a guide for liturgical ministers - Catholic Diocese of Memphis
a guide for liturgical ministers - Catholic Diocese of Memphis
a guide for liturgical ministers - Catholic Diocese of Memphis
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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />
A GUIDE FOR LITURGICAL MINISTERS<br />
The purpose <strong>of</strong> this <strong>guide</strong>book is to provide useful in<strong>for</strong>mation <strong>for</strong> parishioners that serve<br />
as a <strong>liturgical</strong> minister at the Church <strong>of</strong> the Nativity. Duties, responsibilities and be<strong>for</strong>e<br />
Mass preparation <strong>for</strong> the ministries <strong>of</strong> master <strong>of</strong> ceremonies, lector, sacristan,<br />
extraordinary minister <strong>of</strong> the eucharist, usher, greeter and altar server are described in<br />
detail.<br />
It is certainly recognized and greatly appreciated that you serve a most important ministry<br />
within the church. Your dedication and devotion to serve the people <strong>of</strong> Nativity is a<br />
reflection <strong>of</strong> our faith as a family and christian community.<br />
In order to make the <strong>liturgical</strong> celebration a meaningful and pleasant experience <strong>for</strong> those<br />
who serve during the Mass, general <strong>guide</strong>lines and procedures have been developed<br />
While there are exceptions to most any <strong>guide</strong>line or procedure that may be written, it will<br />
be expected that all <strong>liturgical</strong> <strong>ministers</strong> study, review and follow the in<strong>for</strong>mation<br />
contained in this <strong>guide</strong>book. All procedures and processes must be continually evaluated<br />
<strong>for</strong> effectiveness, there<strong>for</strong>e, all <strong>ministers</strong> are encouraged to <strong>of</strong>fer ideas/suggestions on any<br />
area that may need improving.<br />
Thank you <strong>for</strong> serving!<br />
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Participants in Celebration <strong>of</strong> Mass<br />
INDEX<br />
Altar Servers 4<br />
Extraordinary Minister 8<br />
Lay Minister <strong>of</strong> the Word (Lector) 13<br />
Master <strong>of</strong> Ceremonies 18<br />
Sacristan Minister 25<br />
Usher & Greeter 29<br />
Liturgical Crosses 31<br />
Glossary 33<br />
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PARTICIPANTS IN CELEBRATING MASS (NOTE SEE ALSO: GLOSSARY)<br />
Altar Servers—One who assists at the altar in the celebration (i.e., carrying candles,<br />
carrying procession crosses, carrying items to and from the altar, etc.).<br />
Assembly—Those present to celebrate the liturgy. Other terms in use: “The<br />
Community,” “The Church (as people not building),” “The Worshippers,” “The<br />
Faithful,” or “the congregation.” It is the entire assembly (ordained and nonordained)<br />
that celebrates the liturgy <strong>of</strong> the Mass .<br />
Cantor—One who leads the congregation in singing during the liturgy (e.g., the<br />
Responsorial Psalm).<br />
Celebrant—One who presides over the assembly and consecrates the Eucharistic<br />
Sacrament. The term presider is used.<br />
Concelebrants—Those priests and bishops who join the celebrant in consecrating the<br />
eucharist at the Mass.<br />
Cross bearer—The one who carries the cross in the processions (entrance, presentation<br />
<strong>of</strong> the gifts, and recessional).<br />
Deacon—An ordained minister who assists the celebrant during the Liturgy <strong>of</strong> the Word<br />
and at the altar <strong>for</strong> the Liturgy <strong>of</strong> the Eucharist.<br />
Master <strong>of</strong> Ceremonies—One who assists in the preparation <strong>of</strong> the liturgy and is present<br />
to facilitate the movement <strong>of</strong> the entire celebration.<br />
Extraordinary Ministers <strong>of</strong> the Eucharist—Those lay people who assist in the<br />
distribution <strong>of</strong> communion; also called eucharistic <strong>ministers</strong>. The ordinary <strong>ministers</strong><br />
<strong>of</strong> communion are ordained priests and deacons.<br />
Greeter---One who <strong>of</strong>fers welcome and hospitality to people entering the church<br />
building.<br />
Lector—One who pr<strong>of</strong>esses the selected readings from Holy Scripture during the Liturgy<br />
<strong>of</strong> the Word prior to the Gospel.<br />
Usher---One who <strong>of</strong>fers welcome and hospitality to people entering the church building<br />
as well as assisting in seating people, guiding the communion line, overseeing the<br />
collection, and distributing the weekly bulletin. The usher will assist at emergencies<br />
and have responsibility <strong>for</strong> safe keeping <strong>of</strong> the church property.<br />
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I. GENERAL<br />
A GUIDE FOR ALTAR SERVERS<br />
1) All servers are expected to be at the church 20 minutes be<strong>for</strong>e Mass begins<br />
2) All servers are to sign in when they serve<br />
3) All servers are expected to find their own replacement <strong>for</strong> Mass if they cannot make it<br />
<strong>for</strong> whatever reason<br />
4) All servers are expected to wear "Sunday clothes" at the weekend Masses<br />
II. PREPARATION BEFORE MASS<br />
1) Put on alb and cross<br />
a) Make certain the alb is not too short or too long<br />
b) Alb should be about 2-3 inches <strong>of</strong>f the ground<br />
2) Light altar candles<br />
3) MC will determine the servers to per<strong>for</strong>m the tasks <strong>of</strong> cross bearer and candle bearers<br />
4) Per<strong>for</strong>m other duties as directed by the MC<br />
5) 10 minutes be<strong>for</strong>e Mass be in the back <strong>of</strong> the church with the cross and appropriate<br />
number <strong>of</strong> candles (torches).<br />
a) Candles are to be carried only in pairs.<br />
b) Servers should be in the narthex (south side) standing with:<br />
(1) the cross<br />
(2) Candle bearers should be on either side <strong>of</strong> the cross<br />
standing silently and reverently.<br />
III. DURING MASS<br />
1) The MC will line the servers up <strong>for</strong> the procession<br />
2) In general, the order will be:<br />
a) Incense bearer<br />
b) Cross bearer<br />
c) Torches<br />
(1) Always an even number <strong>of</strong> paired servers<br />
(2) Two torches should be on either side <strong>of</strong> the cross<br />
d) Any unpaired servers<br />
e) Lectors<br />
f) Master <strong>of</strong> Ceremonies<br />
g) Deacon<br />
h) Priest (presider)<br />
3) Upon the MC’s cue begin the procession.<br />
4) Walk reverently to the altar<br />
5) When the sanctuary is reached you should reverence the altar with a low bow unless<br />
you are:<br />
a) The Incense bearer<br />
b) The Cross bearers<br />
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c) The Torch bearers<br />
d) Carrying any other items<br />
6) After reverencing the altar proceed to the chairs<br />
7) The cross bearer should place the cross firmly but gently in the stand and be certain<br />
that it is oriented to the congregation<br />
8) Torch bearers should place the torches in the stand by the reconciliation room<br />
9) Servers should sit in the first row <strong>of</strong> chairs; MC in the second or third row<br />
10) Additional notes on the procession<br />
a) Servers should make a crisp turn at the altar and not “drift” to the right side <strong>of</strong> the<br />
church<br />
b) The cross bearer must hold the cross high and steady. The cross should not be<br />
swaying side-to-side or back to front. This is not a task to be taken on by the<br />
youngest servers<br />
11) During the Gloria or the Penitential Rite (depending on the church season) the MC<br />
will direct a server to take the sacramentary to the altar. The Gloria is not said during<br />
Lent or on week days<br />
a) The server should walk reverently to the presider holding the sacramentary in<br />
front<br />
b) Servers stand in front <strong>of</strong> the presider and hold the sacramentary up so the presider<br />
can see the text. The book must be held steady<br />
c) When the presider has concluded the prayer he will close the sacramentary and<br />
the server will return, walking reverently with the book in front. The MC will<br />
take the sacramentary from him/her<br />
12) After the second reading has been read and the lector has returned to his or her seat the<br />
presider will rise and go to the altar to get the Book <strong>of</strong> the Gospels. When the presider<br />
rises the MC will rise as should all <strong>of</strong> the altar servers and the congregation<br />
13) Preparation <strong>of</strong> the altar<br />
a) The MC will direct 1 or 2 servers to carry items to the altar <strong>for</strong> preparation. These<br />
items will include:<br />
(1) Sacramentary with the book stand<br />
(2) Chalice<br />
(3) Purificator (linen towel)<br />
(4) Additional items may be required. The MC will direct servers regarding any<br />
additional items needed<br />
b) The above items will be handed to the servers and they should follow the MC to<br />
the altar<br />
c) Each item is handed to the MC in turn and the MC places them on the altar. If a<br />
deacon is present at the Mass the deacon has the responsibility <strong>of</strong> setting the altar<br />
(1) The servers are NOT to place any <strong>of</strong> the items on the altar<br />
(2) Only the MC or the deacon (if present) should place the items on the altar<br />
d) If there are not enough servers to carry these items:<br />
(1) Make multiple trips as needed<br />
(2) The MC can carry some <strong>of</strong> the items to assist the servers<br />
(3) All items are to be handled with reverence (no stacking <strong>of</strong> items)<br />
14) Receiving the gifts<br />
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a) The MC will direct the cross bearer at an appropriate time to proceed down the<br />
main aisle <strong>of</strong> the church to lead the procession <strong>of</strong> the gifts<br />
b) When the presider rises to receive the gifts:<br />
(1) Two servers should proceed to the front <strong>of</strong> the altar. These servers should be<br />
on either side <strong>of</strong> the presider<br />
(2) The servers should not walk in front <strong>of</strong> the presider when going to receive the<br />
gifts<br />
c) The presider will hand the bread and wine to each <strong>of</strong> the servers<br />
d) The servers will proceed to the altar when the presider turns to return to the altar<br />
e) If there is no deacon:<br />
(1) The servers will proceed to the altar when the presider turns to return to the<br />
altar (St. Joseph side <strong>of</strong> Church) with the bread preceding the wine<br />
(2) The presider will take the bread and wine from each server in turn<br />
(3) The MC will direct a server to take the cruet <strong>of</strong> water to the altar at the<br />
