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a guide for liturgical ministers - Catholic Diocese of Memphis

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

A GUIDE FOR LITURGICAL MINISTERS<br />

The purpose <strong>of</strong> this <strong>guide</strong>book is to provide useful in<strong>for</strong>mation <strong>for</strong> parishioners that serve<br />

as a <strong>liturgical</strong> minister at the Church <strong>of</strong> the Nativity. Duties, responsibilities and be<strong>for</strong>e<br />

Mass preparation <strong>for</strong> the ministries <strong>of</strong> master <strong>of</strong> ceremonies, lector, sacristan,<br />

extraordinary minister <strong>of</strong> the eucharist, usher, greeter and altar server are described in<br />

detail.<br />

It is certainly recognized and greatly appreciated that you serve a most important ministry<br />

within the church. Your dedication and devotion to serve the people <strong>of</strong> Nativity is a<br />

reflection <strong>of</strong> our faith as a family and christian community.<br />

In order to make the <strong>liturgical</strong> celebration a meaningful and pleasant experience <strong>for</strong> those<br />

who serve during the Mass, general <strong>guide</strong>lines and procedures have been developed<br />

While there are exceptions to most any <strong>guide</strong>line or procedure that may be written, it will<br />

be expected that all <strong>liturgical</strong> <strong>ministers</strong> study, review and follow the in<strong>for</strong>mation<br />

contained in this <strong>guide</strong>book. All procedures and processes must be continually evaluated<br />

<strong>for</strong> effectiveness, there<strong>for</strong>e, all <strong>ministers</strong> are encouraged to <strong>of</strong>fer ideas/suggestions on any<br />

area that may need improving.<br />

Thank you <strong>for</strong> serving!<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

Participants in Celebration <strong>of</strong> Mass<br />

INDEX<br />

Altar Servers 4<br />

Extraordinary Minister 8<br />

Lay Minister <strong>of</strong> the Word (Lector) 13<br />

Master <strong>of</strong> Ceremonies 18<br />

Sacristan Minister 25<br />

Usher & Greeter 29<br />

Liturgical Crosses 31<br />

Glossary 33<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

PARTICIPANTS IN CELEBRATING MASS (NOTE SEE ALSO: GLOSSARY)<br />

Altar Servers—One who assists at the altar in the celebration (i.e., carrying candles,<br />

carrying procession crosses, carrying items to and from the altar, etc.).<br />

Assembly—Those present to celebrate the liturgy. Other terms in use: “The<br />

Community,” “The Church (as people not building),” “The Worshippers,” “The<br />

Faithful,” or “the congregation.” It is the entire assembly (ordained and nonordained)<br />

that celebrates the liturgy <strong>of</strong> the Mass .<br />

Cantor—One who leads the congregation in singing during the liturgy (e.g., the<br />

Responsorial Psalm).<br />

Celebrant—One who presides over the assembly and consecrates the Eucharistic<br />

Sacrament. The term presider is used.<br />

Concelebrants—Those priests and bishops who join the celebrant in consecrating the<br />

eucharist at the Mass.<br />

Cross bearer—The one who carries the cross in the processions (entrance, presentation<br />

<strong>of</strong> the gifts, and recessional).<br />

Deacon—An ordained minister who assists the celebrant during the Liturgy <strong>of</strong> the Word<br />

and at the altar <strong>for</strong> the Liturgy <strong>of</strong> the Eucharist.<br />

Master <strong>of</strong> Ceremonies—One who assists in the preparation <strong>of</strong> the liturgy and is present<br />

to facilitate the movement <strong>of</strong> the entire celebration.<br />

Extraordinary Ministers <strong>of</strong> the Eucharist—Those lay people who assist in the<br />

distribution <strong>of</strong> communion; also called eucharistic <strong>ministers</strong>. The ordinary <strong>ministers</strong><br />

<strong>of</strong> communion are ordained priests and deacons.<br />

Greeter---One who <strong>of</strong>fers welcome and hospitality to people entering the church<br />

building.<br />

Lector—One who pr<strong>of</strong>esses the selected readings from Holy Scripture during the Liturgy<br />

<strong>of</strong> the Word prior to the Gospel.<br />

Usher---One who <strong>of</strong>fers welcome and hospitality to people entering the church building<br />

as well as assisting in seating people, guiding the communion line, overseeing the<br />

collection, and distributing the weekly bulletin. The usher will assist at emergencies<br />

and have responsibility <strong>for</strong> safe keeping <strong>of</strong> the church property.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

I. GENERAL<br />

A GUIDE FOR ALTAR SERVERS<br />

1) All servers are expected to be at the church 20 minutes be<strong>for</strong>e Mass begins<br />

2) All servers are to sign in when they serve<br />

3) All servers are expected to find their own replacement <strong>for</strong> Mass if they cannot make it<br />

<strong>for</strong> whatever reason<br />

4) All servers are expected to wear "Sunday clothes" at the weekend Masses<br />

II. PREPARATION BEFORE MASS<br />

1) Put on alb and cross<br />

a) Make certain the alb is not too short or too long<br />

b) Alb should be about 2-3 inches <strong>of</strong>f the ground<br />

2) Light altar candles<br />

3) MC will determine the servers to per<strong>for</strong>m the tasks <strong>of</strong> cross bearer and candle bearers<br />

4) Per<strong>for</strong>m other duties as directed by the MC<br />

5) 10 minutes be<strong>for</strong>e Mass be in the back <strong>of</strong> the church with the cross and appropriate<br />

number <strong>of</strong> candles (torches).<br />

a) Candles are to be carried only in pairs.<br />

b) Servers should be in the narthex (south side) standing with:<br />

(1) the cross<br />

(2) Candle bearers should be on either side <strong>of</strong> the cross<br />

standing silently and reverently.<br />

III. DURING MASS<br />

1) The MC will line the servers up <strong>for</strong> the procession<br />

2) In general, the order will be:<br />

a) Incense bearer<br />

b) Cross bearer<br />

c) Torches<br />

(1) Always an even number <strong>of</strong> paired servers<br />

(2) Two torches should be on either side <strong>of</strong> the cross<br />

d) Any unpaired servers<br />

e) Lectors<br />

f) Master <strong>of</strong> Ceremonies<br />

g) Deacon<br />

h) Priest (presider)<br />

3) Upon the MC’s cue begin the procession.<br />

4) Walk reverently to the altar<br />

5) When the sanctuary is reached you should reverence the altar with a low bow unless<br />

you are:<br />

a) The Incense bearer<br />

b) The Cross bearers<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

c) The Torch bearers<br />

d) Carrying any other items<br />

6) After reverencing the altar proceed to the chairs<br />

7) The cross bearer should place the cross firmly but gently in the stand and be certain<br />

that it is oriented to the congregation<br />

8) Torch bearers should place the torches in the stand by the reconciliation room<br />

9) Servers should sit in the first row <strong>of</strong> chairs; MC in the second or third row<br />

10) Additional notes on the procession<br />

a) Servers should make a crisp turn at the altar and not “drift” to the right side <strong>of</strong> the<br />

church<br />

b) The cross bearer must hold the cross high and steady. The cross should not be<br />

swaying side-to-side or back to front. This is not a task to be taken on by the<br />

youngest servers<br />

11) During the Gloria or the Penitential Rite (depending on the church season) the MC<br />

will direct a server to take the sacramentary to the altar. The Gloria is not said during<br />

Lent or on week days<br />

a) The server should walk reverently to the presider holding the sacramentary in<br />

front<br />

b) Servers stand in front <strong>of</strong> the presider and hold the sacramentary up so the presider<br />

can see the text. The book must be held steady<br />

c) When the presider has concluded the prayer he will close the sacramentary and<br />

the server will return, walking reverently with the book in front. The MC will<br />

take the sacramentary from him/her<br />

12) After the second reading has been read and the lector has returned to his or her seat the<br />

presider will rise and go to the altar to get the Book <strong>of</strong> the Gospels. When the presider<br />

rises the MC will rise as should all <strong>of</strong> the altar servers and the congregation<br />

13) Preparation <strong>of</strong> the altar<br />

a) The MC will direct 1 or 2 servers to carry items to the altar <strong>for</strong> preparation. These<br />

items will include:<br />

(1) Sacramentary with the book stand<br />

(2) Chalice<br />

(3) Purificator (linen towel)<br />

(4) Additional items may be required. The MC will direct servers regarding any<br />

additional items needed<br />

b) The above items will be handed to the servers and they should follow the MC to<br />

the altar<br />

c) Each item is handed to the MC in turn and the MC places them on the altar. If a<br />

deacon is present at the Mass the deacon has the responsibility <strong>of</strong> setting the altar<br />

(1) The servers are NOT to place any <strong>of</strong> the items on the altar<br />

(2) Only the MC or the deacon (if present) should place the items on the altar<br />

d) If there are not enough servers to carry these items:<br />

(1) Make multiple trips as needed<br />

(2) The MC can carry some <strong>of</strong> the items to assist the servers<br />

(3) All items are to be handled with reverence (no stacking <strong>of</strong> items)<br />

14) Receiving the gifts<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

a) The MC will direct the cross bearer at an appropriate time to proceed down the<br />

main aisle <strong>of</strong> the church to lead the procession <strong>of</strong> the gifts<br />

b) When the presider rises to receive the gifts:<br />

(1) Two servers should proceed to the front <strong>of</strong> the altar. These servers should be<br />

on either side <strong>of</strong> the presider<br />

(2) The servers should not walk in front <strong>of</strong> the presider when going to receive the<br />

gifts<br />

c) The presider will hand the bread and wine to each <strong>of</strong> the servers<br />

d) The servers will proceed to the altar when the presider turns to return to the altar<br />

e) If there is no deacon:<br />

(1) The servers will proceed to the altar when the presider turns to return to the<br />

altar (St. Joseph side <strong>of</strong> Church) with the bread preceding the wine<br />

(2) The presider will take the bread and wine from each server in turn<br />

(3) The MC will direct a server to take the cruet <strong>of</strong> water to the altar at the<br />

appropriate time<br />

f) If there is a deacon:<br />

(1) The servers should proceed to the left hand side <strong>of</strong> the altar (Holy Mary’s side<br />

