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inside.;, ,<br />

..... ' <strong>PRE</strong>:<strong>ACHIDIG</strong> ; THESEASONALSERMON " "<br />

: . Editorial "<br />

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IHE . " "<br />

NOVEMBER. 1977 VOLUMe52_UMOEn" -<br />

...... ED: !TOR<br />

" : -" _ " , • .'._<br />

CONTENTS , " .......<br />

1 <strong>The</strong> Seasonal Sermon,. " Editorial - _ .<br />

3 <strong>The</strong> Cycle of Financial Victory ...... . ,. JamesS Spruce<br />

• : " = -<br />

5 Pastor. May I Play a Tuba Solo<br />

Sunday Morning? ........... " .,. RayWelch ." •<br />

AlbetlJ.Learn " ": " . ' " .<br />

7 <strong>The</strong> Priestly Pastor .....................<br />

9 Methodist Class Meetings: , . " " ..'- . " .<br />

<strong>The</strong> Genius el Christian Intimacy . ...... LarryShelton " " _OME PASTORSTAKE THEM IN STRIDE',with never a hint of pressure.<br />

:11" <strong>The</strong> Cry of the Forgotten ...........<br />

.....<br />

:... Cl#lyltotl " P,Wilson '" _ome<br />

Some<br />

fret and chafe under them, wishing they<br />

dre slaves to i;he custom, following it in minute<br />

woui_<br />

detail<br />

go away.<br />

as though<br />

12 From Survival to Belonging ..._ .......... aeneVanNote:. driven bv an o_,erwhelming compulsion. Others are "free," even to the<br />

14 Christian Perfectlon--Whatls • poin_ of ignoring them completely..We refer here to the "special.days"<br />

Mear_tby It? .......... " .: .... a. GrantSwatJk,'Jr.. ", "" in the church year, the "seasons" adring which'the pastor is expected<br />

16' Ten Thousancl Churches Make a .. • to produce a masterpiece which is directly related to the occasion.<br />

Difference ..... " P(actlcalPoinf_. " "At the top of the list is Easter, and this could include the entire<br />

17 <strong>The</strong> Power of Apprecl'ation ..... " ....RuthAnn Pofston Lenten season. Christmas stands alse at the top in importance. Some<br />

.• might- argue that Pentecost should head the list. Regardless of their<br />

19 Growing Pains. ........ "......... -... "...Ro[_ertE_ Manor order' of importance, the list of special days is long. <strong>The</strong>re is the New<br />

22 <strong>The</strong> Startlng Point ................... -.... C.NellSUslt Year.-Reformation Sunday, :Mother'sDay, Father's Day, Promotion<br />

23 Seeds for Sermons ..................... MarkE,Moore -. Day, and,Laymen's Sunday, to name only a few.<br />

26 Gleanings from tne Greek _at_h E_rle <strong>The</strong> ideal is for the pastor t0 USE.these special occasions, but not<br />

................. let them make him a slave to their demands. We offer here a few suggestions<br />

and one example.<br />

<strong>The</strong> seasonal sermon does have its advantages• It affords the<br />

preacher the opportunity to capture the imagination of his congregation<br />

. at the point of their interest. It makes the message fresh and appropriate.<br />

It gives a congregation the feeling that the pastor is aware of<br />

what is happening, sensitive to needs and interests, and living life as<br />

his people live it.<br />

Thanksgiving is one such season. In Canada it comes in October,<br />

and in the United States in November.'Some othe; countries celebrate<br />

it as well. <strong>The</strong>pastor cannot afford to preach essentially the same sermon<br />

every year on "thanksgiving'.'! Nor can he find enough variations to<br />

narrow the subject to '_<strong>The</strong> Meaning of Thanksgiving" or similar topics.<br />

This writer found an answer which may he the sohition you have<br />

been seeking. It comes through letting (not forcing) the Scriptures to<br />

speak on these various themes. Topics suggest themselves ir_ regular .<br />

devotional readings of the Bible (this ie very important) as contrasted<br />

November,:1977 1


• ACtiON<br />

during Scripture study, it is jotted down in a notebook used for this purpose--a<br />

Collection of sermo'n ideas for future use.<br />

Such a topic was suggested several months ago in a study of First , - _ -<br />

Corinthians. One of the key verses in the first chapter reads: "I thank "<br />

my God alway_in'your behalf, for thegrace of God which is given you by<br />

Christ-Jesus'.(v. 4L Thanksgiving! But thanksgiving with a difference.<br />

when problem-ridden you consider church the occasion. St Paul This ever founded. letter wasIts addressed memberstolived the most in a _Fhe _ Cye_ e Of F_naRcJa_ _$rJctoFy<br />

wicked.city, and this was having its effect upon their lives. <strong>The</strong>y wi_rc • • -<br />

divided and contentious" (1:11 ff.). immature (3:2}. carnal (3:3)..and<br />

t0lez*anttoward sexual immorality of the basest sort I5:1-2). A church<br />

• By James S. Spruce*<br />

•<br />

with problems: . - . . "<br />

So one might quickly conclude Here is _ message, to. use during _TE wean ue ^C.AINgTIT.Our church ble. still, for creating an atmosphere<br />

some .future thanksgiving season: '_Thanksgiving for a Church with -. ¥¥ owed $76.000 in 40 months, of genuine expectancy, but the task<br />

Problems." And indeed you may wish to use it in this way. .. and over the past 12 years we had of individual c0nviction'to the debt<br />

<strong>The</strong> application, however, is not only Ibr a church.It is also for a reduced the mortgage Only $25.000. was .in-. God's hands. Our church<br />

family, a nation, or an individual. <strong>The</strong> theme may begin to emerge, We were raising. $60,000 annu- board, first ofall experienced spiri-<br />

"Thanksgiving in T,imes of Crisis."' <strong>The</strong>church<br />

And so are we at times as churches, as nations,<br />

at Corinth was in cris]s,<br />

as families, asbusifiess<br />

ally. <strong>The</strong> banker was not overly<br />

anxious, to renew our financial relatual<br />

rene'wal. <strong>The</strong>n the board<br />

pledged themselves to specific finan-<br />

.<br />

organizations, eras'individuals .... Lionship. <strong>The</strong> people were fearful, cial "gift commitments." Through<br />

Si_ch'a sermon could\be introduced-with-the reminder that anyo'_e some even expressing private hopes the Combined faith of several key<br />

ean.be\thpnkfulwh'en things are'g0ing Well,when health is goodl money to me that I not mentionthe "de- laymen we purposefully spread the<br />

is in the bank, and life's problems are all solved. But it is adifferent pressing debt" too much -in my interest and enthusiasm to our conkind<br />

of person who gives thanks to God when things are not going well. preaching ministry, gregation. By this time we were down<br />

Perhaps health is gone, or material needs are not being met, loneliness <strong>The</strong> debt, by man) ) standards, Was to within six moffths of the due date. "<br />

has replaced corn panionship, and life's.problems are multiplying. Any- not much at. a l."But over a period of But during those closing Sundays we<br />

one can give thanks in times'of prosperity. God can.help us to be thank;. .years it had become a millstq_e, a received $43,000 in cash! <strong>The</strong> bar-<br />

- " ' weight around our- necks that had rier, at least, had been broken.<br />

fulintimesofcrisis, - " " " strapped our people to fear and Our problem was largely attitudi-<br />

Notice how thischapter supports this theme. •<br />

d ,, . negative reasoning. Suddenly the aal. We had spun-around in a"Cycle -<br />

1. <strong>The</strong>re is thanksgiving for'the premiseo/Go (v. 6). . : even as gravity of realizing that the mortgage of Financial Defeat" as shown below:<br />

the testimony of Chr!st was confirmed in you." •<br />

-His testimony is now confirmed What Christ said istrue,- and what<br />

He promised is fulfilled. Like the church at COrinth, we tend tO forget<br />

this. Let us be thankful for God's liromise, and its fulfillment.<br />

2. <strong>The</strong>re is thanksgiving for the gift el God (v. 7). "So that ye come"<br />

would come due dm:ing my ministry<br />

really hit me. And the more I studied<br />

"the picture arid preached on obedi-<br />

ence in tithing and self-denial, the<br />

more concerned I became, _nd I saw<br />

. Neecl_<br />

m<br />

_ 2_warenass_<br />

Frustration Ddubt<br />

_' " GOAL' _..<br />

behinlt in no gift; waiting for the coming of our Lord Jesus Christ." Here that if the problem were to be solved, Guilt. Delay<br />

the word charisma is used, and it means a gift freely.given; agift not God would need to employ me.as an _ /<br />

deserved, a .gift"which cannot be earned. <strong>The</strong> gift is God's only begotten agent of change. My calling to my _" Fatlore_/. *<br />

Son. the price of our redemption. Salvation is God's gift'to us; and for church demanded that I instill suf- Every time._ve recognized our need<br />

thatwe should be thankful. . ""' .ficient faith in those around me. we hit the "doubt button," much<br />

3. <strong>The</strong>reis thanksgiving [orthe hope el God (v. 8). "Who shal] also And yet, if former pastors had not like the. conditioned reflex of Pav-<br />

'.confirm you unto the end, that ye may be blameless in the day of our convinced the people, how could I? lov's dog. Doubt "produced delay,<br />

Lord Jesus Christ." We have hope for the future. Judgment day causes - . <strong>The</strong>n our miracle began. It hap, which bred failure. Failure led tO<br />

i no panic in the heart of the Christian whose hope is in Christ. E,_en in pened quietly, slowly. <strong>The</strong> Holy guilt and frustration. By the time _vi_ •<br />

Z timesofcrisis, wecan bethankful forour hope.. Spirit was to be the Convincer--not saw our need again, we fell into<br />

Here. then. is an exam pie of a sermon idea which germinated and me. And when I learned that lesson doubt. For us this was true because<br />

grew. You may find it helpful to "let" this happen to you " the pressure left me! I was responsz-", the GOAL was cehtra] and WE were<br />

It makes any sermon--and<br />

rewarding and less threatening,<br />

especially the seasonal sermon--more .... Pastor,_'irstChurchof the'Nazarene. Chain,<br />

pa,sn,nL "<br />

peripheral! <strong>The</strong> goal was simply not<br />

part Ofour cycle! We had been more<br />

2 <strong>The</strong> Preacher's Magazine November 1977 3<br />

. F,


inl_erested in goal-meeting than •n total reduction of our debt. but the<br />

getting started desire to be sensitive to our need.-<br />

.I finally arrived at a time wben Along the way, ofcourse, weardfind.<br />

my personal objective'was to devise ing that indeed financial _oals are<br />

practical, specific ways to reduce the being met. And, interestingly,' we<br />

debt little by little. And we began to have found that individuals have<br />

conceptualize a framework in which gained satisfaction in personal goal ' t<br />

people could see their own involve- attainment even though: the col- p(l_ O1_$ M(I_I_ I ]P|a_l _ _l_lP(l_ SOlO<br />

ment in debt reduction as a necessary lective job of total debt. reduction is ' "<br />

part of God's will for financial vie-" not finished. " " ' dl_lli$ SU'illldil_ MOlr_ltlnl_<br />

tory. When I unfolded what happened to<br />

Our barrier was psychological, not our bank president, he ju'st shook his " " "<br />

financial. I saw.that a ffholesome " head.. (I'm glad• it was in the i-ight ' - " " "<br />

approach in my preaching toward direction!) Ii was able to relate to" , ' '' By Ray WoIch_' :<br />

accepting the debt rather than men- him that much of ore" problem did<br />

tally rejecting it was needed. We center around,the attitudes.we had " . .... • " "<br />

had to break the cycle at the doubt toward our own money. He Under-<br />

level. other Small faith usually<br />

defeat perils treadmill and _ continued. usledon into our stood that. ButI was also able to tell<br />

.That him that We foufid God came a fewto new our church, tithers.<br />

_(_'_i_course day morning NOT,PETER. service <strong>The</strong> is a Sun-' wor. . activities the participation in some manner, may be although in some •<br />

.So we embarked upon a '!Cycle of That we found a few.who began prae- ship us toservme, establishand.it a mood is n'eeessary of reverence for subliminal of this participation level..<strong>The</strong> may onlybeevidence his rapt<br />

Financial Victory" Which made goal- tieing self-denial. That'some people • " with the music. I cannot see how a attention, an occasional nod of ap-<br />

.attainment a part of the natural •borrowed large sumsof money in tuha solo cah contribute to an at-m'os: proval, or perhaps the presence of a<br />

course of even,l_ We<br />

first in the boat_the<br />

established,<br />

policy. 0£,antheir,<br />

own -names from<br />

banks. That others.sold,<br />

their own<br />

personal<br />

phere of worship or praise. And be- tear. Nevertheless,'the worshiper has.<br />

nouncing hmounts_pledged without property, or dipped into preciouslife-, sides, able tothe identify congregation With thewill music not un- be really'come participation. to church . expeetiog this<br />

revealing the giver's name. This of time savings funds. He seemed to lessyou are planning to.play a hymn : " <strong>The</strong> musician can sometimes for:<br />

course, inspired the congregation. understand that too. _ - or a. gospel song that they know. get this fact and assume that he him-<br />

Actually,. more than .$60,000. was Needless to mention, but worthy -<strong>The</strong>se argt]ments do sound valid, self'is all that he nee[Is to be conpledged.<br />

It is just a matter of time of your attention, a revival spirit don't, they? Music is very important _cerned with, sihce he,is the obvious<br />

now before all the.money comes in.. broke upon-our fellowship. Prayer, -to the corporate Worship. <strong>The</strong> out- leader of worship at the moment.<br />

You can see from the new cycle that not money, becameour primary con. standing churches of our day have. Thus:he sometimes says, "If'L carl<br />

we t6ok our GOAL off its high and earn. When our regularly scheduled . outstanding music .programs. <strong>The</strong> worship with this piece of music,<br />

mighty pedestal and made it a part revival arrived, one young, man set-" nature of the music that precedes the that is all that matters.". What a<br />

of our workable, reachable structure, tied his call to "preach and left a message can often determine the de- tragic.mistake he .is making. As a<br />

_Need . . - promising managerial career to at- gree of reception of the message. If result, the worshiper often leaves the<br />

wareness_ss_" .. tend our seminary. A man•.with a the congregation receives the music service shying, "My, that was dead."<br />

o:<br />

G<br />

_<br />

Faith<br />

broken fellowship<br />

complete spiritual<br />

•with God found<br />

transformation,<br />

it is apt to receive 'the-message as<br />

well. No pastor can afford to neglect<br />

It is because hehasn't participated.<br />

What about, instruments" then?<br />

Attainment Goal "And many other l_eople found that " ' • what is happeping musically in his Since participation is important<br />

"E_'a ation Setting their needs were rooted in a kind of church and focus on his preaching to the worshiper, .how can. this be<br />

spiritual depres_ion as well as.in their ministry only. achieved? With.choral musi_ the<br />

_Actlon_ attitude toward 'the church debt. Where does niusie'by instruments problem is less serious. Choral music .<br />

I cannot _call thisa "success story" belong in this ministry?An under- has a text that may p.rovide a point<br />

In _his new relationship:to our goal because we rumply did not meet our standing.of corporate worship may of cominon reference. Also, since the<br />

of debt reduction, we'are able to be goal on time. But ] can tell you that help. Unlike many other group church has alonghistoryofincluding<br />

constantly "need-sensitive" whether when people become involved in any gatherings, corporate worship is a" choral music inits worship, familiaror<br />

not a goal is reached. Since faith type of faith enterprise, an explosion community experience. <strong>The</strong> persgn ity may provide the link. But music.<br />

builds the foundation.for goalsetting,<br />

our purpose was dramatically<br />

altered. Our goal became not the<br />

isbotindtoc0me.<br />

And the fall-out i_ simply wonder-<br />

full<br />

" in the pew is participating in the written for an instrument may not<br />

-<br />

lege,Marion,<br />

"DirectoroftheDivisionofFineArtl.'MnrlonCol-<br />

Ind.<br />

haveeitheroftheselinks.<br />

All is not lost, however. All instrh-<br />

" 4 - "(haPreacher'sMagazine"<br />

November. 1977 5


mental music- generally represents the mood I feel the music represents<br />

some overriding mood. It may be and provide the link that way. Other Tl_e"preliminaries," the prayer, the<br />

light, and fast moving. It may be times a familiar gospel song provides worship, the sermon--all are necessary . '<br />

ponderous. It may be lyrical and awe- - the needed llnk. Again; a verbal testi- paris of the complete pastoral function . .<br />

inspiring. It may be a shout. <strong>The</strong>se mony describing the joy I see in the<br />

different moods can .he very con_ music, or the pathos I see in it pro: -<br />

ducive to worship. All we have to do vide# the basis for worship. Simple,<br />

is to identify and label the mood and isn't it? " "<br />

tie it into our womhip, You: as the Certainly with the amount of in- _[_he l_t_y ID_St_]P_ "<br />

pastor or mus_cian, may not associ- sere/mental musm activity all around<br />

ate the same mood to the same piece us. and with the emphasis of many<br />

of music, but that doesn't.matter, public schools.0n instrumental "" ="<br />

An therefore, accepiable name mood it andcan usebe it for named: wor- music, clergymen we as should (:hurch gi,vemusicians this medium and - "I - Tthe:<br />

IS THE<br />

prophet<br />

RESPONSIBLEprivilege<br />

to interpret God<br />

of<br />

tO.<br />

men<br />

lumination<br />

sense,<br />

gained<br />

and a psychological<br />

in.the school<br />

if:<br />

of<br />

.ship. : . of. Worship its due consideration. ' man, and the privileged responsibil- life and experience--combine the<br />

For instance, being a French horn lnstru_ne'ntal ifiusic does not need ity'o( the priest to interpret man to roles of prophet and priest, training<br />

player: I was recently asked to play to be limited t0a familiar gospel song r . God.'In Christian ministry they are .apart: Untrained by the standards<br />

my horn'for a city-wide Good Friday 9r hymn before' it is appmpri0te for .complementary aspects of the one of earthly schools,."Jesus knew what<br />

service. Knowing that the mood of worship. Neither does it need to be pastoral calling: they belong as faith was in men," their hidden depths<br />

the se_ee would be one of quiet -limited to something slow and p0n-" and works, questions, and possibilities, as He<br />

meditation and challenge concern- ddrous. <strong>The</strong> Bible is full of moods-- Catholicism tends -_o exalt the knew the hunger and reservation of<br />

ing the seven sayings, of the Cross, I joy sadness, rejection, reproof, quiet- priest and assign preaching to a Nmodemus--John s • proof-example<br />

chose¢o play an excerpt fromMefi- ness. peace, boldness, qhallehge, secondary place, while Protestantism of a divine, supreme, psychologist.<br />

delsohn's Fifth Symphony that I awesomeness, and on and on. Instru- inthe maln reverses the process, <strong>The</strong>re are pastors who excel in<br />

felt was in the _ame established mental music can represent any of [ Psychological and secular pressures preaching and counseling, Pulpit<br />

mood. I didn't feel thatin this case it tbese moods. Let's ta_)' all of bur have alerted both,to the importance ministrygives people confidence to<br />

was necessary to explain a thing to resources ['or corporate, worship. In of the dual role in ministry. Preach- approach and unburden-in i_astoral<br />

• the congregation. I didn't feel that'I the case of instrumental music: " ing is accentuated in: the modern calling or requested conference. This<br />

was there to educate them on. the simply identify the mood,. shpport Catholic priesthood.. Group counsel- in turn quickens congregational atlofty<br />

ideals of serious music for _vor- the mood with scripture, or explain ing and indi2idual interviews involv- tendance and receptivity . to the<br />

ship. I would not have felt that I was it ifnecessary. , ing "confession" and soul.therapy preached Word. Some ministers have<br />

condescending to any'lowei' level Of Yes, Peter. since your solo strongly " increase in the" Protestant pastor's felt impelledto major upmi counselmusical<br />

standards had I played "<strong>The</strong> supports' the spirit of awesomeness "schedule'and office, ing, relinquishing'the full-time pus-<br />

Old Rugged Cross," but for this par- and somberness that we hope to Invariably, when any aspect of .torhte to. d/) this. A minority of<br />

titular occasionI felt that the moods establish this Sunday, your sustained ministryis reemphasized, specialize- churches wRh scope and resources<br />

of "the service and my. solo. were Bach.chorale would be very appro, tion and specialists appear in that are' appointing an associate pastor<br />

matched.'and so I si'mply played the<br />

solo• As- a result I felt I had given<br />

priate this Sunday morning. Let's<br />

see..we'll place it right after the<br />

area.. <strong>The</strong> majority of pastors,.in les-.<br />

aer or greater degree--by virtue of<br />

or family counsellor to assist<br />

enlarge thisaspect of ministry.<br />

in or<br />

Pus-<br />

" My best, and accordin!_ to the response<br />

I received from those in the<br />

scripture where the pastor reads the<br />

portion about. "Holy is the name of<br />

their love for God and people, the torsi book<br />

sensitive intuitionof sanctified corn- , paperba_:k<br />

shelves, the space...of<br />

"l_roblem-solvers" and<br />

congregation, the music was received the Lord. '_ That lyrical tuba sound "experiential-formulas" for success,<br />

and so we worshiped : you have Will sound, great in the re- • . " .. and the number of training courses<br />

On another occasion I may read a verberant_ high-ceilinged sanctuary and sessions available indicate this<br />

portion, of scripturethat identifies at our church. God bless you.", rethinking and re:slanting of minis-<br />

" " _ . try.<br />

. -- . . by case-training are, there is a time<br />

Christ will be Lord of ALL your life--however much or lit- Albert J: Lown and place a true pastor is inherently<br />

tie that may be, depending upon your degrc9 oflight--or He Nnzare,oova,_o,st and intuitively a priest in calling and<br />

.... . Lo,_on,E,_ano privilege--in the Sunday morning<br />

.6<br />

•will.not be Lord of ANY .of,your life.<br />

....<br />

---John A. Knight<br />

<strong>The</strong>Preacher'sMagazine<br />

-<br />

B<br />

Novomber, 1977<br />

service particularly.<br />

Valuable <strong>The</strong> preliminaries'is as specialization the usual and<br />

7


term for smgmg_ praying, scr'ipture absolutions. He does not convey expression too: educational achieve- marvels of design and color; mysreading,<br />

voluntaries, special items, magical merit or inspire mindless meat, safe travel, legitimatepride in teries of bounty and barrenness inand<br />

offering that precede the ser- chants of Baal OrKrishna. Christ has the success of loved ones, invested spire awe and wonder•<br />

men. This is an unacceptable term if • "died once for all. He is the risen Lord unselfish talent, good books with '"Thank you foryour message, Pasit<br />

implies, as it could sometimes reigning.in the midst of an eternal humor, wise stewardship, and warm tor," is a heartening tribute as serseem,<br />

'.'unbssentials" to be shortened throne.and resident in His Church hbspitality .<strong>The</strong> world of nature is vic'es close. "If I did not.come _o hear<br />

or oinittedfis if in comparison with tl_rough the Holy Spirit. He alone is not neglected in the shepherd soul's you preach, I would come to hem: you<br />

preaching they count but little, to be loved_ honoied, and adored m Outpouring: its laws; rhythm 0fbirth, pray," is the greatest tribute.a pas_<br />

• It is here, if anywhere, the pastor the churchi the one Mediator be- il life, and death; myriad forms of life; . torsi hear could covet. " "<br />

is priest, exemplifying and inspiring tween Godand man as faith=is the<br />

the _vomhip of his people, "and pre- one medium by which salvation and _<br />

senting,their hearts and lives.before sacramental 'grace are appropriated. -._..-:.:_<br />

God in the fresh focus of the pas- ASprophet the pastor dec!ares this • :"..'- "<br />

torsi-family prayer.- Well-chosen saving word of full salvation to men.<br />

hymns.of adoration, .confidence, fel-. As priest he gathem the needs of his<br />

lowshipl supplication, theology, and people to andupon his heart, and "<br />

testimony combining in poetry and bears theme-and bares them--bepraise.will<br />

give release and atmo- fore the throne of grace as Aaron earsphere<br />

for the opening invocation. ried the names of Israel's tribes upon<br />

special.music, and clear,.impressive his.breastplate. Never more so than<br />

'reading of God's Word. A people who in a pastoral-family prayer that is the<br />

have expressed.themselves wortllily, unifying andunburdening of a conthoughtfully,<br />

and emotionally in re. gregation's soul in the Father's house<br />

hewing worship are most open to be On thhir Lord's day. He, Jesus, is in - . .<br />

_mPressed by. the sermon-message, themidst of the Church and in every<br />

It is a slight against God and man phase of its corporate, common life;<br />

Through Him the Christian's sac-<br />

for the "preliminaries" to be insipid<br />

Methodist Class Meetings: ....<br />

or impoverished. <strong>The</strong>y are of right rifice, altar, and priest, thepastor<br />

and necessity worship indeed--so .leads his people into theholy of holies <strong>The</strong> Geniusof Christian Intimacy<br />

much so that the term .is etymol- " of: communion, confession, and<br />

ogicany correct in usage, but almost cleansing_ - - By Larry Shelton"<br />

a misnomer in.parlance and practice. . His prayer, preferably extempore, -<br />

<strong>The</strong>y are not grace before meat; a is thelanguage of love's involvement<br />

courtesy before e prepared meal; a and intercessiom JOY," sympathy, . -<br />

calling card laid aside upon the or- sorrow, penitence, confidence, grati- "[_rUCH ATTErCrIONhas been given to p. 189). <strong>Wesley</strong>'s answer is classic:<br />

rival ofan important personage; a tude, hope, mystery, agony, and faith 1_'11 John <strong>Wesley</strong>'s ecclesiasfical I answer. That which never existed,<br />

short driee'to a large.house or a long " are blended. His faith and concern organization• His purpose was not to cann6t be destroyed . . Who watched<br />

address. <strong>The</strong>y are a m_jor part of the touch all ages and every area of life. found a new structure for schisms- over them [converts] in love? Who<br />

spiritual menu and me_; the warmth Children, teens, singles, and mar- tics,, but to care .for souls. H_ was marked their growth in grace?.Who adand<br />

welcome of a Presence in prepsration<br />

for a message; the vestibule<br />

and tour Of a beautiful mansion betied<br />

young adults: parents, grandparents,<br />

all ages and sta_es of life "<br />

assemble ifi his petitioning. HeartS.<br />

task-oriented, not program-oriented,<br />

His organization was always for the<br />

pastoral purpose of nurturing the<br />

converts who had come to Christ<br />

visedtime?.andwhoeXhortedprayed<br />

withthem themfr°m andtime fort° :<br />

them, as they had need._ This, and this<br />

alone, isChristian fellowship. But, alas!<br />

Where is it to be found? Look east or<br />

fore.the<br />

talk with<br />

privilege<br />

the Owner.<br />

of a heart-to-heart<br />

.sponsibilities,<br />

homes, families,<br />

privilegesi<br />

friendships,<br />

memories<br />

re- through .his preaching: In establish- west, north or south; name what parish<br />

Only in order of servme are pre- and hopes touch him deeply. <strong>The</strong> ing the Methodist societies, he 'faced you please: is this Christian fellowship<br />

liminaries preliminaries. <strong>The</strong> pastor- world of denial and handicap is.his:, the'criticism that he wa/_ causing a there? Rather, are not fhe bulk ofthe<br />

priest has neither part nor place in loneliness in all its forms; bereave- .. schisn_ in the church and destroying • parishioners a mere rope of sand? What<br />

bygone or unchristian systems of meat; affliction of body, mind, and existing fellowship -(A. S. Wood,. Christian connection is there between<br />

'sacrifice:.seledtion of substitutionary spirit; limitation of sight, hearing, " John -<strong>Wesley</strong>: <strong>The</strong> Burning Heart, .them? things? What watching intercourse, overeach in. spiritual other's.<br />

.victims, - bloodshedding,, atoning speech, or movement. <strong>The</strong> glad and . "AMistant pastor.First.Wt_leyanChurch.High souls?. What bearing of one another's<br />

penances, indulgences, or formal beautiful, things of 'life find happy 'Poim.N.C. - '• burdens?...'We introduce Christianfel-<br />

8 <strong>The</strong> Preacher's Magazine November, 1977 9


lbwship where it w_s mterly destroyed at least indirectly., to theformation - . /_J_h_ ,,-"_<br />

And the fruits _f it have-been peace, job'. of the Holy Club. and later tothe<br />

• lover and zeal for every good word and class meetings (Wood. Burning<br />

work" ( Works Vol. VIii. p. 251 f.: brack- Heart. p 31).<br />

ets<strong>The</strong> mine,. key to th;e effectivene_ of his dition Although shouldwerealize il_ the that Wosleyai'i there tra- can __._T_IB e _r y EIP'<br />

ganized under a system of under- we often•allow -just this in our " otten<br />

shepherds, the class was the disei- churches• at least in practice.<br />

plinary and .. pastoral unit of the Whereas the class meetings were .- .<br />

societies society..Each was the, under-shepherd class meeting. visited Or-be laboratories no such thing for as learning a solitaryto religion. live out<br />

"!__ ,_e 1_i_,<br />

"week to fnquire of his spiritual eondi- : duction machine which allows little<br />

tion and to give comfort or reproof as<br />

each the occasion member required ot" his flock (Works. once Ibid. eai_h<br />

or no Christian intimacy. Hi_w can<br />

the we" gospel, expect we deep substitute personal, a mass sharing pro- _ . . --c.._j__.. _!i:_ i,,/ _ By Clayton P. Wilson*<br />

p. 253}• In theclass the new convert, when our people see each'other Once<br />

found the kind of disciplined fell0w- .or twice a week, and then for only a - _<br />

ship heneeded, find the mortality few minutes, with no real personal III_ECENTLY my 85-year.old mother used .to. In the church calling pro-<br />

rate of babes in Christ was'greatly interaction? People can'sit in adja- an enjoyable.time because She m so remember tlaoge who'ar_ past the age:.<br />

reduced.<br />

pastoral<br />

It was<br />

care,<br />

an !deal<br />

especially<br />

system<br />

for<br />

of<br />

the<br />

cent pews for years without<br />

shedding " h ."sympathizing<br />

ever<br />

.tear"<br />

. ..Ij<br />


" Some Christians are not yet ma_:ried, some will . • . they hurt and what maker them chooses not to mar_. <strong>The</strong> church<br />

never marry. <strong>The</strong>reis a need for a caring laugh, adds its voice to this common idea by<br />

community of believers who accept them and • • <strong>The</strong>y have talked with me like l affirming that marriage is the noblest<br />

will involve them in the life of the church had never heard single young adults way to personal fu!fillment.<br />

' " talk before.'Perhaps it was because ] But some'are not ye_ married,<br />

was no longer'a pastor. More likely, some will never marry, and some<br />

it Was the first time'I had stopped wlil not marry again. For these there<br />

long enough to listen to what they is a need for a paring c6mmunity, of<br />

.. : - had to say. I found the'm open, el0- believers Wh6 will accept "single-<br />

_- :.. ' quent,..and forthright in what they fiess" as an acceptable life-style:,'who<br />

rr{[_ 'S_g_*_D_)_[_ t{[_*_[J_{[_ng_g . i thought about the church. .. will attempt to ministei, to their<br />

I asked one young lady who is needs 'who will involve them corn-<br />

• . .... - . : _ .. completely committed to follow Je- pletely in the life 'of the church..<br />

" . - sus Chri.st and deeply involvedin the "Our family orientation' in the<br />

' ".... " " life of the church "Is it easiqr to be'a church makes us uncomfortable with<br />

- single inside or outside the church, the trends in our society toward sin-<br />

I young SAT AT adults_<strong>The</strong>y LUNClt withwere twoplanning dozen food. cmnmittee Somewhere was.appointed along the to make line .a a the"'Itchurch," is easier she to bereplied, a single'_hecause outside " gleness. for us to Our minister traditions to two-parent make it easier fam- .<br />

a "singleS" retreat for their district .final decision about theme and. pro- outside the church no one questions ilies than t() single young adults and<br />

-I had been invi'ted to be their .gram, with instructions to'keep in the validity of my singleness." . to one-parent families.<br />

speaker, and sin_e i just happened .- mind the fiuggestion, ,Froth'Survival . <strong>The</strong>re exists no Christianimpera- " However, _ the church that will acto<br />

be.in the area at the right time, to Belonging." . . tive to get married. Every pastor has cept."singleness" as a valid option for<br />

they included<br />

session,<br />

me in the plfinning . By that time<br />

of new friends,<br />

I had.madea<br />

especially<br />

number<br />

the young<br />

" " I " spent<br />

with<br />

many<br />

those<br />

weary hours<br />

who should<br />

counseling<br />

have tern.<br />

adults will find an exciting new field<br />

for evangelism and ministry. To do<br />

<strong>The</strong> first.topic for.discussion _vas. ,"lady _;ith whom I was sharing a plate porarily or permanently postponed that we will have to accept these<br />

to adopt'a theme for the retreat, of. sweet.anti-soUr ribs. So I asked marriage. Obviously, marriage is. people as '.'whole" people not one<br />

From _omewhere down at the other her, "Why did the group react so not:the answer to the problems of the half looking'for the other half: We<br />

end of the table, a young lady said, positively when the suggestion was world. One newly-married, former will have to change our thinking to<br />

"Let's call it something but a 'Sin- made that thetheme be 'From Sur- "career" single put it this Way, "I'm include them in the, fabric of the<br />

gles's Retreat.'" . vival to Belonging:?" happil:y married, and I'm happy mar- " church--right nov_, just as they are.<br />

"Yeah!" everybody agreed "Because," she said quietly and ried. but it wasn't marriage that not at some future date .when they<br />

<strong>The</strong> first speaker continued, "Let's without" bitterness, "most of us sin- made me happy," are a part of a couple which.fits more<br />

give it aname that tells where weare, gles are lust barely s'urviving in the But'. the fact of "singleness" has neatly intoour cultural- framework.<br />

and what we want to get-from the, re-,: church." " made many yotmg people very'un- But, most of.all, each of us must<br />

treat. We ought to Call.ii 'From Sur- I sat there stunned. I was totally happy. In this country people wal k in revolve ourselves in a loving way with<br />

vival to Belonging.'" , unprepared for her honest reply. Here pairs. Our. culture strongly encouu these young people--this great, army<br />

