAMESAl(Rot.)907CowanAve.Conzoe. Tex.77301 Indianapolis ind.46225 .eOYLER. CALNIN. (R)Rio.3. Box]00 Hewton. _ar_67114<br />
DUNH.DON.(C)P.O.Dox132Bartletl.Ohio45713 HAMILTON. MARK. (C)1305St Clair.v_ncennes. Lno47591 LAHIER. IOHNH,(C)WestPoplarSt..JunctionC*_I,Ohm43748 PALMER. JAMES• (C] 039S.HomeAve Marlmsvdle. Ind.40[51<br />
• DURHkM.GARY& CLARION tRIO.(C) P.O Be_J53G.Spring. HANCE` RAY. (ReLI77D5H.W 20thSt. Dethan.Okla 73006 ,LAR$ELL. RAY&JAN.(C)Rte.2.Box55,Brownsbu_g, Ind.451[2 ePARH.PAULG.GDOROTHY (C) Rio.'1. Box[G7A:Wh_tetown<br />
IteldMo 65605 HANCOCK• ROTU. (O)c/oHPH ,LAW.01CK& LUCILLE` (C) 8us481.DelhanyOkla. ]3008 rid.45075 "<br />
ÜDOT]OH_kRRY&TRVIAI(R)C/oNPR(IulI-ttme) eHAPPIHESS SIFlGERA. (C)c/o HPH* . eLAWHORN FAMILY, MILES. (HIP.O Box[7000.Nashville. Tenn. ,RASSMORE LRARGEL STCPRR]T. tHEA /L(C)c/oHPH"<br />
[RATMRN. H.T.(Bet.)5102GalleyRd.,SO3iTAlColoradoSprings, HARLEYC.H. C) 8ulbank.Ohio44214 "_ " 37217[lulI-Hme) RECK.JOHN.(H) BoxG96.Ca]drado 6pnngs.Cold609OI1lull<br />
• Colo.00915 "<br />
ECKLEY. LYL[E.(Rot.)P.O.Boa153.LagunaPark.Tea 76634<br />
• HARAISOH. RUDER7 V.(C)3202Denbrook Dr..Aesm Tea78758<br />
HARAOLD. JOHNW.(C)409141hSI. Roche0Ü, IlL81088<br />
; *LRA$ON,WRL(Y. & GINGER. (C) Rio 3. 8us i]9. Atheps.Ala<br />
3501]<br />
June)<br />
PECK.W.k (C)Hte.2.Box658.MaldenMO63862<br />
tEOWARDS. LOU. (C)3429MistyCreek. [danger.Ky41018 HAZHAWAY. HENHETH. (C)c/c HPH" eLECKRONB. LARRYO.(C)[308H_s(herove. GrandwewMo.64030 ,PEMULE.AL.FAMILYTERM. (C]Bo_605.S_dnez. Monl 59770<br />
EDWADDB. TERHYW.(R) Box074, Frederick• Okla73542Lfutl HAYES. CECILG.(C) B.D.2. Howard. Ohio43028 LEE.C.ROSS. (BeL)1945E.BzoadSt HewCastleInd.47362 PERDUL. NELSON. (C)3132ERte.248.CableOhio4300c.<br />
time) HAEN[_O.F.(C)2044[]th Ave..HunlmgmnW.Va.25703. ,LEICHTY81RG[R$. (C)Rte.1.IHckswllaOhio43820 ,PICKEKIROSI R.E`(HIPO.Dos]057_ Orlando. Fla.378i4(tuII-<br />
ELLIHODOH. R.'LLE. (C)¢/o HPI4 ,HEASL_.J. E`& FERN. (C) 6GiI-N.W._.RtbSt. Bethany. Ohio LEMA$TER. BENJAMINO. (C) 1324W EymannHeÜdieTCahL I_me]<br />
ELLIS.HARLON, (C] 1220BluebirdOr..Loniview. Te_.76601 .'.<br />
_[LKOD.ROH.(R]Bdx7]50.ThnLMich.48507(lull.Hrne)<br />
/3006<br />
HENDERSON. DLE.(ReL]Rte.]. Uox439A:0onaldson_ Ark.71942<br />
_3684-<br />
L[ONADD. JAMES& FLORiC[(ReL)350Val_vViewDI..lohfls<br />
,PiERCF.BOYC[&CATHERINE. tC)Rte.4.Danville. IIh61832<br />
PII][NGER._LAl (C)413H.Bowman 8i MansHefd. Ohio44903<br />
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[RICKSON. Al WILLIAM• (C) IJO KttlyHawkOr..Oanvdle• Ya HE_. BILL.(D]p.o.Do_382.0waszo, Okla.74058(fuLl•limeJ LERTER. FREOR.(C)328M_eadowbleokLane Olathe._an_,66061. ,PORTERJOHN&PkTSY(C)c/oHPH"<br />
2454L HICKS.JOHND. (C) _anadianNazareneCoRe[h, 1301.LeeBird LEWIS.ALBERTA. (R) P.O.Dos278.Denton_1162618(ful[.i_m_) POTTER. LYLE& tOIS.*(Ret.)1436128ushardSI.,.Sp.No.[33<br />
[STEP.OPALCRUM.R 28ll Gro$sePoint.Columbus. Ohio34207 W_nn_oeg. Man_loba R3T]P7 LIODELLP.L (C13530W.AlienDd. Ho,veR.,M*ch. 48843 Weslmm_ter. Cold:92683<br />
" (ruH.hmet HILDIE.D. W. (R) 3323 BeLaileAve..Cheyenne, Wyo.83001 LIGHTNEN. JOE.(C)4335RavenpI..0pI_nEf_eld. Mo05804 POTTS. 1ADTG.(rel)2952Cameo. DalLas. Te_.75234<br />
• £VERETH. LEE`(Ci'300AuroraSt. Ma_elta,Ohio45750 (iUllltime) ,UNDEILLLOYDP. (C)[Ol8CedarOL.ElkhartInd 465]4 ,POW[LLCUR]ICEL (C) 2010LondonOr. MznsHeldOhio<br />
[VERMAN.F[LT[R.<br />
J_oNWAZHE`H. (c)(R)c/oBOJHRH*BG'C"<br />
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• FILES.GLORIA: & ADAMS. DOROTHY. (C) 2031FreemanAve. HOLCOMB; T E`(Rot)9220MonterzeyHoustonTex.77079 ,LOMAN.LANE&JANET. JR)¢/o NPH'(fulH_me) <strong>PRE</strong>SSON. DWIGH7(C)3G32DarbaiaRo Dr..$t Louzs. Mo 63129<br />
BenmoreNY.i 17[0 HOLLEY. C.D.(C]Rte.2.IndianLkke88. Vicksburg, Mich.49097 LORD.WiLMERAl(R)R.D._2. Hew71olence, P_]594R(lull-Hme) PRICE, IRCK. (R)¢/o NPH(fUlllitme)<br />
TIHE. LARRY. (R) 1428 Sher_darOlatheKarts6GQG[(f_lt- HOLLDWA_. WADAZNO. (C) 3_8W. L_ncolnWay.Ctsbon.Ohio LQRNA:I.(C) ¢/o NPH* eQOALLS. PADLM. ICI $441LakeJessamineDr..Or_ndo.Fla<br />
Time) 44432 ,LUSH.KON& MYHTLEDEL (C)c/oHPH 32809"<br />
FINGER.MADRICE`•iHel)•]22CharlotteRd. LmoolntonNC HOOTS. ROO.(CI309Alfair 0t. CoIumb_l._y42728 . .._, LYOHS. IAM[RH.(C) J01EW.ShawCI.No J•_Yhllewater. Wis. ,RAXBR.W.O•&MADT.(CIDoz ]00•Lewi$lown. Ul.B]842<br />
28092 HOUSE.ALTONW. (R) ?.O.Do[593. Cah_ Rock.Ark.38519 93190 " " ItkYCKOFT. R.N.(ReL)c/oNPH<br />
FIRKBEiH[R. AlJ.(C) 84B. SirÜel.CampbeLl. CahL96000 ((uU.time) - . . klaCALLEN, LAWKENCE J.(C)41808W Rambler Ave Etyl_a,Ohio READER. GEORGE H. D. (Rehl0o_396.Chf*srnan. III GI924<br />
FIHHEY.CHARLES & ISOOEL(C) 269 NW LincolnCir.H.. SI HOWADC. MICHAELAHIHONY. (C) P.O.Box816 O_rznt.OkLa 44935 REDO;GARY. (R)Rio.2. Bo_247,Newton. Tex75960(futl.Hn_el<br />
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• FISHER. WILLIAM• (C)C/DNPH* . I{UBADTT, LEONARD. (C)]]55 IlenrySt_HunlinRion. Ind.86750 MM(LEY. STEPHEN:[C) ¢/o HPH RHAME. JOHND. (ReL)1712GoodHope.•CapeGHa_deau. Me<br />
FLORENCE. ERNESTE`(C) L021ElmSt..R_pley. Ohio45[07 HUROLEY. EDWAKDJ. (H) 792 UrummonU Ch. CofumUusOhio MANN. I.. ]HURL(RE¢/0HPH(lull•lime1 63701<br />
FORD.NORMANK (C)R.2 Clymer. Pa 15728 43214(full.lime1 " NMINING.C.M.(C)BoaH.Maysvdla, Ky,41056 *RICHARDS. LARRYi PH'_LLi$ICOULT[Ri. (R1"2479MadÜson<br />
• FORD.JAMES& RUFH(C)Children'sWorker[.;60hLauraSI. ,ICE` CHARLES &BEITY.(C)SI4ElkOr..R_verton. WyÜ.82501_ MARLIN. BenF.(C)P.O.Box0310.poet;woodFLa. 93021 Rye.. IndLanapotis. Ind.40203<br />
Clearwate" FLa33515 IO[.CHARL[SD.(Rel)G99fl. Lan$int_SLJohnsMich. 48879 MAZOCLiFEORD.(C) Bpx]03.AHon,T_z.79220 RICHARDSON. PAULE` (C) 42J S Drand _ourbonna_s. LIE<br />
FURTHER. ROBERt E.(C)Box322,Carrot.Ih 0282]<br />
,FRA$Fk.DAVID,(RI ]792 WhdshireDr..Xema,Ohte45385<br />
Ü,lOg.G[OROEPAMILY. (R) 1405£.'Natch.Gturg_s. Mich.49091<br />
(f,R.Hrrre]<br />
ÜMr.ABLE, 1AMES. (R)4]0 FreemanAve..Seymour. 1nEt4727_<br />
• McCLURE. DADL(C)Rte.3. Box500.Kenwoed Plaza.D_ron.Ohio<br />
60914<br />
RIDEN.K.R.(C)¢/oNPll .<br />
(fulI.Hme) IROLAHD. WILMA[EArl (C) 322 Meadow'Ave.CharleioiPa 43500 " RISLLEONRRD'(C)3544 Br°°kEr°veDr"Gr°veCHy. OBi°43123<br />
FREEMAN• MARTANN.1C)Box44.Elhswlie. Ill.G[431 ]5022 McDONALD. CHADLI[: (C) Rio'.1.Box3GR.DafeTea 78610 ROACH. ROUGL_F.(C)394]anelawood Or. Yukon.Okra.73099<br />
FROROE` HAROLD C.CC)Rte.I. Oelf.'i06]842 " ,IRWIN.ED.(C)7459DavisMdlCr- Harrison. Tenn.37381 M,.KINNEY. ROYT.(G)23[9 Wakull_Way.Orlando. FLa. 32899 4OB68]$.WADEW.(C) 1520WaltonBlvd..Rochester. Mich.48063<br />
eFULWOOO. 1DONNE. & BOOTH.. DIAN.(RI 625 N[ GthSL. ISENBERG. OOH/(C) OhalkArHst& [v3ngeltst. 6]0 Deseret eM¢KIHNON. JUAHITA: (C) _ox126,InslHute.WVa.25112 ROBED]SON. IRMESH. (C12014GreenAppleLn. Azlmgton. Tea.<br />
GainesviH+ Fla 32601(fufl.Hme) " Tnhndswood Tex.77546 - McWHIRTER. G.STUAD].'(C)¢/oNPH " 76914 +<br />
GADOOW. C+D.(C)]207S SecondSI MarshalRown. la.50168 ÜJACKSON. CHUCK& MARY•(C) Box17226; +Ha_hville. Tenn. " MEEK.Wt_LEY.DR.(C) 5713S BharteOkLahoma C*ty.Okla RODHSO_IED L (C)c/or(PH" "<br />
eGADNON+ DAVE& KAAZN. (C) 130MilIorUSt Rochester• H.Y 37217 73109.• • . ,ROBIRON.ROBERT l WIFE(C) Healers._Na.26627<br />
14615 ,IACKSON.HER_.(H) P.O Box6R0. B41hany.Okla.73008 MELVIN, DOLORER.(C) Rte.l. Greenup, Ky+4XI44 4OOGERA. CLYDEB. (R) 505LasterAve 9ashvtlie. tenn.37210<br />
GAROH[R. GEORGE, (C)Box.9.OLathe. KansSBOGJ (fulI.Hme) : *MEREDITH, DWIGHT& NORM8JEAN. (CIc/oNPH" (fulEbme)<br />
ÜDAZES. KENNETH• (C)219W.Hendrtcks. tie. !. Shelbyvitle. In_ ,Y_JADKSON, PAUL TKISH. (C_0as739_Meade.Kans.67864 M[RA[LLRICHARD L (R) Box2028G.MmneaDohs. Mmr_58431 . ROTHWELL. MEL.THOMA$. (RI2108AleLandel Ln.Delhany.Okla.<br />
46176 JAGGER. KENNETH. (C) 4270Loomls_A. ColoradoBpllngs.Colo. (fult-Hme] 73098<br />
GAWI"HORP. WAYLAND & JOAN. (C) Oox115.Mt.ErieIIh624_16. 80906 .MERAIT1.HERBERT & MRS.(C) 7401Behnder,PromÜW[laRe. 4USHIHG. KEH& [ON/L[R).]521 H,W,87th St. Miami.FLa.<br />
eGILLESPIE. SHERMAN& ELSIE.IR)203 E. Highland.Muncie. JAGGE_,MARVIN. (C) Box167.Divide,ColD. 808]4 Karts.56208 33147(luR.Hme)<br />
Ind.47303(lull-t_me) lAME0.R.DOLS. (C)353WinterDr..SI.lames.Me.65559 MEYER. VIRGILG.[Ret.[31]2 W_llowOak_Dr FurlWayne. ind RUTHERFORD. ROD. (C) Ih[e.], Lynchborg, Tenn.37352<br />
GILMORE. PAULS.(Rot) 738BuffaloSt../ameslown. N.Y.1470[ ,_ANTZ.CALVIN&MAILIORIE {C)c/oNPH*- 46807 RUTHERFORD. 8TERNEN. (H) Box204.LaVergne.Tenn.3708G<br />
• GLAZE. "HAROLD& MRRILYN. (R) R.O.BoxAl Calamine. Ark.<br />
724]8<br />
IAZM[S.RICHARDW. (C) 321 E.HighAve..Betlelonlame. Ohio<br />
43311<br />
,MICKEY.RO_ IDAMAE.& MADCELUL (C) Box1838.Lamar<br />
Colo.8]052'<br />
(ILdl.time)<br />
SANDERS. E.H.(C)40l S:OakSt..Sepulpa. Okta_74960<br />
" eGLENDENNING. PkUL& ROUBLE. (C)700E,81oadwayFa_rHeld. Jt-irR.H.L (C)2345Johqstown. Fforz_antMe.63033 M LLER. RUTHE (C)]1]W.8GthSt, Headng.Pa69606 $AHDERR. ROF09I, (C)31] H. ThirdAve.Seinow.M_ch,'48GO7<br />
a. 52596 IOHN$OH. EOWADD J. LR)Rte..]. Clearwater. Minn._5920(full. MILLHUFF, CHUCK. (C)c/o NPH* SCARLET], DON.(C)794[ NicholsRd..Y_ndham. Ohio44288<br />
GOLAY. GEORGE It. (C)5528N. Deale.MHwaukee. W_s.53224 time] MONTGOMERY. CLYDE. (C) 251_H. J3th81 TorteHaute,Ind SCHMELE[NBACH. ELMBR. (Rot.))4JG Mary.OklahomaCHy,<br />
GOODMAN. WELL(AM. (C) R.3. Box269,Bemidn.M_nn. 56G01 eJOHHSOH. HUH.(C)3208EighthSt.E..LewistOn, IUa.8350] . • 47808 OkLa. 73[27<br />
eGORMANS. THESINGING(CHADL_& ANN).(C)11505Rleston JOHES. CLAUDEW.(C)Rio4. Box42.Be]/Lit.Md,21014 _ MORRIS, CLYDEH. (C)101_ryantLakeRd..NIHo.W.Va:25[43 SCHOONOVER. MODIE`'(C) _598Olenvlaw. Adltan.M_ch. 49221<br />
Hwy.Lot67 Louisville, Ky:40229•<br />
GRAVVAZ. HADOLOF.(C)812H.'Rth.Lot26.Maltoon. ill. 6_938<br />
JONES, FRE D. (R) 894[hssaDz.zHashviUe, Tenn.372[7(DJII-<br />
- time1<br />
MOOLTOH. M. KIMOER. (Rel.] 19562WmwardLn..HunHngtom $CHRiBER. GEORGE. (C.TDG4Z CherryLn P.O_Box486.AltoLoma<br />
Oeach.Calzf. 92640• " CatEr. 9170J<br />