<strong>of</strong> Church) with the bread preceding the wine<br />

(2) The bread will be handed to the Deacon first and then the wine<br />

(3) The Deacon will then hand the bread and wine to the presider in turn<br />

(4) The MC will direct a server to take the cruet <strong>of</strong> water to the altar at the<br />

appropriate time<br />

g) Both servers should proceed to the altar by the path outlined below (Figure I)<br />

i)<br />

Presider<br />

Presider<br />

Chair<br />

Altar<br />

Congregation<br />

Figure 1: Procession to altar after receiving gifts.<br />

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Server with Bread<br />

Path to Altar<br />

Server with Wine<br />

15) Washing <strong>of</strong> hands<br />

a) After the mingling <strong>of</strong> water and wine the presider will wash his hands<br />

b) The pitcher <strong>of</strong> water, the towel, and the bowl should be at the altar. The MC will<br />

direct two servers to take these items to the altar at an appropriate time<br />

(1) This is a two-person task: one to pour the water and one to hold the bowl<br />

c) The pitcher, bowl, and towel are returned immediately from the altar<br />

16) Consecration -<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

a) The hand bells should be run three times using a strong wrist movement during<br />

the elevation <strong>of</strong> the host and the elevation <strong>of</strong> the chalice.<br />

b) An altar server should open the door to the Eucharistic chapel <strong>for</strong> the presider or<br />

deacon or MC to obtain the ciborium. Carry extra patens to the altar if needed.<br />

17) Receiving communion and after communion<br />

a) The MC and servers line up to receive communion in front <strong>of</strong> the kneelers outside<br />

the Eucharistic chapel<br />

b) After the MC and servers have received communion they need to remove the<br />

following items from the altar<br />

(1) Chalice<br />

(2) Purificator<br />

(3) Paten (that originally held the gift <strong>of</strong> bread)<br />

(4) Sacramentary and bookstand<br />

c) The MC will direct the servers at the appropriate time<br />

(1) The chalice, paten and purificator should be placed in the reconciliation room<br />

(2) The sacramentary remains on the side table by the servers<br />

d) The MC may direct a server to open the door to the eucharistic chapel <strong>for</strong> the<br />

presider or deacon.<br />

e) After the final blessing, the MC will direct a server to take the sacramentary to the<br />

altar<br />

(1) After the communion song and be<strong>for</strong>e any announcements and the final<br />

blessing the MC will direct a server to take the sacramentary to the altar.<br />

(2) The server stands in front <strong>of</strong> the presider and holds the sacramentary up so the<br />

presider can see the text. The book must be held steady.<br />

(3) When the presider has concluded the prayer he will close the sacramentary<br />

and the server will return, walking reverently with the book in front. The MC<br />

will take the sacramentary from him/her.<br />

f) After the final prayer and as the presider steps from the chair plat<strong>for</strong>m.<br />

(1) The cross bearer and servers go down the aisle and turn to face the altar.<br />

(2) The lectors follow, then the MC. The presider is in front <strong>of</strong> the altar.<br />

(3) Bow in reverence to the altar when the presider bows unless you are carrying<br />

something. Turn to the left and face the narthex.<br />

(4) Process down the aisle <strong>of</strong> the church into the narthex, away from the doors.<br />

IV. AFTER MASS<br />

1) Make certain all candles are extinguished including ones on the altar.<br />

2) Hang up your alb and return your ministry cross.<br />

V. OTHER NOTES<br />

1) Always be reverent and when in motion, walk slowly.<br />

2) All servers are expected to pay attention to the priest during Mass<br />

3) All servers are expected to know and say the appropriate responses throughout the<br />

Mass.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

GUIDE FOR EXTRAORDINARY MINISTERS OF<br />

COMMUNION<br />

Extraordinary Ministers <strong>of</strong> Communion—are the lay people who have been called to<br />

assist at Mass in the distribution <strong>of</strong> communion and in bringing communion to those<br />

members <strong>of</strong> the community who are prevented by illness from attending Mass. The<br />

Ordinary Ministers <strong>of</strong> Communion are ordained bishops, priests and deacons. The<br />

approval <strong>for</strong> the laity to assist at communion was made in 1973 by Pope Paul VI in a<br />

document called Immensae Caritatis (Latin <strong>for</strong> “in boundless charity”). Ministers <strong>of</strong><br />

Communion are encouraged to deepen their understanding and love <strong>of</strong> the sacrament by<br />

study, prayer, scripture reading, and meditation. The Guide <strong>for</strong> Ministers <strong>of</strong> Communion<br />

(Liturgy Training Publication) gives four other qualities: humility, hospitality, gratitude,<br />

and reverence. During Jesus’ ministry he shared meals (“broke bread”) with many<br />

different types <strong>of</strong> people. In a sense, the eucharist <strong>for</strong>eshadows that heavenly banquet<br />

where all are welcomed. Our task as <strong>ministers</strong> <strong>of</strong> communion is to communicate that<br />

welcome to all who approach the table <strong>of</strong> the Lord.<br />

I. PREPARATION BEFORE MASS<br />

1) Ministers <strong>of</strong> communion need to arrive at church 20 minutes be<strong>for</strong>e the start <strong>of</strong> Mass.<br />

Go to the work sacristy, check <strong>of</strong>f your name on the schedule, and put on a ministry<br />

cross.<br />

2) If you are substituting <strong>for</strong> another minister, please cross <strong>of</strong>f their name and write in<br />

your own name so that the sacristan will know there is a substitute.<br />

3) If you are unable to attend a Mass where you have been scheduled or if illness makes<br />

you unable to serve, please try to find a substitute yourself. Please in<strong>for</strong>m the church<br />

<strong>of</strong>fice or the sacristan scheduled <strong>for</strong> the Mass.<br />

a) If you cannot find a substitute, please call the sacristan. This allows the<br />

sacristan to begin early to locate a substitute from the congregation.<br />

b) At 10 minutes be<strong>for</strong>e the start <strong>of</strong> Mass, the sacristan will begin to look <strong>for</strong><br />

substitutes <strong>for</strong> <strong>ministers</strong> who are not present.<br />

II. RESPONSIBILITIES DURING MASS<br />

1) During Mass <strong>ministers</strong> <strong>of</strong> communion should go to the altar when the presider finishes<br />

his own communion.<br />

2) Walk slowly and with reverence. Reverence the altar with a simple bow at the waist<br />

when entering the sanctuary space.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

Extraordinary<br />

Ministers<br />

Presider<br />

Chair<br />

Altar<br />

Figure 2. Position <strong>of</strong> Extraordinary Ministers at Altar<br />

3) Line up on the left side <strong>of</strong> the altar in a single line (Figure 2).<br />

4) The presider will distribute communion to the <strong>ministers</strong>.<br />

5) The presider will then distribute the communion cups<br />

a) If you are given a communion cup, take communion, wipe the cup and give<br />

communion to the minister who is on your right.<br />

b) After all the communion cups are given out, the celebrant will give the<br />

remaining <strong>ministers</strong> a paten containing hosts.<br />

6) One minister with a communion cup and the presider or a minister <strong>of</strong> the bread will go<br />

down the ramp at the right <strong>of</strong> the altar and give communion to the altar servers and the<br />

MC.<br />

7) They will then move to the first pew and give communion to any members <strong>of</strong> the<br />

congregation that are physically unable to come up <strong>for</strong> communion.<br />

8) The usher should hold the communion line until all the sick are given communion<br />

Altar<br />

Cup Host Cup Cup Host Cup<br />

Figure 3. Position <strong>of</strong> Extraordinary Ministers at Sat. 5:00 pm & Sun. 7:30 am Mass<br />

Page 9 <strong>of</strong> 34<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

Altar<br />

Cup Host-Host Cup-Cup Host-Host Cup<br />

2-3 feet apart 2-3 feet apart 2-3 feet apart<br />

This minister should be in front <strong>of</strong> the choir area<br />

This minister should be in front <strong>of</strong> the server area<br />

Figure 4. Position <strong>of</strong> Extraordinary Ministers at 10:30 am Mass<br />

10) Once the minister <strong>of</strong> communion is in place, he or she should give full attention to<br />

each person who comes <strong>for</strong>ward (Figures 3 & 4).<br />

11) At the Church <strong>of</strong> the Nativity parents are encouraged to bring children <strong>for</strong>ward <strong>for</strong> a<br />

blessing.<br />

a) Place your hand over the child’s head and say “God bless you”. Sometimes an<br />

adult will approach with arms folded over their chest; ask God to bless them<br />

in the same manner.<br />

b) Keep your actions reverent but at the same time extend hospitality by greeting<br />

each communicant with a direct gaze and a pleasant expression.<br />

12) In 2004, new directives on receiving the eucharist instructed the faithful to give the<br />

physical sign <strong>of</strong> reverence by bowing their heads.<br />

a) The minister <strong>of</strong> communion should wait <strong>for</strong> the person to finish this sign <strong>of</strong><br />

reverence, then looking into the eyes <strong>of</strong> the communicant, say clearly, “The<br />

body <strong>of</strong> Christ”.<br />

b) Wait until the person responds, “Amen,” and then place the host firmly in the<br />

palm <strong>of</strong> the person’s hand.<br />

c) If the person indicates that they wish to receive the host directly in their<br />

mouth, place the host so that it rests on the tongue. You will have more<br />

control if you hold the host with two fingers and your thumb, with the thumb<br />

down and fingers on top.<br />

13) Ministers <strong>of</strong> the blood <strong>of</strong> Christ also wait <strong>for</strong> the communicant to give a sign <strong>of</strong><br />

reverence be<strong>for</strong>e looking into the eyes <strong>of</strong> the communicant, extending the communion<br />

cup, and saying “The blood <strong>of</strong> Christ”.<br />

14) The minister waits until the person responds, “Amen,” and then hands the cup to the<br />

communicant. The minister then receives the cup back from the person with both<br />

hands. Use the purificator to wipe the rim <strong>of</strong> the cup both inside and out, and then turn<br />

the cup a quarter turn be<strong>for</strong>e <strong>of</strong>fering it to another person.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