"Yeah!" they gave unanimous ap- were two dozen of the most involved .i ages a woman to'find her identity in that is marching to a different beat,<br />

proval, single young adults from the I relatioh to a man, and questions the and most of them marching outside<br />

<strong>The</strong> discussion continued, as we churches of tkat- area Saying, "We sexual orientation of a man who thi_influenceofthechurch.<br />

.destroyed that mound ofChipese don't feel like we belong " My 23_ • .<br />

• " " " .years'in the pastorate had not been ' • -conspic_uous.for,<br />

a major ministry to • "'<br />

single young adults,butI had not ig- • ". h SANCTIFIED •SPIRIT<br />

by stood them pretty well But [ was from anger, malice, flattery, self-praise, self-seeking,.and pridein every<br />

Gene Van Note unprepared for this.<br />

For several months now, I have<br />

form. Sin not only corrupts the soul. but it also hardens and encrusts<br />

affections with an icy coldness, puts a stiffness into the voice<br />

the<br />

and<br />

; directorof<br />

Young Adult Ministries<br />

Church of the Nazarene"<br />

been<br />

Just<br />

listenitig to single young<br />

listening--just trying<br />

adults.<br />

to hear<br />

" manners, and dries up the fountain<br />

heart of Jesus.<br />

of tenderness ... which is the very<br />

what they aye saying--trying to feel " . " -" --J. M. flames<br />

" . noted what they thein', are and feeling--to thought learn I under- "where . " " " " A sanctified spirit is a pure, tender, Christlike spirit, one that is free<br />

12 •- <strong>The</strong> Preacher'sMagazin_ November,1977 . t3<br />

r


2 Cor. 13:11 reads: "Finally, repentance from dead works, and<br />

Perfoctl Not in talents or thought brethren, farewell. Be perfect, be of of.faith toward God. of the doctrine of<br />

patterns, but ir_'love and oyalty to good comfort, be of one mind. li'¢e in " bapi_isms, and of laying on of hands.<br />

Christ. This is His will for us. peace; and the God of love and peace and of resurrection of the dead• and<br />

" - shall be with you." Al_ain, the chal, of eternal judgment. !' .<br />

lenge of Paul is for the Christians to Heb. 12:23 reads: _'To the general<br />

. " .- _ • . " . have a total commitment to _od assembly and church of the firstborn.<br />

, • • . • -. . . which "yields a unity in peace which are written in heaven, and to<br />

\<br />

,,..1"="ristian<br />

• " " . . - . throughout<br />

bringing t_e<br />

the congregqtion, thus<br />

love of God in power in<br />

God the ,Judge of ali, to the spirits<br />

just men made perfect.".<br />

of<br />

Perfection--<br />

- - " theft" midst. And Heb. 13:20-21 concludes the<br />

Wh M We find in aph. 4:11-13, "Ana he. epistle with: "Now the God of peace,<br />

at Is eant by It? _, gage some. apostles: and some that brought.again from the dead<br />

" prophets; and some. evangelists: our Lord Jesus, that great shepherd<br />

"' " " " " and some. pastors and teachers: For' of the sheep, through the bleed'of<br />

By J. Grant Swank, Jr.*<br />

.... • • " . " .'.._ the perfecting of the saints, for the the everlasting_covenant, make you<br />

.... : work o( the ministry; for the edifying perfedtaifn every good work to do his<br />

' • 'ofthe.bodyofChrist!Tillwealleotne will, working in you that which is<br />

gllnE BmLE ST)_Ti_ CLEARLYthat the man, and behold the upright: for the " jn the unity of" the faith, and of the wellpleasirlg in his sight, through Je-<br />

.i. people of God are to be perfect_: end of that man is peace." •. "knowledge of the.Son of God; unto a su_' Christ; to whom be glory for ever<br />

3'his is mentioned in both the Old Studying these verses alone we can - - perfect ma'n, dnto th'e measure of the' ' and ever. Amer_."<br />

add New TeStaments. . conclude that the biblical 'definition - " stature of the fulness of Christ." Jatfies 1:4 states: "But let patience<br />

In Gen. 6:9 there are these complj- Of ':perfection" has to do with being- Col. 1:28 states: "Whom we h'ave her perfect work, thatye may be<br />

mentary words about Noah: "Noah just and upright, hhiihg evil. and" ' preach, warning every man. and perfect and efltire_ wanting nothing."<br />

was a just man and perfect in his .walking with God,all of which reaps teaching every man in all wisdom; 1 Pet. 5:10 reads: "But the God Of<br />

generations aqd Noah•walked wi.th God's peace• Consequently, God's- that we may present every man per- all grace, who hath called us unto<br />

God:" call to perfection'is not a physical feet .in Christ Jesus." Paul yearns his eternal glory by-Christ Jesus,<br />

In Gen. 17:1. we read concerning perfection.. It is not even an emo-. • that his ministry will yield people •after that .ye have - suffered a<br />

Abram: "And .when Abram was tional or mental Rvrfection. Nor. is. who are"comp etely conseciated to while, make you perfect, stablish.<br />

ninety years old and nine, the Lord ita perfection of abilitibS and talent_. GodT-perfect • m.... thmr commRment, strengthen, settley ou . "'<br />

appeared to Abram, and sa[d unto dnstead, it is a perfection of the soul • In 2 T m 3:16-17, Paul talks to his <strong>The</strong> words of Jestis in Matt. 5:48<br />

him. I am the Almighty.God walk --a perfect walk! . . " preacher-friend: "All scriptiar6 is " are:"Be.ye therefore perfect, even as<br />

before ,me, and 'be thou perfect." That perfect walk stays'in step given by inspiration Of God, and is .,your Father which is in heaven is<br />

<strong>The</strong> familiar passages concerning With God. Itdoes. nbt run ahead ira- profitable for doctrine, for reproof, perfect.". Certainly one of the main<br />

Job read: "<strong>The</strong>re was a man m the pulsively, nor.does it lag hehind in for correction, for instruction in thrusts of these wordsin the Sermon<br />

land of Uz. whose nan3e was Job; and spiritual sloppiness. That walk keeps righteousness: That the. man of God on the Mount isthe thought that just<br />

that" man was perfect and upright; pace with the Almighty in total corn: | may be perfect, throughly furnished as'the Father has given His all. we<br />

and one that feared God, and mitment. A .step-by-step consecra- "/ unto all good works?' <strong>The</strong> Bible.ls to who are disciples are to give our all<br />

eschewed evil ... And the.Lord said tion With the Lord yields its own up- form the perfect man, that one who back to Him. He has givenHis perunto<br />

Satan HastThou. considered': righ_ life which hates that Which is " • is spiritually perfectin knowing thai fect plan to us, if we willit. <strong>The</strong>refore<br />

my servant Jab. that there is_none evil, and this in itself brings the soul .... he has done all he dan do. He has we respond with giving our perfect<br />

like him in the eai'th, a.per[ect and pe_/ce of Ps. 37:37. a .. " " - " given his all upon the altar of God commitment' to Him. In this way,<br />

an upright man.' or/e that feareth Continuing into the New Testa- for His blessing (Rom. 12:1-2}:: He lJerfection [divine)-meets perfection<br />

God and'esoheweth evil? 'and still ment, 1. Cot. 2:(_ gives the worsts of has measured up to the divine chal- (human) in peace and!eve.<br />

he holdeth fast his integrity,.although . Paul "Howbeit we speak wisdom lenge.of the Scriptures and therefore In Matt. 19:21. we read of Jesus<br />

thou movedst me against him, to among them that are perfect:yet not has found the sanctifylng.presence once again referring to "perfect." He<br />

destroy him Without cause" (Job I:L the wisdom bf this World, nor of the of the Lord. is confronting the rich, young ruler:<br />

• u<br />

8; 2:3). princes of this world, that come to. Heb. 6:1"2 states• <strong>The</strong>refore leav- Jest_s asks of him hie all: qf thou wilt<br />

ImPs. 37:37 there is the reward of nought•'.' ."<strong>The</strong>m.'that are perfect" . ing. the principlesofthe doctrine of be perfect,.go and sell that thou hast.<br />

the perfect man: "Mark the perfect are thdse who. are in" perfect step . Christ,.let us go on unto perfection: and give to the poor, and thou shalt<br />

with God--a total commitment to not laying again the foundation of have treasure in heaven: and come "<br />

=Pastor. Church of the Nazarene, FishkiS. N.Y. His will. • . •<br />

November• 1977 15<br />

14 <strong>The</strong> Presct_er's Magazine


. NOVEMBER<br />

and follow me." <strong>The</strong> man was called rifice, holy, ready for the lord's use. , ":'_%_' ,' "' FOR.<br />

to givehis all, to make that Complete P'erfection in the Bible points to a _:;_, PASTO'RS<br />

consecration,<br />

If he would<br />

that totalcommitment,<br />

do th[e, Jesus could call<br />

perfect "all-ness." When the disciple<br />

has given his all--moment by-me: and LOCAL<br />

him "perfect, v for his allegiance ment--thenGodcarlaskfornomore. .: . .CHURCH<br />

wouldbejustthat--perfect.. "All" is all:.When the disciple has " : ,. _::;.--:.,7-•., " '" .._ . LEADERS<br />

Jesus asks th'atof every disciple, presented everything, there is no- . " "_ " EARLC. WOLFtxecu0v_Offed0r -<br />

He does not ask for playsical perfec- thing" more to present, except the Comped by the General SlewarclstTtp Cc_mmlssifn I ,Sit}HELl f. S01_ENrEH. 01IiceEdilor,<br />

tiPs in flesh and bones. He does not everyt'hing of the next moment, and . " ,_ -, . . , . .<br />

ask for perfection in thought patterns the next moment, and the next me- . . :<br />

and emoti@al structure. He doespot "ment--that perfect walk that Noah,<br />

ask for pm:fection in talents or capa-. Abram, and Job experienced..Wh'en" . . : .<br />

bilities. But He does ask for perfec- the all- is given-_the everything- • . -<br />

tien in loyalty in the,disciple climb- ' then God can look upon His disciple •-<br />

. e.General Superintendent Lewis<br />

present<br />

ing up<br />

his very "self as a living saconto<br />

the altar of God to<br />

ment is perfeet:--100 percent.<br />

and call him "perfect.'_ <strong>The</strong> commit-<br />

..<br />

_ " •'<br />

:<br />

-r •<br />

OllOtlmfflilnllillOiLelin 10UOllellnllnllOllillnllollnlleqnllll;iOllOllOllllllQiIOtllSlle InllIIIIOIlIIIOIIOIIlIIIQ i " " ' " "" " " _' "<br />

i • m<br />

since you have taken::'orders" in.the Church Growth<br />

- church framework. you <strong>The</strong>re mustis work a crisis within of authorits<br />

lnetJ a<br />

that make ity in the world, and the church has<br />

a difference ....<br />

-- "oo- ame n_--c-'-veme:"<br />

your not escaped. leaders "When and accepted you stood"elder's before • - TH E BiI3LE tellsus that '?the Lord addedto : the- church daily 4.<br />

orders;" you. also accepted the re- " " such as should he saved." This is essentially the requirement we<br />

sponsibility of working within the " have in our Manual on page 58. We break into the full memberi<br />

framework of the organized church. It ship statement by quoting in part. "after, having declared their<br />

• may "gall" you sometimes, but it is - expetieni:e of salvation• and 'their belief In the doctrines of the<br />

Ten Thousand Churche:i the only way that a church can fulfill Church of the Nazarene, and their willingness to submit to its<br />

I<br />

•<br />

Make a Difference its purpose. <strong>The</strong>re will I_e a day when<br />

you will be glad for the counsel<br />

government..."<br />

It is our belief that the doctrines<br />

- "<br />

are scriptural and helpful for<br />

. .<br />

Dear Son: • District assembly is next week, and the faith of:the Christian. We believe that the government of the.<br />

Our pastor made the taeticlll mist_ike you will stand before the loaders and -. _ church is fl0od for. the corporate witness of Christianity and for<br />

last boardweek action, of dispensing <strong>The</strong> board funds was kind witho_it and make work. You an accounting have nothing.for to your be ashamed year's the truthspursuit and practices of the'Christian we must not in living forgetfor<br />

Christ: <strong>The</strong>se are basic<br />

confirmed his action after the fact. but of. It has been a better year•than last. • " <strong>The</strong>re is a lot of emphasis on prom0tion and growth today:<br />

f I expect that it taught him a lesson be . <strong>The</strong> week will take-your time, over- Both are good and helpful to.the building of the kingdom, of<br />

needed to learn. T'he discipline is very -whelm yot(withprogram andprobably "God. <strong>The</strong> lack of growth is abnormal and results in deformity.<br />

.explicit at this point. No pastor or result in raising all your local appor- Growth. however, is more tban fletting larger, lt must proceed as a.<br />

treasurer has tim legitimate" right to " tlonments. But that:is' all right too! result of health and activity.<br />

dispense funds apart from the direction " <strong>The</strong> church in the world needs your - A chllrcb is a spiritual organism. As such. a spiritual dimension<br />

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"hurt" for my leader. E_'idently he was trem'ondousdiffercnce! basic doctrinal, biblical preaching that.must accompany the<br />

impetuous or had just not read his l.ov'e, a - " growth pattern. Plans for significant growth In members then must<br />

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le <strong>The</strong>Preacher'sMagazine .. . , .


govemmqnt.'This is good and profitable to the new Christian. . _,<br />

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of advice your mother gave you?"<br />

In my case it didn't, take long_:o come<br />

didn't<br />

them.'"<br />

say something nice about<br />

67410 WIDGADO.TOM.(C) 1705MadisonAve• Greensboro,N.C 27403 upwith one. Mother "preached many I asked her if she grew up with ai_-<br />

TAYLOR.CLIFF• (81 Yam_,_Evangehst.2469 Sauamento Dr<br />

Dedd_e,CahC98001<br />

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TAYLOR,JOHN0. (C) 205 H, limd_ ColoradoSpringsColo.80905 WOODWARD. GEORGE• (Rot) UIE 2. Errnas.Box1490. CapeMay " "Never fail to say 'Thank you' to I was.the last'of seven,,and I took the<br />

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" others. ^z;.,a,,s,1,.,,,.., pay a compliment to food out of t]_e others mouths, so I<br />

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• THDRHY00. R0Nt.(ClS_e3.80,901.C0_na.UFBI24i - I can still hear Mother's sermons, working all daB; helping Mom, and _ "<br />

STEWARDSHIP : When ] was .in my teens she said, my dad came in and. kicked me<br />

..... "-- ............................ " _ " " "Never walk by an older persqn with- several feet forward while I was<br />

CHANGE OF ADDRESS FORM out speaking. <strong>The</strong>y love to know stooped over sweeping, dust into s<br />

PASTOR--a Service to You youth notice the'm and care that they pan. He reprimanded me because l<br />

When yotJ change address, fill in the form below and mail to the General Secretery. are there.'" . didn't work more."<br />

Name Date of Change " " _ " 'I guess Mother's sermons were be- Little wonder her wm:dD stuck in<br />

FormerAddress ...... ;/ip "" " ing etched on my subcbnscious mind her mouth and expressing apprecia-<br />

FormerChurch ' because I tell<br />

thing..Today<br />

my children<br />

our children<br />

the same<br />

think ap-<br />

tion was painful. •<br />

<strong>The</strong> Bible is probabl:_ the most<br />

New Address preciation is law and gospel " appreciative beak in the world. God<br />

.| City State " _ Zio [ had stoppedmy car in front of a lavishes appreciation on His people:<br />

Name of Church District ' friend's home and let her out. I asked He takes advantage of repentance to<br />

New Position: Pastor ( ): Evang, ( ); Other ' • her what I should speak about.on<br />

radio because I was just getting<br />

the<br />

my<br />

domore<br />

" <strong>The</strong><br />

for His<br />

Apostle<br />

children.<br />

Paul started most of<br />

All officialrecordsat Headquartersand periodicalschockedbelowwillhe changed thoughts t0gether. I said, _'I'm think- his 13 Epistles with words of cornfromthisonenotification<br />

. ing about writing on the power of ap- mendation. To Corinth, "I thank my<br />

Check Herald of Holiness ( ); World Mission ( ): Preacher's Magazine ( ): preciation."She threw up her hands God always on your behalf." To Phi- "<br />

. Other, , . . " . .<br />

(Clip and send to the General Secretpry, 6401 <strong>The</strong> Passe. Kansas City, Me. 64131.] November, 1977 17<br />

m_mmmmmm_mtmmmmmmmmmm mmmmmmmmmmmmiilmmmm_ll4mm_ • • "<br />

t


lippi, "I thank my God upon every 3. You cannot have good for your- " " :<br />

remembrance of you." To <strong>The</strong>ssa- self until you recognizeit for all the If a ch0rch does not grow. it is because<br />

loniea, "We give thanks to God for world around you. that church is either unable or unwilling • . .. .<br />

you all.'.' ToPhilemon.."I thank my 4. If you tell a man he's lazy; un, to pay the price-ingrowing pains<br />

God. making mention of thee always spiritual, self-centered you.will no<br />

in my prayers doubt five long enough to eat your<br />

<strong>The</strong>beloved AlJostle John excelled own words .... ' ": " , "<br />

in apprceiation.'In writing to each of " . 5. If you"tell a child he's lazy,<br />

the seven Churches, whom he had mean, ugly, stupid, you will eat your r_ : Gr wi::ng<br />

alwdys prefaced his correction with 6.. If you speak evil" of youtla. I . "i 0 i -- .... .:<br />

commendation. , " , churches,-politics, public officials in !. . _,t_ I . , " " "<br />

rection I, can if listen someone much takes betterthetooppor- a corsomething<br />

tunity to aboutwhich love and appreciate toeorreet, me he<br />

general, problem. you .become " ." pm't of the<br />

_wnwords. 7. H3/pnosis m the power of helief. ' • '<br />

.<br />

'_,p._,_.=_' ,'am-.. m ' Painsi<br />

_ .<br />

r<br />

t<br />

- ? ". • . " • - .<br />

fi st. It's always good to remember People who are hypnotized only do •<br />

when l_here-s a need foi- correction surprmieg things when they are con- " " " •<br />

that the person is not all bad, vinced the hypnotis['s words are true:<br />

Here's a little test for you. Are you<br />

'ready with a pencil?<br />

- It makes<br />

idea ,came<br />

no dift:erence<br />

from--God,<br />

where the<br />

the devil.<br />

._ "umErtousBOOKSon church _:rowth<br />

--or the lack of it--ale appearmg<br />

in. bookstores, and being distribtatioe<br />

and exten,_ion classes:. <strong>The</strong>y<br />

: talk growth, hope for growth.:_nd ac- "<br />

tually work for a larger church. But<br />

1. Is it'hard for you to pay - - " some,<br />

onen conlpliment,?<br />

- - -"<br />

Why 9<br />

"<br />

.<br />

" ,<br />

2, m it earn mr you to relay to.<br />

man, cepted or an yoursel/'. idea and If ateyou: convinced" have ac- it '<br />

is true<br />

•<br />

_t<br />

-<br />

has<br />

-<br />

"the same power over<br />

- " • " - - ' "<br />

uted' by the various denominations,<br />

Most of them are helpful and encouraging.<br />

Church growth is a real posyearafter<br />

yea/" Lhey.report t_bout the<br />

sfime numbers in memhershii) and<br />

attendance.<br />

someone a compliment<br />

has gwen them?,<br />

someone else you as nypn0sm,-wnetner or not you<br />

have been formally hypnotized. You<br />

sibility in most cases. But when these <strong>The</strong> onlyreal solution to this prob-<br />

3. When is the ,las:t time you paid canhave a wrong belief and be 'will- books we are are stillread, left as ,with helpful only two as they reasons are, lem searching. must <strong>The</strong> begin pricewith to besome paid soul is a<br />

your was it? husband, a compliment? What<br />

ing<br />

mendous<br />

to die<br />

power•<br />

for it.<br />

How<br />

Belief<br />

important<br />

_s a tr&<br />

to<br />

fol: a lack' of growth. A church" is, painful exercise in self-discipline..It<br />

4. When did you last pay your believe rightly! .<strong>The</strong> either former incapable is self-evident, or unwilling to andgrow. the hurts board tomembers. grow. It hurts Sunday the pastor: school<br />

most difficult child a compliment? Through appreciation you can be latter sounds like a cruel oversimpli- teachers, and others who have been<br />

5. When did ymi last pay a diffi- the healing agent for a world around fication. . in their position for many years.<br />

cult neighbor a complimfirit? you. If you're having a hard time lov- Most of the material availahle<br />

6. When did you last epmplimi_nt<br />

a person who_has Wronged you?<br />

ing a .rather" unlovely person, try<br />

writing this note to change your atdeals<br />

w th the matter of how to over- " <strong>The</strong>re is the pain of<br />

"When did you last compliment titude: come this isthe essential, problemthe of inability. matter of While being lost Anleadership influx of new/" people means that<br />

someone myour family?<br />

8. When did you last Compliment tiful person.<br />

]s really a beau-<br />

I observe this one good i<br />

unwilling to grow' isec/ually importam.<br />

Few congregations would be<br />

some<br />

from those<br />

of them<br />

now in<br />

will<br />

office,<br />

take<br />

Even<br />

leadership<br />

sancti-<br />

,:<br />

9. When didyou'last compliment . "I "relinquish formei" negative don't want to grow.-Most of them be- quishing the reins to others. To see<br />

your competitor? th0ugfits about him and w II check moan the fact of their smallness., new people come in and be elected to<br />

the custodian of your church? quality about him: [ willing to admit that they actually fled people have" difficu'lty relinaroundy.ou?<br />

Most of us would I _;ant before they leave my mind. I want • can be painful to the biggest souls. It<br />

to give you seven secrets to change the very best in life to come to hurts! Bet if the members are not<br />

othersin the world around you. = : spiritually, phy- big. enough to" see younger (and<br />

1. Becoming inten_ on the'good in sically, in his" family, 13usiness and _ frequently untried) people take over,<br />

the<br />

another thought breaks of evil in thehim continuity , and gives of the<br />

church life. . .<br />

. the Name of Jesus Christ.<br />

: ._<br />

'<br />

_<br />

, by Robert E. Maner<br />

real growth is _nlikely.<br />

<strong>The</strong> pain Ofdiminished i_rominenee<br />

good a Chance to manifest itself. . _ Amen.'.' pastqr" <strong>The</strong> more people.we have, the less<br />

- 2. What you:accept<br />

you accept for yourself<br />

l_or another This'has helped to chhnge my inner<br />

and outer world,<br />

Ci_urchollhoNazarone<br />

wldosta as,<br />

prominent any oneperson becomes,<br />

When a church of 4Osuddenly.jumps<br />

" V_rould you like to .change people them with,,ingoodthoughts and words ' . "___Manyhave i'°utreach programs, visi- "a "job we thought we were doingwell<br />

18 Th_ Preacher's Magazine " tO 80, competition for the limelight<br />

November. 1977 tg


THF " 2. Notice the reality .that is shocking, gether.' In addition. I wou_d like him to as well as my joys" (Edmund A, Steimle.<br />

3 Notice the remedy that is sure. v. 5.. that l snow this fellow is for real. And <strong>The</strong>ological Cassettes. Dec 1976_ vol. 7.<br />

"Remember . : . an_l repent." t that he shares my doubts and my agony, No.. 11l.<br />

A ,Thought on the Life of Jesus<br />

An interesting stuuy wt_uld bethe fact<br />

sus had was borrowed--the stable, lodg.<br />

• .<br />

Some ThoughtsonPrayer<br />

Here are some "/_tarting points" from<br />

Gordon W, Johnson, editor of Time to<br />

was crucified, etc. But after the Cross. He<br />

ing, the donkey,the crossi_ whie_He<br />

is Lord and lays claim to His place atthe<br />

side tbat of bef°re the Fafher. tb_eOr_s everytbing that Je"<br />

IN TH<br />

.<br />

" "<br />

"<br />

TUD 17 "<br />

Tell. on.thesubject of prayer, I pass them Life aftdr theCross And the Resurreci<br />

i<br />

ont. forPrayer your further revwes, development, Acts 4;29-32<br />

2. Prayer restores. Ps. 51:12<br />

,3.PrayerremovesBin.Isa.6:6-7<br />

tiofi, Christ. has buta for newevery authority--not man. only for<br />

Know,he VVi, of00.<br />

r " • ". "<br />

Seeds. for Sermons :<br />

4. Prayer reconciles, Gem 32:9; 33:4 Iv Elisabeth Elliot's book Shadow "of<br />

Justification by Faith<br />

theAlniighty, sheshares some interesting<br />

thoughts on the will of God found,in Jim..<br />

. .<br />

' Bible scholar Warren W. Wiersbe. in Elliot's journal. <strong>The</strong>y could be Lhe seed- ._ During Novembe_ we continue our you, hut you te I me what you did to your<br />

his book Be Free, which is a study of Ga. bed for. asermon. Herethey are: "Major Message9 from the Minor brother." God is that way. Ho doesn't ask<br />

latians, points out something that could "Impressed with'Ephesians.5. 'under: Prophets." This month, week by week . what others did to us, but What wedo to<br />

he developed into a series of sermons an standing whdt lhe will of the Lord is:' and rend: Micah, Nahum, itabbakuk, others. He shoffs us what we ought to do.<br />

the doctrine of justification by faith. Romans 12. 'proving what is the will of Zephaniah. Each man of God has a I. WALKWITUGooti_ ^ WOliK_.n^vWoaLn<br />

Wiershe states that Romans explains the God.' Every'moment I.may be conscious message from God for us today. As wd walk witla God we see people who<br />

meaning of "the just.' Galatians ex- and rejoice in. the knowledge of God's " are covetou's; <strong>The</strong>y lie 'awake nights<br />

plains "shall live"; and Hebrews explains will. Obedience tb every command puts thinking_how they earl get tile best of<br />

hy faith ' (Viet.or'Books, b975,..i_.:53l, me on the track and-keeps m_there. De- November 6 others (2:1-2). Life is a rat race. A dog-<br />

A Ma tier of Priorities<br />

cisions of course must be made, but as ifi<br />

railroad, so in life_a block sigma/, a<br />

.,I WALK WITH GOD eat.dog dilemma. Seeins there are no<br />

good men. no honest men. no trdstworthy<br />

"crisis. is lighted italy where there is spe- T_:XT:"Hehath shewed thee, O man, mennnymore (7:2-5). Howshould a godly<br />

Rev. 2:1-7 records the" letter to the cial need. I may not always he in sight of , what is good; and what doth theLord re. man.live? Why--just keep walking with<br />

me<br />

church<br />

l_ass<br />

at<br />

Along<br />

Ephesus.<br />

three<br />

From<br />

'-'starting<br />

the context.qet<br />

points" for take-me.where<br />

a GO light, bu't sticking<br />

the next.one<br />

to the<br />

is.<br />

trai:ks<br />

Underwill.<br />

quire of thee, hut to do justly, and tohwe God and do justly. Tre'.at those above you.<br />

beside you below you fair and square.<br />

your<br />

l.<br />

further _tudy.<br />

Notice" the record.that is spotless,<br />

standing the will of the Lord is believing<br />

Him. that He will-:in allsituations<br />

God?" mercy, (Mic. and to 6_8). walk humbly with thy He has showed you _hat He requires of<br />

v 2. "1 know yourdeeds and your toil and where I have obeyed--make that we3;His IN_'HOOUCTtON: TWOfussing children came you.<br />

perseverance, and that you cannot on- own way, effectual for eterfiity." ' .running to Mother, each vehemently tell- , [L WALKWtTtlGot) [NX WrCKF.OWottLo<br />

dure evil men" (NASB}* . ing what the other had done to him. <strong>The</strong> We long for a day of ufiiversal peace<br />

•Fromthe NewAmericanStandardBible._opy- . A Thought on Preaching mother stopper them and said: "1 don't when men "shall beat their swords into<br />

right_J<strong>The</strong>LockmanFoundation.19601962.196,'1. Edmund A. Steimle_- formerly Brown want: to. know what your brdther did to plowahargs'.' (4:3-5), We are sickened by<br />

tsc_. 107t. ' " .hypocrisy in leadership, especially when<br />

Professor of Homiletics at Union <strong>The</strong>e- it is in religion (3:901). For America to-<br />

: logical Seminary in New York City, gives day verse 11 could .wellread: "Our ha-<br />

- " us this interesting wm'd concerning " " tional mottois: 'In God We Trust'! none<br />

preach rig,. quoted on <strong>The</strong>sis <strong>The</strong>ololCieal evil can come upon us." Even in a wicked<br />

Cassettes: "I would hope for thepulpit of world the Lord'hath showed you what to<br />

by. the future what I would hope for when'I :_i hy . do: love mercy, walk with God. Leave<br />

gointo any church and listen to t_sermon, Mark E. Moore judgment and.vengeance m God's hands..<br />

C." Nell Slral! that my story [preaehingl would be re- " '<br />

Pas_or.Fast flected in such a way, with such sensitiv- Pastor IIL WALK WITII GOD<br />

ChurchofthoNazarone ity and accuracy, thatearly on'in the ChurchoftheNazarene As Amos said: "Camtwo walk togeth-<br />

Lansmo M]ch sermmi 1 could say to the preacher, 'Yes. _:, _ _ylvama.Ohlo ' or, except they be agreed?" So in our<br />

yes, thaCs '_here I am. Now let's gd on to- _,_,'t t_'..,, walk .with God We need a oneness w!th<br />

' 22 <strong>The</strong>Preacher'sMagazine ii November;1977 23


Him. Micah said: "I am full of power by A. We make our own gods " .... '" outof I. TIIE "WirY" nF FAITH hand: for the Lord hath prepared a sacrithe<br />

Spirit el' theLord" (3:8). He needed the hou§e of thy gods" (1:14). (}no has "0 Lord.. how long shall I cry, and thou rice. he hath bid his guest,_" (Zeph. 1:7).<br />

this power to keep his own soul alive and<br />

to rebukesin. Walking with Christ we en:<br />

said that in ages to come if someone<br />

v_ould dig into the ruins of America and :<br />

r)<br />

wilt not hear! "... Wh_ ....<br />

Habakkuk is not questioning<br />

,i<br />

(2:2_3).<br />

God but<br />

INTrtOOECrlON: We are ['amiliar with the<br />

joy Hi_ presence. Filled with Christ's<br />

Spirit we enjoy His power. A .humble<br />

find an autojunk yard' and say,<br />

ancient Americans Worshipped<br />

"<strong>The</strong><br />

these<br />

_<br />

I]<br />

bringing his questions to God, Why do l<br />

feel n burflen for the Wicked about me<br />

New Testament parableof the wedding<br />

fdast'where the servants are commanded<br />

walk will. ever acknowledge God as the idols," he would be right,<br />

"<br />

and .You do not punish them? Our to<br />

guests<br />

go into<br />

to come<br />

tl_e highways<br />

to the d<br />

and<br />

nner.<br />

compel<br />

Here<br />

the<br />

in<br />

gnkle. B. We make our own set of standards. "whys" often result from God's timetable . Zephaniah is a strange acc6unt where'the<br />

CONCLUSION: Our unchanging Compamon<br />

on the changing path of life is Jesus..<br />

Nineveh I3: l). "is all full of lies'and robbery" being sower than ours. "Truth forever or[ .. Lord has pre!6ared a sacrifice and bids his<br />

th_ scarfed.d,wrong forever on the throne.<br />

Micah<br />

walked<br />

told of His earning (5:2). Jesus<br />

life's road among covetous and<br />

:t-5_i We find imm0rality acceptable (3: Yet the scaffoldsways the future, and'behind<br />

' the .'dim unknown, standeth God<br />

guests.<br />

ricked men He knows the evils of this III. WHEN OUR FAIT]!IS A FORcF.: within the shadows, keeping watch above I. <strong>The</strong> STRANUEGUESTS<br />

Lord is searching (1:12) for his<br />

world firsthand. He has promised to walk<br />

with us, never to leave nor forsake us. He<br />

<strong>The</strong> name Nahum<br />

fort.'.' Our comfort,<br />

means "full of camis<br />

this: When the<br />

His own.!' guests. <strong>The</strong>y are:<br />

A. Those who actively worship other<br />

daily'will show us what to qo. wrath, anger, vengeance, and fury of God I1, "Iwill'.. TnF. "WIIAT" watchOFFAITH to aee what aewillsay gods{l:4-5a).<br />

is i'eleased--and it will come when we : unto me" (2:1): Bertha Munro once B, Those who are hypocrites and war-<br />

November'13<br />

ask; Who can.stand<br />

then what eonifort!<br />

in that day? (1:6)_<br />

'<strong>The</strong> Lord.'s good, a<br />

wrote: '?_'ou get ahead in your faith when<br />

.you change the question Why to What<br />

ship the Lord and<br />

then god--(l:5).<br />

"Malcham"--a<br />

: " .<br />

heR-<br />

.<br />

IS .YOUR FAITH_A FARCE strong hold in .the day of trouble; and he when you are speaking to God." To the C. _lhe backslider 'who has turned<br />

knoweth them that trust in him". (1:7). _sincere heart comes.the answer: I will back from thbLbrd(l:6)_<br />

OR A FORCE? He knows if our faith is a farce or'n force. I make it plain (2:2) it will come (2:3); the D. <strong>The</strong> indifferent--not actively evil,<br />

TEXT: "<strong>The</strong> Lhrd'is slow to anger, and He knows! . " 1 just shall live byhis faith.(2:4I..Disil-' butwhohaveneversoughttheLord (1:6)great<br />

the wicked" in power, (Nah. and1:3). will not at all acqpit John CONCLUSION: saw theInsir/ner his Revelation fleeing to th'e (6:12-t7), rocks, :' t lusiobed?. find that Look you have to yourself, taken your and you eyeswill off II, SURPR!sEnGuESvs " " "<br />

IsTnOnUCrtOS:Anothi_r fitting title for to- hoping to hide from the wrath of God. ] God and fixed them on people. -<strong>The</strong> attitude of these guests was: It<br />

day's message from"Nahum could be"<br />

"<strong>The</strong> Fol y of Fo owing a Faded Faith."<br />

Our comfort is not in the rocks but in the<br />

Rock of Ages!<br />

]" . Dr. Earle comments on 2:2 first God's<br />

answer trill be plain enough" to speed us<br />

makes .no difference how we act, God<br />

won't do anything about it (1:121. <strong>The</strong><br />

We are all aware of Jonah's message to ' " " : I on our way and keep us in the way. plan of the Lord is like the time Jehu pre-<br />

