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塔霍 的 书<br />
德拉步梯的道德經<br />
在十二个月内的一首诗<br />
帕梅拉 4 裁缝是我的妻子,给我更多的孩子<br />
我们迁移,我们已经改变了很多就业机会<br />
我塞巴 5 对你说,道德拉步梯寺的人物<br />
镭森子 6 , 镭森是教授历史和哲学。<br />
莉萨 7 , 道教意大利心理治 疗 。<br />
随着马丁 8 维拉丽卡墨西哥巫师, 在下午的座谈会<br />
德拉步梯寺 ,我遇到了镭森,一次专题讨论会<br />
美丽的论坛,并执行 布义缇舞蹈<br />
9 马勒萨满加蓬, 给德拉步梯寺邀请<br />
10 第六 斯里兰卡人类学家, 他的助手<br />
我 坚 持到德拉步梯道, 随 着 帕 梅拉<br />
11 医治我们的头上, 基那洲 布什曼长老<br />
祖民 1<br />
克莱门特 塞巴的儿子<br />
Om Sai Ram<br />
om Sai, namoh namaha<br />
Sri Sai, namoh namaha<br />
jay jay Sai, namoh namaha<br />
Sad guru Sai, namo namaha<br />
我的名字是塞巴斯蒂安 , 我是一个叙述者<br />
故事和经验,艾米利亚 2 和她的丈夫 乔治 塔拉斯 3<br />
4<br />
帕梅拉(pà méi lā), 有 40 年,塞巴斯蒂安的妻子,她的孩子。它来<br />
自一个家庭中的编织技术人员,在北部的工厂工作。血液携带的<br />
狼蛛咬... 祖母之 谜 。抵 达 后在 德拉步梯寺, 丽 莎 将 在一 个 巧妙的<br />
心理治疗师将帮助谁框架和处理他的青年抑郁症,遭受贫困和危<br />
机。重新探索他的过去作为丝绸织工和与返祖歇斯底里的狼蛛咬<br />
悔恨的连接。他死了的诗,和他的死亡意识的经验,他的尘世生<br />
命的最后时刻,将在七月的手收集。<br />
5<br />
塞巴斯蒂安(Sāi bā sī dì ān), 是出生在意大利南部,农民的股票,<br />
然后迁移到意大利北部的工作。经过各种冒险的工作(理发,工<br />
人,杂货商)终于找到了他的人生意义的寺庙管理德拉步梯寺 由<br />
镭森子。他将生活在一个窝棚和工作的下列土地的艾米利亚的教<br />
诲,将学习与塔拉斯收集野生蘑菇...沉思和重新发现有关的盖亚,<br />
她的生命...协助帕梅拉最后呼吸。他是第一人称叙述者讲述他的经<br />
验谁在德拉步梯寺和晚上座谈会帐户。他委托他的诗 示巴的儿<br />
子,因为它使公众在他死后。<br />
6<br />
镭森子 (Léi sēn), 历史学教授,他前往印度和尼泊尔,在那里他遇<br />
到了丽莎。镭森 出生于意大利在沼泽的土地。他的父母都遭受了<br />
缺乏清洁用水和疟疾。镭森子 喜欢喝葡萄酒的他,不时与自制混<br />
合不同香料:肉桂,迷迭香,鼠尾草,蜂蜜,野生或栽培植物的<br />
根部。镭森 晚上喜欢做的专题讨论会与游客路过,讲各种故事的<br />
旅客。他的死是阐述十二月歌曲,由 莉萨。<br />
7<br />
莉萨 (Lì sà), 是一个学生的心理学家米尔顿埃里克森(美国)。研<br />
究员在道教,印度教,尼泊尔,密宗等巫术。在他的朝圣尼泊尔<br />
(他在那里会见 镭森),有他的昆达里尼觉醒第一次经历。他成<br />
了一个比较人类学家。德拉步梯寺 除了傍晚专题讨论会,提供治<br />
疗意见,帕梅拉,制定自己的生存危机,在他的亲属和祖先线歇<br />
斯底里的现象。解释了音乐治疗,性学和昆达里尼的觉醒,在人<br />
体生理的好处。丽莎助攻新的成年人,通过演员模型萨满经验。<br />
8<br />
马勒 (M ǎ lēi), 郎中加蓬的俾格米人的朋友。他知道了义博甘 根的<br />
辛酸正确使用治疗人类的身体和精神的弊病。讲述他的故事。它<br />
讲述了布义缇故事。<br />
9<br />
马丁(ma tin), 是一危地马拉巫师。他知道墨西哥和美国的土著人<br />
1<br />
祖民/ 祖先 (z ǔ mín), 是地们球的守护者。中介机构之间的地球和 民的中 药 材。一月 研讨会 , 讲 述了在危地 马 拉的 内战时 他的人生<br />
我们的意识。他们知道的法律和规则支配着地球上的平衡。他们 故事。在另一个座谈会上,谈到了他与的经验,小蘑菇在与土著<br />
等待我们的成熟. 示巴的儿子 (Shì ba <strong>de</strong> érzi), 解说员。一只耳朵听 巫师玛丽亚圆柏仪式。<br />
10<br />
力损失患病。未愈的音乐疗法。今天地是德拉步梯寺子.<br />
第六 (Dì liù), (第六绰号)是斯里兰卡的人类学家。朋友的锡兰最<br />
2 艾米利亚 (Ài mǐlì y ǎ ), 女儿的父母谁工作产生的麻纤维为帆,婚 后原住民。他的父亲拥有一个茶叶种植园。之后,在斯里兰卡内<br />
礼嫁妆(床单,毛巾,桌布等),袋,线和牛仔裤。继承祖辈可 战,逃往泰国。他在这里工作了农业农村的合作。前往东部巴布<br />
持续农业方法(堆肥厕所,做,乘以林地蘑菇菌丝体,家禽,果 亚(印度尼西亚),知道友谊的饮料。他住在非洲的几年(喀麦<br />
园,橄榄林,果园,田间。艾米利亚研究了政信在日本福冈。一 隆和加蓬)。丽莎邀请他到意大利德拉步梯寺。在座谈会讲述了<br />
个植物丹参伟大的情人,在他的故事,他喜欢记住他们的祖父母 在仪式 布义缇义博甘 使用的药用植物。<br />
11<br />
和在全国各地的炭火节日。<br />
基那洲子 (Jī nà zhōu), 是卡拉哈里大方布须曼人。聪明的老头纳<br />
3 乔治塔拉斯(Qiáozhì tǎ lāsī), 在养蜂,蘑菇和食用和药用植物的专 米比亚部落。基那洲子 达到德拉步梯寺感谢丽莎,解释通过长颈<br />
家。后裔吉普赛人古老的游牧部族。塔拉斯是艾米利亚丈夫。意 鹿舞蹈的昆达里尼觉醒机制(NUM)。基那洲子,十二月份专题<br />
大利传统的治疗者。乔治在会谈。傍晚专题讨论会,对大麻的历 讨论会,从他的人说,愈合的舞蹈。然后说,他的人民和他们的<br />
史,鸦片,麦角,并在地中海埃莱夫西斯的奥秘.<br />
文化,为全人类的遗产。<br />
LIBER TAG ES 1
1<br />
唐 罗慕洛 医治秘鲁, 一种药用 亚马逊雅格<br />
巴西研究员<br />
2 随着约兰达<br />
挥舞橙色旗帜,在园寺<br />
在寺庙云集,听到一个人的故事<br />
这是一个史诗般的故事,一进门<br />
爱欲和达纳托斯, 在诵经节奏<br />
在历史上的参与,是起点<br />
级数增长,知识的灵魂<br />
填补原始的差距,即文明<br />
人的会议,在许多地方的梦想<br />
诵经史诗的节奏,或慢讲话<br />
如果你不明白,你往前走<br />
绝句解释,一两个 ,许多<br />
然后下一步,学习将举行<br />
然后记诗句, 浇水酒, 恭喜并一路顺风!<br />
说现在情况发生,一首歌曲从一个路径<br />
实现兄弟土著,本机的形式<br />
文化的例子,出具体的重生<br />
3 塔霍 是在后台,小精灵伊特鲁里亚<br />
愈合的苦难,并给出了欢乐的心<br />
镭森 说, 当一个城市的死亡<br />
游牧再次, 道观察本能走<br />
德拉步梯寺, 出生于 1871 年<br />
4 赛巴巴 ,停在河在 意大利 中部 邲 阿澹河 。<br />
赛巴巴休息家, 舞蹈在这里产生一种神秘的光<br />
在该土壤,吸引聚集更多的人<br />
他们看到塔霍和听到的第一首歌曲。<br />
文化是一种假象, 是人的游戏, 是揭示植物和 动 物。<br />
捕食者和猎物的是,在双面月亮<br />
旋转阴阳,卍季节性参考<br />
塔霍 是在所有与会者的心<br />
5 盖亚(地球尊者) 反映了母亲,在她的歌曲<br />
镭森教授,和朋友基那洲。<br />
发现草庵一个世纪后, 欢迎旅客,并继续任务<br />
马勒,萨满布义缇 宗教加蓬<br />
我们戴口罩,礼仪,<br />
并听取了地球的力量我们脚下颤抖.<br />
12 月 8 日,第六 播放时,莫功苟.<br />
是揭示植物和动物, 根告诉我们一下<br />
盖亚的来历,龙和人类。<br />
盖亚 是很老了,需要我们的照顾。<br />
黑人与白人,在一个没有边界的参考圈<br />
邲阿澹河。正巧那一夜<br />
在舞蹈圈,耶稣显现参考<br />
与 赛巴巴 和弗朗西斯,是金童!<br />
他们说:我在这里跳舞,因为有孩子<br />
所有参加跳舞,下一个 精神的本质指导。<br />
遵循耶稣说:父亲,我感谢你<br />
我拥抱你的一切,我现在生活在非洲<br />
从那里,我会扩大在下降的日子.<br />
1<br />
唐罗慕洛 (luō mù luò), 是一个不起眼的秘鲁传统医生。与粘土,<br />
唱的是药酒死藤水和古柯叶。学院教授,每一个现在,然后退<br />
休,他耕地(在亚马逊雨林)遵循他的植物,烟草,咖啡和死藤<br />
水,像医药常春藤蔓栽培。治疗疟疾的奎宁树的表兄弟。在一月<br />
份座谈会,道出了雅诺马马印第安人和他们的药物。<br />
2<br />
约兰达 (Yuē lán dá), 是巴西血统的荷兰女子(图皮)。一旦海洛<br />
因成瘾者,像许多年轻的欧洲人。他恢复,这要归功于医学死藤<br />
水。告诉他的部落民族的传统仍然在巴西和含羞草树(Jurema)<br />
荒野生命。他告诉民俗巴西的土著。<br />
3 塔霍/ 潘 (<strong>Tǎ</strong> -<strong>huò</strong>/pān), 精神的本质。出现在邲阿澹河。塔霍是打滑<br />
的婴儿聪明的土著人民之间的海路抵达意大利从莉迪亚(在土耳<br />
其安纳托利亚)移民合并的伊特鲁里亚文化的基础。塔霍揭示收<br />
5 集雨水的村庄,并采取与渡槽它。这些村庄成为塔奎尼亚和罗马 锡拉/盖亚(Xi lā/Gài-y ǎ ), 对地球的灵魂,知道很多当地人仍然<br />
的城市。<br />
听。地球母亲,它包含了所有的动物,植物,气候,祖先等看似<br />
4 赛巴巴 (Sài bābā), 印度的神秘。像方济各,赤脚。他生活在一个 矛盾的行为。锡拉是猎物和捕食者,母亲,情人,老女人用镰<br />
被遗弃在村里寺庙在印度(Shirdi)。随着甘地,作出了意大利之 刀,戴安娜月亮,黑卡利,玛丽,恒河,亚马逊河,尼罗河,伟<br />
旅。附近的河邲阿澹河 ,建成了圆木小屋 。他认为这里将启动塔 大的女神,是舞台和后台,地方的每一个意识形式发生。锡拉是<br />
霍和德拉步梯寺 庙 的 传统 。<br />
我们的家,监狱或地方的伊甸园可持续花园。选择取决于我们。<br />
LIBER TAG ES 2
日历的教训<br />
一月<br />
1. 塞巴(水,雪,家房子,莴苣,茶)<br />
2. 镭森(哲学家周围的行星)<br />
3. 塞巴(睡眠食品) 4. 塔拉斯 (可可)<br />
5.马丁(危地马拉)6.镭森(火灾神话)<br />
7.塔拉斯(民俗)8. 镭森(咖啡)<br />
9. 罗慕洛(雅诺马马) 10.镭森(烟草)。<br />
二月<br />
1. 艾米利亚(风图) 2. 镭森(庄子,道金)<br />
3.帕梅拉( 蝴蝶) 4.艾米利亚(动物)<br />
5.镭森(地中海)6.帕梅拉( 玛 格 丽 特比 萨 ,<br />
7.镭森(湿婆)8.马丁(维拉丽卡)<br />
9. 莉萨(尤利西斯旅)<br />
10. 马丁(仙人掌)<br />
三月<br />
1. 塞巴(果园) 2. 艾米利亚(修剪树木)<br />
3. 镭森(水的神话) 4.帕梅拉(布 义缇 梦<br />
想)5.塞巴(他的布义缇梦想)<br />
6. 第六(加蓬的俾格米人)<br />
7. 马勒(布义缇人 加蓬)<br />
8. 第六(他的布义缇梦想)<br />
9. 艾米利亚(植物首歌)<br />
四月<br />
1.塞巴(昆虫)2. 镭森(发酵饮料道)<br />
3. 塔拉斯(养蜂人)<br />
4.第六(斯里兰卡, 巴布亚人,卡瓦)<br />
5. 镭森(土著) 6. 塔拉斯(植物和愈合)<br />
7.莉萨(雌雄同体的人)<br />
8. 镭森(雌雄同体的神话)<br />
五月<br />
1. 塞巴(清香花园) 2. 帕梅拉(花 )<br />
3. 马勒 (Byeri)4. 罗慕洛(秘鲁的古柯)<br />
5.塔拉斯( 药 ) 6.帕梅拉( 疟 疾 )<br />
7.塔拉斯(水, 药 品 )<br />
8. 莉萨(房中术 治疗)<br />
六月<br />
1. 塞巴(蔬菜) 2. 帕梅拉(草医 药 )<br />
3.艾米利亚(花园)4. 莉萨(气功)<br />
5.塞巴(间作) 6.塔拉斯(香料)<br />
7. 艾米利亚(共生)<br />
8.罗慕洛(本地和仙人掌)<br />
9. 塔拉斯(毒 药 的故事)<br />
10. 镭森(龙的神话)<br />
七月<br />
1.塞巴(捕食者和猎物的是)<br />
2.艾米利亚(昆虫) 3.塞巴(动物)<br />
4.镭森(流浪) 5. 约兰达(巴西含羞草 邪教)<br />
6. 莉萨(音乐和催眠)<br />
7.帕梅拉(告 诉 快死了 观 察 , 大圆满)<br />
8. 镭森(睡眠时间)<br />
八月<br />
1.塞巴(谷豆类)2. 艾米利亚(撒丁岛培养)<br />
3. 第六(水稻灵魂印度支那部落)<br />
4. 塔拉斯( 鸦 片 邪教 ) 5.镭森(尼泊尔)<br />
6. 莉萨 (尼泊尔的巫师) 7. 镭森(印度之行)<br />
8. 莉萨(昆达里尼)<br />
九月<br />
1.塞巴(森林)2. 塔拉斯(真菌)<br />
3. 艾米利亚(火灾)<br />
4. 镭森(蘑菇邪教)<br />
5. 基那洲(内木)<br />
6. 莉萨(巫师)<br />
7. 马丁(玛丽亚萨宾娜)<br />
8. 镭森(爱姬的神话)<br />
十月<br />
1.塞巴(葡萄种植)2. 塔拉斯(酵母)<br />
3. 镭森(葡萄酒的神话)<br />
4. 罗慕洛(粘土医药)<br />
5. 帕梅拉(芳香 疗 法 )<br />
6. 艾米利亚(大麻纤维)<br />
7. 塔拉斯(麻 冥想)<br />
8.镭森(最后镭森子歌曲/ 湿婆)<br />
十一月<br />
1.塞巴(蚯蚓, 乙烯)2. 帕梅拉( 酶 )<br />
3.艾米利亚(牛奶酪)4. 塔拉斯(麦角)<br />
5. 基那洲(布什曼学校)<br />
6. 镭森(埃莱夫西斯学校)<br />
7. 罗慕洛(亚马逊的茶叶)<br />
8.约兰达(林酒,12 月 8 日)<br />
十二月<br />
1.塞巴(橄榄)2. 镭森(橄榄的神话)<br />
3. 帕梅拉( 纺纱 厂 ,蜘蛛 )<br />
4. 莉萨(酒神 拥有邪教)<br />
5. 镭森(狄俄尼索斯神话)<br />
6. 约兰达(雨土祖寺)<br />
7. 莉萨(布什曼)<br />
8. 基那洲(布什曼非洲舞蹈)<br />
9.镭森(重生, 12 月 8 日)<br />
LIBER TAG ES 3
一月, 塞巴 告诉:<br />
我塞巴 我告 诉 , 经验 我有<br />
当我住在 寺庙 Therabuti<br />
我睡在 砖 的小房子<br />
听说同路人的故事<br />
我白天工作, 晚 上 听<br />
宾客和新人,他们晚饭后<br />
研讨会的时间,从傍晚开始<br />
我深思的故事和农业劳动<br />
镭森 提供酒,茶和榛子一起<br />
和我们每个人又花时间<br />
在外面的雨, 晚 上早似乎<br />
毕毕剥剥的火,温暖的自尊<br />
我的小屋中心,火烧<br />
我的小屋,用石 头墙挡 住 风<br />
打开一个窗口,开辟了到屋顶<br />
厨房里的火,烟,出门粉扑<br />
小屋有一个圆形底座,用硬的石头<br />
圆锥形的屋顶是原木,树枝和芦苇<br />
小屋粘土建成,绑在柳树<br />
建网,靠近墙壁为鸭子和小鸡<br />
位于南部,是房子的门<br />
植物大棚,形成了墙壁<br />
外 墙 装 饰 ,鹿角<br />
大多 数 符 号 巫 师<br />
圆形的木制房屋<br />
其中一些是在高跷<br />
所需的水,有雨<br />
水源, 填补两个 游泳池<br />
在 过 去的雨水, 这 是一 个 食物 资 源<br />
庆祝水收集,是第一座寺庙<br />
必需的水,是生命的隐喻<br />
医治痛苦的个人和团体<br />
夏季水仪式,治病<br />
水,露水,做幸 运 新娘卓有成效<br />
坐在赤裸裸的草地上,24 六月<br />
蟾蜍和青蛙湿,和童话真菌<br />
夏季和冬季,两个冬至庆祝活动<br />
一个是露水的仪式,两个应变烟囱<br />
水是一 种 社 会 的 礼 物,一 的身 份 的 的 的 组<br />
神话和传说,和流行的奉献<br />
一个不眠的夜晚,我走裸体<br />
释放紧张,我的床降温<br />
当我感到寒冷,我会回去睡觉<br />
用草药填充的枕头,摇篮催眠曲<br />
我 练 了一些 体 式,机 舱 的地板上<br />
我把我的 头 到北部,我打哈欠作 为 一 种仪 式<br />
一个温暖的饮料,以获得一个良好的夜间睡眠<br />
亚利桑那州霍皮人的,蘑菇冷静良好的睡眠<br />
盖伦 时,一位老人,他用生菜<br />
晚 饭 后睡 觉 , 莴 苣是健康<br />
莴苣汁,具有麻醉性能<br />
艾米利亚及与乔治· 塔拉斯, 教我<br />
喝羊奶, 我 将 薄荷 茶<br />
我 记 得塔拉斯 , 和他的茶蜂蜜以及<br />
茶起源于中 国 , 达玛 眼 睑<br />
抵达欧洲,通过荷兰链接<br />
中 国 是主人, 沏 茶准 备<br />
茶是一些 营 养 物 的食品 的 的 的 质<br />
茶是一 种甜 蜜的 爱抚, 它唤醒顺利<br />
也有助于保持, 适度的贸易<br />
注入与柠檬的茶,增加刺激<br />
牛奶软化的单宁酸的硬度, 一个平静碱<br />
波斯人放置, 丁香, 茴香种子<br />
藏族,加黄油 ,盐和牛奶<br />
它的香水的鼻孔头脑冷静下来<br />
茶 撵 困倦,茶有助于交 谈, 增加便秘<br />
茶是在冬季有用, 它删除任何冷漠<br />
卫生的饮料,在潮湿的气候<br />
LIBER TAG ES 4
镭森 听马丁,他是安静<br />
他想要什么比自我离开了他<br />
他的行为与吴炜 ,冷静中立<br />
他成为自然,并为我们提供了一首诗<br />
知者不言,言者不知<br />
塞其兑,閉其門,挫其銳<br />
解其分,和其光<br />
同其塵,是謂玄同<br />
信言不美,美言不信<br />
善者不辯,辯者不善<br />
知者不博,博者不知<br />
生命是一个抽象的概念,如世界的命运<br />
是最大的奥秘,其实,你是<br />
宇宙是完美的, 它并不需要提高<br />
离开它的事件,他们按照他们的目的<br />
鲜花盛开,鸟,继续唱<br />
世界上的分歧,都是假的<br />
世界和意 识 ,是一个 现实<br />
身体和心灵, 在你是南北<br />
懂得生活,要求放宽<br />
聖人不積, 既以為人己愈有<br />
既以與人己愈多<br />
天之道,利而不害<br />
聖人之道,為而不爭<br />
故有無相生,難易相成<br />
長短相較,高下相傾<br />
是以聖人處無為之事<br />
行不言之教<br />
美国在沉思,动摇像打雷<br />
赫拉克利特和老子 ,是一个与对方<br />
永久的现实,就是变化<br />
当它停了,然后 发 生的衰 变<br />
眼,日落,是同样的事情<br />
成功是小,慢慢扩大<br />
是以聖人後其身而身先<br />
外其身而身存<br />
居善地,心善淵. 1<br />
與善仁,言善信<br />
1Heráclito <strong>de</strong> Efeso, li retiriĝis sin en templo <strong>de</strong> Artemisa. Li<br />
manĝi beroj kaj observante: "la fajro estas con<strong>de</strong>nsados en akvon<br />
kaj tiam tero, tiam iĝas polvo eĉ pli akvon tiam fajro. La leĝo<br />
正善治,事善能,動善時<br />
其 运动 , 将带领 他的智慧<br />
莊子庆祝,熊猫黑色和白色<br />
在一片茂密的森林中,他再次成为一个巫师<br />
莊子聖人無常心, 莊子以百姓心為心<br />
為無為,事無事,味無味。<br />
大小多少,報怨以德。<br />
圖難於其易, 為大於其細<br />
天下難事,必作於易<br />
天下大事,必作於細。<br />
是以聖人終不為大, 故能成其大。<br />
夫輕諾必寡信, 多易必多難<br />
是以聖人猶難之, 故終無難矣<br />
莊子聖人在天下, 歙歙為天下渾其心<br />
百姓皆注其耳目, 莊子聖人皆孩之<br />
熊猫 爱的斜坡,高山湿地<br />
保持模糊,用软植被<br />
属亚热带气候,竹子和食品<br />
我要看到它,熊猫群居的动物<br />
它掌握在小洞穴或树洞<br />
它的动作,它总是遵循同样的方式<br />
熊猫生活在高森林,冰雪气候<br />
熊猫的山, 在西方中国<br />
来自中国的大熊猫, 更新世的起源<br />
它有 40 个臼齿,和一个巨大的头举行<br />
饲料每天的基础上,许多竹茎<br />
减少他们的纸浆,凭借其雄厚的磨牙<br />
大成若缺,其用不弊<br />
大盈若沖,其用不窮<br />
大直若屈,大巧若拙,大辯若訥<br />
躁勝寒靜勝熱, 清靜為天下正<br />
它有一个明确的和暗的熊市节奏<br />
思考和意识,以观察存在<br />
巴门尼德 的意识,导致必要的<br />
爱情趋于团结,不和谐的独立. 2<br />
<strong>de</strong> la mondo kuŝas en la Dao, grimpo kaj <strong>de</strong>scendo estas punktoj<br />
<strong>de</strong> vido." La arto <strong>de</strong> Shaolin templo estis lernita <strong>de</strong> observo <strong>de</strong><br />
multaj bestoj kaj komencis per Bodhidarma.<br />
2 Parméni<strong>de</strong>s (550 aK) kaj Kung Sun Lung (400 aK) klarigis<br />
la sama teorio: la movado, kiel en nigra kaj blanka Panda, estas<br />
unu kadro antaŭ la konscienco.<br />
LIBER TAG ES 5
☯ 道生一,一生二<br />
二生三,三生萬物。<br />
萬物負陰而抱陽<br />
沖氣以為和. 1<br />
道沖而用之或不盈<br />
淵兮似萬物之宗<br />
挫其銳,解其紛<br />
和其光,同其塵<br />
執古之道,以御今之有<br />
能知古始,是謂道紀<br />
保此道者,不欲盈<br />
夫唯不盈,故能蔽不新成<br />
致虛極,守靜篤<br />
萬物並作,吾以觀復<br />
夫物芸芸,各復歸其根<br />
歸根曰靜,是謂復命<br />
Ab<strong>de</strong>ra 的德谟克利特,是一个原子学说<br />
在真空中的原子,它是纷飞的球<br />
他们所有做的事情,就像中国盒<br />
量子物理学,并把他们今天<br />
三十輻,共一轂, 當其無,有車之用。<br />
埏埴以為器, 當其無, 有器之用。<br />
鑿戶牖以為室, 當其無,有室之用。<br />
故有之以 為 利, 無之以 為 用。<br />
重為輕根, 靜為躁君。<br />
大曰逝,逝曰遠,遠曰反。<br />
故道大,天大<br />
地大,王亦大<br />
域中有四大<br />
而王居其一焉<br />
人法地,地法天<br />
天法道 ☯,道法自然<br />
亚里士多<br />
最有效的行动,是预防性<br />
当月亮是充分的,我 们 将开始下降<br />
反者道之動, 弱者道之用。<br />
天下萬物生於有, 有生於無。<br />
西巴, 你模仿吴炜的理念 2<br />
明道若昧, 進道若退, 夷道若類<br />
上德若谷, 太白若辱<br />
廣德若不足, 建德若偷<br />
質真若渝, 大方無隅<br />
大器晚成, 大音希聲<br />
大象無形, 道隱無名。<br />
夫唯道, 善貸且成。<br />
知人者智,自知者明<br />
勝人者有力,自勝者強<br />
知足者富, 強行者有志<br />
不失其所者久, 死而不亡者壽<br />
我看到镭森,从未离开宁静<br />
在他的荣耀,或贫困,无痛苦<br />
谷神不死,是謂玄牝之門,<br />
是謂天地根, 綿綿若存,用之不勤。<br />
较低的山谷,它吸引了水本身<br />
渴求亲情,最有力的武器<br />
男子死亡的恐惧, 而不是生活<br />
死亡持有他的手,和经常性的用途<br />
大國者下流, 天下之交, 天下之牝<br />
牝常以靜勝牡,以靜為下<br />
故大國以下小國, 則取小國<br />
小國以下大國, 則取大國<br />
故或下以取,或下而取<br />
大國不過欲兼畜人, 小國不過欲入事人<br />
夫兩者各得其所欲, 大者宜為下。<br />
亚里士多德告诉我们,人类似乎高兴<br />
大道廢,有仁義<br />
智慧出, 有大偽<br />
太上,下知有之<br />
其次,親而譽之<br />
其次,畏之;其次,侮之<br />
信不足,焉有不信焉<br />
悠兮,其貴言, 功成事遂<br />
百姓皆謂我自然<br />
1Muroj, pordoj kaj fenestroj fari domo, sed estas la malplena kiu<br />
faras al ili la esencon, en T'ai chi t'u (Dao), 2 fiŝo (Yin-yang) kuri<br />
al la alia senĉese ŝanĝiĝas. Unu iĝas la alia kaj ambaŭ enhavas en<br />
2 si la semo <strong>de</strong> la alia (okulo <strong>de</strong> la fiŝo). Paralela: Luno-suno, viro estas infano naskita noktomeze, kiam li vidas tagiĝo, li<br />
Patrino-infano.<br />
kredas ke hieraŭ neniam ekzistis.<br />
LIBER TAG ES 6
坚持自己的本性<br />
企者不立, 跨者不行<br />
自見者不明, 自是者不彰<br />
自伐者無功, 自矜者不長<br />
絕聖棄智,民利百倍<br />
絕仁棄義,民復孝慈<br />
絕巧棄利,盜賊無有, 此三者以為文不足,<br />
故令有所屬: 見素抱樸,少私寡欲<br />
善行無轍迹, 善言無瑕讁<br />
善閉無關楗而不可開, 善結無繩約而不可解<br />
是以聖人常善救人, 故無棄人<br />
常善救物,故無棄物, 是謂襲明<br />
故善人者,不善人之師<br />
不善人者,善人之資<br />
不貴其師,不愛其資<br />
雖智大迷,是謂要妙<br />
知其雄,守其雌,為天下谿<br />
為天下谿,常德不離, 復歸於嬰兒<br />
知其白,守其黑,為天下式<br />
為天下式,常德不忒, 復歸於無極。<br />
知其榮,守其辱,為天下谷<br />
為天下谷,常德乃足,復歸於樸<br />
樸散則為器, 聖人用之<br />
則 為 官長,故大制不割<br />
人之生也柔弱, 其死也堅強<br />
萬物草木之生也柔脆, 其死也枯槁。<br />
故堅 強 者死之徒, 柔弱者生之徒<br />
是以兵強則不勝,木強則共<br />
強大處下,柔弱處上<br />
其安易持,其未兆易謀<br />
其脆易泮,其微易散<br />
為之於未有,治之於未亂<br />
合抱之木,生於毫末,<br />
九層之臺,起於累土<br />
千里之行,始於足下<br />
是以聖人欲不欲,不貴難得之貨<br />
學不學,復衆人之所過<br />
以輔萬物之自然, 而不敢為。<br />
镭森有一天他退休了,在成名的高度<br />
他隐藏了他的光,奉献自己的本质<br />
將欲歙之, 必固張之<br />
將欲弱之,必固強之<br />
將欲廢之,必固興之<br />
將欲奪之,必固與之<br />
是謂微明。柔弱勝剛強<br />
魚不可脫於淵, 國之利器不可以示人<br />
天下之至柔, 馳騁天下之至堅<br />
無有入無間, 吾是以知無為之有益<br />
名與身孰親? 身與貨孰多?<br />
得與亡孰病? 是故甚愛必大費<br />
多藏必厚亡, 知足不辱<br />
西巴,知止不殆, 可以長久<br />
不出戶知天下, 不闚牖見天道<br />
其出彌遠,其知彌少<br />
是以聖人不行而知<br />
不見而名,不為而成<br />
天下有道, 卻 走馬以糞<br />
天下無道,戎馬生於郊<br />
禍莫大於不知足, 咎莫大於欲得<br />
故知足之足,常足矣<br />
為學日益,為道日損<br />
損之又損, 以至於無為<br />
無為而無不為<br />
故老子 镭 森云:<br />
我無為, 而民自化<br />
我好靜, 而民自正<br />
我無事, 而民自富<br />
我無欲, 而民自樸。<br />
其政悶悶, 其民淳淳<br />
其政察察, 其民缺缺<br />
禍兮福之所倚, 福兮禍之所伏<br />
孰知其極? 其無正. 1<br />
mi 塞巴 kun 帕梅拉, mi laŭgra<strong>de</strong> vekiĝo<br />
abrumadora impulso, por servi malnova<br />
kanto<br />
post mia suferi, la dubo kaj konfuzo<br />
mi kantas Therabuti, vidi klare mia iluzio<br />
1 "Hieraŭ kaj hodiaŭ kaj morgaŭ, la laboro <strong>de</strong> formiko faras la<br />
malfacila facila, prenu la grandajn tra la malgranda." Laozi<br />
LIBER TAG ES 7
Mi unue semado, post la tero donas la<br />
rikolto<br />
kolekti kaj semas, estas malfacila<br />
kunvivado<br />
帕梅拉 estas animo mortigu, li silenta aŭ<br />
voĉo<br />
ajn la estonteco, sxi dividas miajn<br />
elektojn<br />
lo amo brilanta, magio kaj neatendita<br />
pli momentoj <strong>de</strong> komforto, ĝi donas al mi<br />
kiam mi almenaŭ atendas, Tago instruas<br />
min<br />
la rimedoj <strong>de</strong> 塔拉斯, nun venas al mia<br />
menso<br />
unu tagon li klarigis, citante la Mantegazza<br />
kafo kaj nutraĵoj, fermentita kaj distilita 1<br />
ili reduktas la transdono, ebria pro ĝojo<br />
la interna movadoj, aŭ eksteraj impresoj<br />
la teorio <strong>de</strong> dormo, <strong>de</strong> Paolo Mantegazza<br />
baziĝas sur ago, <strong>de</strong> nutraĵoj kiun miksita<br />
miksita faru al ni, parolema aŭ silenta<br />
ili varmegas movado, la ŝtofoj oxidación<br />
Ekscito kaj inhibición, <strong>de</strong> motoro nervo<br />
maldorma kun pensoj, kanaloj <strong>de</strong> sentoj<br />
muskoloj kaj la pensoj, ricevi signalojn<br />
kaj sendu respondojn, al sensoriales kanaloj<br />
la kafo nutraĵoj, ili ŝarĝas la nervojn<br />
narkotaĵo nutraĵoj, ili malŝarĝas la nervojn<br />
narkotaĵoj kaj anestésicos, kontraste la kafo<br />
tiel kiel kafo nutraĵoj, kontraste la alkoholo<br />
la nutraĵoj <strong>de</strong> la nervo, ili akiras sentojn<br />
kaj la ekstremaj ekscito, <strong>de</strong> muskolo kaj menso<br />
la anestésicos, fari silentan granda doloro<br />
la Granda Parakleto, malfermas interna suverena<br />
Infuzaĵo <strong>de</strong> salvio, ne donas al vi la emocio<br />
vino estas bona amiko, ĝi instruas la veron<br />
vino veraj pensoj, malfermas koro kaj vejnoj<br />
kune lucidaj penso, levas amuzega tro<br />
somnolo kaj konvulsioj, du formoj <strong>de</strong> ebriigan<br />
ili eksciti la sensojn, muskoloj kaj pensis<br />
troigitaj movado, <strong>de</strong> la muskoloj en danco<br />
aŭ seksan eksciton, donu multaj zumado<br />
la influo <strong>de</strong> alkoholo, estas brila kaj amuza<br />
la biero donas somnolo, la vino estas tumulta<br />
en alkoholo spiritoj feroca, kaj terura en misuzo<br />
<strong>de</strong>pendante <strong>de</strong> la elekto, donu letargio aŭ graco<br />
tabako, kokao kaj opio, tiel doni dormanta<br />
la Coquero ploras altigis, Bacchante estas vino<br />
opio-manĝanto bares, lia malluma kaj sankta psiko<br />
ĉiuj venas al la lumo, la ŝiprompiĝoj <strong>de</strong> la menso<br />
ĉiu nervoza nutraĵo, problemoj <strong>de</strong> misuzo produktas<br />
kiu kondukas al ĉagreno, la malnova uzoj <strong>de</strong> nutraĵoj<br />
Vino reprenas ŝtormoj, al la ekstrema estas dolora<br />
la antaŭe ĝojo iĝas, la agonio <strong>de</strong> la misuzo<br />
la nacioj sendante, la i<strong>de</strong>oj kaj drogoj<br />
entreprenoj kaj gloroj, la vojaĝantoj varoj<br />
Guaranà planto, tie en la varmaj landoj<br />
renovigas multaj fortoj, en tago vojaĝoj<br />
freŝan taso <strong>de</strong> guaranà, post la matenmanĝo<br />
Guaranà ekscitas, la nervoj kaj intestoj<br />
ĝi ŝajnas supera, al ĉiuj tipoj <strong>de</strong> kafo<br />
ĝi estas facila por fari, ĝi ne putrado<br />
Ameriko donis Guaranà, Afriko donis Kafon<br />
Tea venas el Azio, Vino venas el Eŭropo<br />
ĉiu ili stimulas, la laborista aktivecoj<br />
la kafon drogoj, industrioj <strong>de</strong> civilizacio<br />
Ferdinand Cortès, ekparolis al la reĝo Karlo V<br />
infuzaĵo <strong>de</strong> ĉokolado, donis <strong>de</strong> reĝo Montezuma<br />
la vojaĝo <strong>de</strong> Kolumbo, ĝi konkludas la ĉina<br />
per finante la fervojoj, en amerika planko<br />
1 “Pliigi la premas en diversaj trinkaĵoj: varma akvo premas 39.8.<br />
Teo 40.6, kafo 70, kakao 87,4, matè 106.2, kokao 160. La<br />
infuzaĵo <strong>de</strong> kokao veku vian koron 4 fojoj pli <strong>de</strong> varma akvo kaj<br />
kafo dufoje. Dum reagante, la kokao produktas kresko varmego<br />
kaj spirado, febro, vizaĝo kaj brilantaj okuloj, malvarmaj manoj<br />
kaj piedoj. Fiziologia leĝo: <strong>de</strong>bilitante kaŭzoj estas do malpli<br />
aktiva kiel la korpo estas en stato rezisti ilin.” Mantegazza<br />
LIBER TAG ES 8
塔拉斯 rememorigas nin, Theobroma kakao<br />
heredaĵo <strong>de</strong> Maya homoj, estas tropika arbo<br />
la <strong>de</strong>naskaj <strong>de</strong> amerika, kulturi la kakao<br />
por uzo en trinkaĵo, kaj mona vivo 1<br />
la Reĝo Montezuma, trinkis kvar<strong>de</strong>k tasoj<br />
sekigitaj pulvoro, aldonis kun aliaj spicoj<br />
fermentita semoj, ili fari kakao varma teo<br />
donaco <strong>de</strong> la serpento dio, al la astekoj homoj<br />
en Meksiko okazas, vi ne povas vivi sen<br />
homoj estas prirabitaj, simptomoj <strong>de</strong>pen<strong>de</strong>co<br />
ĝi helpas al ili, tutan tagon sen manĝi multe<br />
en partio kaj ceremonioj, kakao estas certe<br />
la <strong>de</strong>naska konsumi ĝin, kakao semoj freŝa<br />
la suko estas miksita, kun la pulpo <strong>de</strong> banano<br />
<strong>de</strong>naska manĝas ĉe fino-manĝo, kakao toniko teo<br />
malrapi<strong>de</strong> li manĝi, kakao estas ekscita drogon<br />
kiam vi trinkos ĉokolado, vi ricevas profitojn<br />
en varmaj trinkaĵoj, ĝi estas taŭga por malsanuloj<br />
Hispanoj preni ĉokoladon, kun lakto kaj kafo<br />
kiel multaj Italoj, ili trinkas en la mateno<br />
la varma ĉokolado estas, manĝaĵo kaj trinkaĵo<br />
dia trinkaĵo, postulante ankaŭ por la klerikaro<br />
utilita en preĝejoj, por sinjorinoj kaj sinjoroj<br />
dum la servoj, en la <strong>de</strong>koka jarcento<br />
eĉ Napoleono, li admiris tiun planton<br />
maldolĉa kaj ekscita, li granda voraz<br />
li trinkos ĉiufoje, kiam li volas fortikigi<br />
kune filozofoj, al la kafo <strong>de</strong> Parizo<br />
Ne<strong>de</strong>rlando komercistoj, tiam riĉiĝo<br />
interŝanĝante afrikaj sklavoj, kun kakao semoj<br />
ilia spico ten<strong>de</strong>ncas konsumo, en Eŭropo<br />
disvastigi la plantejoj, kaj krei monopolojn<br />
la industria Ĉokolado, ĝi estas ofte miksitaj<br />
kun rafinita blanka sukero, farante korpo malsana<br />
ĝi forigas saloj kaj vitaminoj, ĉokolado endulzan<br />
ĝi akiri laciĝo digesto, por hepato kaj la colon<br />
ĝi donas troo <strong>de</strong> kalorioj, diabeto kaj koratako<br />