15) The purificator is folded so that it is a long narrow piece <strong>of</strong> fabric. Think <strong>of</strong> it as a<br />

ladder and move down the ladder with each wipe <strong>of</strong> the cup so that a clean part <strong>of</strong> the<br />

purificator is used each time.<br />

16) The purificator can be turned so that a second side can be used. In fact, a purificator<br />

has six sides. Have the sacristan or another minister show you how to use all six sides<br />

<strong>of</strong> the purificator.<br />

17) If you are in doubt about a child being able to receive communion, simply ask the<br />

parent. If you observe a person taking a host to their seat or any other thing that alarms<br />

you, make a mental note <strong>of</strong> it, and advise the presider after Mass.<br />

18) Do not <strong>for</strong> any reason question a communicant or refuse communion to anyone.<br />

19) Remain at your communion station until all persons have received communion. If you<br />

have served communion to everyone in your station, you can move quietly to another<br />

station if it can be done without distraction.<br />

20) After communion, the minister <strong>of</strong> the bread should give his paten to the presider. If<br />

the presider needs assistance, accompany him to the tabernacle.<br />

21) The <strong>ministers</strong> <strong>of</strong> the cup should return their vessels to the Reconciliation Room to the<br />

left <strong>of</strong> the sanctuary. Place the purificator over the top <strong>of</strong> the cup be<strong>for</strong>e walking.<br />

Cover the purificator with your hand. This will prevent splatters or spills and appears<br />

more reverent than allowing one arm to swing at your side.<br />

22) All remaining amounts <strong>of</strong> the blood <strong>of</strong> Christ should be consumed by the <strong>ministers</strong> in<br />

a reverent and unobtrusive manner in the Reconciliation Room.<br />

23) If you are unable to consume this wine, ask another minister to help.<br />

24) Place your communion cup on the plate with the purificator over the top.<br />

a) Do not allow the purificator to soak up the consecrated wine as it makes the<br />

task <strong>of</strong> washing the purificator more difficult.<br />

b) Likewise, do not stack one paten on top <strong>of</strong> another or one cup inside another.<br />

25) The sacristan will finish purifying the communion vessels after Mass in the sacristy.<br />

26) Return to your seat; reverence the altar if you walk in front <strong>of</strong> it.<br />

27) If you exit from the Reconciliation Room and feel that returning to your seat would<br />

create a distraction, sit in the chairs outside the Reconciliation Room or in the first<br />

pew until Mass is finished.<br />

III. SPECIAL PROBLEMS<br />

1) Every minister <strong>of</strong> communion fears that they will drop a host or spill some wine.<br />

Please be advised that the sacristan and MC are trained to assist in this situation.<br />

2) Often a host can be retrieved by stooping down and picking up the host.<br />

3) This host should be tucked in the hand that is holding the paten so it will not be<br />

<strong>of</strong>fered to another communicant. After communion this host can be consumed by one<br />

<strong>of</strong> the <strong>ministers</strong> or left on a purificator <strong>for</strong> the sacristan.<br />

4) If a small amount <strong>of</strong> wine spills, you can take a step <strong>for</strong>ward so you protect the spill<br />

from someone stepping into it.<br />

5) After communion, place your purificator over the spill.<br />

6) For large spills you will have to get the help <strong>of</strong> the MC, sacristan or altar servers. Stay<br />

calm and reassure any communicant that was involved. Accidents happen.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

IV. GENERAL CONSIDERATIONS<br />

1) It is a natural development <strong>of</strong> the calling <strong>of</strong> Extraordinary Minister <strong>of</strong> Communion to<br />

become a minister to the sick and homebound, to become a sacristan, or to be trained to<br />

conduct a communion service in the absence <strong>of</strong> a priest. Please consider this<br />

enhancement <strong>of</strong> your ministry.<br />

2) Ministers should dress in such a way that they convey the seriousness and respect that<br />

they bring to the Mass.<br />

3) Please find your own substitute if you cannot be present or if you are ill. Phone lists<br />

<strong>of</strong> <strong>ministers</strong> are available from the church <strong>of</strong>fice or on the church’s web site.<br />

4) People wishing to become an Extraordinary Ministers <strong>of</strong> Communion must be<br />

approved by the pastor and take the diocese training <strong>of</strong>fered by the Institute <strong>for</strong> Liturgy<br />

and Spirituality.<br />

5) Addition training will by given by the Church <strong>of</strong> the Nativity.<br />

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A GUIDE FOR LAY MINISTRY OF THE WORD (LECTOR)<br />

Lay Minister <strong>of</strong> the Word (Lector)—The Lay Minister <strong>of</strong> the Word is most sacred<br />

and most serious. In this ministry the lector enables Jesus Christ, the WORD <strong>of</strong> God<br />

to come alive in the midst <strong>of</strong> the community. In this ministry the lector helps the<br />

community to come alive in the Word <strong>of</strong> God, Jesus Christ. To do this, the lector<br />

does not read scripture aloud, the lector PROCLAIMS the Word <strong>of</strong> God.<br />

Proclamation requires dedication to scripture, study <strong>of</strong> scripture, and practice <strong>of</strong> the<br />

art <strong>of</strong> oral proclamation.<br />

I. PREPARATION BEFORE FOR MASS<br />

1) Prepare: Study the readings during the week prior to your assignment. A copy <strong>of</strong> the<br />

Workbook <strong>for</strong> Lectors and Gospel Readers is given to every lector each year prior to<br />

the Advent season, the beginning <strong>of</strong> the Church Year. This handbook will give you<br />

access to the translation used <strong>for</strong> the readings at Mass be<strong>for</strong>e the Gospel. Pray and<br />

meditate over the readings. The Lector’s Handbook contains comments on the<br />

meaning and significance <strong>of</strong> the readings. It is <strong>of</strong>ten helpful to read the full passage<br />

from which the selected reading is taken in your personal bible. Make sure your<br />

pronunciation <strong>of</strong> names is correct. The Lector’s Handbook contains a Pronunciation<br />

Guide in the appendix. If you are assigned the Saturday evening or the Vigil Mass<br />

be<strong>for</strong>e a Holy Day, be sure there is not a separate reading <strong>for</strong> the Vigil Mass.<br />

Consider doing this much preparation <strong>for</strong> every Sunday’s Mass, even if you are not the<br />

assigned lector.<br />

2) Practice: Oral practice is essential <strong>for</strong> a smooth and effective proclamation <strong>of</strong> the<br />

scriptural readings. Various methods: practice be<strong>for</strong>e family members, practice<br />

be<strong>for</strong>e a mirror, and practice using an audio recorder, digital camera or VCR can be<br />

useful. The goal is to become com<strong>for</strong>table with the readings so that your voice<br />

conveys a conviction and your eye contact en<strong>for</strong>ces that conviction. The oral tradition<br />

is older that the written scripture, so your role as lector involves you in the life <strong>of</strong> the<br />

early church. Remember you are proclaiming <strong>for</strong> people who are listening to you as<br />

well as <strong>for</strong> people who are reading along with you. Our ears are not as fast as our<br />

eyes, so read slowly enough so that the listener can understand and savor the text. Do<br />

you remember the pleasure listening to a beloved bedtime story? The words <strong>of</strong> the<br />

story may have been familiar, but you had renewed enjoyment when the reader read<br />

with conviction and drama. In a like manner, read scripture with the conviction and<br />

drama <strong>of</strong> man’s encounter with the Living God. It may help during preparation to look<br />

<strong>for</strong> a central sentence that sums up the most important idea <strong>of</strong> the reading. Give<br />

special emphasis to that sentence by pausing be<strong>for</strong>e and after proclaiming it. Make<br />

certain the listener will take away at least this central idea.<br />

II. ARRIVAL AT CHURCH<br />

1) Arrive at least 20 minutes be<strong>for</strong>e Mass. Check <strong>of</strong>f your name on the schedule. Put on<br />

a Lector Cross. (see page 30 <strong>of</strong> the <strong>guide</strong>book) In<strong>for</strong>m the sacristan and the MC that<br />

you are present. If there is not an MC, in<strong>for</strong>m the celebrant that you are present.<br />

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2) The readings and General Intercessions are available <strong>for</strong> review in the sacristy. Please<br />

review the General Intercessions <strong>for</strong> correct pronunciations <strong>of</strong> names listed. If the<br />

deacon is present, he will read the Intercessions. Go to the south side <strong>of</strong> the narthex<br />

and gather with the altar servers and presider <strong>for</strong> the procession.<br />

3) Mass with music: Check with the music director to see if music will substitute <strong>for</strong> the<br />

Entrance Antiphon, the Responsorial Psalm, or the Communion Antiphon. If the choir<br />

is singing an Entrance Hymn, you will process in with the celebrant and the altar<br />

servers. You will carry the Book <strong>of</strong> the Gospels if the deacon is not present. If the<br />

cantor or choir does not sing the Responsorial Psalm, the first lector will recite it. If<br />

the alleluia is not sung, it is not used. The Alleluia is never recited<br />

4) Mass without music: The lector will read the Entrance Antiphon, the Responsorial<br />

Psalm and the Communion Antiphon. The Alleluia is never spoken; if it is not sung, it<br />

is not used. If there are two lectors, process down the aisle with one lector putting the<br />

Book <strong>of</strong> the Gospels on the altar and the other lector going to the ambo to read the<br />

Entrance Antiphon. Do not rush into the Entrance Antiphon; it is <strong>of</strong>ten short and the<br />

congregation will need time to find their place in the missal. The Entrance Antiphon is<br />

used to gather the congregation together <strong>for</strong> the communal purpose <strong>of</strong> liturgy.<br />

III. DURING MASS<br />

1) Processional - Your place in the procession is between the altar servers and the MC /<br />

deacon / or the celebrant. If the deacon is not present, one <strong>of</strong> the lectors will carry the<br />