GRAY, JOSEPH&RUTH. (Re1:)2015G2ndSI LubboCk. Tex.79412 K[ALIHER. DAVID. (C)3JGD_fur_Na_pa.Ida.8365] • ,MOYEK.BRANCEE..(RI Ca_nelot Rots, 8000M_'dcrown, A_t. 8COT].CHARLES. (R) 1206TowerOr..F{te.L Box4241800nwLla<br />
tGAZEN,JAMES& ROSEMARY. (C]8ox385.Canton. 10.G[GZ0 RALLY. K.B.(ReL).470GH.Donald.Dethany. Okla73008 2004.SenAntonio, Tex.78218(luH-Ume) Ind.4760[<br />
GRIMED. EOLLY. (C)Rte.2. lacksonville. 7ex.78766(full.time1 . 'K[MR[L MARIONW.& MRS,(Ret.)29]0HarrisSt..'Eugene. Ore_<br />
GRIMM.GRORGE J.(C)820WellsGE.Srsterswlle. W.Va26175. " 97405 " " . .<br />
"<br />
- eMULLEN. O*V[RH_(C)07Wdslead. HewmalLel. Ont Canada XENON.ADHOLO(ROC)& GRRN[T7. (C) ]110 HiLhl_ndAve..<br />
41.MT[R$. HAROLD.&MR3..(C)575Yerris.HW..GlandHap_Os.<br />
" /(shLand. Ky,4HOt<br />
• • , eGRIROL[Y, GERALD& IANICE`(C) 539E. MasonSI. Owosso. .KENH[DY, GORDONL.(C)P.O.Rox52.GibsonUurR. Ohio4343[ . Mich49904 - ,$RYMOR[PkULW.(C)Oo_94. P_ttsbu_8. 1.62974<br />
Mich.48807 KESLEKJAM[8&MARILYN. (R) 8ox]9].WestLebanon. lnd. *NEFF.LARRY& PNTR]CIAI (C) 02_N.WaterSI Owos_o. Mich. •• ,SHARP,CHARLES & FAMILY. (C) Rte:2. Bok2 GD,VckshurR<br />
- GR[NOL[Y, It.E.(C) 4754MoFadd_nBU.ColumbusOhio43229 4799](full.llme) - 488G7 Mich.49097<br />
GUY,MARIONO.(C) 448Pairfax.Mu_koiee. Okla,74401<br />
#HAINES,GARY, (C) c/o HPH<br />
KL-rv[H.ORVILLEH.(Ret.][24] KnollwpodRd.RGH.9_19Üacid,<br />
Cahf.90740<br />
N[URCHWKNGrR. ALB[KY. (CId/o NPH*<br />
NEWTON. DAN(C)2]5 BeeÜher St.,Som![ZetoKy, 48501<br />
SHARP.WILM8(GLEOiNG).<br />
61866<br />
(C) [[[2 [nRlewood. Rantoul. III.<br />
SHARON. (R) ]97[ DardslownRU. APJ•9 KOHR.CHARLESAl(C)R.O•2_Oox298. OrookVille. Pa-]5825 P"I " NORTON, IOE.(Rct.]6(;z]43.Hamlin.Tez.79520 ; 8HRRRLE8 I.l.&MRS.(R)41JaTnesAve..York(on, S_skatchewzn,<br />
Louisville. Ky.40205(luR.Hme) ,KRATLELDON& J(AY..(R) 8]4 GrantTerz.Otathe.-Kans. GGOGI OHIHOODALEM.(C)2990Lee',bur8Rd..S.W..Washm[ton Court. Canad_[full.Dine)<br />
HALL. CARLN.(C)c/o HPH (l_lI-Hme) HouseOhio83]00 : - _HEA.ALB[NTI. (C)2888hzbornLn..Gt.Marys.Ohio45888<br />
I"<br />
" ' " tHALL.RILL&<br />
16W
46011 IHORHTON.WALLACE. {C) Tie.4 Bol 49.B, BomerseLKy 42501 i" " ' " " " -<br />
SItUMAKE.C. E.'(C)P.O. Box10U3.Ilendersonvlile, le_n.37076 TOEPFER.PAUL.(CI Boz-146.Petersburg,Tel. 79250<br />
eSiPE9 6VAf(GELiMICTEAM.{R) Sol 16293.WIchda Kans67216 [OSTL FOHY.(Rot 600] If.L 69thAve..VancouverWash.98662<br />
tlull-hme) • TRIPP.HOWARD. (C) c/o IfPH* _'-f_'l ' _T]iE - ._<br />
_SfOK.IVAN.(C) 4327 MoragaAve. SanOleBo.Calif 98117 eTUCKER.BILL 15JEAIfETTB. (U) P.O. OaK3204 U Vale. Md<br />
eSLACK.DOUGLAS.<br />
eSLATER.GLEIfN 15VERA.(C) (C) 424 LincolnSt..Rmng 320 S 22ndSun.ind St.. Indepenoence. 470g0 FUCKERRALPH.(C) 2[502 c/o IfPff ° -<br />
_ans.6730] TUKOYFILL.M. L (ReL) 50|2 HW. 291h Terr Bethany..OMa. .<br />
SMITH.CUARL66HABFIIfGS. (C) Box937. BethanyOkra..73008 73008 _ _{Lr]l] ANN FOLSTON ]<br />
.DBMITII.DUAIfE.(C) tie HPH* eTURIfOCK.JIM & D.J. (R) c/o IfPU* (full.nine) • . "<br />
SMITH. FLOYDP. (C) 5060 Garlord Np 89, Lens Beach.Caht UNDERWOOD.G. F. 15 MB$ (Bet.) IS0 "Sha_y[aneCir Ct....<br />
• 90616 Warren.Ohio4448B(full-t_rne)" "<br />
SMITH. HAROLDL (C) 3711 GermamaRd. Snorer,Mien.40472 VAIfDERPOOLWILFORDIf. (C] 11424 f4. 371hPI. Phoenix.kix!<br />
...,,.D....,R. SMITH. ILA(C)U377 |u,oG,an, Wadsworth. Wkdswol s, 0N, P.,030, o44281VARIAN.<br />
h 05080 W.L(C} 5423 H*cJs Corner. Kzlamazoo. M*oh.49008 " , ,, ,. .urS'a* Wives Want<br />
SHELL'DALE.E. (C) 814 ParadiseLn..'ColoraBoSprings,Co_o VAOGIfif. VOLA L (B) 94B0-93 S.H. Seminole.Ha. 33541<br />
60904 (C)3029 SharpviewLn DallasTeL 75228<br />
from <strong>The</strong>ir Husbands<br />
eBHIDER C. W. &VICIORr/L(CI 705"S.lSth St v,ncennes.Ind WADE..E.BRUCE.<br />
4750] eWKLKEILLAWREIfCEC. AHDLAVOHA. (C)¢/o HPH*<br />
SNOW.DONALDE. (C| 58 Bayl*s,S W. GrandRaptd_.Mt_h 49507 WARD.LLOYD15GEIfYNUDE. 4Bet3 Preacher& ChalkAzU_LlOOJ • .<br />
eBPARKO.ASA& MRS.(C)91 LeslerAve. Hashwlle.Tenn.37210 4verlySL Fad Myers.Fin 33901 • " -<br />
SpHif8. ROBERTL (C) 311 KnobOakCt. IrwnJ].Tex.75060<br />
• SPRADUE(VAIfGELISTICFAMILY.(C)c/o IfPh "<br />
IWELCIf..OHATHAIf & ILOIfA.(CI 001 Comrner¢ial,DAnville.UI.<br />
51832<br />
"_T<br />
V T<br />
E-WwEs are getting hit right and<br />
left with our role as a wife<br />
not<br />
into<br />
coerced, intimidated, or'shamed<br />
it, If a woman .tells him she re-<br />
SPRAWLS. EARLL'(C) c/o HPS* eWELCH.RICHARD& CLAUDIJL(C) 9001 SoulhwestDr. "Little<br />
6FAFFOBDOANIEL4C)Oozlt;Bethany, Okla.73008 _ Roch.A_k 72209 these days. But--confess it. girJs_ specTs him and feels a need for this.<br />
STARTLES, SAM.{C) 448 B, Prams.Bradey.IlL 00915<br />
STEELE.<br />
WELCH,W,8, (C) 5328EdObBe. CharlestonHe [fits,S C.29405<br />
I.I.{Rel) 1020W.Stanford.SprmKheldMo 65807 W[LL_ KEIfHETH& LILY.4Bel}Box|043 Wbltehzh.Monl 59937 most of us need.it. I "think I'm safe and doesn't correct his efforts, he<br />
BTEEIf,CURTIS.(C) 5B09If,W. 251h,Bethany,Oklz 73008 W_LI.3.LIIfANO.(C) P.O.Box1527.GrandPrairie:rex, 75050 in saying we all do, I am constantly will very likely Lake over.<br />
STEWART.<br />
$TEGAL.DAVID.(R)<br />
PAULJ. 4C)P.O<br />
Bee.2.<br />
Ool<br />
Boo139<br />
347. Calern<br />
Vuhon.0kta<br />
Ala35040<br />
73099(fuO.hme) WEST.EDNA.(C)<br />
WHITED.CURTIS.(C}<br />
910<br />
307<br />
CarlisleSt.<br />
H. Blame.OlktheHans.66081<br />
ColoradoSprm4sColo.80907 finding OUt things I can do or be or 2: A woman wants a man- to lead<br />
eSIOCKER.W. U; (C) 1421.14th Ave NW. _oohestel Mine WILK_S.CHES'ER.401P.OBox3033. BaflzeswueOkla.74003 say to make my husband happy, the home.<br />
5s901 eWILKIHSOIf. TRIO. IR)00401OrbSt. C010mbu$. Ind.47201 Last week three of our ministerial Women may struggle for a freedom<br />
eBTOif6 GOSPEL$1HGIHGFAMILY.IN) 3656 El Morro Rd, Lot<br />
127, ColoradoSpringS.Colo.80910<br />
(full,l_rne)<br />
' WILLIAMS.G.W.(C) 2200 ElvaOr..Kokomo.Ind. 40901 staff coupleswere talking about the the_ will eventually hate. When all<br />
nREELDAYID.LC)Rte I.Ramsey. lnd 47155 WItLIlMS. LAXR_.tC) 14lBColurnb_aDr,LongwewTex.750B] big emphasis on women today. ] the family votes are in, it's still the<br />
STRICKLARD.RICHARDL. (C) 4726 CuHenAve..Sp_mgheld.Ohio<br />
•45503 -<br />
eWILLIAM_LLAWREIf0E.{C) 6715 UW. 80in Terr<br />
Okla. 7300S<br />
Bethany<br />
said, "I. t;hink we need a crash pro- man _vho should make the' final de-<br />
\ STROUD,<br />
6TUODS..LLOYDA.(C) GLEifDOH,(C)SlfSecondSt,Marietta,<br />
Rio 3. Waverty.Ohio45690 Ob_o45760 . • WLSDIf,<br />
WINrGARDES.KOBERT.'(C)P.O.Box120. ROBERT (CRte2,Bok.139, LexmZton.<br />
MounlErie_10.02445 Ala, 3664B<br />
6WAIfSON ROBEK! L. (C) 1J08 GlenwoodDr., Yukon. Okla WINGARD.TOM.(C) 1705Madtson.Ave Greensboro.S.C. 22403<br />
gram for men and theirrole<br />
bands," To my .surp¢ise<br />
as husthey<br />
all<br />
cisiom God had .given him<br />
p_int_ed place..'Anything<br />
this apshort<br />
of<br />
73099 eWI66IfART.LERIfYJ_JOY.'(C)c/oHPH* .agreed with me and they put it'to m'asculine leadeiship in'the home is<br />
eSWEEHBY. ROGIIf& 6ULETA.(C}_e. 1. SharonUrove.Ky 42280 WOLPE.IOBEPHP. (C) 3987 AthSI.. Rive,s,de.Czhf 905B] of God s ordained plan•<br />
TALOERT.GEORGEH. (ReD 400 IrE. 131HSt Abflene.Hans "WOODWARD. ARCHiE.(Bet.) 5477 N. OurkhartBU. Howell. _ich as point blank. "What do women confusion e,<br />
67410 48843 ' " ' want from men?" 3, A woman wants a man to lope<br />
- EAnOR. CLIFF. (R) Family EvangehsL2469 SauarnentoDr WOODWARD. GEORGE.(Be.)Bee 9. Errata:Box 140C,CapeMay. Now;a woman doesn't get asked her. .<br />
Redd_, Cahf,06001 N.J.0B204<br />
TAYLOR.JOHND (C] 205 If Umd Colozado6pnngs.Co_o80005 WOODWARD. _ O_if. (C) e/o NPU ," that every day, and we all sat looking. She wants to be .told that" she's<br />
TAYLOR.HOBARTW.(C) 4501Croffsh_reDt_ Dayton.Ohio45440 .WQOLMAH.1. L (Rot " [025 S.W 62nd. OklahomaCity. Okl_ at each other blankly. It took me a loved. She needs•.to be told she's<br />
eTEA_DAL6 ntis & RUTH.iRetl 58333 IronwoodOt Elkhart, 73139<br />
1nd, 46514 - WRiGIfT.<br />
E,G.(0)¢IoifPU • while to get my mind in gear and beautiful. A loved i_(_man usually:<br />
THOMU. J.MELTON• (C)8o_680.Mt.Vernon.'Ohi_ 43050 WYLIE, CUARLES.(C)Doz 162.Wmfield, K_ns07|55 . gather up Lbe fragments of. many has a special glow. If she misuses the<br />
TIfOMA_ W.FREO.(Ret) 5211desiSt M*lan Mtch 48160<br />
THOMPSOIf_GBHBYIEVE. (C)Prophecy,Bag/. Mo 64437<br />
.THOMPSOS.HAROLD.(Rot.) 644 E Walnut St. Bl_lhewlle.Ask.<br />
WYRICK.BEIf_IS.4C)603ReedDI..Fr|nkfmLKy 4060B'<br />
_YATES.6EHI. (C] $709 WillowTort. Dr 6ethelPark.Pa iOlB?<br />
,<br />
cofinselling sessions,<br />
.Perhaps what a woman _vants from<br />
gentle lo_,eof her husband, she will<br />
have to pay the penalty. Many wom-<br />
76315 . _ a man depends on the woman. Since en are starved for love words and<br />
CHANGE OF ADDRESS FORM Christians are usually the-most wil- love expressions fromtheir husbands.<br />
PASTOJ_--a Sol, ice to You ling to. adjust, and reall_ the only However. a ma'n who loves his wife<br />
When3ouchange oddre_s, fill in the form below and mail tc the General S_rwFa_. Standpoint from which I earl speak, but doesn't demand the respect of<br />
Name , " ' _ .... Date o! Change " " - I'll confine my views to the Christian strong leademhip when there are is-<br />
Former Address " Zip woman. sues to be" decided on in the homes<br />
1. A woman wants a man to tahe sometimes findsthat passivity blocks<br />
For'metChtJrch " strong Christian leadership. " the respect which he wants from his<br />
NeWAddress If a woman is already dominant wife.<br />
City State = zip she should have a frank talk with 4. A "woman wonts a. man to take<br />
Name of Church ' Otstricl her husband and tell him she's giving an active part in teaching and dis-<br />
Ne_v PositiOn: Pastor { ); Evang. ( 1: Other " " himthe responsibility. Mostmen will ciplining the children.<br />
All official [enords al Headquarters.and perto_lcals chenk_l below wlU _ cheng_l assume this leadership if they are He ShoLlld be as concerned about<br />