estreñimiento al infanoj, ĝi verkoj kun la humoro<br />
ĝi liberigas pensis, <strong>de</strong> problemoj kaj konfliktoj<br />
ĝi alimentaria toniko, al tuberkulozo pacientoj<br />
mi renkontis 马丁, ĉi vespere al la templo<br />
Tzutujil ŝamano, estis metilernanto <strong>de</strong> Chiviliu<br />
马丁 rakontas lian historion, labori kun Mary<br />
la Mazateco Saĝa, la virino Maria Sabina<br />
Lia mastro mortis, li heredas pacientoj<br />
tri<strong>de</strong>k mil personoj, <strong>de</strong> tutaj lia vilaĝo<br />
unu el liaj <strong>de</strong>voj, estas pliigi la junuloj<br />
kun iniciación ritoj, por fari veraj viroj<br />
Li vivis en Santiago Atitlán, en Gvatemalo<br />
en la tempo <strong>de</strong> milito, brutalaj registaro<br />
la reganta registaro, malfermas konsumismo<br />
malpermesas la tradicio, helpas la premgrupoj<br />
马丁 eskapas, lia vivo estas en danĝero<br />
Chiviliu volas gardi lin, la antikva saĝeco<br />
li transcribes en muziko, indiĝenoj tradicio<br />
tiam 马丁 medicino, daŭrigi en aliaj nacioj<br />
li lernis en multaj jaroj, por ĝusta malekvilibroj<br />
interrilatoj <strong>de</strong> homoj, kun prauloj spiritoj<br />
Chiviliu vokis min, por konfiti sian tradicio<br />
mi vojaĝis inter la limoj, en la horo <strong>de</strong> teruro<br />
post la civila milito, mi revenis al la vilaĝo<br />
porti <strong>de</strong>nove la prapatroj, <strong>de</strong> prauloj spiritoj<br />
mi re-instruado, Tzutujil mitoj tre profunda<br />
truo ene templo, estas tunelo inter mondoj<br />
ĉi tiu speciala kaverno, ĝi naskas la mondo<br />
produktas arbo, kun multaj fruktoj kaj floroj<br />
Ni ĉiuj manĝis ilin, en la jaro <strong>de</strong> volo<br />
Arbo <strong>de</strong> la mondo, havas siajn radikojn en sono<br />
ni ne vidas radikojn, sed ili donas la forton<br />
la mondo kiun vi sentas, ĝi trinki aŭ manĝi<br />
ĝi povos malsukcesi, se ni liberigas la aliaj<br />
ankaŭ ni ĉiuj venu, <strong>de</strong> tiu alia mondo<br />
tiam ni forgesas ĝi, post esti edukita<br />
memoroj <strong>de</strong> alia mondo, ni viŝi en infanoj<br />
tiam ni pasigas nian vivon, retrovi la historion<br />
马丁 babilas bonega, en la templo Therabuti<br />
la Tzutujil junulo inicitoj, iru malsupren la truo<br />
ĝis la venonta mondo, por revivigi la arboj<br />
instinkto <strong>de</strong> morto, ili kondukante al konscio<br />
ili lernas la doloro, kaj akiri elokventon 2<br />
2 "Dum la inicado <strong>de</strong> junuloj baraktante per morto, ili subskribas<br />
kontrakton kiu diras: "Mi rezignas la iluzion <strong>de</strong> vivi eterne". Kaj<br />
rekompence, Iliaj animoj donu al la alia mondo procento <strong>de</strong> la<br />
fruktoj <strong>de</strong> iliaj kreemo, imago kaj elokventon. La Majaoj<br />
memorigas nin, ke la spirita mondo estas kantante ni kune kun niaj<br />
110 semoj por kuniklo, 12 por prostituitino, 100 por sklavo spertoj ni faros." 马丁<br />
LIBER TAG ES 9
la lukta per morto estas lukto <strong>de</strong> elokventeco<br />
ni ne povas mortigi ĝin, ni povas trompi<br />
se ni provas ŝteli, la traktado pli alloga<br />
la ĝia kosto falas, sur aliaj personoj<br />
morto estas malsata, <strong>de</strong> animoj kaj homaj pensoj<br />
ne malakcepti la proponon, ŝi estas oportunisma<br />
via bone imago, vi lasu ŝi trovi bone<br />
ŝi atendi feliĉa, ŝi haltas por iom logxi<br />
ĉiu homo, havas animon indiĝenoj<br />
iu ŝuldo kreitaj, havas spiritan naturon<br />
ni civila aŭ tribaj, ni konsumas la esenco<br />
Thero postulas la kosto, vi respondi kun laŭdo<br />
se ni ne donos manĝaĵon, por diversaj kialoj<br />
la sonĝo sekigas, kaj malrapi<strong>de</strong> ni mortos<br />
konekti kun la loko, estas ĉiutaga paŝo<br />
ĉiutaga templo, ne <strong>de</strong>gustación semajnfino<br />
homoj kun iliaj sonoj, nutrante spiriteco mondo<br />
spiritoj reĝlando, kiu siavice fatten nia mondo<br />
Spiritoj prapatroj, en mondoj kaj en la psiko<br />
ili kantas al ni la vivon, ni estas ilia revo<br />
Ili estis kantitaj, alportitan ni en ekzisto<br />
se ni ne nutros ilin, ili prenu persisto<br />
ni ĉiuj estas sur ĉi tiu Tero, por sonĝi<br />
memori ili lernejo, por alia mondo nutri<br />
la vilaĝo pagas la prezon, <strong>de</strong> ĝia ekzisto<br />
kiu revenas kiel eĥo, kiel zorgo kaj nutrado<br />
kiel donaco sendita, en ĉie direkto<br />
ĉiuj elpensoj <strong>de</strong> la homoj, havas kosto<br />
la elpensoj estas fruktoj, <strong>de</strong> antaŭaj revoj<br />
kantita <strong>de</strong> la prapatroj, ligitaj kiel ringoj<br />
en sanaj kulturoj, la kapablo inventi<br />
vi pagas per ritoj, por eviti ajnan ŝuldo 1<br />
homoj naskiĝas, ni havas ŝuldo kun prapatroj<br />
la ŝuldo estas la fonto, <strong>de</strong> doloro kaj <strong>de</strong>presio<br />
ni pagas kun la rito, pri dancado kaj kantado<br />
se ni ignoras ilin, ili mortas <strong>de</strong> malsato<br />
ili estas fortoj <strong>de</strong> la naturo, tute ne ĉiopova<br />
estaĵoj reflektas en junuloj, kiel vivanta ŝuldo<br />
kiel potenca emocioj, kaj doloro kaj malsato<br />
ni egoo <strong>de</strong>ĉenigas ilia malsato, vorante en perforto<br />
1 "A tranĉilo estas ilo kun granda ŝuldo por ni, pro la dioj<br />
implikita en ĝia fabrikado. Post la tranĉilo estas <strong>de</strong>nto <strong>de</strong> la tero,<br />
ligno, viando kaj plantoj. Se ni ne pagas ĝia ŝuldo per ritoj, ĝi sin<br />
turnu al tranĉi la homo mem.” 马丁<br />
post malamas kaj <strong>de</strong>presio, antaŭas ĉiakoste<br />
ni fariĝis ilia manĝaĵo, ili ŝtelas nia psiko<br />
militoj faligas, kun spiritoj <strong>de</strong> la senkonscia<br />
ni batalos interne, ĝi estas lia influo en ni<br />
fantomojn <strong>de</strong> mortintaj homoj, kondukas <strong>de</strong>presio<br />
prapatroj sen honoro, lasantas konfuzo en ni<br />
ni nutras prapatroj, la vivo vivis kun pasio 2<br />
ni nutras siajn vivojn, kun malsamaj lingvoj<br />
ornamita kun poezio, kaj <strong>de</strong>voteco <strong>de</strong> la koro<br />
la nevi<strong>de</strong>bla mondo, estas motoro <strong>de</strong> nia vivo<br />
ni pagas kun kantoj, dancoj kaj nia beleco<br />
vi nutras kun viaj ritoj, kiel viaj donacoj<br />
la rakontoj <strong>de</strong> prauloj, memoroj en la ĉeestanta<br />
la mortinto revenis, estas parto <strong>de</strong> la pejzaĝo<br />
se la homo mortinta, ne ricevis iniciación<br />
li ignoras la loko, <strong>de</strong> eliro kaj <strong>de</strong>stino<br />
lia spirito nun vagas, serĉante la plenumo<br />
la chamán <strong>de</strong> la vilaĝo, kaptante la fantomo<br />
dividita komponantoj, kaj sendas la alia mondo<br />
kune kun la familio, li establas ceremoniaro<br />
vivante en Atitlán, mi perdis mian bebon<br />
pro tifoi<strong>de</strong>a febro, mi pagis per mia doloro<br />
amikeco naskiĝis, kun bela ceremoniaro<br />
tiam estas mia konkero, mi estas loĝanta tie<br />
apartenantaj al grupo, estas Tutujil leciono<br />
lingvo estas la gluo, bontenado <strong>de</strong> la grupo<br />
alportu la ŝtonoj, akvon, manĝio kaj domo<br />
por restarigi la vilaĝo, ĉiuj estas konfirmita<br />
Tzutujil lingvo, ĝi ne havas la vorto esti<br />
nenio estas nigra kaj blanka, ĉiuj estas la sama<br />
la elokvento en parolo, en ĝia mitologio 3<br />
kreado estas farita, ni faras bontenado<br />
nenio estas permanenta, jen mia leciono<br />
ni ĉiuj volas fari, iu nepereonta<br />
ne la domo mem, sed la grupo longtempe<br />
tio estas la celo, la koro <strong>de</strong> ĉiu vilaĝo<br />
2 kiel ni ricevas pli malnova, la vivo fariĝas pli signifa, ĉar<br />
ni donu pli. Pli donacoj nutras al la alia mondo.<br />
3 La ŝlosilo <strong>de</strong> malavareco estas senefikeco kaj <strong>de</strong>ka<strong>de</strong>nco <strong>de</strong><br />
materio, kiu kondukas la vilaĝanoj renkonte almenaŭ unufoje jare<br />
por labori sur kelkajn kabanoj esti renovigita. La Maya kaj liaj<br />
heredantoj ne atendas la krizo per trovi la komunumo, ili kreas la<br />
krizo ritualmente. 马丁<br />
LIBER TAG ES 10
镭森 klarigas tie, mitologio <strong>de</strong> fajro<br />
li eĥas la vortojn, <strong>de</strong> Ĉesis Pavese poeto<br />
li serĉas per mitoj, retiriĝi el historio<br />
purigi la malbeleco, <strong>de</strong> la restado vojaĝo 1<br />
iru malsupren enen sin, estas malfacile tasko<br />
kun la freneza espero, ŝteli rigar<strong>de</strong>ton<br />
<strong>de</strong> primara fajrero, koro sen peko aŭ ŝuldo<br />
menso volas traduki, en la propra mitologio<br />
pensi primara tempo, ripeti kaj rakonti ĝin<br />
la lingvo estas necesa, al la propra mitologio<br />
ĉiu persekutas ĝin, lia propra maniero sen halti<br />
ĝi nutras homa vivo, ĝi aktivas tra la mondo<br />
esti profun<strong>de</strong> en la momento, ĉiu transfigures<br />
laŭ la personaj mitologio, <strong>de</strong> lia vivo<br />
la marko frakasita, konservas kiel lumturo<br />
lumigas la vojon, la plej kara loko por li<br />
la vilagxo <strong>de</strong> infanaĝo, Luno kun la fajroj<br />
estas la loko <strong>de</strong> reveno, en la movado <strong>de</strong> vivo<br />
kiel emocian revo, por malkovri <strong>de</strong>nove la rakontoj<br />
ĉar ĉiu estas sola en la mondo, mito estas necesa<br />
sur mita nivelo, ĝi estas fonto <strong>de</strong> rakontaj<br />
kiel gvidlinioj por vojeto, elipsa chamán vojaĝo<br />
la heroo vojaĝon, ĝi etendis ĉie mondo<br />
por alproksimigi al la esenco, for <strong>de</strong> ordinara<br />
cxiu loko kaj sperto, estas centro <strong>de</strong> mondo<br />
Ĉiu subtenas enfermita, en fundo interne li<br />
emocia kaj konscia, <strong>de</strong> niaj sanktaj mondo<br />
la tuta voĉo <strong>de</strong> infanaĝo, kiel sakrala vento<br />
镭森 rezistas kaj ne perdis, preter ĉiuj doloro<br />
la infaneco ĉiam estas, tago ripozo en mito ondoj<br />
Suno kion vi atendas, por spiri fajron<br />
la frukto <strong>de</strong> homa faris, fine bruligi<br />
Ĉesis Pavese tradukis, la mitoj <strong>de</strong> aliaj<br />
tiam li vidas reaperi, lia mito super la scenejo<br />
sovaĝuloj kaj farmistoj, eble suferas vivo<br />
la ambivalente fajro, esprimitas lia ligoj<br />
Fajro-festivaloj, ligoj ĝi al la sango-morto<br />
farmistoj ĉiam lumigis fajroj, danco super ĝin<br />
bruligi la mario<strong>net</strong>oj, sur certa tempo <strong>de</strong> jaro<br />
la oferoj <strong>de</strong> kaproj, kaj la angoro <strong>de</strong> milito<br />
la <strong>de</strong>stino <strong>de</strong> homo, suferi <strong>de</strong> blinda manoj<br />
la ŝuldo estas la fonto, <strong>de</strong> la mortiga perforto<br />
voĉo <strong>de</strong> la verkisto, pagas la senkonscia sovaĝa<br />
镭森 nomas Roussou, kaj sovaĝaj lumigado<br />
la sovaĝaj viroj volas, kion ili scias<br />
lia minimuma necesa, facile kontentigita<br />
familio kaj klano, alportas la civilizacio<br />
kun divido <strong>de</strong> teroj, kaj grundo propraĵoj<br />
iri returne en sovaĝa, fariĝi ne fekundigita<br />
malrigidaj sed forta, kaj ĉiuprintempe flori<br />
en ĉi tiu tempo ĉiuj ni, ni estas kulturata stamo<br />
sed ni povas perdi nin mem, profun<strong>de</strong> en la arbeto<br />
Mi lasas hejmon kaj laboron, kaj mi komencas enketi<br />
interno sovaĝejo, fortan kaj malcerta mi renkontos<br />
ĉiu Arbaro estas malfavora, plena <strong>de</strong> sovaĝaj bestoj<br />
Mi lasas sekureco, mi renkontas ĉiu aliaj homo<br />
se ni estas profunda preta, al malvarma kaj malsato<br />
ĉio ni povas manĝi, ĝi estas solitario pano<br />
ankaŭ eblas, ke eble ni ne vidas nian hejmon<br />
en la koto <strong>de</strong> rivero, eble ripozos miaj ostoj<br />
freneza por tempo, kaj al la humilaj koneksa<br />
ĉi rompas ĉiun tabuo, civilizacio malkonektita<br />
sur spirita nivelo, la procezo postulas<br />
akcepti nin naturo, en la alia ni vidas<br />
subteni la mo<strong>de</strong>lo, <strong>de</strong> produktado konsumo<br />
sur ronda planedo, ni postulas ciklo mo<strong>de</strong>lo<br />
ĉio plantoj malsukcesas, kreski samtempe<br />
sezono estas la solvo, ĝi ŝanĝas spaco en tempo 2<br />
tempo <strong>de</strong> nomada stilo, tempo por aŭskulti<br />
la viro estas prirabita, <strong>de</strong> mona libereco<br />
reveni al la fonto, el la sonĝo <strong>de</strong>nove<br />
la menso iras lumo, kaj povas nutri Gaia<br />
komuniki kun specioj, transiri landlimojn<br />
piedirante kaj kantante, preĝi kaj danki<br />
la tempo malaperas, ĝi ekzistas nur unu ni<br />
Meditado estas la arto, faliginte la menso<br />
ĉio pensoj malplenigis, naturalo kampa<strong>de</strong>jo<br />
la menson sen pasinteco, iĝas Dio kongreso<br />
la nekonata prenas formon, ĝi prenas kuraĝo<br />
<strong>de</strong> malespero povas venas, la instinkto <strong>de</strong> saĝo<br />
2 镭森: "Kruco <strong>de</strong> la limo, konsi<strong>de</strong>rante i<strong>de</strong>nteco kaj diferenco.<br />
Tio povas rezultigi vidante la domoj, stratoj kaj homoj <strong>de</strong> viaj<br />
loko, kvazaŭ la unuan fojon, por disvolvi emocian rilaton, sankta<br />
kaj konscia kun la naturo kiu ĉirkaŭas vin. La daŭrigebla mastroj<br />
1 "Mi trovas min en la mezo <strong>de</strong> montetoj, mi observas la arbo, <strong>de</strong> produktado kaj konsumo <strong>de</strong>vas esti cikla sur finia planedo. Ĉio<br />
domo, vivo, vinberoj; vespere vojon donas al mi grandan senton ne povas kreski samtempe, sed ĉiu aĵo havas sian sezono, iuj<br />
<strong>de</strong> eksterordinara povo, kvazaŭ la bildo <strong>de</strong> ĉi tiuj aĵoj, naskiĝis en aferoj estas kreskanta, aliaj <strong>de</strong>vas malaltiĝi. Ankaŭ la institucioj,<br />
mi tiam trovanta vojon por eliri kiel mito.” Pavese<br />
lasita al siaj <strong>de</strong>ka<strong>de</strong>nco, ĝi ĵetas talento uzebla en nova organizoj."<br />
LIBER TAG ES 11
Aĝo <strong>de</strong> la sonĝo, estas ritmo neniu progreso<br />
kaj krea agado, estas lia referenco<br />
antaŭ komenciĝo, la tempo kaj civilizacio<br />
Naturo donis signaloj, kun sezoneco<br />
perceptado <strong>de</strong> tempo, estas la esenco <strong>de</strong> kulturo<br />
la i<strong>de</strong>o ke tempo fluas, en unu direkto<br />
ĝi estas artefarita iluzio, pro trompo<br />
ĝi kulturo postvivas, ĉiuj ni legitimeco ĝi<br />
ĉi artefarita dimensio, estas la baza mo<strong>de</strong>lo<br />
por ĉiu domajno, imperia kaj kulturaj<br />
la civilizacio <strong>de</strong> la tempo, estas projektita<br />
per konscia produktado, ĝi estas tiam forigita<br />
tempo estas homa yidam, produkto <strong>de</strong> la menso<br />
rakonto <strong>de</strong> ĵurnalo, kiu vivas sian vivon<br />
Tempo iĝas diaĵo, per procezo <strong>de</strong> nombroj<br />
ĝi konkeras la Naturo, kun la divido<br />
krei kalendaro, produktas civilizacio<br />
artefarita kondutoj, kreskante fremdigo<br />
la tagoj <strong>de</strong> la infano, estas bildoj revo<br />
loĝita <strong>de</strong> reala, kiel la indiĝenaj ritoj<br />
unua tago <strong>de</strong> la monato, estis dio Calendae<br />
la kerno <strong>de</strong> religio, la koncepton <strong>de</strong> tempo<br />
batai la sonoriloj, <strong>de</strong>vigitaj alĝustigo<br />
<strong>de</strong> Tempo <strong>de</strong> socio, artefarita spaco<br />
la horloĝo estas kaĝo, 镭森 ĵetis ĝin<br />
simbola malakcepto, <strong>de</strong> artefarita tempo<br />
tuj la perdo <strong>de</strong> tempo, estis nomita peko<br />
malamiko <strong>de</strong> kapitalo, kiun tempo estas mono<br />
ĉiu libertempo en la koro, ŝanĝas vivstilo<br />
memoras la Zamani, la antikva Afrika tempo<br />
angoro kaj tempo, estas strikta kaj konektita<br />
la orgasmo evitas ilin, kiel ekstazo kaj tranco<br />
senkonscia <strong>de</strong>ziroj, estas fremda al la tempo<br />
la narcissist malamas, ĉiu postulitaj tempo<br />
la milita medio, ĝi postulas fraŭleco<br />
ĝi produktas obeado, kiel aero kondiĉita<br />
mia militan vivon, estis provo <strong>de</strong> pasejo<br />
ŝajna monotonecon, malkomforto hierarkia<br />
post la malmola komenco, emerĝas la lu<strong>de</strong>jo<br />
se mi lasu mian menso, ĝi estas malplena<br />
Cthulu estas la artifiko, absoluta tempo<br />
li nur volas, por regi la homo menso<br />
mi vidis la fendoj, <strong>de</strong> Nimrod socio<br />
la viro en Varanasi, kovrita kun muŝoj<br />
la morto estas malkaŝita, sen timo<br />
Aghori sadhus vidu, parto <strong>de</strong> naturo<br />
sur muroj kaj konstelacioj, postvivado informo<br />
transdonita en verso, por vivi feliĉaj<br />
塞巴 sekvu la ruĝa viro, por ŝanĝi akcelo<br />
homa ekzisto tra vortoj, en ĉiutaga vivo<br />
ĉio komencas kaj iru, en Zamani mondo<br />
estis <strong>de</strong>segnita homo, por vivi paradizo<br />
la Kvantuma Fiziko, nun tenas similecoj<br />
al la vizioj <strong>de</strong> la mondo, <strong>de</strong> tribaj socioj<br />
la leĝo <strong>de</strong> entropio, ĝi reflektas multa timo<br />
la mona ekonomio, ĝi estas for <strong>de</strong> naturo 1<br />
la ĉefaj datenbankoj, kiu <strong>de</strong>mando monero<br />
estas privata korpoj, kiuj estas adictivas<br />
por individuoj kaj ŝtatoj, ni estas venditaj<br />
la homaj bezonoj, ĝi estas ofte ignorita<br />
la baza subsistencia, tiam <strong>de</strong>turnita for<br />
Intrigo kaj trompado, produktas malsanon<br />
kaj <strong>de</strong>presio sociaj, tiam la hipokriteco<br />
ĝi produktas <strong>de</strong>formación, <strong>de</strong> la dia naturo<br />
infanoj kaj maljunuloj, kaj senlaboruloj<br />
ili malkaŝas la misfarto, kiu kreskas granda<br />
tiam Dionizo freneza, markas la etapon fino<br />
gratante granda morto, kaj renaskiĝo fari<br />
la Koloseo komencas, post milito <strong>de</strong> Cartago<br />
la obscena kaj kruela, okazos en la sceno<br />
nehoman industrioj, <strong>de</strong>truas la koherecon<br />
Afriko vivrimedoj, estas unua medicino<br />
la i<strong>de</strong>o <strong>de</strong> malriĉeco, kaj <strong>de</strong> maltoleremo<br />
kiu nutras la blin<strong>de</strong>co, nescio kaj fiero<br />
ĝi nutras la timigas, <strong>de</strong> la natura stato<br />
kiu nutras moralo, <strong>de</strong> la perfida monopoloj<br />
inter premantoj kaj premato, la mensogo regas<br />
gxojo neniam venas, en la personoj kiuj ĝemoj<br />
la ekonomio ŝuldo, havas <strong>de</strong>pressant efektoj<br />
Gandhi antaŭdiris bone, la civila malobeo<br />
镭森 rememorigas nin, ambivalencon <strong>de</strong> la lukto<br />
Epicuro lia instruisto, turnas la fajrojn <strong>de</strong> malamo<br />
kun bonaj partioj, manĝaĵo kaj oleo kaj dancoj<br />
la homoj dancis kune, en komuna vivu la ĝojo<br />
1 Izolitaj sistemoj (ili ne ebligas interŝanĝoj kun la ekstera<br />
medio), montras la neinversigebla ten<strong>de</strong>ncon <strong>de</strong> la dua leĝo <strong>de</strong><br />
termodinamiko (leĝo <strong>de</strong> entropio), dum la universo <strong>de</strong> mo<strong>de</strong>rna<br />
fiziko, estas malfermita sistemo.<br />
LIBER TAG ES 12
la individuo malaperas, en komuna sento<br />
la festivalo ĉiam trinkas, lia taso plena<br />
stomako kaj muskoloj, la koro kaj la menso<br />
ĝi plibonigas memestimo, sano kaj rilatoj<br />
kun varma entuziasmo, ĝi estas kresko <strong>de</strong> korpoj<br />
ĉiuj amareco silentas, kaj envio inter klasoj<br />
ekscito fandas avido, en la leĝoj <strong>de</strong> la partio<br />
la Bacchanalian orgioj, ĉiuj okuloj ĵetas flamoj<br />
varma ondo ekestas, la fajreroj serĉas simpation<br />
homo estas bone ornamita, virino odoras floroj<br />
odoro, vido kaj aŭdo, formante kombinaĵoj<br />
kun licencojn por fari, la apresurados kantoj<br />
Saturnalio en Romo, kiel festivalo <strong>de</strong> Hindujo<br />
Gauri Shiva la edzino, volas la printempo ritoj<br />
Roma Ceresa atendis, la equinoctial ritoj<br />
Isvara ŝia edzo, li estas asketo almozulo<br />
Higieno estas mezuro, <strong>de</strong> dozo kaj kvantoj<br />
塔拉斯 intervenas, kaj faras sian kontribuon<br />
Aesculapius sannyasis, lumigita kabano lumo<br />
Igea-Thera lia patrino, liberas lia haŭto<br />
Ĉiu lando havas, lia preferata manĝo<br />
ke malkaŝas la pasioj, kaj seksaj kutimoj<br />
ĝi inebriates la nervoj, la koro <strong>de</strong> la sociaj<br />