Book <strong>of</strong> the Gospels. Carry the Book <strong>of</strong> the Gospels be<strong>for</strong>e you in both hands with<br />

the top <strong>of</strong> the book no higher than shoulder height. Upon reaching the end <strong>of</strong> the aisle,<br />

pause while the second lector reverences the altar, and then proceed directly to the<br />

front <strong>of</strong> the altar. Ministers carrying objects do not bow or genuflect. This rule<br />

applies to a lector carrying the Book <strong>of</strong> the Gospels. Upon reaching the altar, slowly<br />

and with dignity, let your hands go <strong>for</strong>ward so that the Book <strong>of</strong> the Gospels is placed<br />

flat, in the center <strong>of</strong> the altar, with the top facing up. This will make it easy <strong>for</strong> the<br />

deacon or the celebrant to bring the book up <strong>of</strong>f the altar so that it faces the<br />

congregation. Place the book to the side <strong>of</strong> the microphone in the center <strong>of</strong> the altar<br />

under the linen altar cloth.<br />

2) EXCEPTIONS: If the deacon is present, the lector will process in be<strong>for</strong>e the deacon,<br />

but the deacon will carry the Book <strong>of</strong> the Gospels. If there is a special occasion such<br />

as a Baptism, other significant people may be in the procession. These people will<br />

follow the altar servers and precede the lector. On solemn occasions, the celebrant<br />

may ask that the Book <strong>of</strong> the Gospels be carried at a raised height or give other<br />

instructions.<br />

IV. READINGS<br />

1) The first reading follows the Opening Prayer. Wait until the prayer is finished be<strong>for</strong>e<br />

going to the sanctuary. Make a reverent bow to the altar be<strong>for</strong>e going up to the ambo.<br />

Wait until the congregation has settled in their seats be<strong>for</strong>e beginning the reading.<br />

This is especially important if the reading is short. Introduce the reading with:<br />

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“A Reading From The Book Of ________”<br />

Conclude the reading with:<br />

“The Word Of The Lord”<br />

The congregation will respond with “Thanks be to God.”<br />

2) If the Responsorial Psalm is to be sung, return to your seat unless you are proclaiming<br />

the second reading. If you are remaining at the ambo <strong>for</strong> the second reading, turn to<br />

the cantor or choir, and give them your full attention. If you are reading the<br />

Responsorial Psalm, there is only a small pause between the first reading and the<br />

psalm, because the psalm is a response to the first reading. However, do not rush. Say<br />

the response clearly, and then allow the congregation to repeat the response after you.<br />

Feel free to repeat the response with the congregation, although you may want to do it<br />

at a lower volume. Recite the verse <strong>of</strong> the psalm and then look up to indicate to the<br />

congregation that it is time <strong>for</strong> the response.<br />

3) If there are two lectors, the second lector will do the second reading. Wait until the<br />

first lector has reached their seat be<strong>for</strong>e starting to the altar. Introduce the second<br />

reading with:<br />

“A Reading From The Letter Of _____ To The _______”<br />

Conclude the reading with:<br />

“The Word Of The Lord.”<br />

4) The congregation responds with “Thanks be to God.” Close the lectionary and place<br />

the lectionary on the shelf <strong>of</strong> the ambo. Go down the altar steps, reverence the altar<br />

and walk to your seat. If you <strong>for</strong>get to move the lectionary, the MC will do this <strong>for</strong><br />

you.<br />

5) During the reading <strong>of</strong> the Gospel and the homily, your example <strong>of</strong> an attentive listener<br />

is important. Do not bring the book containing the General Intercessions back to your<br />

seat <strong>for</strong> review. This review is done be<strong>for</strong>e the start <strong>of</strong> Mass<br />

V. THE GENERAL INTERCESSIONS<br />

1) If the deacon is present, he will read the General Intercessions. If the deacon is not<br />

present, come to the ambo as the community nears the end <strong>of</strong> the Creed. In this way<br />

there will be a minimal pause between the celebrant’s introductory prayer and your<br />

starting the intercessions. As the celebrant introduces the intercessions with a brief<br />

prayer, open the book containing the intercessions. Announce each intercession and<br />

end with:<br />

“We Pray To The Lord”<br />

The community answers “Lord, hear our prayer.”<br />

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2) After you finish reading the General Intercessions, step back from the ambo or turn<br />

and face the presider. The presider will conclude the intercessions with a prayer. This<br />

is part <strong>of</strong> the intercessions. Do not close the book or move back towards your seat<br />

until this prayer is finished.<br />

VI. COMMUNION<br />

1) If there is music, the communion hymn will replace the reading <strong>of</strong> the Communion<br />

Antiphon.<br />

2) If the Communion Antiphon is used, it is read after the celebrant finishes the receiving<br />

the Body and Blood <strong>of</strong> Christ<br />

a) As the celebrant gives communion to the <strong>ministers</strong>, move slowly to the ambo and<br />

read the Communion Antiphon slowly.<br />

b) This is a time when the congregation may be distracted by the number <strong>of</strong> people<br />

on the altar. Your respectful reading <strong>of</strong> the antiphon will focus their attention back<br />

on the sacrament.<br />

VII. RECESSIONAL<br />

1) When the Celebrant moves in front <strong>of</strong> the altar, take your place in the recessional<br />

directly after the altar servers.<br />

2) The order <strong>of</strong> the recessional is the reverse order <strong>of</strong> the processional.<br />

3) The Book <strong>of</strong> The Gospels will remained enthroned in the sanctuary.<br />

4) When the celebrant reverences the altar you should bow at the waist.<br />

5) Process out in a reverent manner. Remember to return your cross to the sacristy after<br />

Mass. Do not be in a rush. Members <strong>of</strong> the community may want to greet you and<br />

will in turn, welcome your greeting to them.<br />

VIII. GENERAL INSTRUCTIONS<br />

1) Above all, do not be a distraction to the community, not in your dress, not in your<br />

change <strong>of</strong> position, not in your speech.<br />

2) If you make a mistake, the decision whether to go back and correct it or to continue on<br />

can <strong>of</strong>ten be decided on the basis <strong>of</strong> making the least distraction.<br />

3) If you don’t remember how to pronounce a word, at least be consistent.<br />

4) Slow movement to and from the ambo is less distracting than hurried movement. Use<br />

the appropriate steps and do not step <strong>of</strong>f the side edge <strong>of</strong> the altar plat<strong>for</strong>m. The ramp<br />

may be used if needed.<br />

5) Dress so that you reflect the dignity due the reading <strong>of</strong> sacred scripture. The dress<br />

should be appropriate to the Mass. Casual clothing may be appropriate <strong>for</strong> an outside<br />

Mass, but casual clothes should not include T-shirts with business logos or<br />

advertisement. Don’t wear distracting things around your waist like pagers or keys.<br />

6) You are responsible <strong>for</strong> arranging your own substitute. If the substitute is arranged<br />

ahead <strong>of</strong> time, please report the change to church <strong>of</strong>fice (382-2504) so that the<br />

substitute’s name may be listed in the bulletin and on the assignment sheet. If there is<br />

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a last minute change, please call the sacristan or the MC. Do not presume that the<br />

other lector will do your reading. Every lector deserves preparation time.<br />

IX. REQUIREMENTS AND QUALIFICATIONS<br />

1) A candidate <strong>for</strong> lector must be approved by the pastor. A candidate must complete a<br />

course <strong>of</strong> training <strong>of</strong>fered by the <strong>Diocese</strong> <strong>of</strong> <strong>Memphis</strong> through the Institute <strong>for</strong> Liturgy<br />

and Spirituality. This training will include a period <strong>of</strong> discernment so that the<br />

candidate may evaluate their desire and fitness. Training at the Church <strong>of</strong> the Nativity<br />

will be scheduled during the year to update the lectors on changes in procedures.<br />

2) A candidate <strong>for</strong> lector should feel called to the ministry <strong>for</strong> spiritual reasons. The<br />

ministry <strong>of</strong> lector should encompass a love <strong>of</strong> scripture and a willingness to continue<br />

the study <strong>of</strong> scripture through courses, reading and personal prayer.<br />

3) Lectors will be asked to renew their commitment to the ministry on an annual basis<br />

prior to the beginning <strong>of</strong> the Church Year.<br />

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A GUIDE FOR THE MASTER OF CEREMONIES<br />

Master <strong>of</strong> Ceremonies—A person who directs and supervises <strong>liturgical</strong> ceremonies in<br />

con<strong>for</strong>mity with the rubrics <strong>of</strong> appropriate <strong>liturgical</strong> books. The master <strong>of</strong> ceremonies<br />

<strong>guide</strong>s all <strong>ministers</strong> and supervises those persons involved with carrying out the<br />

sacred rite.<br />

I. PREPARATION BEFORE FOR MASS<br />

1) Make certain the altar servers are available.<br />

2) Make sure sufficient eucharistic <strong>ministers</strong> available. (Officially, this is the role <strong>of</strong> the<br />

sacristan, but the MC should double check to make sure adequate <strong>ministers</strong> are<br />

available.)<br />

3) Make certain the lectors are available. Notify the lectors if the deacon is present or is<br />

not present. Notify the lector if there is music and if the Responsorial Psalm is to be<br />

sung or recited.<br />

4) The following are the responsibilities <strong>of</strong> the sacristan assisted by altar servers but<br />

should be checked by the MC:<br />

a) Altar candle lit<br />

b) Gift table at back <strong>of</strong> church should have:<br />

(1) Bread with one large host<br />

(2) Wine in carafe<br />

c) Credenza table by servers should have<br />

(1) Sacramentary<br />

(2) Chalice<br />

(3) Purificators<br />

(a) one <strong>for</strong> each communion cup<br />

(b) one <strong>for</strong> the chalice<br />

(c) one extra<br />

d) Patens <strong>for</strong> communion<br />

(1) Mass will require one large paten, possibly the ciborium from the tabernacle<br />

and from 1 to 3 patens so that there are:<br />

(a) a total <strong>of</strong> 4 communion vessels <strong>for</strong> 10:30 am Mass<br />