frbm this one notification. " ,<br />
Check Hetald o! Hqllnes$ ( ); World Mission { }; Pteaoher's Magazine ( ); Decembor, 1977 17<br />
Other "<br />
(Ctlp and send to the General S_cretar/, 6401 <strong>The</strong> Paseo, Kansas City. Mo, 64131,)
]<br />
tim children's development as the allows the wife to pick out his clothes, chatter. It's feeling comfortable with little I had a playhouse. Now.we;re<br />
mother. Very often the father is not or at least influence his. opinions a the other person becauseof spoken just big children and we liketothink<br />
as strict as the mother. A balance in great deal. A clean, sweet-smelling " . or unspoken approval. Many couples we're children sweeping, washing<br />
the home brings security to the child, husband whets well groomed is easier live together and don't know each 'dishes, and tid_cing up our clubhouse<br />
5. A. wife wants a man who is in- to love. If a man expects a romantic other. <strong>The</strong>re is an 'inviSible wall and playhouse. Maintain childlike<br />
dustrious and happy in his work-- wife. he _aaeeds to keep himself in which creates a bondage to.the other simplicity and you'll be much hal_-.<br />
ibbatcver it is. good repair. She warts to be proud to person so that there's a constant pier.<br />
A man who barely serves.his em- be his wife. , strain to make conversation or find 14. A woman likes a special night<br />
ployer or church and begrudges ev- 8. A woman wants a positive hus- • " something to do. • a week out.<br />
ely new day doesn't lend his family _ band. 13. A wcman warlts togetherness. .. My husband jealously guards<br />
adequate security even though, be Nothing hurts a marriage more A couple who does everything to- Monday morning for breakfast out<br />
brings a weekly paycheck: His fadiily, than negativism. Fear of the future,: t .gether is a.happy couple. A man can" together. Heals0 takes" me o_it for<br />
can. almost feel guilty for thrusting fear of debts, fear of calamity, fear.of I " learn to enjo_¢ drying dishes just be- . shrimp on Friday night/not because •<br />
unwanted responsibility on him. sickness inject a home with insecur- "cause he:s near his wife. He can make he's so fond of shrimp, but ] am. He<br />
Some children suffer all their lives ity: <strong>The</strong> woman needs'to'.feel her grocery shopping a special treat be- 10yes to please me and l love to let<br />
from even eating" a complete meal. future is secure with a self-confident "' cause they are together. He can make him know•he does please me':<br />
because their father begrudged the . husband to p_-ovide for her. . a game out of ordinary household 15. A woman wants.to know her<br />
fi)od they ate as a child A man's 9. A ,woman wants a home _ith chores. My husband and Isay we're husband's love is unconditional.<br />
job takes on e sacred air when he short-range and long-range goals, playing house: When he was a little Marriage is not a ti'ial, and each<br />
loves and hle_es his occupation. One A man who always reachesbeyond boy he had a clubhouse• When I.was person needs to have the security<br />
man said he would feel 'like a sinner his grasp has a sense of mystery. This :<br />
to remain occupied in a job he sense of mystery keeps life from getloathed.<br />
<strong>The</strong> Bible tells us whatever" ting•monotonous and routine. .ing tohelp, and need your cooperation<br />
iJ our hands find to do, to do it with 10. A.woman appreciates a hus- - - | in making th_ church=international<br />
all industriously. our might. Serve cheerfully and band A husband with a sense who gives of humor. you the silent that make I a unit <strong>The</strong> of Department endeavor. " of Evangelism is<br />
I<br />
6.A<br />
needs<br />
woman<br />
to know.<br />
wants<br />
about<br />
to know. and<br />
the business'<br />
treatment when he's angry--andyou<br />
don't know why--has found a slow<br />
•<br />
a difference I<br />
only<br />
that<br />
one illustration. "Did you know<br />
you can use their open number,<br />
-<br />
• a(fairs of the family' means Of. torture for his Wife. A lot | tell them the new members by profes-<br />
_ 1 know several men who buy all -of tense situations could be broken . • slon of faith and from other denominathe<br />
groceries for the family. It's hard by a good laugh at one's situation: A lions, an_l the Board of General Super-<br />
'! for me to compl"ehend this. but'this merry .heart is like medicine. It Headquarters Is Really intendents will send a personal letter<br />
[i is smothering to a woman's natural makes hubby's entrance at the frufit Trying to Help Youl of greet;ngs? It takes only u few raingifts<br />
and qualities for caring for hei" "door ajoy to look for_vard to. - " utes--but look at the blessing for.the<br />
family. A long acquaintance of ours 11. A woman wantsa husband to - Dear'Son:. new member and the'relationship it<br />
died recently, and his wife had no listen, . I: know" how you feel at times with _holds for pastor and.'peop!e.<br />
idea as to ho_" the Emancial affairs•" Her world is.the most important to various departments and bureaus of Reports are in the same category.<br />
ofthecouplestvod_let alone knowing hei'. and she needs to feel he is in- the church fl0oding your desk with all Actanlly they take little time to fill out,<br />
anything about what tO do ifi such an terested in her. activities during the kinds of material. You wander some- but tffey show in one dimension what<br />
emergency, She was l!ke a frightened day. <strong>The</strong> husband and wife _ho are times if we might "increase our mis- the church is doing in any given area.<br />
child. She not only wasin a state of best friends have a continual re. sionury giving by.saving on the tons How about making up your mind<br />
grief and shock, but in complete con- mance. <strong>The</strong>re are no Worries about of paper that immediately end in file "right from the fii'st that yo_will read"<br />
fusion about how much money she the man or woman finding a more _ 13. By the time dbmmunity, education- what comes across your desk, discern<br />
had. where it was. and how muchwas " understanding or sympathetic ear . el, district, and general interests vie what is important, and immediately<br />
owed. It was a sad commentary, on a" outside the h0me'if they each take for your attention, the morning is frag- respond as yo9 can to those items that<br />
m_ux and woman who had lived to- time to listen and be interested in mented with differing priorities. If I are imperative.<br />
gether t'ot over 40 years, the need, activities, and feeling_ of gave to every agency that asked me Lovej (_<br />
7. A woman-wants her husbond to the other person. . :these days, I would end up in the'hole<br />
look nea_. . 12. A woman wantsa husband to every weekwith n'6place to hide.<br />
Her own appeaxance will be _ great communicate. . But this is where discernment comes<br />
incentive for this. A. man u_u'ally Communication is _ not constant ' into the picture. Son, they are all try- .<br />
ts <strong>The</strong>Preeche¢'sMagazine December,1977 . . . 19
that it's forever. Sickness, loss of the home is continually threateneO ad6quate: "For you know the grace of for out of trust comes confidence, and<br />
youth, nothing will threat_en that love by uhparalleled temptations, it takes our Lord Jesus Chr st, that thmlgh He hefi(:e strength. This ishow Paul put it<br />
because it is built on integrity, godly two working, praying, laying, dream- was rich, yet for your sake He became in 2 Tim. l:12: "For I know whom I have<br />
integrity. - ing, laughing, crying, hoping, belier- poor, that you'through His poverty might believed, and am pemuaded that he is<br />
It's not easy for me to speak from ing together. Don't. wait for your become rich" (2Car. 8:9. NASB). able to keep that which I have camthe<br />
woman's needs, because I truly partner to tmpr6ve. You be first, be- <strong>The</strong> "spent heart" is the example that mitted unto him against that day."<br />
feel the greatest power to make the cause God must have somewhere to Challenges the'church to a depth of commitment<br />
which clarifies every priority '- A Wor_ About Preaching<br />
marriage _most often lays with the stai_. Your marriage can be a .blessed and sets the heart doing the mission of'- .In the foreword to Colin Morris' book<br />
woman..However, in this day when matTriage:Happy living to you. its-Master. <strong>The</strong> Word arid the Words. Donald Can-<br />
Commitment taur highlights the philosophy of preaching<br />
as held .by Morris in these words:<br />
.... " " <strong>The</strong> Living Bible paraphrases Psalm "<strong>The</strong> articulation of God's imperious de-<br />
THE . . <strong>The</strong> Minister : "" 37:5 Lo read::"Commit everything you mand, the offer Of his forgiveness and the<br />
Dr. Carylc Marney has said Ihht the It would be hard to improve on this<br />
ministei" is ".<br />
•<br />
one sent to change, by sions<br />
our_-commitment--everything. theheLord;,Trustwill.<br />
to commitment: _ <strong>The</strong>rehimt°are (1) <strong>The</strong>.scope thfeehelpdimen:Y°U<br />
(2) Th6 do of<br />
- gift concept of hisorpeace."" philosophy of prcac:hing. -<br />
____ as "interrupter"!. 'itd°hadt°<br />
Certainly the minister's proclamation I. Fror_the New American Standard Bible. copy-<br />
. .<br />
_O_T<br />
-if it is biblically<br />
interxuption."<br />
rupts the life-style<br />
hased--gften .inter-<br />
"<br />
of people. Let us take<br />
everything you do to the Lord... and he<br />
security of our commitment_"Commit<br />
will.. 7' (3] <strong>The</strong> strength of our commitright<br />
-<br />
_ the LockmahFoundation..1960.1962.196,3,<br />
" "-<br />
t9¢_. 1971. ,<br />
Concepts of Prayer<br />
courage<br />
history<br />
that<br />
have<br />
the<br />