soifaj pro penso, pro ago kaj sento<br />
manĝi por vivi, por ebrieco kaj medicinaj<br />
festivaloj estas rimedoj, por malbona sorto<br />
la civilaj kaj la sovaĝa, ili konsumas multan<br />
festoj formas okazaĵoj, vireca kaj lascivious<br />
la Homa historio, estas festo <strong>de</strong> amikoj<br />
unu sekso inter partnero, aŭ feliĉa Ra<strong>de</strong>nje<br />
la Payaguà sovaĝa, li fiŝas kaj li ebrias<br />
li havas kukurbo, kiel sonoraj orkestro<br />
li prenas floroj, aldonu ilin kune festi<br />
li grupigas amikoj, por fari sola kapo<br />
habitas kolekto, kun ĉasado kaj fiŝkaptado<br />
ludo <strong>de</strong> memregeco, i<strong>de</strong>nteco kaj konscio<br />
historio sur la tero, <strong>de</strong> indiĝenaj kulturoj<br />
mi rekonduku la memoro, <strong>de</strong> granda komunumo<br />
mi <strong>de</strong>fias la koncentriĝo, <strong>de</strong> energio sobrante<br />
mi iras al la interŝanĝo, merkato indiĝena 1<br />
Baratanoj kaj Ciganoj, paŝtistoj kaj vojaĝantoj<br />
la laboro estas bone ĝui, la naturajn pejzaĝojn<br />
mi esperas por la estonteco, konscio evoluado<br />
la permaculture renaskiĝis, je tutmonda skalo<br />
la popolo <strong>de</strong> Pano, kiu faras lian koncerton<br />
kun lepruloj sub steloj, ĉiuj ŝajnas diamantoj<br />
kiam imperio disfalos, sur la stepoj <strong>de</strong>zerto<br />
Jesuo revenas kaj amas, liaj indiĝenaj fratoj<br />
li alportas la fajro <strong>de</strong> amo, ridado ol ekstrema<br />
li liberigas la Tago, kaj kantas kun Shirdi<br />
fari kabanoj domoj, lavi telerojn kaj ŝtofoj<br />
arto aŭ religio, esti la solvi <strong>de</strong> la <strong>de</strong>presio<br />
laŭgra<strong>de</strong> mia 塞巴, la misteroj estos kovas<br />
mi estos ĉiam esti regxo, sola en la <strong>de</strong>zerto<br />
la ombro estas mia korpo, mi spiro estas la vento<br />
mi rajdos la flugiloj, <strong>de</strong> la grandaj duno polvo<br />
镭森 ankaŭ rakontas, <strong>de</strong> araba paŝtisto<br />
li pasas en Mekko, kaj remaĉas sian Kat<br />
li eliris kun siaj sxafoj, vagado ĉirkaŭ<br />
li alvenas en verda herbejo, li pasigas ripozo<br />
ke herbejo fortikigitaj, kun plantoj <strong>de</strong> Kafo<br />
kun sekaj fruktoj, jam falis al la tero<br />
la kaproj manĝi ĝin, altirita <strong>de</strong> la odoro<br />
ilia vocxo en la nokto, vekante la paŝtisto<br />
li kuras al la kaproj, por malkovri la magio<br />
li pasigas la nokton, por serĉi la anomalio<br />
li repasas en herbejo ĉe tagiĝo, li vidas kafo<br />
fruktoj premplatigita kaj mordis, por lia kaproj<br />
li prenis fruktoj, donis ilin al la orakolo <strong>de</strong> Arabio<br />
sed la maljuna saĝa, li ridas kaj scias ĉion<br />
li trankviligas la pasxtisto, la gregon estas sana<br />
la orakolo diru al li, <strong>de</strong> la infuzaĵo <strong>de</strong> kafo<br />
mi resti maldorma nokto, por vastaj verkoj<br />
Kafo greno estas rostitaj, kaj enfluas en akvo<br />
ĝi gardas cerbo aktiva, ĝis la sekva tagiĝo<br />
kafo sovaĝaj komencas, en la altebenaĵo <strong>de</strong> Kaffa<br />
kafo <strong>de</strong> Etiopujo, ĝi disvastiĝis tra Egiptio<br />
la sultano halti ĝin, li <strong>de</strong>truis la butikojn<br />
la konsumantoj estas batita, ĉar islama anatemo<br />
Suleiman la Granda, liberigas ĝin al Bizancio<br />
li faru bonon komerco, kaj popolo fari graso<br />
sed post la sekva Mufti, li nomitas la anatemo<br />
li fermas multaj kafejo, li perdas multan impostoj<br />
venas nova Mufti, kaj remalfermas la kafejoj<br />
eĉ la religia homoj, ili akceptas la konsumo<br />
la registaro utiligas kafo, fari bonan imposto<br />
ankaŭ ĝi fiksis la prezon, <strong>de</strong> minimumo taso<br />
1elsendi lian propran monon <strong>de</strong>fias la leĝa malpermeso kaj<br />
sultano ambasadoj, post ili alvenas en Parizo<br />
privilegiojn ke registaro donas al specifaj monopolojn.<br />
LIBER TAG ES 13
ili ĵetas la modo, <strong>de</strong> kafo guston amaran<br />
ĝi venas al Marseille, en <strong>de</strong>ksep jarcento<br />
liaj entreprenoj en la stoko, akiritas sukcese<br />
disvastigi la kafo, inter laŭdo kaj cenzuras<br />
Roussou trovos ĝin bona, tial lia amiko Voltero<br />
kafo influo kulturo, ĝi akcelas Europo pensoj<br />
la triumfo <strong>de</strong> la progreso, firmigu liaj fruktoj<br />
ĝi alportas la nerviosismo, en alta dozo misuzo<br />
Man<strong>de</strong>ville memoras, la misuzo estas monopolo<br />
kaj ofte la filoj, ili kontraŭdiras iliaj patroj<br />
super la leĝo, estas la kutimo <strong>de</strong> plaĉi<br />
kafeino en la ranoj, ĝi agas kiel veneno<br />
se vi redukti dozo, la histerio malsupreniri<br />
la stomako ripozo, kaj memestimo supreniras<br />
la kafo estas tolerata, en seka klimatoj<br />
la oxidación estas pli malrapida, en tiuj lokoj<br />
en la kafo en la <strong>de</strong>zerto, la spico aldonas<br />
guto <strong>de</strong> kremo aŭ lakto, ĝi faras koncentriĝo<br />
kun la ĉokolado, ĝi reduktas malbonaj efikoj<br />
kvankam milda klimato, taso estas tolerataj<br />
罗慕洛 parolas nun, lia rakonto daŭre<br />
li vivis en Peruo, en la limo kun Kolombio<br />
lia amiko Cocco, 20 jaron kun Yanomani<br />
invitas lin al la vilaĝo, trakti novaj malsanoj<br />
Rómulo uzas argilo, vakcinoj kaj herboj teoj<br />
li blokas la infektoj, nekonata al la lokaj<br />
sed li lernas al la vilaĝo, ilia arto <strong>de</strong> ĉaso<br />
iliaj venenoj kolekto, kaj tabako <strong>de</strong> Epenà<br />
Yanomami alvenis ĉi tien, 20 mil jaroj<br />
<strong>de</strong> Manchuria Azio, elmigris ĉirkaŭ landoj<br />
kun aliaj loĝantaroj, por Beringan markolon<br />
pragmata kaj kreema homoj, ili kreas lia mondo<br />
tiam ilia supervivado, evoluante progresema<br />
infano observas la patrinon, en frua infanaĝo<br />
la avoj havas lernejo, mitoj kaj tradicioj<br />
scion kaj lernado, <strong>de</strong> la klimato kiu okazas<br />
ili babili petas, korinklino kaj <strong>de</strong>ziro<br />
preni bani en la rivero, tiam eliru parolas<br />
inter rivero kaj arbaro, junu faras belan amo<br />
apareamiento <strong>de</strong> instinkto, ligite <strong>de</strong> la tero<br />
infanoj permesita, por observi kaj aŭskulti<br />
ĉiaj babilas, la plenaĝa tuj paroli<br />
ne estas limo, al la natura scivolemo<br />
la infanoj estas koro, <strong>de</strong> tuta komunumo<br />
ili uzas bruo muzika, media kaj homa<br />
ilia favorito sono, ŝajnas esti la pluvo<br />
ili kredas ke la mondo, <strong>de</strong> la maro ĝi floras<br />
la templo estas la arbaron, la orakolo <strong>de</strong> vivo<br />
Pajè anonci la alvenon, <strong>de</strong> pluvoj aŭ sekeco<br />
ŝtormoj kaj katastrofoj, eventoj <strong>de</strong> la klimato<br />
la virinoj kaptitaj, al la malamiko venkis<br />
ili estas <strong>de</strong> ĉiuj, komunumo <strong>de</strong> la gajnantoj<br />
iliaj nombroj sistemo, estas <strong>de</strong> unu ĝis tri 1<br />
egala al la ĉina koncepto, <strong>de</strong> la Dao ciklo<br />
unu produktas la du, du produktis la tri<br />
fine la tri, ĝi produktas ĉiuj la homamaso<br />
ili els 塔拉斯 en la <strong>de</strong>koracio, uzante <strong>de</strong> plumoj<br />
ornamaĵoj sur kapo, oreloj, brakoj kaj vizaĝo<br />
la floroj <strong>de</strong> la arbaro, odoro por la virinoj<br />
kaj trakti malsanojn, kun folioj kaj tuberoj<br />
alianco kaj amikeco, protekti la komunumo<br />
ĝi zorgo multaj malsanoj, kaj socia <strong>de</strong>ka<strong>de</strong>nco<br />
ili bezonas eniri, en kontakto kun naturo<br />
spiritoj Hekurà estas, ponton infrastrukturo<br />
Hekurà spiritoj, Pagè alpreĝas interferir<br />
en homaj aferoj, kaj damaĝas malamikoj<br />
ili loĝas la montoj, la klifoj kaj la brusto<br />
unu Pagè, alpreĝas ilin, por akiri drogoj<br />
Hekurà spiritoj jaguaro, tapiro kaj anakondo<br />
la giganto armadillo, kaj simio <strong>de</strong> amazono<br />
la Hekurà <strong>de</strong> papago, <strong>de</strong> tukano kaj testudo<br />
Jaguaro estas ĉefrolulo, li aliaj dispelas<br />
la masklo hekurà, edziĝis al bela knabinoj<br />
li povas helpi Yanomami, ĉasi kaj zorgo<br />
la ino hekurà, ŝi povas helpi en laboro<br />
la spiritoj <strong>de</strong> plantoj, nutraĵo kaj tabako<br />
tiam aliaj hekurà, <strong>de</strong> la vento tondro kaj sablo<br />
Ili laboras <strong>de</strong> la ĉielo, malsamaj kaj sen<strong>de</strong>penda<br />
auspicious aŭ inauspicious, ili kaŭzas rikura<br />
la pagè en la kunsidoj, ili povas invoki<br />
Epenà estas planto mastro, <strong>de</strong> la Yanomami<br />
en siajn ritojn, ŝi donas kuraĝon en lukto<br />
en soleca ritojn, aŭ por solvi kverelojn<br />
en ritma dialogo, alfrontante ĉiu alia<br />
1 1 Mahu estas unu, orakabe 2, orakataue 3, la resto estas bruka<br />
(multaj). Pagè estas la ŝamano.<br />
LIBER TAG ES 14
ili faras aliancoj, interŝanĝante objektoj<br />
ili vidas malsamaj bestoj, por ĉaso aŭ partio<br />
Epenà por festi la mortintoj, purigi sian kapon<br />
honori mortintoj memoro, kun kantoj kaj dancoj<br />
la pagè estas postulataj, donas sekurecon al ĉiuj<br />
por granda bezonoj, malsano, ŝtormoj aŭ militoj<br />
la supera estulo, estas Yaru la tondro spirito<br />
ĝi donas teroro, la ĉielo mallumigas kun vento<br />
Yaru levas la tegmento kabanoj, la hundo hurlas<br />
Pagè en kunvenejo, li komencos la ceremoniaron<br />
por superi la timon, timon <strong>de</strong> peza pluvo<br />
dum ili estas ebriaj, kaj kantado poemoj<br />
Epena larmoj kaj salivo, granda sento <strong>de</strong> varmo<br />
Vizioj <strong>de</strong> Epenà, en jaguaro mondo <strong>de</strong> poezio<br />
inter la Yanomami, la luno estas praulo<br />
ili iru tie kun Epena, por vidi la malamiko<br />
Ni venas <strong>de</strong> tie, tie en la manifesti mondo<br />
tiam revenu tie, ŝanĝante formo kaj kunteksto<br />
en la ekstazo <strong>de</strong> flugo, ni marŝas kun la Suno<br />
vojago <strong>de</strong> la Luno, por ĉasi kaj nutraĵo<br />
罗慕洛 estas transportita, en la mita regno<br />
ŝanĝanta korpo kaj menso, ĝi kunigas la arbaro<br />
kaj sidante sur la tero, konversacii la jaguaro<br />
ĝi kantas imitante birdojn, brakumo dancado<br />
Ili flustras rakontoj, mitoj en malalta voĉo<br />
bataloj <strong>de</strong> antaŭuloj, kaj flankaj efektoj<br />
kolono <strong>de</strong> kulturo, kondukas li memori<br />
nun frato 罗慕洛, fari laŭdo <strong>de</strong> Epenà<br />
Epenà estas medicino, mal alkoholismo drogoj<br />
vomadon novuloj homoj, engaĝas tusante kracxi<br />
ne kondukas al toksomanio aŭ retiriĝo simptomoj<br />
ĝi estas uzita en la ceremoniaro, mokado kaj lumo<br />
epena havas sociaj efektoj, helpante al malsata<br />
ĝi helpas konstrui Sciabono, la kabano kolektiva<br />
Yanomami literaturo, ĝi dankas la Epenà 1<br />
ĝi malkovrante sxteloj, la intencoj <strong>de</strong> la viroj<br />
ĝi helpas dum bezonoj, kaj zorgo por la malsanuloj<br />
donas al ili magio taskoj, por malutilo <strong>de</strong> malamikoj<br />
helpas al interpretas, aŭguroj kaj sonĝoj <strong>de</strong> popoloj<br />
ekvilibron mensa kaj socia, unio kun la transcenda<br />
Epena havas simptomoj, ebrieco aŭ inconsciencia ĝia povo estas ambivalente, ĝemoj kaj kuracas<br />
<strong>de</strong>pen<strong>de</strong> <strong>de</strong> la dozo, ŝi donas la paco aŭ la milito ŝamano krioj kaj kraĉas, li batali al elĉerpiĝo<br />
ŝi preĝoj kaj ceremonioj, estas kolektiva festivaloj li pasas la recenzo, ni ŝanĝanta sintenoj<br />
por la maduración <strong>de</strong> frukto, aŭ kuraci la vundojn personigas la prapatroj, povo <strong>de</strong> resanigo<br />
Yanomami vilaĝoj, multaj homoj estas ŝamanoj<br />
kelkfoje preskaŭ ĉiuj, <strong>de</strong> la malnovaj viroj<br />
kiel rezulto <strong>de</strong> sonĝo, aŭ ĉasado sola<br />
se ili aŭdas bestoj, aŭ animo iras en la aeron 2<br />
dum la inicado, nomita Thamamou<br />
atente la novulo, garnas kaj pentras sin<br />
<strong>de</strong>tenu <strong>de</strong> nutraĵo kaj sekso, komencas epen vojaĝo<br />
unu monato en la arbaro, izolita <strong>de</strong> la vilaĝo<br />
li ricevas kukurbo <strong>de</strong> akvo, kaj iuj brulligno<br />
hamako por lito, kaj gvidinstruistoj kun epena<br />
donu lin unuope nomante, la spirito hekurà<br />
ili miming lia alveno, dancante kaj kantante<br />
il nomas la ino bufo, se li havas febron<br />
se malforta per malsato, konfuzitaj aŭ timigis<br />
li eskapi en arbaro, ruliĝante sur la tero<br />
li iĝas vomadon, li estas predoj por emocioj<br />
la intensa sperto, kondukante al la vizioj<br />
<strong>de</strong> longaj iniciación, ĉio estas rilatanta<br />
al la gvidinstruisto ĉantoj, bela kantas Hekùra<br />
ĉio ĉirkaŭe <strong>de</strong>filado, malrapi<strong>de</strong> enkonduki sin<br />
Ili estas kiel beboj, preta loĝi li dum li ripetas<br />
provas kontakti hekurà invitas, obei liajn brusto<br />
post la inicado, la novulo reveno integris lin<br />
kiel Pajè en la komunumo, tiam li povas kanti<br />
cxiu sian hekurà, por inhali kun mokohìro<br />
la trejnado daŭrigas, kreski super tempo<br />
la adopto hekura, por timigi malamikoj<br />
il kantos nokte kun forta voĉo, ne vomaĵo plu<br />
Li kuraci diareo, kiel febro kaj malvarmumoj<br />
trooj <strong>de</strong> sekso kaj nutraĵo, penadoj li evitos<br />
se li mergi en akvo, li uzos singar<strong>de</strong>co<br />
kiel graveda virino, por gestational hekùra<br />
1 罗慕洛 "la uzo <strong>de</strong> Epena dum miloj da jaroj, se prenita al la<br />
Yanomami, por asimili ilin al nia kutimoj, kondukas ilin serĉi 2Prenita la <strong>de</strong>cido fariĝi ŝamano (pajè), la novulo homo estas<br />
rifuĝon en alkoholo kun la evi<strong>de</strong>nta gamo <strong>de</strong> ilia kulturo kaj protektata <strong>de</strong> la pajè <strong>de</strong> la komunumo kiu estas respon<strong>de</strong>ca por<br />
spirita mondo. Kunvenas instinktoj <strong>de</strong> transcenda, televido, kontakti kaj iniciación en la mondo <strong>de</strong> spiritoj (hekurà) kaj por<br />
heredanto <strong>de</strong> opio, kiel anstataŭanto por immersing en imaginara inhalante la epena. En sonĝo aŭ dum ĉasado, viro sentas<br />
mondoj, sed, estas administrata <strong>de</strong> apartaj elitoj."<br />
claustrofobia por la arbaro kaj ke ĉasado bestoj estas sur ridado.<br />
LIBER TAG ES 15
Li trinkas akvofalo akvo, por igi pajè<br />
aŭskultas mallaŭte voĉa, kantado li sekvas laŭte<br />
li ripetante kion li aŭdas, eksteren kaj ene la eĥo<br />
li kantas al la hekurà, la grupo helpas pajè<br />
místico inicado, atingita <strong>de</strong> fastas<br />
estas malfacile ofero, longa izolite<br />
li invitas hekurà, farante sovaĝaj dancoj<br />
kun paradoj, kantante kaj substancoj<br />
la hekurà trovinte min, en tago <strong>de</strong> silento pajè koleras kun hekurà, vomante kaj kraĉas<br />
alproksimiĝas ilia filino, dancante al mi<br />
faras mi falu sur la teron, ŝi malfermos mian bruston<br />
por seriozaj malsanoj, li donas neniun faciligxo<br />
en terminalo kazoj, reduktas dolora sorto<br />
mortinto kuŝis en la lito, ŝi purigante mia sango ĉar tage kaj nokte, li akcelas la morto<br />
Mi sentas kion ŝi kantas, la filino <strong>de</strong> hekurà<br />
la filino helpi virinojn, dum ilia akuŝo<br />
danke al la nova kanto, mi alvokas la tapir<br />
dum ŝtormoj, antaux araneo tiras kanvaso<br />
la Anakondo hekurà, estas Wakugnariwe<br />
il havas multan forton, apogante arboj<br />
birdo estas Arari, Armadillo estas Wakariwe<br />
simio estas Pascioniwe, jaguaro estas Irariwe<br />
budgie estas Kumar, la caiman estas Iwariwe<br />
tondro estas Taumiriwe, la vento estas Watoriwe<br />
Povo <strong>de</strong> ĉiu pajè yanomami, unue estas la intenco<br />
pelas regi la fajro, ligante la mondo sonĝon<br />
la danco estas sekvenco, <strong>de</strong> voĉoj <strong>de</strong> bestoj la jaguaro estas voraz, manĝante multajn karno<br />
la pajè estas kiel mortintoj, por la mensa malordo<br />
serĉas en sciabono, kaj kuris hejmen al hejmo<br />
Purigas kun la ritmo, kaj tiam relevigxis Yoawe malkovras unu tago, jaguaro odoro Epena<br />
kanto <strong>de</strong> ĝia flugo, venu tien el malproksime fine venos Hekurà spiritoj, li fariĝis granda pajè<br />
罗慕洛 petas la pajè, klarigas la viziojn<br />
li trovos la respondojn, en kantoj kaj preĝoj<br />
en fajro kaj varmo, rigardante kvarco ŝtono<br />
pentrita kun <strong>de</strong>zajnoj, tatuaje la drako au simio<br />
Pajè aspiras la spirito, <strong>de</strong> la korpo <strong>de</strong> la paciento<br />
li falas al la tero elĉerpiĝis, pluraj fojoj<br />
amikoj kuraĝigita por daŭrigi, la paciento zorgo<br />
Ili spray la akvo, sur pajè lukto vizaĝo<br />
Arto <strong>de</strong> la pajè, estas konvinki la paciento<br />
gajni entrudiĝo, kiu li sanigante per sin<br />
helpas lin por preni, sian sorton en la manoj<br />
li alfrontas kaj inhales epena, rekomenci dialogon<br />
Yanomami pajè estas, granda poeto kaj aktoro<br />
Li prepari sin, por la ekstaza kunveno<br />
Li nomas la helpa, spiritoj hekura<br />
prelegoj por la bestoj, li imitas naturo<br />
la helpa hekurà, lia korpo logxado<br />
li ploras kaj petegas, convoluted movas<br />
pajè kun la voĉo, <strong>de</strong> ĉeestanta hekurà<br />
estas ambivalente, povas mortigi la ombro<br />
Pajè en la posttagmezo, post preni epena<br />
kun sonoj <strong>de</strong> birdoj, faras la lecionon bone<br />
donas sian scion, por prezenti stu<strong>de</strong>ntoj<br />
kun lia rakontoj, <strong>de</strong> mitoj kaj spertoj<br />
kun la flugiloj <strong>de</strong> la penso, superhomaj sango Yoawe komencis amoras, kaj vaginal odoro<br />
la veturo estos longa, en tordi lingvo ĝis la hekurà ĉiuj fuĝis, li ĉesis kanti<br />
imaginara ŝtuparo, fumo aŭ levis paliso Vento blovis forta, li enspiris pli epena<br />
la fumo <strong>de</strong> tabako, estas ventumis per leafs li malkovras kun amikoj, la kaŭzo <strong>de</strong> ŝtormo<br />
li reassembles kantante, redonante la hekùra<br />
la vento trankviligas malsupren, elŝalti la fulmo<br />
li diras per recitante, estas lia lernejo <strong>de</strong> vivo<br />
epizodoj <strong>de</strong> soldatoj, forkuris en arbaron<br />
Mi aspiris Epenà, kaj unu hekurà ekposedis min fronte epi<strong>de</strong>mioj, seksperforto <strong>de</strong> la virinoj<br />
mi petas supreniri al la ĉielo, rekuperi infano marŝante ĉirkaŭe, kreante novajn koloniojn<br />
Pajè iru tien kaj reen, rigardi en la paciento ĉiuj jam scias, la intrigo <strong>de</strong> la lia rakonto<br />
li krias pli minacoj, al la <strong>de</strong>falintaj spirito kaj ili vidos movis, komentante en cirklo<br />
li intimaj spiriton eskapi, aŭ dishaku gxin en pecojn kompliceco estas kreita, kune kun spektantoj<br />
massages la paciento, kuŝantan en la hamako eksplodante miro, ridado kaj konstanta<br />
pajè tiri gxin al ekstremaĵoj, sub lia haŭto nuda korpo pentrita, estas fono <strong>de</strong> arbaro<br />
li pelas kun la manoj, la senkonscia hekurà malkaŝas la beleco, <strong>de</strong> hekurà li subtenas<br />
LIBER TAG ES 16
Nur sana vivo, ĝi gardas la hekurà<br />
perdurables jarmilo, radikoj <strong>de</strong> kulturo<br />
ĉe la morto <strong>de</strong> la pajè, Hekurà krio<br />
ili forlasas lia korpon, kiam mortas<br />
dum ili eliris, la ĉielo igas malhela<br />
pluvas kaj tondroj, kaj fulmoj <strong>de</strong> fumo<br />
dancoj en <strong>de</strong>liro, ĉirkaŭ la mortanta<br />
ĉiuj nomas lin frato, nek filon aux patro<br />
ili montras lia objektoj, kiujn ĝi posedas<br />
kriante malbenon, la sorto, kiu estos<br />
Akvo por moisten, tabako en sian buŝon<br />
ili ploras maldolcxe, virinoj kaj viroj kune<br />
la kadavro estas garnita, kun falko plumoj<br />
tiam pentrita ruĝa, sur la ŝtiparo kaj fajro<br />
el diversaj domoj, la karboj stakita<br />
<strong>de</strong> lignaj cindroj, la hamako kun la korpo<br />
Acrid odoro kaj fumo, kaj dun-kolora<br />
Ĝi kombinas la kraketadis, la interna turmento<br />
Parencoj doni vivon, al la danco <strong>de</strong> agonio<br />
ĵeti sur la fajron, Siajn sagojn kun quivers<br />
Korboj kaj aĵoj, celoj <strong>de</strong> la forpasinto<br />
esprimi siajn dolorojn, sen bedaŭri<br />
post kelkaj horoj, la kadavro estas konsumita<br />