(b) a total <strong>of</strong> 2 communion vessels <strong>for</strong> other Masses<br />

e) Cups <strong>for</strong> communion<br />

(1) 4 (four) needed <strong>for</strong> all Sunday Masses<br />

(2) Holy days, funerals and weddings: 2 or 4 cups.<br />

f) Cruet (small container) <strong>of</strong> water<br />

g) Pitcher with water <strong>for</strong> hand washing<br />

h) Bowl <strong>for</strong> hand washing<br />

i) Towel <strong>for</strong> hand washing<br />

j) Finger bowl and purificator <strong>for</strong> use during communion<br />

5) Set up sacramentary:<br />

a) Ribbon on opening prayers <strong>for</strong> the appropriate day <strong>of</strong> celebration (e.g., First<br />

Sunday in Ordinary Time, Fifth Sunday <strong>of</strong> Lent)<br />

b) Ribbon set on the appropriate preface<br />

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c) Appropriate preface is determined from in<strong>for</strong>mation in (a) above<br />

d) Ask the presider which Eucharistic Prayer is to be used.<br />

e) Place a ribbon at the start <strong>of</strong> the Liturgy <strong>of</strong> the Eucharist (“Blessed are you, Lord,<br />

God…).<br />

II. BEFORE MASS<br />

1) Servers should be in the narthex (south side) standing with:<br />

a) The cross bearer<br />

b) Candle bearers should be on either side <strong>of</strong> the cross.<br />

c) Servers should be standing silently and reverently.<br />

III. DURING MASS<br />

1) Line up <strong>for</strong> procession in the following order<br />

a) Incense bearer<br />

b) Cross bearer<br />

c) Torches, each carried by a server.<br />

(1) Always an even number <strong>of</strong> paired servers<br />

(2) Two torches should be on either side <strong>of</strong> the cross, if torches are used<br />

d) Any unpaired servers<br />

e) Any special guests such as Baptismal parents with child<br />

f) Lectors<br />

g) Master <strong>of</strong> ceremonies<br />

h) Deacon<br />

i) Priest (presider)<br />

2) Procession<br />

a) If music is available:<br />

(1) Signal the musicians to begin by raising your hand.<br />

(2) Start the procession after 1 st verse.<br />

(3) If the church bells are ringing, the MC should wait <strong>for</strong> the bells to stop be<strong>for</strong>e<br />

signaling the musicians to begin.<br />

b) If music is not available:<br />

(1) Once the presider is ready the MC should ring the entrance bells.<br />

(2) If the church bells are ringing, the MC should wait <strong>for</strong> the bells to stop be<strong>for</strong>e<br />

ringing the entrance bells.<br />

c) All members <strong>of</strong> the procession should reverence the altar with a low bow<br />

with the exception that <strong>ministers</strong> carrying objects do not reverence the altar:<br />

(1) Incense bearer<br />

(2) Cross bearers<br />

(3) Torch bearers<br />

(4) The individual carrying the Book <strong>of</strong> the Gospels<br />

d) All other <strong>ministers</strong> reverence the altar with a low bow<br />

e) Make certain the cross bearer has placed cross firmly in the stand and that it is<br />

oriented correctly.<br />

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f) Lectors and deacons should orient the Book <strong>of</strong> the Gospels such that the top <strong>of</strong> the<br />

book is closest to the presider.<br />

g) The individual carrying the Book <strong>of</strong> the Gospels should reverence the altar with a<br />

simple bow after the Book <strong>of</strong> the Gospels is placed on the altar.<br />

h) If there is no music, one <strong>of</strong> the lectors should lead the congregation in praying the<br />

Entrance Antiphon. The MC should remind the lectors be<strong>for</strong>e the procession<br />

begins that there will be no music and that the Entrance Antiphon will be recited.<br />

i) Servers should sit in the first row to the right <strong>of</strong> the altar; the MC should sit in the<br />

second or third row.<br />

j) Additional notes on the procession:<br />

(1) Individuals in the procession should be spaced such that the procession does<br />

not stop while an individual is reverencing (bowing) to the altar.<br />

(2) Servers should make a crisp turn at the altar and not “drift” to the right side <strong>of</strong><br />

the church.<br />

(3) The cross bearer must hold the cross high and steady. The cross should not be<br />

swaying side-to-side or back to front. This is not a task to be taken on by the<br />

youngest servers.<br />

(4) The MC should remind servers <strong>of</strong> the above items.<br />

3) During the Gloria:<br />

a) Prepare server to take the sacramentary to the presider.<br />

(1) Sacramentary should be on the page with the appropriate Opening Prayer.<br />

(2) Make sure it is oriented so the presider can read it (e.g., not upside down).<br />

b) Send the server up to the presider:<br />

(1) during the “Amen” portion if the Gloria is sung or<br />

(2) if the Gloria is not sung, when the congregation starts “For you alone are the<br />

Holy One,…”.<br />

(3) Note that during some Masses the Gloria is not prayed (during Lent). The<br />

MC needs to be alert to this and send the server to the presider after the<br />

Penitential Rite. The Penitential Rite is either the reciting <strong>of</strong> the prayer that<br />

begins “I confess to almighty God” or the “Kyrie” which contains the<br />

response “Lord, have mercy.”<br />

c) Receive the sacramentary from the server upon their return.<br />

d) When the Responsorial Psalm is to be sung, the MC should have made the lectors<br />

aware that the choir or cantor will be doing this.<br />

4) After the second reading:<br />

a) Take notice if the lector has put the lectionary in the lower shelf <strong>of</strong> the ambo.<br />

b) If the lector <strong>for</strong>gets to do this, reverently proceed to the ambo and place the<br />

lectionary on the lower shelf so that the presider or deacon can place the Book <strong>of</strong><br />

the Gospels easily on the ambo.<br />

5) After the second reading has been read and the lector has returned to his or her seat the<br />

presider will rise and go to the altar to get the Book <strong>of</strong> the Gospels. When the<br />

presider rises the MC should also rise indicating to the congregation that they should<br />

stand as well. All will stand until the Gospel is read and the Book <strong>of</strong> the Gospel is<br />

enthroned.<br />

6) Preparation <strong>of</strong> the Altar:<br />

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a) The MC will direct 1 or 2 servers to carry items to the altar <strong>for</strong> preparation. These<br />

items will include:<br />

(1) Sacamentary with the book stand<br />

(2) Chalice<br />

(3) Purificator (cloth towel)<br />

(4) Communion cups<br />

(5) Additional items may be required. The MC will direct servers regarding any<br />

additional items<br />

b) The above items will be handed to the servers. They should follow the MC to the<br />

altar.<br />

c) Each item is handed to the MC in turn and the MC places them on the altar. If a<br />

deacon is present at the Mass the deacon has the responsibility <strong>of</strong> setting the altar<br />

(1) The servers are NOT to place any <strong>of</strong> the items on the altar<br />

(2) Only the MC or the deacon (if present) should place the items on the altar.<br />

d) If there are not enough servers to carry these items:<br />

(1) Make multiple trips as needed.<br />

(2) The MC can carry some <strong>of</strong> the items to assist the servers.<br />

(3) All items to be handled with reverence (no stacking <strong>of</strong> items, etc.)<br />

7) Receiving the gifts<br />

a) When the collection is about half way from the back <strong>of</strong> the church, send the cross<br />

bearer down to the gifts table.<br />

(1) If there are no servers the MC should act as cross bearer.<br />

b) When the presider rises to receive the gifts:<br />

(1) Send two servers to the front <strong>of</strong> the altar. These servers should be on either<br />

side <strong>of</strong> the presider.<br />

(2) If there are not enough servers then the MC may function as one <strong>of</strong> the servers<br />

in receiving the gifts.<br />

c) The presider will hand the bread and wine to each <strong>of</strong> the servers<br />

d) The servers will proceed to the altar when the presider turns to return to the altar<br />

(Figure 5).<br />

Presider<br />

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Presider<br />

Chair<br />

Altar<br />

Congregation<br />

Figure 5: Procession to altar after receiving gifts.<br />

Server with Bread<br />

Path to Altar<br />

Server with Wine<br />

Ambo


Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

e) If there is no deacon:<br />

(1) The servers should proceed to the right hand side <strong>of</strong> the altar (St. Joseph side<br />

<strong>of</strong> church) with the bread preceding the wine<br />

(2) The bread will be handed to the presider first and then the wine.<br />

(3) The presider will take the bread and wine from each server in turn.<br />

(4) .The MC will direct a server to take the cruet <strong>of</strong> water to the altar at the<br />

appropriate time.<br />

f) If there is a deacon:<br />

(1) The servers should proceed to the left hand side <strong>of</strong> the altar (Mary’s side <strong>of</strong><br />

church) with the bread preceding the wine<br />

(2) The bread will be handed to the deacon first and then the wine.<br />

(3) The deacon will then hand the bread and wine to the presider in turn<br />

(4) The MC will direct a server to take the cruet <strong>of</strong> water to the altar at the<br />

appropriate time.<br />

g) The wine is poured into the chalice and each communion cup by the presider.<br />

h) A prayer is said.<br />

i) By the time the prayer over the bread is complete, the cruet <strong>of</strong> water should be at<br />

the altar. The presider mixes some water with the wine. A prayer is said.<br />

The cross bearer, upon his/her return from leading the procession <strong>of</strong> the gifts, is a<br />

good individual to select to take up the cruet <strong>of</strong> water.<br />

8) Washing <strong>of</strong> hands:<br />

a) After the mingling <strong>of</strong> water and wine the presider will wash his hands.<br />

b) The pitcher <strong>of</strong> water, the towel, and the basin should be at the altar.<br />

(1) This is a two-person task: one to pour the water and one to hold the basin.<br />