been<br />
great change-agenL_<br />
"interrupters."<br />
of - " -<br />
ship<br />
merit<br />
built<br />
"Trust<br />
on ti'ust<br />
him..."<br />
has a built-in<br />
Every<br />
strength.<br />
relation-<br />
House<br />
"2. <strong>The</strong><br />
_ub<br />
LivinR<br />
shers.<br />
Bible.<br />
Wheaten<br />
copyright<br />
IlL'Usedby<br />
© 1971.Tyndale<br />
permission<br />
John W. Rilling, in his.column "Word<br />
in Season" in <strong>The</strong> Clergy Journal, §hares Three Pictures of Jesus<br />
out in'a sermon. Mr_ Rilling relates how that give us a.glimpse of Jesus and His. 'I""_. T<br />
many of us turn to.prayer only in the life-style. " _<br />
crmes of life/He calls this eoncepti0n of Oneis found in Matt: 26:26-27: '_And<br />
TUDY<br />
TH this prayer interesting the "Forid6a Emergency that couldUse. be carried Only" while <strong>The</strong>rethey are were three eating,'Jesus aceount_ in the took Gaspeis some _ : : • . . " '<br />
idea. bread, and after a blessing, He broke it<br />
andgave it to-the disciples_ and said. :<br />
;<br />
I<br />
Bishop Quayle, a noted preacher in<br />
his Thoday, Preacher one time said: and "Preaching Preaching is not" a'Take. them, cup saying, eat;'this and gavethanks, 'Drink is My from body:' and it, AndgaveHe all of you:" it took to "] ]' 6eea<br />
the artof making a sermon and delivering (NASB). I "<strong>The</strong> phrase "He... gave . . . I<br />
----s -or Sermons<br />
it but of making a_ preocher and de- handt°'theofdisciples"Jesus, pictures the sharing i "<br />
livering<br />
Every<br />
th'at."<br />
preacher needs to hear, ever and<br />
q'he %haring hand" had been a symbol This month..read the last three December4<br />
ago n, the authentic and confirming of His minist_ He is our model for shar-" minol; prophets--llaggai, Zechariah, A CHRISTMAS _ARTHQUAKE<br />
Word--in his own heart--before he is ing.<br />
A second pici.ure is recorded in John<br />
Malachi--and<br />
from Matthew.<br />
the Christmas<br />
Through the eyes<br />
story<br />
of the TEXT: "For thus saith the<br />
"<br />
Lord of hosts:<br />
adequate for the task of preaching_.And 13:1-')0. Here Jesus _:ashes the disciples' prophets see the advent of Christ who Yet once. it is a little while, and I will<br />
for every man who has the authentic feet. I call it the serving Host. alone was Prophet, Priest, and King. shake the heavens and the earth, and the<br />
Word; preaching, then,ls truly an event. Again, it is a vivid reminder of what sea, and the dry land: and I will shake<br />
Jesus had dofie throughout His short - all nations, and the desire of all nations<br />
yearn of ministry. Always He was the shall come:'and I Will fill this house with<br />
and we haveno greater example than the by . 2:6-7).<br />
. by washing oLthe disciples' feet. . INTaovucrmN: This first Sunday of Ad"<br />
C. Neil Strait A final pictut_e is seen in Luke 22:20: Mark E. Moore vent we see God's ChristmasEarthquake.<br />
Pastor. First "This cup which is poured out foryou is Pastor It is differelit from the Palm Sunday<br />
Churcholthe Nazarene the new covertant in My blood" (NASB). Church oltho Nazarene earthquake in Alaska not many years<br />
Lans*ng.M_c,. It is 9 picture _of the sperit heart, Jesus Sylvania.Ohio ago Handel. in his Messiah uses this<br />
_1 . "serving emptied Host." himself Service for .us. was Paul's His words mission,- are . glory, portion'in salth9 great the Lord s0ul-shaking of hosts" section (Hag. of<br />
20 <strong>The</strong> Preacher's MagarLr!e Oecombo?,1977 • • _ " 21
his oratorio, When the "desire of all said, "O Lord, shake 'em again, shake llI. A FOUNTAINFOIlAi.L A friend.,.Charles Jennens, gave Handel<br />
nations"--the'Messiah--came, it was an 'era again!" <strong>The</strong> third and last stanza of "Rock Of a compilation of Bible verses that became<br />
earthshaking eventT My prayer is, Lord, send a Christmas Ages" -speaks of seeing Jesus on the " the scriptural inspiration of the Messiah.<br />
earthquake. Shake us again! Shake us throne. All my life I have lived bn the Early in his oratorio, Handel knew Mal.<br />
I. TIle WORDOF.T_IELOaDCAMEUNTOME again!<br />
As you have read the minor prophets apposite side of .the earth from where 3:1-2 was fulfilled in his life. <strong>The</strong> Lord<br />
J`csus lived anddied. I am grateful that -had suddenly come. Many can testify<br />
week by week, have you notieed that the this Fountain was opened to.all. It that after a time'of darkness and despair<br />
common opening statement of each •<br />
prophet iw.basically: "<strong>The</strong> word of the December 11 thereacheSinhabitantsbey°nd ofthejei'usalem.h°use of Davidit reaches-a(ndtheLhnresunCamebrokethatthrough!gl°ri°us•<br />
moment when<br />
Lord came unto me"? It,is the thrill of " A CHRISTMAS FOUNTAIN you. It reaches,me! Charles <strong>Wesley</strong>, in "Hark! the Herald<br />
knowing the Lord speaks to us and has<br />
a message for us today. For Haggai it was<br />
:_In<br />
TEXT: that day there shall be o<br />
" - Angels Sing," wrote: "Hail, the Sun of<br />
the building of the Temple, and the glory fountain opened to the ho0se of David CONCLUSmN:Have you ever looked at the. Righteousness! Light and life to all He<br />
bf it. He even foresaw the greater glory and • to -the inhabitants of Jerusalem for shape the common df the Bethlehem five-pointed star? star, Itnor is not the brings, Ris'n with•healing.in His wings."<br />
• " when "a greater than Solomon" has ap- sm and for uncleanness" (Zech. 13:1L " six-pointed Jewish star. It is the star of lIl. HE WILLLOVEIF ONLVWE PERCEWE<br />
peared, even Jesus Christ. How often INTROnUCTION: It is"difficult to _elect a " . the Cross: <strong>The</strong> Bethlehem star fits per- Malachi begins (1;2) with a testimony<br />
we ,t have heard fellow" Christians" i_ • testify,<br />
<strong>The</strong>.Lord spoke to me. Prmse God for<br />
theme verse .for Zechariah because the<br />
book _s more a cornpilation of sermons<br />
,_. fectly over the Calvary Cross. This.is the<br />
fuller message of Christmas.<br />
of God's love, and.His disappointment<br />
that men cannot perceive iL John 3:16a<br />
speaking Lord! than a single mess'age, For' example, 17 is a testimony of God's 10re, and vv.<br />
II. TUE Woad OFTile LOaDCAME<br />
chapters" 1, 7. 8, 9, and 12 all begin with<br />
....<br />
18-19 of His 'disappOintment that men<br />
Haggai spoke of the "desire of "an aLord." fresh Dr. message J: B. from Chapman's "the word choice of the of December 18 cannot we who perceive live this side it. What of Christmas a tragecly should that<br />
nations" coming, hut John in his Gospel 13:1 as .best portraying Christ is my A CHRISTMAS SUNRISE not perceive the love.of C,od in Christ!<br />
testifies that. the eternal Word of the choice today, Zechariah is a fitting study TEXT: "But unto you that fear my name Joseph Mohr, in the best-loved of all<br />
Lord came (1:1, i4). John test[ties of His for thig second Sunday in Advent. for so shall the Sun:of righteousness ariseWith carols, "Silent Night." magnifies our<br />
glory. This is the message of Christmas! many references tell of Jesus and His healing in his wings" (Mal. 4:2), " text: and God's love. "Silent night! Holy<br />
Though now in flesh .we appearing," sing, ':Word we ofcannot the Father, grasp mission on earth. - " " " . . ISTaODUCrION:How fitting that.this Sun- night! Son of God, love's 1Surelight..."<br />
the earthshaking event that really took I. A FOtn_TAINOVCLZANSlr_O day before Christmas we should conclude CONCLVSmN:One Christmas season many<br />
place. So great was: God's Christmas For this message,op`cn your hymnals our study of the minor prophets. How years ago I wrote n'letter to a Christian<br />
ea'rthquake; the earth stiil shakes as His' to that great hymn of Augustus Toplady significant that the Old Testament professor confessing and apologizingthatname<br />
m proclaimed. And the glory is that --"Rock of Ages." Notice, it .was from _should end with the. promise of the on one occasion I had cheated on a test.<br />
in.theshaking, only Satap's empire falls! the "wounded side of Jesus that this coming of Christ. Our thoughts will be His reply was centered in.Phillips<br />
[II. ThE WoaD • OFTim LOaD CAMEUNTO fountain "the double of.cleansing cure." It iswas for opened. sin, and It it is . I on 3:1-2 twoandmain 4:2, prophecies " of Christ-rMa[. Bmoks's of Bethlehem": beautiful "Oholy carol, Child "O Little of Beth'le- Town<br />
ME for'cleansing. Zechariah even saw a glori- ] " hem. Descend on us, we pray. Cast out<br />
"-<strong>The</strong> glory of.the Christmas earthquake ous day when holiness unto the Lord will " I. TOE LORD"WILL COME ON_LY IF WE olir sin, and enter in;'Be born in us tois<br />
that one day my sand 'castles fell, and be trmmphant {14:20). When salvatmn is <strong>PRE</strong>PARE(3:1:2) "<br />
I saw that it was the loving hand of Jesus mine and _ny heart has been 'cleansed. Dr. E. P. Ellyson. writing the Sunday .day. My prayer this . Christmas . is that if<br />
that had shaken my. insecure world, then 1 know the joy of the King--the .school exposition on this verse (Dec. 22, there are any hurts in your heart,'you<br />
When Sir James Sire pson, the discoverer King of Kings--coming unto me. even 1935l. said: ."<strong>The</strong> reason "@edo not see may find His gracious healing and per-<br />
! of chloroform, was asked: "What was me (9:9). " " more manifestations of the divine pres- .<br />
your greatest discovery?" his striking once is because the way is not prepared, ceive His infinite love.<br />
reply was."On the morning OfChristmas II. A FOUNTAINoF.TF_as We cry forGod to come intoour hearts, .<br />
Day, "1861, I discovered that<br />
sinner and that Jesus Christ<br />
I was a<br />
was my<br />
<strong>The</strong> second stanza of "Rock of Age§"<br />