la cindro malvarmiĝis, estas prenitaj <strong>de</strong> parencoj<br />
kaj kolektis la ostojn, ene <strong>de</strong> korbo <strong>de</strong>, ili<br />
tiam estos konsumitaj, en ripetiĝantajn ritoj<br />
Yanomami morto, estas evento migrantaj<br />
ĝi lasas al posteuloj, la osto cindro per la komunioù 1<br />
Ĉiu Yanomami, tradicie havas du animoj<br />
la unua estas nobolebe, la nubo <strong>de</strong> fumo<br />
en la momento <strong>de</strong> morto, la korpo ĝi levas<br />
dum cremación ceremoniaro, supren al la ĉielo<br />
la infano ne havas, tiu nobole<strong>de</strong> animo<br />
ne bruligis ilia mortinto, ostoj ne digestitaj<br />
mankas homoj, aŭ la mortigita <strong>de</strong> sovaĝaj bestoj ĉiuj<br />
vagis en la arbaro, sola aŭ en amasoj<br />
Monise estas la alia animo, la animo <strong>de</strong> ombro<br />
dum la vivo, li loĝas en la besto totems<br />
1 "la Yanomami cremate siajn mortintojn, ili muelis la ostoj. Post<br />
kaj skrupula mastrojn, do konsumas la cindrojn <strong>de</strong> forpasita en<br />
familio festoj kaj grupo <strong>de</strong> proksimaj amikoj. Tie ili forĝi ligoj <strong>de</strong><br />
parenceco kaj amikecon, tiel ke la esenco <strong>de</strong> la forpasinto restas en<br />
ilia korpo kaj lia menso chesas vagadi kaj iru Yaru ricevi la<br />
premion. La viva animo (Nobole<strong>de</strong>) estas en la koro, spiron kaj<br />
sango, la ombro <strong>de</strong> la virina vivoj en lutro kaj la ombro <strong>de</strong> la<br />
infanoj en malgranda kuniklo." 罗慕洛<br />
en aglo aŭ jaguaro, aŭ araneo logxi<br />
ĝi mortigas al Yanomami, se vi mortigos sian beston<br />
la Totem besto, estas la portanto <strong>de</strong> ombro<br />
ne iru en la teritorioj, <strong>de</strong> ĉasisto filo<br />
mortigi bestoj, estas mortigi viajn malamikojn<br />
Ĉasado kaj milito, ili havas la komunan radikoj<br />
Dum la cremación, la du animoj kombini<br />
la ombro animo <strong>de</strong> la sonĝo, kaj la nobole<strong>de</strong><br />
ili iru en la alia mondo, <strong>de</strong> Wadawadana<br />
Juĝisto <strong>de</strong> la mortintoj, kiuj procesas la rivereto<br />
en la momento <strong>de</strong> la Rehao, a Yanomami festo<br />
ili invitas amikojn, el trans la arbaro<br />
Agnacorami mito, vivas ĉirkaŭ la fajro<br />
memorigi al ni la donacojn, ricevis en la unue<br />
ni preni fiŝoj kaj ludo, kaj grenon en la kavo<br />
kaj la cindroj <strong>de</strong> la osto, fermi la ceremoniaro<br />
interŝanĝo kaj strategioj, vizitante parencoj<br />
interŝanĝi donacojn, ĉiuj okaze <strong>de</strong> ligiloj<br />
banano pudingo, estas discourtesy se restas<br />
ĝoja krias <strong>de</strong> la arbaro, la viroj surgrun<strong>de</strong><br />
inhali la Epenà, danco venas kaj kroĉas<br />
Ili komencas alpreĝi, la spiritoj hekurà<br />
piedoj batis la teron, tiam la nokto falis<br />
la guiño <strong>de</strong> la pajè, la virinoj surscenigo<br />
virinoj dancas kun ŝtupoj, antaŭen kaj reen<br />
la virinoj formi grupojn, paroj aŭ trioj<br />
unu kantas melodio, sekvas la koruso en sync<br />
nun la provokoj, turnis sin al la viroj<br />
la viroj en hamakoj, donu al ili la respondojn<br />
se ĉiuj enamiĝas, la riski por veni al batoj 2<br />
2 "festo Reaho, al la kulmino, estas ankaŭ la kuroj, dueloj kun<br />
<strong>de</strong>fio, tiam prelegoj negoco ĉe tagiĝo finiĝis partio, kaj ĉiuj feliĉaj<br />
brakumo inhalante epena, la pajè estas sidas sur la tero, li ritma<br />
dialogo kaj frata interŝanĝo. Päts sur la dorso sigelon kaj garantio,<br />
la festo laboro estis farita, frateco Reaho". 罗慕洛<br />
LIBER TAG ES 17
laŭ la Rivero Gálvez, perua-brazila amazono<br />
lando alligators, malario kaj flava febro<br />
vivi la Matses, serpentoj kaj eĉ jaguaroj<br />
fiera <strong>de</strong> lia mondo, ili scias kiel postvivado<br />
Ĉasistoj-kolektistoj, la plej bona en Amazonio li ne havis amikojn, nur inteligenta Yoretiràmi<br />
feroce sen<strong>de</strong>pendaj, ili movas kiel la vento li estas malgranda viro, kiu faris lin ridi<br />
ili faras kabanoj, kiu ofte inundates la pluvo li iras al lia hamako, ofte ĉiunokte nokta<br />
dum la sezono, en la tropikoj estas la normo unu nokta kun la pluvo, estis tre malvarme<br />
lia medio estas humida, varma kaj glueca<br />
nun ili kultivas jukao, sukero kaj bananoj<br />
por povi ĉasi, la Matses <strong>de</strong>vas komuniki<br />
kun la spiritoj <strong>de</strong> plantoj, kaj eĉ bestoj<br />
Rómulo havas amikon, Paŭlo estas Matses<br />
li havas du edzinojn, kune kun siaj infanoj<br />
li dormas kun la plantoj, li sonĝas <strong>de</strong> siaj uzo<br />
do li povas malkovri, ilia resanigo infundida<br />
pli spiritoj <strong>de</strong> plantoj, malkaŝo <strong>de</strong> sekretoj<br />
rimedoj <strong>de</strong> ĉaso-fiŝkaptado, kaj homa medicino<br />
Kambo estas arbo rano, ĝi donu la sekreciita<br />
Amazonio arbo Sapo, ĝi estas pajè bestoj<br />
la Nu-Nu tabako, estas verdaj kaj viziulo<br />
kun la tabako folioj, miksita kun cindro<br />
aŭ faritaj <strong>de</strong> ŝelo, <strong>de</strong> la arbo macambo<br />
uzita <strong>de</strong> sunsubiĝo, la sekreciita <strong>de</strong> Kambo 1<br />
skrapi la bastono, la sekreciita <strong>de</strong> Sapo<br />
sur kiu estas <strong>de</strong>ponita miksita kun salivo<br />
kaj metis sur bruligita, haŭto <strong>de</strong> la brako<br />
tiam licuado Sapo, ĝi aplikas sur vundon<br />
varmigas kaj bruligas la korpon, lia koro funtoj<br />
ĉiu vejno kaj arterio, ĝi malfermas en la korpo<br />
por permesi la raso, ĉar mia sango tempesta<br />
la korpaj funkcioj, ili eliras <strong>de</strong> kontrolo<br />
urini kaj <strong>de</strong>fecate bruon, akcelis la sango<br />
la doloro povas esti granda, li volas morti<br />
la stomako kramfoj, kaj komencas vomaĵo<br />
falos sur la teron, elĉerpita li perdos la konscion<br />
li vekas kiel tondro, Herculean muskolo forto<br />
helpas lin en arbaro, la komprenon pri la mallumo<br />
fariĝis sen peno, Kambo helpas iri sen nutraĵo<br />
persekutante bestoj, granda vido por pluraj tagoj<br />
planto Tabako estas ligita, al la fajro kaj bestoj<br />
Rómulo nun diras, la tabako Yanomami mito<br />
Iwariwe gardas la fajro, metis sub la lango<br />
ĝi ĵaluza <strong>de</strong> estingo, Iwariwe estas la avarulo<br />
Yanomami kaj multaj, havas tuso malvarmigis<br />
Iwariwe havis la fajro, sufiĉis por trakti<br />
sed la mastro <strong>de</strong> fajro, iru ignori ilin<br />
li neis al la malsanuloj, la fajro medicino<br />
unu tagon Yoretiràmi, iru al Iwariwe hamako<br />
li dormis kiam subite, li faras ternadi la fajro<br />
Yoretirami vigla, kroĉas ĝin en liaj manoj<br />
saltante malproksimigas, plena <strong>de</strong> feliĉo<br />
Iwariwe senespera, li igas caiman<br />
tiam Yoretirami, redonas al Sciabono<br />
tiam dividi la Fajro, al ĉiuj Yanomami<br />
li estis feliĉe, li prenas alta salto<br />
li finiĝas altaj branĉoj, li lasas en ĉiu arbo<br />
la fajreron <strong>de</strong> la fajro, tiel ke la ligno brulas<br />
li metis multe pli fajreroj, sur la kakao arbo<br />
tial homoj kun tia ligno, lumoj la fajro<br />
la Fajro estas senmorta, faros vin suferi<br />
la ino Bufo spirito, diris en antaŭdirante<br />
Pryoma oranĝo bufo, estas virino <strong>de</strong> la fluoj<br />
ĉiuj pajè alpreĝi ŝin, por malvarmigi la febroj<br />
la prapatroj yanomami, maĉis la thara thara<br />
la folio <strong>de</strong> arbo kiu ebria, sed ne al ĉiuj<br />
Hasoriwe kriante, kaj maĉi kun doloro<br />
Tomiriwe donis al Hasoriwe, alian folion<br />
la semojn <strong>de</strong> planto, envolvita en folio<br />
li metis ilin en pino, Tomiriwe klarigas kiel kultivi<br />
ĝin purigi la teron, kaj tie bruligi la arbustaro<br />
li batoj sur la semoj, kaj kovru ilin per tero<br />
la transplanto plántulas, kovri ilin kun folioj<br />
do la suno ne bruligu, li atendas grandajn foliojn<br />
unplug ĝin <strong>de</strong> la nervo, kaj fari la fajron sekigi<br />
sekigis kaj pendis sur la fajron, tabako lasta plu<br />
se li volas tabakon, fari folioj maceración<br />
en akvo kaj cindro, ruloj inter la gingivoj<br />
maĉi tabako, li ricevas pli aktivaj fortoj<br />
1 "Paŭlo kaj liaj pupiloj, sur la rando <strong>de</strong> la arbaro, komenci la tiam Hasoriwe saltoj, tia estis la plezuro<br />
ceremoniaro, la festo <strong>de</strong> Sapo. Tabako kaj cindro kaŭzas alkala pH<br />
en la parola kavo, prokrastante bakteria kresko kaj plato formado.<br />
Matses kaj Yanomami havi envidiable <strong>de</strong>ntoj” 罗慕洛<br />
LIBER TAG ES 18
li eniris la arbaron, kaj fariĝis Cuchi-Cuchi<br />
Tomiriwe ankaŭ transformo, kaj iĝas la roedor<br />
nun ni ĉiuj Yanomami, kreskante la tabako<br />
alpreĝante Tomiriwe, pluvo fekunda semoj<br />
planto en seka klimato, la rikolto abundu<br />
inter indiĝenaj popoloj, estas mastron planto<br />
al la tabako fumo, estas ligitaj pli i<strong>de</strong>oj<br />
religio kaj adoro, kiun <strong>de</strong>voteco prenas<br />
镭森 konkludas, la historio <strong>de</strong> tabako<br />
Franca ambasadoro, nomata Johano Nicot<br />
akiris semoj <strong>de</strong> tabako, en Lisbono kaj Florenco<br />
Tabako per ŝipo, alvenas ankaŭ en Britio<br />
Cosme Medici fumadis, kuraci la malsanoj<br />
en kortoj <strong>de</strong> la Europo, tiam venos plendoj<br />
kun malpermesoj ediktoj, sed bankedoj kreski<br />
la fumo <strong>de</strong> ĉi tiu planto, donas cali<strong>de</strong>z al koro<br />
en palacoj kaj kabanoj, tabako malpezigi dolorojn<br />
la Tabak estas dukto, al la Haitia lingvo kontinua nicotism, iritas la mukozoj<br />
sed la planto nomiĝas, estas la Cohiba vascular kaj cardíacos, ĝi iras al la koro<br />
en Peruo estas la Sayri, en Meksiko estas Yetla eĉ se la fumanto, havas komforton en doloro<br />
li sentas malpli ago, <strong>de</strong> la hemlock planto<br />
tabako islama historio, nun diru al ni la 镭森<br />
Muhammad irante unu tago, la vintro <strong>de</strong>zerto<br />
li renkontis sur la vojo, unu vipuro fridigis<br />
portita al kompato, li varmanis serpento kun vesto<br />
vipuro en antikva malamon, iom lin kaj tiam saltas<br />
Muhammad en doloro, li evitas la rankorojn<br />
il ne volas lian morton, li aspiras la veneno<br />
kraĉas al la tero, tabako kuraci la kontrasto<br />
Tabako venas en Java, Hindujo kaj Malajzio<br />
Ĉinio kaj Japanio, kun ŝipoj kaj karavanoj<br />
ankaŭ en la Siberio, kaj multaj Afrikaj triboj<br />
la folio <strong>de</strong> tabako, alvenas ankaŭ al Aŭstralio<br />
homoj fumo kun plezuro, a calumet aŭ pipo<br />
<strong>de</strong> paco <strong>de</strong> la Oglala, en la rondo al la gasto<br />
ĉiuj fumis, la interkonsento estas stampita<br />
amikeco kaj bona fido, estas ĉiuj cirkulas<br />
la Tciukci <strong>de</strong> Siberio, la infanoj maĉas<br />
la cigaredon malrapi<strong>de</strong>, tiel por<strong>de</strong>gistoj<br />
ankaŭ la nomadaj <strong>de</strong> Kalari, fari la tabako<br />
la novulo havas naŭzo, paleco kaj malvarma<br />
vertiĝo muskoloj, vomadon kaj diareo<br />
malrapi<strong>de</strong> estas kutimita, al venenaj ago<br />
Ĝis ĝojo, kaj la dolĉa dormeto<br />
la kronika misuzo, produktas fremdigo<br />
evakuado suferado, kaj spirado doloro<br />
stomatitis kaj glossitis, doloro abdominal<br />
coryza kaj catarrh, kaj bronchial astmo<br />
La haŭto iĝas flava, abscesoj erupcioj<br />
anestezo en la kruroj, kaj tremoj <strong>de</strong> membroj<br />
a jerky movadoj, kaj vertiĝon vertiĝo<br />
kronika nicotism, produktas maníaco angoro<br />
ĝi donas maldormeto, nervo kolero<br />
angoro kaj timi<strong>de</strong>co, timo <strong>de</strong> vidadoj<br />
<strong>de</strong>liro en iuj kazoj, vizioj <strong>de</strong> bestoj<br />
la veneno <strong>de</strong> nikotino, kiel tropano planto<br />
akra nicotism, paralyzes la koro kaj spirado<br />
ĝi donas palpitacioj kaj disnea, kaj brusto doloro<br />
la urino kaj ŝvito, lia malĉefa fenomenoj pro<br />
a kresko, <strong>de</strong> premo <strong>de</strong> la arteriales<br />
mi starigis limoj, kiel sagxa konsumante<br />
Tabako estas riĉo aromo, ĝi nervo kolero<br />
ĝi estas balzamo, ĝi trankviligi min la doloro<br />
ĝi estas donacojn, kaj monero interŝanĝo<br />
tabako al malalta dozo, stimulas la vagus nervo<br />
muskolo kuntiriĝojn, stomako kaj vejnoj<br />
lia uzo daŭrigita, produktas dispepsio<br />
ĝi faras grandan ruĝan nazon, kaj donas anoreksio<br />
ofte ĉiu nova ĝojo, lia ankaŭ nova malvirto<br />
fonto <strong>de</strong> pliaj problemoj, se ne <strong>de</strong>mandu mezuro<br />
镭森 kaj 第六, kantas Tabako planto<br />
Wanniya kaj Gebusi, medicino kantoj <strong>de</strong> reveno 1<br />
1Wanniya: Mahamini Mahamini Ma <strong>de</strong>iya, Goa puccha Kamu<br />
Denna, Vai badawel Tika ristorante kanggnam, Vai Akuma Tika<br />
ristorante kangnagna, Bimen yannata bolpinibepini, Meema Pitin<br />
Usona sinjorinoj, uzu ĝin por peniko iliaj <strong>de</strong>ntoj Yamu <strong>de</strong>nna. 17 fratoj, filoj <strong>de</strong> la Monto Dio | Ho, Granda Dio | Ni<br />
kuiris la igvano | Vi povas preni la igvano intestoj | kaj Mi prenos<br />
la tabako folio, estas bona kontraŭ la skorbuto lian hepaton. Gebusi kantoj <strong>de</strong> la vilaĝo Yibihilu en pluvarbaroj,<br />
ĝia uzo estas senbrida, inter la ŝipanaroj <strong>de</strong> ŝipoj proksime Nomad stacidomo Okci<strong>de</strong>nta provinco, Papuo Nov G<br />
uinea. Kanto <strong>de</strong> reveno: Papa mama, papa mama bikpela man i<br />
soldatoj suferas, se ne ekzistas tabako<br />
Kam pinis o. Patro patrino, patro patrino, granda homo venos fine<br />
ili fumas neniun paperon, anstataŭigi tabako reveni ĉi tien. Mipela kam longa pelas gasumi tenkyu tru long mi<br />
stap Bruluso ( 第六 kaj Bruce Knauft): Ni ĉiuj vivis en la Gasumi<br />
loko, dankon vere por resti kun ni, Bruce.<br />
LIBER TAG ES 19
Februaro, 塞巴 skribis:<br />
艾米利亚 tells me, his proverbs climate<br />
the Moon eats the clouds, to growing full<br />
when everyone has eaten, the sky brightens<br />
if it has sharp horns, the cold is running<br />
if his horns are blunted, indicate the rain<br />
erect and menacing horns, indicating a wind<br />
north or south winds, especially on fourth day<br />
If red moon following Easter, brings famine<br />
His star is missing, then it is bad weather 1<br />
and soon it will rain, for sure on your soil<br />
moon with ring, does not bring good weather<br />
red moon brings wind, pale moon brings rain<br />
7 moons are behind, the Moon of September<br />
to autumnal equinox, the moon is more blue<br />
starting from this moon, <strong>de</strong>cline of the sun<br />
she will tell you precisely, next year's harvest<br />
rising & waning of moon, it's reversal of Fortunes<br />
together with the quarters, changing climate too<br />
the solstices and equinoxes, the rain may have<br />
observe the equinoxes, to make good business<br />
Wolf does not eat, neither the hot nor the cold<br />
and the heat and frost, did not remain in heaven<br />
westerly breeze, is wind that blows from the sea<br />
Zephyr is called , it wipes away the heat<br />
Zephyr back, the fine weather bring back<br />
the sky brightens, & laughing the meadows<br />
Jupiter is pleased, to target her daughter<br />
and every animal, it is advisable to love<br />
if it's green Christmas, Easter will be white<br />
Christmas on the balcony, the firebrand Easter<br />
A Christmas with rain, will get dry Easter<br />
where no harvesting, Heaven is in <strong>de</strong>bt<br />
Everything is balanced, returning amounts<br />
in one way or another, gets hot and cold<br />
after clouds & storm, comes the new sun<br />
when mountain laughs, cries over the plain 2<br />
When the barrel, it makes a big flower<br />
will be a long winter, with snow and ice<br />
flowering thistle, reveals the peak of summer<br />
Rainbow drinks the sea, to quench the clouds<br />
Rainbow in the morning, is filling the sea<br />
rainbow in evening, the weather brightens<br />
rainbow at sea, is a good time to do<br />
rainbow on the ground, rain or snow<br />
when is fleecy sky, water in buckets<br />
red sky in evening, good weather hopefully<br />
If I breath heavy air, water will be big<br />
red evening air tell me, raining or blowing<br />
if the air is sliced, are lightning flashes<br />
if it is a great calm, the storm it threat<br />
Bora wind is dark hard, die shortly after<br />
three or 5 or 9 days, lasts when it move 3<br />
red sky to the sea, farmer you go plowing<br />
clouds red sun, shepherd prepares the wood<br />
Heaven of wool, it rains today or this week<br />
air sud<strong>de</strong>nly, do not put a good face<br />
then our belting, stimulates the rain<br />
is a rite of propitiation, old-fashioned<br />
I imitate birds, crickets & other creatures<br />
I help cicadas, also if I sing out of tune<br />
The swallow calls, the rain of heaven<br />
for his needs, and those of creatures<br />
she flies low low, prays that the water is<br />
the swallow of the sky, prey Pan & the sun<br />
the Fair will be, if the sun rises clear<br />
and if the clouds at dawn, go to the west<br />
Sigila sigila sigila wabemareya eee Aya mama<strong>de</strong>di milu asilae<br />
Esagi da<strong>de</strong>g a retleteron soda. La suno iras malsupren kaj la 2 The compensation principle is the basis of weather: hot years and<br />
malĝojo kaj melankolio ekscito kiu fontas el tio.<br />
cold, years of plenty and famine balance each other.<br />
1 with hump in the bottom and has the aura of clouds or fog.<br />
3 Sea with heavy air, motionless, small weaves, <strong>de</strong>nse and weak<br />
LIBER TAG ES 20
If rain is in the air, it is appropriate to wait<br />
and biting midges, mosquitoes not horseflies<br />
when Toad is singing, the winter seems <strong>de</strong>ad<br />
in Tuscany the first song, it held in late March<br />
Turtles and plants, coming out of hibernation<br />
as well as human, coming out the starvation 1<br />
Hares come out in April, finished to winter<br />
but if still home, weather is going to change<br />
the bird of surfaces, makes a rattling sound<br />
when becomes spring, it sing more firmer<br />
green and dark clouds, storm & lightning<br />
If the sea is very dark, rain will comes<br />
if I feel that on land, the frog croaking<br />
it is a sure indication, of a future rain<br />
If the sheeps, are scattered all around<br />
and seeking the fold, even approaching<br />
or avidly they enjoy, the lawn electrified<br />
the restless sheep, reveal the next rainfall<br />
I see also a cow, close to Therabuti land<br />
waiting for water, which does not seem far<br />
his nostrils wi<strong>de</strong>ning top, getting pleasure<br />
it has to breathe, the fresh air ionized<br />
In summer the cows, grazing the meadows<br />
and not touching the tufts, of bright green<br />
even when hungry, they leaving that grass<br />
grown on the manure, of the previous year<br />
Orion it brings clouds, and rain water<br />
It rises in autumn, and brings his rain<br />
and it sets in April, even with the rains<br />
the good season, anticipates the shapes<br />
when you see clouds, go to the beach<br />
you take even the hoe, and go to hoe<br />
When the clouds, go to the mountain<br />
take the tools, and reach the courtyard<br />
If it thun<strong>de</strong>rs on the tree, without leaves<br />
then little fruit, you will get this season<br />
the nightingale sings, to the nights of April<br />
it Mark good weather, stable to becoming<br />
the twenty-sixth of July, restores the reapers<br />
tears of Mary Magdalene, is holy manna rain<br />
is the shepherd's time, the respite supervening<br />
1 Turtle comes out of hibernation only if the winter is mild and<br />
remains on the surface up to 7 <strong>de</strong>grees. If turtle sud<strong>de</strong>n gets in his<br />
pocket un<strong>de</strong>r soil, the cold is come in as a winter.<br />
the whistle of ear, it announce even rain<br />
if Dum tepore mutant, stercora natant<br />
when the weather changes, the filth floats<br />