Ninevah and the-saving revival the city. pared a great sacrifice for all the followenjoyed.<br />

A century has now passed and III .Tim' "Wo_!aP" oF Farm . era" of BaaL When all the guests were ..<br />

that gi'eat city is set for destruction"<br />

November 20<br />

- <strong>The</strong> first two and last three verses of<br />

Habakkuk's prayer (chapter 3) are,best<br />

assembled, they were all destroyed without<br />

mercy (2 Kings 10:18-28). Dr._Earle<br />

I. WhEN OUR FAtT!!"IS A FARCE GOD'S, . .. known, He had waited before .God not has said, ';Oui" religion will be nostronger<br />

VIEW: - • " THE WHY OF FAITH, just long enough forGod to hear him I_ut than our attitude against sin."<br />

One definition of"fai'ce" is "an absurd " THE WHAT OF FAITH, for hinf t_ hear from God He"had fought .<br />

failure." Thus, a faded faith is'a forceless<br />

farce, lt_ the opening.eight verses of<br />

THE WORSHIP OF FAITH<br />

' " . .<br />

throtigh doubt to faith. He ends by saying<br />

that .even f he doesn't bade a good her-<br />

III. ,SAFEGUESTS<br />

<strong>The</strong>se guests are much different from<br />

Nahum we find every Hebrew word to in- TBxT: "And the Lord answered me, and vest and there are no livestock in the the former. <strong>The</strong>se are those who gather<br />

dicate the wrath, anger, and vengeance . said, Write the vision, and make it plain barns, he will still rejoice,in .the -Lord. for the great,<br />

H -<br />

solemn<br />

.<br />

assembly<br />

,i .<br />

(3.18).<br />

that God feels toward a faith thal is a Upon tables, that he may run 1hat read- What a thanksgiving testimony! Those who have sought the Lord: sought<br />

farce. Vengeance .(_ 2; cL Ram 12:19;<br />

2 <strong>The</strong>es. l:8).'Wrath (v. 2; el. Ram. 1:18:<br />

eth it . . , but the just<br />

faith" (Hab. 2:2, 4b).<br />

shall live by his CONCLUS!ON:In the early days of our meekness.and righteousness [2:3). Those<br />

John 3:36). Indignation, fierceness, an-. _eminary, President Benner often had who have so trusted the Lord know how<br />

get; fury iv. 6) all reveal God's hatred for INTROnUCT!ON:Having moved weak'by faculty and students sing one" of his to "wait on the Lord" (3:8} For them<br />

sin. God's wrath is intense because His" week "through the Mihor Prophets, we favorite hymns, "Living by "Faith." there is salvation, security, joy, and rest<br />

love is intense! True love is jealous love note that the' burden or message of Habakkuk knew'the just shall live by his versein HiSinlOVezephaniah,(3:17).- OnDr.thiS.Earlemost hasbeautifUlwritiv<br />

2) Jonafiaan Edwai'ds, preaching in NahUm and Jonah was toward Nineveh; " faith..Dr. Banner knew it. And I rejoice ten:' "Only. in .Christ does this gracious<br />

New England at the time of the Great that of Micah toward Samaria and Jeru- for I too know it! !bromise find its fulfillment. We can never<br />

Awakening, made the wrath of Gad'so salem: that 6f Obadiah toward Edom, ' " " exaggerate how much. Christ means to<br />

vivid ahd hell eo real, people did not need etc. Habakkuk's burden,'however, ia that- us." ' "<br />

an atlas to know where it was.<br />

.<br />

of a sincere man of God trying to find the<br />

answer to his prayer, the.solution to his<br />

Npvembor 27.<br />

-<br />

" "<br />

CONCLUS[ON: Someday we will all stand<br />

II. WHZS OuR FA!T!!IS A FARCE--MAN'S problem, and the rest of faith. His mes- " GU EaTS OF THE LORD r before the Lord as His guests, either<br />

Vmw: - sage is most fitting for us this Thanksgiv- TEXT::'Hold thy peace at the presence of guests destined for grief,or guests des-<br />

We will accept many things. Some are: " ing Sunday." the Lord God: for the day.of the Lord is at tined for glory.<strong>The</strong> choice is ours.<br />

24 . <strong>The</strong>Preacher's.Magazine November.1977 " 25


p. 338]. He describes it as shady and well as in the Synoptic Gospels. <strong>The</strong> first.is Ideas That Worked-- -<br />

Ralph l;arle [<br />

den, pleasure-ground; grove, park<br />

it is used for "'an upper regain<br />

watered, heavens" and {Thayer. so it-came p. 4801. to mean<br />

" Here<br />

in the<br />

"a gar-<br />

"wonders." <strong>The</strong> third is\dynameLsm--<br />

I erally, powers, or power ul works<br />

semciois, --th'e term"signs. that _ Thq is usually second is translated terasin,<br />

Thanksgiying Project ..<br />

Umbongo m an African word meanirf/g<br />

"'a i)resent with which to express thanks.'"<br />

DtsSn_utshedProfessor[.._':_]f<br />

" ' _,_,._To,,om0o, Nazarerte <strong>The</strong>ologiCal Im_l<br />

• I Joachim Jeremias devotes eight<br />

¢0a d,souss,,m ofthisword. He<br />

pages<br />

asserts<br />

L"miracles" in tile Synoptic<br />

Acts. as here in the NASB<br />

Gospelsand<br />

and NIV.<br />

At Thanksgivihg time challenge your<br />

church peop e to hrmg their "U nbong.os<br />

(TDNT, 5:765), and adds: "A!ready by were :'powerful works ". But they were <strong>The</strong>se .then goto needy families desig.<br />

._m._- Sem._a_ _ that it is "a loan word from old" Persiah" <strong>The</strong> miracles of Christ and His apostles in the form of some type Of canned food.<br />

generally foY a 'park (p. 766l. Tile And they were called ' wonders because home mission pastor on the district. This<br />

Persian term was adopted into Hebrew - they. excited.wonder in those who saw will give your church family an oppnr-<br />

_! eB'_eg"2"'------f---- frO_ _hgJ<br />

s<br />

and Aramaic. but only in u'secular sense.<br />

the 3r_l centuryB.C. ,t,c, an then be used<br />

It was used for the Garden of Eden in<br />

Lhcm.<br />

_ilso "sign._," slgnifNiag:n, spiritual truth.,,<br />

"Crafty" ([2:16)<br />

tunity to become involvnd with,, the. needs _<br />

natsd hy the church hoard, "or to some<br />

of Others Flyers shoul!l be..sclt out, i_<br />

• . Genesis 2 . • - ' <strong>The</strong> adjective panouragos (only here in reminders put in your church newsletter<br />

• . . Jcremias -agrees with other writers- NT) •literally rdcans "ready •to do any: just prior.to the launching 0fthis special<br />

Coll'in[_|ans | _ " (e.g., Plummet} in saying thatwe cannot th'ng. In classical Greek it was used Thanksgwifig project.<br />

he sure whethec Paul equates "the third mainly in a bad sense• But in the Sap, Bm'rv B. ROI_ERTSON<br />

"Expedient" or "Profitable"? (12:1} heaven" (v. 2_ with Pa_'adise Iv. 4); It tuagint it is used frequently in the Book - " "<br />

Sympheron means profitable or ad- _seems to us th'at he does. - .'of Proverbs in a good sense-- clever r ..<br />

vantagcous.'" <strong>The</strong> word expedient har.dly " "prudent;"<br />

commun antes:that today. <strong>The</strong> first part. "Buffet" (12:7) What does Paul mean by his use of it<br />

of the verse may rat er terally be ten- <strong>The</strong> verb holaphizo comes, from the " , "here?:Arndt and Gingrich (p. 613) sug-.<br />

dered: Boasting is necessary, thoughit nounkolaphos, "the knuckles, the closed gest: '.'Paul sayhi taking uI_ an expression<br />

is not profitalile" (NASB)A <strong>The</strong> whole fist." So it literally meant "to strike with .used hy his opponents .... crafty fellow<br />

verse is well expressed this way: 'q must the. fist" (A_-S, p. -252), Since thorns d ° . that I "am" (see NASB, NIV). This is a<br />

go on bi)astin'g. Although there is nothing more than buffet a person, [t seems that- "" logical explanatian. .<br />

. to be gained, I.will go on to visions and "torment" (NIV) is.justified here.<br />

revelations IYom the Lord" (NIV).: Eight-sins (12:20)<br />

"Reproaches" or "Insults"? (12:I0) _<strong>The</strong> KJV has '!debates. envyings, - - \<br />

"Thorn'"(12:7) <strong>The</strong> word hybris occurs here and in _ Wraths, strifes, backbit)ass, whisperings,<br />

<strong>The</strong> word skolops (only here .in .NTI Acts 27:10.(t f physical disaster), rhaycr swellings, tumults." <strong>The</strong>se hardly conve)_ _ood News from Galatians<br />

meres someth'ng p "ntcd. ' In classical says that it means "insolence. impu- .tl3e correct meaning today.<br />

(]reek it meant "a stake." But in the dence, pride." and then "a wrong spring- <strong>The</strong> first is eris. which basically/neans By Darl Keofar<br />

Septuagint it clearly is used. for the first ing from insolence, an. injury, affront, in- "strife" (NASB) or "quarreling" (NIV):<br />

time. in the sense of"splinter" or'!thorn" suit." He adds this comment: "in Greek <strong>The</strong> second, zelos, means jea oasv. rhe No other Gospel<br />

never for stake ITDNT, 7:410-11). Anti usage the mental, injury and wantonness<br />

this is unquestionably its meaning in the<br />

papyri (VGT. pp. 578-79 . "In the flesh"<br />

suggests _t was a physical affliction,<br />

of its inflict)ore heing prombient"<br />

613). It seems that insult conveys<br />

better than "reproach."<br />

(p.<br />

this<br />

•<br />

" n<br />

third.thymoi, is better" rendered suggests as aa boiling gry tempers<br />

- ' ....<br />

over.<br />

IV'<br />

I!<br />

(NASB) or outbursts of anger i_s i. • . , 46 • P<br />

<strong>The</strong> fourth, er thelm, suggests facu ns<br />

,<br />

Scna,rnaz: Gal. 1:6-10<br />

I. No OTUER GosPEl,<br />

ASTR^V iv. 6)<br />

SHOUl.n LEAn US<br />

probably chronic malaria or poor .eye- or ,, d|sputes. • " <strong>The</strong> fifth, hatalaliai, liter- A. <strong>The</strong> gospel of materialism<br />

sight, q'he idea of pain seems suggested Four things, or three? (12;12) ally means acts of speaking against..ft. • B. <strong>The</strong> gospel of socialism<br />

by the context.' <strong>The</strong> KJV of this verse sounds as if the may. be trhnslated "slanders", (NASB).<br />

signs of an apostle were wrought by Paul <strong>The</strong> sixth, psithyrismoi (only here in NT) C. <strong>The</strong> gospel of social prestige<br />

"Paradise" ( 12:_l in foul ways: patience, signs, wonders, .does literally mean "whisperings.?' Today D. <strong>The</strong> gospel.of"new morality"<br />

" This comes directly'from the Greek and mighty deeds. But the Greek clearlY, we would call this "gossip" (NASB; " E. <strong>The</strong> gospel of "isms'Y<br />

i" parade)sos (here, Luke 23:4,3.; Rev. 2:7), . does'nOt shy this. <strong>The</strong> correct translation NIVI, <strong>The</strong> seventh; Physioseis (only here F. <strong>The</strong> gospel of occult<br />

which is thought to be of Persian origin, is found in the NASB; ."<strong>The</strong> s gas of a ih NT), in the s ngu ar.means _'a.puffing. G. <strong>The</strong> gospel of cults<br />

Among the Greeks it was first used by the true apostle were performed among you up,!' and so; swelhng wtth pride (A S, H. <strong>The</strong> gospel of glossolalia<br />

historian Xenophon in reference to tile with_hll perserverance, by signs and won-<br />

- p: 476). Perhaps "arrogance" .(NASB, "<br />

parks of Persian kings and nobles IA-S. ders and miracles." We have noted be- NIV) best expresses it today• <strong>The</strong> last• ll. No OTtma Gosp_ SimuLn Lv,an Us<br />

fore •that hypomone, usually translated ahatastasiai, literally means "disorders" lute CONWSmN .iv. 7l<br />

I Fromtho New Arnericat_Standard Bible. copy- "patience" in'the KJV. actually means<br />

tight (v <strong>The</strong> Lockman Foundation. 1960.1962:1963. - (cf. NIV} or "disturbances" (NASB). A. We i_houldstudy the true gospel.<br />

_9c,8.l_ "perseverance " Paul feared that these were the things B, We Should know.the true gospel.<br />

2. From the.New International Version.copyright " - " " ' " " he would .meet when he returned to C. We snould be aware of. the per-<br />

197aby New'York alble Society International. Used "Miracles" (12:12) . - - vertcd gospel. " "<br />

by pe.rmmaion Three.words are here used for miracles. Corinth. No wonder he dreaded to go..<br />

_1' " 27<br />

26 <strong>The</strong> Preacher's Magazine November, 1977 -<br />

,It _ . •


J<br />

. .. c,<br />

lit. NO OTHER GOSPE_ SUOUI.D BE AL- - Becoming Sons of God <strong>The</strong> Biblical Concept of Ill. lave TonAv WiXU Gt^bN_:_S Let us<br />

LOWEDINTOTIlE CIIURCH SCRIPTURE:Gal. 3:26--4:7 Interpersonal Relatiohships , rejoice and be glad in it," --RQN FRY<br />

A. <strong>The</strong>re should be purity to the true<br />

gospel. . ; Becoming a son of God involves I '_ Scan'runE: Gal. 6:1-10<br />

B. <strong>The</strong>re should be singleness to the I. Faith in Christ Iv. 26l Christians should:-.<br />

true gospel. - II. A vital relationship with Christ sym- I. Deal with others in gentleness (v. 1)<br />

C, <strong>The</strong>re. should 56 priority to the holizett b:_ baptism Iv. 27) • II. Deal with'others in wisdom Iv. 11<br />

true gospel': III, A knowledge thaV whbsuever will" I11. Shhre'each others' burdens iv.2) When Trouble Comes<br />

IV No OTHER GosPr:t, Is R_t,LV GOSPEL may come Iv: 28) : . IV. Compare themselves in ttm'light of Senu'rol_E BACKGROUND:2 Kings.6 and 7<br />

Iv..7) • IV A. covenant... contract of hmg standing Christ and not others _v. 41 INTRODUCTION:I get alarmed at the oum-<br />

A. TI/e only true gospel is Jesus. Iv. 291 . V. Shouldgr responsilfility Iv. 5l bet who let their problems.get the best<br />

B. <strong>The</strong><br />

sus.<br />

only true gospel is about .Ic- V. Rights<br />

(,I:5. 7)<br />

and privileges of ,sonsbip VI. Learn frdm each other Iv. 6) of them. It is what we do when we arc<br />

C. <strong>The</strong> only true.gospel is tobe ac-. VI. A umque joy. of calling" G0d':our ' VII. Plant fertile heals of relationships " down:that determines whether or nat we<br />

with others to. 7) succedd_ Being a Christian does not solve<br />

eepted. Father [4:6) . " • - all our problems• Christ is the answer,<br />

•" " . VIII, Be active in the family x)f God'(v'(.. but this does not mean He has" worked<br />

.... 8-101<br />

• * IX. Be led by the Spirit in dealingwith all the problems. Illus.: <strong>The</strong> old math<br />

- book.<br />

Freedom in Christ others [v. 8) We come now to the-moment of great<br />

Lessens.for the Clergy Smul'runE' Gal. 5:1-12 ] ' erism in the lives of four leprous men.<br />

SCRIPTUIIE:"Gal. 2:1-21 " " Freedom" comes-- . :] ,I Became a New Person I. CONFRONTED_rlTI ^ GR_ATPROBLEM--<br />

• I. In the Person afChrist Iv. 1) " "Andtimre was a great fa'mine in Samar-<br />

<strong>The</strong> clergyman-- " SClUl,rUEE: Gal. 6: l 1-18 in" (6;25).<br />

I. Must catch a vision of the gospel• II. To replace slavery Iv. 2) .<br />

Iv. 2) III. B_, the grace of God Iv. 4) ._ new person-- . A. Because of where they were<br />

It. May get discouraged Iv. 2) IV. By a hope in Christ Iv. 5) I. As exemplified in Paul's life Iv. l 11 B. Because of what the_ were<br />

• . . * " " " nd<br />

Ill. May be a decci;¢er Iv. 3) V. By, the ex _ression of love Iv. 6) .It. Comes through the cross of Christ It. EXEI_ClSED GRS^T COURAGE-- A .<br />

IV. Must be firmin his stand for the VL By running the race oflife iv. 7l (v. 12). -<br />

gospel Iv. 5) VII. By way of the offensive cross, of Ill. Does not boast ii_ Selfish ambitions thetheYeamRr°se ofUPtheinSyrians"the twilight,(7:5)•togo- finto<br />

V, Must have an inner compulsion for<br />

.<br />

Christ Iv. 12l<br />

IV.<br />

Iv. 13)<br />

Bpastaabout Christ Iv. 14)<br />

A.. <strong>The</strong>yfaced an army.<br />

Vl.<br />

l_he gospel<br />

Must Im<br />

(v. 6) ,<br />

a minister to all people<br />

" ' "<br />

-<br />

V." Receives peace and mercy (v •16) B. <strong>The</strong>y had nd resources.<br />

" ..... e<br />

(vv. 7-10) - Life by the Spirit " " . Vl. Beamtbe mark of Christ Iv. 17) 1II. RECmVED ^ GREhT R.EWARD-- 'I n y<br />

I VIIL Vll. Can Must betell wrong of faith Iv, land l) justification<br />

• - Scau-rul_E:<br />

'"<br />

Gal. 5 1,1-26<br />

" . .VII. Will reccive God'sgraee Iv. 18}<br />

drink" (7:5).<br />

went. A. rrlae into Lord oho<br />

. .<br />

had tent. removed and 'didtheir eat great- find<br />

" " " in Christ (vv. 15-161 I. Life by the Spirit is bathed in est obstacle.<br />

• " agape love Iv. llt) . How TO' THANK GOD • B. <strong>The</strong>y foun(l what thby so desperate-<br />

IX. Must.livein Christ Iv. 19) . II. Is'evidenced by our love for each . (Ps. 116:12-14, RSV) " ly needed.<br />

. " other Iv. 14) " " "I. BY PRAISING TIlE Loat>--"I Will lift.<br />

• - * " III. Is seen by our positive altitude to-" . .up the cup ofsalvatioh." CONCLUSION: r heard Dick Palmer tell<br />

• , wards each other Iv. 15) . . lI. BY PR^YINO TO TOE Loan--:"I willcall his life's story last night and as he told<br />

• : _ Gospel: Faith IV. ,Life i_ the Spirit desires to do right on the name of the Lord." .it I received a new awareness, of God's<br />

SciuvrvaE: Gal. 3:1-14 " " .... Iv. 16) " - III. B'_ PA_INO MYVows TO Tnz LORO--_ willingness to help us when in offr des-<br />

• . : " - , • peration we come.to Him.<br />

Gospel faith"eornes by-- -V. Despises the wrong (vv.-17-19) "I will pay my vows to the Lord." JAMES F. SPRUII_L<br />

VI.. Develops freedom [v. 18) - --Ro_I Fay<br />

I. Seeing Ji_su_ Iv. 1)<br />

VII. Destines the fruits produced (vv. • *<br />

II. Hearing the Word (v. 2). 22-23) " •<br />

IlL Receiving the Spirit'(vv. _], 6) . VIII• Crucifies the old nature Iv. 24) LIVE TODAY -<br />

IV. Examining the Word Iv. 8) " i IX. Continually follows the .Spirit of (Ps. 118:24: RSV) Most of us live too near the sur[ace el<br />

• V. Living righteously Iv. 11) " life Iv. 25) I. LIVETonAv_-"This is the day'" our abilities, dreadin'g to callupon our<br />

VI. Observin$ the law out of love Iv. 12) "X. Makesus aware of faults and needs II. LWE TODAY wn:n F^mt_-"<strong>The</strong> day deeper resourceS. It is as i{ a strong man<br />

VII Promise of the Living God Iv. 141 (v. 26) " which the Lord has thade." were to d_ his work with only one finger. 29<br />

28 <strong>The</strong> Preacher's Magazine November, 1977


said to his congregation. "Be[ere I<br />

BULLETIN BARREl. preach, l want ta say samething"? ' "<br />

•" ........i<br />

A'PRAYER OF THANKS A tourist who visited an exquisite gar:<br />

den (m one of the lovely estates.in Italy I. Conducted.lay the Editor<br />

O Lord, I thank You . • ,<br />

For being my Guide , . gives us the following conversation he .<br />

For being with me, .had with the carbtaker..- ,,<br />

So close to my side. - "How long .have you been .here, he - . . . "<br />

asked , ' " ' " " - "' " Ail _ooks reviewed may De ordered.from<br />

I thank You, dear Lord, "Twenty-five years." _ "<br />

For giving me light,• ."And how often has tile owner b'een to your•Publishing House • -<br />

And guiding me through . see the•state?"<br />

<strong>The</strong> Ibng winter night. "Four times.". " ' " ' " " "<br />

- "When did he last come'?" " " "<br />

Lord Jesus, I want "Twelve _ears ago." . <strong>The</strong> Making of _/Christian Leader the totality Of your lfe <strong>The</strong> flint part of<br />

To do Thy, blest will. ,,He writes to ytm, I suppos'e. BY Ted W.. Engstrom (Zondervan Pub- the book deals with the work ethic, pur-'<br />

Take me.and use me, "Never." " l shing House, 1977. 208.pp..cloth, $6.95.) • pose m work and life. changing jobs. etc.<br />

Thy call to fulfill. "From whom do you get your orders?: _ <strong>The</strong> author is executive vice-president <strong>The</strong>n it applies practical biblical pndci-<br />

An_ if it takes me "From • the, steward in Milan." ii<br />

of World Vision International, also serv- " employee, l_als to spei:ific the salaried kinds of employee, jo_s--:the hourly home-<br />

Through valleys so drear. Does he come here often? .ing formerly as book editor of Zondervan<br />

Lord, I know'always •'Never." , Publishers. and as executive director " maker• working women, military and<br />

That You will be near.<br />

"<br />

O Lord, make me holy,<br />

." "Who comes,<br />

things'?"<br />

"I am.left pretty<br />

then.<br />

much<br />

to look "<br />

alan., " e "<br />

after and president of Youth.for Christ'!nterna_tional.<br />

He gtates,' This book has been.<br />

.. written' lo help the Christian leader get<br />

_ gbV;_ony_?t e t:mpl0yee,<br />

salesman;<br />

Author ,lerry'holds ' a bachelor's<br />

. -<br />

selfdegree<br />

,<br />

.Pure through and through, _'yet you keep the garden.so spic and a clearer picture of whaL he •wants to do in a Ph.D. electrical, in astronautics. engineering, Hea resigned master sfrom and<br />

That I may do what " span. one would think you were'expel:ring "and be in a church or organization--and tile air force to become a full-time staff<br />

You want me to do. the owner tomorrow." how to get there"" . member of the Navigators and Ls now<br />

Thank You, dear Lord, "Today, sir, today!" Fhe book deals with understanding rel_ional director for.them.<br />

For Thy presence today,<br />

For all You have given, . .<br />

- the principle_ of management and human<br />

relationships, how to deve op skills<br />

- . .<br />

_<br />

.<br />

" " " "<br />

1"gratefully pray. l cultivate the qualities find personal Pastor's A:nnaal 1978<br />

--Linda MaUriee<br />

•<br />

THE BIBLE traits<br />

gifts<br />

according<br />

and skills.<br />

to,a person's<br />

To this end the<br />

unique<br />

author<br />

'By T, T. Crabt}.ee(ZondervanPublishing<br />

House. 1977. 367 pp., paper. $6.95.)<br />

I am the BIBLE, considers examples of lefiderahi p in This is the Zondervan annual planned<br />

Nething is big etiough to hurt you un- I am God's wonderful LIBRARY. "Scripture, gift• of leadership, and.pr ori- . preaching, program.for next year. -conless<br />

you are small enough to let it. " I am always--and<br />

TRUTH,<br />

above all--<br />

.<br />

ties. "We<br />

a scarcity<br />

do not lack<br />

of people<br />

people,<br />

willing<br />

ha! rather<br />

to assume<br />

taining<br />

services,<br />

52 morning<br />

outlines,<br />

set:vices,<br />

ilhistrations,<br />

52 evening<br />

midweek<br />

- • To l.he wbary'pilgrim, I am a good, significant roles and do the job effective:, meditations, services for specifi] days,<br />

A holy life is perfectly'adopted to an strong STAFF. ly:" ....<br />

funei:.al meditations, Communion<br />

earthly sphere. If you cannot be holy • To the one who sits in blackgloom, I - thoughts, etc. - "<br />

where you are, you could not:be holy any- am the glorious LIGHT. " Your Job-<br />

...where else (Titus2:3). • To those who stoop beneath heavy Survival or Satisfaction?<br />

Men who pr: ym do'n 't brag much. •<br />

bffrdens,<br />

To him who<br />

I am SWEET REST.<br />

has lost'his way, I am a<br />

IChrist|an'Discipleship<br />

' By Jerry and Mary<br />

in a Secular Job)<br />

White (Zondorvan,<br />

• IS My Head On Straight?<br />

Meditations for Women<br />

• safe GUIDE... By Phyllis C. Michael (Word Books,<br />

retentioe memory may be a good '• To those who havebeen'hurt by"sin. 1977. 190 pp., cloth, $6.95.).<br />

I am healing BALM. _ This book has value both for the lay- 1976. 120 pp., paper, $3•50.) "<br />

_an and for the minister. Lame C. This is a book of contemporary medi-<br />

j thing, but the ability<br />

_ohen of greatness .....<br />

to forget is the sure e. To tile discouraged, I whisper<br />

message of HOPE.<br />

a glad Sanny, ' president<br />

"l commend this<br />

of Navigators,<br />

book to everyone<br />

says<br />

who<br />

rations<br />

dealt<br />

fol women. <strong>The</strong>re.are 54 subjects<br />

with, including attitudes .toward<br />

• To the distressed, 1 am an ANCIIOR. works for a living--and who doesn't?" " 'ourselves and others, and God. <strong>The</strong>re are<br />

<strong>The</strong> " man who wants, to lead the "O child of man, to best defend me, Secular jobs can be.frustration-or ful- catchy, short meditations on affliction,<br />

orchestra must turn his bach upon the just USE MEt'" fillment. <strong>The</strong> authors seek to answer the confusion, courtesy, excuses," procrasti-<br />

crowd. " - _ _Seleetcd questions of how you fit' yau( job' iht 9 nation, etc, <strong>The</strong> authoris a retired _chool-<br />

30 Ths Preacher's Maghzine , November, 1977 . .. 3"1


'9<br />

teacher who at one time was unable to er's Magazine: 1934, Vol. 9: 2, 3, 4, 10.<br />

walk unaided due to Miniere's di§ease. 1935, Vol. 10: 8, 9, 10, 11: 12. 1939• Vol.<br />

but she found courage through faith in 14: 12. Roger M. Williams, Nazarene<br />

God and is able to encourage others to Bible College, P.O.' Box 4746, Knob Hill<br />

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WANTED:.Is This •Really ttW End? by administration of a churcl_ 0rganizati0n have all learz/ed one .•<br />

George C. Maladin. Majqr Houston Ellis, ItemsforthisExchangemay beeither"WANTED thing in common'it cannot be c0erced, but 'it cab happen•or<br />

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• " :.. 't'arther' behind? <strong>The</strong> "church is watching your giving, and .<br />

• . you will not escal_e the pressure? All this pales into irrele-.<br />

" - . ,, vancy when we consider that what' we,do is for the'love Of<br />

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<strong>The</strong> most .certain thing about:life is ,_......<br />

_,: change, and we are changing... :_::_ ,this'secret nevez'fails (P 3). Praise God. We might, even want<br />

t(_ play atuba solo in celebration,(p. 5)i who knows? • . '<br />

e<strong>The</strong> Unsolvable Conflict. " : • " ' • ' ,:.<br />

<strong>The</strong> pastor looks at the disagreement =< " " ' " ." " " . " ' iYours for souls, " "<br />

between an elder brother and his la- ,:, •<br />

• •?,L. " .... " :"'<br />

ther. and draws a conclusion for to- . "... ., . . .:" . _ ,<br />

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toi's only sltghtlywhat you know. What __:_'_.'z, . "' : " '<br />

really matters most Is whet you are, I _=;_,v ._<br />

32 <strong>The</strong> PreachePs Magaz_no


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, ....... E D IT O R<br />

DIECEMBER. 1977 votu_E s2 NUMBER12 ". , _ . ,<br />

1 <strong>The</strong> End of an Era .... ,... .......... Editorla_: , ,,<br />

3 Are.You Being Cheated? ........ • " Kenneth Vogt "<br />

" " '<br />

5 <strong>The</strong> Unsolvable Conflict ............... . vaugKn R,Davis<br />

8 Skill Is Not Enohgh .............. ... Neile.Highto_ler<br />

10 <strong>Wesley</strong> and the Assistants .............. ;.ClaudeRles<br />

-,, " : . .<br />

• . , * '."<br />

i%.<br />

12 -How to Live on a-Pastor's Salar_ : - r_Hle ISSUE MARKS THE END OF AN ERA in the publication of the<br />

--with Joy ........... " ......... ThdlmaKratzar l .' Preacher's Magaz.irie. . •<br />

15 Make Yourself an Ark ................. w_vneDuncan. Beginning with the next issue, we will be published bimonthly. You<br />

willf receive a "January-February" issue-in January, and 6 issues during<br />

16 <strong>The</strong> Key to World Peace. .............. Josephr. Larso;_- the year instead of 12. . .<br />

17 What Wives Want from <strong>The</strong>ir Husbands . RuthAnnPolMotl- - • Each issue •will be larger--48 pages instead.of the present 32--but<br />

" the magazine "will not.be coming into your study as often as in the past..<br />

19 Headquarte/'s.ls Really.Trying to An explanation is in order, and your editor Will do his best_ to set<br />

Help You ........... "............... eractJcaIPolna, forth the i-caso.nsfor this departure )'ram the format which Was followed<br />

,20 <strong>The</strong> Starting Point ............ "........... c. No//Strait for-51 years.<br />

• To put it simply and briefly, the principal reasons• are finnncial.<br />

21 Seeds for Sermons ...................... _arkE._oore In times like these, with rapidly rising costs, periodicals.have been<br />

24 Gleanings from the Greek .................. RmDhearle dying like flies. Red ink replaces black_ costs outrun income, and<br />

managerial .headaches multiply. Beacon Hill Press of Kansas City,<br />

which publishes our periodical for the'Aldersgate Publications Ass0cia-<br />

"' I_ion. has been wrestling'_vith these problems, as have other religious<br />

publishers.<br />

In a recent repoit tohis governing board, Beacon Hill Publishing "<br />

House Manager M. A. (Bud)Lunn:diseussed the escalating costs of<br />

publication, financed by large volume sales and small profitS. <strong>The</strong> cost<br />

of phl_er, for example, increased an average of 5.5 per'cent annually from<br />

1968 to ].974, and there was a huge 30.2 percent increase in 1974over<br />

1973.<br />

" Paper costs are predicted to continue this rise for the next five<br />

years. This industry, asan others, is affectedby inflationary, pressures<br />

in general, and its own problems in particular. One of these is the increasing<br />

cost.of meeting governmental environmental standards in the<br />

production'of wo_)d and pulp for the manufacture of paper products.<br />

.a/nd then ther.e is the postiige pr0blem. Postal i'ates lave risen<br />

rapidly during this period and are projected to go higher Beacon Hdl s<br />

• December. 1977<br />

1


annual postagehil! in 1968was approximately $294,800. For the year- "<strong>The</strong> minister can keep his head and heart<br />

1976, it totaled $666.250. Which is an increase of 126 percenu, rI_he . above the tidal wave of materialism'that<br />

postage hill foi this year was up 30.4 percent over last year. would destroy his sense of significance<br />

With publication of six issues ann/tally, the pestage costs ohviously _ in the high calling of God.<br />

will be reduced, and the coat of papbr will be down despite the larger<br />

sizeof thebimonthly edition.<br />

So touch'for the bad news. Now for tim good news. -..<br />

Wewill continue our policy of improvementZ and. more than ever. . .<br />

strive Itfortop was five qua years tryined,tor,a<br />

ag6 that a giant materi.,s step was taken. In ,lanuary, 197"L Are You Being -•.<br />

we broadened<br />

in evangelical<br />

our subscription base to include our _ister denominations<br />

holiness circles. <strong>The</strong> Preacher's Magazine.was better,<br />

" " • . • . . " .<br />

known and more widely read than at _iny time previously. C/flleges ahd .<br />

Seminaries" began subscrihing, for-their libraries'. Interest was sil,mifi- " " " .... -<br />

cantle" the occasion increased, of-ourand 50th many _Inntvemary letters ofissue congratulations (danuai'y, 1976). were received on .LY_'m _ro,a_ course TUANONEMAN,during of his ministry, has been the work: headed.beak. fashioned:. after What acould shiprsbefiddle more<br />

. . In 1972, a year before becoming an interdenominational publica- - che'ated and robbed of his aensb of .full of meanifig, for'thepulpit is ever<br />

tion, we began using more piatures and artwork. This was.made pos- worth. Beyond salva'tion t what this earth's foremost part; all the<br />

sible by changes in production techniques" which permitted the use of<br />

such graphics at. a more reasonable cost than had been possible,<br />

:" • greatel: gift could the Lord God.give<br />

to a mortal man"than His call into"<br />

rest ,comes in the rear; the pulpit<br />

leads the woHd. From thence it is<br />

Most important-, with the cooperation of ALL the denominatiohs- the-ministry? To-answer that call is the storm of God's quick wrath is<br />

involved in the magazine, the quality of writing rose steadily and has -both the greatest privilege and the first described and the bow'must<br />

cdntinued m reach higher stand//rds. 'higheSt responsibility known. <strong>The</strong>re' bear the earliest brunt. From thence<br />