appropriate time<br />
f) If there is a deacon:<br />
(1) The servers should proceed to the left hand side <strong>of</strong> the altar (Holy Mary’s side<br />
<strong>of</strong> Church) with the bread preceding the wine<br />
(2) The bread will be handed to the Deacon first and then the wine<br />
(3) The Deacon will then hand the bread and wine to the presider in turn<br />
(4) The MC will direct a server to take the cruet <strong>of</strong> water to the altar at the<br />
appropriate time<br />
g) Both servers should proceed to the altar by the path outlined below (Figure I)<br />
i)<br />
Presider<br />
Presider<br />
Chair<br />
Altar<br />
Congregation<br />
Figure 1: Procession to altar after receiving gifts.<br />
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Server with Bread<br />
Path to Altar<br />
Server with Wine<br />
15) Washing <strong>of</strong> hands<br />
a) After the mingling <strong>of</strong> water and wine the presider will wash his hands<br />
b) The pitcher <strong>of</strong> water, the towel, and the bowl should be at the altar. The MC will<br />
direct two servers to take these items to the altar at an appropriate time<br />
(1) This is a two-person task: one to pour the water and one to hold the bowl<br />
c) The pitcher, bowl, and towel are returned immediately from the altar<br />
16) Consecration -<br />
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a) The hand bells should be run three times using a strong wrist movement during<br />
the elevation <strong>of</strong> the host and the elevation <strong>of</strong> the chalice.<br />
b) An altar server should open the door to the Eucharistic chapel <strong>for</strong> the presider or<br />
deacon or MC to obtain the ciborium. Carry extra patens to the altar if needed.<br />
17) Receiving communion and after communion<br />
a) The MC and servers line up to receive communion in front <strong>of</strong> the kneelers outside<br />
the Eucharistic chapel<br />
b) After the MC and servers have received communion they need to remove the<br />
following items from the altar<br />
(1) Chalice<br />
(2) Purificator<br />
(3) Paten (that originally held the gift <strong>of</strong> bread)<br />
(4) Sacramentary and bookstand<br />
c) The MC will direct the servers at the appropriate time<br />
(1) The chalice, paten and purificator should be placed in the reconciliation room<br />
(2) The sacramentary remains on the side table by the servers<br />
d) The MC may direct a server to open the door to the eucharistic chapel <strong>for</strong> the<br />
presider or deacon.<br />
e) After the final blessing, the MC will direct a server to take the sacramentary to the<br />
altar<br />
(1) After the communion song and be<strong>for</strong>e any announcements and the final<br />
blessing the MC will direct a server to take the sacramentary to the altar.<br />
(2) The server stands in front <strong>of</strong> the presider and holds the sacramentary up so the<br />
presider can see the text. The book must be held steady.<br />
(3) When the presider has concluded the prayer he will close the sacramentary<br />
and the server will return, walking reverently with the book in front. The MC<br />
will take the sacramentary from him/her.<br />
f) After the final prayer and as the presider steps from the chair plat<strong>for</strong>m.<br />
(1) The cross bearer and servers go down the aisle and turn to face the altar.<br />
(2) The lectors follow, then the MC. The presider is in front <strong>of</strong> the altar.<br />
(3) Bow in reverence to the altar when the presider bows unless you are carrying<br />
something. Turn to the left and face the narthex.<br />
(4) Process down the aisle <strong>of</strong> the church into the narthex, away from the doors.<br />
IV. AFTER MASS<br />
1) Make certain all candles are extinguished including ones on the altar.<br />
2) Hang up your alb and return your ministry cross.<br />
V. OTHER NOTES<br />
1) Always be reverent and when in motion, walk slowly.<br />
2) All servers are expected to pay attention to the priest during Mass<br />
3) All servers are expected to know and say the appropriate responses throughout the<br />
Mass.<br />
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GUIDE FOR EXTRAORDINARY MINISTERS OF<br />
COMMUNION<br />
Extraordinary Ministers <strong>of</strong> Communion—are the lay people who have been called to<br />
assist at Mass in the distribution <strong>of</strong> communion and in bringing communion to those<br />
members <strong>of</strong> the community who are prevented by illness from attending Mass. The<br />
Ordinary Ministers <strong>of</strong> Communion are ordained bishops, priests and deacons. The<br />
approval <strong>for</strong> the laity to assist at communion was made in 1973 by Pope Paul VI in a<br />
document called Immensae Caritatis (Latin <strong>for</strong> “in boundless charity”). Ministers <strong>of</strong><br />
Communion are encouraged to deepen their understanding and love <strong>of</strong> the sacrament by<br />
study, prayer, scripture reading, and meditation. The Guide <strong>for</strong> Ministers <strong>of</strong> Communion<br />
(Liturgy Training Publication) gives four other qualities: humility, hospitality, gratitude,<br />
and reverence. During Jesus’ ministry he shared meals (“broke bread”) with many<br />
different types <strong>of</strong> people. In a sense, the eucharist <strong>for</strong>eshadows that heavenly banquet<br />
where all are welcomed. Our task as <strong>ministers</strong> <strong>of</strong> communion is to communicate that<br />
welcome to all who approach the table <strong>of</strong> the Lord.<br />
I. PREPARATION BEFORE MASS<br />
1) Ministers <strong>of</strong> communion need to arrive at church 20 minutes be<strong>for</strong>e the start <strong>of</strong> Mass.<br />
Go to the work sacristy, check <strong>of</strong>f your name on the schedule, and put on a ministry<br />
cross.<br />
2) If you are substituting <strong>for</strong> another minister, please cross <strong>of</strong>f their name and write in<br />
your own name so that the sacristan will know there is a substitute.<br />
3) If you are unable to attend a Mass where you have been scheduled or if illness makes<br />
you unable to serve, please try to find a substitute yourself. Please in<strong>for</strong>m the church<br />
<strong>of</strong>fice or the sacristan scheduled <strong>for</strong> the Mass.<br />
a) If you cannot find a substitute, please call the sacristan. This allows the<br />
sacristan to begin early to locate a substitute from the congregation.<br />
b) At 10 minutes be<strong>for</strong>e the start <strong>of</strong> Mass, the sacristan will begin to look <strong>for</strong><br />
substitutes <strong>for</strong> <strong>ministers</strong> who are not present.<br />
II. RESPONSIBILITIES DURING MASS<br />
1) During Mass <strong>ministers</strong> <strong>of</strong> communion should go to the altar when the presider finishes<br />
his own communion.<br />
2) Walk slowly and with reverence. Reverence the altar with a simple bow at the waist<br />
when entering the sanctuary space.<br />
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Extraordinary<br />
Ministers<br />
Presider<br />
Chair<br />
Altar<br />
Figure 2. Position <strong>of</strong> Extraordinary Ministers at Altar<br />
3) Line up on the left side <strong>of</strong> the altar in a single line (Figure 2).<br />
4) The presider will distribute communion to the <strong>ministers</strong>.<br />
5) The presider will then distribute the communion cups<br />
a) If you are given a communion cup, take communion, wipe the cup and give<br />
communion to the minister who is on your right.<br />
b) After all the communion cups are given out, the celebrant will give the<br />
remaining <strong>ministers</strong> a paten containing hosts.<br />
6) One minister with a communion cup and the presider or a minister <strong>of</strong> the bread will go<br />
down the ramp at the right <strong>of</strong> the altar and give communion to the altar servers and the<br />
MC.<br />
7) They will then move to the first pew and give communion to any members <strong>of</strong> the<br />
congregation that are physically unable to come up <strong>for</strong> communion.<br />
8) The usher should hold the communion line until all the sick are given communion<br />
Altar<br />
Cup Host Cup Cup Host Cup<br />
Figure 3. Position <strong>of</strong> Extraordinary Ministers at Sat. 5:00 pm & Sun. 7:30 am Mass<br />
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Altar<br />
Cup Host-Host Cup-Cup Host-Host Cup<br />
2-3 feet apart 2-3 feet apart 2-3 feet apart<br />
This minister should be in front <strong>of</strong> the choir area<br />
This minister should be in front <strong>of</strong> the server area<br />
Figure 4. Position <strong>of</strong> Extraordinary Ministers at 10:30 am Mass<br />
10) Once the minister <strong>of</strong> communion is in place, he or she should give full attention to<br />
each person who comes <strong>for</strong>ward (Figures 3 & 4).<br />
11) At the Church <strong>of</strong> the Nativity parents are encouraged to bring children <strong>for</strong>ward <strong>for</strong> a<br />
blessing.<br />
a) Place your hand over the child’s head and say “God bless you”. Sometimes an<br />
adult will approach with arms folded over their chest; ask God to bless them<br />
in the same manner.<br />
b) Keep your actions reverent but at the same time extend hospitality by greeting<br />
each communicant with a direct gaze and a pleasant expression.<br />
12) In 2004, new directives on receiving the eucharist instructed the faithful to give the<br />
physical sign <strong>of</strong> reverence by bowing their heads.<br />
a) The minister <strong>of</strong> communion should wait <strong>for</strong> the person to finish this sign <strong>of</strong><br />
reverence, then looking into the eyes <strong>of</strong> the communicant, say clearly, “The<br />
body <strong>of</strong> Christ”.<br />
b) Wait until the person responds, “Amen,” and then place the host firmly in the<br />
palm <strong>of</strong> the person’s hand.<br />
c) If the person indicates that they wish to receive the host directly in their<br />
mouth, place the host so that it rests on the tongue. You will have more<br />
control if you hold the host with two fingers and your thumb, with the thumb<br />
down and fingers on top.<br />
13) Ministers <strong>of</strong> the blood <strong>of</strong> Christ also wait <strong>for</strong> the communicant to give a sign <strong>of</strong><br />
reverence be<strong>for</strong>e looking into the eyes <strong>of</strong> the communicant, extending the communion<br />
cup, and saying “The blood <strong>of</strong> Christ”.<br />
14) The minister waits until the person responds, “Amen,” and then hands the cup to the<br />
communicant. The minister then receives the cup back from the person with both<br />
hands. Use the purificator to wipe the rim <strong>of</strong> the cup both inside and out, and then turn<br />
