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Feminism - Women and Memory Forum

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244<br />

FEMINISM<br />

The fad, in its extreme form, is<br />

makes for slowness, <strong>and</strong> a trail<br />

likely to' pass ; but its enormity<br />

of survivals may be left in its<br />

wake. Also the history of the past shows its immense seriousness,<br />

fraught as it has been, <strong>and</strong> as it threatens to be, with danger<br />

to the race <strong>and</strong> the state that harbours it.<br />

The woman movement, unlike socialism, has had its principal<br />

extension in the upper classes. There, idle women desire something<br />

to do, some more excitement ; they say they wish to take<br />

part in the world's work. They complain, therefore, that they<br />

cannot enter politics, except on its outskirts. They cannot enter<br />

the army <strong>and</strong> navy except to succour the wounded ; they cannot<br />

become policemen, except for some special service among women<br />

<strong>and</strong> children ; they cannot be miners, foundry-men, engineers,<br />

stokers, <strong>and</strong> a hundred <strong>and</strong> one other kinds of workers needing<br />

strength <strong>and</strong> endurance or exposed to dangers. ^^ From these<br />

occupations they do not mind being excluded. But politics<br />

appears so easy : you merely have to vote,^^ <strong>and</strong> talk gossip about<br />

c<strong>and</strong>idates. The very fact that women (of the upper classes —<br />

how about the hard-working women of the lower?) have so much<br />

more leisure, is adduced as an argument in their favour.^^ The<br />

duty of voting, however, as we shall see, involves much more than<br />

dropping a ballot into a box at odd moments. The argument that<br />

women of leisure should be allowed to vote, like men of leisure,<br />

to give them something to do, is double-edged; for its proper<br />

conclusion is that men who do not work should not be allowed to<br />

vote, if they desire to do so merely for this reason. Such<br />

men are admitted for the fundamental reason which admits other<br />

men; but even without regard to that, they would be admitted<br />

for the practical reason that it would not be worth the trouble to<br />

3X They still are admitted to some dangerous industries, such as working with lead,<br />

etc.; but this is because they were inadvertently admitted in the beginning before the<br />

danger was known. They are gradually being eliminated.<br />

32 '* Voting takes but a few minutes, <strong>and</strong> can be done on the way to market,'' says<br />

one of the broadsides of the National Woman Suffrage Association.<br />

*' 33 Emerence M. Lemonche: The Woman, in her hour of leisure <strong>and</strong> with composed<br />

mind, is much better fitted to look after the welfare of Humanity than Map, who, from<br />

morning till night, is occupied but with matters of commerce," The New Era Woman's<br />

Era^ 86. Cf. Alice S. Blaclcwell; "<strong>Women</strong> of every [I] class have more leisure than<br />

men . . . They can take ten minutes [from their housework] to stop on their way to<br />

market <strong>and</strong> vote once or twice a year . . . They can find half an hour a day for the<br />

newspapers <strong>and</strong> other means of information," Objections Answered, 15-16. So also<br />

Francis A. Blackwell thinks the electorate will be improved in intelligence because<br />

women have more time than men for studying the details of proposed measures, An<br />

Electorate of Men <strong>and</strong> <strong>Women</strong>, North American Review, June, 1912, p. Sii. Some<br />

women have more time for studying the science of politics, which they do not do; but<br />

the details of politics are learnt without study, by coming in contact with them. This<br />

men do, <strong>and</strong> women do not. Cf. J. W. P. " : Men learn politics almost insensibly,<br />

through their mode of life . . . What men can do without extra effort, or detriment to<br />

their daily work, women can onl^ accomplish as an uncongenial task, at the cost of<br />

much time needed for their especial cares," A Remonstrant View, 13. Also an anonymous<br />

woman: " The father's business carries him out <strong>and</strong> about among men, where<br />

these ' public questions * come up at every turn, . . . whilst the woman must ' study<br />

up ' <strong>and</strong> ' inform herself ' of these things," Rights of Men <strong>and</strong> <strong>Women</strong>, 40-1.

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