-. All this means we .have codes'voted r_ move toward a more attrac- ." is nokingdom, no political.office, r/o it is the God of breezes fair or foul<br />

tire magazine with better articles and editorials. Now. with the begin- ' corporution .presidency'to be cam- is first invoked for favorable winds.<br />

.ning of the bimonthly .publication. this trend will be ihtensified. This pared With the call of God to minister Yes, the world's a ship on its passage<br />

is our pledge. His spiritual gifts to men. out, and not a voyage complete; and<br />

So there yott have it, the had news and the good news. <strong>The</strong>y do go When a nation has heard and the pulpit is its.prow."<br />

together,<br />

" An<br />

more ofien _han not<br />

amusing.sto/y was making the<br />

"<br />

r_unds'recently. It seems a<br />

.heeded the pronouncements of the<br />

. Lord's.prophets, she has moved for-<br />

Since thePulpit leads the<br />

why is it that any minister<br />

world,<br />

of the<br />

preacher 'dreamed. he .was qonversing, with an angel, and .he took . . ward-and<br />

when- a church<br />

prospered•<br />

era tiation<br />

Contrariwise,'<br />

has lost<br />

Lord<br />

tant or<br />

God.should<br />

insignificant<br />

ever<br />

in<br />

feel<br />

his<br />

unimpor-<br />

role? It<br />

advantage of his rare audience with. Lh/_heaven!y being to satisfy his<br />

curiosity. "Will there be golf courses in heaven? he/tsked the angel, died.her prophets, she. has dwindled and selfmay tobebecaus¢"be cheatedhehas.mallowedany onehim'of<br />

"First, I will give.you _he good news


a, minisl.er's inner hfe. his' prayer" about hist week's weather, while a A pastor looks at the disagreement between<br />

life. ]sis intercessions. He will still hapless visitor looks apprehensively the elder brother and his father, and draws<br />

know that_he is giving himself to the for a place to be seated. <strong>The</strong>n, of a conclusion for, today's Christians " "<br />

things that are high and holy and course, the finances are balm)cod i<br />

eternal. He is not o_erwhelmed by. precariously on £he thin. edge of di- -_ . " "<br />

things which role transitory as tran- saster. Have 1 overdrawn the "rub"<br />

sitory as last Sunday's attendance. ' of the corporate life of the church'?<br />

He is apt to be cheated of his sense Unless we learn to see in every disof<br />

significance when hedoes not learn ruption, every telephone call, ev(;ry<br />

how to.shift the load of life into a shattered ideal, an opportunity for " " " "<br />

more comfortable posit.ion from time<br />

to time. Have you ever backpacked<br />

the Holy Spirit to work. we will be<br />

'rtibbed out " by" the cares .of the <strong>The</strong> Unsolvable<br />

•<br />

Conflict<br />

""<br />

":<br />

into the high country? Many are church." . .<br />

trying it these days. Have you felt Worth_ significance in .our task. . .<br />

the straps cutting into your shouldel:s comes from our constant renewal of . By Vaughn R, Da_l.s °. -<br />

until your whole body demanded our relationship with "God in the " " "<br />

att.ention to that spor_ of strain and Holy Spirit:<strong>The</strong>re is no other way to. . " . -<br />

pain? <strong>The</strong>n by giving a little shift to keep our heads and hearts above.the . " • "" " ' "<br />

the load the burden became fulcra- tidal:wave of materialism and huhie<br />

again. Pray er,the quiet time with manism that wquld destroy our sense<br />

God,<br />

into<br />

adjusts<br />

God's<br />

the<br />

high<br />

load. and<br />

country<br />

the climb<br />

is accomof<br />

significant_e<br />

God!<br />

in the high calling<br />

"<br />

of<br />

"<br />

1"<br />

L" HAVE^ many years CONI_SSXONto I've been make. secretly.inFor family's He severe_wealth. the tiesIt with was the gwen business' him.<br />

plished successfully and with.joy. But there ts a way, thank God. We I '.sympathy with. the "eider brother" " responsibility,: and became a •free<br />

A called man of God can 'be..have been promised the "renewal of • in the story of the'prodigal son. <strong>The</strong> agent. Hi, pockets'were full of men-<br />

significance cheated of his because sense of. ofwhat.l worth call or. ha,.s tl_e Holy been Ghost." validated Andover this.promise and .over 't - elder becausehas Of beenhiscondemned attitude toward in the past the ey, ideas_coupled and his head" with was no sense frill of of .wild true<br />

the "rub of life." <strong>The</strong> people com- again in.pemonal experience. We can . t younger brother. However, it's hu-. values. He determined to invest in<br />

plain, .are picky and critical, lack" be growing persons in Christlikeness ! manly possible for anyone in like his ideas away from the restraints of<br />

" ' vision 'and are'unreoponsive. <strong>The</strong>y in the midst of life's realities, circumstances to react as he did. home and parental authority.. When<br />

never praise the preacher, or their Rollo May states in Looe and Wilt. ' _ " My sympathy, in all probability, he arrived in the land of hisdreams,<br />

comments at the door are so perfunc- "<strong>The</strong> human being cannot live in n stems from my conclusions to the un- he Soon became engulfed inhis caretory<br />

as tobe mechanical indicating rcondition of empt ness:[insign fi- answered questions 1 entertain rela- free adventure, At th_s point the<br />

.....<br />

no life change<br />

preacher," is<br />

atall.<br />

said<br />

"GOod message,<br />

like "Hello!' or<br />

canoel<br />

growing<br />

for .very<br />

toward<br />

long; if<br />

something<br />

he is not<br />

he does.<br />

fiveto<br />

reason<br />

the parable. I" question the<br />

for the prodlgalson's dmsatm-<br />

"Bible<br />

stance<br />

is<br />

m<br />

clear:.<br />

rmtous<br />

He.<br />

hwng.<br />

'.'wasted. "<br />

T<br />

o his<br />

be frank<br />

sub-<br />

•<br />

"Good morn.ing" for lack .of some- not merely stagnate; the pent-up faction, the real'motive for his leav- about it, he begin acting like a hog,<br />

thing else to say. <strong>The</strong> board quibbles potentialities turn into m0rbidity " " ing the home, and I wonder if he was and it wasn't long until he was living<br />

about little things and the committee and despair, and eventiaally into de- ".a pampered and spoiled child. Per: with them and eating with them_<br />

discusses high-sounding philosophy, struetive activities andattitudes.? haps my reasoning is faulty,, and my His and be motto merry, was for"Eat, tomorrow di'ink, I'mspend, going<br />

when action is needed. <strong>The</strong> children Titus 3:5 tells us, "'He saved us = answers to "these questions but a home to father."<br />

are noisy in worship and"the ushers . . . by the. ; .renewing Of the Holy guess. But the fact remains, the<br />

huddlewith each' other and talk Ghost." younger son made a..decision that He came home all right--bankbrought.the<br />

fatherand the elder son rupt. Broken financiany and physi-<br />

,, into an unsolvable:conflict.' eally, friendless and guilty, the<br />

. .<strong>The</strong> foil.owing will reveal some younger son threw himself" on-the<br />

One of the great benefits ofthe baptism of the Holy Spirit is . traits in the personality of the mercy of the father. He had no other<br />

intellectual. George Mueller said that the night" the Spirit' of younger .br°ther. that triggered, the recoume.openly,.forgave<strong>The</strong> fatherhimimmediately,received him<br />

God filled him, he learned more in four:hours about the Sol'ipturea - • upset.<br />

than he'd learned'in' tlie. pri_eeding four. years' that he'd<br />

-<br />

been<br />

-<br />

a _ - First, he asked<br />

- "<br />

for his share<br />

" "<br />

of the<br />

.<br />

of thi_and reinstatedhome. DadhimtOkined.thethe goodfattedgrace<br />

calf put: a ring.on his:hand, and<br />

"<br />

Christian."<br />

" " "<br />

"<br />

" "<br />

"<br />

"" " . " " " •<br />

"<br />

: -. .<br />

"pant'or.<br />

W.Va ....<br />

Church of the Nazarene, Charleston,. _hoes on his feeti and celebrated-<br />

4 "" " " <strong>The</strong> Ereacher's Magazine . . , . Decoml_er. 1977


hilariously the homecoming of the<br />

wanderer, waster: wrongdom:,<br />

he was Upset, and I" pity him as he<br />

further states his case. • " " • - -<br />

that • Is there"an ends in answer stalemate? to theMaybe: conflictI of forgood God, to "All themthings that love workthetogether Lord.'<br />

I can sympathize.with the father. "But _as soon as this thy son was heard'Dr. Vanderpool Say "It's bet- However, the principle has always<br />

Had I been in his place, I would have come, which hath devoured thy living ter for a 10aded freight train to be been there.<br />

done,what he did. An:y father worth with harlots; thmrhast killed for delayed on a siding, than to run into Anothersppr_mch to the solutionhis<br />

salt would do the same thing. He him the fatted -calf." .With these " a passenger train head on and hurt.a but one that is very difficult to pracwould<br />

rejoice, be glad, grateful, and •words the:charge.ends, lot of people." <strong>The</strong> siding is a pos- tice--i's to put'. oneself, in the other<br />

pleased that his _long.lost son had .<strong>The</strong> father pleads his defense anti _ible solution, person's s_oes._'Evidently 'the "e!der<br />

returned. But the_son's return ere- " countercharges: . . When I use the word sympathy son hadn't heard this idiom.<br />

ated a rift between the father and "Son, thou art ever with me, and with i'egard to the elder brother, I I pity him because.he was clinging<br />

the elder brother. It added fuel to the all that I have is thine, It wasmeet . do not mean that I agree with his to the '.'eye for an eye, and tooth for<br />

fire that had been smoldering in the that we shouldmake merry, .and be pent-up feelings, or his angeu nor his a tooth"" philosophy. Forgiveness on<br />

heart of the dldest son. 'And as it glad: for this:thy brother was dead, attitude;. But'I pity him--pity,him th'e.part of the offended party will<br />

burns, hehas my sympathy, and is alive again; and waslost, and " because apparently he never learned often bring about a reconciliation:<br />

Comewith<br />

elder brother<br />

me and let-us study the - is found." So ends'the defense,<br />

as he approaches - " the No.more' words were spoken, yet<br />

the matetrue situation. value ofPrayer prayeroften.changes in the staleone's"mind<br />

and helps him to undermate<br />

Is thm'e situal:ion such in a thing humanas relation- a s_ale-<br />

ships? As-far as human beings are<br />

house. D.rained and .tired from the story doesn't end/Many ques- stand the ethel: person's point of concernecl, there may be acertain<br />

the day's.work in the<br />

• stopped in his tracksby<br />

field, he is<br />

the sound<br />

tions<br />

elder<br />

remain,<br />

brother<br />

unanswered:<br />

change his<br />

Did the<br />

mind? I<br />

- view,<br />

.<br />

" ..<br />

"<br />

. type.conflict that ends in what apof<br />

the celebration. Quickly he calls don't think so..He wasn't ready to -" I pity him.because obviously he pears to.be an unsolvable situation.<br />

a sere'ant and asks what these*things surrender his hurt feelings caused hadfi't learned the lesson of'_forget- But not sc with God. For.with Him<br />

mean. by his father's neglect, shortcomings, ' " - "" ring those things that are'past" and "All things-are possible.'.' and with<br />

"Thy brother is come; and thy and failures, Did the father apologize pressing onward. " Him and His wisdom, there ts no<br />

.father hath killed the fatted calf, to the elder son, and try to heal. the Certainly he knew not the promise '..unsolvable. conflict. .<br />

because he hath received him safe. hurt? Again, I don't think so.,.<strong>The</strong>te's . - ' •<br />

and sound," he is told: His face is no mention of it in'the parable. So<br />

flushed from the heat of anger as the<br />

servant dashes off to the house to<br />

we wind up with an unsolvable<br />

filet.<br />

con- .<br />

__warn<br />

the father of the return of the Another confession, please. In my<br />

elder brother.- 25 years as pastor. I have met. many "-:': "<br />

Surprised at thebad news, the pedple--good people-:whose views<br />

father takes-leave of the jubilee, and were different from mine. <strong>The</strong> situa- . .:,- '<br />

rushes out to the field to explain his tion sometimes called for me to agree _h{_ _vVo_k|<br />

excitement-. He pleads with'him to with them or.collide head on with .... O_:. . n G ITl_,n -"<br />

join in the celebration. But the elder them. From my standpoint, to sur.... .'<br />

son refuses to'surrender his position, render my convictions and agree With<br />

He states his views emphatically, the m. was to do wrong. But by the<br />

<strong>The</strong> conflict rages. We have a same token the other party felt that ' "':_ fields;<br />

father<br />

mad; <strong>The</strong>ir<br />

who is<br />

views<br />

glad<br />

are<br />

and<br />

diametrically<br />

a son who is to<br />

compromise<br />

yield to my<br />

for<br />

philosoph:/would<br />

them. We.were'suebe<br />

-<br />

_'<br />

? "<br />

in' Hislore'and<br />

Somaof'us<br />

_problems of labour Would<br />

"'<br />

find a solution,<br />

"<br />

can t}0bthe light resting upon a blshop!s crosier, but _ve<br />

opposite• point of view. Each <strong>The</strong> feelselder he.iscan't right accept in his cessful Deadlocked.situations in reaching a stalemate.. do not hap-<br />

_'" cannot'see thei-adldn_:e on the ordinary_shepherd'astaff. We can discern<br />

the foolishness of the younger, nor pen solely in the church: <strong>The</strong>ysome- ' : :the h_i|owedness era priest's V0catlon,..hutwe can s_v tie sanctity in the:<br />

the reception staged by the fatber: times occur in.the home, Certainly<br />

After all, he had stayed by his fa- they can happen among the best of<br />

ther's side, faithful and obedient., friends. When they happen "in the<br />

He had worked without any,fringe church, they can lead to total aborbenefits_not,<br />

once had the father tion of God's work. In the home they<br />

rewarded him with a goat, much-lees often lead to the divorce court.<br />

a fatted calf that he might'have'a .Among friends, they end in bitter- i; : .:.:.?'_..' . " .......<br />

feast with his friends. Little wonder hess.<br />

6 <strong>The</strong> Preachsr's Magazine December, :1977 7


It doesn'(matter who you know, and " 'their relationships. This demands a cease placing them in perfect plasterdeepening<br />

of their personal devotion-" of.paris moulds, and accept them<br />

only partially on what you know.. " " al strength.'Prayer and meditation, with all their "whrts" of imperfec-<br />

Success depends primarily on what you are _ ' " • . . - for personal growth as well as for pro- tion. We will cease expecting them to<br />

: fessional communication, are re- accept .us as. little tin gods, and<br />

, ., . . qifired patterns that mustbe devel- 'realize that they will in return seeped"<br />

" cept our' "warts." We will he amazed<br />

This kind of focus will nece_itate that in that very mutual acceptance<br />

the cultivation of the inward journey of each other, the foundations of the<br />

• of the soul _;ith God. It will require bridges ['or change and growth-will _,<br />

Skill • -Is - Not ...... Enough " " _ _God's honestysake, m-our but for prayer us. God:knows life• not ['or us heNo, laid. skill is not enough; but i_erfect<br />

.. "'..."<br />

" " • "<br />

anyway, but He can't help us deepeh<br />

" spiritually until we are willing to<br />

love is. Divine love, poured out in our<br />

hearts by the sweet Holy Spirit given . " "<br />

: " • "'. " • " ..... : admit our "face" in His sight, to us will .prove adequate for both _'<br />

- . • • . .-.. . . . , . This kind of focus will rearrange moi;ivatlo 9 and method in the work<br />

EVEaV, nEVELOPIN6industrial sac:- of Coi:a-Cola. listed them in this our people _oncerns.'We" will begin of the chm:ch. Love builds bridges<br />

ety, by necessity,, must plac'e order: integrity_of personal conduct; to see'them not as statistical report f6r.imde_'standing and success..It is<br />

great emphasis.on skill. That's "the integrity of product; integrity of polX .:digits but as persons created in the the guarantee that character will be<br />

name of the,,game'! in machinery icy; dedi_:ation; sound judginent; in:- image of God'. We will become sans:- the fundament from which .skill is<br />

prod_ction on a:massscale. But there tiative; .persigte_ce; orgamzing and tire to their hurting- places We wi!l applied. ' " " -"<br />

-comes a .time when industry must . planning ability.<br />

say, "Skill is' not enough:" .To be Mr. Golightly says: "Motivation : . •<br />

accurate, it never was er_6ugh, hut is importanti.eapahility is necessary; - " "<br />

in the developing industrial society" knowledge and experience arc re- " " "<br />

this fact was obscured. Now business quired. But these leaders: and others, " " "' " '" ""<br />

•leaders are saying audibly that it's are placing rene_ted'.emphasis on . . ,. : ....... , _ . :,,, . : • ,. ,_ .._, ., ....<br />

not enough. <strong>The</strong>y are stressing-in- innate strength and integrity ascn_ ..... . .... _ , ,.z ., . , .<br />

tegrity over intelligence, steadfast- teria of success. It no longer matters . . , .,._ ,..... , • ........ ,, , .., o, ,, .........<br />

words, "Success depends oncharac depends,rimarilyon whutyouare"' ".....' " :<br />

hess over skill, what's, inside a man so niueh who you know, and only _ ,t_t._-_,_, !<br />

as critical.factors in success. In ether partially on "what you.know. Success _!+_'_e'Chi'l_t at Ghrlstmas_)_ .,' . , :. ,i:.ii..' ." :: -<br />

ter." Weareapparently entering uona ::.'1e"tb 60 Oenl;s'<br />

Henry O. Golightly, a management renewed concern in industry and in ' ""' _'- " ..... : " .....<br />

consultant; . authored :an article in government on the basic-necessity .i; "'_,Ji": • "' " " _¢_'_'_'<br />

Americ_in Way.by that title. In it he of integrity, and other factors of sound " _i_d'_iothe good Idewdeame to "wise men,'"shali _vesay to atddents,<br />

quoted "12".leading business execu.<br />

tires, and their evaluations of criteria<br />

character in success.<br />

this. "<br />

ThankGod for " busying'tbemsel_;es with thiJvast and lntrtcate..proMems of the mind.<br />

'And th'_'dimndeloffered thb'students mental satisfaction bringing the .<br />

. .<br />

'<br />

for success make<br />

reading. J. Lucian<br />

very interesting<br />

Smith, president<br />

"But if industry is saying this, hew<br />

much more must we reiterate in the<br />

church that skill is not enough. This -.<br />

' ::hlte_i'eting'cllie'beanlmguponthemwlththe'guidmgr'aywhlchwould<br />

_... .- . .... _....... ..... L<br />

:inad._em,lntoperfeetneon.. ;. ' "' . " " "<br />

_i ".'_Yes_'eu¢_lse men must'find the ke_ of wisdom in'the.Lord; T° seek<br />

' "'<br />

'<br />

.<br />

" .<br />

:<br />

is not to:downgrade the constant<br />

need for trained minds and. hands,<br />

mental_sati_fdctlonshndleavequtJesusisl!ketryingtomake.ag<br />

""fiildlbavo_ont thb.sun.."'Without me ye cando nothing,<br />

arden<br />

not even the<br />

. _... ""<br />

•<br />

. .<br />

•<br />

. . but<br />

skill,<br />

it<br />

and.<br />

is to<br />

exercised<br />

underscore<br />

with<br />

that.prior<br />

it, character<br />

t0<br />

"<br />

'<br />

" ', ....<br />

:unra_;elling'0f<br />

Mi_mental'nlin'rlmsge.<br />

th0 pr_Jblemi_whichbeset<br />

• ; must begin<br />

and<br />

with<br />

besiege<br />

Jesus<br />

the<br />

and<br />

mind.<br />

i)ay homag'o<br />

.<br />

•<br />

by<br />

•<br />

is of fundamental importance.<br />

Church leaders must focus.on What<br />

" to HIs Kingly "aiidlheomparhhld glory. I must lay my,treasttres at HI '<br />

. _" feet '-i,' gold, .... and fran_.n._nS k| _,_ e: , anil"myrrh," . Thtm:ha _biii lead . . . tub"Into , . .. '<br />

Nell E. Hlghlowar they are--on whether, or not there is<br />

Suvetinlondonl CanadaContralDistrlct integrity communicated through<br />

..... all trlath, '__'and"the' truth" " shall make me l_ce." " " .... • ' . ..: , "<br />

", ........ --_John Henry.Jowett '<br />

Church of the Nazareno C : '<br />

• . 1. American Way, April, 1976 (Magazine of the "' . ".......<br />

American Airline_) " " -<br />

8. <strong>The</strong> Preacher's Magazine Oecomber:1977 . 9


God's "assistanff' as a painter. He. canker. Keep your thoughts within<br />

• " fulfilled his calling from God, and your own breast till you come to the<br />

U)es["---eyana t I<br />

t lived find worked for His glory, person,concerned.<br />

pertinent here• In verse 11 is a prQm- wrong in him, and that plainlyi as<br />

ise God gave to my fathe}: "I x4ill soon as may be, else it will fester in<br />

. "<br />

.<br />

rebuke the.devourer for your•sakes."<br />

"What<br />

think Malachi,<br />

is my devourer?"<br />

chaptdt 3. is<br />

Dad<br />

very<br />

your heart, Make<br />

tbe<br />

7:<br />

fire<br />

Tell<br />

out<br />

everyone<br />

of your<br />

all haste- to cast<br />

bosom.<br />

what you think<br />

-_-_ "asked.. 8. Do not affect, the gentleman.<br />

God said, "Your doctor bills,".And You have• no more to do with this<br />

" ' ' • ' ":- how God made good that promise! character than with that ofadancing<br />

•<strong>Wesley</strong> and the As sista n ts }'i , "And day when they 1shall make beupmine.. myjewels". _-in that (v. master. theservant-of A'preaeher al, of the Gospel is<br />

13yClaude Riea" "_'/<br />

/<br />

17). <strong>Wesley</strong>'s words are so pertinent •.<br />

here for those in the "assistant," class<br />

- not9, offetchingwood(iftime Be ashamed of nothing permit), but sin;<br />

. or Of.drawing Water; not of cleaning<br />

C " " :. of God's people. We find them under _your own shoes or your neighbour's.<br />

giveWnm bNE GOD-CALLeD_RUVP theChureh of Jesus of lS seldom people - addicted them that themsei_;es are such to" " thTeheYnhs_ve Wesiey's [. Be diligent. titld: . "Rules Never Of aHeiper": be Unem-. exactly .10, Beatthe punctual.. time. And, Do everything in geheral,<br />

any prominence in *ecclesiasti. of the saints." That is,.'_they havr_ ' p!oyed a moment. Never be triflingly do: not mend our rules, but keep<br />

cal circles, yet.they comprise the devoted themselves to the service of employed, Never while away time; • them., not for wrath but for con-<br />

"largest number af those "appointdd'; the saints." rAeither spend anymore at any place science' sake.<br />

by God as an essential part of His <strong>The</strong> men in church leadership need than is strictly Uecessary. 11. You have nothing to do but to<br />

laborers in the kingdom.of God. l an encouraging word Occasionally. A 2. Be serious. Let your.motto.be: . save souls: therefore spend.and be<br />

refer to that blessed body of Chris- little fellow was running in a race, Holinessto theLord. Avoid el[light=' spent in this Work. And go always.<br />

tines known as "helps" nr helpers.- When he suddenly dr0ppedout. Wheff hess, jesting_ _md foolish talking, not only to those that want [need]<br />

In 1 Cot. 12:28 we find first.the out- aske(i why, he said sorrowfully, "No- 3..Converse Sl_[iringly and eau- you, but to thos_)tbat want yt)umost.<br />

standing spiritual leadership.of the body said, 'Go to it, Jimmy.'" . . tiously with women; particularly 12. Act in all things, not accord-<br />

Church, .the apostles, prophets, and That is part of the laity's job as an . with young women in private. .rag to your own will, but as a _on in<br />

teachers: After that vairacles, then "assistant," to occasionally say to •4. Take no step toward mar;iage the Gospel; as such, it is your part<br />

gifts of healing, helps, capacity to the overburdened pasto_" or spiritual withbut first acquainting' us with., to employ your time in the manner<br />

gove_'n<strong>The</strong> so-calledand speaking,,helps,,in int°ngues'the Au- leader.o ,, "Go to it,'Pastor,<br />

y u. And t() remember<br />

we are With<br />

to say m the<br />

your design.<br />

5. Believe evil of-no one,<br />

. .<br />

unless<br />

which we direct; partly in preaching<br />

• and visiting from" house to house.;<br />

thorized Versmn are. variously trees- vexdd Christian. layman, "Hold .... you see it done, take heed how you • partly in reading, meditation and<br />

lated in different _,ersiona as "'aptness stead),, Jim, we're praying for you." credit it. Put the best cohstruction l_i'ayer.Above all, if _'ou labour with<br />

for helping others," "ability to render That is being an "assistant" in God's on everything. You know the judge is ds in the Lord's vineyard, it is needassmtance/'<br />

"l_hose who help others,'! great cause... . .always supposed to be on the pris- ful that you should do that part of<br />

or just _'assistants. ,, My dear father was. a.grown man oner's side. ' the work which wd advise at those<br />

I call your attention to the fact 'when he was converted,.He asked " " 6. Speak _vil of no one; else your times and places which we judge<br />

that such helpers are God's gilt to the Lord Whdt He wanted him to de. word especially would eat as doth.a, most for His glory.<br />

the church <strong>The</strong> Apostle'Paul points <strong>The</strong> Lord's reply was, "Do with thy ' " " " '<br />

out three men representative of this might what thy hands find to- an. " . . '" =-' .<br />

class ofGod-called assistants, name- And Dad did just that. He was a Did ybu think the star' was meant lust for the Magl and the sheply,<br />

Stephanasc Foi;tunatus and " .house painter and painted to the - - herds--just for that onenight alone?<br />

Achaieua "(1 Cot. 16:17). _'For that glory of God. When times'were hard • Oh, no! God hung it there against the ages it is for all of us. Its.<br />

which was lacking on your part they and linseed oil soared in price, other radiance enfolds us all, knowing no bound of creed, color, or servi-<br />

S " ii have.supplied." Of them the Apostle painters' used substitutes, but- Dad rude. It _,uides the aged home: it is reflected in the eyes Of babes,<br />

rod: <strong>The</strong>y have refreshed my spirit kept to the pure product and ever generation after generation, and inthe eyesof mothers'seeking in<br />

and yours; tl_erefore acknowledge ye sought to do a first-class paint job. their babes the countenance of Christ. All of as are come once more<br />

"Prafcaaor EmentusofBibleandGreek.Houghtoa When other paintem were out of under'the spell of the star, come 1o take new hope in peace and the<br />

College. Houghton. N.Y.<br />

10.<br />

work:,Dad was always busy.He was . Pr/nceofPeace. --Selected "<br />

<strong>The</strong> P(eacher!sMagazine December.'1977 11


I<br />

I<br />

. " Another thing I have found helpful is "world. We are' bombarded /:onstantly<br />

an "emergency shelf." <strong>The</strong>re have been " with billboards. TV commercials, magasome<br />

weeks when cash was. low and I zme and newspaper advertisements. (2)<br />

. {ova'and couldn't buy happiness groceries, ate the but real I could luxuries, fix a overexposure Avoid.daydreaming to the value about system mate'tialofpos- the<br />

"J . " I am a great '*sale" person. I carefully expenditures that ate often "pitfalls for<br />

_ :'Y_<br />

,_<br />

I_OW to<br />

Ag"g4gsi{[_r<br />

]Lille.on:<br />

S _[_$G_y<br />

a<br />

_<br />

race meal if company dropped b_¢.<br />

and plan-my menus for the following.<br />

week from them. Some items I never buy<br />

sessi6ns. {3l Talk yourself<br />

Ofle thing so important<br />

cuss financial struggles.<br />

out of large<br />

is not to dis-<br />

With church<br />

. --with Joy . unlessthey sugar, shortening, areon paper sale.including'flour, products, and members.I'mafrOid is done in hope thatthatsometimes it will result.inthisa . special dinne_ items such as pineapple,<br />

olives, etc I save for these sales and then<br />

special gift• It's like confessing that the<br />

Lord and theehilrch" are not taking care<br />

_ ___<br />

By Thoima<br />

_l_._,L___. 9<br />

Kratzei'*<br />

dl_ " a , "..<br />

buy several to last until.the next _ale.<br />

go over the ads in Wednesday's roper<br />

of us properly. It's a great day when we<br />

Christians."<br />

o"" • - In SaleOctober that l will I startwatching need for my for cookies items.on and can Him commit alone--n0t all of calling this to parents the Lord or a and rich<br />

" i punch for open house or ether'Christmas uncle, but tmstinl_ in Him coml_letely.<br />

. entertain'ing, When we do get a. raise in salary I want<br />

WHEN thought, I WASASSIGNEDthis I can get along fine title, withI the first patt--"How to Live on. fi Pasand<br />

didn'tthought need it. that<strong>The</strong>e_ was nice,.but the very we nextreally day<br />

the motor went out m our car, and it had<br />

Christmas You can cards, save money wrappings, if youand purchase other<br />

deeoratiuns right aRer Christmas. "<br />

it deserveit. to he because the . board feels that we-<br />

We wives can sets joyful atmosphere<br />

tor's Salary": but it's the"with Jay"that tobecompletely overhauled. We thought." <strong>The</strong> January white sale is a good time in our homes regarding our financial<br />

might need to be reexamined. So I de- "How neat!" <strong>The</strong>n we remembered the " " to use some of that Christmas cash gift '¢statusquo." No husband enjoys feeling<br />

cided to study the wold joy. I havebeen scripture in Mati. 6:8, "'Be not ye there-, trJ purchase a nice set of-sheets and that he is not.adequately caring for his "<br />

studying in the Book of Philippians. and fore like unto them: ['or your Father towels to b_ used.only when the avenge- family, and parsonage children should<br />

over and over Paul shows us that we are knoweth what .things ye have need of. " : list or special visitors come, or a nice never grow up feeling they are poor or<br />

to have joy in all things. Joy is not dependent<br />

upon outward circumstances. Joy<br />

be[ore ye ask him."<br />

,bden a constantsource<br />

That scripture has<br />

of strength to me<br />

I" cloth<br />

nets.<br />

and napkins " :. for those special din- deprived. came to me A few andweeks said, ago "Mother, our little ate girl we<br />

comes from within• Joy is a part of the for many, years. Just to know that God Take advantage of end-of.season sales . poorT' I said, "Honey, what makes you<br />

"fruit of the Spirit•" We are not handed knpws, brings comfort for clothing. Ronda's Easter dress'has ask a question like that?"<br />

joy all wrapped in pink ribbons, but it is<br />

cultivated through the power of the Holy<br />

Spirit. Someone has said that joy used<br />

Even though we know. that God will<br />

provide, He still expects us to do our<br />

part. In our great denomination, 50 per_<br />

al@ays been one purchased the previous<br />

August atthe sidewalk sale• We will putchase<br />

next winter s coat in March. I also<br />

She replied, "Well,'l was.just thinking,<br />

the house belongs to tile church, and the<br />

_ .... nd<br />

Stove and the remgerator, a I broke<br />

as an acrostic Would be "Just Our Yield- cent of the churches are smaller con- watch for the annual lingerie sales of in with "and the washer and the.dryer,<br />

edness." I believe that'is the.secret, gregations, and therefore the salaries good brand itemsthat will mitlastseveral: and a bedroom _et." She said. "Wow!<br />

- Since God has called my husband-to are smaller: But it is amazing how Far of cheaper brands. We really are peer!" .<br />

be a minister<br />

_and'privilege<br />

of the gospel, it" is my: joy<br />

to share with him in this<br />

that money can Stretch if there is s plan.<br />

And. there can be real joy m working<br />

Entertaining can<br />

used to go "all out"<br />

be done simply. 1<br />

to fiX the best, and<br />

I told her that even though we didn't<br />

have a lot of material' things we we're<br />

highest of callings• And because I am his that plan• often spent money on things'that should reany rich-in many ways. We have never<br />

wife. I am pledged to be-his helpmate-- It ismy belief that, where at all pos- have gone for something else. I have. gone withoutanything we really needed.<br />

and one"of the responsibilities is to sible, we must be full-time pastors' wives, learned that we can have just as great We are rich because we have so many<br />

balance the budget• • • We won't be abld to afford some of the " fellowship over something simpler. I can dear p:eople who care for us_ <strong>The</strong>y do pro.<br />

" My heart is full of joy because I have<br />

great trust in the Lord. I recall an mciluxuries,<br />

.but we will 'have the satisfae-<br />

. 0on of knowing that we have been able<br />

still have a p]'ett:_ table:without<br />

coume dinner: " ..<br />

a seven-<br />

- .<br />

video borne for.us, pay our ut!lities, and<br />

give us cash benefits. <strong>The</strong>n we went<br />

dent that happened While we were in to balance the budget on Our husbands' We can save finazice charges b_;buying around the house and looked at all the<br />

seminary: We received a letter from my salaries. Having a plan and working that ' on layaway rather than.charging. . pretty' little "extras"-that decorate our<br />

husband's mother with a check for $100 plan is the secret to financial solvency. Plan for _those semiannuar insurance home--nearly nil given to kts across the<br />

in it. <strong>The</strong>.letter to d about how a dear Sometimes learning new skills can help . ". premiums or new tires, for special of- _years by our dear church people. All .of<br />

saint in Nampa First Church, who had immeasurably--such as drassmakin g, ferings at Easter, Thanksgiving, and these tipthe scales toward a very rich<br />

a hot line to.heaven, rushed up to her furniture upholstering and refinishing, missmnaries. _ life because her father is _-pastor.<br />

after church and placed a $100 bill in Real bargains in furniture can be found John White, in an article entitled " Whenwe left seminary, we went to a<br />

her hand and said, "Getthis to Ronnie. through newspaper ads on.moving sales. "Prioiities'? m the Moody Monthly, gwes very small church in Ritzville, Wash.<br />

He needs it." We were a little surpr sad garage sales, etc, Touches of refinement Us three principles to help us live Within During our second year there we began<br />

can be added quite reasonably in help: our needs rather than our desires: {1) . to feel the pressure £maneially. We were<br />

'Pastor'swlfe. Baket. Ore mg to make 0ur homes castles where Don't allow yourself to be burned by _getting $30.00 a week, and_Ren was<br />