begins by speaking of the flowing team.<br />
and into our churches, btlt we expect"<br />
Him to come over the rubbish', We are<br />
December 25 • .<br />
• Saviour." Oh, the glory of "Christmas I know tears cannot save me, but let. " always disappointed. Can we never learn. THE CHRIST OF BETHLI:HEM<br />
when the.WORD<br />
toyou, tome!<br />
- "<br />
of the Lord came even tears .come" to my eyes. as I behold the<br />
wounds of Jesus: Zechariah said,having<br />
looked at 'the wounded form of Jesus.<br />
the lesson?" How much we need to apply<br />
"" "" "Let<br />
the words of "Joy to the worm :"<br />
. eyery heart prepare Him.room." .<br />
TaXT: "And tho_ Bethlehem, in the land<br />
of Juda, art not the least among the<br />
princes of Jilda: for out of thee shall<br />
CONCLUSION: <strong>The</strong> stoiT ,is told that a "<strong>The</strong>y shall:mourn for hire" (12:10; 13:6).<br />
minor earthquake'tremor shook a church <strong>The</strong> more you gaze upon Jesus and see II. THE Loan WILL H_L W ONLVWE comea Governor, that Shall rule my<br />
,_ 'where o group of the "'saints" had met, His love wounds for you, t]ae more you PERMIT . people Israel" (Matt. 2:6l.<br />
When th9 shaking started, they fell on will find tears of love flowing from your. Malachi 3:i-2 is sung in the early part INTaODUCTION: This Christmas Day we<br />
their knees and started pra:/ing. When eyes_ <strong>The</strong> nez_t Lime yet! take the Cam- of Handel's Messiah.' <strong>The</strong> summer of' conclude our Bible Reading-Preaching<br />
the tremor stopped they stopped pray- reunion bread and wine, look at the love 1741 was a time of extreme depression " Plan for 1977, We have covered over oneing,<br />
<strong>The</strong>faithful custodi{in looking on woundsof Jesus. for Handel: London had ill received his<br />
music, and he felt'rejection and failure.<br />
'half of the Old Testomentl_ookh. Having<br />
- just completed the 12 milior prophets,<br />
;<br />
22 .... • . <strong>The</strong>Preacher'sMagazine<br />
December,1977<br />
- 23
u.- z:.".---_:_ .-.m_:a-., _ _,,,_t 7: M.r.='. ---'-r_-=--.t-:'--'_-:zm'tma_'c_'_'. 2':?*'----_ . of speech" IP. 397}. Itis interesting to eneeof.., to pierce oiaearch into..."<br />
_-,, - ._.-..,.m ,_".'m "7._-w_xmm_..--r_._: _'_: "_ ---_-'_ "-_-_: _== :: _:_: "_-' note that in the KJV "matter" is used in Trench continues: "It came next to sig-<br />
_.:* mtiil_'; a :_." _t .v :_'_;_a. 7i-r_2 .t =.z_: ._: 2 _. ----: _:_-"- ='-' ;_"_-" _-_ Deut. 19:15. where the Septuag_.nt has nify the trying intentionally, and with<br />
c::_ ,_ > _.. _. .,_:_-m. _. a x_.'.r, _sz.z ._._. :-t-.m_.'c.ez: - _' - - _- hrema. What is stated- or reported has the purpose of discovering what of good<br />
.,_. . r_r_-, mr: _,_. 'rr, ":_:u_.,m.':, s.z_: _'_.._._ j: _.-_..-:. =.-¢._ _- =e_ ,.obecqnfirmedbytwoorthreewitnesaea. or evil, of power or weakness, was m a<br />
_.._._:_,_ ._-¢._ .--an ._ ".2rrr_._.._ _.e_. :z =_.a._-- "--"= -_- 5"--'_--_:r _ 5e2:-;--__ • p_on or thing.., or... revealing the<br />
..:_ ._ .'r ? Y" _.'vw_..m "zr_ "..-_r,--_ --'e- _ "_ .. Still S_ning (13:2) same to the tried themselves; aswhela<br />
' • <strong>The</strong> verb proamartan5 is found only St. Paul addresses the Corinthians<br />
"*"'_.___..z_._:,,_ '_" _m_:L_'_.mmrmY_ "zu_:L_.. a_ffm. _' _"<br />
"<br />
_ • r.:._._:*'J_:r_Y-z_;c" --_--.2=;_.._ x.--w _ z2m_._ _--r._,.x: _-_-:_:r-,:v_"<br />
- -<br />
here<br />
text),<br />
and in 12:21" (the<br />
Properly _t means<br />
immediate con-<br />
?to sin before"<br />
'examine yourselves'_"<br />
<strong>The</strong> two verbs may<br />
(p. 280),<br />
be translated<br />
" "<br />
"ex-<br />
- .<br />
?'_e. _',uzi-nerr_.L_t_ N,;-r ._L'_: ;_ :u_:e _wa7 " _'--_- _- _x2_,amdm- Ca_-_.". (A:S. p, 378)---from pro, "before," and amme . . . prove" (KJV), '.'test . . ex-<br />
: . ,. Na4._:,_:r- G:,-_z_ :3_. _.._e #.T.- " ' hamartano. "sin." In 12:21 it is trans- amine" (NASB), or "Examine . test"<br />
"'",v :W,_t "mtit:tutt_ zi "n_n '_,:. md lated "have sinned already," and in 13:2 (RSV,.NIV): <strong>The</strong>_, have much tne same<br />
•:_..,_" _:, nt_ tin:, n -2n_m_,,,_ _c,'r.._ed._._. _=_. . :r :_._.;r.a'.c_..:r _ - , "heretofore have sinned.". nieaning here.<br />
:hill,it,2 .nf_t,,_M_t2." %._.y_a_-l_.ss: _,t_z.ay _ ._t.--_-:_-_ .,:r-_-.x_ In both cases itis the perfect active : -<br />
"_. ,_ "rm-_ '_.'m -_r_ _ 6.,era ,a participle, which not only indicates cam: • "Reprobates" [13:5, 6, 7)<br />
. :_ _u _,_u. _1 _,ung =.ar,_ugn _e . . plated action bui. also emphasizes a con- <strong>The</strong> woi'd is adokimoi. It means "re-<br />
_,-_e._s_, ".7_ ".t-'_taa. Malacm 'We ponenta of Paul at Corinth were still lags, 3:38.39). <strong>The</strong> term reprobates is.<br />
_m _ L_I_• ='_-a_le "._ :n_nng -l_ " sinning, hardly contemporary..Today we _vould<br />
QIp " <strong>The</strong> fimt part of theverse in.t.he KJV probably say "fail the teat," (NASB.<br />
u,-za_.,:a-..9_ull: anu _.qmk ,_ Him only _t_ - is a literal translation of the Greek; but NIV), Paul affirms that he has not<br />
" " ::6_ _ .:-'.u "_ _' ['he :n_ ,:t_rmty "L_tm _t post "-_centers Ch_t m' _e<br />
E..r_mu_"_._";_=n_-.<br />
_.___ ]F__ ["_"<br />
_ |<br />
t i1_''_'tinuingstate'Sutheae'inc°rrigible'op'ject_daftertesting''(seeW°rdMean"<br />
_<br />
it<br />
be<br />
makes<br />
misdndemtooii.<br />
rather awkward<br />
It is given<br />
English<br />
more<br />
and<br />
clearly<br />
edh failed<br />
readem<br />
the<br />
will<br />
test.<br />
not,<br />
and he hopes that his<br />
•,_.-< _-,_ -_:t_. ._ld hi] _h_ thture i_ in'the NIV: "I already gave you a warning In the middle of v. 7 we have qap-<br />
___ _.,_ . l'he etermttes, _he pt_t -_n_ when I was with you the second time. I proved" and at the end "reprobates."<br />
: _:r_ 'u,A-t m H}m. ,He m the _n of <strong>The</strong> NASB expresses well this play on<br />
' " .... Mighty" or "Powerful"? {13:3) words hy using "appioved ,... unap-<br />
"_,_t. .- .. ,_ _hv .'%, _f t.;,xi<br />
.... •:,, ututvme_tmHJm, Heovenand<br />
1. :_;_m._._v._ Dm N_r B_co_-Gm_r<br />
_---_/__5<br />
_I'_l_ "_ _ Iv<br />
_At the end of .v. 3" we find<br />
now repeatitwhileabsent..."<br />
dynamai translated "is mighty,"<br />
the verb<br />
whereas<br />
proved." On .the other hand• tim NIV<br />
<strong>The</strong> Gre6khas"dok_moi,.,odokimoi."<br />
preserves the continuity of the three<br />
, r_r._._uz " " .... . in v. 4 the noun dynamis is twice ren- oeeurrences'o_'adokimoi by. h_av:ing in .v.<br />
--. '¢_cr,_ b [itttellc_ made great ..... dared "power." By using "is powerful" 7: "stood the test ... may seem to 13qve<br />
;._:f_ _ a httlo _tty, _,_t'vlymore thaa _ CO_ 13 . in ¢, 3 the NIV points up the connection, failed."<br />
,_illige, illt_:d int_ lJl_l_lllellee, shed-<br />
_n_t, "!1_ IL_t_Lur el tL._t _'r_ullCV o_er the "'_ . l_uth "' ai" "*T-2_immay "*_5-:',:= ""Examine... prove" (13:5l<br />
"Wish" 0r."Pray".? (13:9)<br />
" _,_-_. #¢tl._'' _J_ilu_u her,_ th_ k'hrtsL collie ", I'he seCtHltl _2_4ten__- -It._nL_ ,-_e _ 1 _i'he two verbs are peirazo and doki- <strong>The</strong> verb is _uchomai, which is correctr.o<br />
t • nMlhle. "_'_re'tl_,tSl'tl_olt tret: quotzltlull :rt_m _St. :_::fi. __'-qi=- mazo. Thayer defines the first as "to try, ly translhted"pray" ih v. 7:That is the<br />
d_l -_*dte**' _d_d ,JaluL_ and ,John bdt ah y the roeuam_ ._ :__ear-=-mmU;n.V_m'__ make trial of, test: .[someone], .for the anly meaning that Abbott-Smith% Lexi-<br />
,f,lU_o£ 2 Iii_ttttl.tlttlJ 10ttt Ca_/Afig tne_r however', we '_'.u_d h.t gay ':n :.ke purpose of ascertaining his quality.. " con gives for this word, though .others<br />
_li',. L*_ _tl_ t_ltUdlt,_ ,JgSUV,t.'allle aloug inouLh" _a literal :'_ebra_t:c _;un. (p/ 498). <strong>The</strong> second, he says, means allow "wish." But we would,agree with<br />
tuo'-_t,d, "b'ollow u_e ". ' And we ctmld bat "by tha.t_._st,.m_mv NA_8. NV._--" "to test; examme, prove, scrutin{ze ._to , Greeven when he writes' "in 2 Car. 13:7<br />
.an: 'M_tr._ and Eg._pt were exalted be. - . see whether a thing be genume or ndf], • Paul expressly mentmns God. to whom<br />
....... _i lt:_o_._tltd pt_ph_x'_, _)_,t,ltt that "War_ !' t_r"Mmttn-"? :.;.,_:L as metals" (o: f54). '_ . he prays, that the Corinthians may do<br />
_.._ fulfilled" ,M_it_ t:2'_-23: 2: It IS) " - Abbott Slmth :_t_ .:u_t 'u-eros _ Whde • these ' TM two terms seem to " be used" no evil. We should understand v. 9 "also<br />
U_CM "pl_l_urty ,ff that _-:m:_ s._ad _r: rathe;rinterchangeably in the NT, Trench: of intercessory prayer rather than as a<br />
It..Frt_ Ju*s_t_u_t k_ NoI" RtLkll o;, ._l_ku ,' ami .-u "'a ._ti. "-_-t_ :t. wms warnsus that "they are not perfectly mere wish". (TDNT, 2:776). --<br />
;ll_a_a_- _xtoi_ded tu .,n_m "a -_v:m_ _at_enr."' synonymous." He goes on. to say: "As <strong>The</strong> verb euchomai oecum only "/'times<br />
"'_L11lg_. t*l*ll_.e, RUIUt. tk;vetuor- .tll_ Parallol to tne Hebrew .ia_'it :_naily . emp oyed n the NT, dokimazein almost in the NT.. Already the compound pro-<br />
Lut._lltlen[ el a_.'_,ei'llalvlt_ lUCiUla out utflll_2 to b_ tt.-_i. _ _:'e. :k-a-Ta,-damg. always implies that the proof is victor)- seuchomai had begun to supplant the<br />
-ttup,} _er.tutd dommmu bht m that uta_tyr.' ,,._ "tntit wntt-_t _ :l_v _-_.tOtt-_c_ oualy surmounted, the "proved is also simple verb in the'Septuagint, and-in<br />
; "_ lilt: OA,t ,)I Clff_. I._IO_'ihlOU, pl_,tl_g¢ I_lt:m t_, _¢_r :t,_*a _.,,_ " I approved..<br />
I<br />
; just as in English we speak the NT it became dominant (87 times).-<br />
, ti_v Untt_xi _tittvu. It literate _olat$1,alllb_ t:_. t:_ti those who have been teated; but who "Perfection" (13:9, 11)<br />
2;,10_ ,_.No, .'_,,,_J_,t, ,vr,._,. ,_ratm have stood the test" (Synonyms, p. 278). In v.-I L it s the verb katartizo (see<br />
"_m,..