the cup a quarter turn be<strong>for</strong>e <strong>of</strong>fering it to another person.<br />
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15) The purificator is folded so that it is a long narrow piece <strong>of</strong> fabric. Think <strong>of</strong> it as a<br />
ladder and move down the ladder with each wipe <strong>of</strong> the cup so that a clean part <strong>of</strong> the<br />
purificator is used each time.<br />
16) The purificator can be turned so that a second side can be used. In fact, a purificator<br />
has six sides. Have the sacristan or another minister show you how to use all six sides<br />
<strong>of</strong> the purificator.<br />
17) If you are in doubt about a child being able to receive communion, simply ask the<br />
parent. If you observe a person taking a host to their seat or any other thing that alarms<br />
you, make a mental note <strong>of</strong> it, and advise the presider after Mass.<br />
18) Do not <strong>for</strong> any reason question a communicant or refuse communion to anyone.<br />
19) Remain at your communion station until all persons have received communion. If you<br />
have served communion to everyone in your station, you can move quietly to another<br />
station if it can be done without distraction.<br />
20) After communion, the minister <strong>of</strong> the bread should give his paten to the presider. If<br />
the presider needs assistance, accompany him to the tabernacle.<br />
21) The <strong>ministers</strong> <strong>of</strong> the cup should return their vessels to the Reconciliation Room to the<br />
left <strong>of</strong> the sanctuary. Place the purificator over the top <strong>of</strong> the cup be<strong>for</strong>e walking.<br />
Cover the purificator with your hand. This will prevent splatters or spills and appears<br />
more reverent than allowing one arm to swing at your side.<br />
22) All remaining amounts <strong>of</strong> the blood <strong>of</strong> Christ should be consumed by the <strong>ministers</strong> in<br />
a reverent and unobtrusive manner in the Reconciliation Room.<br />
23) If you are unable to consume this wine, ask another minister to help.<br />
24) Place your communion cup on the plate with the purificator over the top.<br />
a) Do not allow the purificator to soak up the consecrated wine as it makes the<br />
task <strong>of</strong> washing the purificator more difficult.<br />
b) Likewise, do not stack one paten on top <strong>of</strong> another or one cup inside another.<br />
25) The sacristan will finish purifying the communion vessels after Mass in the sacristy.<br />
26) Return to your seat; reverence the altar if you walk in front <strong>of</strong> it.<br />
27) If you exit from the Reconciliation Room and feel that returning to your seat would<br />
create a distraction, sit in the chairs outside the Reconciliation Room or in the first<br />
pew until Mass is finished.<br />
III. SPECIAL PROBLEMS<br />
1) Every minister <strong>of</strong> communion fears that they will drop a host or spill some wine.<br />
Please be advised that the sacristan and MC are trained to assist in this situation.<br />
2) Often a host can be retrieved by stooping down and picking up the host.<br />
3) This host should be tucked in the hand that is holding the paten so it will not be<br />
<strong>of</strong>fered to another communicant. After communion this host can be consumed by one<br />
<strong>of</strong> the <strong>ministers</strong> or left on a purificator <strong>for</strong> the sacristan.<br />
4) If a small amount <strong>of</strong> wine spills, you can take a step <strong>for</strong>ward so you protect the spill<br />
from someone stepping into it.<br />
5) After communion, place your purificator over the spill.<br />
6) For large spills you will have to get the help <strong>of</strong> the MC, sacristan or altar servers. Stay<br />
calm and reassure any communicant that was involved. Accidents happen.<br />
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IV. GENERAL CONSIDERATIONS<br />
1) It is a natural development <strong>of</strong> the calling <strong>of</strong> Extraordinary Minister <strong>of</strong> Communion to<br />
become a minister to the sick and homebound, to become a sacristan, or to be trained to<br />
conduct a communion service in the absence <strong>of</strong> a priest. Please consider this<br />
enhancement <strong>of</strong> your ministry.<br />
2) Ministers should dress in such a way that they convey the seriousness and respect that<br />
they bring to the Mass.<br />
3) Please find your own substitute if you cannot be present or if you are ill. Phone lists<br />
<strong>of</strong> <strong>ministers</strong> are available from the church <strong>of</strong>fice or on the church’s web site.<br />
4) People wishing to become an Extraordinary Ministers <strong>of</strong> Communion must be<br />
approved by the pastor and take the diocese training <strong>of</strong>fered by the Institute <strong>for</strong> Liturgy<br />
and Spirituality.<br />
5) Addition training will by given by the Church <strong>of</strong> the Nativity.<br />
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A GUIDE FOR LAY MINISTRY OF THE WORD (LECTOR)<br />
Lay Minister <strong>of</strong> the Word (Lector)—The Lay Minister <strong>of</strong> the Word is most sacred<br />
and most serious. In this ministry the lector enables Jesus Christ, the WORD <strong>of</strong> God<br />
to come alive in the midst <strong>of</strong> the community. In this ministry the lector helps the<br />
community to come alive in the Word <strong>of</strong> God, Jesus Christ. To do this, the lector<br />
does not read scripture aloud, the lector PROCLAIMS the Word <strong>of</strong> God.<br />
Proclamation requires dedication to scripture, study <strong>of</strong> scripture, and practice <strong>of</strong> the<br />
art <strong>of</strong> oral proclamation.<br />
I. PREPARATION BEFORE FOR MASS<br />
1) Prepare: Study the readings during the week prior to your assignment. A copy <strong>of</strong> the<br />
Workbook <strong>for</strong> Lectors and Gospel Readers is given to every lector each year prior to<br />
the Advent season, the beginning <strong>of</strong> the Church Year. This handbook will give you<br />
access to the translation used <strong>for</strong> the readings at Mass be<strong>for</strong>e the Gospel. Pray and<br />
meditate over the readings. The Lector’s Handbook contains comments on the<br />
meaning and significance <strong>of</strong> the readings. It is <strong>of</strong>ten helpful to read the full passage<br />
from which the selected reading is taken in your personal bible. Make sure your<br />
pronunciation <strong>of</strong> names is correct. The Lector’s Handbook contains a Pronunciation<br />
Guide in the appendix. If you are assigned the Saturday evening or the Vigil Mass<br />
be<strong>for</strong>e a Holy Day, be sure there is not a separate reading <strong>for</strong> the Vigil Mass.<br />
Consider doing this much preparation <strong>for</strong> every Sunday’s Mass, even if you are not the<br />
assigned lector.<br />
2) Practice: Oral practice is essential <strong>for</strong> a smooth and effective proclamation <strong>of</strong> the<br />
scriptural readings. Various methods: practice be<strong>for</strong>e family members, practice<br />
be<strong>for</strong>e a mirror, and practice using an audio recorder, digital camera or VCR can be<br />
useful. The goal is to become com<strong>for</strong>table with the readings so that your voice<br />
conveys a conviction and your eye contact en<strong>for</strong>ces that conviction. The oral tradition<br />
is older that the written scripture, so your role as lector involves you in the life <strong>of</strong> the<br />
early church. Remember you are proclaiming <strong>for</strong> people who are listening to you as<br />
well as <strong>for</strong> people who are reading along with you. Our ears are not as fast as our<br />
eyes, so read slowly enough so that the listener can understand and savor the text. Do<br />
you remember the pleasure listening to a beloved bedtime story? The words <strong>of</strong> the<br />
story may have been familiar, but you had renewed enjoyment when the reader read<br />
with conviction and drama. In a like manner, read scripture with the conviction and<br />
drama <strong>of</strong> man’s encounter with the Living God. It may help during preparation to look<br />
<strong>for</strong> a central sentence that sums up the most important idea <strong>of</strong> the reading. Give<br />
special emphasis to that sentence by pausing be<strong>for</strong>e and after proclaiming it. Make<br />
certain the listener will take away at least this central idea.<br />
II. ARRIVAL AT CHURCH<br />
1) Arrive at least 20 minutes be<strong>for</strong>e Mass. Check <strong>of</strong>f your name on the schedule. Put on<br />
a Lector Cross. (see page 30 <strong>of</strong> the <strong>guide</strong>book) In<strong>for</strong>m the sacristan and the MC that<br />
you are present. If there is not an MC, in<strong>for</strong>m the celebrant that you are present.<br />
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2) The readings and General Intercessions are available <strong>for</strong> review in the sacristy. Please<br />
review the General Intercessions <strong>for</strong> correct pronunciations <strong>of</strong> names listed. If the<br />
deacon is present, he will read the Intercessions. Go to the south side <strong>of</strong> the narthex<br />
and gather with the altar servers and presider <strong>for</strong> the procession.<br />
3) Mass with music: Check with the music director to see if music will substitute <strong>for</strong> the<br />
Entrance Antiphon, the Responsorial Psalm, or the Communion Antiphon. If the choir<br />
is singing an Entrance Hymn, you will process in with the celebrant and the altar<br />
servers. You will carry the Book <strong>of</strong> the Gospels if the deacon is not present. If the<br />
cantor or choir does not sing the Responsorial Psalm, the first lector will recite it. If<br />
the alleluia is not sung, it is not used. The Alleluia is never recited<br />
4) Mass without music: The lector will read the Entrance Antiphon, the Responsorial<br />
Psalm and the Communion Antiphon. The Alleluia is never spoken; if it is not sung, it<br />
is not used. If there are two lectors, process down the aisle with one lector putting the<br />
Book <strong>of</strong> the Gospels on the altar and the other lector going to the ambo to read the<br />
Entrance Antiphon. Do not rush into the Entrance Antiphon; it is <strong>of</strong>ten short and the<br />
congregation will need time to find their place in the missal. The Entrance Antiphon is<br />
used to gather the congregation together <strong>for</strong> the communal purpose <strong>of</strong> liturgy.<br />
III. DURING MASS<br />
1) Processional - Your place in the procession is between the altar servers and the MC /<br />
deacon / or the celebrant. If the deacon is not present, one <strong>of</strong> the lectors will carry the<br />