if the bad weather, wood creaking as well<br />
of doors and windows, cabi<strong>net</strong>s and fire<br />
if it's clear mountain, you drink & go to farm<br />
if it's clear the beach, eat stay in the kitchen<br />
when the Mountain is clear, the Sea is dark<br />
go to the woods or fields, without any fear<br />
the oak plays & washes, during April water<br />
the lightning starts,the cork & the fig tree<br />
a fig tree is opened, during rains in May<br />
until it gets leafs, not undress yourself<br />
March puts out the gem, and April opens it<br />
then May held it, and June will break it<br />
water of May, worth more than oxen & wagon<br />
a water from April-May, bread all year round<br />
艾米利亚 telling me, the various types wind<br />
if the mistral is fresh, the Bora comes early<br />
it inflates and <strong>de</strong>flates, get cloudy or cheers<br />
with the north wind, it not last a week<br />
Mistral is teacher, blows from north-west 2<br />
dry and cold wind, it get sky brightens<br />
Scirone is called, and <strong>de</strong>stroys the summer<br />
on the Tyrrhenian Sea, it calls first farmer<br />
Tramontana is born, then three days feeds<br />
or multiples of three, then disappears & dies<br />
the ocean sea breeze, was stimulating it<br />
north-wind at morning, is Scirone at evening<br />
the heart of the snowflakes, is travel dust<br />
the wind get up it, then clouds embraces it<br />
dust freezes in cold, falls & takes many forms<br />
when it ground it melts, releasing the dirt<br />
Antonio white beard, is February mantle<br />
if there is no rain, the snow we no lack<br />
if sun or little sun, it's only mid-winter<br />
always balances, bad and beautiful weather<br />
Winds starting, the changes of season<br />
around the equinoxes, are accelerating<br />
2 Mistral is dry and cold winter wind, along with the Western wind<br />
(Ponente), mostly clear lead Tramontana and Greek winds<br />
(quadrant W-NW-N-NE), the remaining 4 winds bring rain<br />
(quadrant E-SE-S-SW). The cold and impetuous wind of Boreas<br />
or Aquilo, for the ancient, raises storms and earthquakes,<br />
whistling in the shells and kidnapping girls. When the Bora<br />
flashes brings calm, the rain when it thun<strong>de</strong>rs.<br />
LIBER TAG ES 21
if we go around March, the wind goes to blow<br />
if we go into April, the wind goes to stop<br />
if there is wind, and then follows the frost<br />
the water down to earth, it will be tomorrow<br />
grey skies in the morning, sign fine weather<br />
when the blackbird sings, we are out of winter<br />
Scirocco south-east, was born in dry Sahara<br />
then the sea crossing, it collects the humidity<br />
when blows this wind, the clouds behind the door<br />
Sciro wind blowing today, tomorrow it rains burst<br />
Austro is called Noto, which is the south wind<br />
if the hot noon, bringing clouds and more<br />
Wind and storms, and dangers to mariners<br />
together with Boreas, appoints hemispheres<br />
Austro and Borea, are two shining stars<br />
of ancient nebula, of the Nativity crips<br />
constellation in sky, located north of cancer<br />
predict the time, according to which is shining 1<br />
Flashes sud<strong>de</strong>nly, are also storm warning<br />
little flashes & thun<strong>de</strong>rs? buckets of water by sky<br />
flashes to the west, does not flashes at all<br />
if it flashes from the east, is coming Libeccio<br />
the sky darkened, and the wind began<br />
the earth trembles beneath, & water swelled<br />
hurricane strikes, and swallows many forms<br />
insi<strong>de</strong> is calm, Ganesha give the response<br />
Libeccio from south-west, is Africo Garbino<br />
Libian or Lips brings, water a little bit violent<br />
first discovers the haystacks, then it piss<br />
After the greatest wind, rain will be fix<br />
to the thun<strong>de</strong>r of March, snake comes out hole<br />
spi<strong>de</strong>rs is awake, there is the smell of spring<br />
the root of winter is died, April sweet sleep<br />
Singing the birds, and blooming the trees<br />
At the tail of March, and at head of April<br />
we do not know the cold, that it can be<br />
March crazy, brings you umbrella in the sun<br />
snow in March, lasts from evening to morning<br />
full moon in the equinox, drop or fountain<br />
April is cold gentle, do not you undress<br />
May and flowering, keep you your mantle<br />
1 The two bright stars of Boreas and Austro, are called asses, while<br />
the middle is the crib. If shines one hiding the other, then is<br />
in July the sun in Leo, naked you may running 2<br />
July hot weather, drink wine and clap air<br />
August is the winter head, comes the knot cold<br />
around August two, saint Francis give some rain<br />
The Night of San Lorenzo, coal raining on me<br />
little water in August, the poor man I know you<br />
September brings out bridges, or it dry sources<br />
September is change, romantic air September<br />
Fresh is now the evening, cool is the morning<br />
the days are gloomy, are leaving the flies<br />
October is mirror image, of March Carnival<br />
also few outings, October may still give<br />
then it throw more acorns, to the fat pig<br />
November Saint 马丁, 3 days & a little bit<br />
at the feast of Saints, snow is on the fields<br />
at feast of the <strong>de</strong>ad, snow is in the gar<strong>de</strong>ns<br />
around eighteen November, snow everywhere<br />
November 25, Catherine pulls out a bundle<br />
at Andrew 30 November, the cold splits stone<br />
December is a haze, cold friendly Christmas<br />
freezes in front of you, offends you behind<br />
snow before Christmas, for June will give grain<br />
and around 24 June, each grain is already straw<br />
if still you haven't a hut, build it by yourself<br />
who sows the earth, hopes in King of the sky<br />
the Owl begins, to sing with the crow<br />
it gruffly insists, then comes the water<br />
soon open the clouds, the rain come down<br />
to give new shape, to rivers on earth<br />
butterflies around the house, storm is near<br />
also if your head itches, without any reason<br />
If the fire burns insi<strong>de</strong>, snow fine fine<br />
sparkles fire alive, hail is approaching<br />
if the wood hisses, I presages the snow<br />
also if a lamp, it takes a bright glow<br />
mushrooms on lamps, rain approaching<br />
Wind from the cellar, flames is circling<br />
The low-lying fog, what it gets it lefts<br />
three fogs make rain, three rains make flood<br />
and after three frosts, will be rain bricks<br />
If the wall exu<strong>de</strong>s, the storm is swings<br />
the white frost, is the messenger of water<br />
if chilblains pluck you, is snow or very cold<br />
blowing Austro (called Noto), otherwise is blowing Boreas.<br />
2<br />
After a lot of <strong>de</strong>w in March, following lot of rain in April<br />
LIBER TAG ES 22
abundance of acorns, is for long & cold winter<br />
then the next summer, will be really hot<br />
LIBER TAG ES 23
large crop of nuts, cold winters announce<br />
if the acorn falls soon, the cold is quick<br />
Acorns to St. Michael day, for a lot of snow<br />
when the pork sours, is a sign of rain<br />
Wind Grecale, blows from north-east<br />
it is called Cecia too, and it brings hail<br />
Snow and storms, is cold and moist cloud<br />
Greek & east winds, water behind & in front<br />
March brings the no<strong>de</strong>s, at day 19 and 25<br />
3 days of old, are in the end of the month<br />
the No<strong>de</strong> of the cuckoo, is around April 10<br />
while a No<strong>de</strong> of Aeolus, is around April 25 1<br />
the No<strong>de</strong> of Pancras, Servatius and Boniface<br />
No<strong>de</strong> of silkworms, between mid-May and 20<br />
No<strong>de</strong> of Peter's mother, is the last of June<br />
after will be summer, you may undress full<br />
all the wind of the East, is called Apeliote<br />
it brings sweet rain, and leads the serene too<br />
艾米利亚 whispers to me, flowers god<strong>de</strong>ss<br />
husband<br />
His daughters are the fruits, honey and corn<br />
if doesn't rains with him, Apeliote is a robber<br />
wind of the East, takes a day or a fifteen days<br />
Apeliote rises & moves, to 3 days six or nine<br />
but if do not stop, it takes 18 or twenty-nine<br />
镭森 now quotes, Thales of Miletus<br />
six hundred BC, he foun<strong>de</strong>d Ionian School<br />
He predicts plentiful year, for olive crop<br />
then he rents each mill, earning the top 2<br />
Water is food, of everything that lives<br />
He recalls Homer, water first archetype<br />
Earth floats on it, and the heat come moisture<br />
steam returns to air, is the heart of the wood<br />
1 The spring coming by jumps, returns, and soaring cold called<br />
no<strong>de</strong>s. The parable of the old, tells of a clever woman who,<br />
knowing the time, he always managed to dodge its rains and<br />
storms. At the end of March, which was 28 days, it did get 3 days<br />
from April then, the next days, March broke on havy rains to the<br />
mountain and planes, soaking the old woman. Other no<strong>de</strong>s on 10<br />
April around, starts to sing the cuckoos, then Saints of the ice<br />
no<strong>de</strong>s, use the 12-13-14 May, finally the Peter's mother no<strong>de</strong> is on<br />
June 28.<br />
2 "Thales, because poor as he, reproached him the uselessness of<br />
philosophy. Thales providing an abundant olive harvest based on<br />
astronomical calculations even in winter, <strong>de</strong>spite having little<br />
money, he takes all the mills of Miletus and Chios for a pittance,<br />
since there was not any request. When it came time to harvest, in<br />
many urgently looking all presses available, he rented them at a<br />
price that would impose, collect so many riches and <strong>de</strong>monstrating<br />
Wind in the evening, good weather hopefully<br />
Wind in the morning, rain is approaching<br />
there was never wind, without water after<br />
then I hear the wind, no rain is falling<br />
Thales is pantheist, states everywhere<br />
He died while attending, panhellenic olympics<br />
Thales is a great sage, he leaves Anaximenes<br />
to direct the school, air becomes archetype<br />
the soul and the cosmos, supporting with air 3<br />
it cools & con<strong>de</strong>nses, into clouds wind & water<br />
then it becomes a fire, it expands rarefaction<br />
Cosmos is the body, breathing in the breath<br />
also earthquakes, are caused by high winds<br />
which pe<strong>net</strong>rates cracks, formed in the ground<br />
currents cause it, them shaking the foundations<br />
Anaximan<strong>de</strong>r tests, to make the Gaia diagnosis<br />
the Chinese watching, nature and existence<br />
then they discover, the effects of the seasons<br />
the succession of works, of male and female<br />
Mount sunny, & the shadow of the swamps 4<br />
the cosmic principles, produce movement<br />
following the current, changing the time<br />
in micro-macro cosmos, the man there stands<br />
the same is the essence, among heaven & earth<br />
Human seek the harmony, of its vital space<br />
the ancestors entities, help him by messaging<br />
Phoenix dies and born, Water & Fire are known<br />
in their manifestations, as symbols of Dragon<br />
Figures of mutation, studied by the ancient<br />
I see in I Jing book, and weather around us<br />
then sixty-four symbols, called hexagrams<br />
they combine all the basics, eight trigrams<br />
the ancient China, in feudal state of Sung<br />
Chuang Tzu lived, near the town of Mong<br />
during Chou dynasty, had confined here<br />
the Shang dynasty, 镭森 speaks here<br />
Chuang Tzi simple married, lives in countrysi<strong>de</strong><br />
he dress patched clothes, as an happy hermit<br />
He chooses the harmony, to live with the Dao<br />
he lives in background, of changing times 5<br />
3the water con<strong>de</strong>nsing again, becomes the ground stone.<br />
4in the blinding and sunshine hours of summer days, you can feel<br />
the presence of Pan, god of silence and rest in the afternoon.<br />
5A friend wants to visit the Zhuangzi and give him grief for the<br />
<strong>de</strong>ath of his wife. When he gets into the Zhuangzi house, he found<br />
it is very easy for philosophers get rich, but still do not care about. him on the floor playing a drum and singing. The friend, eager to<br />
LIBER TAG ES 24
He was fishing one day, on river P'ou banks<br />
King of Chou sends him, two senior officials<br />
they offer him a job, for working as official<br />
without turning his head, he rejects the fee<br />
I know that your king, has a turtle bones<br />
the turtle died, since thousands more lies<br />
tell me if turtle, he would have preferred<br />
living in the mud, rather than dried there<br />
I'm poor I'm agree, but plenty of happiness<br />
I was a rich man of letters, with more misery<br />
Being a civil servant, was against his thought<br />
hin<strong>de</strong>rs his learning to practice the nature<br />
Chuang Tze tells them, one day I happened<br />
I dreamed of being happy, a slight butterfly<br />
I dream of butterfly, or butterfly dreams me<br />
I'm awake in her, or she is awake into me 1<br />
帕梅拉 tells a dream, the Enotera flowers<br />
attracting butterflies, only 3 minutes at night<br />
in warm summer evenings, flower open at sunset<br />
unfolding and brighting, sulfur yellow petals<br />
Honeysuckle flowers, it fragrant at night<br />
so it attracts butterflies, miles of distance<br />
different species, are feasting the flowers<br />
in warm summer evenings, remember love fairs<br />
the Moths of the night, camouflaged by day<br />
with masks & <strong>de</strong>signs, colors around objects<br />
the Inachis open wings, if it's feel endangered<br />
exhibits the owl's image, maskered as predators<br />
Moth Atropa sphinx, steals honey at night<br />
sometimes can not get out, seclu<strong>de</strong>d in the hive<br />
the African nomadic chooses the thistle flower<br />
Bombich in mulberry tree, codling moth in apples<br />
more fruit rotting, attracts & drunk butterflies<br />
Confucianism, is outraged because he do not respect the ritual of<br />
mourning and asked for an explanation. Zhuangzi replies that he<br />
too had had a period of mourning and he had been <strong>de</strong>stroyed by<br />
the crying, but then he realized something: there was a time when<br />
his wife was not born and was in the form of Qi (vital breath<br />
cycling as universe), then took shape, she lived his life as a wife of<br />
Zhuangzi, is <strong>de</strong>ad and has once again become qi. Zhuangzi has<br />
stopped crying, he realized that there is not a <strong>de</strong>finite loss, not for<br />
logical reasoning, but because he has sublimated his emotions, he<br />
arrived at the height of anguish, and it has generated its opposite:<br />
calm and acceptance.<br />
1 “There is a dimension where opposites do not seem to be there,<br />
where the contours are not sharp, and there is another dimension<br />
where you have to give names to things that we should not feel<br />
lost. The first plan is the dream and the second is that of waking.<br />
so I can touch them, without damaging them<br />
I avoid touching, the inner si<strong>de</strong> of the wings<br />
there is the pow<strong>de</strong>r, the secret of their flying 2<br />
during the Christmas in front of the lanterns<br />
Cheimatobie butterflies, dancing at night<br />
with frost & snow, they make nuptial flight<br />
insi<strong>de</strong> the buds of fruit, eggs are to leave<br />
then in spring, green caterpillars come out<br />
caterpillar changes in butterfly, at the end of May<br />
always I found Vanessa, around <strong>net</strong>tles plants<br />
then in early winter, it goes into hibernation<br />
Licenidis butterflies, color blue & red copper<br />
give rise to green caterpillars, reared by ants<br />
they produce sweet nectar, gourmand for ants<br />
they change into butterflies, are brought to light<br />
Caterpillar in early July, buckling into a chrysalis<br />
then in summer, it breaks the veil of mystery<br />
it come out from sleeping bag, crawl on branch<br />
pump air into the wings, to har<strong>de</strong>n the it frame<br />
Sadhu I see un<strong>de</strong>r tree, as thousand years ago<br />
so my loved 塞巴, appear to me when I look him<br />
You recite mantras, which get silent your mind<br />
giving right rhythm, to your natural breathing<br />
when the fire is gone, is gone in the wind<br />
the dust of the <strong>de</strong>ad, makes meeting into wind<br />
the ashes of the ogre, is a <strong>de</strong>ad man who rises<br />
the voice is the breath, smell spreads around<br />
艾米利亚 tells her breath, as life that heals<br />
now I see & learn, the ecosystem challenge<br />
Macrocosm is the wind, breath microcosm<br />
mix breaths, in body and in the gar<strong>de</strong>n<br />
she observes animals, to predict the weather<br />
if cock crows out of hours, climate is changing<br />
the chicken shower dust, the rain approaching<br />
if it late at hen house, then he wants rain 3<br />
Hen in nature, is a very bird predator<br />
Insects and earthworms, it ingest fast<br />
and the Hen in turn, falls prey to the fox<br />
when it's predated, no one takes blame<br />
Fox kill the cock, the cock in her shows<br />
all living the presence, the kinship ties<br />
killing or mutate, as in any other form<br />
2millions of African nomadic swarms of butterflies of thistle,<br />
migrate in spring flying over Europe. In evening the eyes of<br />
butterflies confuse the lights for the moon.<br />
3 The first can solve problems such as fear of <strong>de</strong>ath.” Zhuangzi chikens make the bathroom in the dust-of-earth. 艾米利亚<br />
LIBER TAG ES 25
is cyclical change, the essence always returns<br />
LIBER TAG ES 26
the cock raised, which is after slaughtered<br />
world has passed, to the man has boun<strong>de</strong>d<br />
I asked permission, to the heart of his dream<br />
the Totem his keeper, was helping my need!<br />
the Twins of hunting, generate the humans<br />
they get up by branches, bringing the animals<br />
spi<strong>de</strong>r and grasshopper, hawk and coyote<br />
liberating the people, using their tricks<br />
leaving the coyote stars, comes to surface<br />
Spi<strong>de</strong>r weaves canvas, draws curtains & cloths<br />
Hawk flaps its wings, heading waters to the sea<br />
Humans with <strong>de</strong>er skin, start to make the sun<br />
the sun makes the moon, offering one eye<br />
moon helps to hunt at night, with its lights<br />
then build on this globe, the Venus women<br />
she gestation cycle, accomplished in 9 moons<br />
those who kill a Cat, gets his facts wrong<br />
I know when cat yawns, the storm is near<br />
Fur electrified, it produces the itching<br />
then it balances, washing hair and face<br />
eyes wi<strong>de</strong> open, the weather turns to rain<br />
eyes narrow crescent moon, weather brightens<br />
if it scratch with fingernail, wood furniture<br />
I get wood fire, the cold weather is near<br />
More bright eyes, appear in the night I see the Owls, the nocturnal hunting birds<br />
cats and dogs and <strong>de</strong>er, and other animals<br />
motionless big eyes, and very curved beaks<br />
more fog light, is reflected by the guanine their round & massive head, with two clumps<br />
microscopic crystal, which improves visual field<br />
its mobile ears, puffy feathers expan<strong>de</strong>d<br />
I see bones & feathers, in front of the foxhole<br />
while the badger hole, is clean upstream<br />
the Mouse of countrysi<strong>de</strong>, visiting each other<br />
through un<strong>de</strong>rground tunnels, I watch turnover<br />
I catch them in a trap, with cheese and plate<br />
I grab them by the neck, collar between fingers<br />
placed in terrarium, I feed them with fruit seeds<br />
Mouse accumulate food, & clean hair & feet<br />