(2) The two servers sent to receive the gifts should have returned from the altar<br />

and are a good selection as individuals <strong>for</strong> this task.<br />

(3) The MC can assist here if there are not enough servers<br />

c) The pitcher, basin and towel are returned immediately from the altar.<br />

d) The empty pitcher that contained the wine should be removed from the altar by<br />

the MC or one <strong>of</strong> the servers.<br />

9) The MC should be at the altar on the left side <strong>of</strong> the presider.<br />

a) After the <strong>of</strong>fertory prayer the MC turns the page to the preface.<br />

b) The preface <strong>for</strong> the eucharistic prayer is said.<br />

c) The MC turns the page to the tab <strong>for</strong> the appropriate eucharistic prayer, turning<br />

the pages appropriately as the prayer is said.<br />

d) At the end <strong>of</strong> the eucharistic prayer the MC turns the page to the second “Gold”<br />

tab.<br />

10) After the Sign <strong>of</strong> Peace and the Consecration:<br />

a) The presider goes to the tabernacle to bring the ciborium back to the altar to use in<br />

the distribution <strong>of</strong> communion. If additional communion vessels are needed, the<br />

patens are carried to the altar at this time. The presider or deacon will take the<br />

patens from the servers and place them on the altar.<br />

b) After the presider has taken communion, the extraordinary <strong>ministers</strong> <strong>of</strong><br />

communion come to the altar and line up on the left side.<br />

11) Communion<br />

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a) If any one has a special need <strong>for</strong> a wheat free host, they will have placed their pyx<br />

containing the special host on the altar be<strong>for</strong>e Mass. The finger bowl and<br />

purification should be brought to the altar so the celebrant can cleanse his fingers<br />

be<strong>for</strong>e giving communion to those members <strong>of</strong> the community.<br />

b) The MC and servers line up in front <strong>of</strong> their chairs to receive communion.<br />

c) After the MC and servers have received communion they need to remove the<br />

following items from the altar:<br />

(1) chalice<br />

(2) purificators<br />

(3) any paten still on the altar<br />

(4) Sacramentary and bookstand<br />

(5) The chalice, paten and purifciator should be placed in the reconciliation room.<br />

The chalice with any consecrated wine should be returned to reconciliation<br />

room; the chalice should be covered with a purificator.<br />

(6) The clearing <strong>of</strong> the altar should be done after the communion song has begun<br />

so as to not draw undo attention to the process.<br />

(7) The MC should check to be certain the extraordinary <strong>ministers</strong> <strong>of</strong> the eucharist<br />

are in the appropriate places and that the communion lines are flowing<br />

properly.<br />

d) As communion completes the MC should do the following:<br />

(1) Direct the extraordinary <strong>ministers</strong> <strong>of</strong> the eucharist with chalices to the<br />

Reconciliation Room. Any remaining Precious Blood should be consumed in<br />

the Reconciliation Room and not in open view <strong>of</strong> the congregation.<br />

(2) An altar server should open the door to the eucharistic chapel <strong>for</strong> the presider.<br />

d) The ciborium and all consecrated hosts will be placed in the tabernacle by the<br />

presider. The remaining patens will be given to the MC by the presider and should<br />

be taken to the Reconciliation Room.<br />

e) After the communion song and be<strong>for</strong>e any announcements and the final blessing,<br />

send a server with the sacramentary to the altar.<br />

(1) Sacramentary should be set to the appropriate closing prayer<br />

(2) Make sure it is oriented so the presider can read it (e.g., not upside down)<br />

f) MC should send the server up to the presider.<br />

2) After the final blessing and as the presider steps from the chair.<br />

a) The cross bearer, servers, and MC should begin to line up <strong>for</strong> the recessional<br />

b) The order should be the same order as that <strong>for</strong> the procession with the cross bearer<br />

closest to the back <strong>of</strong> the church.<br />

c) Bow in reverence to the altar when the presider bows unless you are carrying<br />

something in the procession.<br />

d) Turn to the left and proceed out <strong>of</strong> the church into the narthex.<br />

IV. AFTER MASS<br />

1) Make certain all candles are extinguished<br />

2) Make sure the servers have hung up albs in the appropriate order.<br />

3) Make certain that no communion vessels remains in the reconciliation room.<br />

4) Make certain all sacred vessels have been returned to the sacristy and purified.<br />

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5) If incense was used, leave the incensor at the altar and allow it to burn out and cool<br />

be<strong>for</strong>e moving.<br />

V. SPECIAL PROCEDURE<br />

1) Host falling to the floor:<br />

a) If a host falls to the floor during communion (or any other time) one <strong>of</strong> the<br />

following should be done:<br />

(1) The host should be consumed or<br />

(2) The host should be placed on a purificator and left in the Reconciliation Room<br />

to be given to the sacristan <strong>for</strong> disposition after Mass.<br />

b) In no case should the host be placed back in the paten or ciborium with other<br />

hosts.<br />

2) If the entire ciborium <strong>of</strong> hosts falls to the floor:<br />

a) Collect the hosts and place them back in the ciborium.<br />

b) Take the ciborium to the work sacristy <strong>for</strong> further disposition by the priest or<br />

deacon.<br />

c) After Mass make certain you notify the priest or deacon that the ciborium is in the<br />

work sacristy.<br />

3) Precious Blood Spilled:<br />

a) If the Precious Blood is spilled during Mass the following procedure should be<br />

followed:<br />

(1) The Precious Blood should be wiped from the floor using a purificator.<br />

(2) A second purificator should be placed over the area <strong>of</strong> the spill and left until<br />

after Mass.<br />

(3) After Mass the second purificator should be picked up and the floor cleaned<br />

with water.<br />

(4) Both purificators should be rinsed in the sacrarium (locked sink) in the<br />

sacristy.<br />

VI. OTHER NOTES<br />

1) The MC should be paying close attention to the presider <strong>for</strong> any special needs that<br />

may arise.<br />

2) The MC must be prepared to adapt to situations as they arise making the best<br />

judgement call possible <strong>for</strong> a given situation.<br />

3) The top <strong>of</strong> the ciborium can be left in the Eucharistic chapel when the ciborium is<br />

removed from the tabernacle.<br />

4) When at the tabernacle with the presider or deacon, you should genuflect be<strong>for</strong>e the<br />

tabernacle door is opened and again be<strong>for</strong>e leaving the tabernacle chapel.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

A GUIDE FOR THE SACRISTAN MINISTER<br />

The Role <strong>of</strong> the Sacristan—“Sacristies are privileged places where the <strong>liturgical</strong> rites<br />

are prepared, where the treasured objects that facilitate that prayer are stored.” (The<br />

Sacristy Manual) As long as the people <strong>of</strong> God have come together in a meeting place,<br />

there has been the need to make preparation <strong>for</strong> the liturgy, so that the liturgy, the very<br />

action <strong>of</strong> Christ by Christ’s people, may proceed with care and reverence. To this end, the<br />

vessels and elements – fragrance and oil, water and ashes, bread and wine – are prepared<br />

by the <strong>ministers</strong> who oversee the liturgy. The challenge to the sacristan is to recognize<br />

their call as being more than that <strong>of</strong> a caretaker or an event coordinator. Classroom study,<br />

reading scripture, and personal prayer deepen the life <strong>of</strong> any Christian, and enable a<br />

sacristan to recognize that to serve the people <strong>of</strong> God is to serve Christ himself.<br />

I. PREPARATION BEFORE MASS<br />

1) Sacristans need to arrive at the church 30 minutes be<strong>for</strong>e the start <strong>of</strong> Mass to begin<br />

putting out the vessels, bread, and wine <strong>for</strong> the Mass. In summary:<br />

a) The sacristan puts out the chalice, water cruet, communion cups, purificators,<br />

finger bowl, basin, water pitcher, and hand towel at the credence table.<br />

b) The candles should be lit if the servers have not done this.<br />

c) The tabernacle key is taken to the tabernacle and the tabernacle is reverently<br />

opened to examine the available quantity <strong>of</strong> hosts. Leave light on during Mass.<br />

d) The bells that are rung at the Consecration should be in the alter server area.<br />

e) One purificator is needed <strong>for</strong> every communion cup, one <strong>for</strong> the chalice, one <strong>for</strong><br />

the finger bowl, and one extra <strong>for</strong> spills.<br />

f) The sacristan should take care that the number <strong>of</strong> communion cups and patens are<br />

sufficient <strong>for</strong> the number <strong>of</strong> eucharistic <strong>ministers</strong>. Special care should be taken on<br />

Holy Days and special Masses like funerals and weddings.<br />

2) Normally the silver vessels are used. Silver vessels are used <strong>for</strong> the Lent and Advent<br />

season. Gold vessels are used <strong>for</strong> Sundays that have a special name (i.e., they are not<br />

the ordinal or “Sundays <strong>of</strong> Ordinary Time”), Christmas and the Octave <strong>of</strong> Christmas,<br />

and the Sundays <strong>of</strong> Easter through Pentecost.<br />

3) You may check with the MC, the deacon, or the celebrant if you have a question on<br />

whether to use the gold vessels.<br />

4) The lectionary on the ambo is opened to the first reading and a ribbon should mark the<br />

spot so that the minister can find the reading in the event that the book is closed.<br />

5) The book containing the General Intercessions should be at the ambo.<br />

6) The sacristan should determine if there is to be music and if the Responsorial Psalm is<br />

to be sung or recited in order to in<strong>for</strong>m the lectors.<br />

7) The Sacristan should determine if the deacon is to be present at the Mass and if he is<br />

to be giving the homily or remaining <strong>for</strong> the entire Mass. In<strong>for</strong>m the lector.<br />

a) This in<strong>for</strong>mation should be given to the lectors so they will know if they are<br />

needed to recite the General Intercessions.<br />

b) This in<strong>for</strong>mation determines how many Extraordinary Ministers <strong>of</strong> Communion<br />

are needed. The deacon always serves as a minister <strong>of</strong> communion if present.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

8) An appropriate number <strong>of</strong> hosts should be put on the communion paten in addition to<br />

one large host.<br />

9) An appropriate amount <strong>of</strong> wine should be measured out and poured into the pitcher.<br />

These two items should be carried back to the gifts table near the doors to the narthex.<br />

10) The Book <strong>of</strong> the Gospels should be placed on that table, also, as it is carried in the<br />

procession at Sunday Masses. Check with the presider <strong>for</strong> daily Mass, Holy Days,<br />

Ash Wednesday, funerals and weddings. If the Gospel is not read out <strong>of</strong> the Book <strong>of</strong><br />

the Gospels, it is not carried in procession and is not placed on the gifts table.<br />