Book <strong>of</strong> the Gospels. Carry the Book <strong>of</strong> the Gospels be<strong>for</strong>e you in both hands with<br />
the top <strong>of</strong> the book no higher than shoulder height. Upon reaching the end <strong>of</strong> the aisle,<br />
pause while the second lector reverences the altar, and then proceed directly to the<br />
front <strong>of</strong> the altar. Ministers carrying objects do not bow or genuflect. This rule<br />
applies to a lector carrying the Book <strong>of</strong> the Gospels. Upon reaching the altar, slowly<br />
and with dignity, let your hands go <strong>for</strong>ward so that the Book <strong>of</strong> the Gospels is placed<br />
flat, in the center <strong>of</strong> the altar, with the top facing up. This will make it easy <strong>for</strong> the<br />
deacon or the celebrant to bring the book up <strong>of</strong>f the altar so that it faces the<br />
congregation. Place the book to the side <strong>of</strong> the microphone in the center <strong>of</strong> the altar<br />
under the linen altar cloth.<br />
2) EXCEPTIONS: If the deacon is present, the lector will process in be<strong>for</strong>e the deacon,<br />
but the deacon will carry the Book <strong>of</strong> the Gospels. If there is a special occasion such<br />
as a Baptism, other significant people may be in the procession. These people will<br />
follow the altar servers and precede the lector. On solemn occasions, the celebrant<br />
may ask that the Book <strong>of</strong> the Gospels be carried at a raised height or give other<br />
instructions.<br />
IV. READINGS<br />
1) The first reading follows the Opening Prayer. Wait until the prayer is finished be<strong>for</strong>e<br />
going to the sanctuary. Make a reverent bow to the altar be<strong>for</strong>e going up to the ambo.<br />
Wait until the congregation has settled in their seats be<strong>for</strong>e beginning the reading.<br />
This is especially important if the reading is short. Introduce the reading with:<br />
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“A Reading From The Book Of ________”<br />
Conclude the reading with:<br />
“The Word Of The Lord”<br />
The congregation will respond with “Thanks be to God.”<br />
2) If the Responsorial Psalm is to be sung, return to your seat unless you are proclaiming<br />
the second reading. If you are remaining at the ambo <strong>for</strong> the second reading, turn to<br />
the cantor or choir, and give them your full attention. If you are reading the<br />
Responsorial Psalm, there is only a small pause between the first reading and the<br />
psalm, because the psalm is a response to the first reading. However, do not rush. Say<br />
the response clearly, and then allow the congregation to repeat the response after you.<br />
Feel free to repeat the response with the congregation, although you may want to do it<br />
at a lower volume. Recite the verse <strong>of</strong> the psalm and then look up to indicate to the<br />
congregation that it is time <strong>for</strong> the response.<br />
3) If there are two lectors, the second lector will do the second reading. Wait until the<br />
first lector has reached their seat be<strong>for</strong>e starting to the altar. Introduce the second<br />
reading with:<br />
“A Reading From The Letter Of _____ To The _______”<br />
Conclude the reading with:<br />
“The Word Of The Lord.”<br />
4) The congregation responds with “Thanks be to God.” Close the lectionary and place<br />
the lectionary on the shelf <strong>of</strong> the ambo. Go down the altar steps, reverence the altar<br />
and walk to your seat. If you <strong>for</strong>get to move the lectionary, the MC will do this <strong>for</strong><br />
you.<br />
5) During the reading <strong>of</strong> the Gospel and the homily, your example <strong>of</strong> an attentive listener<br />
is important. Do not bring the book containing the General Intercessions back to your<br />
seat <strong>for</strong> review. This review is done be<strong>for</strong>e the start <strong>of</strong> Mass<br />
V. THE GENERAL INTERCESSIONS<br />
1) If the deacon is present, he will read the General Intercessions. If the deacon is not<br />
present, come to the ambo as the community nears the end <strong>of</strong> the Creed. In this way<br />
there will be a minimal pause between the celebrant’s introductory prayer and your<br />
starting the intercessions. As the celebrant introduces the intercessions with a brief<br />
prayer, open the book containing the intercessions. Announce each intercession and<br />
end with:<br />
“We Pray To The Lord”<br />
The community answers “Lord, hear our prayer.”<br />
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2) After you finish reading the General Intercessions, step back from the ambo or turn<br />
and face the presider. The presider will conclude the intercessions with a prayer. This<br />
is part <strong>of</strong> the intercessions. Do not close the book or move back towards your seat<br />
until this prayer is finished.<br />
VI. COMMUNION<br />
1) If there is music, the communion hymn will replace the reading <strong>of</strong> the Communion<br />
Antiphon.<br />
2) If the Communion Antiphon is used, it is read after the celebrant finishes the receiving<br />
the Body and Blood <strong>of</strong> Christ<br />
a) As the celebrant gives communion to the <strong>ministers</strong>, move slowly to the ambo and<br />
read the Communion Antiphon slowly.<br />
b) This is a time when the congregation may be distracted by the number <strong>of</strong> people<br />
on the altar. Your respectful reading <strong>of</strong> the antiphon will focus their attention back<br />
on the sacrament.<br />
VII. RECESSIONAL<br />
1) When the Celebrant moves in front <strong>of</strong> the altar, take your place in the recessional<br />
directly after the altar servers.<br />
2) The order <strong>of</strong> the recessional is the reverse order <strong>of</strong> the processional.<br />
3) The Book <strong>of</strong> The Gospels will remained enthroned in the sanctuary.<br />
4) When the celebrant reverences the altar you should bow at the waist.<br />
5) Process out in a reverent manner. Remember to return your cross to the sacristy after<br />
Mass. Do not be in a rush. Members <strong>of</strong> the community may want to greet you and<br />
will in turn, welcome your greeting to them.<br />
VIII. GENERAL INSTRUCTIONS<br />
1) Above all, do not be a distraction to the community, not in your dress, not in your<br />
change <strong>of</strong> position, not in your speech.<br />
2) If you make a mistake, the decision whether to go back and correct it or to continue on<br />
can <strong>of</strong>ten be decided on the basis <strong>of</strong> making the least distraction.<br />
3) If you don’t remember how to pronounce a word, at least be consistent.<br />
4) Slow movement to and from the ambo is less distracting than hurried movement. Use<br />
the appropriate steps and do not step <strong>of</strong>f the side edge <strong>of</strong> the altar plat<strong>for</strong>m. The ramp<br />
may be used if needed.<br />
5) Dress so that you reflect the dignity due the reading <strong>of</strong> sacred scripture. The dress<br />
should be appropriate to the Mass. Casual clothing may be appropriate <strong>for</strong> an outside<br />
Mass, but casual clothes should not include T-shirts with business logos or<br />
advertisement. Don’t wear distracting things around your waist like pagers or keys.<br />
6) You are responsible <strong>for</strong> arranging your own substitute. If the substitute is arranged<br />
ahead <strong>of</strong> time, please report the change to church <strong>of</strong>fice (382-2504) so that the<br />
substitute’s name may be listed in the bulletin and on the assignment sheet. If there is<br />
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a last minute change, please call the sacristan or the MC. Do not presume that the<br />
other lector will do your reading. Every lector deserves preparation time.<br />
IX. REQUIREMENTS AND QUALIFICATIONS<br />
1) A candidate <strong>for</strong> lector must be approved by the pastor. A candidate must complete a<br />
course <strong>of</strong> training <strong>of</strong>fered by the <strong>Diocese</strong> <strong>of</strong> <strong>Memphis</strong> through the Institute <strong>for</strong> Liturgy<br />
and Spirituality. This training will include a period <strong>of</strong> discernment so that the<br />
candidate may evaluate their desire and fitness. Training at the Church <strong>of</strong> the Nativity<br />
will be scheduled during the year to update the lectors on changes in procedures.<br />
2) A candidate <strong>for</strong> lector should feel called to the ministry <strong>for</strong> spiritual reasons. The<br />
ministry <strong>of</strong> lector should encompass a love <strong>of</strong> scripture and a willingness to continue<br />
the study <strong>of</strong> scripture through courses, reading and personal prayer.<br />
3) Lectors will be asked to renew their commitment to the ministry on an annual basis<br />
prior to the beginning <strong>of</strong> the Church Year.<br />
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A GUIDE FOR THE MASTER OF CEREMONIES<br />
Master <strong>of</strong> Ceremonies—A person who directs and supervises <strong>liturgical</strong> ceremonies in<br />
con<strong>for</strong>mity with the rubrics <strong>of</strong> appropriate <strong>liturgical</strong> books. The master <strong>of</strong> ceremonies<br />
<strong>guide</strong>s all <strong>ministers</strong> and supervises those persons involved with carrying out the<br />
sacred rite.<br />
I. PREPARATION BEFORE FOR MASS<br />
1) Make certain the altar servers are available.<br />
2) Make sure sufficient eucharistic <strong>ministers</strong> available. (Officially, this is the role <strong>of</strong> the<br />
sacristan, but the MC should double check to make sure adequate <strong>ministers</strong> are<br />
available.)<br />
3) Make certain the lectors are available. Notify the lectors if the deacon is present or is<br />
not present. Notify the lector if there is music and if the Responsorial Psalm is to be<br />
sung or recited.<br />
4) The following are the responsibilities <strong>of</strong> the sacristan assisted by altar servers but<br />
should be checked by the MC:<br />
a) Altar candle lit<br />
b) Gift table at back <strong>of</strong> church should have:<br />
(1) Bread with one large host<br />
(2) Wine in carafe<br />
c) Credenza table by servers should have<br />
(1) Sacramentary<br />
(2) Chalice<br />
(3) Purificators<br />
(a) one <strong>for</strong> each communion cup<br />
(b) one <strong>for</strong> the chalice<br />
(c) one extra<br />
d) Patens <strong>for</strong> communion<br />
(1) Mass will require one large paten, possibly the ciborium from the tabernacle<br />
and from 1 to 3 patens so that there are:<br />
(a) a total <strong>of</strong> 4 communion vessels <strong>for</strong> 10:30 am Mass<br />