I find in the field, abandoned little Hares<br />
when they lack odors, they escaping fox<br />
Twice a day the mother, goes to breastfeed<br />
I want she continues, I avoid touching them<br />
often the Hare, it puts puppies in manure<br />
to confuse the smell, to fox and dog as well<br />
all farmed or wild hare, likes the soft roots<br />
if it flee goes uphill, zigzagging on the slopes<br />
Hare hole on the slopes, it dig holes around<br />
shelter from the enemies, and sleeps all day<br />
also the rabbit family, live in surface hole<br />
pad<strong>de</strong>d by his hair, to make a warmer home<br />
the rabbits appreciate, leaves of clover<br />
full of calcium, and oxalate compounds<br />
all grass together, you avoid excess<br />
then let it dry, drying it suits to them<br />
the hares wedding, occur in February<br />
the males warmly, gather on the lawn<br />
seeking favor, of a female who assists<br />
the duels between rivals, waiting the best<br />
there I see a rapid ermine, slipping faster<br />
Skunk from the lake, winter is close to me<br />
the fish and frogs are gone, it hunts mouses<br />
it carries un<strong>de</strong>r his chin, the eggs of mis<strong>de</strong>eds<br />
Martor insi<strong>de</strong> th stones, lizard is dark green<br />
the bear is brown, is called the grand master<br />
also called old, is the glory of the forest<br />
said leg of honey, he eats and celebrates<br />
a nightingale's song, modulates the breath<br />
changes of notes, of his breath into night<br />
a tree of the owl, is on the edge of the woods<br />
because wad of meals, I see there on the spot<br />
Developed claws, and predatory habits<br />
eyes and acute vision, peering in the dark<br />
and they are sighted, out of their recess<br />
to short distance, make use of the touch<br />
nocturnal predator birds, increasing perception<br />
by moving their head, in circular motion<br />
from the bottom up, in various directions<br />
observe the object, from various angles<br />
when total darkness, distinguish anything<br />
so they can use their ears, to locate prey<br />
they perceive infra-sound, also ultrasound<br />
the low tones of mammals, are remin<strong>de</strong>rs<br />
Owls capture their prey, camouflage elusive<br />
they have soft feathers, and mimetic colors<br />
dark gray in the wood, sand-colored in <strong>de</strong>sert<br />
The quiet flight, allows to gli<strong>de</strong> into the open<br />
LIBER TAG ES 27
over there an owl hunts mice, flying silently<br />
acornbird plant the oaks, there in September<br />
flitting along hedge, to arrive in the woods<br />
reveals his stalking, a blue feather wings<br />
If owl un<strong>de</strong>r sun, is discovered by songbirds<br />
it's ma<strong>de</strong> fun as the fool, the flocks chasing out<br />
other birds are hostile, to nocturnal predators<br />
that out of camouflage, they suffer ridicule<br />
ridicule is an ancient art, it's satire of birds<br />
mocking predators, when it appears vulnerable<br />
Crows fly down, use their beaks to beat them<br />
flutter feathers, of owl above the rooftops<br />
the Eagle owl gli<strong>de</strong>s, whole valleys cross<br />
still holds the wings, and takes long sli<strong>de</strong><br />
following fluctuations, of ro<strong>de</strong>nts population<br />
and shortages in food, led it to migration<br />
the owls hunt at dawn, and dusk twilight<br />
does the moonlight, their biological rhythms<br />
they are on perches, mimetic and motionless<br />
insi<strong>de</strong> hollow logs, caves & various remedies<br />
the lack of food drives, all species of owls<br />
to hunt by day as well, in winter or cloudy<br />
Flywheel gli<strong>de</strong>r, it is called the holy spirit<br />
is the low flying, gliding and beating wings 1<br />
Their staple foods, are also small ro<strong>de</strong>nts<br />
reptiles & amphibians, insects and birds & fish<br />
they eat carrion too, when they have any food<br />
helping biosphere, to make nutrients circle<br />
If they go to manifest, their aggression<br />
swell the feathers, the neck to lengthen<br />
terrifying posture, is aimed intimidating<br />
the other species, that threaten averted<br />
they lower their heads, acting like peacocks<br />
so as to overstate, bluffing with the size<br />
the females attack, the enemy with the claw<br />
get out the eyes, if close to their chicks 2<br />
the storm get silences, of the sound of owls<br />
while the little windy, or the weather calm<br />
allows you to listen, the territorial songs<br />
I listen to the Owl, between the mist layers<br />
I make nest boxes, open and ravines shape<br />
Hay bales as shelters, to the useful owls<br />
Various rocky ravines, caves and attics<br />
stables and barns, they prefer as home<br />
Hawk makes nest, the same place for years<br />
the male hunting prey, the female nurse<br />
it loses his feathers, at seasonal changes<br />
I found un<strong>de</strong>r tree, the feathers I use there<br />
communicate animals, a predator arriving<br />
with different cries, of alarm and terror<br />
rabbits stamp their feet, clashing more birds<br />
chaffinches shout uiii, acorn-bird says raisss<br />
Blackbird has its own language, melodic fluty<br />
one hundred-fifty verses, it known to whistle<br />
courting and chat, ghic-ghic alarm test is<br />
the duc-duc sound, <strong>de</strong>limits space of hatching<br />
blackbird warns everyone, with a pe<strong>net</strong>rating tsii<br />
the Roe gives the alarm, in sharp cry large<br />
the owl in February, in love makes uh-uh<br />
if you imitate at night, it comes close to you<br />
Magpies are sensitive, to shiny objects<br />
the clear egg nests, of chickens & songbirds<br />
a reflecting object, placed in the gar<strong>de</strong>n<br />
will distracts it, from the nests quite close<br />
If the frog croaks, and if the duck dives<br />
his mouth squeezes fat, from gland on the tail<br />
duck smears it on feathers, waterproof water<br />
the rain is approaching, is the next step<br />
a Woodpecker walls his hut, with clay earth<br />
it would be safe, from several large enemies<br />
in the middle of bark, it puts nuts & wheat<br />
Then it hunts insects, in Terabuti gar<strong>de</strong>n<br />
Green woodpecker rasp, ants of the season<br />
<strong>de</strong>ceiver woodpecker, hammers on <strong>de</strong>ad branch<br />
it indicates the territory, to his female in love<br />
the chaffinch over there, singing more more<br />
Woodpecker has a hotbed, of crushed pine cones<br />
wedged into the trunk holes, frays its scales<br />
the squirrel tears them, and the leftovers drops<br />
it extracts oilseeds, 艾米利亚 is telling more<br />
1The owls use two methods of hunting: the ambush and the raid<br />
(the territory patrolled flying at low altitu<strong>de</strong>).<br />
2 “This aggression is manifested only when the adults are growing<br />
the youngs and varies greatly from species to species, individual<br />
to individual. The most frequent reaction in front of man is the<br />
flight." Konrad Lorenz<br />
LIBER TAG ES 28
The Hoopoe is a bird, a small elegant bird<br />
together with the stork, migrates from the sea<br />
Hoopoe driving with songs, the soul of the <strong>de</strong>ad<br />
Vanth is psychopomp, keeps the Swallow-Swan 1<br />
Duck with the goose, are water birds queens<br />
Dove is Turanna, she loves dancing around<br />
god<strong>de</strong>ss sacred birds, of Etruscian mysteries<br />
I watch in the blue sky, during my initiation<br />
when the Dove returns, later to the nest<br />
and if you see flocks, she announces clouds<br />
when a Peacock screams, as goose at night<br />
my 塞巴 you will know, rain is coming soon<br />
Swallow touches ponds, straws are swirling 2<br />
when north wind blows, Gulls joined the bank<br />
their beaks against wind, in a rite of nature<br />
they preserve warm air, avoiding capsizing<br />
Gull were able to adapt, to the cold wind<br />
gathered on the coast, then is bad weather<br />
when the gulls fly, then is fine weather<br />
also Bat flitting, beauty weather marks<br />
many tracks in the woods, leading to the spa<br />
a puddle clay, the quagmire of wild boar<br />
where it regularly, it tumbles & takes a bath<br />
while on the road, at night without worry<br />
when the clay dry, it is free from insects<br />
He rubs after baths, a tree without haste<br />
He rubs it for several hours, bark is consumed<br />
bark muddy clay, and affected by the tusks<br />
he remembers Hecate-sow, un<strong>de</strong>rworld God<strong>de</strong>ss<br />
she gave his boar-totem, to the city of Troy take part in the meal, is the foundation of society<br />
Hecate is the pig, moon god<strong>de</strong>ss & knowledge Groups of diners, of various tribes or clans<br />
she row the fate, she is the three Fates old gradually emerged in Rome, a new mixed class<br />
which replaces the clans, with castes and guilds<br />
she walks the streets, on nights of full moon<br />
accompanied by dogs, and a sacred torch<br />
the faithful offer her, the offers at intersections<br />
she whispers knowledge, of mysteries & secrets<br />
镭森 tells us, in Rome there was a ritual<br />
to make a citizen, by a sacrifice of food<br />
Agro is Latin word, originally it is a land<br />
a land controlled, by the head of a gens<br />
the chaste and the gens, have similarities<br />
in Roman society, and societies of India<br />
Each gens or clan, it traces its ancestry<br />
from the common ancestor, surname ending<br />
also Proceno was, a lea<strong>de</strong>r of Etruria gens<br />
which bases on wild boar, his ancestry<br />
several tribes of Rome, recalling his glory<br />
totem that dates back, to Troy in Anatolia<br />
when the Roman Senate, was originally<br />
the heads of the gens, of the tribe around<br />
Patres were called, those exclusive clubs<br />
after expulsion of King, then were enlarged 3<br />
the children of each group, caste are allowed<br />
with the initiation rites, linked to the food<br />
who eats then reborn, to new Roman i<strong>de</strong>ntity<br />
feast of 3 clans, come together at the banquet<br />
among the Romans, as the Adivasis of India<br />
Funeral parties, are renowned banquets<br />
parties take place on tombs, inviting <strong>de</strong>ceased<br />
to share with those present, all the benefits<br />
the Adivasis give rise, to tribal fe<strong>de</strong>rations<br />
Rasna of Etruria, create their own nations<br />
members of more clans, gathered community<br />
at feasts of food, remember the ancestors<br />
the abstract i<strong>de</strong>a of nation, gradually increases<br />
the public interest, exceeds that of any clans<br />
meal combines all them, into the first sacrifice<br />
enemies it get away, from Urbe to Esquiline<br />
She holds 3 eyes, bitch god<strong>de</strong>ss serpent god<strong>de</strong>ss<br />
when privilege, it makes division into colony<br />
she changes every animal, and gives sacred gifts<br />
Queen of the night, emanating from the moon<br />
the Eldorado grows, it produces urbanization<br />
then growing the possession, the bor<strong>de</strong>r fence<br />
the spirits of ancestors, brings to the Earth<br />
the abandoned villages, migrating in the city<br />
1Hoopoe migrating out from Africa to Europe, hud-hud is his<br />
verse, like thun<strong>de</strong>r (bu-bu) in Etruscan, from which comes the<br />
name of drum and the rumble of drums.<br />
2If the swallow dips into the water with their wings, as the storm<br />
approaches the flies come down to find warmer air. For St.<br />
3 Benedict day the swallow is un<strong>de</strong>r the roof, but when it leaves, the The patres conscripti, young branches ad<strong>de</strong>d at the noble, give<br />
cold is coming.<br />
rise to new lineages senatorium chastes.<br />
LIBER TAG ES 29
here there is a memory, peoples of the Sea<br />
Tyrrhenus was Rasna lea<strong>de</strong>r, he opens new story<br />
he emigrated from Lydia, reaches to the Aetalia<br />
the sea that greets him, then gets its name<br />
Tyrrhenus was called, the boater Tarkòn<br />
he foun<strong>de</strong>d on Martha river, Tarkna new City<br />
the Mediterannean sea, becomes a large lake<br />
it give birth to many colonies, as Polynesian race<br />
Dardanus of Anatolia, is ancestor of Rasna<br />
the foun<strong>de</strong>r of Troy, and son of the stars<br />
then Sea god Proteus, leads his routes<br />
by the nymph Electra, and Pleia<strong>de</strong>s stars<br />
Circe is Sirius star, daughter of the Sun God<br />
she generates by Ulysses, the Agro-Latin peoples<br />
children of Odyssey, said Oversized and Strong<br />
to the peoples of Tyrrhenus, linking their fate<br />
Circe gets Ulysses traveling, in the sea fate<br />
she turn the calendar, the human pla<strong>net</strong>ary<br />
in ocean outsi<strong>de</strong>, and insi<strong>de</strong> the human abyss<br />
the man lives the experience, joy and torment<br />
Tinia is heaven Zeus, the lightning lashes<br />
to give signals, to his human children who sends<br />
on Capitoline Hill, the Roman she-wolf get force<br />
mix with the Sabines, the Latins and the Rasna<br />
Rasna are then seduced, united enzymated by<br />
Greek & Latin & Celtic, Phoenician and Egyptian<br />
Haruspices of Thebes, lan<strong>de</strong>d with the papyrus<br />
to teach the arts, & manage their offices<br />
ports and markets, receive more races<br />
the new cults arrive, creating new squares<br />
many trails and paths, carved into the tufa<br />
convey the waters, and harness the fire<br />
the tunnels and caves, for ritual initiation<br />
revealing the steps, the routes of mental<br />
for to reach the place, where it reveals<br />
the divine presence, of the Tago Child<br />
Thera's Tagus child, was born into soil<br />
into the soil furrow, in a field of barley<br />
annual furrow festival, Tuscan villages does<br />
Volterra and Bacugno, to propitiate the soil<br />
a communication, beyond the prejudices<br />
it offers solutions, with song enchantment<br />
circulates in the group, emotional instinct<br />
it creates changes, to solve the clans conflict<br />
the Soul asks by riddles, what she wants<br />
is inspired by the Muses, poetry of the presence<br />
Aplu is the oracle, Dionysus is the initiator<br />
Aphrodite inspires love, madness interior 1<br />
from mouth of the foolish, wisdom comes out<br />
who speaks in riddles, it express by ambivalence<br />
Dionysus is the quivering, wise contradiction<br />
it is language that move, the body and the soul<br />
Trutnòt are called, the guardians of the sources<br />
they collect words, of sibyls and horseman<br />
they settle the knowledge, in excellent verse<br />
chewing ivy and laurel, over common sense<br />
Trutnot traveler, with flutes and capes<br />
having the lute stick, with more bells<br />
they open the fog, during the storms<br />
so they may to invite, the aurora dream<br />
they Itinerant artists, on land and sea<br />
they foun<strong>de</strong>d temples, for care and for fun<br />
from India to China, to Africa and beyond<br />
they joints Aethalia, following the stars<br />
Those are temples of the early days<br />
Woods and springs, gorges lenient<br />
song of the Tago, hovers in the air<br />
reflection in the water, soil and fire<br />
they manufacture bridges, linking the worlds<br />
traveling in circles, among world's languages<br />
alone are sand, in groups becoming mortar<br />
they fervent talk, although seem absent<br />
They went to Africa, to learn from Babongo<br />
then foun<strong>de</strong>d in Aethalia, ab'original villages<br />
they go to hibernation, when it's time to retire<br />
keepers of the dream, may gracefully to alive<br />
in the field of Babongo, near the Congo River<br />
a men holding spears, and bows in hand<br />
they around the fire, in the early morning<br />
near their huts, in center of the clearing<br />
Tago is Pan and a Gnome, Elf <strong>de</strong>spite<br />
it reborn each time, with different shape<br />
it gui<strong>de</strong>s the Trutnòt, myth of re<strong>de</strong>mption<br />
1 helping poets & shamans, renewing action Dionysus brings together all the contradictions, He is one thing<br />
with Apollo, its counterpart, both of which induce madness in<br />
humans, in dance and divination, oracle and in the receptacle.<br />
Trutnot frontac: caste of diviners of Tages into Rasna culture.<br />
LIBER TAG ES 30
they clean the leaves, the clearing of land<br />
a man carries baskets, filled with river sand<br />
spread them on ground, even in a mandala<br />
then this old track, drawing an antelope<br />
while he put arrow, on the edge of the clearing<br />
All are now silent, for listening the nature<br />
they all look up, at the sky above the forest<br />
waiting for the sun, it radiates his feast<br />
a ray of sunshine, sud<strong>de</strong>nly touches the <strong>de</strong>sign<br />
at the same instant, a pygmy sends the arrow<br />
the sun and the dart, target the sand antelope<br />
in the same instant, synchronic enchantment<br />
the pebbles on the ground, draw silhoette<br />
for animals to hunts, or to invoke the rain<br />
with magical songs, dances and ritual acts<br />
with the sound of the roar, there to swirl 1<br />
the clan now explo<strong>de</strong>s, with shouts of joy<br />
it seems good omen, the hunt of the day<br />
sympathetic event, in accordance with Totems<br />
each clan haves her, which can never to hunt<br />
each parts of clan, performs rituals to increase<br />
the health of his totem, and its territory<br />
in or<strong>de</strong>r to preserve, multiply his animal<br />
with the songs linked, to natural events<br />
they stimulate releasing, of vital potential<br />
of a place and his totem, or Ancestral Being<br />
who performs the rite, who oversees the rite<br />
so that it's correct, to survive for future time<br />
When the time comes, they rise up again<br />
to heal a village, or helping the transition<br />
you 塞巴 read & sing, then also you may dance<br />
you will be a terabanzi, with poem in your hand<br />
the Haruspex , dress like humble shepherd<br />
he has a pointed hat, and a curved stick<br />
he observes the birds, examining events<br />
from flights & lightning, and meteors falling<br />
He examining the omens, lightning & thun<strong>de</strong>r<br />
if he needs to attract them, evoking the tone<br />
He investigates their source, color and sound<br />
type and duration, and even the acrid odor<br />
1 马丁: “Magic is like to spell, images suggested, imitating the<br />
studying circumstances, the object is hit<br />
grazed or burned, and distance from fire<br />
if lightning it is dry, or humid or light<br />
and if there are signs, by fate or faith<br />
He offered auspices, also in times of war<br />
to the generals in battle, with chickens offices<br />
they consults the entrails, of animals & plants<br />
interpreting the signs, of future events 2<br />
Nevio was a child, grazing grunting sows<br />
in a small father's land, he went to nap<br />
then he wakes up and grieves, the pigs lost<br />
he enters the chapel, consult his ancestors<br />
He asks to find sows, promises beautiful grapes<br />
the wish gets fulfill, then he look for grapes<br />
he splits father's vineyard, by two and two<br />
by flight of birds, he arrives to beautiful fruit<br />
tracking down the points, drawing templum<br />
he held face to south, watching subdivi<strong>de</strong>d sky<br />
by flights of birds, he tracks path step by step<br />
observing sky windows, he arrives on his target<br />
Nevio was proceeding, in the way exploremus<br />
he makes interpretation called interpretèmus<br />
He does a purification, called exoremus<br />
to get propitiation, called oneiremus<br />
also Nevio knows, to escape mists & storms<br />
by using epistaxis, corals and quartzstone<br />
Each thun<strong>de</strong>rbolt has, a heart of stone<br />