12 " " : <strong>The</strong> Preacher'sMagazine December.1977 13


driving a school bus--getting along fins God knows our needs and has promised God I_atos sir), but He loves sinners.<br />

because those dear people cared for us to supply thehl As our churches grow, <strong>The</strong> ark symbolizes both aspects of .. -<br />

in many other ways. But we were going alert.church boardh usually increase the His nature<br />

to have to replace our car, and I was..ex-, pastor's income. When this happens,<br />

pecting, and we had no'insurance. We . there comes a sense of mutual accomreally,<br />

prayed about our situation. ,plishmefit in this "journey of joy.!"If<br />

<strong>The</strong>n we received a call to another salary increases arc sloweror less gener- .. - - J. -<br />

church, much larger_which paid$90.00s ous than the growing treasury would f -<br />

week plus insurance and all the extras, warrant, we can refu_e to become im- " " "<br />

I was so excited. Ninety dollars a week[ patient but wait for God's timing. 'Con-"<br />

I tried to be objective in my praying, hut tenl.ment brings joy. " _[_" Y4[_U_Se[f _[ A_._<br />

in prayer all I could see was $90.00. , Ella. Miller, in hei" Book I Am a We-<br />

<strong>The</strong>n one afternoon while Run was man, says: "Contentment.brings happi- " ': " ' " " ' :<br />

drivirig the bus: our district superinten- ness, an innerjoy.and peace of milid. It " • .<br />

dent, who was also my father-in-la_, frees your mind for positive_ wm:thwhile By WayneDuncan:' " " " ' :<br />

came by.for a fast cup if'coffee. He had thoughts and actions."<br />

with him our General Superintendent .A motto on the wall of a home where " . .. " "<br />

Powers. Dad had shared with him our there were six or seven children said: _ : • .'=- -<br />

call and he was aware of our situation. Eat it up, rlrs TUF.BOOKOFGESF_SS.the chapters they were in the time of Noah. Of all<br />

<strong>The</strong>n Dr. Powers gave" me _ome wise . - Wear it out, i.record as foU0ws: " generations and societies, Jesus pointed<br />

counsel that has helped me so many. Make it do, 1--2, Creation, with'God mal_ihg'man out that His retqrn to earth was directly. . . -<br />

times when faced with similar situations• .Or do Without. in His own image, " " related to :the world.betas'corrupted as." "<br />

He said, "<strong>The</strong>lma. we pray for. Gott to Make up.your mind to_.be satisfied. :l 3_<strong>The</strong>first sin • it was .in Noah's day, for-they were<br />

supply our needs, and He always does, might be dreaming of a. new couch or 4, <strong>The</strong> first mm'der "eating, drinking, marrying giving in<br />

hut we never know how He'is goingtodo table and cbaim. If ! get thetn?l_ll be 5, Genealogy'of Noah marriage" (Matt. 24:38). Note. that He<br />

this. Perhaps mowng to another church satisfied; but if I don t get ihem. I'll he 6. <strong>The</strong> story of the flood that destroyed didn t _a_;it was a day of'murder, rape,<br />

is the way that He will answer your satisfied. To.be dontent with what we the world. " or adultery, which are in direct violatioh<br />

prayer, but never let that be the deciding have is the greatest-of a r ches <strong>The</strong> _Bible contains 1.189 chapters, of the Ten Commandmenth Rather;they<br />

factor. If He wants you in Ritzville. He'll Nothing is more attractive to a con- but w th the first" 6 God passes iildg- were judged,and punished by the things<br />

supply your needs right here:" gregation than a pastor's wife who radi: " ""<br />

_ • . ment and punishment Upon sin. He did that God hact given and, at one time,_ '<br />

<strong>The</strong> mare we prayed the smaller that ates joy. Nothing is more defeating than so, not because of the stars:being in a sanctioned as.beifig good'. When Jesus<br />

$90.00 looked, and in a few shortdays we. one who constantlycomplains about in- certain orcler, not because a c'ertain num- returas for His" Church. it will be a day<br />

had peace. We knew we were suplmsed to sufficient funds, ber of years had elapsed on'a .calendar in which the God-given thlngs.have bestay<br />

right there in Ritzvilbi. And in a few Two passages of scripture have beena and something dreadful always happens come corrupL for they are the very<br />

days miracles began to happen! Our source of strength to me:. "Let your con- every so many years, nor was it due.to balance" by .which .the world is to .be<br />

church, who never suspected that we versation be without cdvetousness; lind " " any other mystical reason. Rather, the weighed.<br />

might be leaving,, gave us a $15.00raise be content with sUCh things as ye have: Bible says it was the result of Onething-_.<br />

in salary, plus taking on our insurance, forhe hath said, l will never leave thee, God ' always, punishes sinl .Yet. befbre HI. WU^T Gun WAs LIKE.In the first two<br />

and the amazing thing was that the nor forsake thee" Heb. 13:5). And,"Not He did three things are worthy of notice: chapters of ,Genesis,. God was excited<br />

- . . and delighted about what He had made<br />

insurance company, accepted Us, even that I speak in r.espect of want::for I have "<br />

though I was expecting, ancl later pad learned in-whatsoever sthte I am, there, I. WH^'r No^U WAs LINE.<strong>The</strong> Bible pays --and said it was all good. In chapter<br />

moat of the expenses of the delivery, with..to becontenC' (Phil. 4:11). Noah one of tl_e greatest compliments "6, it hhd 'all been "degraded and had<br />

<strong>The</strong>n a. very dear. but frugal 'aunt and So I can live on a pasi.or's salary with in ;the Holy Account by saying, "Noah become, repulsive to Him. He actually<br />

uncle, who were notChristians, felt"im- joy because He has promised to take walked'with God" (Gen. 6_9), . regretted having made it. Something<br />

p_'essed" lars to help to purchase'a send us several new hundred car. Another dol- care all your of me. needs '_But.my according God toshall his" supply riches B. wasWtt^w a day OTHF.aPSOPL_ when people lived WF_'LIKE, for hundredsIt had God to were beincorporated done: Two character at the same sties, time of<br />

, miracle[ in glory by Christ Jesus"(Phil. 4:19).. of years, but their hearts were.evil con- --love and punishment. Noah had to be<br />

- . " . tinually King Solomon said. "<strong>The</strong>re's" preserved, Sin had to be punished. It's<br />

• " = -- : -- nothing new under the son." <strong>The</strong>n it's hard to unders:tand that the same God<br />

Always it has been through preacl_lng that revivals have v.ery possible that their generation was who loves and always preserves His poe-<br />

• come: always<br />

Church young<br />

by preaching<br />

again ....<br />

that the Spirit<br />

If history is any<br />

has" made the ¢ired<br />

guide, if you are to ....<br />

corrupted b_/ the same things that corrupt<br />

ours. Is it important to know fo_:<br />

"certain? Yea. Very. For Jesus _aid that<br />

pie also hates and" will always punish<br />

sin. However: these fire both characteristics<br />

of God.<br />

win back the world for God, it will far'likeliest be through <strong>The</strong> Hebrew language used'different<br />

pre_lching. . . . He would return . when the days were as n'ames for God When .speaking. of His<br />

--Arthur John Gossip " *Pastel Church of the N'axa_ene_ Maeomb, Ill.<br />

" "<br />

different characteristics. It often referned<br />

15<br />

14 <strong>The</strong>Preacher'sMagazine [_ecember,1977" "-


to God ns Elohim or Jehovah. We/rans- Which characteristic has a greater in- DECEMBER ,<br />

late tlmse as Lord or God. hut each has fluence over His being? Love! God's love '":" " "_:_':'__ _ 4_ [=:OR<br />

adifferentm'eaning,<br />

•<br />

manded <strong>The</strong> Bible Noah says to build that the' Elohim ark and c,,m. to<br />

put theanimals and his family in it.<br />

preserved Noah beforeOod'awrathpunished<br />

rupt, one sin. man Though wasall righi_eous. the w_rldThat wasrigh. cor- '<br />

teous man was providlbd for out of love<br />

_-<br />

' _ii/''<br />

,i i<br />

:=_.<br />

_<br />

_<br />

__<br />

W<br />

_<br />

_ ' PASTORS<br />

_ " d LOCAL_<br />

an<br />

,,_" CHURCH<br />

Elohim was the name Which referred to before sin was'punished. ' "&_l] _,_ LEADERS<br />

God while He was pourinl_ out. His righ- We as Christians--peopie who walk<br />

tebusncss and judgment. But when Noah .with God:-have s responsihility to this " tt011"D0_E, t_emtlv0Dimtt0r<br />

and His family were safe aboard.the.ark, corrupted wbrld to tell them that our God Complied bp the Departme.nt of Stewardship I SltI'HtNI. s0atnstn, 0111utdlt0r<br />

it was Jehovah, the covenant-making loves them more than He hatss their sin.<br />

God of love, that closed the<br />

.dealed Noah safely within.. .<br />

door and <strong>The</strong>n let's encourage.them<br />

in the ark of Christwhere<br />

to comewiththere<br />

is.still<br />

".-, . .-".,-- . - ' ,<br />

-- " God <strong>The</strong>Keyt0 loves people W0rldPeace but God hates sin. shelter triumph. do this. in the.time Ch'rist alone of storm. has the ' power " to " , . , .. " ..... '<br />

' _ ,_horcllSup,dnteiidenf$tow,<br />

" " . .' '. - " ' " .m,_m_mq<br />

•. Wh0n Ch.s, comcs .... tor0ifor,, " " " PP&CON Plus<br />

BYJoseph T: Larson* years, n kingdom o1_,righteousness and " •<br />

peace ':villhe ushered in. All despots and<br />

A military general of the United States dictators will be deposed and judged. !. ./":,:_Sl :WRITE THIS EDITORIAL. the schedule of Pastors' Leader-<br />

.Army at the close of World War I. in an Satan will be bound, and the Antichrist . .<br />

address at Chicago said, "'<strong>The</strong>re have and the false prophet, will be pla6ed into _ " : ship Conferences is half completed. P/_LCON seems to be a glowing :<br />

been 3,770 years of war in 4,000 yearn of the lake of fire (Rev .19 11=-20 15K "Of success Never has the general superintendents' mail bag bulged<br />

history, You cannot tell me that there the iricrease of his government and peace . with more complimentary mall. We sincerely appreciate your en- " "<br />

will not be anothei: war!" History has there shall be no end'upon the throne of thusiasfie response to this monumental effort tO bring first-class<br />

proven this statement to be true. David, and upon his kingdom, to order " " " " c0ntinuifig education to every Nazarene pastor. : ' ...<br />

.. it, and to establish it with judgment and " ' " But now what?. Several months ha:re passed since your PAL-<br />

Christians'do not want war and are . wit.l_ justice from hen'ceforth even for " " " _:, CON. Has it.made any real difference'in your ministry? Have you.<br />

often asked to pray for and promote ways ever. <strong>The</strong> zeal of the _Lord of. hosts will i _'' teed those books and stened to those tapes? Would you take a<br />

of peace among men. ' perform this" lisa. 9:7). This scripture " reading 6n _our personal improvement in thef0ur majorareas of L:<br />

Men of all nations have hoped for a . tells plainly which government shall en- i _._<br />

peaceful world, but satanic methods of dure. All forms of past arid present " study? " ,_<br />

strife have robbed them of the blessings 1. PERSONAL" GROWI'H; Are you making strides in your<br />

of peace. <strong>The</strong>re is strife.in homes, in governments will perish_.<strong>The</strong>ocracy, the<br />

- government by one God, is what God has own development as a man/woman and a minister as you _0ere<br />

political circles, and in every society., plunged for the Whole world for 1,000 " " . .. Challenged by Paul Culbertson. Earl Lee, Mild Arnold, and Elwood _'<br />

Only Jesu_ Christ can bring peace. • years. - " " " " " Sanner? " " " " _<br />

Jesus Christ i_ the key to international At the close of a great war. one general, " ": 2. BIBLICAL <strong>PRE</strong>ACHING" Has your pulpit ministry been<br />

peace among nations. He is the '_Prince willing to surrentter, extended" his hand - " i'!<br />

;<br />

_<br />

men peace with God by atoning for their<br />

of sinspeace" and giving lisa. them 9:6l. new He desires hearts. "Bless- to give<br />

ed are the peacemakers: for the:_;shall<br />

be.called the children of God" (Matt.<br />

5:9l. Diplomats and rulers should<br />

to gcnei:al the victorious said.."Your general. sword, <strong>The</strong>first,' victorious ifyou<br />

please." After the surrender of his sword •<br />

both generals shook hands and were at _<br />

-<br />

peace. . - ..<br />

So'men must surrender to God all<br />

. affected b_, the basic concepts of expository holiness preaching and<br />

!iI " :and sermon AlexpDeasley? afining !broposed by W. T. Purktser. William McCumber,<br />

:,<br />

3. FAMILY LIFE. How are things Inyour home? Did the thinqs:<br />

which James Hamilton, Cecil PauL, and Jarrell Garsee said makea<br />

difference lnyour family life and that 0f your parishloners? •<br />

l.i<br />

hearken m the Word of God and listen to" 'weapons and all hostile attitudes, and . 4. ADMINISTRATION. Are your board meetings .any better<br />

the advice of Je_iua Christ who is called accept Him who is the Prince-of.Peace. " " after heart:he Leslie Parrott and Ponder Gflliland? Did you get some<br />

"Wonderful, Counsellor." After centuries of failure' to bnng peace, " help from Robert Scott and Mark Moore on f nancing your church? I:,<br />

M'an_,evil things must be ousted from there is no other alternative than to And has your philosophy of church managernent changed since _!i<br />

the" world scene before righteousness can. allow Christ His rightfUl place as King you heard" those dynamic laymen-Dick.Jones, Bob Wi!fong, Lee _<br />

"Spring Vail.y, Calif. of Kirtgs.- , Shovel, Ron Mercer. and Dale Be_kmah? ['i<br />

16 <strong>The</strong>Preacher'sMagazine .


I1<br />

Aro the ,doas of"How ,oOro Church" a ivon byCh,c ,<br />

Shaver. H. B. London, Mords Wilson. Keith Wright. Don Wellman. " .<br />

Are your Sunday services better planned and fnore productive _ ,<br />

and<br />

since<br />

ClarenceJacobs<br />

hearing Bill Sullivan<br />

helping<br />

and<br />

your<br />

Jim<br />

church<br />

Van Hook?<br />

to grow? " z<br />

Have you kept the promises you made to God and the other . . _i,_,_\ I pD.4T<br />

members of your colleague group? .. !! " -_<br />

If your score on this test is not as high as you wish it were, don't<br />

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This is contz'niJing education-PALCOl_ plus 'daily application to " . Discusses ebore'h Com0iledbyNodB.Wiseman<br />

. .<br />

.than<br />

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NAZARENEPUBI.ISHINGHOUSEePost.OlliceBox527.KansasCity.Missouri 64141


NAZARENE WORLD MISSIONARY soCIETY EDUCATION AND TItlE.MINISTRY,<br />

.Pastor NeLlg°<br />

Lest We Forget That<br />

. - , %, , , ,<br />

that day;,!t_ameth sad. that day;, it seemeth sad. ' cation<br />

,. tono, exchange pain and suffering, ,. tooo, view.,. the magnificence " "' " . i " ; " " ". " '" : _'. andll " " cMinislrv<br />

And yet, a crowning day And yet,.a crown ng day " •<br />

all_ discord; and thebdl_,nce ofGod ", "i.. :. ;.. ' . • , . ,<br />

to_-mtove<br />

whichlife the¢zoss, thusdld_afford: Itsburden to'seetheLam_'s6ookOfIre. the King's scepterand His rod; " " " " " " • " " Dr. Neil B: Wiseman, former college chaplain and chairmanof<br />

to unde_tand the pathsand ste!os " to behold the ChristWhosedeath i_e Department of Religion at Trevecca Nazarene College, Nashville,<br />

asordzredby theLord; andeesun:ection millionsawed: . " .Tenn., becamean associatein the Department of Education and the<br />

. _ tosee unfolded In'fullview<br />

the glorl@ of God's Word.-<br />

•<br />

,to fall gratefully,at Hisfeet<br />

to thank, praise,and laud,<br />

- "<br />

" " " "<br />

.....<br />

Ministryon September 1 1977....<br />

Dr. Wiseman holds three degrees-Th.B., Olivet Nazarene Col:<br />

Glacl day, Glad day,<br />

It hasbe_znHis crowningday!<br />

" .<br />

-<br />

". "<br />

-<br />

"<br />

lege_1955; M.Div., Nazarene<strong>The</strong>ological Seminary, 1960; D.Min.,<br />

Vanderbilt Divinity, School, 1974 His work in Christian education<br />

W/ImoGibsonShaw " " includes.15 years in l_helocal church as pastor and director of Chris-.<br />

" "dan education. Early. in his ministry, he was involved in producing,<br />

Caravan materials and Sunday school audiovisual productions. He<br />

• . ,<br />

also served as director of Christian education at First Church of the<br />

Nazarene in Flint, Mich.<br />

. . After chairing the Church School Board on the Colorado Dis-<br />

.trict, Dr. Wiseman returned to the Department of Church Schools at<br />

Kansas Citvas program associate, edit0h and research director. He"<br />

was the first editor, of Dialogue, the young adult elective Sunday<br />

school curriculum, and the first producer of the Sunday School Superintendents'<br />

Resource packet. He has authored two books, <strong>The</strong><br />

Sunday School Supervisor and To the City with :Looe. His writing...<br />

appears frequently in Christian educatiOn joumals,.ipcluding Edge.<br />

Dr. Wisemanhas just.concluded 15 months of intensive Workas<br />

director of the innovative'and highly successful Pastors' Leadership<br />

Conferences. To thousands of pastors in theUnited States, canada,<br />

and Europe, tieis, tmown as "Mr. PALCON." His new assignment in<br />

•" the Department OfEdticatibn and the Ministry willbe to develop and<br />

expand the program of continuing education for ministers. He. will<br />

also have charge of the recently revised courses of study for ministers<br />

in the Church of the Nazarene.<br />

<strong>The</strong> Wiseman family includes two teenage sons. <strong>The</strong>y reside in<br />

Olathe, Kans.<br />

1bE


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16N<br />

I EVANGELISM'<br />

@.r , zstms" "<br />

._. sttea _.-r,,._.,-,eo_I°u_°'_i_Ao\VS_ 9_'' " " " %' " '<br />

''" ,.-to'_'_"". _,oo_.°,,%'j,_ _. ' -.,_,,_'_" "<br />

" ._o_,_%,,,a_,_ '_'' ,.,,,a_'_'-'_ ,_,__ :_:<br />

i • -- _A50l a.',','/ " ^r\_ _1'_'_ : ,,o tO "'"<br />

_\<br />

. \<br />

' ha"Z,,ach<br />

• "_o_<br />

a_°u_" " _<br />

• • .<br />

the'_v"- _o the _o_ "" _,,_te_m_i,o a_i°_ PaO"<br />

-_o_O" •v_hoca,, • ..o_<br />

".: I. WE WISH even) pastor,,<br />

church leader a blessed<br />

evangelist,<br />

Christmas<br />

layman, and.<br />

and a very<br />

.....,:':_<br />

',..,<br />

-- \ " . _._oGo_aSdtothOS,e ,,|of the "_ . - ) .,. happyNew Year of successful holiness: '" 2.-]<br />

• _.)_ • ._°ha_o_.,,_.,._ v" 1"_°e°'_eoril3S"_,,_¢"°nu_<br />

StaW<br />

• _ ., "" evangelism in 1978! -"_._..<br />

0 iMinli_rles i) _: _. 2. .WE who V41sn held aall revival:in pastors their wouldchurch send the in 1977 evangelists a ';':::::,_.<br />

':: Christmas gift of $10,00 to $25.00 to help them<br />

0 i: .': _i_t'Ch,JII . over usually thisscheduled holiday season inmrevivals. when they are-not ./<br />

.<br />

live rnent6fYouthMinistries. Director oJthe Depart- ' _ > .. opportunity of being trained in personal ,_'_ ..<br />

(picturedright)presents _'_--" eoangelism ,to be able to take the basic training ,-..,--<br />

O '. the record-breakingcheck<br />

to Arthur Borden, A.B.S. . , :_ ,,,, _rr" offered by the Department of Evangelism. and- " " .,,,_:<br />

represenlative-(plctured<br />

left), .<br />

_':) those pastors who have been trained to take the<br />

advan_:ed training in discipling in 1978. This<br />

-method demonstrates how you can train your-<br />

0 0 'f__r_rlr_tz_tlr_l_'_D[_.__._._<br />

'_ " • __11[11_11_1_ December<br />

"-".. , 4. laymentowinpeopletoChrist... WE WISH all pastors, evangelists, .<br />

would attend.the Mid-Quadren.nial<br />

and laymen<br />

Conference<br />

-<br />

Sunday, _'l_]ltt_JI]lll[_. 11, 1977 on Evangelism to be held Januan) 10-12, 1978,<br />

• !!.-. in Okl'ahom 0 City Oklahoma. . ..:<br />

t :{_.7_:} 1:"(H:;<br />

_.:._.,


• HOME MISSIONS<br />

.v .<br />

• . . . 14 _.:<br />

:1 .:STUDY <strong>The</strong> "<br />

Rngerfip<br />

Doran's 1978 Edition.<br />

GROWTH". ". EdltedbyCharlesL Wat!is<br />

" <strong>The</strong> old tavodte.., an.entire year of<br />

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Communion, missions,evangelism. Christmas, and Easter<br />

season.- Prayers--all. galher_3d from some 700<br />

Dr. Stowe : $7.98 contributors. Eight Indexes, 260 pages. Clothboard.<br />

E VI=_BY New Testament church,.is a growing! " Clergy "Shows how and where to save mone<br />

church. To assist Nazarene churches to meet this.<br />

standard, the denomination-wide"Christian service<br />

.-<br />

_ "<br />

Income.Tax-Guide<br />

_ .For.1978Returns "<br />

Training study program in 1978 will be on ;the ReuisedandUHated_ :<br />

subject of churchgrowth.<br />

now tO_ g'lve a prior!ty<br />

Every<br />

to •this<br />

pastor should plan<br />

strategic study in"<br />

'<br />

PrlceWaterhouseandCompany.<br />

.Provides the pastor and evangelist with comprehen-<br />

eve-information relevantto his profession. Areas<br />

•<br />

:<br />

February or March, 1978. Dr. Paul Orjala's book covered Include houslngexemption, self-employ-',•<br />

Get Ready to Grow presents very practicalmaterial ment. gifts and donations, the working wife. !:i<br />

. retirement. Tax lows up-tc-clate through October, t'<br />

on how to make a chur#h grow and how to plant 1977.appearin boldfacetype,Shows.sampletax<br />

new churches. Under God, this programcanrevolu- • forms, index. 8Y2x 'W'format. 64 pages` Paper.<br />

. NOTE: Available December 15, 1977<br />

tionize our denomination.bY laying solid foundations .. -..<br />

for dynamic growth. : c.,*,_"''_ '_. businesslike method to recognize Indlvtd-<br />

16P " " -<br />

--Dr. Eugene L.Stowe • i_ " -........ "_22:u_1;.gtving'" • ContribUtion Receipt<br />

General Superintendent '"' __: _:.... :. ::_; _ Form<br />

. . I'll<br />

.... "" -"Only$2.95<br />

• , .... " __ _._-<br />

- - : : :." ulal flgudng<br />

=_ " :-:_:::.. :


WORLD- MISSION<br />

'. PASTOR'S<br />

. , PUB.eAT.O.<br />

.AYE.MEET,NG<br />

• - - _,\ Current Selection<br />

OUR BATTLE AND OUR HOPE<br />

. i", ' • . i Paul T. Culbertson<br />

-o"- "--°'""=' P esen, it,n,.e0.dyer --n0.oGr ,oyou ,ay<br />

_1 Plus 5c per book tot postage<br />

I " " :" " " • _ peopleto purchase.<br />

" $1.50 • 5 or more, 90c*.each<br />

LLAR-1977 .... : : For additional information consult special flyer in ; ;<br />

WORLD MISSION DO . !. the NOVEMBER Ministers' Book Club mailing.<br />

• • _ "; " ' " : "40% discount eppltes to personal purctlases onlT',<br />

,FIELD OPERA3]ONS .. 48(: " "<br />

(District Subsidies, Pastor Support, " "<br />

-]n_tutiona] Operations, Mi_iona_<br />

• ProjectS) • - • " '" " _ Pie.sosen.ilo_... ,._,c.,eo_o,ow: eate °<br />

• " " - " " "" - ' " ' __ _GET. READY TO GROW_Oriata • $1.95 __<br />

MISSIONARY SUPPORT " 39c . : _ : STRATEGY MANUAL FOR CHURCH GROWTH $2.00 ......<br />

(Salaw,-Cost-of-Living Increment H0using_ "<br />

=,<br />

, Includes overhead transpareqcies<br />

-<br />

" TOTAL __<br />

, .<br />

__<br />

Medical, Social Security, Language Study,<br />

Travel, Freight, Schooling, College Loan " "<br />

_:;_<br />

,_-_.',- _f_.<br />

SHIP TO: ............ -- ....... _ ........ "I.<br />

Gran ts) " "_"_' " * ' ,__.. ' -<br />

CHECK or MONEY.ORDER Enclosed $<br />

. ,_ _ CHARGE [30-day] _TO: [] .Church. [_ SS.D NYI _ (other) Account<br />

SPECIALALLOCATIONS 9c ' _,*": Church location (c,,y) .... (state/province]<br />

- - - rr(<br />

(International Publ cations Board, NWMS, SMC ,,_. : _ t ch_,ch..r.o<br />

• " ' BILL TO; _ "<br />

Worm Minion Magazine, Property Registration, :;;_%, :, o t<br />

Film Production Opening New Work) - • " . "<br />

OFFICE ADMINISTRATION . 4c. _' _"".... '='<br />

(Salaries, Travel;Postage, Supplies) i - ,.! i_: }. COURSE: Unit 160.3a "Developing a Strategy tot Church.Growth' '<br />

_1_ _" _ "TEXT: 'GET READY TO GROW--OrJala .<br />

This breakdown does no{:reflect in any way "Special Funds" ' (_ _ Church name<br />

which are.received and disbursed entirely for their designated _ ._ ^_d,es,<br />

• ' District<br />

purpose,<strong>The</strong> alive breakdownis only the .World Mission . "_"=-_ ' ': _'_[ Enrollment estimate Beg,nnlng date "" Number sesslon_<br />

portion of the General-Budget fund_. :: _,_]_._ Class to ho hold O NYI hour [] Wed.esday night FI " "Other<br />

" ': Sand Report Blank; Reglslratlon M a|erlal to:<br />

16R .,_.... : . .<br />

I


_. . _:,,_ _ . _ ._,*_*-_._-_,_._T..T,-;r,_ _<br />

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! " _ ; "'" ' _ eDURKHAMMER. SlHGIHGFAMILY. IRIP.O.BoxIGh.Monaca. Pa.<br />

" " ." ]500] (lull.brae)<br />

ALl[h. ARTHUR L (C)Rte.I. Iill $1.Ozn,elson. Conn.06239 CANER, DAVID. (C)c/c HPH" "<br />

. ALLEN. DAN.(C) BOx]240.Haonthal. Mo.03401. CARL[YOND (C]353011hSt. PmlAzthur. Tex.77640<br />

eANDREYf$. GEORGE• LAWRENCE (C)Box82]. & RAAEN-LDUI$E.<br />

Conwzy, Ask.72032 (C) 585LowellSt.. CAYTON. 260641 JOHN. (C)Box075.M_ddl_oro.Mass.02346<br />

.... AMODALLEN<br />

T'R(.RL ,..LO,. •(0].o IRet,Oo, 559 :.ndler•Okl,<br />

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eCHAPMAN: 8,.E,(:,2339",1e<br />

W:EMERSON&LOTS. (C) Rte.]. O, 8oxIIha Mdton.<br />

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• • • _ :" " eARCHEILDONALDE. (N]4304N. penieEBethany.<br />

(lutr.t_meJ vale._ns. 67466<br />

• t_% ANMRTRONG. Melhuen. C.R.IC)2014E.YukonSL.tampa.Fla.33604 Mass.0]944 oCETEBRATIDN<br />

CHE2£M. ,DALE. TRIO•(C) JR}Rte I. t202 Dos]53A.Lookout<br />

KanawhaAveMoonta_r_. Ounhat.W.Va Term<br />

• . - 65026Jfull.l_meJ CLARK. GEHE. (C) lOBWaddell St..Findlay,Ohio4_R40<br />

" " ATIlG.WAL;ERW.(C)2JLarkspur [)r..Bellevdle111. 6222[ CLARA. HAROLD L.(C)c oDenOel..DroverHdl.Ohio45849<br />

_BABCOCR. KEHNETH£. & MILDRED. tO] P.O.Do_32,O_ange CLFTHOWEO C 4929Garden/Ave.. SanDie_.COhf..92110<br />

_._._ • ..; " eARNtFAMILY81HGER_.<br />

City.Fla.32763 (4) 430H. Chestnut 51. Eldon.Mo. .4GLIDE.JERRY& 3736Otfuli.limel MADY. (C)1229W.MeadAve..BowlinRGreen<br />

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,,BAILEY. CLARENCE & THELWLTO)i197 W.Azch"St,Portland,<br />

rid.47371<br />

Ky.42101<br />

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: BAILEY. CLAYTOND.(C)440Bentley.Lzpeer. M_ch. 48446 73107 :<br />

" e B/.XEILNATIIAN. JR)68NznceLn..Nashville, Term• 37210 COCHRAN. EUGEHEW.(C)6728MccorckleAve..St.Albans,W.Va<br />

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. cRAKER.RICHARDC. (C) 3590CoalFolkDr..Charleston. W.Va. 35177<br />

05306 COFFEY. RUSSELL E (C Re.2 Hopkins.Mich.49328<br />

_RANEY.TOM. (O).MobileMantaLot]_7. Lmtonind.47441 ecoHE.ANDREWF.(C)]032OanbyRd..Ihaca.N.Y.]1850<br />

BARTON. Ind.47933- GRAHTM. (Rot.)1651DalhnKIonAve..Crzwfo_dsvdie..CONWAY. 15301 L W, (Hot.)750 M_ch_gan Ave.K.9. Wash_gion,Pa<br />

_-"_"_. "_ BECKETT, C.FRANK. (C)P.OBox254,Ro¼nd, Okla.74951 eCOHWA_. TED.EVAN6ELISTIC PARTY; (01 9f15WalhnilonCir..<br />

•BELLJAMES&JEAN. (C)c/o NPH* Gleenwood. Ind.45142<br />

sDENDEREVANGELISTIC PARTY. JAMESO.(C) _oz"]326.River_ COOK. RALPH. (Rot.)0955N.Oak.TemPleCdy.CahL9]780<br />

wow.Fla.33569 OORD_IT. C T (Re)_169N..foreslBradley,OL60915<br />

eBARTOLETS, IHE MUSICAL (FRED&GRACE). (C)c/o HPH° COX,CORII8B.(C)2123MemorialDr..k]ezandlea. La71301<br />

6ETTCHER. COYJL(Rot.)32124thAve..Chattanooga, Tenn.37407 oCOV.JiM.tO)9205Churchview Dr..Vathz_at$o. Ind.46383<br />

DETER, HENRYT:(C)103Johnztons rd,.PeaflR_ver_L.z. 70152 CRADTREE. L C.(C)3435Cambridge. SpringfieldOhio45503<br />

• eBIERCE. JJ.CI(. (C) BOx3528,Vail,Colo.8]657 - CRANOAL(. Y.[- & MRS.(C) Ind_anLakeNazareneCame.Rte.2.<br />

eBI88ELb"DALE& BEVERLY. (C] 3601DR. TO3L _o 65 Bds7.Vickshur!M_ch.49097<br />

Colina. Ohio48R22. _CRANE. BILLYD.(C)Rio.8. Boa186.Walker.W,Va26180<br />

eBLUE.DRVlD&DANA._C) Boa605GT.Nashwl_e. Tenh.37206 CDEW_. H.F.&MRS.(Ret.)Box18302.Dahas, Tex75218<br />

_OCOS.W,E.(ReEl11323Caolu$Ln..Dallas. Tex.75238 mCROFFORD. DON.(R)854SoulhridgeDr..Rochester. N.Y.14626<br />

BOHANNAH. GRAOYB.(C)2206Lzmplon. Muskogee. 0kll.'74401 ffull-hme)<br />

tBOHt.JAMEST.'(C) 409Lndenwood, OI he Kans.GOOGI CI_DTCOER. ESTELL_ (Rot) 1460[ Mountain.Pasddena. Cahf,<br />

eBOHI.It.W.(C)403Annaw_dOr..Yukon. Okla.73099<br />

ecoHD.GARYC.(C) 4108. Clay$I..Stulgi_.Mich.49091<br />

91104"<br />

COLDERTOON. DEDNIE. (C) I00N.£.8thPL.Hermiston. Ore.97838 -;<br />

DONE.LAWRENCE H. (C_2052Orcenlezt Or. WestCovina.CahE DAMRON. GARY. (C)905]Grand,Kan_sCcty.MO.64114<br />

- - 91792 OARHELL_ H. F_(C)PO Dos929 _/iaian.L._. 71082<br />

• • . COWMAN. RLI88ELL. (ReL) 1695 Audrey-Rd._olumb_.Ohio eDAVIDRON. CHARL[$, (C)541Gibson.hemontDh_o43420<br />

'" 43224 DAVID. HAROLD. (C]P.O.Boa]060.Orafton. Va.23692 . :<br />

• ,DDRARD. W.H. & MARGARET. (ReElP.O.3oz332.FortWayne, ORVIh.LEO.(ROE)403"H" St Bidfozd. Ind.47431<br />

Ind.46801 DEAl.JBMEVO.(C)[304Jewel1 Ave.Lakeland. Fla.338Ol<br />

• eDRAUN, GEflE.(C]4320N.Rle_560.UIban.Ohio43078 eDtPRARK, JOSEPH, (C)Bo_342 B_rberlon. Oh_11203 •<br />

.. *.. " _RtRCOE. IOHH.JR)5925NW.£Oth.OklahomaOily.Okla.73122 eDELL.JIMMY. tO)4026E.FlowerSL.Phoenix. Ariz.85018<br />

.'" ' " (fulH_me) OELORG, RUSSELL V.fRet.)593248thAve.N. $1PetushurE. 7ia<br />

eBROOKR. R]OHARD. (C)760Azmour Hd..Bo.J_bOhoaJs, LIL60914 33709<br />

_<br />

'<br />

BROOKS. STANLEYE.. JR.(C) Rte.I. 8ox-245.Weslmoreland._DEHNtR. DARRELL & BE_Y_(R]¢/oHPHUull.l_me]<br />

N.H.D3467 eDEHN[OON. MARVINE. JR) ]208 SE GreenRd. Tecumseh<br />

tBROWN.CORTtRIL ]44Ho_thF 8SL,ReadinlPa.19003 Kans. 66542<br />

BROWN. ELBERT. (C) Rio.2.Hlilsboro. Yenn. 37342 018HOg. CLAR[HCE. tO)Rio8. EIox251J.Ind_anaDohs. Ind.46234<br />

eDROWNROGERN.(C)Box724.Kznk_kee. ill.60901 • DIhHOH. MELVIN. (C)Rio.15.BowlingGreen.Ky 4210Z<br />

.eBOCKLE_-BURA6 EVANGELISTIC TEAM.(C) 6028 Marn Rd.. 01TTMEILJOHH A.(C)l144H.Slephan_.$prmgflet_ 11[.62702<br />

SouthDend. lad.46611 eDIAON.GEORGE & CHARLO11"E. (C)Evangehsth and6m_ers. ¢/o<br />

BUDD,]RYBJR) 385HentzO,Reynoldsburg 081o43116R NPH'"<br />

BOGHGIORNO. D ] {R) 4119GoldenrodDi.. ColoradoSprings, 0058.L W.(C1Rte.7.Do_370,OrossvilleTenn96556<br />

Co_o. 80907(full.brae)<br />

{C] CommLtsioned;<br />

(R} RegLs_red:i,,Preocher& SonDEuangeJis_;'tSong Evange8_t. 16U<br />

"N_'arene PublishingHouse.Bo_52 7, K_nsasCi_, Mo,:64i4J ." .