(b) a total <strong>of</strong> 2 communion vessels <strong>for</strong> other Masses<br />
e) Cups <strong>for</strong> communion<br />
(1) 4 (four) needed <strong>for</strong> all Sunday Masses<br />
(2) Holy days, funerals and weddings: 2 or 4 cups.<br />
f) Cruet (small container) <strong>of</strong> water<br />
g) Pitcher with water <strong>for</strong> hand washing<br />
h) Bowl <strong>for</strong> hand washing<br />
i) Towel <strong>for</strong> hand washing<br />
j) Finger bowl and purificator <strong>for</strong> use during communion<br />
5) Set up sacramentary:<br />
a) Ribbon on opening prayers <strong>for</strong> the appropriate day <strong>of</strong> celebration (e.g., First<br />
Sunday in Ordinary Time, Fifth Sunday <strong>of</strong> Lent)<br />
b) Ribbon set on the appropriate preface<br />
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c) Appropriate preface is determined from in<strong>for</strong>mation in (a) above<br />
d) Ask the presider which Eucharistic Prayer is to be used.<br />
e) Place a ribbon at the start <strong>of</strong> the Liturgy <strong>of</strong> the Eucharist (“Blessed are you, Lord,<br />
God…).<br />
II. BEFORE MASS<br />
1) Servers should be in the narthex (south side) standing with:<br />
a) The cross bearer<br />
b) Candle bearers should be on either side <strong>of</strong> the cross.<br />
c) Servers should be standing silently and reverently.<br />
III. DURING MASS<br />
1) Line up <strong>for</strong> procession in the following order<br />
a) Incense bearer<br />
b) Cross bearer<br />
c) Torches, each carried by a server.<br />
(1) Always an even number <strong>of</strong> paired servers<br />
(2) Two torches should be on either side <strong>of</strong> the cross, if torches are used<br />
d) Any unpaired servers<br />
e) Any special guests such as Baptismal parents with child<br />
f) Lectors<br />
g) Master <strong>of</strong> ceremonies<br />
h) Deacon<br />
i) Priest (presider)<br />
2) Procession<br />
a) If music is available:<br />
(1) Signal the musicians to begin by raising your hand.<br />
(2) Start the procession after 1 st verse.<br />
(3) If the church bells are ringing, the MC should wait <strong>for</strong> the bells to stop be<strong>for</strong>e<br />
signaling the musicians to begin.<br />
b) If music is not available:<br />
(1) Once the presider is ready the MC should ring the entrance bells.<br />
(2) If the church bells are ringing, the MC should wait <strong>for</strong> the bells to stop be<strong>for</strong>e<br />
ringing the entrance bells.<br />
c) All members <strong>of</strong> the procession should reverence the altar with a low bow<br />
with the exception that <strong>ministers</strong> carrying objects do not reverence the altar:<br />
(1) Incense bearer<br />
(2) Cross bearers<br />
(3) Torch bearers<br />
(4) The individual carrying the Book <strong>of</strong> the Gospels<br />
d) All other <strong>ministers</strong> reverence the altar with a low bow<br />
e) Make certain the cross bearer has placed cross firmly in the stand and that it is<br />
oriented correctly.<br />
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f) Lectors and deacons should orient the Book <strong>of</strong> the Gospels such that the top <strong>of</strong> the<br />
book is closest to the presider.<br />
g) The individual carrying the Book <strong>of</strong> the Gospels should reverence the altar with a<br />
simple bow after the Book <strong>of</strong> the Gospels is placed on the altar.<br />
h) If there is no music, one <strong>of</strong> the lectors should lead the congregation in praying the<br />
Entrance Antiphon. The MC should remind the lectors be<strong>for</strong>e the procession<br />
begins that there will be no music and that the Entrance Antiphon will be recited.<br />
i) Servers should sit in the first row to the right <strong>of</strong> the altar; the MC should sit in the<br />
second or third row.<br />
j) Additional notes on the procession:<br />
(1) Individuals in the procession should be spaced such that the procession does<br />
not stop while an individual is reverencing (bowing) to the altar.<br />
(2) Servers should make a crisp turn at the altar and not “drift” to the right side <strong>of</strong><br />
the church.<br />
(3) The cross bearer must hold the cross high and steady. The cross should not be<br />
swaying side-to-side or back to front. This is not a task to be taken on by the<br />
youngest servers.<br />
(4) The MC should remind servers <strong>of</strong> the above items.<br />
3) During the Gloria:<br />
a) Prepare server to take the sacramentary to the presider.<br />
(1) Sacramentary should be on the page with the appropriate Opening Prayer.<br />
(2) Make sure it is oriented so the presider can read it (e.g., not upside down).<br />
b) Send the server up to the presider:<br />
(1) during the “Amen” portion if the Gloria is sung or<br />
(2) if the Gloria is not sung, when the congregation starts “For you alone are the<br />
Holy One,…”.<br />
(3) Note that during some Masses the Gloria is not prayed (during Lent). The<br />
MC needs to be alert to this and send the server to the presider after the<br />
Penitential Rite. The Penitential Rite is either the reciting <strong>of</strong> the prayer that<br />
begins “I confess to almighty God” or the “Kyrie” which contains the<br />
response “Lord, have mercy.”<br />
c) Receive the sacramentary from the server upon their return.<br />
d) When the Responsorial Psalm is to be sung, the MC should have made the lectors<br />
aware that the choir or cantor will be doing this.<br />
4) After the second reading:<br />
a) Take notice if the lector has put the lectionary in the lower shelf <strong>of</strong> the ambo.<br />
b) If the lector <strong>for</strong>gets to do this, reverently proceed to the ambo and place the<br />
lectionary on the lower shelf so that the presider or deacon can place the Book <strong>of</strong><br />
the Gospels easily on the ambo.<br />
5) After the second reading has been read and the lector has returned to his or her seat the<br />
presider will rise and go to the altar to get the Book <strong>of</strong> the Gospels. When the<br />
presider rises the MC should also rise indicating to the congregation that they should<br />
stand as well. All will stand until the Gospel is read and the Book <strong>of</strong> the Gospel is<br />
enthroned.<br />
6) Preparation <strong>of</strong> the Altar:<br />
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a) The MC will direct 1 or 2 servers to carry items to the altar <strong>for</strong> preparation. These<br />
items will include:<br />
(1) Sacamentary with the book stand<br />
(2) Chalice<br />
(3) Purificator (cloth towel)<br />
(4) Communion cups<br />
(5) Additional items may be required. The MC will direct servers regarding any<br />
additional items<br />
b) The above items will be handed to the servers. They should follow the MC to the<br />
altar.<br />
c) Each item is handed to the MC in turn and the MC places them on the altar. If a<br />
deacon is present at the Mass the deacon has the responsibility <strong>of</strong> setting the altar<br />
(1) The servers are NOT to place any <strong>of</strong> the items on the altar<br />
(2) Only the MC or the deacon (if present) should place the items on the altar.<br />
d) If there are not enough servers to carry these items:<br />
(1) Make multiple trips as needed.<br />
(2) The MC can carry some <strong>of</strong> the items to assist the servers.<br />
(3) All items to be handled with reverence (no stacking <strong>of</strong> items, etc.)<br />
7) Receiving the gifts<br />
a) When the collection is about half way from the back <strong>of</strong> the church, send the cross<br />
bearer down to the gifts table.<br />
(1) If there are no servers the MC should act as cross bearer.<br />
b) When the presider rises to receive the gifts:<br />
(1) Send two servers to the front <strong>of</strong> the altar. These servers should be on either<br />
side <strong>of</strong> the presider.<br />
(2) If there are not enough servers then the MC may function as one <strong>of</strong> the servers<br />
in receiving the gifts.<br />
c) The presider will hand the bread and wine to each <strong>of</strong> the servers<br />
d) The servers will proceed to the altar when the presider turns to return to the altar<br />
(Figure 5).<br />
Presider<br />
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Presider<br />
Chair<br />
Altar<br />
Congregation<br />
Figure 5: Procession to altar after receiving gifts.<br />
Server with Bread<br />
Path to Altar<br />
Server with Wine<br />
Ambo
Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />
e) If there is no deacon:<br />
(1) The servers should proceed to the right hand side <strong>of</strong> the altar (St. Joseph side<br />
<strong>of</strong> church) with the bread preceding the wine<br />
(2) The bread will be handed to the presider first and then the wine.<br />
(3) The presider will take the bread and wine from each server in turn.<br />
(4) .The MC will direct a server to take the cruet <strong>of</strong> water to the altar at the<br />
appropriate time.<br />
f) If there is a deacon:<br />
(1) The servers should proceed to the left hand side <strong>of</strong> the altar (Mary’s side <strong>of</strong><br />
church) with the bread preceding the wine<br />
(2) The bread will be handed to the deacon first and then the wine.<br />
(3) The deacon will then hand the bread and wine to the presider in turn<br />
(4) The MC will direct a server to take the cruet <strong>of</strong> water to the altar at the<br />
appropriate time.<br />
g) The wine is poured into the chalice and each communion cup by the presider.<br />
h) A prayer is said.<br />
i) By the time the prayer over the bread is complete, the cruet <strong>of</strong> water should be at<br />
the altar. The presider mixes some water with the wine. A prayer is said.<br />
The cross bearer, upon his/her return from leading the procession <strong>of</strong> the gifts, is a<br />
good individual to select to take up the cruet <strong>of</strong> water.<br />
8) Washing <strong>of</strong> hands:<br />
a) After the mingling <strong>of</strong> water and wine the presider will wash his hands.<br />
b) The pitcher <strong>of</strong> water, the towel, and the basin should be at the altar.<br />
(1) This is a two-person task: one to pour the water and one to hold the basin.<br />
(2) The two servers sent to receive the gifts should have returned from the altar<br />
and are a good selection as individuals <strong>for</strong> this task.<br />
(3) The MC can assist here if there are not enough servers<br />
c) The pitcher, basin and towel are returned immediately from the altar.<br />
d) The empty pitcher that contained the wine should be removed from the altar by<br />
the MC or one <strong>of</strong> the servers.<br />
9) The MC should be at the altar on the left side <strong>of</strong> the presider.<br />
a) After the <strong>of</strong>fertory prayer the MC turns the page to the preface.<br />