Axes and arrows dark, falling by stormy<br />
Tinia called Jupiter, he launches darts daytime<br />
Saturn called Sumanus, launches darts at night<br />
those launched lightning, are called Manuba<br />
eleven are certain, but others are dubious 3<br />
2 Mana is the in<strong>de</strong>pen<strong>de</strong>nt essence of life (num/qi), which<br />
perva<strong>de</strong>s and lies in things visible and invisible, people and<br />
events, external and internal to them. You see and hear if from his<br />
resi<strong>de</strong>nce into the things, since mana circulates in cyclical<br />
changes. It emanates from the leaves, it escapes in clouds and fire,<br />
it cares, it kills, it teaches, it gives visions. For the Stoics the world<br />
is ma<strong>de</strong> of events and portents everywhere: in the flight of birds,<br />
entrails of animals, lightning, dreams, won<strong>de</strong>rs, stars. The<br />
sky/doom gives messages to recipients also if it seems at random.<br />
镭森<br />
3 “The Omen varies according to the intention of the operator: if<br />
you have a purpose in mind, the lightning is an adviser; during<br />
ongoing action it has authority, approves or disapproves the<br />
project; if the consultant does not ask for anything specific,<br />
lightning, <strong>de</strong>pending on the part of sky (16 boxes) where it come<br />
effect that the tribes want to get. If they diagnose that the source of & go back which indicates the scope (his god) to which act or to<br />
a pain is harmful, the aboriginal, by rituals and dances tries to look out; then exten<strong>de</strong>d lightning indicates the event can be<br />
distance itself from any possible danger.”<br />
exten<strong>de</strong>d.” 镭森<br />
LIBER TAG ES 31
ostentatorium bolt, is anger <strong>de</strong>monstrative<br />
peremptorium thun<strong>de</strong>rbolt, helpful or harmful<br />
thun<strong>de</strong>rbolt that <strong>de</strong>stroys, it changes everything<br />
presagum thun<strong>de</strong>rbolt, it warns or dissua<strong>de</strong>s<br />
when there is a price, Nevio consults zodiacales<br />
if bolt changes-<strong>de</strong>stroys, Nevio consults fatales<br />
the East is favourable, home to the Pars Familis<br />
The West is hostile, home of the Pars Ostilis<br />
to conquer peoples, the Romans seduced<br />
the chiefs & queens, and the clan of priests<br />
to win the wars, romans offers to the enemy<br />
a temple insi<strong>de</strong> Urbe, a place in the Senate<br />
After having seduced, the primary <strong>de</strong>ity<br />
then they urge to move, the priestly castes<br />
in Rome the new worship has, a month <strong>de</strong>dicated<br />
it animates the festivals, of Janus calendar<br />
So the gods <strong>de</strong>ceived, do not lose dignity<br />
they traveling to Rome, with their will<br />
the statue transported, safe and rigorous<br />
on Aventine's temples, it silent nods<br />
Magna Mater of Asia, is Cybele black Kali<br />
that the Roman senators, inviting by sea<br />
so the black stone, it came from Pessinus<br />
meteor in the sky, which makes women fruitful<br />
Tonight we all rest, 帕梅拉 makes a pizza<br />
the food we likes, she know from his mother<br />
his children again, require the history<br />
Pizza Margherita, she tells with enjoy<br />
Naples city, it is overlooking the sea<br />
Queen Margaret, one day came to stay<br />
many people flock, as there is freedom<br />
you can find in Naples, colorful businesses<br />
the various tra<strong>de</strong> groups, meet at the port<br />
due to misun<strong>de</strong>rstandings, offenses in a growing<br />
increasing tension, with violence and divisions<br />
Queen Margaret, then pon<strong>de</strong>rs a solution<br />
his day of birthday, she announces a contest<br />
giving award to whom, makes an original gift<br />
a gift that can, to glad<strong>de</strong>n the human life<br />
unite & bring peace, to people of that kingdom<br />
among various claimants, Cook little distracted<br />
that insi<strong>de</strong> his shop, he prepare cake mix<br />
he knead flour & water, with the yeast sweat<br />
adding salt of the fisherman, and farmer flour<br />
He cooks more cakes for sailors of the port<br />
he use the river water, and local firewood<br />
the spirit of Pan, floats and holds the game<br />
Cook dreams of the queen, holding 3 bottles<br />
Cook is now exploring the three bottles dream<br />
he tries the ingredients, coming out from them<br />
he opens first bottle, he sees the new world<br />
his eyes are staring, an American meeting<br />
he met a native American, and a unknown fruit<br />
Tomatl is my name, I'm a fruit called tomato<br />
I'm red and proud, and singing with bell<br />
I am tasty and healthy, I born over there<br />
Cook opens second bottle, & sees the mountain<br />
a barn and two shepherds, milking a cow<br />
they offer food to cook, ma<strong>de</strong> with milk<br />
nice white mozzarella, freshly ma<strong>de</strong> for him<br />
a nymph now jumps out, is the spirit of milk<br />
it has the lush breasts, her legs are goat<br />
shepherds make a circle, dancing a son<strong>net</strong><br />
dressed in skins & horns, pay tribute to her<br />
finally the Cook, the third bottle uncorks<br />
He seen Middle East, cradle of civilization<br />
in olive trees & spices gar<strong>de</strong>n, is the latest step<br />
two magicians go meet him, wish to grease him<br />
with olive oil and basil, they anoint his head 1<br />
now he looks like basilisk, scented with holy aromas<br />
these spices lubricates, his body and consciousness<br />
to turn it to the pleasure, of the divine presence<br />
two magicians speaks, words in verse to the chef<br />
this will be a new gift, for your human Queen<br />
in times to come, the pizza will be consumed<br />
commemorate alliance, among Pan & human race<br />
The cook wakes, and affected the 3 ingredients<br />
smear them on cake, then baked in the furnace<br />
cooking and alchemy, transcends the ingredients<br />
changes occur, through the joys and torments<br />
they create in the oven, Pizza Margherita<br />
and scent that wakes, tastes a new life<br />
Pizza is new dish, the multi-ethnic food<br />
that helps consciousness, exquisite mixture<br />
Pizza at Therabuti, is kitchen performance<br />
presence of multiple gods, truest pleasures<br />
is the engine of the union, for sharing joy<br />
gift for the Queen, to feed people boy<br />
1 Basilisk is the Byzantine emperor. Tulsi is Basil of Krishna.<br />
LIBER TAG ES 32
帕梅拉 sits & sings, his encounter with Tago<br />
happened to Therabuti, turning the lawn<br />
she gives Tago names, ancestors old & new<br />
into the erotic jolt, she starts telling us<br />
everything happens now, around a big oak tree<br />
Pan flute in hand, I play to make breakthrough<br />
the melody you hear, is the chorus of birds<br />
<strong>de</strong>licious counterpoint, to breath of the flute<br />
Once sitting un<strong>de</strong>r a oak, I saw a figure You born again in cycles, seasonal perennial<br />
very pretty dance, perhaps a meter or more Brilliant you return, shared relationship<br />
was an old faun, with his chin & pointed ears you cross the ocean, in reverse direction<br />
with hooves & small horns, & honey-colored skin Guardian America, send you in Europe session<br />
the little creature, looks at me then it sits<br />
he told me he lives, in the Gol<strong>de</strong>n Gar<strong>de</strong>n<br />
he inhabits a realm, of parallel existence<br />
he works to help, to that oak existence<br />
I got a sensation, the more extraordinary<br />
I was walking naked, much more <strong>de</strong>nse air<br />
then I felt tingling, into the asleep limb<br />
Faun was at my si<strong>de</strong>, during this experience<br />
You know who I am? great Pan talks to me<br />
I see his wry smile, shining in his eyes<br />
If I am close to you, do not feel repulsed?<br />
I do not see the fear, rising in your heart<br />
Panic comes from, the fear of my presence<br />
as <strong>de</strong>mon of fear, my essence was outraged<br />
Well here I am, I am the servant of nature<br />
I help humanity, although it dark & pollute me<br />
an artificial church, it once <strong>de</strong>ri<strong>de</strong>d me<br />
hooves and horns, it turned into outrage<br />
Nature became sin, and was darkened<br />
the natural life, and the joy of singing<br />
then plaintive voices, floated on the seas<br />
they said Pan is <strong>de</strong>ad! and intolerance began<br />
fauns with nymphs, crying my disappearance<br />
with naiads and dryads, they became a farce<br />
Humans gradually, emigrated to the city<br />
worshiped vain glory, and the display of i<strong>de</strong>as<br />
You became an old , taken away from all light<br />
and the end you died, as a <strong>de</strong>vil on the cross<br />
You are risen from Arcadia, then reduced to lies<br />
from the mind of man, who chases vice and greed<br />
then in native America, you resurface in banquets<br />
stroking your beard, and fill the alive hearts<br />
You are Divine reunite, everything in life<br />
you're power of plants, the spurting of sources<br />
You make to run the sap, in the trees and oaks<br />
in the shoots of wheat, bread you become foods<br />
The natives calling you, Great Wakan Tanka<br />
the Supreme Spirit, Soul and their Tatanka<br />
You enclose all, since you are self-Pan<br />
The poets singing, I'm Pan and Pan is Me<br />
Whole humanity, was born from your womb<br />
You are En to Pan, the One and the All well<br />
Pan you are pe<strong>net</strong>rating, primordial volcano<br />
the Saturn of Latium, expects you to return<br />
Pan you're God of forests, please walks near<br />
outsi<strong>de</strong> and insi<strong>de</strong> of me, lend me your eyes<br />
also let live the forest, and its creatures<br />
Nymphs and fauns, elves gnomes & fairies!<br />
they work singing, different from each other<br />
enzymes in nature, dancing in sequence<br />
they make celebration, fermenting everything<br />
they dance continuously, in soul & soil things<br />
oh Tago of Pannonia! you're Apollo of Etruria<br />
the mysterious Bread, also wine and fireplace<br />
you appear as a child, you were born to play<br />
you mo<strong>de</strong>ls with mud, characters and the fate<br />
镭森 please tell us, the son of Mercury!<br />
that has goat's foot, and the sweet smile<br />
He is wiry bear<strong>de</strong>d, in precocious wisdom<br />
cheerful very lively, and father of drunkenness<br />
Hermes or Mercury, brother of Ganesha,<br />
he is storyteller bard, he grazes the goats<br />
He comes from Egypt, with Penelope joins<br />
and finally she gave birth, to the Pan boy<br />
great Pan! from everything you were a nothing shepherds & farmers, worship him with songs<br />
Mocked and spat upon, you who are the source! as Spirit of Fertility, for plants and for animal<br />
they ad<strong>de</strong>d sulfur to you, into the carnivals Pan <strong>de</strong>light son of Mercury, the grain sustainer<br />
nymphs became witches, fauns became charlatans if you taken in the arms, your soul rejoices!<br />
LIBER TAG ES 33
Mercury without <strong>de</strong>lay, went up by immortal<br />
with his child well wrapped, in rabbit skin<br />
he introduced his son, to cheer everyone<br />
Dionysus the happiest, began to acclaim<br />
Gods call him Pan, as everyone spellbound<br />
with the songs that favors, love into soul<br />
Through the pipe, he plays in the evening<br />
or flute which provi<strong>de</strong>s, emotional moving<br />
Pan loved most nymphs, more than seven straws<br />
Echo and the Lightning, Syringe and now 帕梅拉<br />
between tree-lined valleys, he goes wan<strong>de</strong>ring<br />
together with her nymphs, & the joys of dancing<br />
Sweet bread sir, you have abundant foliage<br />
your back is covered, with mantle of the lynx<br />
Hirsute You reign, on the tops of mountains<br />
on the rough roads, rocky and windy face<br />
You wan<strong>de</strong>r here & there, tangled un<strong>de</strong>rgrowth<br />
Now you're attracted, by the pristine waters<br />
You run up on mountains, where is your breath<br />
I sit down & contemplate, your milk your bread<br />
with your laughter sound, waking every wood<br />
if you go to hunt , you are killing the fairs<br />
You return in the evening, playing a syringe<br />
a music very soft, a melody that clings<br />
Tago is the eternal Pan, native of Thera<br />
Goblin of Pannonia, who lives the adventure<br />
between myths & stories, visions & philosophies<br />
in the verses of poetry, He is nature & medicine<br />
You recite on the stage, prepared by Thera<br />
You begin to embody, scenes as they could<br />
Your dance moves, mimicking hero who travels<br />
you dress in disguise, & charms who tastes you<br />
earthworm & the firmament, you recite both<br />
at Gaia you please, and you're very stubborn<br />
you continue to play, spending years & <strong>de</strong>ca<strong>de</strong>s<br />
a fire consumes, summers & winters in our hearts<br />
peace and war will follow, i<strong>de</strong>ntities are burning<br />
the strength of your feet, comes from the earth<br />
You raids achievement, with grace and almighty<br />
you mask in several ways, in ordinary reality<br />
solemn roman matron, then crowns your lingam<br />
Volterra peoples call you, Tycho and Conialo<br />
because of your hooves which strikes the ground<br />
who is from the countrysi<strong>de</strong>, in full regalia<br />
with the beat of your feet, that you do at fence carried on the shoul<strong>de</strong>rs, in a large procession<br />
gradually you lead us, to the center of the dance around the Urbe City, to give blessing lesson<br />
you alternate foot to foot, full of lightness<br />
You are the one who shakes, all dust of matter<br />
Your red face, is the sky becoming red<br />
Pan-old boy, you are beyond human wisdom<br />
frogs and water nymphs, singing your echo<br />
flute with drum, as your universal language<br />
Lord of the sound, you make nature to dance<br />
then your old tail, is the root of awareness<br />
the cat with the kangaroo, your animal totem<br />
your womb & double lingam, are shemale totem<br />
your animal nature, which tends to the human<br />
is the meaning of Demon, consciousness plural<br />
Your endless horns, dividing two by two<br />
as multiply creatures, giving life surplus<br />
you are also called in India, Pasupati Shiva<br />
guardian and source, of animals and nature<br />
You Teach respect, in the temple your woods<br />
If you are disturbed, and abused by havoc<br />
you intervene course, launching the Pavor<br />
Great Panic of screams, terror and pain!<br />
During the funeral, your flute is a sweet<br />
it meets the spirits, as <strong>de</strong>vice of the care<br />
You are the only reality, actress and spectator<br />
It's ma<strong>de</strong> of thoughts, spelling every soul<br />
You only exist, multiverse and universe<br />
by loving all of us, you are loving yourself<br />
You are the inventor too, of masturbation<br />
you play flute and dance, our sensation<br />
Flute with seven reeds, are the seven chakras<br />
where the Nymphs dance, recurring in swirls<br />
You are son of Thera, beyond i<strong>de</strong>ntity bor<strong>de</strong>rs<br />
you have no evil wishes, jaguar of the forests<br />
Fanus was first god, of ancient Palatine hill<br />
on the Roman hill, he was friend holy master<br />
He gave Lupercalia, to the Latin aborigines<br />
that is folk festivals, which strip the utilities<br />
After then you return, in Liberaliae parties<br />
Worship recalling that, the first dancer lady<br />
which celebrates God Liber, your phallus linga<br />
to stimulate the lymph, for the archaic revival<br />
LIBER TAG ES 34
镭森 reminds us, the records of Herodotus<br />
around prostitution, ritual and hospitable<br />
Women with ropes, had the custom wise<br />
to stand along the streets, next to a fire<br />
A traveler then passed, and some has called<br />
if he <strong>de</strong>ems her worthy, he loosens her belt<br />
then the customer goes, to lupanares brothel<br />
he chooses the position, as a men or women<br />
then the art of courtship, called eroticism<br />
is learned at courts, of Renaissance Europe<br />
some artist was seeking, to expand boundaries<br />
the inner and outer, through the appetites<br />
Michelangelo artist, he makes Ganyme<strong>de</strong><br />
he repeats to us, this ancient knowledge<br />
Eros is the force, that sharpens the intellect<br />
wisdom with folly, are the core of life-<strong>net</strong><br />
Eros satisfies instincts, Filia gives friendship<br />
the ability to listen, carefully to every problem<br />
then Agape love, which burns did not give up<br />
is the kundalini rising, or transcen<strong>de</strong>nt love<br />
sexual love is burning, it reborn from <strong>de</strong>ath<br />
it is a lord intermediary, a medium of fate<br />
its dwells in every human, as erotic knowledge<br />
theiòs aner is called, enthusiasm besi<strong>de</strong> himself<br />
A man burning with love, have erotic fury<br />
not fully satisfied, insi<strong>de</strong> the carnal union<br />
he search infinity, which satisfies his cravings<br />
He married Nature, superhuman hierogamy<br />
镭森 tells a myth, of Jordan Brunus Actaeon<br />
where there is an hunter, who seeks his prey<br />
finally he finds it, naked god<strong>de</strong>ss Diana appears<br />
Diana changes the hunter, into the hunted <strong>de</strong>er<br />
Diana is the nature, motivation for inner life<br />
she changes a researcher, as subject of research<br />
The hunter found the <strong>de</strong>er, then within himself<br />
discovers everything, its interior reflected 1<br />
I ten<strong>de</strong>d ambush to <strong>de</strong>er, my heart pounding<br />
instead came the <strong>de</strong>er, stopped in front of me<br />
"I weep my fate, I know I will die soon<br />
then as a gift, to thee I will offer<br />
1 Jordan Brunus: “the hunter/researcher becomes prey and<br />
knowledge since the philosopher is furious, drunk and thirsty for<br />
the infinite God who is beyond all limits, with heroic effort and<br />
passion (eros), reaches a superhuman i<strong>de</strong>ntification with the<br />
cosmos: the universe unfolds in things and things are resolved in<br />
the universe. Actaeon is the human soul who goes in search of<br />
nature and come to see it, becomes nature itself”.<br />
these large horns, oh my good Lord 2<br />
and from both my ears, you can drink<br />
and my eye will be for you, a clear mirror<br />
also with my hair, the brush you'll get<br />
My flesh will be food, my skin will heat up<br />
my liver is a medicine, will give you courage<br />
and so I will, that body of your old servant<br />
seven times will bear fruit, bloom seven times<br />
Ultimate philosophy, is the magical vision<br />
the unity of nature, beyond the various anti<br />
Fusion of yin and yang, is the instant mighty<br />
to live the bare essence, the larger reality<br />
Fire burns at the center, month of February<br />
马丁 start to talk, he tasted good pizza<br />
He tells of the mystery, of the <strong>de</strong>er rose<br />
also teaches a song, that insi<strong>de</strong> resounds<br />
I look on the right, and I see a huge Oak<br />
with strong roots, that pe<strong>net</strong>rate the earth<br />
then it's nice to watch, this tree leaning<br />
that his strength, took from the elements<br />
I look at it carefully, he communicates something<br />
to my half-closed eyes, the feeling is laid<br />
gradual approach me, it gives me security<br />
I feel vibrations, emanate from his cortex<br />
He gui<strong>de</strong>s me in his voice, to interior world<br />
it is also like a keeper, close to my house<br />
then the north wind, whistling the branch<br />
He lives his life, every season silences<br />