LAING.GERALDD.(C)2417.2[ tullyRd.Lzn$_nzM_ch. 489J0 OVERIOhWM.D. (C)Tamily[vangehst &.ChalkArHst.798Lake<br />

eOUNMIRE. RALPH. G JOANN. (C] 202 OarwoodDi.. Hashvdle. ,HALLUAZIOGBEITY.(C)c/oHPH ,LAMBERT.MARSHALL. & MILDAZO. (C) 264 E. Coven_t Ave.Woo0burvHe_ehts. Hl. ORO97<br />

Tenn.372ll HAMILTON. lAMESAl(Rot.)907CowanAve.Conzoe. Tex.77301 Indianapolis ind.46225 .eOYLER. CALNIN. (R)Rio.3. Box]00 Hewton. _ar_67114<br />

DUNH.DON.(C)P.O.Dox132Bartletl.Ohio45713 HAMILTON. MARK. (C)1305St Clair.v_ncennes. Lno47591 LAHIER. IOHNH,(C)WestPoplarSt..JunctionC*_I,Ohm43748 PALMER. JAMES• (C] 039S.HomeAve Marlmsvdle. Ind.40[51<br />

• DURHkM.GARY& CLARION tRIO.(C) P.O Be_J53G.Spring. HANCE` RAY. (ReLI77D5H.W 20thSt. Dethan.Okla 73006 ,LAR$ELL. RAY&JAN.(C)Rte.2.Box55,Brownsbu_g, Ind.451[2 ePARH.PAULG.GDOROTHY (C) Rio.'1. Box[G7A:Wh_tetown<br />

IteldMo 65605 HANCOCK• ROTU. (O)c/oHPH ,LAW.01CK& LUCILLE` (C) 8us481.DelhanyOkla. ]3008 rid.45075 "<br />

ÜDOT]OH_kRRY&TRVIAI(R)C/oNPR(IulI-ttme) eHAPPIHESS SIFlGERA. (C)c/o HPH* . eLAWHORN FAMILY, MILES. (HIP.O Box[7000.Nashville. Tenn. ,RASSMORE LRARGEL STCPRR]T. tHEA /L(C)c/oHPH"<br />

[RATMRN. H.T.(Bet.)5102GalleyRd.,SO3iTAlColoradoSprings, HARLEYC.H. C) 8ulbank.Ohio44214 "_ " 37217[lulI-Hme) RECK.JOHN.(H) BoxG96.Ca]drado 6pnngs.Cold609OI1lull<br />

• Colo.00915 "<br />

ECKLEY. LYL[E.(Rot.)P.O.Boa153.LagunaPark.Tea 76634<br />

• HARAISOH. RUDER7 V.(C)3202Denbrook Dr..Aesm Tea78758<br />

HARAOLD. JOHNW.(C)409141hSI. Roche0Ü, IlL81088<br />

; *LRA$ON,WRL(Y. & GINGER. (C) Rio 3. 8us i]9. Atheps.Ala<br />

3501]<br />

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PECK.W.k (C)Hte.2.Box658.MaldenMO63862<br />

tEOWARDS. LOU. (C)3429MistyCreek. [danger.Ky41018 HAZHAWAY. HENHETH. (C)c/c HPH" eLECKRONB. LARRYO.(C)[308H_s(herove. GrandwewMo.64030 ,PEMULE.AL.FAMILYTERM. (C]Bo_605.S_dnez. Monl 59770<br />

EDWADDB. TERHYW.(R) Box074, Frederick• Okla73542Lfutl HAYES. CECILG.(C) B.D.2. Howard. Ohio43028 LEE.C.ROSS. (BeL)1945E.BzoadSt HewCastleInd.47362 PERDUL. NELSON. (C)3132ERte.248.CableOhio4300c.<br />

time) HAEN[_O.F.(C)2044[]th Ave..HunlmgmnW.Va.25703. ,LEICHTY81RG[R$. (C)Rte.1.IHckswllaOhio43820 ,PICKEKIROSI R.E`(HIPO.Dos]057_ Orlando. Fla.378i4(tuII-<br />

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ELLIS.HARLON, (C] 1220BluebirdOr..Loniview. Te_.76601 .'.<br />

_[LKOD.ROH.(R]Bdx7]50.ThnLMich.48507(lull.Hrne)<br />

/3006<br />

HENDERSON. DLE.(ReL]Rte.]. Uox439A:0onaldson_ Ark.71942<br />

_3684-<br />

L[ONADD. JAMES& FLORiC[(ReL)350Val_vViewDI..lohfls<br />

,PiERCF.BOYC[&CATHERINE. tC)Rte.4.Danville. IIh61832<br />

PII][NGER._LAl (C)413H.Bowman 8i MansHefd. Ohio44903<br />

EMSLEYROBERT (C)D_ble£zposlTor• c/o NPH*. HENDERSON. JOHN• (C)1209OrdwayPI.•Nashville; Tenn.37206 Iown.Ohio43031 • _PITTSRkDL.(C)2213KnonDr.,Oaylon. Oh145431<br />

[RICKSON. Al WILLIAM• (C) IJO KttlyHawkOr..Oanvdle• Ya HE_. BILL.(D]p.o.Do_382.0waszo, Okla.74058(fuLl•limeJ LERTER. FREOR.(C)328M_eadowbleokLane Olathe._an_,66061. ,PORTERJOHN&PkTSY(C)c/oHPH"<br />

2454L HICKS.JOHND. (C) _anadianNazareneCoRe[h, 1301.LeeBird LEWIS.ALBERTA. (R) P.O.Dos278.Denton_1162618(ful[.i_m_) POTTER. LYLE& tOIS.*(Ret.)1436128ushardSI.,.Sp.No.[33<br />

[STEP.OPALCRUM.R 28ll Gro$sePoint.Columbus. Ohio34207 W_nn_oeg. Man_loba R3T]P7 LIODELLP.L (C13530W.AlienDd. Ho,veR.,M*ch. 48843 Weslmm_ter. Cold:92683<br />

" (ruH.hmet HILDIE.D. W. (R) 3323 BeLaileAve..Cheyenne, Wyo.83001 LIGHTNEN. JOE.(C)4335RavenpI..0pI_nEf_eld. Mo05804 POTTS. 1ADTG.(rel)2952Cameo. DalLas. Te_.75234<br />

• £VERETH. LEE`(Ci'300AuroraSt. Ma_elta,Ohio45750 (iUllltime) ,UNDEILLLOYDP. (C)[Ol8CedarOL.ElkhartInd 465]4 ,POW[LLCUR]ICEL (C) 2010LondonOr. MznsHeldOhio<br />

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• FILES.GLORIA: & ADAMS. DOROTHY. (C) 2031FreemanAve. HOLCOMB; T E`(Rot)9220MonterzeyHoustonTex.77079 ,LOMAN.LANE&JANET. JR)¢/o NPH'(fulH_me) <strong>PRE</strong>SSON. DWIGH7(C)3G32DarbaiaRo Dr..$t Louzs. Mo 63129<br />

BenmoreNY.i 17[0 HOLLEY. C.D.(C]Rte.2.IndianLkke88. Vicksburg, Mich.49097 LORD.WiLMERAl(R)R.D._2. Hew71olence, P_]594R(lull-Hme) PRICE, IRCK. (R)¢/o NPH(fUlllitme)<br />

TIHE. LARRY. (R) 1428 Sher_darOlatheKarts6GQG[(f_lt- HOLLDWA_. WADAZNO. (C) 3_8W. L_ncolnWay.Ctsbon.Ohio LQRNA:I.(C) ¢/o NPH* eQOALLS. PADLM. ICI $441LakeJessamineDr..Or_ndo.Fla<br />

Time) 44432 ,LUSH.KON& MYHTLEDEL (C)c/oHPH 32809"<br />

FINGER.MADRICE`•iHel)•]22CharlotteRd. LmoolntonNC HOOTS. ROO.(CI309Alfair 0t. CoIumb_l._y42728 . .._, LYOHS. IAM[RH.(C) J01EW.ShawCI.No J•_Yhllewater. Wis. ,RAXBR.W.O•&MADT.(CIDoz ]00•Lewi$lown. Ul.B]842<br />

28092 HOUSE.ALTONW. (R) ?.O.Do[593. Cah_ Rock.Ark.38519 93190 " " ItkYCKOFT. R.N.(ReL)c/oNPH<br />

FIRKBEiH[R. AlJ.(C) 84B. SirÜel.CampbeLl. CahL96000 ((uU.time) - . . klaCALLEN, LAWKENCE J.(C)41808W Rambler Ave Etyl_a,Ohio READER. GEORGE H. D. (Rehl0o_396.Chf*srnan. III GI924<br />

FIHHEY.CHARLES & ISOOEL(C) 269 NW LincolnCir.H.. SI HOWADC. MICHAELAHIHONY. (C) P.O.Box816 O_rznt.OkLa 44935 REDO;GARY. (R)Rio.2. Bo_247,Newton. Tex75960(futl.Hn_el<br />

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• FISHER. WILLIAM• (C)C/DNPH* . I{UBADTT, LEONARD. (C)]]55 IlenrySt_HunlinRion. Ind.86750 MM(LEY. STEPHEN:[C) ¢/o HPH RHAME. JOHND. (ReL)1712GoodHope.•CapeGHa_deau. Me<br />

FLORENCE. ERNESTE`(C) L021ElmSt..R_pley. Ohio45[07 HUROLEY. EDWAKDJ. (H) 792 UrummonU Ch. CofumUusOhio MANN. I.. ]HURL(RE¢/0HPH(lull•lime1 63701<br />

FORD.NORMANK (C)R.2 Clymer. Pa 15728 43214(full.lime1 " NMINING.C.M.(C)BoaH.Maysvdla, Ky,41056 *RICHARDS. LARRYi PH'_LLi$ICOULT[Ri. (R1"2479MadÜson<br />

• FORD.JAMES& RUFH(C)Children'sWorker[.;60hLauraSI. ,ICE` CHARLES &BEITY.(C)SI4ElkOr..R_verton. WyÜ.82501_ MARLIN. BenF.(C)P.O.Box0310.poet;woodFLa. 93021 Rye.. IndLanapotis. Ind.40203<br />

Clearwate" FLa33515 IO[.CHARL[SD.(Rel)G99fl. Lan$int_SLJohnsMich. 48879 MAZOCLiFEORD.(C) Bpx]03.AHon,T_z.79220 RICHARDSON. PAULE` (C) 42J S Drand _ourbonna_s. LIE<br />

FURTHER. ROBERt E.(C)Box322,Carrot.Ih 0282]<br />

,FRA$Fk.DAVID,(RI ]792 WhdshireDr..Xema,Ohte45385<br />

Ü,lOg.G[OROEPAMILY. (R) 1405£.'Natch.Gturg_s. Mich.49091<br />

(f,R.Hrrre]<br />

ÜMr.ABLE, 1AMES. (R)4]0 FreemanAve..Seymour. 1nEt4727_<br />

• McCLURE. DADL(C)Rte.3. Box500.Kenwoed Plaza.D_ron.Ohio<br />

60914<br />

RIDEN.K.R.(C)¢/oNPll .<br />

(fulI.Hme) IROLAHD. WILMA[EArl (C) 322 Meadow'Ave.CharleioiPa 43500 " RISLLEONRRD'(C)3544 Br°°kEr°veDr"Gr°veCHy. OBi°43123<br />

FREEMAN• MARTANN.1C)Box44.Elhswlie. Ill.G[431 ]5022 McDONALD. CHADLI[: (C) Rio'.1.Box3GR.DafeTea 78610 ROACH. ROUGL_F.(C)394]anelawood Or. Yukon.Okra.73099<br />

FROROE` HAROLD C.CC)Rte.I. Oelf.'i06]842 " ,IRWIN.ED.(C)7459DavisMdlCr- Harrison. Tenn.37381 M,.KINNEY. ROYT.(G)23[9 Wakull_Way.Orlando. FLa. 32899 4OB68]$.WADEW.(C) 1520WaltonBlvd..Rochester. Mich.48063<br />

eFULWOOO. 1DONNE. & BOOTH.. DIAN.(RI 625 N[ GthSL. ISENBERG. OOH/(C) OhalkArHst& [v3ngeltst. 6]0 Deseret eM¢KIHNON. JUAHITA: (C) _ox126,InslHute.WVa.25112 ROBED]SON. IRMESH. (C12014GreenAppleLn. Azlmgton. Tea.<br />

GainesviH+ Fla 32601(fufl.Hme) " Tnhndswood Tex.77546 - McWHIRTER. G.STUAD].'(C)¢/oNPH " 76914 +<br />

GADOOW. C+D.(C)]207S SecondSI MarshalRown. la.50168 ÜJACKSON. CHUCK& MARY•(C) Box17226; +Ha_hville. Tenn. " MEEK.Wt_LEY.DR.(C) 5713S BharteOkLahoma C*ty.Okla RODHSO_IED L (C)c/or(PH" "<br />

eGADNON+ DAVE& KAAZN. (C) 130MilIorUSt Rochester• H.Y 37217 73109.• • . ,ROBIRON.ROBERT l WIFE(C) Healers._Na.26627<br />

14615 ,IACKSON.HER_.(H) P.O Box6R0. B41hany.Okla.73008 MELVIN, DOLORER.(C) Rte.l. Greenup, Ky+4XI44 4OOGERA. CLYDEB. (R) 505LasterAve 9ashvtlie. tenn.37210<br />

GAROH[R. GEORGE, (C)Box.9.OLathe. KansSBOGJ (fulI.Hme) : *MEREDITH, DWIGHT& NORM8JEAN. (CIc/oNPH" (fulEbme)<br />

ÜDAZES. KENNETH• (C)219W.Hendrtcks. tie. !. Shelbyvitle. In_ ,Y_JADKSON, PAUL TKISH. (C_0as739_Meade.Kans.67864 M[RA[LLRICHARD L (R) Box2028G.MmneaDohs. Mmr_58431 . ROTHWELL. MEL.THOMA$. (RI2108AleLandel Ln.Delhany.Okla.<br />

46176 JAGGER. KENNETH. (C) 4270Loomls_A. ColoradoBpllngs.Colo. (fult-Hme] 73098<br />

GAWI"HORP. WAYLAND & JOAN. (C) Oox115.Mt.ErieIIh624_16. 80906 .MERAIT1.HERBERT & MRS.(C) 7401Behnder,PromÜW[laRe. 4USHIHG. KEH& [ON/L[R).]521 H,W,87th St. Miami.FLa.<br />

eGILLESPIE. SHERMAN& ELSIE.IR)203 E. Highland.Muncie. JAGGE_,MARVIN. (C) Box167.Divide,ColD. 808]4 Karts.56208 33147(luR.Hme)<br />

Ind.47303(lull-t_me) lAME0.R.DOLS. (C)353WinterDr..SI.lames.Me.65559 MEYER. VIRGILG.[Ret.[31]2 W_llowOak_Dr FurlWayne. ind RUTHERFORD. ROD. (C) Ih[e.], Lynchborg, Tenn.37352<br />

GILMORE. PAULS.(Rot) 738BuffaloSt../ameslown. N.Y.1470[ ,_ANTZ.CALVIN&MAILIORIE {C)c/oNPH*- 46807 RUTHERFORD. 8TERNEN. (H) Box204.LaVergne.Tenn.3708G<br />

• GLAZE. "HAROLD& MRRILYN. (R) R.O.BoxAl Calamine. Ark.<br />

724]8<br />

IAZM[S.RICHARDW. (C) 321 E.HighAve..Betlelonlame. Ohio<br />

43311<br />

,MICKEY.RO_ IDAMAE.& MADCELUL (C) Box1838.Lamar<br />

Colo.8]052'<br />

(ILdl.time)<br />

SANDERS. E.H.(C)40l S:OakSt..Sepulpa. Okta_74960<br />

" eGLENDENNING. PkUL& ROUBLE. (C)700E,81oadwayFa_rHeld. Jt-irR.H.L (C)2345Johqstown. Fforz_antMe.63033 M LLER. RUTHE (C)]1]W.8GthSt, Headng.Pa69606 $AHDERR. ROF09I, (C)31] H. ThirdAve.Seinow.M_ch,'48GO7<br />

a. 52596 IOHN$OH. EOWADD J. LR)Rte..]. Clearwater. Minn._5920(full. MILLHUFF, CHUCK. (C)c/o NPH* SCARLET], DON.(C)794[ NicholsRd..Y_ndham. Ohio44288<br />

GOLAY. GEORGE It. (C)5528N. Deale.MHwaukee. W_s.53224 time] MONTGOMERY. CLYDE. (C) 251_H. J3th81 TorteHaute,Ind SCHMELE[NBACH. ELMBR. (Rot.))4JG Mary.OklahomaCHy,<br />

GOODMAN. WELL(AM. (C) R.3. Box269,Bemidn.M_nn. 56G01 eJOHHSOH. HUH.(C)3208EighthSt.E..LewistOn, IUa.8350] . • 47808 OkLa. 73[27<br />

eGORMANS. THESINGING(CHADL_& ANN).(C)11505Rleston JOHES. CLAUDEW.(C)Rio4. Box42.Be]/Lit.Md,21014 _ MORRIS, CLYDEH. (C)101_ryantLakeRd..NIHo.W.Va:25[43 SCHOONOVER. MODIE`'(C) _598Olenvlaw. Adltan.M_ch. 49221<br />

Hwy.Lot67 Louisville, Ky:40229•<br />

GRAVVAZ. HADOLOF.(C)812H.'Rth.Lot26.Maltoon. ill. 6_938<br />

JONES, FRE D. (R) 894[hssaDz.zHashviUe, Tenn.372[7(DJII-<br />

- time1<br />

MOOLTOH. M. KIMOER. (Rel.] 19562WmwardLn..HunHngtom $CHRiBER. GEORGE. (C.TDG4Z CherryLn P.O_Box486.AltoLoma<br />

Oeach.Calzf. 92640• " CatEr. 9170J<br />

GRAY, JOSEPH&RUTH. (Re1:)2015G2ndSI LubboCk. Tex.79412 K[ALIHER. DAVID. (C)3JGD_fur_Na_pa.Ida.8365] • ,MOYEK.BRANCEE..(RI Ca_nelot Rots, 8000M_'dcrown, A_t. 8COT].CHARLES. (R) 1206TowerOr..F{te.L Box4241800nwLla<br />

tGAZEN,JAMES& ROSEMARY. (C]8ox385.Canton. 10.G[GZ0 RALLY. K.B.(ReL).470GH.Donald.Dethany. Okla73008 2004.SenAntonio, Tex.78218(luH-Ume) Ind.4760[<br />

GRIMED. EOLLY. (C)Rte.2. lacksonville. 7ex.78766(full.time1 . 'K[MR[L MARIONW.& MRS,(Ret.)29]0HarrisSt..'Eugene. Ore_<br />

GRIMM.GRORGE J.(C)820WellsGE.Srsterswlle. W.Va26175. " 97405 " " . .<br />

"<br />

- eMULLEN. O*V[RH_(C)07Wdslead. HewmalLel. Ont Canada XENON.ADHOLO(ROC)& GRRN[T7. (C) ]110 HiLhl_ndAve..<br />

41.MT[R$. HAROLD.&MR3..(C)575Yerris.HW..GlandHap_Os.<br />

" /(shLand. Ky,4HOt<br />

• • , eGRIROL[Y, GERALD& IANICE`(C) 539E. MasonSI. Owosso. .KENH[DY, GORDONL.(C)P.O.Rox52.GibsonUurR. Ohio4343[ . Mich49904 - ,$RYMOR[PkULW.(C)Oo_94. P_ttsbu_8. 1.62974<br />

Mich.48807 KESLEKJAM[8&MARILYN. (R) 8ox]9].WestLebanon. lnd. *NEFF.LARRY& PNTR]CIAI (C) 02_N.WaterSI Owos_o. Mich. •• ,SHARP,CHARLES & FAMILY. (C) Rte:2. Bok2 GD,VckshurR<br />

- GR[NOL[Y, It.E.(C) 4754MoFadd_nBU.ColumbusOhio43229 4799](full.llme) - 488G7 Mich.49097<br />

GUY,MARIONO.(C) 448Pairfax.Mu_koiee. Okla,74401<br />

#HAINES,GARY, (C) c/o HPH<br />

KL-rv[H.ORVILLEH.(Ret.][24] KnollwpodRd.RGH.9_19Üacid,<br />

Cahf.90740<br />

N[URCHWKNGrR. ALB[KY. (CId/o NPH*<br />

NEWTON. DAN(C)2]5 BeeÜher St.,Som![ZetoKy, 48501<br />

SHARP.WILM8(GLEOiNG).<br />

61866<br />

(C) [[[2 [nRlewood. Rantoul. III.<br />

SHARON. (R) ]97[ DardslownRU. APJ•9 KOHR.CHARLESAl(C)R.O•2_Oox298. OrookVille. Pa-]5825 P"I " NORTON, IOE.(Rct.]6(;z]43.Hamlin.Tez.79520 ; 8HRRRLE8 I.l.&MRS.(R)41JaTnesAve..York(on, S_skatchewzn,<br />

Louisville. Ky.40205(luR.Hme) ,KRATLELDON& J(AY..(R) 8]4 GrantTerz.Otathe.-Kans. GGOGI OHIHOODALEM.(C)2990Lee',bur8Rd..S.W..Washm[ton Court. Canad_[full.Dine)<br />

HALL. CARLN.(C)c/o HPH (l_lI-Hme) HouseOhio83]00 : - _HEA.ALB[NTI. (C)2888hzbornLn..Gt.Marys.Ohio45888<br />

I"<br />

" ' " tHALL.RILL&<br />

16W


46011 IHORHTON.WALLACE. {C) Tie.4 Bol 49.B, BomerseLKy 42501 i" " ' " " " -<br />

SItUMAKE.C. E.'(C)P.O. Box10U3.Ilendersonvlile, le_n.37076 TOEPFER.PAUL.(CI Boz-146.Petersburg,Tel. 79250<br />

eSiPE9 6VAf(GELiMICTEAM.{R) Sol 16293.WIchda Kans67216 [OSTL FOHY.(Rot 600] If.L 69thAve..VancouverWash.98662<br />

tlull-hme) • TRIPP.HOWARD. (C) c/o IfPH* _'-f_'l ' _T]iE - ._<br />

_SfOK.IVAN.(C) 4327 MoragaAve. SanOleBo.Calif 98117 eTUCKER.BILL 15JEAIfETTB. (U) P.O. OaK3204 U Vale. Md<br />

eSLACK.DOUGLAS.<br />

eSLATER.GLEIfN 15VERA.(C) (C) 424 LincolnSt..Rmng 320 S 22ndSun.ind St.. Indepenoence. 470g0 FUCKERRALPH.(C) 2[502 c/o IfPff ° -<br />

_ans.6730] TUKOYFILL.M. L (ReL) 50|2 HW. 291h Terr Bethany..OMa. .<br />

SMITH.CUARL66HABFIIfGS. (C) Box937. BethanyOkra..73008 73008 _ _{Lr]l] ANN FOLSTON ]<br />

.DBMITII.DUAIfE.(C) tie HPH* eTURIfOCK.JIM & D.J. (R) c/o IfPU* (full.nine) • . "<br />

SMITH. FLOYDP. (C) 5060 Garlord Np 89, Lens Beach.Caht UNDERWOOD.G. F. 15 MB$ (Bet.) IS0 "Sha_y[aneCir Ct....<br />

• 90616 Warren.Ohio4448B(full-t_rne)" "<br />

SMITH. HAROLDL (C) 3711 GermamaRd. Snorer,Mien.40472 VAIfDERPOOLWILFORDIf. (C] 11424 f4. 371hPI. Phoenix.kix!<br />

...,,.D....,R. SMITH. ILA(C)U377 |u,oG,an, Wadsworth. Wkdswol s, 0N, P.,030, o44281VARIAN.<br />

h 05080 W.L(C} 5423 H*cJs Corner. Kzlamazoo. M*oh.49008 " , ,, ,. .urS'a* Wives Want<br />

SHELL'DALE.E. (C) 814 ParadiseLn..'ColoraBoSprings,Co_o VAOGIfif. VOLA L (B) 94B0-93 S.H. Seminole.Ha. 33541<br />

60904 (C)3029 SharpviewLn DallasTeL 75228<br />

from <strong>The</strong>ir Husbands<br />

eBHIDER C. W. &VICIORr/L(CI 705"S.lSth St v,ncennes.Ind WADE..E.BRUCE.<br />

4750] eWKLKEILLAWREIfCEC. AHDLAVOHA. (C)¢/o HPH*<br />

SNOW.DONALDE. (C| 58 Bayl*s,S W. GrandRaptd_.Mt_h 49507 WARD.LLOYD15GEIfYNUDE. 4Bet3 Preacher& ChalkAzU_LlOOJ • .<br />

eBPARKO.ASA& MRS.(C)91 LeslerAve. Hashwlle.Tenn.37210 4verlySL Fad Myers.Fin 33901 • " -<br />

SpHif8. ROBERTL (C) 311 KnobOakCt. IrwnJ].Tex.75060<br />

• SPRADUE(VAIfGELISTICFAMILY.(C)c/o IfPh "<br />

IWELCIf..OHATHAIf & ILOIfA.(CI 001 Comrner¢ial,DAnville.UI.<br />

51832<br />

"_T<br />

V T<br />

E-WwEs are getting hit right and<br />

left with our role as a wife<br />

not<br />

into<br />

coerced, intimidated, or'shamed<br />

it, If a woman .tells him she re-<br />

SPRAWLS. EARLL'(C) c/o HPS* eWELCH.RICHARD& CLAUDIJL(C) 9001 SoulhwestDr. "Little<br />

6FAFFOBDOANIEL4C)Oozlt;Bethany, Okla.73008 _ Roch.A_k 72209 these days. But--confess it. girJs_ specTs him and feels a need for this.<br />

STARTLES, SAM.{C) 448 B, Prams.Bradey.IlL 00915<br />

STEELE.<br />

WELCH,W,8, (C) 5328EdObBe. CharlestonHe [fits,S C.29405<br />

I.I.{Rel) 1020W.Stanford.SprmKheldMo 65807 W[LL_ KEIfHETH& LILY.4Bel}Box|043 Wbltehzh.Monl 59937 most of us need.it. I "think I'm safe and doesn't correct his efforts, he<br />

BTEEIf,CURTIS.(C) 5B09If,W. 251h,Bethany,Oklz 73008 W_LI.3.LIIfANO.(C) P.O.Box1527.GrandPrairie:rex, 75050 in saying we all do, I am constantly will very likely Lake over.<br />

STEWART.<br />

$TEGAL.DAVID.(R)<br />

PAULJ. 4C)P.O<br />

Bee.2.<br />

Ool<br />

Boo139<br />

347. Calern<br />

Vuhon.0kta<br />

Ala35040<br />

73099(fuO.hme) WEST.EDNA.(C)<br />

WHITED.CURTIS.(C}<br />

910<br />

307<br />

CarlisleSt.<br />

H. Blame.OlktheHans.66081<br />

ColoradoSprm4sColo.80907 finding OUt things I can do or be or 2: A woman wants a man- to lead<br />

eSIOCKER.W. U; (C) 1421.14th Ave NW. _oohestel Mine WILK_S.CHES'ER.401P.OBox3033. BaflzeswueOkla.74003 say to make my husband happy, the home.<br />

5s901 eWILKIHSOIf. TRIO. IR)00401OrbSt. C010mbu$. Ind.47201 Last week three of our ministerial Women may struggle for a freedom<br />

eBTOif6 GOSPEL$1HGIHGFAMILY.IN) 3656 El Morro Rd, Lot<br />

127, ColoradoSpringS.Colo.80910<br />

(full,l_rne)<br />

' WILLIAMS.G.W.(C) 2200 ElvaOr..Kokomo.Ind. 40901 staff coupleswere talking about the the_ will eventually hate. When all<br />

nREELDAYID.LC)Rte I.Ramsey. lnd 47155 WItLIlMS. LAXR_.tC) 14lBColurnb_aDr,LongwewTex.750B] big emphasis on women today. ] the family votes are in, it's still the<br />

STRICKLARD.RICHARDL. (C) 4726 CuHenAve..Sp_mgheld.Ohio<br />

•45503 -<br />

eWILLIAM_LLAWREIf0E.{C) 6715 UW. 80in Terr<br />

Okla. 7300S<br />

Bethany<br />

said, "I. t;hink we need a crash pro- man _vho should make the' final de-<br />

\ STROUD,<br />

6TUODS..LLOYDA.(C) GLEifDOH,(C)SlfSecondSt,Marietta,<br />

Rio 3. Waverty.Ohio45690 Ob_o45760 . • WLSDIf,<br />

WINrGARDES.KOBERT.'(C)P.O.Box120. ROBERT (CRte2,Bok.139, LexmZton.<br />

MounlErie_10.02445 Ala, 3664B<br />

6WAIfSON ROBEK! L. (C) 1J08 GlenwoodDr., Yukon. Okla WINGARD.TOM.(C) 1705Madtson.Ave Greensboro.S.C. 22403<br />

gram for men and theirrole<br />

bands," To my .surp¢ise<br />

as husthey<br />

all<br />

cisiom God had .given him<br />

p_int_ed place..'Anything<br />

this apshort<br />

of<br />

73099 eWI66IfART.LERIfYJ_JOY.'(C)c/oHPH* .agreed with me and they put it'to m'asculine leadeiship in'the home is<br />

eSWEEHBY. ROGIIf& 6ULETA.(C}_e. 1. SharonUrove.Ky 42280 WOLPE.IOBEPHP. (C) 3987 AthSI.. Rive,s,de.Czhf 905B] of God s ordained plan•<br />

TALOERT.GEORGEH. (ReD 400 IrE. 131HSt Abflene.Hans "WOODWARD. ARCHiE.(Bet.) 5477 N. OurkhartBU. Howell. _ich as point blank. "What do women confusion e,<br />

67410 48843 ' " ' want from men?" 3, A woman wants a man to lope<br />

- EAnOR. CLIFF. (R) Family EvangehsL2469 SauarnentoDr WOODWARD. GEORGE.(Be.)Bee 9. Errata:Box 140C,CapeMay. Now;a woman doesn't get asked her. .<br />

Redd_, Cahf,06001 N.J.0B204<br />

TAYLOR.JOHND (C] 205 If Umd Colozado6pnngs.Co_o80005 WOODWARD. _ O_if. (C) e/o NPU ," that every day, and we all sat looking. She wants to be .told that" she's<br />

TAYLOR.HOBARTW.(C) 4501Croffsh_reDt_ Dayton.Ohio45440 .WQOLMAH.1. L (Rot " [025 S.W 62nd. OklahomaCity. Okl_ at each other blankly. It took me a loved. She needs•.to be told she's<br />

eTEA_DAL6 ntis & RUTH.iRetl 58333 IronwoodOt Elkhart, 73139<br />

1nd, 46514 - WRiGIfT.<br />

E,G.(0)¢IoifPU • while to get my mind in gear and beautiful. A loved i_(_man usually:<br />

THOMU. J.MELTON• (C)8o_680.Mt.Vernon.'Ohi_ 43050 WYLIE, CUARLES.(C)Doz 162.Wmfield, K_ns07|55 . gather up Lbe fragments of. many has a special glow. If she misuses the<br />

TIfOMA_ W.FREO.(Ret) 5211desiSt M*lan Mtch 48160<br />

THOMPSOIf_GBHBYIEVE. (C)Prophecy,Bag/. Mo 64437<br />

.THOMPSOS.HAROLD.(Rot.) 644 E Walnut St. Bl_lhewlle.Ask.<br />

WYRICK.BEIf_IS.4C)603ReedDI..Fr|nkfmLKy 4060B'<br />

_YATES.6EHI. (C] $709 WillowTort. Dr 6ethelPark.Pa iOlB?<br />

,<br />

cofinselling sessions,<br />

.Perhaps what a woman _vants from<br />

gentle lo_,eof her husband, she will<br />

have to pay the penalty. Many wom-<br />

76315 . _ a man depends on the woman. Since en are starved for love words and<br />

CHANGE OF ADDRESS FORM Christians are usually the-most wil- love expressions fromtheir husbands.<br />

PASTOJ_--a Sol, ice to You ling to. adjust, and reall_ the only However. a ma'n who loves his wife<br />