11) The assigned eucharistic <strong>ministers</strong> and lectors have been asked to arrive at church by<br />

15 minutes be<strong>for</strong>e Mass. They will check <strong>of</strong>f their names and get a ministry cross.<br />

12) The sacristan should in<strong>for</strong>m the <strong>ministers</strong> about any unusual event in the liturgy (i.e.<br />

whether the deacon is present, if there is to be a Baptism or First Communion, if there<br />

is to be an event that takes place be<strong>for</strong>e Mass such as the lighting <strong>of</strong> the Advent<br />

Wreath.)<br />

13) At 10 minutes be<strong>for</strong>e the start <strong>of</strong> Mass, the sacristan should attempt to find substitutes<br />

<strong>for</strong> any minister who has not signed in<br />

14) The sacristan should remain in communication with the MC if altar servers or ushers<br />

are not present.<br />

15) Because the sacristan may be needed to assist with spills at communion, only as a last<br />

resort should the sacristan serve as a substitute minister.<br />

16) When enlisting the help <strong>of</strong> someone to fill in as a substitute minister, please ask<br />

someone dressed appropriately. If one lector is present, <strong>of</strong>ten they can handle the<br />

responsibility <strong>of</strong> both readings. This is preferable to asking someone to lector without<br />

any preparation.<br />

II. RESPONSIBILITES DURING MASS<br />

1) The sacristan should remain alert during Mass <strong>for</strong> any need to provide additional<br />

vessels or purficators.<br />

2) The sacristan may be called on to find a book, obtain more incense, assist with a<br />

flower arrangement that has toppled over, etc.<br />

3) In addition, the sacristan should be ready to assist with spills during communion<br />

a) As always, the rule is to make as little distraction as possible.<br />

b) In the case <strong>of</strong> large spills, covering the spill until Mass is over and then<br />

proceeding with the ablution is <strong>of</strong>ten the best.<br />

c) Please see the Master <strong>of</strong> Ceremonies section <strong>for</strong> additional in<strong>for</strong>mation <strong>of</strong> handing<br />

spills. The Generals Instruction <strong>of</strong> the Roman Missal simplifies matters<br />

considerably: “If the eucharistic bread or any particle <strong>of</strong> it should fall, it is to be<br />

picked up reverently. If any <strong>of</strong> the precious blood spills, the area should be<br />

washed and the water poured into the sacrarium” (paragraph 239). Water from the<br />

pitcher at the credence table can be used with purificators from the sacristy.<br />

d) No sense <strong>of</strong> alarm or drama should be conveyed.<br />

III. RESPONSIBILITES AFTER MASS<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

4) After the celebrant, lectors and altar servers have processed out <strong>of</strong> the church and the<br />

music is finished, the sacristan:<br />

a) returns the chalice, communion cups, chalice, basin, water pitcher, tabernacle key,<br />

and all other Mass vessels and linen to the sacristy.<br />

b) Special care must be taken with vessels which have contained the consecrated<br />

hosts and wine.<br />

c) These vessels should not be stacked inside one another when carrying them to the<br />

sacristy as it makes the task <strong>of</strong> purifying them more complicated.<br />

d) Do not turn <strong>of</strong>f the light in the tabernacle chapel if there is another Mass to follow<br />

or if anyone is in the church praying.<br />

e) Make your movements reverent and slow so as to attract little notice.<br />

5) The tabernacle key should be placed on the bottom shelf <strong>of</strong> the upper cabinet in front<br />

<strong>of</strong> the communion cups; place it so it is easily seen.<br />

6) The basin and pitcher used in the hand washing ritual can be simply rinsed, dried and<br />

put away.<br />

7) All used purificators should be unfolded and placed in the plastic basket used <strong>for</strong> linen<br />

to be washed. Unfolding the linen allows it to dry.<br />

8) All consecrated wine must be consumed; another minister can assist you.<br />

a) In special circumstances consecrated wine and hosts may be put down the<br />

sacrarium, but you should discuss this with the celebrant first.<br />

9) The proper method <strong>of</strong> purifying the vessels is to carefully pour a small amount <strong>of</strong><br />

water in the vessel in such a way as to dissolve any particles. This water should then<br />

be drunk. This action should be done prayerfully and reverently.<br />

10) If the wine was placed in the communion cups be<strong>for</strong>e the wine was consecrated, the<br />

pitcher used to carry the wine to the altar does not have to be purified.<br />

11) Wash all vessels with soap and water, rinse thoroughly, and towel dry.<br />

12) Place them back in the cabinets in the proper location<br />

a) The pitcher used to carry the wine and the small water cruet can be placed on the<br />

drying rack.<br />

b) Be careful not to immerse the chalice. Many chalices are made in two pieces and<br />

water can get into the base <strong>of</strong> the chalice, only to leak out the next time the<br />

chalice is used during Mass.<br />

c)<br />

13) While the sacristy is a busy space with altar servers hanging up albs, <strong>ministers</strong><br />

returning crosses, and music <strong>ministers</strong> putting away equipment, every ef<strong>for</strong>t must be<br />

made to keep the purification <strong>of</strong> communion vessels reverent. If the Mass schedule<br />

permits, the returning <strong>of</strong> the vessels to the sacristy might be delayed a few minutes to<br />

allow the activity to diminish. Trained eucharistic <strong>ministers</strong> can assist the sacristan in<br />

carrying the vessels and drying the purified and washed vessels, but the task <strong>of</strong><br />

purifying the vessels must be left to a trained sacristan. However, eucharistic<br />

<strong>ministers</strong> are invited and encouraged to ask <strong>for</strong> this training in becoming sacristans.<br />

HOLY DAYS, ASH WEDNESDAY, FUNERALS, WEDDINGS, AND SPECIAL<br />

OCCASIONS<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

On Holy Days and other special occasions the number <strong>of</strong> people assembled will<br />

determine the number <strong>of</strong> communion <strong>ministers</strong> actually needed. The sacristan must be<br />

ready to find more ushers or communion <strong>ministers</strong>, or to tell some scheduled <strong>ministers</strong><br />

that they will not be needed. Care should be taken that the number <strong>of</strong> communion cups<br />

and patens match the number <strong>of</strong> <strong>ministers</strong> that will be serving.<br />

If the assembly is about 50-80 people sitting in the center section <strong>of</strong> the church, the center<br />

aisle can be used <strong>for</strong> communion with the celebrant and deacon (or an extraordinary<br />

minister) giving the consecrated hosts and two <strong>ministers</strong> <strong>of</strong> the consecrated wine.<br />

The sacristan will need to check with the presider to see if special items are required. For<br />

example, on Ash Wednesday bowls <strong>of</strong> ashes are used. Lemon wedges and s<strong>of</strong>t bread<br />

slices are used to cleanse the fingers after the dispension <strong>of</strong> ashes. During Holy Week,<br />

Easter, and Christmas much care must be given to planning the liturgy. The Sacristy<br />

Manual provides useful check sheets <strong>for</strong> making sure all supplies are on hand. For these<br />

Masses more than one sacristan should be scheduled.<br />

Additional in<strong>for</strong>mation may be found in The Sacristy Manual, G. Thomas Ryan, Chicago:<br />

Liturgy Training Publications, 1993.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

A GUIDE FOR USHER AND GREETER<br />

Ministries <strong>of</strong> Usher and Greeter—are critical in the sense that when we come to Mass,<br />

the first person we usually encounter is the usher <strong>of</strong> greeter. We may <strong>for</strong>m an opinion<br />

right away if we are a newcomer based on how we were welcomed and how we were<br />

treated. The hospitality exhibited by these persons serving in these ministries sets the<br />

tone <strong>for</strong> parishioners arriving <strong>for</strong> Mass. We at the Church <strong>of</strong> the Nativity are proud <strong>of</strong> the<br />

fact that newcomers and parishioners sense the warmth and spirit <strong>of</strong> community<br />

immediately when walking through the front door <strong>of</strong> the church. This is the essence <strong>of</strong><br />

these important ministries.<br />

I. BEFORE MASS<br />

1) Please plan to arrive at least 30 minutes be<strong>for</strong>e the start <strong>of</strong> Mass<br />

2) Please in<strong>for</strong>m the MC that you are present<br />

a) If there is no MC, in<strong>for</strong>m the celebrant that you are present.<br />

3) Go to the work sacristy and put on a ministry cross (see page 10 <strong>of</strong> the <strong>guide</strong>book).<br />

Check <strong>of</strong>f your name on the schedule.<br />

4) Greeters should position themselves in the narthex just outside the glass doors leading<br />

into the church at least 20 minutes be<strong>for</strong>e Mass.<br />

5) Offer a warm welcome to everyone that enters. Please be alert <strong>for</strong> visitors or other<br />

persons that you may not recognize.<br />

6) All that might be needed is your hospitality and welcome gestures to a visitor who is<br />

searching <strong>for</strong> a new church, returning to the church after being away, or just searching.<br />

Please keep in mind “First Impressions can be Lasting Impressions.”<br />

7) Ushers can use the same hospitality and welcome when helping someone find a seat.<br />

8) Your hospitality is a sign <strong>of</strong> your reverence <strong>for</strong> the church and Christ’s followers.<br />

