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Theocratic Ministry School Review - Theocratic Collector.com

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Jeremiah, and it is in this context that Baruch is again mentioned.—Jeremiah 39:2, 8; 40:5;<br />

41:1, 2; 42:13-17.<br />

The Jewish leaders told Jeremiah: “It is a falsehood that you are speaking. Jehovah our<br />

God has not sent you, saying, ‘Do not enter into Egypt to reside there as aliens.’ But Baruch<br />

the son of Neriah is instigating you against us for the purpose of giving us into the hand of the<br />

Chaldeans, to put us to death or to take us into exile in Babylon.” (Jeremiah 43:2, 3) The<br />

accusation seems to reveal a belief among the Jewish leaders that Baruch exerted<br />

considerable influence over Jeremiah. Did they believe that because of Baruch’s position or<br />

his long-standing friendship with Jeremiah, he was acting as more than a mere scribe for the<br />

prophet? Perhaps, but whatever the Jewish leaders thought, the message did <strong>com</strong>e from<br />

Jehovah.<br />

Despite divine warnings, the remaining Jews departed and took “Jeremiah the prophet and<br />

Baruch the son of Neriah” with them. Jeremiah recorded: “They finally came into the land of<br />

Egypt, for they did not obey the voice of Jehovah; and they came gradually as far as<br />

Tahpanhes,” a frontier city in the eastern Nile delta, bordering Sinai. At that, Baruch<br />

disappears from the Bible account.—Jeremiah 43:5-7.<br />

What Can We Learn From Baruch?<br />

There are many valuable lessons we can learn from Baruch. One outstanding lesson is his<br />

willingness to use in Jehovah’s service his professional skills and contacts, regardless of the<br />

consequences. Many of Jehovah’s Witnesses today—men and women—show the same<br />

spirit, offering their skills in connection with Bethel service, construction work, and the like.<br />

How can you show this Baruchlike spirit?<br />

When Baruch was reminded that during the last days of Judah, there was no time for<br />

personal “great things,” he evidently responded in a positive way, for he did receive his soul<br />

as a spoil. It is reasonable to apply this counsel to ourselves, as we too live in the last days of<br />

a system of things. Jehovah’s promise to us is the same—our life will be spared. Can we<br />

respond to such reminders as Baruch did?<br />

There is also a practical lesson to be learned from this story. Baruch helped Jeremiah and<br />

his cousin to go through the necessary legal procedures in their business dealing, even<br />

though the two men were relatives. This serves as a Scriptural precedent for Christians who<br />

have business dealings with their spiritual brothers and sisters. It is Scriptural, practical, and<br />

loving to follow this example of putting business agreements in writing.<br />

Although Baruch appears only briefly in the Bible, he is worthy of note by all Christians<br />

today. Will you imitate the fine example of this faithful secretary of Jeremiah?<br />

5. In describing the justified retribution to <strong>com</strong>e upon Edom, why<br />

does Jehovah contrast himself with “grape gatherers” and<br />

“thieves”?<br />

(Jer 49: 9,10) If grape gatherers themselves actually came in to you, would they not let<br />

some gleanings remain? If thieves [came in] by night, they would certainly cause only as<br />

much ruin as they wanted. 10 But as for me, I will strip E′sau bare. I will uncover his places of<br />

concealment, and one will not be able to hide oneself. His offspring and his brothers and his<br />

neighbors will certainly be despoiled, and he will not be.

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