When3ouchange oddre_s, fill in the form below and mail tc the General S_rwFa_. Standpoint from which I earl speak, but doesn't demand the respect of<br />

Name , " ' _ .... Date o! Change " " - I'll confine my views to the Christian strong leademhip when there are is-<br />

Former Address " Zip woman. sues to be" decided on in the homes<br />

1. A woman wants a man to tahe sometimes findsthat passivity blocks<br />

For'metChtJrch " strong Christian leadership. " the respect which he wants from his<br />

NeWAddress If a woman is already dominant wife.<br />

City State = zip she should have a frank talk with 4. A "woman wonts a. man to take<br />

Name of Church ' Otstricl her husband and tell him she's giving an active part in teaching and dis-<br />

Ne_v PositiOn: Pastor { ); Evang. ( 1: Other " " himthe responsibility. Mostmen will ciplining the children.<br />

All official [enords al Headquarters.and perto_lcals chenk_l below wlU _ cheng_l assume this leadership if they are He ShoLlld be as concerned about<br />

frbm this one notification. " ,<br />

Check Hetald o! Hqllnes$ ( ); World Mission { }; Pteaoher's Magazine ( ); Decembor, 1977 17<br />

Other "<br />

(Ctlp and send to the General S_cretar/, 6401 <strong>The</strong> Paseo, Kansas City. Mo, 64131,)


]<br />

tim children's development as the allows the wife to pick out his clothes, chatter. It's feeling comfortable with little I had a playhouse. Now.we;re<br />

mother. Very often the father is not or at least influence his. opinions a the other person becauseof spoken just big children and we liketothink<br />

as strict as the mother. A balance in great deal. A clean, sweet-smelling " . or unspoken approval. Many couples we're children sweeping, washing<br />

the home brings security to the child, husband whets well groomed is easier live together and don't know each 'dishes, and tid_cing up our clubhouse<br />

5. A. wife wants a man who is in- to love. If a man expects a romantic other. <strong>The</strong>re is an 'inviSible wall and playhouse. Maintain childlike<br />

dustrious and happy in his work-- wife. he _aaeeds to keep himself in which creates a bondage to.the other simplicity and you'll be much hal_-.<br />

ibbatcver it is. good repair. She warts to be proud to person so that there's a constant pier.<br />

A man who barely serves.his em- be his wife. , strain to make conversation or find 14. A woman likes a special night<br />

ployer or church and begrudges ev- 8. A woman wants a positive hus- • " something to do. • a week out.<br />

ely new day doesn't lend his family _ band. 13. A wcman warlts togetherness. .. My husband jealously guards<br />

adequate security even though, be Nothing hurts a marriage more A couple who does everything to- Monday morning for breakfast out<br />

brings a weekly paycheck: His fadiily, than negativism. Fear of the future,: t .gether is a.happy couple. A man can" together. Heals0 takes" me o_it for<br />

can. almost feel guilty for thrusting fear of debts, fear of calamity, fear.of I " learn to enjo_¢ drying dishes just be- . shrimp on Friday night/not because •<br />

unwanted responsibility on him. sickness inject a home with insecur- "cause he:s near his wife. He can make he's so fond of shrimp, but ] am. He<br />

Some children suffer all their lives ity: <strong>The</strong> woman needs'to'.feel her grocery shopping a special treat be- 10yes to please me and l love to let<br />

from even eating" a complete meal. future is secure with a self-confident "' cause they are together. He can make him know•he does please me':<br />

because their father begrudged the . husband to p_-ovide for her. . a game out of ordinary household 15. A woman wants.to know her<br />

fi)od they ate as a child A man's 9. A ,woman wants a home _ith chores. My husband and Isay we're husband's love is unconditional.<br />

job takes on e sacred air when he short-range and long-range goals, playing house: When he was a little Marriage is not a ti'ial, and each<br />

loves and hle_es his occupation. One A man who always reachesbeyond boy he had a clubhouse• When I.was person needs to have the security<br />

man said he would feel 'like a sinner his grasp has a sense of mystery. This :<br />

to remain occupied in a job he sense of mystery keeps life from getloathed.<br />

<strong>The</strong> Bible tells us whatever" ting•monotonous and routine. .ing tohelp, and need your cooperation<br />

iJ our hands find to do, to do it with 10. A.woman appreciates a hus- - - | in making th_ church=international<br />

all industriously. our might. Serve cheerfully and band A husband with a sense who gives of humor. you the silent that make I a unit <strong>The</strong> of Department endeavor. " of Evangelism is<br />

I<br />

6.A<br />

needs<br />

woman<br />

to know.<br />

wants<br />

about<br />

to know. and<br />

the business'<br />

treatment when he's angry--andyou<br />

don't know why--has found a slow<br />

•<br />

a difference I<br />

only<br />

that<br />

one illustration. "Did you know<br />

you can use their open number,<br />

-<br />

• a(fairs of the family' means Of. torture for his Wife. A lot | tell them the new members by profes-<br />

_ 1 know several men who buy all -of tense situations could be broken . • slon of faith and from other denominathe<br />

groceries for the family. It's hard by a good laugh at one's situation: A lions, an_l the Board of General Super-<br />

'! for me to compl"ehend this. but'this merry .heart is like medicine. It Headquarters Is Really intendents will send a personal letter<br />

[i is smothering to a woman's natural makes hubby's entrance at the frufit Trying to Help Youl of greet;ngs? It takes only u few raingifts<br />

and qualities for caring for hei" "door ajoy to look for_vard to. - " utes--but look at the blessing for.the<br />

family. A long acquaintance of ours 11. A woman wantsa husband to - Dear'Son:. new member and the'relationship it<br />

died recently, and his wife had no listen, . I: know" how you feel at times with _holds for pastor and.'peop!e.<br />

idea as to ho_" the Emancial affairs•" Her world is.the most important to various departments and bureaus of Reports are in the same category.<br />

ofthecouplestvod_let alone knowing hei'. and she needs to feel he is in- the church fl0oding your desk with all Actanlly they take little time to fill out,<br />

anything about what tO do ifi such an terested in her. activities during the kinds of material. You wander some- but tffey show in one dimension what<br />

emergency, She was l!ke a frightened day. <strong>The</strong> husband and wife _ho are times if we might "increase our mis- the church is doing in any given area.<br />

child. She not only wasin a state of best friends have a continual re. sionury giving by.saving on the tons How about making up your mind<br />

grief and shock, but in complete con- mance. <strong>The</strong>re are no Worries about of paper that immediately end in file "right from the fii'st that yo_will read"<br />

fusion about how much money she the man or woman finding a more _ 13. By the time dbmmunity, education- what comes across your desk, discern<br />

had. where it was. and how muchwas " understanding or sympathetic ear . el, district, and general interests vie what is important, and immediately<br />

owed. It was a sad commentary, on a" outside the h0me'if they each take for your attention, the morning is frag- respond as yo9 can to those items that<br />

m_ux and woman who had lived to- time to listen and be interested in mented with differing priorities. If I are imperative.<br />

gether t'ot over 40 years, the need, activities, and feeling_ of gave to every agency that asked me Lovej (_<br />

7. A woman-wants her husbond to the other person. . :these days, I would end up in the'hole<br />

look nea_. . 12. A woman wantsa husband to every weekwith n'6place to hide.<br />

Her own appeaxance will be _ great communicate. . But this is where discernment comes<br />

incentive for this. A. man u_u'ally Communication is _ not constant ' into the picture. Son, they are all try- .<br />

ts <strong>The</strong>Preeche¢'sMagazine December,1977 . . . 19


that it's forever. Sickness, loss of the home is continually threateneO ad6quate: "For you know the grace of for out of trust comes confidence, and<br />

youth, nothing will threat_en that love by uhparalleled temptations, it takes our Lord Jesus Chr st, that thmlgh He hefi(:e strength. This ishow Paul put it<br />

because it is built on integrity, godly two working, praying, laying, dream- was rich, yet for your sake He became in 2 Tim. l:12: "For I know whom I have<br />

integrity. - ing, laughing, crying, hoping, belier- poor, that you'through His poverty might believed, and am pemuaded that he is<br />

It's not easy for me to speak from ing together. Don't. wait for your become rich" (2Car. 8:9. NASB). able to keep that which I have camthe<br />

woman's needs, because I truly partner to tmpr6ve. You be first, be- <strong>The</strong> "spent heart" is the example that mitted unto him against that day."<br />

feel the greatest power to make the cause God must have somewhere to Challenges the'church to a depth of commitment<br />

which clarifies every priority '- A Wor_ About Preaching<br />

marriage _most often lays with the stai_. Your marriage can be a .blessed and sets the heart doing the mission of'- .In the foreword to Colin Morris' book<br />

woman..However, in this day when matTriage:Happy living to you. its-Master. <strong>The</strong> Word arid the Words. Donald Can-<br />

Commitment taur highlights the philosophy of preaching<br />

as held .by Morris in these words:<br />

.... " " <strong>The</strong> Living Bible paraphrases Psalm "<strong>The</strong> articulation of God's imperious de-<br />

THE . . <strong>The</strong> Minister : "" 37:5 Lo read::"Commit everything you mand, the offer Of his forgiveness and the<br />

Dr. Carylc Marney has said Ihht the It would be hard to improve on this<br />

ministei" is ".<br />

•<br />

one sent to change, by sions<br />

our_-commitment--everything. theheLord;,Trustwill.<br />

to commitment: _ <strong>The</strong>rehimt°are (1) <strong>The</strong>.scope thfeehelpdimen:Y°U<br />

(2) Th6 do of<br />

- gift concept of hisorpeace."" philosophy of prcac:hing. -<br />

____ as "interrupter"!. 'itd°hadt°<br />

Certainly the minister's proclamation I. Fror_the New American Standard Bible. copy-<br />

. .<br />

_O_T<br />

-if it is biblically<br />

interxuption."<br />

rupts the life-style<br />

hased--gften .inter-<br />

"<br />

of people. Let us take<br />

everything you do to the Lord... and he<br />

security of our commitment_"Commit<br />

will.. 7' (3] <strong>The</strong> strength of our commitright<br />

-<br />

_ the LockmahFoundation..1960.1962.196,3,<br />

" "-<br />

t9¢_. 1971. ,<br />

Concepts of Prayer<br />

courage<br />

history<br />

that<br />

have<br />

the<br />

been<br />

great change-agenL_<br />

"interrupters."<br />

of - " -<br />

ship<br />

merit<br />

built<br />

"Trust<br />

on ti'ust<br />

him..."<br />

has a built-in<br />

Every<br />

strength.<br />

relation-<br />

House<br />

"2. <strong>The</strong><br />

_ub<br />

LivinR<br />

shers.<br />

Bible.<br />

Wheaten<br />

copyright<br />

IlL'Usedby<br />

© 1971.Tyndale<br />

permission<br />

John W. Rilling, in his.column "Word<br />

in Season" in <strong>The</strong> Clergy Journal, §hares Three Pictures of Jesus<br />

out in'a sermon. Mr_ Rilling relates how that give us a.glimpse of Jesus and His. 'I""_. T<br />

many of us turn to.prayer only in the life-style. " _<br />

crmes of life/He calls this eoncepti0n of Oneis found in Matt: 26:26-27: '_And<br />

TUDY<br />

TH this prayer interesting the "Forid6a Emergency that couldUse. be carried Only" while <strong>The</strong>rethey are were three eating,'Jesus aceount_ in the took Gaspeis some _ : : • . . " '<br />

idea. bread, and after a blessing, He broke it<br />

andgave it to-the disciples_ and said. :<br />

;<br />

I<br />

Bishop Quayle, a noted preacher in<br />

his Thoday, Preacher one time said: and "Preaching Preaching is not" a'Take. them, cup saying, eat;'this and gavethanks, 'Drink is My from body:' and it, AndgaveHe all of you:" it took to "] ]' 6eea<br />

the artof making a sermon and delivering (NASB). I "<strong>The</strong> phrase "He... gave . . . I<br />

----s -or Sermons<br />

it but of making a_ preocher and de- handt°'theofdisciples"Jesus, pictures the sharing i "<br />

livering<br />

Every<br />

th'at."<br />

preacher needs to hear, ever and<br />

q'he %haring hand" had been a symbol This month..read the last three December4<br />

ago n, the authentic and confirming of His minist_ He is our model for shar-" minol; prophets--llaggai, Zechariah, A CHRISTMAS _ARTHQUAKE<br />

Word--in his own heart--before he is ing.<br />

A second pici.ure is recorded in John<br />

Malachi--and<br />

from Matthew.<br />

the Christmas<br />

Through the eyes<br />

story<br />

of the TEXT: "For thus saith the<br />

"<br />

Lord of hosts:<br />

adequate for the task of preaching_.And 13:1-')0. Here Jesus _:ashes the disciples' prophets see the advent of Christ who Yet once. it is a little while, and I will<br />

for every man who has the authentic feet. I call it the serving Host. alone was Prophet, Priest, and King. shake the heavens and the earth, and the<br />

Word; preaching, then,ls truly an event. Again, it is a vivid reminder of what sea, and the dry land: and I will shake<br />

Jesus had dofie throughout His short - all nations, and the desire of all nations<br />

yearn of ministry. Always He was the shall come:'and I Will fill this house with<br />

and we haveno greater example than the by . 2:6-7).<br />

. by washing oLthe disciples' feet. . INTaovucrmN: This first Sunday of Ad"<br />

C. Neil Strait A final pictut_e is seen in Luke 22:20: Mark E. Moore vent we see God's ChristmasEarthquake.<br />

Pastor. First "This cup which is poured out foryou is Pastor It is differelit from the Palm Sunday<br />

Churcholthe Nazarene the new covertant in My blood" (NASB). Church oltho Nazarene earthquake in Alaska not many years<br />

Lans*ng.M_c,. It is 9 picture _of the sperit heart, Jesus Sylvania.Ohio ago Handel. in his Messiah uses this<br />

_1 . "serving emptied Host." himself Service for .us. was Paul's His words mission,- are . glory, portion'in salth9 great the Lord s0ul-shaking of hosts" section (Hag. of<br />

20 <strong>The</strong> Preacher's MagarLr!e Oecombo?,1977 • • _ " 21


his oratorio, When the "desire of all said, "O Lord, shake 'em again, shake llI. A FOUNTAINFOIlAi.L A friend.,.Charles Jennens, gave Handel<br />

nations"--the'Messiah--came, it was an 'era again!" <strong>The</strong> third and last stanza of "Rock Of a compilation of Bible verses that became<br />

earthshaking eventT My prayer is, Lord, send a Christmas Ages" -speaks of seeing Jesus on the " the scriptural inspiration of the Messiah.<br />

earthquake. Shake us again! Shake us throne. All my life I have lived bn the Early in his oratorio, Handel knew Mal.<br />

I. TIle WORDOF.T_IELOaDCAMEUNTOME again!<br />

As you have read the minor prophets apposite side of .the earth from where 3:1-2 was fulfilled in his life. <strong>The</strong> Lord<br />

J`csus lived anddied. I am grateful that -had suddenly come. Many can testify<br />

week by week, have you notieed that the this Fountain was opened to.all. It that after a time'of darkness and despair<br />

common opening statement of each •<br />

prophet iw.basically: "<strong>The</strong> word of the December 11 thereacheSinhabitantsbey°nd ofthejei'usalem.h°use of Davidit reaches-a(ndtheLhnresunCamebrokethatthrough!gl°ri°us•<br />

moment when<br />

Lord came unto me"? It,is the thrill of " A CHRISTMAS FOUNTAIN you. It reaches,me! Charles <strong>Wesley</strong>, in "Hark! the Herald<br />

knowing the Lord speaks to us and has<br />

a message for us today. For Haggai it was<br />

:_In<br />

TEXT: that day there shall be o<br />

" - Angels Sing," wrote: "Hail, the Sun of<br />

the building of the Temple, and the glory fountain opened to the ho0se of David CONCLUSmN:Have you ever looked at the. Righteousness! Light and life to all He<br />

bf it. He even foresaw the greater glory and • to -the inhabitants of Jerusalem for shape the common df the Bethlehem five-pointed star? star, Itnor is not the brings, Ris'n with•healing.in His wings."<br />

• " when "a greater than Solomon" has ap- sm and for uncleanness" (Zech. 13:1L " six-pointed Jewish star. It is the star of lIl. HE WILLLOVEIF ONLVWE PERCEWE<br />

peared, even Jesus Christ. How often INTROnUCTION: It is"difficult to _elect a " . the Cross: <strong>The</strong> Bethlehem star fits per- Malachi begins (1;2) with a testimony<br />

we ,t have heard fellow" Christians" i_ • testify,<br />

<strong>The</strong>.Lord spoke to me. Prmse God for<br />

theme verse .for Zechariah because the<br />

book _s more a cornpilation of sermons<br />

,_. fectly over the Calvary Cross. This.is the<br />

fuller message of Christmas.<br />

of God's love, and.His disappointment<br />

that men cannot perceive iL John 3:16a<br />

speaking Lord! than a single mess'age, For' example, 17 is a testimony of God's 10re, and vv.<br />

II. TUE Woad OFTile LOaDCAME<br />

chapters" 1, 7. 8, 9, and 12 all begin with<br />

....<br />

18-19 of His 'disappOintment that men<br />

Haggai spoke of the "desire of "an aLord." fresh Dr. message J: B. from Chapman's "the word choice of the of December 18 cannot we who perceive live this side it. What of Christmas a tragecly should that<br />

nations" coming, hut John in his Gospel 13:1 as .best portraying Christ is my A CHRISTMAS SUNRISE not perceive the love.of C,od in Christ!<br />

testifies that. the eternal Word of the choice today, Zechariah is a fitting study TEXT: "But unto you that fear my name Joseph Mohr, in the best-loved of all<br />

Lord came (1:1, i4). John test[ties of His for thig second Sunday in Advent. for so shall the Sun:of righteousness ariseWith carols, "Silent Night." magnifies our<br />

glory. This is the message of Christmas! many references tell of Jesus and His healing in his wings" (Mal. 4:2), " text: and God's love. "Silent night! Holy<br />

Though now in flesh .we appearing," sing, ':Word we ofcannot the Father, grasp mission on earth. - " " " . . ISTaODUCrION:How fitting that.this Sun- night! Son of God, love's 1Surelight..."<br />

the earthshaking event that really took I. A FOtn_TAINOVCLZANSlr_O day before Christmas we should conclude CONCLVSmN:One Christmas season many<br />

place. So great was: God's Christmas For this message,op`cn your hymnals our study of the minor prophets. How years ago I wrote n'letter to a Christian<br />

ea'rthquake; the earth stiil shakes as His' to that great hymn of Augustus Toplady significant that the Old Testament professor confessing and apologizingthatname<br />

m proclaimed. And the glory is that --"Rock of Ages." Notice, it .was from _should end with the. promise of the on one occasion I had cheated on a test.<br />

in.theshaking, only Satap's empire falls! the "wounded side of Jesus that this coming of Christ. Our thoughts will be His reply was centered in.Phillips<br />

[II. ThE WoaD • OFTim LOaD CAMEUNTO fountain "the double of.cleansing cure." It iswas for opened. sin, and It it is . I on 3:1-2 twoandmain 4:2, prophecies " of Christ-rMa[. Bmoks's of Bethlehem": beautiful "Oholy carol, Child "O Little of Beth'le- Town<br />

ME for'cleansing. Zechariah even saw a glori- ] " hem. Descend on us, we pray. Cast out<br />

"-<strong>The</strong> glory of.the Christmas earthquake ous day when holiness unto the Lord will " I. TOE LORD"WILL COME ON_LY IF WE olir sin, and enter in;'Be born in us tois<br />

that one day my sand 'castles fell, and be trmmphant {14:20). When salvatmn is <strong>PRE</strong>PARE(3:1:2) "<br />

I saw that it was the loving hand of Jesus mine and _ny heart has been 'cleansed. Dr. E. P. Ellyson. writing the Sunday .day. My prayer this . Christmas . is that if<br />

that had shaken my. insecure world, then 1 know the joy of the King--the .school exposition on this verse (Dec. 22, there are any hurts in your heart,'you<br />

When Sir James Sire pson, the discoverer King of Kings--coming unto me. even 1935l. said: ."<strong>The</strong> reason "@edo not see may find His gracious healing and per-<br />

! of chloroform, was asked: "What was me (9:9). " " more manifestations of the divine pres- .<br />

your greatest discovery?" his striking once is because the way is not prepared, ceive His infinite love.<br />

reply was."On the morning OfChristmas II. A FOUNTAINoF.TF_as We cry forGod to come intoour hearts, .<br />

Day, "1861, I discovered that<br />

sinner and that Jesus Christ<br />

I was a<br />

was my<br />

<strong>The</strong> second stanza of "Rock of Age§"<br />

begins by speaking of the flowing team.<br />

and into our churches, btlt we expect"<br />

Him to come over the rubbish', We are<br />

December 25 • .<br />

• Saviour." Oh, the glory of "Christmas I know tears cannot save me, but let. " always disappointed. Can we never learn. THE CHRIST OF BETHLI:HEM<br />

when the.WORD<br />

toyou, tome!<br />

- "<br />

of the Lord came even tears .come" to my eyes. as I behold the<br />

wounds of Jesus: Zechariah said,having<br />

looked at 'the wounded form of Jesus.<br />

the lesson?" How much we need to apply<br />

"" "" "Let<br />

the words of "Joy to the worm :"<br />

. eyery heart prepare Him.room." .<br />

TaXT: "And tho_ Bethlehem, in the land<br />

of Juda, art not the least among the<br />

princes of Jilda: for out of thee shall<br />

CONCLUSION: <strong>The</strong> stoiT ,is told that a "<strong>The</strong>y shall:mourn for hire" (12:10; 13:6).<br />

minor earthquake'tremor shook a church <strong>The</strong> more you gaze upon Jesus and see II. THE Loan WILL H_L W ONLVWE comea Governor, that Shall rule my<br />

,_ 'where o group of the "'saints" had met, His love wounds for you, t]ae more you PERMIT . people Israel" (Matt. 2:6l.<br />

When th9 shaking started, they fell on will find tears of love flowing from your. Malachi 3:i-2 is sung in the early part INTaODUCTION: This Christmas Day we<br />

their knees and started pra:/ing. When eyes_ <strong>The</strong> nez_t Lime yet! take the Cam- of Handel's Messiah.' <strong>The</strong> summer of' conclude our Bible Reading-Preaching<br />

the tremor stopped they stopped pray- reunion bread and wine, look at the love 1741 was a time of extreme depression " Plan for 1977, We have covered over oneing,<br />

<strong>The</strong>faithful custodi{in looking on woundsof Jesus. for Handel: London had ill received his<br />

music, and he felt'rejection and failure.<br />

'half of the Old Testomentl_ookh. Having<br />

- just completed the 12 milior prophets,<br />

;<br />

22 .... • . <strong>The</strong>Preacher'sMagazine<br />

December,1977<br />

- 23


u.- z:.".---_:_ .-.m_:a-., _ _,,,_t 7: M.r.='. ---'-r_-=--.t-:'--'_-:zm'tma_'c_'_'. 2':?*'----_ . of speech" IP. 397}. Itis interesting to eneeof.., to pierce oiaearch into..."<br />

_-,, - ._.-..,.m ,_".'m "7._-w_xmm_..--r_._: _'_: "_ ---_-'_ "-_-_: _== :: _:_: "_-' note that in the KJV "matter" is used in Trench continues: "It came next to sig-<br />

_.:* mtiil_'; a :_." _t .v :_'_;_a. 7i-r_2 .t =.z_: ._: 2 _. ----: _:_-"- ='-' ;_"_-" _-_ Deut. 19:15. where the Septuag_.nt has nify the trying intentionally, and with<br />

c::_ ,_ > _.. _. .,_:_-m. _. a x_.'.r, _sz.z ._._. :-t-.m_.'c.ez: - _' - - _- hrema. What is stated- or reported has the purpose of discovering what of good<br />

.,_. . r_r_-, mr: _,_. 'rr, ":_:u_.,m.':, s.z_: _'_.._._ j: _.-_..-:. =.-¢._ _- =e_ ,.obecqnfirmedbytwoorthreewitnesaea. or evil, of power or weakness, was m a<br />

_.._._:_,_ ._-¢._ .--an ._ ".2rrr_._.._ _.e_. :z =_.a._-- "--"= -_- 5"--'_--_:r _ 5e2:-;--__ • p_on or thing.., or... revealing the<br />

..:_ ._ .'r ? Y" _.'vw_..m "zr_ "..-_r,--_ --'e- _ "_ .. Still S_ning (13:2) same to the tried themselves; aswhela<br />

' • <strong>The</strong> verb proamartan5 is found only St. Paul addresses the Corinthians<br />

"*"'_.___..z_._:,,_ '_" _m_:L_'_.mmrmY_ "zu_:L_.. a_ffm. _' _"<br />

"<br />

_ • r.:._._:*'J_:r_Y-z_;c" --_--.2=;_.._ x.--w _ z2m_._ _--r._,.x: _-_-:_:r-,:v_"<br />

- -<br />

here<br />

text),<br />

and in 12:21" (the<br />

Properly _t means<br />

immediate con-<br />

?to sin before"<br />

'examine yourselves'_"<br />

<strong>The</strong> two verbs may<br />

(p. 280),<br />

be translated<br />

" "<br />

"ex-<br />

- .<br />

?'_e. _',uzi-nerr_.L_t_ N,;-r ._L'_: ;_ :u_:e _wa7 " _'--_- _- _x2_,amdm- Ca_-_.". (A:S. p, 378)---from pro, "before," and amme . . . prove" (KJV), '.'test . . ex-<br />

: . ,. Na4._:,_:r- G:,-_z_ :3_. _.._e #.T.- " ' hamartano. "sin." In 12:21 it is trans- amine" (NASB), or "Examine . test"<br />

"'",v :W,_t "mtit:tutt_ zi "n_n '_,:. md lated "have sinned already," and in 13:2 (RSV,.NIV): <strong>The</strong>_, have much tne same<br />

•:_..,_" _:, nt_ tin:, n -2n_m_,,,_ _c,'r.._ed._._. _=_. . :r :_._.;r.a'.c_..:r _ - , "heretofore have sinned.". nieaning here.<br />

:hill,it,2 .nf_t,,_M_t2." %._.y_a_-l_.ss: _,t_z.ay _ ._t.--_-:_-_ .,:r-_-.x_ In both cases itis the perfect active : -<br />

"_. ,_ "rm-_ '_.'m -_r_ _ 6.,era ,a participle, which not only indicates cam: • "Reprobates" [13:5, 6, 7)<br />

. :_ _u _,_u. _1 _,ung =.ar,_ugn _e . . plated action bui. also emphasizes a con- <strong>The</strong> woi'd is adokimoi. It means "re-<br />

_,-_e._s_, ".7_ ".t-'_taa. Malacm 'We ponenta of Paul at Corinth were still lags, 3:38.39). <strong>The</strong> term reprobates is.<br />

_m _ L_I_• ='_-a_le "._ :n_nng -l_ " sinning, hardly contemporary..Today we _vould<br />

QIp " <strong>The</strong> fimt part of theverse in.t.he KJV probably say "fail the teat," (NASB.<br />

u,-za_.,:a-..9_ull: anu _.qmk ,_ Him only _t_ - is a literal translation of the Greek; but NIV), Paul affirms that he has not<br />

" " ::6_ _ .:-'.u "_ _' ['he :n_ ,:t_rmty "L_tm _t post "-_centers Ch_t m' _e<br />

E..r_mu_"_._";_=n_-.<br />

_.___ ]F__ ["_"<br />

_ |<br />

t i1_''_'tinuingstate'Sutheae'inc°rrigible'op'ject_daftertesting''(seeW°rdMean"<br />

_<br />

it<br />

be<br />

makes<br />

misdndemtooii.<br />

rather awkward<br />

It is given<br />

English<br />

more<br />

and<br />

clearly<br />

edh failed<br />

readem<br />

the<br />

will<br />

test.<br />

not,<br />

and he hopes that his<br />

•,_.-< _-,_ -_:t_. ._ld hi] _h_ thture i_ in'the NIV: "I already gave you a warning In the middle of v. 7 we have qap-<br />

___ _.,_ . l'he etermttes, _he pt_t -_n_ when I was with you the second time. I proved" and at the end "reprobates."<br />

: _:r_ 'u,A-t m H}m. ,He m the _n of <strong>The</strong> NASB expresses well this play on<br />

' " .... Mighty" or "Powerful"? {13:3) words hy using "appioved ,... unap-<br />

"_,_t. .- .. ,_ _hv .'%, _f t.;,xi<br />

.... •:,, ututvme_tmHJm, Heovenand<br />

1. :_;_m._._v._ Dm N_r B_co_-Gm_r<br />

_---_/__5<br />

_I'_l_ "_ _ Iv<br />

_At the end of .v. 3" we find<br />

now repeatitwhileabsent..."<br />

dynamai translated "is mighty,"<br />

the verb<br />

whereas<br />

proved." On .the other hand• tim NIV<br />

<strong>The</strong> Gre6khas"dok_moi,.,odokimoi."<br />

preserves the continuity of the three<br />

, r_r._._uz " " .... . in v. 4 the noun dynamis is twice ren- oeeurrences'o_'adokimoi by. h_av:ing in .v.<br />

--. '¢_cr,_ b [itttellc_ made great ..... dared "power." By using "is powerful" 7: "stood the test ... may seem to 13qve<br />

;._:f_ _ a httlo _tty, _,_t'vlymore thaa _ CO_ 13 . in ¢, 3 the NIV points up the connection, failed."<br />

,_illige, illt_:d int_ lJl_l_lllellee, shed-<br />

_n_t, "!1_ IL_t_Lur el tL._t _'r_ullCV o_er the "'_ . l_uth "' ai" "*T-2_immay "*_5-:',:= ""Examine... prove" (13:5l<br />

"Wish" 0r."Pray".? (13:9)<br />

" _,_-_. #¢tl._'' _J_ilu_u her,_ th_ k'hrtsL collie ", I'he seCtHltl _2_4ten__- -It._nL_ ,-_e _ 1 _i'he two verbs are peirazo and doki- <strong>The</strong> verb is _uchomai, which is correctr.o<br />

t • nMlhle. "_'_re'tl_,tSl'tl_olt tret: quotzltlull :rt_m _St. :_::fi. __'-qi=- mazo. Thayer defines the first as "to try, ly translhted"pray" ih v. 7:That is the<br />

d_l -_*dte**' _d_d ,JaluL_ and ,John bdt ah y the roeuam_ ._ :__ear-=-mmU;n.V_m'__ make trial of, test: .[someone], .for the anly meaning that Abbott-Smith% Lexi-<br />

,f,lU_o£ 2 Iii_ttttl.tlttlJ 10ttt Ca_/Afig tne_r however', we '_'.u_d h.t gay ':n :.ke purpose of ascertaining his quality.. " con gives for this word, though .others<br />

_li',. L*_ _tl_ t_ltUdlt,_ ,JgSUV,t.'allle aloug inouLh" _a literal :'_ebra_t:c _;un. (p/ 498). <strong>The</strong> second, he says, means allow "wish." But we would,agree with<br />

tuo'-_t,d, "b'ollow u_e ". ' And we ctmld bat "by tha.t_._st,.m_mv NA_8. NV._--" "to test; examme, prove, scrutin{ze ._to , Greeven when he writes' "in 2 Car. 13:7<br />

.an: 'M_tr._ and Eg._pt were exalted be. - . see whether a thing be genume or ndf], • Paul expressly mentmns God. to whom<br />

....... _i lt:_o_._tltd pt_ph_x'_, _)_,t,ltt that "War_ !' t_r"Mmttn-"? :.;.,_:L as metals" (o: f54). '_ . he prays, that the Corinthians may do<br />

_.._ fulfilled" ,M_it_ t:2'_-23: 2: It IS) " - Abbott Slmth :_t_ .:u_t 'u-eros _ Whde • these ' TM two terms seem to " be used" no evil. We should understand v. 9 "also<br />

U_CM "pl_l_urty ,ff that _-:m:_ s._ad _r: rathe;rinterchangeably in the NT, Trench: of intercessory prayer rather than as a<br />

It..Frt_ Ju*s_t_u_t k_ NoI" RtLkll o;, ._l_ku ,' ami .-u "'a ._ti. "-_-t_ :t. wms warnsus that "they are not perfectly mere wish". (TDNT, 2:776). --<br />

;ll_a_a_- _xtoi_ded tu .,n_m "a -_v:m_ _at_enr."' synonymous." He goes on. to say: "As <strong>The</strong> verb euchomai oecum only "/'times<br />

"'_L11lg_. t*l*ll_.e, RUIUt. tk;vetuor- .tll_ Parallol to tne Hebrew .ia_'it :_naily . emp oyed n the NT, dokimazein almost in the NT.. Already the compound pro-<br />

Lut._lltlen[ el a_.'_,ei'llalvlt_ lUCiUla out utflll_2 to b_ tt.-_i. _ _:'e. :k-a-Ta,-damg. always implies that the proof is victor)- seuchomai had begun to supplant the<br />

-ttup,} _er.tutd dommmu bht m that uta_tyr.' ,,._ "tntit wntt-_t _ :l_v _-_.tOtt-_c_ oualy surmounted, the "proved is also simple verb in the'Septuagint, and-in<br />

; "_ lilt: OA,t ,)I Clff_. I._IO_'ihlOU, pl_,tl_g¢ I_lt:m t_, _¢_r :t,_*a _.,,_ " I approved..<br />

I<br />

; just as in English we speak the NT it became dominant (87 times).-<br />

, ti_v Untt_xi _tittvu. It literate _olat$1,alllb_ t:_. t:_ti those who have been teated; but who "Perfection" (13:9, 11)<br />

2;,10_ ,_.No, .'_,,,_J_,t, ,vr,._,. ,_ratm have stood the test" (Synonyms, p. 278). In v.-I L it s the verb katartizo (see<br />

"_m,..


the latter Delling writes: ?Similarly .B. Humble enough to receive the THE GREAT LIGH'I" I. THE GREAT LOVE Omms^TEs FROM<br />

hatartisis denotes inner strength whether Lord Gee<br />

of the community [oikodome] in its or- RONALDFRy SCEIPrunE: ha. 60:1-5; 9:2 A. It is written from beginning to<br />

ganic relationship, or of the character of TEXT:John 8:12 end in His Word•<br />

its members, i.e.. their maturity as Chris- " IWraODUCnON:Jesus said of himself: "I B. It-'is personified for us. -<br />

tians (2 Car. 13:9)" ITDNT, 1:476). Both •am.the light of the world." A light has<br />