9) The job <strong>of</strong> usher becomes very critical when parishioners arrive shortly be<strong>for</strong>e Mass.<br />

a) The seating becomes more limited and parishioners will need some assistance<br />

locating seats especially <strong>for</strong> large families.<br />

10) Ushers need to be aware <strong>of</strong> any reserved seating arrangements be<strong>for</strong>e the start <strong>of</strong> Mass<br />

a) Baptisms, First Communion, etc. normally will involve reserved seating and<br />

will most likely involve visitors.<br />

b) Check with the MC to determine if any special seating arrangements are<br />

required. If there is no MC check with the celebrant.<br />

c) In addition, parishioners may arrive just be<strong>for</strong>e the processional and may not<br />

feel com<strong>for</strong>table taking a seat until the celebrant has reached the altar. Assist<br />

those people and the MC by ushering parishioners to seating.<br />

11) Ushers should select a family to present the gifts during communion. This is an<br />

opportunity that should be given to as many families or other parishioners as possible.<br />

a) When selecting a family or parishioners to bring the gifts <strong>for</strong>ward, briefly<br />

explain the procedure so they will know what to expect during the Mass.<br />

b) Be sensitive to someone that may decline the request.<br />

c) Ask another family but do not do so in the immediate area <strong>of</strong> the persons who<br />

declined.<br />

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II. DURING MASS<br />

1) After the General Intercessions are completed, the celebrant will move in front <strong>of</strong> the<br />

altar to receive the gifts.<br />

2) When you see the MC select a cross bearer, proceed to the family designated to bring<br />

the gifts to the altar and escort them to the gift table.<br />

3) The cross bearer will proceed from the serving area to the gift table to lead the gift<br />

bearers to the altar.<br />

4) The collection is begun immediately after the celebrant returns to the altar after<br />

receiving the gifts.<br />

a) This should be done starting with the front rows on either side <strong>of</strong> the center<br />

aisle.<br />

b) Assist parishioners if necessary where seating makes it difficult <strong>for</strong> the<br />

collection basket to be passed from one person to another.<br />

c) If there are two envelopes, there will be a second or special collection. The<br />

second collection is taken after communion.<br />

5) The collections are placed in the room located at the back <strong>of</strong> the church <strong>for</strong> later<br />

disposition.<br />

6) Copies <strong>of</strong> the bulletin should be placed in the holder at the door in the north narthex<br />

leading to the foyer <strong>for</strong> parishioners who need to leave early. It is important that every<br />

family take home a bulletin.<br />

III. AFTER MASS and GENERAL COMMENTS<br />

1) Ushers should begin positioning themselves outside the glass doors to the church at<br />

the beginning <strong>of</strong> the recessional hymn or right after final blessing (if no music). Open<br />

the glass doors so that the <strong>ministers</strong> and celebrant can move into the narthex easily.<br />

2) You should have sufficient bulletins to hand out to parishioners as they leave the<br />

church. Remember, hospitality is what this ministry is all about!<br />

3) The narthex was built to accommodate parents with young children. Our goal is to<br />

allow children to have a loving experience at liturgy.<br />

4) At no time discourage anyone from leaving the sanctuary to go to the rest room.<br />

Leave rule making on that issue to the parents.<br />

5) Health emergencies are reasons to call 9-1-1. Elementary First Aid, and knowing the<br />

signs <strong>of</strong> heart attack, stroke, and diabetic shock are good planning <strong>for</strong> every adult.<br />

An emergency phone is located in the small kitchen <strong>of</strong>f the narthex, in the Baker Hall<br />

kitchen, and in the nursery.<br />

6) Ushers should know the locations <strong>of</strong> emergency exits and be prepared to show the<br />

way to evacuate if needed. Remember, all people must evacuate the church building in<br />

the event <strong>of</strong> a fire alarm ASAP. Ushers are the eyes and ears <strong>for</strong> parishioners’ safety.<br />

Be alert at all times.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

Eucharistic Minister<br />

Lectors<br />

Ushers<br />

Greeters<br />

Page 31 <strong>of</strong> 34<br />

Altar Servers<br />

Master <strong>of</strong> Ceremonies


Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

THANK YOU FOR CHOOSING TO SERVE!<br />

Prayer <strong>of</strong> St. Thomas Aquinas<br />

Almighty and ever-living God, I approach the sacrament <strong>of</strong> your only-begotten Son, our<br />

Lord Jesus Christ. I come sick to the doctor <strong>of</strong> life, unclean to the fountain <strong>of</strong> mercy,<br />

blind to the radiance <strong>of</strong> eternal light, and poor and needy to the Lord <strong>of</strong> heaven and earth.<br />

Lord, in your great generosity, heal my sickness, wash away my defilement, enlighten my<br />

blindness, enrich my poverty, and clothe my nakedness.<br />

May I receive the bread <strong>of</strong> angels, the King <strong>of</strong> kings and Lord <strong>of</strong> lords, with humble<br />

reverence, with the purity <strong>of</strong> faith, the repentance <strong>of</strong> love, and the determined purpose<br />

that will help to bring me to salvation.<br />

May I receive the sacrament <strong>of</strong> the Lord’s body and blood, and its reality and power.<br />

Kind God, may I receive the body <strong>of</strong> your only-begotten Son, our Lord Jesus Christ, born<br />

from the womb <strong>of</strong> the Virgin Mary, and so be received into his mystical body and<br />

numbered among his members.<br />

Loving Father, as on my earthly pilgrimage I now receive your beloved Son under the<br />

veil <strong>of</strong> a sacrament, may I one day see him face to face in glory, who lives and reigns<br />

with you <strong>for</strong> ever. Amen.<br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

Glossary<br />

Altar Servers—One who assists in the celebration (i.e., carrying candles, carrying the<br />

cross, carrying candles or torches etc.).<br />

Alb—A <strong>liturgical</strong> vestment consisting <strong>of</strong> a long white linen robe with tapered sleeves.<br />

Ambo—A raised plat<strong>for</strong>m or pulpit approached by steps. It was placed in the nave <strong>of</strong><br />

early churches from which pronouncements were made or where certain parts <strong>of</strong> the<br />

sacred liturgy, as the Epistle and Gospel <strong>of</strong> High Mass, were, and sometimes still are,<br />

sung. There may be two, one on each side.<br />

Assembly—Those present to celebrate the liturgy. Other terms to use: “The<br />

Community,” “The Church (as people not building),” “The Worshippers,” “The<br />

Faithful,” or “the congregation.” It is the entire assembly (ordained and nonordained)<br />

that celebrates the liturgy <strong>of</strong> the Mass .<br />

Book <strong>of</strong> the Gospel—The book which contains the Gospel texts, from which the priest<br />

or deacon proclaims the Gospel <strong>of</strong> the day.<br />

Cantor—One who leads the congregation in singing during the liturgy (e.g., the<br />

Responsorial Psalm).<br />

Celebrant—One who presides over the assembly and consecrates the eucharistic<br />

sacrament. The term presider is used.<br />

Ciborium—A bowl or chalice-shaped vessel to hold the consecrated hosts <strong>for</strong> the<br />

distribution <strong>of</strong> Holy Communion. After distribution the consecrated hosts are kept in<br />

a ciborium or ciboria (pl) with a cover in the tabernacle. The early meaning was that<br />

<strong>of</strong> a canopy over the altar.<br />

Concelebrants—Those priests and bishops who join the celebrant in consecrating the<br />

eucharist at the Mass.<br />

Credence Table—A small table used <strong>for</strong> holding the elements <strong>of</strong> the eucharist.<br />

Cross bearer—The one who carries the cross in the procession (entrance, presentation <strong>of</strong><br />

the gifts, and recessional).<br />

Cruet—A small glass bottle <strong>for</strong> holding liquids.<br />

Deacon—An ordained minister who assists the celebrant during the Liturgy <strong>of</strong> the Word<br />

and at the altar <strong>for</strong> the Liturgy <strong>of</strong> the Eucharist.<br />

Extraordinary Ministers <strong>of</strong> the Eucharist—Those who assist in the distribution <strong>of</strong><br />

communion; also called eucharistic <strong>ministers</strong>. The ordinary <strong>ministers</strong> <strong>of</strong> communion<br />

are priests and deacons<br />

Lectionary—The ritual book which contains the scripture selections to be read at Mass,<br />

both weekday and Sunday celebrations, arranged in accordance with the <strong>liturgical</strong><br />

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Church <strong>of</strong> the Nativity Liturgical Minister Guidebook<br />

seasons. The Lectionary, as revised by the Second Vatican Council, <strong>of</strong>fers three<br />

readings <strong>for</strong> Sundays along with a psalm text. The first reading is usually from the<br />

Old Testament, the second reading is taken from a non-gospel New Testament text,<br />

and the third reading is taken from one <strong>of</strong> the Gospel accounts. A three-year cycle<br />

apportions out each <strong>of</strong> the synoptic Gospels over the course <strong>of</strong> the Sundays <strong>of</strong> that<br />

year. John's Gospel is read at Easter, on special feasts and fills in on the year given<br />

over to Mark.<br />

Master <strong>of</strong> Ceremonies—One who assists in the preparation <strong>of</strong> the liturgy and is present<br />

to facilitate the movement <strong>of</strong> the entire celebration.<br />

Lector—One who pr<strong>of</strong>esses the selected readings from Holy Scripture during the Liturgy<br />

<strong>of</strong> the Word prior to the Gospel.<br />

Paten—Flat dish to hold the large host (bread) at Mass.<br />

Procession—A solemn walk <strong>for</strong> a religious purpose, usually accompanied by prayers and<br />

hymns.<br />

Purificator—A cloth <strong>for</strong> cleaning the chalice after the celebration <strong>of</strong> the eucharist.<br />

Recession—The procession <strong>of</strong> clergy, lectors, and altar servers leaving church at the<br />

conclusion <strong>of</strong> Mass.<br />

Sacramentary—The book used by the priest which contains the order <strong>of</strong> Mass.<br />

Sacrarium (sink)— Special sink <strong>for</strong> washing the sacred vessels used at Mass. The drain<br />

goes directly into the earth.<br />

Tabernacle—Literally a tent. In early Hebrew Scriptures there was a specific tabernacle<br />

or tent in which God resided. A tabernacle in a <strong>Catholic</strong> church is the place in which<br />

God resides in the sense that the consecrated hosts are kept within it <strong>for</strong> the purpose<br />

<strong>of</strong> having some to bring to the sick. The consecrated hosts are the Body <strong>of</strong> Christ, that<br />

is, God in the <strong>for</strong>m <strong>of</strong> bread. The tabernacle is usually situated behind the main altar in<br />

the church or on a special side-altar.<br />

************************************************************************<br />

With permission from St. Paul’s <strong>Catholic</strong> Church, Pensacola, FL. Definitions are taken<br />

from web site www.stpaul.ptdiocese.org.<br />

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