the latter Delling writes: ?Similarly .B. Humble enough to receive the THE GREAT LIGH'I" I. THE GREAT LOVE Omms^TEs FROM<br />
hatartisis denotes inner strength whether Lord Gee<br />
of the community [oikodome] in its or- RONALDFRy SCEIPrunE: ha. 60:1-5; 9:2 A. It is written from beginning to<br />
ganic relationship, or of the character of TEXT:John 8:12 end in His Word•<br />
its members, i.e.. their maturity as Chris- " IWraODUCnON:Jesus said of himself: "I B. It-'is personified for us. -<br />
tians (2 Car. 13:9)" ITDNT, 1:476). Both •am.the light of the world." A light has<br />
"perfection" (KJV, NIT) and "comple- " mahy characteristics, and we•would like C. It is in action for us.<br />
tion" [NASB) fit well hefe. But the verb ,. Series of . . . . . .to examine them today. This light of D. It is for all of us.<br />
in v. 11 must be translated consistently Advenl Oullines Jesus is-- " " II. -TUE GREA.r,-Lovg CONTINUESFROM<br />
with this.. I, A GUILDIN6LIOHT GOD(1 John 4:19)<br />
It is the "Sharpness adverb apotomos ' (13:10l (only here .. "By Derl. Keelnr IL A CHEEaINCANDGLADD_INGLIG.T As. It did not stop at the manger. Cross.<br />
and Titus 1:13). Abbott-Smith says it (fused these sermons in a series from " III, A HE^LmGLmHT - C. It did not .stop at the Resurrecmeans:<br />
"abruptly, curtly," and. so Advent•Sunday':through Christmas. I IV, A LIBERATINOI:IGIIT " lion.<br />
"sharply, •severely" (p. 55). Plummer<br />
says of Paul; "He writes sharply,.that he<br />
had an Aduent wreath<br />
See'vice u candle, was<br />
made.<br />
lighted<br />
and each<br />
as [. ex-<br />
V.'A PURIFYINGLIMIT D. It continues on today's scene,<br />
may not have to actsharply"IP.378 . _lainedwhat eachreprese_nted, and then. VI.A REVEALINGLIGIIT E. Itcontinueson tomorrow'scene.<br />
This was the part of wisdom, of course, the center one was lighted.) - ' VII, A PENETRATINGANDPOWFalFUL IlL THE GREATLOvE.SIIOWNFRoM:GOD'S<br />
"Edification . . .Destruction" (13:10)' . • .<br />
Liolrl - FAMmV<br />
" "<strong>The</strong> first noun is oikodome, which<br />
literally means "building up." <strong>The</strong> see-<br />
"THE G'I_EAT PROMISE VIII AN ILf,UMIN^TINOLmn'r<br />
IX. AN AVAILABLELmirr<br />
A. <strong>The</strong> 10:24) great Io'_e that stirs (Heb:<br />
end is kathairesis (see comments on 10:4. ItCrEODUCTIOt,_:_. On every package sent •. • B. Love that shows (Matt. 5:44)<br />
8). which means "pulling down." So. {be out by_a certain printer was an impres- . : X. AN ExPzmENcEn'LImIT C; Lov.e that strengthens (l<strong>The</strong>ss.<br />
correct translation here is: "for building sire trademark• It was eimply'a circle, i " " " " 5:lD<br />
..,, trued_pi_tsChris_ etandingat theheart's D. Love that spreads (Matt• 28:19)<br />
up ef. NIV). and not for tearing<br />
•<br />
down" (NASB: within and these which words: was the "I name never of disappoint, the printer<br />
Every promise of the Lord bears this<br />
trademark.<br />
t<br />
]<br />
CONCLUSION:<br />
door. waiting HolmEs to be invited Hunt's famous inside. <strong>The</strong> pietitle"of<br />
the picture is "<strong>The</strong>'Light of the<br />
World_!"and in a very truthful .way it<br />
CONCLUSmN:Wliat greater love than "to<br />
see the Creator sending His Onlybegotten<br />
Son to die for His creation's sins•<br />
. . _ __ I. GOD PROMISEbANAI)VENT".... He _ shows'that, the real Light of the world<br />
shall bruise you on the head. and . t wants'to enter the hearts of people. Will<br />
you shall bruise him on,the heel" you let Him in at this Christmas seasdn?. - ° *<br />
'- (Gem 3:15. NASB). : - ., -<br />
• : -" " THE GREAT HOPE<br />
11.AN ADVENToF a M_s1^n (Isaiah 1.1:<br />
John 1:41) " SeRif'runE:Lul_e 2:8-20 "<br />
Christmas outline HI. A MESSIAHWile WILL REDEEMUS " . THE GREAT'LOVE TEXT:John 14:3 ..<br />
(lsa. 9:4) . - . Semi'ruEs: . . . Luke 2:1-20 IWrRODUCTION: Arqh Edwards wrote in<br />
Missing the Miracle IV. A MESsI^H Woo WILL REDEEmUs" TEXT:John 3:16 . Come Ye Apart,. November 28, 1976:<br />
• (Matt. 2:t-12) from sin-. distress, darkness, deple- INTIIODUC_ION: God wants all the people "Hope; m one sense, is the oil which<br />
_I. Tim ONES WHOMISSEDTim MIRACLE tins, defeat, and destruction, and of theworld to know how much He loves lubi'ieates the vehiele of life. Life without<br />
A. <strong>The</strong> Innkeeper<br />
B. King Herod<br />
•<br />
has named Him "Wonderful Coun-<br />
_' -<br />
sellor, <strong>The</strong> mighty God, <strong>The</strong> ever.<br />
lasting Father, <strong>The</strong> Prince of Peace'<br />
. them. <strong>The</strong>re is a Sunday school song that<br />
i'eminds us- of this great love--"Jesus<br />
loves the little children . .. of the world•<br />
hope becomes existence without meaning:'!<br />
<strong>The</strong> coming of Jesus the Messiah<br />
gives us the great" _aopeof life. •<br />
C. <strong>The</strong> religious leaders "<br />
H. TIlE ONESWHo FOUNDTHEMIRACLE<br />
(Isa. 9:6}: . . :<br />
" .<br />
V.. HE HASCOMEIN'TIlEPEESONOFJESfls" "<br />
_ " Red and yellow, black and white. ,<strong>The</strong>y<br />
are precious in His sight.','<br />
In one church a _pecial Advent wreath<br />
I. TEE GREATHOPEIs To DmCOV_RHIM<br />
A. His love<br />
A. <strong>The</strong>:shepherds<br />
B. <strong>The</strong> wise men<br />
CHmST(Luke 2:11): used is so large, none of.us could get_our<br />
arms around it." It ls.eomposbd of red.<br />
-. B. His pea_:e<br />
C. His spirit<br />
Ill.<br />
C. Simeon and._nna<br />
WirY DID TIIESE PEOPLEFIND TIlE<br />
CONCLUalON:<strong>The</strong> Me,eiah-Jesus has<br />
come that you and I might be redeemed<br />
and hhve life," that we might be rescued<br />
.<br />
yellow, black, and-white, just like the<br />
song. <strong>The</strong> candles represent the people<br />
of the world, As each different candle<br />
. 1I. TIlE GREATHOPE IS TO EXPERIENCE<br />
HIM<br />
MmACLiQ : from evil and hell. Tile promise--tlie is lighted during Advent. members pray A. His forgiveness<br />
A, Honest enough to admit their . great pronaisc_h:as been kept, Let's an-. - especially for those nations and often . B. His transformation<br />
need . cept the promise of God: collect.money to help minister to them. C. His comforting •<br />
26 <strong>The</strong>Preacller'sMagazwe December,1077 . 27
t<br />
tit. ThE GnEAT HOP_ IS TO SnAn_ HIM LET HIM IN. . . ......<br />
A. What He has done <strong>The</strong>re wa._ no room for Christ in crowded '-"<br />
B. What He is doing Bethlehem . . ,<br />
. /<br />
CONCLUSION:. C. What He Edward will doMote wrote the HowOnl_ turnedo_ide, manyaStarbenaaththeheaven_diadem'times<br />
sinee_then has -H_ been • "" " 1_ "" INDEx !_•<br />
. .....<br />
song "<strong>The</strong> Solid Rock" .(quote these His pleas to enter in tmpatieptl.y denied, " ..... ,<br />
meaningful words). "He asks no garnished room, no :chamber : -<br />
Christmas brings us that great hope! set apart, - . .<br />
• . ,. But just the simple gift of shelter in your ,EO|TOR'8NOT_: .<br />
heart. <strong>The</strong> referencesInthe Indexare to1hemonthnf Issueandpage;e.g.,J-3OIs •<br />
. JanuaryIssue,page 30. <strong>The</strong> code for monthsIs:_J--Jan,, F-.*Feb., M--.<br />
BULLETIN i.<br />
.,BARREL<br />
. .-<br />
..,," o.--oct.. ,_,ov..a--osc.<br />
. •<br />
. " r<br />
m_i REVIVAL NOTES-- --Marjorie Hunt Pettit - " •March, " AuAp;'g, I_y--May, .-. Ju---June, Jl--Juy, . Au-;-Aug. "" -. ...... 8---Sept.<br />
Newspapermen went down from Lon- "r:<br />
A CHRISTMAS CANDLE d_n to repSrt firsthand the ma_elous<br />
: _ " " " "" ' " -- I '' " "<br />
A Christmas candle is a lovely thing; happenings of the great Welsh revival " _ ' '-" i.<br />
at the turn of the century. On their ar-<br />
It makes no noise at all, rival in Wales, one of them asked a Authors F -<br />
- - 'Falling. George'E. John <strong>Wesley</strong>. the Practical<br />
But softly gives itself away-- policeman where the Welsh revival Was.- Physician. JI-9: _NesJey on Romans 7. My-19;<br />
While, quite unselfish, it. grows Drawing? himself to his full height, he _ wesley's views on Humility,A-10<br />
small. Allison WInnO; Midweek Happening M-21<br />
Eva Nicholson laid his hand t_ver his heart and said. - . Farmer B an L Coblng withGrief 0-9<br />
':Gentlemen. the Welsh revival • is inside 'f s " U<br />
• .<br />
•"" • . ._'< _ "i_'._".:._'. . "_" "....<br />
"_'i • .; J;.'_.._ ¢'4 _.';;.. _ _<br />
" this fire. uniform!." He had caught the.holy . Baker.Richard.<strong>The</strong>Proohet'sEcho.O-6 Bonnet.NormanN..Dynamic.ofMissions.J-5<br />
.<br />
Oa agher RalphA.. /_ RettrodPreacher'sLament;<br />
F-14:.TwoRoadstoCanasr.. A-15 .<br />
""<br />