b) The preface <strong>for</strong> the eucharistic prayer is said.<br />
c) The MC turns the page to the tab <strong>for</strong> the appropriate eucharistic prayer, turning<br />
the pages appropriately as the prayer is said.<br />
d) At the end <strong>of</strong> the eucharistic prayer the MC turns the page to the second “Gold”<br />
tab.<br />
10) After the Sign <strong>of</strong> Peace and the Consecration:<br />
a) The presider goes to the tabernacle to bring the ciborium back to the altar to use in<br />
the distribution <strong>of</strong> communion. If additional communion vessels are needed, the<br />
patens are carried to the altar at this time. The presider or deacon will take the<br />
patens from the servers and place them on the altar.<br />
b) After the presider has taken communion, the extraordinary <strong>ministers</strong> <strong>of</strong><br />
communion come to the altar and line up on the left side.<br />
11) Communion<br />
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a) If any one has a special need <strong>for</strong> a wheat free host, they will have placed their pyx<br />
containing the special host on the altar be<strong>for</strong>e Mass. The finger bowl and<br />
purification should be brought to the altar so the celebrant can cleanse his fingers<br />
be<strong>for</strong>e giving communion to those members <strong>of</strong> the community.<br />
b) The MC and servers line up in front <strong>of</strong> their chairs to receive communion.<br />
c) After the MC and servers have received communion they need to remove the<br />
following items from the altar:<br />
(1) chalice<br />
(2) purificators<br />
(3) any paten still on the altar<br />
(4) Sacramentary and bookstand<br />
(5) The chalice, paten and purifciator should be placed in the reconciliation room.<br />
The chalice with any consecrated wine should be returned to reconciliation<br />
room; the chalice should be covered with a purificator.<br />
(6) The clearing <strong>of</strong> the altar should be done after the communion song has begun<br />
so as to not draw undo attention to the process.<br />
(7) The MC should check to be certain the extraordinary <strong>ministers</strong> <strong>of</strong> the eucharist<br />
are in the appropriate places and that the communion lines are flowing<br />
properly.<br />
d) As communion completes the MC should do the following:<br />
(1) Direct the extraordinary <strong>ministers</strong> <strong>of</strong> the eucharist with chalices to the<br />
Reconciliation Room. Any remaining Precious Blood should be consumed in<br />
the Reconciliation Room and not in open view <strong>of</strong> the congregation.<br />
(2) An altar server should open the door to the eucharistic chapel <strong>for</strong> the presider.<br />
d) The ciborium and all consecrated hosts will be placed in the tabernacle by the<br />
presider. The remaining patens will be given to the MC by the presider and should<br />
be taken to the Reconciliation Room.<br />
e) After the communion song and be<strong>for</strong>e any announcements and the final blessing,<br />
send a server with the sacramentary to the altar.<br />
(1) Sacramentary should be set to the appropriate closing prayer<br />
(2) Make sure it is oriented so the presider can read it (e.g., not upside down)<br />
f) MC should send the server up to the presider.<br />
2) After the final blessing and as the presider steps from the chair.<br />
a) The cross bearer, servers, and MC should begin to line up <strong>for</strong> the recessional<br />
b) The order should be the same order as that <strong>for</strong> the procession with the cross bearer<br />
closest to the back <strong>of</strong> the church.<br />
c) Bow in reverence to the altar when the presider bows unless you are carrying<br />
something in the procession.<br />
d) Turn to the left and proceed out <strong>of</strong> the church into the narthex.<br />
IV. AFTER MASS<br />
1) Make certain all candles are extinguished<br />
2) Make sure the servers have hung up albs in the appropriate order.<br />
3) Make certain that no communion vessels remains in the reconciliation room.<br />
4) Make certain all sacred vessels have been returned to the sacristy and purified.<br />
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5) If incense was used, leave the incensor at the altar and allow it to burn out and cool<br />
be<strong>for</strong>e moving.<br />
V. SPECIAL PROCEDURE<br />
1) Host falling to the floor:<br />
a) If a host falls to the floor during communion (or any other time) one <strong>of</strong> the<br />
following should be done:<br />
(1) The host should be consumed or<br />
(2) The host should be placed on a purificator and left in the Reconciliation Room<br />
to be given to the sacristan <strong>for</strong> disposition after Mass.<br />
b) In no case should the host be placed back in the paten or ciborium with other<br />
hosts.<br />
2) If the entire ciborium <strong>of</strong> hosts falls to the floor:<br />
a) Collect the hosts and place them back in the ciborium.<br />
b) Take the ciborium to the work sacristy <strong>for</strong> further disposition by the priest or<br />
deacon.<br />
c) After Mass make certain you notify the priest or deacon that the ciborium is in the<br />
work sacristy.<br />
3) Precious Blood Spilled:<br />
a) If the Precious Blood is spilled during Mass the following procedure should be<br />
followed:<br />
(1) The Precious Blood should be wiped from the floor using a purificator.<br />
(2) A second purificator should be placed over the area <strong>of</strong> the spill and left until<br />
after Mass.<br />
(3) After Mass the second purificator should be picked up and the floor cleaned<br />
with water.<br />
(4) Both purificators should be rinsed in the sacrarium (locked sink) in the<br />
sacristy.<br />
VI. OTHER NOTES<br />
1) The MC should be paying close attention to the presider <strong>for</strong> any special needs that<br />
may arise.<br />
2) The MC must be prepared to adapt to situations as they arise making the best<br />
judgement call possible <strong>for</strong> a given situation.<br />
3) The top <strong>of</strong> the ciborium can be left in the Eucharistic chapel when the ciborium is<br />
removed from the tabernacle.<br />
4) When at the tabernacle with the presider or deacon, you should genuflect be<strong>for</strong>e the<br />
tabernacle door is opened and again be<strong>for</strong>e leaving the tabernacle chapel.<br />
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A GUIDE FOR THE SACRISTAN MINISTER<br />
The Role <strong>of</strong> the Sacristan—“Sacristies are privileged places where the <strong>liturgical</strong> rites<br />
are prepared, where the treasured objects that facilitate that prayer are stored.” (The<br />
Sacristy Manual) As long as the people <strong>of</strong> God have come together in a meeting place,<br />
there has been the need to make preparation <strong>for</strong> the liturgy, so that the liturgy, the very<br />
action <strong>of</strong> Christ by Christ’s people, may proceed with care and reverence. To this end, the<br />
vessels and elements – fragrance and oil, water and ashes, bread and wine – are prepared<br />
by the <strong>ministers</strong> who oversee the liturgy. The challenge to the sacristan is to recognize<br />
their call as being more than that <strong>of</strong> a caretaker or an event coordinator. Classroom study,<br />
reading scripture, and personal prayer deepen the life <strong>of</strong> any Christian, and enable a<br />
sacristan to recognize that to serve the people <strong>of</strong> God is to serve Christ himself.<br />
I. PREPARATION BEFORE MASS<br />
1) Sacristans need to arrive at the church 30 minutes be<strong>for</strong>e the start <strong>of</strong> Mass to begin<br />
putting out the vessels, bread, and wine <strong>for</strong> the Mass. In summary:<br />
a) The sacristan puts out the chalice, water cruet, communion cups, purificators,<br />
finger bowl, basin, water pitcher, and hand towel at the credence table.<br />
b) The candles should be lit if the servers have not done this.<br />
c) The tabernacle key is taken to the tabernacle and the tabernacle is reverently<br />
opened to examine the available quantity <strong>of</strong> hosts. Leave light on during Mass.<br />
d) The bells that are rung at the Consecration should be in the alter server area.<br />
e) One purificator is needed <strong>for</strong> every communion cup, one <strong>for</strong> the chalice, one <strong>for</strong><br />
the finger bowl, and one extra <strong>for</strong> spills.<br />
f) The sacristan should take care that the number <strong>of</strong> communion cups and patens are<br />
sufficient <strong>for</strong> the number <strong>of</strong> eucharistic <strong>ministers</strong>. Special care should be taken on<br />
Holy Days and special Masses like funerals and weddings.<br />
2) Normally the silver vessels are used. Silver vessels are used <strong>for</strong> the Lent and Advent<br />
season. Gold vessels are used <strong>for</strong> Sundays that have a special name (i.e., they are not<br />
the ordinal or “Sundays <strong>of</strong> Ordinary Time”), Christmas and the Octave <strong>of</strong> Christmas,<br />
and the Sundays <strong>of</strong> Easter through Pentecost.<br />
3) You may check with the MC, the deacon, or the celebrant if you have a question on<br />
whether to use the gold vessels.<br />
4) The lectionary on the ambo is opened to the first reading and a ribbon should mark the<br />
spot so that the minister can find the reading in the event that the book is closed.<br />
5) The book containing the General Intercessions should be at the ambo.<br />
6) The sacristan should determine if there is to be music and if the Responsorial Psalm is<br />
to be sung or recited in order to in<strong>for</strong>m the lectors.<br />
7) The Sacristan should determine if the deacon is to be present at the Mass and if he is<br />
to be giving the homily or remaining <strong>for</strong> the entire Mass. In<strong>for</strong>m the lector.<br />
a) This in<strong>for</strong>mation should be given to the lectors so they will know if they are<br />
needed to recite the General Intercessions.<br />
b) This in<strong>for</strong>mation determines how many Extraordinary Ministers <strong>of</strong> Communion<br />
are needed. The deacon always serves as a minister <strong>of</strong> communion if present.<br />
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8) An appropriate number <strong>of</strong> hosts should be put on the communion paten in addition to<br />
one large host.<br />
9) An appropriate amount <strong>of</strong> wine should be measured out and poured into the pitcher.<br />
These two items should be carried back to the gifts table near the doors to the narthex.<br />
10) The Book <strong>of</strong> the Gospels should be placed on that table, also, as it is carried in the<br />
procession at Sunday Masses. Check with the presider <strong>for</strong> daily Mass, Holy Days,<br />