"perfection" (KJV, NIT) and "comple- " mahy characteristics, and we•would like C. It is in action for us.<br />

tion" [NASB) fit well hefe. But the verb ,. Series of . . . . . .to examine them today. This light of D. It is for all of us.<br />

in v. 11 must be translated consistently Advenl Oullines Jesus is-- " " II. -TUE GREA.r,-Lovg CONTINUESFROM<br />

with this.. I, A GUILDIN6LIOHT GOD(1 John 4:19)<br />

It is the "Sharpness adverb apotomos ' (13:10l (only here .. "By Derl. Keelnr IL A CHEEaINCANDGLADD_INGLIG.T As. It did not stop at the manger. Cross.<br />

and Titus 1:13). Abbott-Smith says it (fused these sermons in a series from " III, A HE^LmGLmHT - C. It did not .stop at the Resurrecmeans:<br />

"abruptly, curtly," and. so Advent•Sunday':through Christmas. I IV, A LIBERATINOI:IGIIT " lion.<br />

"sharply, •severely" (p. 55). Plummer<br />

says of Paul; "He writes sharply,.that he<br />

had an Aduent wreath<br />

See'vice u candle, was<br />

made.<br />

lighted<br />

and each<br />

as [. ex-<br />

V.'A PURIFYINGLIMIT D. It continues on today's scene,<br />

may not have to actsharply"IP.378 . _lainedwhat eachreprese_nted, and then. VI.A REVEALINGLIGIIT E. Itcontinueson tomorrow'scene.<br />

This was the part of wisdom, of course, the center one was lighted.) - ' VII, A PENETRATINGANDPOWFalFUL IlL THE GREATLOvE.SIIOWNFRoM:GOD'S<br />

"Edification . . .Destruction" (13:10)' . • .<br />

Liolrl - FAMmV<br />

" "<strong>The</strong> first noun is oikodome, which<br />

literally means "building up." <strong>The</strong> see-<br />

"THE G'I_EAT PROMISE VIII AN ILf,UMIN^TINOLmn'r<br />

IX. AN AVAILABLELmirr<br />

A. <strong>The</strong> 10:24) great Io'_e that stirs (Heb:<br />

end is kathairesis (see comments on 10:4. ItCrEODUCTIOt,_:_. On every package sent •. • B. Love that shows (Matt. 5:44)<br />

8). which means "pulling down." So. {be out by_a certain printer was an impres- . : X. AN ExPzmENcEn'LImIT C; Lov.e that strengthens (l<strong>The</strong>ss.<br />

correct translation here is: "for building sire trademark• It was eimply'a circle, i " " " " 5:lD<br />

..,, trued_pi_tsChris_ etandingat theheart's D. Love that spreads (Matt• 28:19)<br />

up ef. NIV). and not for tearing<br />

•<br />

down" (NASB: within and these which words: was the "I name never of disappoint, the printer<br />

Every promise of the Lord bears this<br />

trademark.<br />

t<br />

]<br />

CONCLUSION:<br />

door. waiting HolmEs to be invited Hunt's famous inside. <strong>The</strong> pietitle"of<br />

the picture is "<strong>The</strong>'Light of the<br />

World_!"and in a very truthful .way it<br />

CONCLUSmN:Wliat greater love than "to<br />

see the Creator sending His Onlybegotten<br />

Son to die for His creation's sins•<br />

. . _ __ I. GOD PROMISEbANAI)VENT".... He _ shows'that, the real Light of the world<br />

shall bruise you on the head. and . t wants'to enter the hearts of people. Will<br />

you shall bruise him on,the heel" you let Him in at this Christmas seasdn?. - ° *<br />

'- (Gem 3:15. NASB). : - ., -<br />

• : -" " THE GREAT HOPE<br />

11.AN ADVENToF a M_s1^n (Isaiah 1.1:<br />

John 1:41) " SeRif'runE:Lul_e 2:8-20 "<br />

Christmas outline HI. A MESSIAHWile WILL REDEEMUS " . THE GREAT'LOVE TEXT:John 14:3 ..<br />

(lsa. 9:4) . - . Semi'ruEs: . . . Luke 2:1-20 IWrRODUCTION: Arqh Edwards wrote in<br />

Missing the Miracle IV. A MESsI^H Woo WILL REDEEmUs" TEXT:John 3:16 . Come Ye Apart,. November 28, 1976:<br />

• (Matt. 2:t-12) from sin-. distress, darkness, deple- INTIIODUC_ION: God wants all the people "Hope; m one sense, is the oil which<br />

_I. Tim ONES WHOMISSEDTim MIRACLE tins, defeat, and destruction, and of theworld to know how much He loves lubi'ieates the vehiele of life. Life without<br />

A. <strong>The</strong> Innkeeper<br />

B. King Herod<br />

•<br />

has named Him "Wonderful Coun-<br />

_' -<br />

sellor, <strong>The</strong> mighty God, <strong>The</strong> ever.<br />

lasting Father, <strong>The</strong> Prince of Peace'<br />

. them. <strong>The</strong>re is a Sunday school song that<br />

i'eminds us- of this great love--"Jesus<br />

loves the little children . .. of the world•<br />

hope becomes existence without meaning:'!<br />

<strong>The</strong> coming of Jesus the Messiah<br />

gives us the great" _aopeof life. •<br />

C. <strong>The</strong> religious leaders "<br />

H. TIlE ONESWHo FOUNDTHEMIRACLE<br />

(Isa. 9:6}: . . :<br />

" .<br />

V.. HE HASCOMEIN'TIlEPEESONOFJESfls" "<br />

_ " Red and yellow, black and white. ,<strong>The</strong>y<br />

are precious in His sight.','<br />

In one church a _pecial Advent wreath<br />

I. TEE GREATHOPEIs To DmCOV_RHIM<br />

A. His love<br />

A. <strong>The</strong>:shepherds<br />

B. <strong>The</strong> wise men<br />

CHmST(Luke 2:11): used is so large, none of.us could get_our<br />

arms around it." It ls.eomposbd of red.<br />

-. B. His pea_:e<br />

C. His spirit<br />

Ill.<br />

C. Simeon and._nna<br />

WirY DID TIIESE PEOPLEFIND TIlE<br />

CONCLUalON:<strong>The</strong> Me,eiah-Jesus has<br />

come that you and I might be redeemed<br />

and hhve life," that we might be rescued<br />

.<br />

yellow, black, and-white, just like the<br />

song. <strong>The</strong> candles represent the people<br />

of the world, As each different candle<br />

. 1I. TIlE GREATHOPE IS TO EXPERIENCE<br />

HIM<br />

MmACLiQ : from evil and hell. Tile promise--tlie is lighted during Advent. members pray A. His forgiveness<br />

A, Honest enough to admit their . great pronaisc_h:as been kept, Let's an-. - especially for those nations and often . B. His transformation<br />

need . cept the promise of God: collect.money to help minister to them. C. His comforting •<br />

26 <strong>The</strong>Preacller'sMagazwe December,1077 . 27


t<br />

tit. ThE GnEAT HOP_ IS TO SnAn_ HIM LET HIM IN. . . ......<br />

A. What He has done <strong>The</strong>re wa._ no room for Christ in crowded '-"<br />

B. What He is doing Bethlehem . . ,<br />

. /<br />

CONCLUSION:. C. What He Edward will doMote wrote the HowOnl_ turnedo_ide, manyaStarbenaaththeheaven_diadem'times<br />

sinee_then has -H_ been • "" " 1_ "" INDEx !_•<br />

. .....<br />

song "<strong>The</strong> Solid Rock" .(quote these His pleas to enter in tmpatieptl.y denied, " ..... ,<br />

meaningful words). "He asks no garnished room, no :chamber : -<br />

Christmas brings us that great hope! set apart, - . .<br />

• . ,. But just the simple gift of shelter in your ,EO|TOR'8NOT_: .<br />

heart. <strong>The</strong> referencesInthe Indexare to1hemonthnf Issueandpage;e.g.,J-3OIs •<br />

. JanuaryIssue,page 30. <strong>The</strong> code for monthsIs:_J--Jan,, F-.*Feb., M--.<br />

BULLETIN i.<br />

.,BARREL<br />

. .-<br />

..,," o.--oct.. ,_,ov..a--osc.<br />

. •<br />

. " r<br />

m_i REVIVAL NOTES-- --Marjorie Hunt Pettit - " •March, " AuAp;'g, I_y--May, .-. Ju---June, Jl--Juy, . Au-;-Aug. "" -. ...... 8---Sept.<br />

Newspapermen went down from Lon- "r:<br />

A CHRISTMAS CANDLE d_n to repSrt firsthand the ma_elous<br />

: _ " " " "" ' " -- I '' " "<br />

A Christmas candle is a lovely thing; happenings of the great Welsh revival " _ ' '-" i.<br />

at the turn of the century. On their ar-<br />

It makes no noise at all, rival in Wales, one of them asked a Authors F -<br />

- - 'Falling. George'E. John <strong>Wesley</strong>. the Practical<br />

But softly gives itself away-- policeman where the Welsh revival Was.- Physician. JI-9: _NesJey on Romans 7. My-19;<br />

While, quite unselfish, it. grows Drawing? himself to his full height, he _ wesley's views on Humility,A-10<br />

small. Allison WInnO; Midweek Happening M-21<br />

Eva Nicholson laid his hand t_ver his heart and said. - . Farmer B an L Coblng withGrief 0-9<br />

':Gentlemen. the Welsh revival • is inside 'f s " U<br />

• .<br />

•"" • . ._'< _ "i_'._".:._'. . "_" "....<br />

"_'i • .; J;.'_.._ ¢'4 _.';;.. _ _<br />

" this fire. uniform!." He had caught the.holy . Baker.Richard.<strong>The</strong>Proohet'sEcho.O-6 Bonnet.NormanN..Dynamic.ofMissions.J-5<br />

.<br />

Oa agher RalphA.. /_ RettrodPreacher'sLament;<br />

F-14:.TwoRoadstoCanasr.. A-15 .<br />

""<br />

• ._==_..... " "'_'_"'_ p._-d.N_.._... ;' ,j,_.._. ":" --Selected Branson.RobertO.. <strong>The</strong>MInLsterasProphet.Au-3 <strong>The</strong> Mlnl_toras Priest.M-6: Gentry.P.'W.. Problem?B-6 <strong>The</strong> PastoralPrayer:-Pinnacleor<br />

" - .<br />

_-_._.""" _._.." :_IN 'r.'¢')- ,. _ Bray.lraE..HeartPurity,J-3 GravesHaroldB..If lWerea YoungPastor.O-2O<br />

•"--.-._'_" _ _fi_<br />

• ..<br />

]_" .... , . (_,_<br />

•<br />

*",,P'_*.Ip:, _6-. _ *<br />

._: ..'.."<br />

_ /..-'._ =_ "[_,_ _ :_,.. ,'_ * _,: •<br />

/.:,-... _- .- _,',,<br />

CHRISTMAS FOR<br />

"WhenChrzstmastsover,<br />

A DAY?<br />

-<br />

satdamerc<br />

Carnahan.-RoyE ChristianServiceas ChristSees<br />

It.F-12;T_nderLovingCare.M-tO<br />

Grlder.J.:Kenneth.APleaforExpositoryPreaching,<br />

Groves.VernonT.. 0-3; <strong>The</strong>LausanneCbvenant:AnAnalysi,..J-8<br />

ThdChristianFaith.Au-5<br />

• _ _<br />

•<br />

•<br />

•<br />

• * . , ;.._.t • ; ,<br />

•, • _<br />

' :"<br />

.<br />

.<br />

chant to e minister, "it's<br />

"<br />

--<br />

Christmas in a day. ""<br />

over• and it's Chaplin, Marvin L <strong>The</strong> Faith that Pleases GeE.<br />

.Au-19<br />

Christy.JamesT..WeNeedtheChurch.M-28<br />

Collins.A.Ernest.An Adventure'InHomeMissions,<br />

H<br />

" " "" "<br />

He'/SlID.RossW.:HaveFaithIna Failure.A•9 .<br />

Hlghtower..NotlE._BewJtchedor Blessed?,J1-19.<br />

"Skill:Is Not Enoug_t, "_)-8;"'[he ChurchIs Our<br />

" "<br />

""" " _ _t"-"_ "_rP" "<br />

TRUE CHRISTMAS<br />

"• il<br />

. 'Well." sa'd "the tn'h'ster. "rue a<br />

aur bigger job. job--to to rid this keep store Christmas eomplbtelj_ in the<br />

•<br />

of<br />

.hearts Of my people for all year. _' " "-<br />

" ' "<br />

Ju-15 . .<br />

• . "Combs Renard_;-. Are You a StumblingBlock?<br />

. M-11;God Is Everywhere.J1-17:Seta Chairfor<br />

Jesus.0-13" " ". .<br />

Corbett.C. T., Reflections,F-11:A-8 "<br />

Coulter.IreneEBooPreacher'swife)<br />

Pastor."O-7 "<br />

Hull. Jerry D.. A ChristianenclologistEvaluates<br />

RulesF-8:LetUaCelebrateCommunion,O-15<br />

Hynson.LeonO. Hermoneialcsd'ndLibertyofConscience.F-5<br />

.<br />

If one should walk the midnight<br />

Outside a quiet town<br />

h_lls HE who has riot Christmas in his heart Cowles.c. s.. ChristianFamiliesIn Cr.sls.JI-3;<br />

Emergenceof the "Postproaching"Era, M-3;<br />

K -<br />

Kauimann.U. Mile. Pornographyand the X-rated<br />

And suddenly should see the sight . will neuer [indit under o tree• Pastor's Journey into Joy. S-8 Preaching:An Comm_Jnlty. My-7<br />

If<br />

Of glory blazing down:<br />

one should search with humble mob<br />

" -"<br />

.AffairofMereWords•Ju-3_Towarda<strong>The</strong>ologyof<br />

theFaroIv.My-3<br />

Koefer.Derl<br />

1977.J:7;(BeealsoTimelyOutlines)<br />

G.. <strong>The</strong> Year of thp New Chtlrch--<br />

• (_raker.G. D.. ParableoftheAutomobileTire J-23 KratzerRaymondC.. DiscoveringSolutions•F-22<br />

Kratzer,<strong>The</strong>n/a,Howto Lve ona Pastor'sSalary--<br />

To find a. manger dim " - CHRISTMAS ETERNAL n<br />

withJoy,D-12<br />

And kneel in simple worship there <strong>The</strong> presents are put up, the tree is Deal.Wm.S., GivellkeaChristian.J1-13 " L " ": "<br />

As welcoming for ]Jim: torn down. the toys are tossed about. DePeal.Mel E..I HavePesteredSmallerChurches. Larson.JosevhT. KeytoWorldPeace.D-16<br />

" <strong>The</strong>n would this<br />

-<br />

season hold much les_<br />

the stores<br />

begin. Yet<br />

have .sales. and" the bills<br />

the beat part--the Christ<br />

_<br />

. ".<br />

s-s: Objectivesof SickroomandHospitalCalling.<br />

M-14<br />

Lathrop.Ivan.TaleofTwoShoeSalesmen.Au-15<br />

Lee. EarlQ.. MyPsalm. J1-14<br />

Duff Jorald L. Productivity and the Pulpit. ,A-17; Lofenzen, Paul, Are All Christians Disciples? Ju-9<br />

Of tinsel, gilt, and sound, Child--is not seasonal but eternal. Ha My-21_ - " • Lown,Albert, 'T Soughtfor e Man." J-14; <strong>The</strong><br />

For peace .would<br />

came<br />

fill the heart that remains,as<br />

.ltim,<br />

long as the hedrt is open to Duncan._Wayne. MakeYoursetfanArk:D-15 PdeshyPaator.N-7<br />

To seek the Christ, and found. When Christmas is over, what will E '" i " " : . • . M - ." •<br />

--Selected you have left? --dim Christy Eplln,George,AreWeListening?M-6 Mack.DonaldE..MakeEveryDollarCount.Ju-7" "<br />

28 <strong>The</strong> Preacher,s Magazine December 1977 . 29


- 1<br />

Manor. Robert F:.. Growing Pains. N-19 Wlllingham. T. W.. "1 Live by the Father." Ju-13: Financial Plan for Budgetary Banevolences Mark R. More Exi:ellont Way. G. Roger Schoenhals. M_:I;I<br />

McCant. Jerry W. Music m the Lutheran Reforms- Sit Down in the Lowest Room. JI-7 MOO_O. J-22 MortgBge Burning fore Home• Charles W. Smith.<br />

ties. My-lO Wilson. Clayton P.. <strong>The</strong> Cry of the Forgotten. N-11 • " From Survival to Belonging. Gone Van Note. N-12 S-23<br />

McGraw. Jamos(BeeEditerisis) Wiseha_. Lenny. "Learn to Roisx--Whatovor That Music in the" Lutheran Reformation..Jerry W<br />

Ml:_mal. Randy, Equipping the Saints. B-13 Means." O-14 Q McCant. My-1O<br />

Miller. Allan W.. Ministering to the Aged O-11 Wood. Colin. How to Preach Other Peoole's Bar- :. Give like a Christian. Win. S, De[_ J1-13 My Psalm, Earl G. Lee. Jl-7<br />

Moore. Mark R.. Financial Plan for Budgetary mons, F-1O Giving Your Whole Self. C. D. Hansan. My-15<br />

Bonovoisnoee.J-22 . Wood. Donald, Spiritual Education of Children al GLEANINGS FROM THE GREEK NEW TESTA- O<br />

Moore. MarR E., Seeds for Sermons (See Index Home. J-15; <strong>Wesley</strong> s "Address to the Clergy." MENT. Ralph Earle. (See index oean issue) Objectives of BIckroon3 and Hospital Calgng. Mel E.<br />

each Issue} Au-13<br />

• . God Is Everywhere. Renard S. Combs. J1-18 DePeal. M-14<br />

"N ..._ ., ,....f.,. ..... 7 .__._~ . =/ .- .: " GrowlngPalns. RobertE. Maner N-lg<br />

L.- ." Tte|<br />

_.. - p<br />

"Nlchoison Roy F., John <strong>Wesley</strong> o_ Prevanisnl (Items In capllals refer to depsrtmpnts) H Parable of the Automobile Tire G. D. Craker. J-23<br />

Grace, F-t9; John <strong>Wesley</strong> a Scriptural Catholic ty. . Have Faith In a Failure. Ross W. Heysllp, A-9 . Pastor• May I Play a Tuba Solo Sunday MorpIng?<br />

S-2O; <strong>Wesley</strong> oil 'Entlre"'and ."Instantaneous" A Heart Purlty. lraE. Bray.J-3 " RsyWe]ch:N-5 "<br />

SanctBicatlon. M-lg An Adventure in Home Missions. A. Ernest CoT=Ins. Helping the Backslider. Lyis Pointer. A-6 • Pastoral Prayer--Pinnacle or Problem? P. W.<br />

" Ju-15 • - Hermeneutlcs and Liberty orConsclence. LeOn O, Gentry. S-6<br />

p . Are All Christians Disciples? Paul Loranzen. Ju-9 Hyssop. F-5 Pastor's Journey m_o Joy. C. S. Cowiss: rB-8<br />

Pointer. Lyle. Helplngthe Backsllder. A-_ Are'yVe Usten ng? George Eplld. M-6 How to Entltle a Sermon. Morrilt Williams. My-12 Plea for Expository Preaching. J Kenneth GHder.<br />

Palsies. Ruth Ann [Bee Preacher's Wife)<br />

Pratt. G. Emery. <strong>The</strong> Entrapment of Things. M;7.<br />

AreM.11 You ¢1 Stumbling BlocI_ Ronald S.. Combs How to Live off a Pastor's<br />

Kratzer. D-12<br />

Salary--with Joy. <strong>The</strong>lma<br />

.<br />

0.3<br />

" "<br />

Prlce. RossE.. nducPvaMethodofBIbloBtudy. A;3 AreYouBaingCheated?KennathVogt. O-3. How to'Preecb Other People's Sermons• Colin POEMS '<br />

Wood. F-10 For Mothers• Edlo HIIsercop. My-30<br />

R B " " Father Had a Little Boy. Unknown, Ju-30<br />

" BeWitched or Bisssod? NoU E. Hightowor. Jl-19 I . How Do I Know? Eugpne M. Harrison, A-29 -<br />

RISe. Claude, <strong>Wesley</strong> and the Assistants. D-t0 Bill of R ghts. A. Stanley Butter. Au-t 1<br />

Roberteon. Batty B., <strong>The</strong> Pastor's Wife on Reading, , . " I Have Pestered Smaller Churches, MOI E, DoPeaL I Am Free. Jim Ddi'oUgh. Ju-6 " -<br />

Ju-tT; Ideas that Work: Famgy.Concem. A-28: 'C ' . - B-3 " JustlikeMothar Unknown, My-3<br />

Kids' KorralL A-2_; Krusede for<br />

Summer Day Camp,<br />

,,,<br />

Ju-lg<br />

Robertaon. Earl P,. Idea: We Choose<br />

Kids S-19;<br />

-<br />

. "<br />

o Care. O-21<br />

C_ristisn<br />

Christian<br />

Faith <strong>The</strong> VarnonT. Groves Au-S<br />

Families in Crisis. C: S. Cewles. JI-3<br />

" 'lLivebytbeFathor."T.W. Wl[l[ngnam.<br />

] Sought tar a Man. Albert Lawn. J-14<br />

I Want to Be Free--in tha Spirit Merrill<br />

Ju-13<br />

B, WIIIlamtJ.<br />

LostandFound RoyMdCeleb._*2g<br />

Prayer of Thanks. LInda Maurice.<br />

Relief. Viola Wagner, S-.29<br />

N22g<br />

.<br />

Rothwell. MoI-Thomaa Is'.Sln an Entity or a Sub- Chrlstisn.Pertectlon What Is Meant by It? J. Grant ' i - - "F-3 . <strong>The</strong> New Year;Gertrude L. Cast. J-31<br />

Swank. Jr.. N-14 - If I We*re a Young Pastor. Harold B. Graves. 0-20 Time ts Short. Hoi'atlus Boner. O-30<br />

stance? J-t0: Evangelisml What? Why? F-21 Christian Sarvlce as Christ Sees It. Roy E. Caries- . - Inductive Method of Bible Study. Floss E. Price. A-3 When Father Prays. Unknown. Ju-3O<br />

ban. F-12<br />

B Christian Sociologist E{'aluates Rules. A. Jerry [_. -. Insufferable Beanies. <strong>The</strong>. Anon.. S-16 . . Pornogra_Shy and the X-rated Commtinlty. U. Mile<br />

• Is Stn an Entity or a Substance? MeI-Tliomas Rom= Kaufmann. My-7<br />

Bchoonhals. G. Roger. More Excellent Wa_;; My-14. Hull. F-8 well. J-10 • - "<br />

Shelton. Larry. Methodist Class Meetlngs_ "<strong>The</strong> "Church Is Our Pastor. <strong>The</strong>." Nail E. Hlghtewar: 0-7 It Is a Call. H. Lamer Smith. Jl-t I PRACTICAL POINTS '<br />

Genl(Js of Christlan'Jf_01macy. N-9: Wesray'a Em- Col_ln_ with Grief. Brian L. Farmer. 0-9 - - THAT MAKE A. DIFFERENCE<br />

phasis on Faith. Ju;11 Cry of the Forgotten Claytoh P. Wilson. N-11 J . . A Box el Candy Made the Difference O-16<br />

Smith. Charles W.. Mortgage Burning for a Home.. Cycle of Rnanc_al Victory. James'S. Spruce. N-3<br />

S-23" • " John <strong>Wesley</strong> on Prevenldnl Grace. Roy S: Nlchol- _Heedquarters Is Really Trying to HbEp You. D-19<br />

Smith. H. Lamer. It 18a Call. Jl-11 . son. F-19 High Point of the.Year. A-14<br />

D " .<br />

Sparks. Ass H.. Eight Secrets for Winning Morb Docisratlon of Oependence Irene Coulter. J-l:/ = - - John <strong>Wesley</strong> <strong>The</strong> Practical Physislan. Gear(is E I Have Never Seen a More Caring Parson:J-16<br />

• Failing, JI-9 I Needed My Pastor Desperately, J1-16<br />

Souls. J1-15 - Discovering.Solutions. Raymond C. K_'atzbr. F-22 John Wesloy's Scriptural Catholicity, Roy S. NlChol- ,. IntegrBy Is Still the Answer, Au-16<br />

Spruce, James B.. Cycle o1 Financial Victory, N-3 Dynamic of Missions. Norman,N. Banner. J-5<br />

Spruill. James F.,.<strong>The</strong> I_eanlng of Easter. A-26 son, S-20 Knowing Him Made the Difference. F-16<br />

' - Joys and Hazards of a Full*time Associate, Vernon Our District Superintendent Is Topsl S-11<br />

Strait. C. Nell (See <strong>The</strong> Starting Point each Issue) E L. Wilcox. J-12 - Our New Members Kr_ow What <strong>The</strong>y Are JolnJng<br />

Butter Btanloy. A Billet Rights. AU-IT " EDITORIALS My-tg _ " " - -<br />

Swank. J. Grant. Jr.. Ministering to Convicts.' M-12: James McGra_v. A Ministry of Comfort. "Ju-1; K Ten Thousand Churches Make a Difference N-16<br />

Christian PerfecPor_. What Is Meant by It?. N_14 Abortion and Ihd Bible. F-l; Forgive US Our Kay to World Peace. Joseph T. Lateen D-t6 YourCall Comes First. M-16 '<br />

Syndromes• Jl-l: Hot Line to Heaven. My-t; Krusade for Kids. Betty'S. Robertson. B-lg Preaching: An Affair o| Mere Words. C. S. Cowles.<br />

T Saw Wood and Bay Nothing. O-1: Staying . . : Ju-3<br />

Thomas.. J. Melton. <strong>The</strong> Speechless Messenger. Power. M-l: <strong>The</strong> End of an Era. D-l; <strong>The</strong> Me- L<br />

J-19 riveters. B-l: <strong>The</strong> New Day Dawned. A-l: <strong>The</strong> Lausanne Covenant; An Analysis. J. Kenneth Grl- <strong>PRE</strong>ACHER'S WIFE • .<br />

Thomas. Timothy L.. _ Time to i_dfraln from Em- Sanctifying Saviour. J-t: <strong>The</strong> Seasonal Sermon. tier. J-8 . . .Coulter. Irene, Declaration of Dependence. J-17;<br />

braclng, Au-8 N-l: Whatever Happanea to Church Music? "Learn to Relax--Whatever That Means," Lenny Her Spirit Makes a Difference. F-17: Not for<br />

AU-1 - " " Wisehart, O-14 Ladiss Only, M-17<br />

V _17 Eight' Ba_rets for Winning More Souls. Ass H. Let US Celebrate Communion. JerryHull O-15 " Poiston. Ruth Ahn. Development of Self.worth In<br />

Van Note Gone. Energy that Boils Over. A-12; From *" Sparks. Jr-15. Children. S-t7. O-17: God Is Balanced. AU-17:<br />

Survlvalto Belonging,.N-12 Emergence of trte "Postpreaching' Era. C S. M- ' . . <strong>The</strong> Power of Appreciation. N-17: What Wives<br />

Vogt. Kenneth. Are You Being Cheated? 0-3 Cow(as. M-3 Make Every Dollar Count. Donald E. Mack. Ju-7 . - Want from <strong>The</strong>ir Husbands• D-17<br />

Energy Ihet Boils Over. Gone Van Note, A-12 Make Yourself an Ark, W_ne Duncan, 0-15 Robortson, Betty B,. <strong>The</strong> Pastor's Wife on Read-<br />

W . . . Entrapment of Things, <strong>The</strong>. G. Eme_ Pratt, M-7 " ; "Meaning of Easter (sermon, James F. Sprulll, A_26 lag, J1-17<br />

Welch. Ray. Pastor, May I Play a Tuba Solo Sunday Equipping the Saints, Randy Michael. S-13 Methodist Class Meetings: <strong>The</strong> Genius,of Christian Wglismson, Audrey, A Parable. Ju-t7; Gracious<br />

Morning? N-5 ", Evangetlsml What? Why? MeI-Thomas RotnV_ell, InUmacy, Larry B_elton, N-g Accep ance, My-17 Praise Your Way Through,<br />

Wilcox. Vernon L.. Jo_,s ano Hazards of the Furl- F-21 " Midweek Happening, Winn O. Allison. M;2t A-18<br />

time Associate. J-t2 Minister e.s Priest. <strong>The</strong>. Robert D. Branson. M-8 F)r[astly Pastor. <strong>The</strong>.J_Jbert J. t.own N-7 -<br />

Williams. Merrill. How to Entitle a Sermon• My-l_ F - . . M n s er as Prophe .<strong>The</strong> Robert D. Brasses A{_-3 Productlvdy and the Pulpit. Jorald L. Duff. A-17 and<br />

I Want to Be Free in the Sp[r0. F-3 . F_dth that Pleases God. <strong>The</strong> (sermon). VIorvln L. ' Ministering to Convicts. J. Grant Swank:Jr., M-12 My.2t " "<br />

Williamson. Audrey (See Preacher's WIle) Chaplin. Au-19 .. Ministering to the Aged. Allan W. Mglor; O-11 Prophet's Echo. <strong>The</strong>. Richard Baker. O-6.<br />

30 <strong>The</strong> Preacher's Magazine _ Deoomber, 1977 31


_-14 . •<br />

SEEDS FOR S_MQP*$" _,far_ E- _ccre, See rce_ " " "<br />

e_ _e_ WANTED: H. Often Wile:;"s Commen- ." " •<br />

SetaC_&r't:eJe_ _k:_Cc¢_ C-:3 t&ry on Hebrews Paul Carruthers, Box . • . "<br />

S,t 0¢-. - _e L_",J_r_¢_-. r "_ '_m_-¢_ar.. 769, Eagle River. Alaska 99577 ,,.<br />

• [-7 . - , ." " . . . . .. - . ,<br />

Sa:[J_s_t =__c_.,;r._,[ E _%;m¢_ _ W:LNTED: Set of Godbev's New Testa .........<br />

s¢_,c.-_ _r "o_¢,.J _. _as. ment Commentaries. _rlte me first: Lor- "'. -_ r , •<br />

m S_rt'_mwoo_.:j_1$EctL;t::a_c:n _ CPtlcrte at H_¢'_¢.O_e_IuC Templeraine O.city.Sehuhz,ctilif. 63,5591780.N. Oak Ave , , , . . . . . ,<br />

• " SV_RrNG _,Q_T. _E. C _l str=t S_ ,ce_ WANTED: <strong>The</strong>.following books on Naz ..... _ . • .<br />

t_:r_:=m_.e. • " arene History.-P. F. Bresee. D.D.. by : . ' " " • ....<br />

S_m_,_ O_ c_m_, S_r:,_S _:e_'_ce. _-_ A..M. Hills; Out Under the Stars• by Mil- " " r " " "<br />

ler: <strong>The</strong> Patter's Vessel; by McConnel[: , . ,: , -<br />

r=e :r r=c S_ce Sa_e*r_e_._<br />

recC_L_r,_'Ca_._'r'a_,_.U-_<br />

Lee'roe, a_-,._. Holiness',<br />

Roberts:<br />

Pioneering<br />

Ret'. Bud<br />

in Southland• by<br />

Robinson. by Wise:<br />

.A rut, " so someone "<br />

,<br />

" says, " . m a " grave<br />

. • .<br />

w_th • " both " ends " pushed<br />

..<br />

"<br />

_rr_ ..'_ _-_¢r_ _:r_. Er_r-_, _. 'rr_ct-_ _ ?dso 1907. 1908. 1923. 1932. Nazarene Out. Who wants to stay m a-grave, or even. a rut? Maybe our<br />

T_cr_. A,_a Manuals. Send listof what you have and plans to go bimonthly_vith the January-February issue _ill<br />

_M_.v O_,TU_<br />

_ _. _==_<br />

_m e_*_,<br />

-<br />

_ _r'_e, _-._e. :L-_,re_<br />

F-._: :_-¢7,. s-.'s. _._<br />

asking price to Larry<br />

110_h St.. Kansas City.<br />

Stayer. 7402<br />

Me, _M134.<br />

E "<br />

.<br />

help us avoid "i'utdo_n"<br />

think we mean this--but<br />

with allits,<br />

could bea<br />

dire<br />

bit<br />

Consequences'.We:<br />

of whistl!ng in the<br />

_* ]" J _ =_l _:"_ _ _ _' _ "[":_ "<br />

W_uk w_tt_ _ F_e_<br />

dark<br />

going: 0n,for to l_e honest; the editor would like to l<br />

_..c_ _. _.*._t _=_*_ c-z_=,s_ca_s_ keep coming your way every month. However back to the .<br />

. c_a,_= _e_. _-_ r_. F_-_,_ _t ua_ . " - " first statement, it i's always exciting to try something new ..<br />

_e_-_:Wa_'=F_'_ _¢C._eo:_.._U'_" _<br />

r_r_.C.C_._._U._ C01_#C and different. We.will be hoping you like what we are"<br />

_c,-_=. o-.._c doing when you receive your next• issue of the mag0zine. -.<br />

L,_. _,,_ _ _.._, _, _ J_-_ nextmodth Meantime,_ it may sound like we are in a rut, but we again<br />

_-,= _,r" A-.m send you ourwarm and' Sincere greetings for the Christmas<br />

s=_,. _a_ F_ _,_ E¢_¢ _-_ _ Season. May your celebration of it be'the most joyful yet--:<br />

,_ - • even above those you experienced in childhood ••which are<br />

S,*_: _ _ _r. ;_r-_ _ _._._. _r¢ L.'e<br />

.a.-_. Tr,,_E,c_.'2, a,-_¢_e _co=. ,t.27<br />

• God in the Beginning<br />

We cannot exhaust the list of instances .•<br />

indeed hard to top.<br />

• "<br />

."•<br />

,.<br />

. •<br />

'i=l.=:t,_t*,. w=_ 'acr:_ =rG_,= .

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