• ._==_..... " "'_'_"'_ p._-d.N_.._... ;' ,j,_.._. ":" --Selected Branson.RobertO.. <strong>The</strong>MInLsterasProphet.Au-3 <strong>The</strong> Mlnl_toras Priest.M-6: Gentry.P.'W.. Problem?B-6 <strong>The</strong> PastoralPrayer:-Pinnacleor<br />
" - .<br />
_-_._.""" _._.." :_IN 'r.'¢')- ,. _ Bray.lraE..HeartPurity,J-3 GravesHaroldB..If lWerea YoungPastor.O-2O<br />
•"--.-._'_" _ _fi_<br />
• ..<br />
]_" .... , . (_,_<br />
•<br />
*",,P'_*.Ip:, _6-. _ *<br />
._: ..'.."<br />
_ /..-'._ =_ "[_,_ _ :_,.. ,'_ * _,: •<br />
/.:,-... _- .- _,',,<br />
CHRISTMAS FOR<br />
"WhenChrzstmastsover,<br />
A DAY?<br />
-<br />
satdamerc<br />
Carnahan.-RoyE ChristianServiceas ChristSees<br />
It.F-12;T_nderLovingCare.M-tO<br />
Grlder.J.:Kenneth.APleaforExpositoryPreaching,<br />
Groves.VernonT.. 0-3; <strong>The</strong>LausanneCbvenant:AnAnalysi,..J-8<br />
ThdChristianFaith.Au-5<br />
• _ _<br />
•<br />
•<br />
•<br />
• * . , ;.._.t • ; ,<br />
•, • _<br />
' :"<br />
.<br />
.<br />
chant to e minister, "it's<br />
"<br />
--<br />
Christmas in a day. ""<br />
over• and it's Chaplin, Marvin L <strong>The</strong> Faith that Pleases GeE.<br />
.Au-19<br />
Christy.JamesT..WeNeedtheChurch.M-28<br />
Collins.A.Ernest.An Adventure'InHomeMissions,<br />
H<br />
" " "" "<br />
He'/SlID.RossW.:HaveFaithIna Failure.A•9 .<br />
Hlghtower..NotlE._BewJtchedor Blessed?,J1-19.<br />
"Skill:Is Not Enoug_t, "_)-8;"'[he ChurchIs Our<br />
" "<br />
""" " _ _t"-"_ "_rP" "<br />
TRUE CHRISTMAS<br />
"• il<br />
. 'Well." sa'd "the tn'h'ster. "rue a<br />
aur bigger job. job--to to rid this keep store Christmas eomplbtelj_ in the<br />
•<br />
of<br />
.hearts Of my people for all year. _' " "-<br />
" ' "<br />
Ju-15 . .<br />
• . "Combs Renard_;-. Are You a StumblingBlock?<br />
. M-11;God Is Everywhere.J1-17:Seta Chairfor<br />
Jesus.0-13" " ". .<br />
Corbett.C. T., Reflections,F-11:A-8 "<br />
Coulter.IreneEBooPreacher'swife)<br />
Pastor."O-7 "<br />
Hull. Jerry D.. A ChristianenclologistEvaluates<br />
RulesF-8:LetUaCelebrateCommunion,O-15<br />
Hynson.LeonO. Hermoneialcsd'ndLibertyofConscience.F-5<br />
.<br />
If one should walk the midnight<br />
Outside a quiet town<br />
h_lls HE who has riot Christmas in his heart Cowles.c. s.. ChristianFamiliesIn Cr.sls.JI-3;<br />
Emergenceof the "Postproaching"Era, M-3;<br />
K -<br />
Kauimann.U. Mile. Pornographyand the X-rated<br />
And suddenly should see the sight . will neuer [indit under o tree• Pastor's Journey into Joy. S-8 Preaching:An Comm_Jnlty. My-7<br />
If<br />
Of glory blazing down:<br />
one should search with humble mob<br />
" -"<br />
.AffairofMereWords•Ju-3_Towarda<strong>The</strong>ologyof<br />
theFaroIv.My-3<br />
Koefer.Derl<br />
1977.J:7;(BeealsoTimelyOutlines)<br />
G.. <strong>The</strong> Year of thp New Chtlrch--<br />
• (_raker.G. D.. ParableoftheAutomobileTire J-23 KratzerRaymondC.. DiscoveringSolutions•F-22<br />
Kratzer,<strong>The</strong>n/a,Howto Lve ona Pastor'sSalary--<br />
To find a. manger dim " - CHRISTMAS ETERNAL n<br />
withJoy,D-12<br />
And kneel in simple worship there <strong>The</strong> presents are put up, the tree is Deal.Wm.S., GivellkeaChristian.J1-13 " L " ": "<br />
As welcoming for ]Jim: torn down. the toys are tossed about. DePeal.Mel E..I HavePesteredSmallerChurches. Larson.JosevhT. KeytoWorldPeace.D-16<br />
" <strong>The</strong>n would this<br />
-<br />
season hold much les_<br />
the stores<br />
begin. Yet<br />
have .sales. and" the bills<br />
the beat part--the Christ<br />
_<br />
. ".<br />
s-s: Objectivesof SickroomandHospitalCalling.<br />
M-14<br />
Lathrop.Ivan.TaleofTwoShoeSalesmen.Au-15<br />
Lee. EarlQ.. MyPsalm. J1-14<br />
Duff Jorald L. Productivity and the Pulpit. ,A-17; Lofenzen, Paul, Are All Christians Disciples? Ju-9<br />
Of tinsel, gilt, and sound, Child--is not seasonal but eternal. Ha My-21_ - " • Lown,Albert, 'T Soughtfor e Man." J-14; <strong>The</strong><br />
For peace .would<br />
came<br />
fill the heart that remains,as<br />
.ltim,<br />
long as the hedrt is open to Duncan._Wayne. MakeYoursetfanArk:D-15 PdeshyPaator.N-7<br />
To seek the Christ, and found. When Christmas is over, what will E '" i " " : . • . M - ." •<br />
--Selected you have left? --dim Christy Eplln,George,AreWeListening?M-6 Mack.DonaldE..MakeEveryDollarCount.Ju-7" "<br />
28 <strong>The</strong> Preacher,s Magazine December 1977 . 29
- 1<br />
Manor. Robert F:.. Growing Pains. N-19 Wlllingham. T. W.. "1 Live by the Father." Ju-13: Financial Plan for Budgetary Banevolences Mark R. More Exi:ellont Way. G. Roger Schoenhals. M_:I;I<br />
McCant. Jerry W. Music m the Lutheran Reforms- Sit Down in the Lowest Room. JI-7 MOO_O. J-22 MortgBge Burning fore Home• Charles W. Smith.<br />
ties. My-lO Wilson. Clayton P.. <strong>The</strong> Cry of the Forgotten. N-11 • " From Survival to Belonging. Gone Van Note. N-12 S-23<br />
McGraw. Jamos(BeeEditerisis) Wiseha_. Lenny. "Learn to Roisx--Whatovor That Music in the" Lutheran Reformation..Jerry W<br />
Ml:_mal. Randy, Equipping the Saints. B-13 Means." O-14 Q McCant. My-1O<br />
Miller. Allan W.. Ministering to the Aged O-11 Wood. Colin. How to Preach Other Peoole's Bar- :. Give like a Christian. Win. S, De[_ J1-13 My Psalm, Earl G. Lee. Jl-7<br />
Moore. Mark R.. Financial Plan for Budgetary mons, F-1O Giving Your Whole Self. C. D. Hansan. My-15<br />
Bonovoisnoee.J-22 . Wood. Donald, Spiritual Education of Children al GLEANINGS FROM THE GREEK NEW TESTA- O<br />
Moore. MarR E., Seeds for Sermons (See Index Home. J-15; <strong>Wesley</strong> s "Address to the Clergy." MENT. Ralph Earle. (See index oean issue) Objectives of BIckroon3 and Hospital Calgng. Mel E.<br />
each Issue} Au-13<br />
• . God Is Everywhere. Renard S. Combs. J1-18 DePeal. M-14<br />
"N ..._ ., ,....f.,. ..... 7 .__._~ . =/ .- .: " GrowlngPalns. RobertE. Maner N-lg<br />
L.- ." Tte|<br />
_.. - p<br />
"Nlchoison Roy F., John <strong>Wesley</strong> o_ Prevanisnl (Items In capllals refer to depsrtmpnts) H Parable of the Automobile Tire G. D. Craker. J-23<br />
Grace, F-t9; John <strong>Wesley</strong> a Scriptural Catholic ty. . Have Faith In a Failure. Ross W. Heysllp, A-9 . Pastor• May I Play a Tuba Solo Sunday MorpIng?<br />
S-2O; <strong>Wesley</strong> oil 'Entlre"'and ."Instantaneous" A Heart Purlty. lraE. Bray.J-3 " RsyWe]ch:N-5 "<br />
SanctBicatlon. M-lg An Adventure in Home Missions. A. Ernest CoT=Ins. Helping the Backslider. Lyis Pointer. A-6 • Pastoral Prayer--Pinnacle or Problem? P. W.<br />
" Ju-15 • - Hermeneutlcs and Liberty orConsclence. LeOn O, Gentry. S-6<br />
p . Are All Christians Disciples? Paul Loranzen. Ju-9 Hyssop. F-5 Pastor's Journey m_o Joy. C. S. Cowiss: rB-8<br />
Pointer. Lyle. Helplngthe Backsllder. A-_ Are'yVe Usten ng? George Eplld. M-6 How to Entltle a Sermon. Morrilt Williams. My-12 Plea for Expository Preaching. J Kenneth GHder.<br />
Palsies. Ruth Ann [Bee Preacher's Wife)<br />
Pratt. G. Emery. <strong>The</strong> Entrapment of Things. M;7.<br />
AreM.11 You ¢1 Stumbling BlocI_ Ronald S.. Combs How to Live off a Pastor's<br />
Kratzer. D-12<br />
Salary--with Joy. <strong>The</strong>lma<br />
.<br />
0.3<br />
" "<br />
Prlce. RossE.. nducPvaMethodofBIbloBtudy. A;3 AreYouBaingCheated?KennathVogt. O-3. How to'Preecb Other People's Sermons• Colin POEMS '<br />
Wood. F-10 For Mothers• Edlo HIIsercop. My-30<br />
R B " " Father Had a Little Boy. Unknown, Ju-30<br />
" BeWitched or Bisssod? NoU E. Hightowor. Jl-19 I . How Do I Know? Eugpne M. Harrison, A-29 -<br />
RISe. Claude, <strong>Wesley</strong> and the Assistants. D-t0 Bill of R ghts. A. Stanley Butter. Au-t 1<br />
Roberteon. Batty B., <strong>The</strong> Pastor's Wife on Reading, , . " I Have Pestered Smaller Churches, MOI E, DoPeaL I Am Free. Jim Ddi'oUgh. Ju-6 " -<br />
Ju-tT; Ideas that Work: Famgy.Concem. A-28: 'C ' . - B-3 " JustlikeMothar Unknown, My-3<br />
Kids' KorralL A-2_; Krusede for<br />
Summer Day Camp,<br />
,,,<br />
Ju-lg<br />
Robertaon. Earl P,. Idea: We Choose<br />
Kids S-19;<br />
-<br />
. "<br />
o Care. O-21<br />
C_ristisn<br />
Christian<br />
Faith <strong>The</strong> VarnonT. Groves Au-S<br />
Families in Crisis. C: S. Cewles. JI-3<br />
" 'lLivebytbeFathor."T.W. Wl[l[ngnam.<br />
] Sought tar a Man. Albert Lawn. J-14<br />
I Want to Be Free--in tha Spirit Merrill<br />
Ju-13<br />
B, WIIIlamtJ.<br />
LostandFound RoyMdCeleb._*2g<br />
Prayer of Thanks. LInda Maurice.<br />
Relief. Viola Wagner, S-.29<br />
N22g<br />
.<br />
Rothwell. MoI-Thomaa Is'.Sln an Entity or a Sub- Chrlstisn.Pertectlon What Is Meant by It? J. Grant ' i - - "F-3 . <strong>The</strong> New Year;Gertrude L. Cast. J-31<br />
Swank. Jr.. N-14 - If I We*re a Young Pastor. Harold B. Graves. 0-20 Time ts Short. Hoi'atlus Boner. O-30<br />