Ash Wednesday, funerals and weddings. If the Gospel is not read out <strong>of</strong> the Book <strong>of</strong><br />
the Gospels, it is not carried in procession and is not placed on the gifts table.<br />
11) The assigned eucharistic <strong>ministers</strong> and lectors have been asked to arrive at church by<br />
15 minutes be<strong>for</strong>e Mass. They will check <strong>of</strong>f their names and get a ministry cross.<br />
12) The sacristan should in<strong>for</strong>m the <strong>ministers</strong> about any unusual event in the liturgy (i.e.<br />
whether the deacon is present, if there is to be a Baptism or First Communion, if there<br />
is to be an event that takes place be<strong>for</strong>e Mass such as the lighting <strong>of</strong> the Advent<br />
Wreath.)<br />
13) At 10 minutes be<strong>for</strong>e the start <strong>of</strong> Mass, the sacristan should attempt to find substitutes<br />
<strong>for</strong> any minister who has not signed in<br />
14) The sacristan should remain in communication with the MC if altar servers or ushers<br />
are not present.<br />
15) Because the sacristan may be needed to assist with spills at communion, only as a last<br />
resort should the sacristan serve as a substitute minister.<br />
16) When enlisting the help <strong>of</strong> someone to fill in as a substitute minister, please ask<br />
someone dressed appropriately. If one lector is present, <strong>of</strong>ten they can handle the<br />
responsibility <strong>of</strong> both readings. This is preferable to asking someone to lector without<br />
any preparation.<br />
II. RESPONSIBILITES DURING MASS<br />
1) The sacristan should remain alert during Mass <strong>for</strong> any need to provide additional<br />
vessels or purficators.<br />
2) The sacristan may be called on to find a book, obtain more incense, assist with a<br />
flower arrangement that has toppled over, etc.<br />
3) In addition, the sacristan should be ready to assist with spills during communion<br />
a) As always, the rule is to make as little distraction as possible.<br />
b) In the case <strong>of</strong> large spills, covering the spill until Mass is over and then<br />
proceeding with the ablution is <strong>of</strong>ten the best.<br />
c) Please see the Master <strong>of</strong> Ceremonies section <strong>for</strong> additional in<strong>for</strong>mation <strong>of</strong> handing<br />
spills. The Generals Instruction <strong>of</strong> the Roman Missal simplifies matters<br />
considerably: “If the eucharistic bread or any particle <strong>of</strong> it should fall, it is to be<br />
picked up reverently. If any <strong>of</strong> the precious blood spills, the area should be<br />
washed and the water poured into the sacrarium” (paragraph 239). Water from the<br />
pitcher at the credence table can be used with purificators from the sacristy.<br />
d) No sense <strong>of</strong> alarm or drama should be conveyed.<br />
III. RESPONSIBILITES AFTER MASS<br />
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4) After the celebrant, lectors and altar servers have processed out <strong>of</strong> the church and the<br />
music is finished, the sacristan:<br />
a) returns the chalice, communion cups, chalice, basin, water pitcher, tabernacle key,<br />
and all other Mass vessels and linen to the sacristy.<br />
b) Special care must be taken with vessels which have contained the consecrated<br />
hosts and wine.<br />
c) These vessels should not be stacked inside one another when carrying them to the<br />
sacristy as it makes the task <strong>of</strong> purifying them more complicated.<br />
d) Do not turn <strong>of</strong>f the light in the tabernacle chapel if there is another Mass to follow<br />
or if anyone is in the church praying.<br />
e) Make your movements reverent and slow so as to attract little notice.<br />
5) The tabernacle key should be placed on the bottom shelf <strong>of</strong> the upper cabinet in front<br />
<strong>of</strong> the communion cups; place it so it is easily seen.<br />
6) The basin and pitcher used in the hand washing ritual can be simply rinsed, dried and<br />
put away.<br />
7) All used purificators should be unfolded and placed in the plastic basket used <strong>for</strong> linen<br />
to be washed. Unfolding the linen allows it to dry.<br />
8) All consecrated wine must be consumed; another minister can assist you.<br />
a) In special circumstances consecrated wine and hosts may be put down the<br />
sacrarium, but you should discuss this with the celebrant first.<br />
9) The proper method <strong>of</strong> purifying the vessels is to carefully pour a small amount <strong>of</strong><br />
water in the vessel in such a way as to dissolve any particles. This water should then<br />
be drunk. This action should be done prayerfully and reverently.<br />
10) If the wine was placed in the communion cups be<strong>for</strong>e the wine was consecrated, the<br />
pitcher used to carry the wine to the altar does not have to be purified.<br />
11) Wash all vessels with soap and water, rinse thoroughly, and towel dry.<br />
12) Place them back in the cabinets in the proper location<br />
a) The pitcher used to carry the wine and the small water cruet can be placed on the<br />
drying rack.<br />
b) Be careful not to immerse the chalice. Many chalices are made in two pieces and<br />
water can get into the base <strong>of</strong> the chalice, only to leak out the next time the<br />
chalice is used during Mass.<br />
c)<br />
13) While the sacristy is a busy space with altar servers hanging up albs, <strong>ministers</strong><br />
returning crosses, and music <strong>ministers</strong> putting away equipment, every ef<strong>for</strong>t must be<br />
made to keep the purification <strong>of</strong> communion vessels reverent. If the Mass schedule<br />
permits, the returning <strong>of</strong> the vessels to the sacristy might be delayed a few minutes to<br />
allow the activity to diminish. Trained eucharistic <strong>ministers</strong> can assist the sacristan in<br />
carrying the vessels and drying the purified and washed vessels, but the task <strong>of</strong><br />
purifying the vessels must be left to a trained sacristan. However, eucharistic<br />
<strong>ministers</strong> are invited and encouraged to ask <strong>for</strong> this training in becoming sacristans.<br />
HOLY DAYS, ASH WEDNESDAY, FUNERALS, WEDDINGS, AND SPECIAL<br />
OCCASIONS<br />
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On Holy Days and other special occasions the number <strong>of</strong> people assembled will<br />
determine the number <strong>of</strong> communion <strong>ministers</strong> actually needed. The sacristan must be<br />
ready to find more ushers or communion <strong>ministers</strong>, or to tell some scheduled <strong>ministers</strong><br />
that they will not be needed. Care should be taken that the number <strong>of</strong> communion cups<br />
and patens match the number <strong>of</strong> <strong>ministers</strong> that will be serving.<br />
If the assembly is about 50-80 people sitting in the center section <strong>of</strong> the church, the center<br />
aisle can be used <strong>for</strong> communion with the celebrant and deacon (or an extraordinary<br />
minister) giving the consecrated hosts and two <strong>ministers</strong> <strong>of</strong> the consecrated wine.<br />
The sacristan will need to check with the presider to see if special items are required. For<br />
example, on Ash Wednesday bowls <strong>of</strong> ashes are used. Lemon wedges and s<strong>of</strong>t bread<br />
slices are used to cleanse the fingers after the dispension <strong>of</strong> ashes. During Holy Week,<br />
Easter, and Christmas much care must be given to planning the liturgy. The Sacristy<br />
Manual provides useful check sheets <strong>for</strong> making sure all supplies are on hand. For these<br />
Masses more than one sacristan should be scheduled.<br />
Additional in<strong>for</strong>mation may be found in The Sacristy Manual, G. Thomas Ryan, Chicago:<br />
Liturgy Training Publications, 1993.<br />
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A GUIDE FOR USHER AND GREETER<br />
Ministries <strong>of</strong> Usher and Greeter—are critical in the sense that when we come to Mass,<br />
the first person we usually encounter is the usher <strong>of</strong> greeter. We may <strong>for</strong>m an opinion<br />
right away if we are a newcomer based on how we were welcomed and how we were<br />
treated. The hospitality exhibited by these persons serving in these ministries sets the<br />
tone <strong>for</strong> parishioners arriving <strong>for</strong> Mass. We at the Church <strong>of</strong> the Nativity are proud <strong>of</strong> the<br />
fact that newcomers and parishioners sense the warmth and spirit <strong>of</strong> community<br />
immediately when walking through the front door <strong>of</strong> the church. This is the essence <strong>of</strong><br />
these important ministries.<br />
I. BEFORE MASS<br />
1) Please plan to arrive at least 30 minutes be<strong>for</strong>e the start <strong>of</strong> Mass<br />
2) Please in<strong>for</strong>m the MC that you are present<br />
a) If there is no MC, in<strong>for</strong>m the celebrant that you are present.<br />
3) Go to the work sacristy and put on a ministry cross (see page 10 <strong>of</strong> the <strong>guide</strong>book).<br />
Check <strong>of</strong>f your name on the schedule.<br />
4) Greeters should position themselves in the narthex just outside the glass doors leading<br />
into the church at least 20 minutes be<strong>for</strong>e Mass.<br />
5) Offer a warm welcome to everyone that enters. Please be alert <strong>for</strong> visitors or other<br />
persons that you may not recognize.<br />
6) All that might be needed is your hospitality and welcome gestures to a visitor who is<br />
searching <strong>for</strong> a new church, returning to the church after being away, or just searching.<br />
Please keep in mind “First Impressions can be Lasting Impressions.”<br />
7) Ushers can use the same hospitality and welcome when helping someone find a seat.<br />
8) Your hospitality is a sign <strong>of</strong> your reverence <strong>for</strong> the church and Christ’s followers.<br />
9) The job <strong>of</strong> usher becomes very critical when parishioners arrive shortly be<strong>for</strong>e Mass.<br />
a) The seating becomes more limited and parishioners will need some assistance<br />
locating seats especially <strong>for</strong> large families.<br />
10) Ushers need to be aware <strong>of</strong> any reserved seating arrangements be<strong>for</strong>e the start <strong>of</strong> Mass<br />
a) Baptisms, First Communion, etc. normally will involve reserved seating and<br />
will most likely involve visitors.<br />
b) Check with the MC to determine if any special seating arrangements are<br />
required. If there is no MC check with the celebrant.<br />
c) In addition, parishioners may arrive just be<strong>for</strong>e the processional and may not<br />
