THE WATER OF LIFE - Thought for Food
THE WATER OF LIFE - Thought for Food
THE WATER OF LIFE - Thought for Food
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there. Nevertheless, I believed, and still believe, that the text I have<br />
quoted, and many others also, bear reference to that vital fluid which is<br />
within our own bodies; and believing it, I acted in accordance with that<br />
belief, to find in the end that it proved to be my physical salvation.<br />
Fortified by my faith in what I thought to be the correct interpretation<br />
of the text, I fasted <strong>for</strong> <strong>for</strong>ty‐five days on nothing but urine and tap<br />
water‐and this, despite the doctor's assertion that eleven days without<br />
food was the limit to which a human being could go I also rubbed urine<br />
into my body‐a very important factor in the cure, with which I shall deal<br />
in Chapter XVII‐I finally broke my fast on raw beef, and though it gave<br />
me no discom<strong>for</strong>t beyond a ravenous hunger, I none the less ate<br />
cautiously <strong>for</strong> a time, and continued to drink my own urine, noticing<br />
that its changes in temperature, quantity, taste, etc., depended almost<br />
entirely on what I ate or drank, and on the amount of exercise I took.<br />
At the end of this treatment I felt and was "an entirely new man." I<br />
weighed 140 lbs., was full of vim, looked about eleven years younger<br />
than I actually was, and had a skin like a young girl's. I was thirty‐six at<br />
the time, and am now over sixty. Yet by dint of drinking every drop of<br />
water that I pass, living on a wellbalanced diet, (*) and never eating<br />
more food per diem than I consider the body requires, I look and feel<br />
much younger than most men of my age, and keep free from those<br />
major and minor ailments to which the body is said to be heir.<br />
(*) See Chapter XVII.<br />
Having now related the essential details of my selfcure and all that<br />
contributed to its continuance, I will merely add that in 1918, being<br />
convinced that knowledge must not be selfishly "hidden under a<br />
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