stance? J-t0: Evangelisml What? Why? F-21 Christian Sarvlce as Christ Sees It. Roy E. Caries- . - Inductive Method of Bible Study. Floss E. Price. A-3 When Father Prays. Unknown. Ju-3O<br />
ban. F-12<br />
B Christian Sociologist E{'aluates Rules. A. Jerry [_. -. Insufferable Beanies. <strong>The</strong>. Anon.. S-16 . . Pornogra_Shy and the X-rated Commtinlty. U. Mile<br />
• Is Stn an Entity or a Substance? MeI-Tliomas Rom= Kaufmann. My-7<br />
Bchoonhals. G. Roger. More Excellent Wa_;; My-14. Hull. F-8 well. J-10 • - "<br />
Shelton. Larry. Methodist Class Meetlngs_ "<strong>The</strong> "Church Is Our Pastor. <strong>The</strong>." Nail E. Hlghtewar: 0-7 It Is a Call. H. Lamer Smith. Jl-t I PRACTICAL POINTS '<br />
Genl(Js of Christlan'Jf_01macy. N-9: Wesray'a Em- Col_ln_ with Grief. Brian L. Farmer. 0-9 - - THAT MAKE A. DIFFERENCE<br />
phasis on Faith. Ju;11 Cry of the Forgotten Claytoh P. Wilson. N-11 J . . A Box el Candy Made the Difference O-16<br />
Smith. Charles W.. Mortgage Burning for a Home.. Cycle of Rnanc_al Victory. James'S. Spruce. N-3<br />
S-23" • " John <strong>Wesley</strong> on Prevenldnl Grace. Roy S: Nlchol- _Heedquarters Is Really Trying to HbEp You. D-19<br />
Smith. H. Lamer. It 18a Call. Jl-11 . son. F-19 High Point of the.Year. A-14<br />
D " .<br />
Sparks. Ass H.. Eight Secrets for Winning Morb Docisratlon of Oependence Irene Coulter. J-l:/ = - - John <strong>Wesley</strong> <strong>The</strong> Practical Physislan. Gear(is E I Have Never Seen a More Caring Parson:J-16<br />
• Failing, JI-9 I Needed My Pastor Desperately, J1-16<br />
Souls. J1-15 - Discovering.Solutions. Raymond C. K_'atzbr. F-22 John Wesloy's Scriptural Catholicity, Roy S. NlChol- ,. IntegrBy Is Still the Answer, Au-16<br />
Spruce, James B.. Cycle o1 Financial Victory, N-3 Dynamic of Missions. Norman,N. Banner. J-5<br />
Spruill. James F.,.<strong>The</strong> I_eanlng of Easter. A-26 son, S-20 Knowing Him Made the Difference. F-16<br />
' - Joys and Hazards of a Full*time Associate, Vernon Our District Superintendent Is Topsl S-11<br />
Strait. C. Nell (See <strong>The</strong> Starting Point each Issue) E L. Wilcox. J-12 - Our New Members Kr_ow What <strong>The</strong>y Are JolnJng<br />
Butter Btanloy. A Billet Rights. AU-IT " EDITORIALS My-tg _ " " - -<br />
Swank. J. Grant. Jr.. Ministering to Convicts.' M-12: James McGra_v. A Ministry of Comfort. "Ju-1; K Ten Thousand Churches Make a Difference N-16<br />
Christian PerfecPor_. What Is Meant by It?. N_14 Abortion and Ihd Bible. F-l; Forgive US Our Kay to World Peace. Joseph T. Lateen D-t6 YourCall Comes First. M-16 '<br />
Syndromes• Jl-l: Hot Line to Heaven. My-t; Krusade for Kids. Betty'S. Robertson. B-lg Preaching: An Affair o| Mere Words. C. S. Cowles.<br />
T Saw Wood and Bay Nothing. O-1: Staying . . : Ju-3<br />
Thomas.. J. Melton. <strong>The</strong> Speechless Messenger. Power. M-l: <strong>The</strong> End of an Era. D-l; <strong>The</strong> Me- L<br />
J-19 riveters. B-l: <strong>The</strong> New Day Dawned. A-l: <strong>The</strong> Lausanne Covenant; An Analysis. J. Kenneth Grl- <strong>PRE</strong>ACHER'S WIFE • .<br />
Thomas. Timothy L.. _ Time to i_dfraln from Em- Sanctifying Saviour. J-t: <strong>The</strong> Seasonal Sermon. tier. J-8 . . .Coulter. Irene, Declaration of Dependence. J-17;<br />
braclng, Au-8 N-l: Whatever Happanea to Church Music? "Learn to Relax--Whatever That Means," Lenny Her Spirit Makes a Difference. F-17: Not for<br />
AU-1 - " " Wisehart, O-14 Ladiss Only, M-17<br />
V _17 Eight' Ba_rets for Winning More Souls. Ass H. Let US Celebrate Communion. JerryHull O-15 " Poiston. Ruth Ahn. Development of Self.worth In<br />
Van Note Gone. Energy that Boils Over. A-12; From *" Sparks. Jr-15. Children. S-t7. O-17: God Is Balanced. AU-17:<br />
Survlvalto Belonging,.N-12 Emergence of trte "Postpreaching' Era. C S. M- ' . . <strong>The</strong> Power of Appreciation. N-17: What Wives<br />
Vogt. Kenneth. Are You Being Cheated? 0-3 Cow(as. M-3 Make Every Dollar Count. Donald E. Mack. Ju-7 . - Want from <strong>The</strong>ir Husbands• D-17<br />
Energy Ihet Boils Over. Gone Van Note, A-12 Make Yourself an Ark, W_ne Duncan, 0-15 Robortson, Betty B,. <strong>The</strong> Pastor's Wife on Read-<br />
W . . . Entrapment of Things, <strong>The</strong>. G. Eme_ Pratt, M-7 " ; "Meaning of Easter (sermon, James F. Sprulll, A_26 lag, J1-17<br />
Welch. Ray. Pastor, May I Play a Tuba Solo Sunday Equipping the Saints, Randy Michael. S-13 Methodist Class Meetings: <strong>The</strong> Genius,of Christian Wglismson, Audrey, A Parable. Ju-t7; Gracious<br />
Morning? N-5 ", Evangetlsml What? Why? MeI-Thomas RotnV_ell, InUmacy, Larry B_elton, N-g Accep ance, My-17 Praise Your Way Through,<br />
Wilcox. Vernon L.. Jo_,s ano Hazards of the Furl- F-21 " Midweek Happening, Winn O. Allison. M;2t A-18<br />
time Associate. J-t2 Minister e.s Priest. <strong>The</strong>. Robert D. Branson. M-8 F)r[astly Pastor. <strong>The</strong>.J_Jbert J. t.own N-7 -<br />
Williams. Merrill. How to Entitle a Sermon• My-l_ F - . . M n s er as Prophe .<strong>The</strong> Robert D. Brasses A{_-3 Productlvdy and the Pulpit. Jorald L. Duff. A-17 and<br />
I Want to Be Free in the Sp[r0. F-3 . F_dth that Pleases God. <strong>The</strong> (sermon). VIorvln L. ' Ministering to Convicts. J. Grant Swank:Jr., M-12 My.2t " "<br />
Williamson. Audrey (See Preacher's WIle) Chaplin. Au-19 .. Ministering to the Aged. Allan W. Mglor; O-11 Prophet's Echo. <strong>The</strong>. Richard Baker. O-6.<br />
30 <strong>The</strong> Preacher's Magazine _ Deoomber, 1977 31
_-14 . •<br />
SEEDS FOR S_MQP*$" _,far_ E- _ccre, See rce_ " " "<br />
e_ _e_ WANTED: H. Often Wile:;"s Commen- ." " •<br />
SetaC_&r't:eJe_ _k:_Cc¢_ C-:3 t&ry on Hebrews Paul Carruthers, Box . • . "<br />
S,t 0¢-. - _e L_",J_r_¢_-. r "_ '_m_-¢_ar.. 769, Eagle River. Alaska 99577 ,,.<br />
• [-7 . - , ." " . . . . .. - . ,<br />
Sa:[J_s_t =__c_.,;r._,[ E _%;m¢_ _ W:LNTED: Set of Godbev's New Testa .........<br />
s¢_,c.-_ _r "o_¢,.J _. _as. ment Commentaries. _rlte me first: Lor- "'. -_ r , •<br />
m S_rt'_mwoo_.:j_1$EctL;t::a_c:n _ CPtlcrte at H_¢'_¢.O_e_IuC Templeraine O.city.Sehuhz,ctilif. 63,5591780.N. Oak Ave , , , . . . . . ,<br />
• " SV_RrNG _,Q_T. _E. C _l str=t S_ ,ce_ WANTED: <strong>The</strong>.following books on Naz ..... _ . • .<br />
t_:r_:=m_.e. • " arene History.-P. F. Bresee. D.D.. by : . ' " " • ....<br />
S_m_,_ O_ c_m_, S_r:,_S _:e_'_ce. _-_ A..M. Hills; Out Under the Stars• by Mil- " " r " " "<br />
ler: <strong>The</strong> Patter's Vessel; by McConnel[: , . ,: , -<br />
r=e :r r=c S_ce Sa_e*r_e_._<br />
recC_L_r,_'Ca_._'r'a_,_.U-_<br />
Lee'roe, a_-,._. Holiness',<br />
Roberts:<br />
Pioneering<br />
Ret'. Bud<br />
in Southland• by<br />
Robinson. by Wise:<br />
.A rut, " so someone "<br />
,<br />
" says, " . m a " grave<br />
. • .<br />
w_th • " both " ends " pushed<br />
..<br />
"<br />
_rr_ ..'_ _-_¢r_ _:r_. Er_r-_, _. 'rr_ct-_ _ ?dso 1907. 1908. 1923. 1932. Nazarene Out. Who wants to stay m a-grave, or even. a rut? Maybe our<br />
T_cr_. A,_a Manuals. Send listof what you have and plans to go bimonthly_vith the January-February issue _ill<br />
_M_.v O_,TU_<br />
_ _. _==_<br />
_m e_*_,<br />
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_ _r'_e, _-._e. :L-_,re_<br />
F-._: :_-¢7,. s-.'s. _._<br />
asking price to Larry<br />
110_h St.. Kansas City.<br />
Stayer. 7402<br />
Me, _M134.<br />
E "<br />
.<br />
help us avoid "i'utdo_n"<br />
think we mean this--but<br />
with allits,<br />
could bea<br />
dire<br />
bit<br />
Consequences'.We:<br />
of whistl!ng in the<br />
_* ]" J _ =_l _:"_ _ _ _' _ "[":_ "<br />
W_uk w_tt_ _ F_e_<br />
dark<br />
going: 0n,for to l_e honest; the editor would like to l<br />
_..c_ _. _.*._t _=_*_ c-z_=,s_ca_s_ keep coming your way every month. However back to the .<br />
. c_a,_= _e_. _-_ r_. F_-_,_ _t ua_ . " - " first statement, it i's always exciting to try something new ..<br />
_e_-_:Wa_'=F_'_ _¢C._eo:_.._U'_" _<br />
r_r_.C.C_._._U._ C01_#C and different. We.will be hoping you like what we are"<br />
_c,-_=. o-.._c doing when you receive your next• issue of the mag0zine. -.<br />
L,_. _,,_ _ _.._, _, _ J_-_ nextmodth Meantime,_ it may sound like we are in a rut, but we again<br />
_-,= _,r" A-.m send you ourwarm and' Sincere greetings for the Christmas<br />
s=_,. _a_ F_ _,_ E¢_¢ _-_ _ Season. May your celebration of it be'the most joyful yet--:<br />
,_ - • even above those you experienced in childhood ••which are<br />
S,*_: _ _ _r. ;_r-_ _ _._._. _r¢ L.'e<br />
.a.-_. Tr,,_E,c_.'2, a,-_¢_e _co=. ,t.27<br />
• God in the Beginning<br />
We cannot exhaust the list of instances .•<br />
indeed hard to top.<br />
• "<br />
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,.<br />
. •<br />
'i=l.=:t,_t*,. w=_ 'acr:_ =rG_,= .