feel com<strong>for</strong>table taking a seat until the celebrant has reached the altar. Assist<br />
those people and the MC by ushering parishioners to seating.<br />
11) Ushers should select a family to present the gifts during communion. This is an<br />
opportunity that should be given to as many families or other parishioners as possible.<br />
a) When selecting a family or parishioners to bring the gifts <strong>for</strong>ward, briefly<br />
explain the procedure so they will know what to expect during the Mass.<br />
b) Be sensitive to someone that may decline the request.<br />
c) Ask another family but do not do so in the immediate area <strong>of</strong> the persons who<br />
declined.<br />
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II. DURING MASS<br />
1) After the General Intercessions are completed, the celebrant will move in front <strong>of</strong> the<br />
altar to receive the gifts.<br />
2) When you see the MC select a cross bearer, proceed to the family designated to bring<br />
the gifts to the altar and escort them to the gift table.<br />
3) The cross bearer will proceed from the serving area to the gift table to lead the gift<br />
bearers to the altar.<br />
4) The collection is begun immediately after the celebrant returns to the altar after<br />
receiving the gifts.<br />
a) This should be done starting with the front rows on either side <strong>of</strong> the center<br />
aisle.<br />
b) Assist parishioners if necessary where seating makes it difficult <strong>for</strong> the<br />
collection basket to be passed from one person to another.<br />
c) If there are two envelopes, there will be a second or special collection. The<br />
second collection is taken after communion.<br />
5) The collections are placed in the room located at the back <strong>of</strong> the church <strong>for</strong> later<br />
disposition.<br />
6) Copies <strong>of</strong> the bulletin should be placed in the holder at the door in the north narthex<br />
leading to the foyer <strong>for</strong> parishioners who need to leave early. It is important that every<br />
family take home a bulletin.<br />
III. AFTER MASS and GENERAL COMMENTS<br />
1) Ushers should begin positioning themselves outside the glass doors to the church at<br />
the beginning <strong>of</strong> the recessional hymn or right after final blessing (if no music). Open<br />
the glass doors so that the <strong>ministers</strong> and celebrant can move into the narthex easily.<br />
2) You should have sufficient bulletins to hand out to parishioners as they leave the<br />
church. Remember, hospitality is what this ministry is all about!<br />
3) The narthex was built to accommodate parents with young children. Our goal is to<br />
allow children to have a loving experience at liturgy.<br />
4) At no time discourage anyone from leaving the sanctuary to go to the rest room.<br />
Leave rule making on that issue to the parents.<br />
5) Health emergencies are reasons to call 9-1-1. Elementary First Aid, and knowing the<br />
signs <strong>of</strong> heart attack, stroke, and diabetic shock are good planning <strong>for</strong> every adult.<br />
An emergency phone is located in the small kitchen <strong>of</strong>f the narthex, in the Baker Hall<br />
kitchen, and in the nursery.<br />
6) Ushers should know the locations <strong>of</strong> emergency exits and be prepared to show the<br />
way to evacuate if needed. Remember, all people must evacuate the church building in<br />
the event <strong>of</strong> a fire alarm ASAP. Ushers are the eyes and ears <strong>for</strong> parishioners’ safety.<br />
Be alert at all times.<br />
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Eucharistic Minister<br />
Lectors<br />
Ushers<br />
Greeters<br />
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Altar Servers<br />
Master <strong>of</strong> Ceremonies
Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />
THANK YOU FOR CHOOSING TO SERVE!<br />
Prayer <strong>of</strong> St. Thomas Aquinas<br />
Almighty and ever-living God, I approach the sacrament <strong>of</strong> your only-begotten Son, our<br />
Lord Jesus Christ. I come sick to the doctor <strong>of</strong> life, unclean to the fountain <strong>of</strong> mercy,<br />
blind to the radiance <strong>of</strong> eternal light, and poor and needy to the Lord <strong>of</strong> heaven and earth.<br />
Lord, in your great generosity, heal my sickness, wash away my defilement, enlighten my<br />
blindness, enrich my poverty, and clothe my nakedness.<br />
May I receive the bread <strong>of</strong> angels, the King <strong>of</strong> kings and Lord <strong>of</strong> lords, with humble<br />
reverence, with the purity <strong>of</strong> faith, the repentance <strong>of</strong> love, and the determined purpose<br />
that will help to bring me to salvation.<br />
May I receive the sacrament <strong>of</strong> the Lord’s body and blood, and its reality and power.<br />
Kind God, may I receive the body <strong>of</strong> your only-begotten Son, our Lord Jesus Christ, born<br />
from the womb <strong>of</strong> the Virgin Mary, and so be received into his mystical body and<br />
numbered among his members.<br />
Loving Father, as on my earthly pilgrimage I now receive your beloved Son under the<br />
veil <strong>of</strong> a sacrament, may I one day see him face to face in glory, who lives and reigns<br />
with you <strong>for</strong> ever. Amen.<br />
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Glossary<br />
Altar Servers—One who assists in the celebration (i.e., carrying candles, carrying the<br />
cross, carrying candles or torches etc.).<br />
Alb—A <strong>liturgical</strong> vestment consisting <strong>of</strong> a long white linen robe with tapered sleeves.<br />
Ambo—A raised plat<strong>for</strong>m or pulpit approached by steps. It was placed in the nave <strong>of</strong><br />
early churches from which pronouncements were made or where certain parts <strong>of</strong> the<br />
sacred liturgy, as the Epistle and Gospel <strong>of</strong> High Mass, were, and sometimes still are,<br />
sung. There may be two, one on each side.<br />
Assembly—Those present to celebrate the liturgy. Other terms to use: “The<br />
Community,” “The Church (as people not building),” “The Worshippers,” “The<br />
Faithful,” or “the congregation.” It is the entire assembly (ordained and nonordained)<br />
that celebrates the liturgy <strong>of</strong> the Mass .<br />
Book <strong>of</strong> the Gospel—The book which contains the Gospel texts, from which the priest<br />
or deacon proclaims the Gospel <strong>of</strong> the day.<br />
Cantor—One who leads the congregation in singing during the liturgy (e.g., the<br />
Responsorial Psalm).<br />
Celebrant—One who presides over the assembly and consecrates the eucharistic<br />
sacrament. The term presider is used.<br />
Ciborium—A bowl or chalice-shaped vessel to hold the consecrated hosts <strong>for</strong> the<br />
distribution <strong>of</strong> Holy Communion. After distribution the consecrated hosts are kept in<br />
a ciborium or ciboria (pl) with a cover in the tabernacle. The early meaning was that<br />
<strong>of</strong> a canopy over the altar.<br />
Concelebrants—Those priests and bishops who join the celebrant in consecrating the<br />
eucharist at the Mass.<br />
Credence Table—A small table used <strong>for</strong> holding the elements <strong>of</strong> the eucharist.<br />
Cross bearer—The one who carries the cross in the procession (entrance, presentation <strong>of</strong><br />
the gifts, and recessional).<br />
Cruet—A small glass bottle <strong>for</strong> holding liquids.<br />
Deacon—An ordained minister who assists the celebrant during the Liturgy <strong>of</strong> the Word<br />
and at the altar <strong>for</strong> the Liturgy <strong>of</strong> the Eucharist.<br />
Extraordinary Ministers <strong>of</strong> the Eucharist—Those who assist in the distribution <strong>of</strong><br />
communion; also called eucharistic <strong>ministers</strong>. The ordinary <strong>ministers</strong> <strong>of</strong> communion<br />
are priests and deacons<br />
Lectionary—The ritual book which contains the scripture selections to be read at Mass,<br />
both weekday and Sunday celebrations, arranged in accordance with the <strong>liturgical</strong><br />
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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />
seasons. The Lectionary, as revised by the Second Vatican Council, <strong>of</strong>fers three<br />
readings <strong>for</strong> Sundays along with a psalm text. The first reading is usually from the<br />
Old Testament, the second reading is taken from a non-gospel New Testament text,<br />
and the third reading is taken from one <strong>of</strong> the Gospel accounts. A three-year cycle<br />
apportions out each <strong>of</strong> the synoptic Gospels over the course <strong>of</strong> the Sundays <strong>of</strong> that<br />
year. John's Gospel is read at Easter, on special feasts and fills in on the year given<br />
over to Mark.<br />
Master <strong>of</strong> Ceremonies—One who assists in the preparation <strong>of</strong> the liturgy and is present<br />
to facilitate the movement <strong>of</strong> the entire celebration.<br />
Lector—One who pr<strong>of</strong>esses the selected readings from Holy Scripture during the Liturgy<br />
<strong>of</strong> the Word prior to the Gospel.<br />
Paten—Flat dish to hold the large host (bread) at Mass.<br />
Procession—A solemn walk <strong>for</strong> a religious purpose, usually accompanied by prayers and<br />
hymns.<br />
Purificator—A cloth <strong>for</strong> cleaning the chalice after the celebration <strong>of</strong> the eucharist.<br />
Recession—The procession <strong>of</strong> clergy, lectors, and altar servers leaving church at the<br />
conclusion <strong>of</strong> Mass.<br />
Sacramentary—The book used by the priest which contains the order <strong>of</strong> Mass.<br />
Sacrarium (sink)— Special sink <strong>for</strong> washing the sacred vessels used at Mass. The drain<br />
goes directly into the earth.<br />
Tabernacle—Literally a tent. In early Hebrew Scriptures there was a specific tabernacle<br />
or tent in which God resided. A tabernacle in a <strong>Catholic</strong> church is the place in which<br />
God resides in the sense that the consecrated hosts are kept within it <strong>for</strong> the purpose<br />
<strong>of</strong> having some to bring to the sick. The consecrated hosts are the Body <strong>of</strong> Christ, that<br />
is, God in the <strong>for</strong>m <strong>of</strong> bread. The tabernacle is usually situated behind the main altar in<br />
the church or on a special side-altar.<br />
************************************************************************<br />
With permission from St. Paul’s <strong>Catholic</strong> Church, Pensacola, FL. Definitions are taken<br />
from web site www.stpaul.ptdiocese.org.<br />
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