every Tree has a vigor, the earth sucks<br />
then rising on everything, and absorbs light<br />
from the bowels of world, embodies the soul<br />
that tremor woody, slowly it's life unfolds<br />
He gives life to others, we often encounter<br />
he enters my life, we influence each other<br />
speaks his own language, looks me in love<br />
he claims exist, more or less like anyone<br />
He also is from within, its resistance<br />
Won<strong>de</strong>rful contrast, trunk muscular<br />
I feel that it changes, life in the <strong>de</strong>ep<br />
I quiver energy, which radiates around<br />
2 in early winter, the male <strong>de</strong>er lose their horns. For sixth year the<br />
horns are strong and in old age is reduced to daggers.<br />
LIBER TAG ES 35
He expresses tough life, radiating around<br />
the force of his presence, proud I come back<br />
he gives me his strength, I wild become<br />
expands its scent, as taste of eroticism<br />
I exhaling turpentine, it seems I'm like him<br />
Oh give me Tree, a little your power!<br />
Help me to life, I give you a little human<br />
shreds of my dress, tearing with your branch<br />
is an open door and close, the receptivity<br />
the secret of relation, with pine or Pan<br />
if I say that is nonsense, what I feel<br />
the exchange of energy, I cut at a time<br />
You big tree, you stand with great force<br />
you absorb from bowel, the sap of the earth<br />
Beware of me, oh very old ancient Pan!<br />
I will take away life, to make logs & beams<br />
the point of turning point, is the attitu<strong>de</strong><br />
马丁 reminds all us, to open our doors<br />
slowly it augments, feeling that everything<br />
its existence has, stubborn as a swing<br />
a special relationship, you will have with me<br />
enrichment in life, symbiosis it goes itself<br />
I feel there in that field, like a game<br />
the night around the fire, up to the hills<br />
I look at his flame, and I stand with <strong>de</strong>light<br />
I warm up the thighs, buttocks and shoul<strong>de</strong>rs<br />
you watch with your eyes, the flames dance<br />
then you will see his face, a faint smile Pan<br />
I drink your warmth, absorb it into my body<br />
then I take your life, to nourish my life<br />
Tree I am hot! I am strong and happy!<br />
On this cold night, I bless the Terabuti<br />
Fire you back as well! back as honey<br />
Honey of life, honey packed in a pine<br />
you resi<strong>de</strong>d in the sun, the tree taken you<br />
over there on fire, your returns to the sun<br />
the scent of pine, burning and seems honey<br />
马丁 suggests, sit still and do not talk<br />
Otherwise the word, give <strong>de</strong>ath to Pan<br />
God who can blow, the flute with 7 reeds<br />
I rediscover the purpose, to live my life<br />
live it is <strong>de</strong>ep, with what surrounds me<br />
is a vivid relationship, between man & universe<br />
that which expresses life, in any universe<br />
When is morning, fire apparently <strong>de</strong>ad<br />
the ashes of the night, stay in the place<br />
I blow on them, to awaken the contact<br />
between leaving being, & people remained<br />
Memory of ancestors, is contact heat<br />
drank his warmth, Pan remains intact<br />
like the sun sets, I will take his power<br />
the i<strong>de</strong>ntity of the <strong>de</strong>er, donated its essence<br />
there is a large rock, situated on the piste<br />
O thou great rock! Help me to hunting<br />
Give me the firmness, I will make a tribute<br />
Stupa a little one, I give you as a gift<br />
today among natives, still living god Pan<br />
but gradually is dying, to the sound of civilization<br />
the native kills Pan, if you offer him opportunity<br />
to be mechanized, most of the civilized one<br />
If the Universe is <strong>de</strong>feated, Pan is <strong>de</strong>ad<br />
nothing more remains, to a life without purpose<br />
boredom lies in wait, with no conditions<br />
magic relationship, give life to situations<br />
things captured, the man has already lost<br />
A world enslaved, does little or nothing<br />
reduces the mystery, that connects the souls<br />
the meeting is not, and life remains inert<br />
You flee the conquest, if you want Pan back<br />
all you can live to live, not to conquer<br />
all you may go hungry, or more fatigue<br />
but cosmos to you, talking & laughing alive<br />
also the civilized men, can choose the world<br />
the mechanical conquered, or that living in Pan<br />
you see ancient power, which plays to inflame<br />
you discover the cure to cheer, in a glass of wine<br />
That's beyond the moon, that rises up in the sky<br />
troubles me in the evening, while contemplating<br />
something I will give to moon, by a woman<br />
I want to thank it, for the gift of his horns<br />
马丁 tells story, of the hunter's silence<br />
when the meat is cooked, a <strong>de</strong>er gives consent<br />
He was exhausted and yet, he exu<strong>de</strong>s power<br />
collected from it womb, of grateful reverence<br />
once an old hunter, with bow or shotgun<br />
was talking to the Deer, <strong>de</strong>ep in his soul<br />
tell me where you are, with your nimble feet<br />
I feel and I know you, give me your blood please<br />
LIBER TAG ES 36
now moves stealthily, projecting itself out of<br />
the primitive essence, the human hunter<br />
finally finds its prey, with psyche not by chance<br />
then he targets <strong>de</strong>er, as strong-willed charm<br />
If there is no <strong>de</strong>fect, in its abstract will<br />
the target will be taken, the <strong>de</strong>er is subdued<br />
the Deer has left, its vivid consciousness<br />
caught hypnotized, by the essence of hunter<br />
Divine Pan of mountains, Africa and Oceania<br />
you live also in America, from Europe to Asia<br />
mountains and valleys, <strong>de</strong>serts and forests<br />
you are Saturnal fire, and the storm water<br />
I'm Deer of the East, I'm the Green Hikuri<br />
next to the mountain, the sun already shining<br />
un<strong>de</strong>r a flowering tree, my heart is happy<br />
un<strong>de</strong>r flowering tree, it is the happiest!<br />
I'm Deer of the East, I'm the Jìkuri Green<br />
I give all my song, who will sing first?<br />
now I get up at dawn, to greet the Sun<br />
I kneel as well, and I breath his warm<br />
Garlands of flowers, and swirls of wind<br />
You may not see me, where ever I go<br />
where do the Roses, where the rose blooms<br />
I'm Deer of the East, Jikurì at Wirikòta<br />
when the fog rises, Blue Deer get up<br />
if the rain falls, also the Kayumàri falls<br />
Roses breathe, then breathes pure <strong>de</strong>w<br />
at the foot of Lehùnar, Wiri and Wirikuta!<br />
The corn sprouts, the Rose blooms<br />
and the Rose sings: I am the Deer<br />
then the Deer sings: I am the Rose<br />
only to Wirikòta, you listen this song!<br />
I hear our-fathers, singing our mothers<br />
mountains and hills, the flowers love to sing<br />
I came to seek you, you life of my <strong>de</strong>arest<br />
you son of Tatèi Wèrika, Kayumari priest<br />
the paths of Flowers, the paths of the Roses<br />
passing to Wirikòta, to marry the white East<br />
forgive me if I'm unclean, forgive me any sins<br />
to Wirikòta I came, in search of your face<br />
you hear my voice, do what I sing you<br />
to <strong>de</strong>serve life, more life in my heart<br />
I want to sow-harvest, staple food corn<br />
as the Wirarika, learn ceremony of blue-corn<br />
Wiràrika also called Huichol, people of Sierra<br />
in gorges & dry floors, they arranged their land<br />
they have two seasons, the dry and rainy<br />
worship many gods, in old and new styles<br />
they <strong>de</strong>rive their history, from nomadic hunters<br />
Deer is their emblem, with corn and hikuri trinity<br />
Tago in the wil<strong>de</strong>rness, gui<strong>de</strong> them to new lands<br />
he marries them with corn, teaching new parties<br />
heart of Wirarìka myth, it teaches about passage<br />
from nomadic life style, to the settled village<br />
Watakame hunter, is the wan<strong>de</strong>ring ancestor<br />
called into dance, by Wirarika <strong>de</strong>scendants<br />
the shaman sings, the Watakàme legend<br />
his encounter with a girl, a lady Blue-Corn<br />
he gives the history, to the people at party<br />
the i<strong>de</strong>ntity of the group, then remains alive<br />
Watàkame he lived, in a very simple hut<br />
together with old woman, his adoptive mother<br />
on the sunny si<strong>de</strong>, of the great mountain<br />
he hunts with bow & arrows, various prey around<br />
He crosses every day, gorges & mountain trails<br />
one day he meets, a young girl in the trails<br />
she comes with pumpkin bowl, full of beverage<br />
she gave it to drink, to Watakame stranger<br />
Drink it and be satisfied, it is a plant of life!<br />
I live with parents, over there on a Hill<br />
Watakame the next day, dress as everyday<br />
with quiver on shoul<strong>de</strong>r, goes to look the way<br />
the si<strong>de</strong>s of the path, going up in a zig-zag<br />
he can observe, a cultivated crop of corn<br />
there are more varieties, blue red and white<br />
then at top spot, finally he see the house<br />
Watakàme is amazed, arrives at the ranch<br />
two el<strong>de</strong>rs welcome him, are lords of the Corn<br />
they offer him the bowl, as a good drink<br />
Watakame drinks it, then he start talking<br />
I would to buy a little, of your good food<br />
can I pay you, with fragments of fire I have<br />
pieces of resinous pine, which I use as a torch<br />
in a very dark nights, when I go to hunt more<br />
the old man replied, you nourish at the source<br />
then he waved the scepter, of bird feathers<br />
the girl from the house came out, and met them<br />
She says his name, I'm Blue Corn Yowime<br />
LIBER TAG ES 37
Daughter want you follow, the young hunter?<br />
Oh Father if thou wilt, then also I want!<br />
Watakàme then began, a new style life<br />
became farmer, in the company of maize<br />
Yòwime blue-corn, taught him to prepare<br />
more corn tortillas, and the thirst quencher<br />
then shows how to <strong>de</strong>corate, storage houses<br />
in or<strong>de</strong>r to propitiate, good crops of corn<br />
Watakame now feels, free from uncertainty<br />
of nomadic his life, and put roots in a hurry<br />
he cuts various plants, & lights up the brush<br />
the ash becomes carpet, to sow the corn flush<br />
Blue Corn was drilling, the soil with his staff<br />
while calling for songs, puts down the corn seeds<br />
then Watakame thanks, the capricious rains<br />
the sun and protectors, wind even stronger<br />
is harvesting time, he collects and piles the cob<br />
in the temple-houses, using the basket mecapàl<br />
tied with large rope, on his forehead & shoul<strong>de</strong>rs<br />
Mecapal is ma<strong>de</strong> up of rods, tied with raffia rope<br />
but one day Watakame, the company lost<br />
of his blue corn's girl, and farmers remains<br />
He still works hard, with gestures and words<br />
the entire cycle of corn, yet removes his hunger<br />
so to relive the epic, of the old Watakàme<br />
in small scattered fields, with limestone soils<br />
at first rains in June, sowing can be done<br />
and corn can links, with beans and pumpkins<br />
a small crater, is at the center of the field<br />
capturing the offerings, as the blood of a lamb<br />
smoke of brushwood, joins the layered clouds<br />
with music and songs, the ancestors rejoice<br />
the hunter Huatakàme, teaches us to cultivate<br />
more girls divine Maize, by displacing bushes<br />
he splits fields, then making fire to the center<br />
Blue Corn planting there, then the other si<strong>de</strong>s<br />
saint Rose Veracrùs, Mother-Corn syncretizes<br />
She abandons her Child, into a sown field<br />
she protect their land, the <strong>de</strong>er and seed<br />
the force of rain, and the voice of thun<strong>de</strong>r<br />
The Celestial Stag, it is called Káyümari<br />
the Priest Huichol, also called Maràkame<br />
Kayumàri brother, gui<strong>de</strong> us to become shaman<br />
to healing today & tomorrow, teach us to song<br />
He teaches their gui<strong>de</strong>s, to make pilgrimage<br />
each year to Wirikuta, to renew the transition<br />
of corn and rose, by Hikuri <strong>de</strong>er hunting<br />
rituals to ensure, the change of season<br />
Peyote is the Hikurì, the Blue Stag Lord<br />
morning Star, it born & dies to his foot<br />
Kaymari blood, then the earth get fruitful<br />
from which will reborn, fungi and plants plus<br />
the Wirarika community, is pilgrim people<br />
they <strong>de</strong>part from mountains, in Jalisco & Nayarit<br />
they go to Real Catorce, in Luis <strong>de</strong> Potosí<br />
to the Nirikuta <strong>de</strong>sert, to hunt the Hikurì 1<br />
莉萨 takes the word, she speaks of sailing<br />
the journey is different, exciting or sedative<br />
to transcend the human, the goal is the same<br />
in ecstasy or samadhi, is a biological state<br />
Odysseus returns, from wan<strong>de</strong>ring Travel<br />
is not the same man, who was before leaving<br />
is wise and more happy, but less full of ego<br />
equipped to un<strong>de</strong>rstand, with unveiled heart<br />
into the essence of plants, it lies a source<br />
generating ourselves, in units consistent<br />
now we need, to overcome the division<br />
and to live again, the conscious union<br />
Flora and Fauna Gaia, disturbed & abused<br />
by a false mind, it <strong>de</strong>lays the awareness<br />
Zen meditation, and the divine mysteries<br />
helping the vision, in the next walking<br />
ego went out into the open, trampled the earth<br />
then ego led the battles, using his power<br />
in front of the Nature, it now play different<br />
categorizes each piece, examines and divi<strong>de</strong>s it<br />
Nature then became, an unfortunate concept<br />
which the mo<strong>de</strong>rn world, study it without grab<br />
the ego sacrifices carnage, of blood and harmony<br />
also catastrophe, in the social and moral shape<br />
1 Wirarika hunting the peyote (hikurì) and <strong>de</strong>er together, to help the<br />
world to regenerate each year. This hunting is called Marra and is<br />
offered to Mother Earth (Tàtei Yurienaka) where the heart of the<br />
<strong>de</strong>er is reborn in the form of hïkuri and corn. Rose and flower are<br />
recurring names for hikurì, other expressions are: <strong>de</strong>wy Rose,<br />
singing Flower, Flower Light and Ten<strong>de</strong>r ear of corn, a symbol of<br />
Grandfather Fire (Muwièri of Tatewarì). In the arid plains of<br />
Wirikòta, swirls and eddies of air are frequent. Muwièri are 30-40<br />
cm long woo<strong>de</strong>n sticks whose ends are tied more hawk feathers<br />
which is written the history and miths of Wiràrika". The Muwièri<br />
are essential attributes of their medicine men and used in various<br />
circumstances to contact ancestors.” 马丁<br />
LIBER TAG ES 38
then life becomes, measured with money<br />
the inanimate world, gets hid<strong>de</strong>n its root<br />
Thera is subdued, impoverished and abused<br />
then civilization, becomes the new totem<br />
Legal & illegal, prohibited & tolerance<br />
are games of power, strategies for rulers<br />
the rational mind, highlighted and obscured<br />
according to needs, intoxicated or closed<br />
power structures, they know establish hegemony<br />
are based on the myth, of social position<br />
the acceptance of it, by all population<br />
allows them to dominate, as a parasite<br />
A power strategy needs, always to map<br />
to exercise domain, then tracing maps<br />
between maps and reality, as open holes<br />
more intermission areas, reborn as fungus<br />
the old Greek spirit, it sought a solution<br />
of the separation of subject and object<br />
integrate the vision, rational Apollonian<br />
healing the rift, in Dionysus intoxication<br />
Nietzsche also writes, that during the spring<br />
Nature awakens us, and joy perva<strong>de</strong>s & pulsing<br />
forgetfulness of exaltation, the subjective fa<strong>de</strong>s<br />
the bond shrinks, and reconciliation happens<br />
aboriginal healers, use what they have available<br />
Today the reality is a continuous review<br />
to care passionately, to make the transition of those who have opportunity, to say or inform<br />
they calling together, individuals from the world emerging companies, to manufacture consent<br />
out of hegemonies, painting a better world spreading the smell, of aggregative intent<br />
the strength of mind, we know its so shocked<br />
while we get used, with military or brute force<br />
Gaia is changing, is time of the conscience<br />
materialism fa<strong>de</strong>s, with get new experiences<br />
Babongo with Shipibo, and Wirarika & Kariri<br />
they frame effective, human life and <strong>de</strong>stiny<br />
although they are overgrown, by ego-<strong>de</strong>grading<br />
they teach to the brothers, how plants working<br />
to divi<strong>de</strong> two by two, is binary expression<br />
Devil word means, go through two by two<br />
to go beyond duality, by rising or falling<br />
the game of mystery, as the background<br />
Soul is a hologram, of musical substance<br />
which opens the universe, also in a hut<br />
the empathy resonates, with your soul mate<br />
a party meeting, in the bowels of the earth<br />
the everyday news, is language construction<br />
like all the Theories, which impose beliefs<br />
I seen around the world, wi<strong>de</strong>spread beliefs<br />
I listened many stories, without any shift 1<br />
the animal insi<strong>de</strong> us, well it belongs to us<br />
and we believe in it, no to the binary chains<br />
by binary thinking, that is differentiated<br />
We are classified, often into a co<strong>de</strong> map<br />
we think our knowledge, has evolved us<br />
instead it has changed us, then blin<strong>de</strong>d us<br />
to evolve has meaning, to do something<br />
gradually recover, Nature is our bri<strong>de</strong><br />
Reality is by Rhea, sharing of resources<br />
Thera that recasts, the groups responses<br />
She covers experiences, of a magical surprise<br />
It connects perception, into a story wise<br />
Hypnosis is construction, mental image<br />
aggregation around, a single i<strong>de</strong>a that goes<br />
i<strong>de</strong>as become strong, ongoing evolving<br />
i<strong>de</strong>as find strength, in aggregating groups<br />
the rooted beliefs, produced by labels<br />
it wi<strong>de</strong>ly spreads, in scientific theories<br />
are attracting consensus, by involvement<br />
they live more heads, hammer in torment<br />
Propaganda produces i<strong>de</strong>as, by use of hypnosis<br />
the shows and attractions, enjoy anymore now<br />
Hypnosis also fun, but it reveals the appearance<br />
it research over the shroud, beyond the current<br />
the universe emits signs, the mind can discover<br />
drawings full of meaning, the mind goes to feed<br />
now knowledge doubles, about every two hours<br />
the <strong>net</strong>work guarantees, to meet people's needs<br />
Martín uses language, typical of the media<br />
he uses the <strong>net</strong>work, and makes his puzzle<br />
his friend don Tonio, wears Mickey Mouse t-shirt<br />
recycled by instinct, becomes instrument of care<br />
1 “Everything we live is the result of the <strong>de</strong>scriptions we make of<br />
ourselves and of the events, the beliefs become our own rules and<br />
without involvement does not create consensus, the implication is<br />
that something does not exist. Hypnosis reveals the tricks of the<br />
show”. 莉萨 Erikson<br />
LIBER TAG ES 39
马丁 continuing, about Native Americans<br />
constellation of cults, autonomous fe<strong>de</strong>rated<br />
the ritual medicine, was awakened by a native<br />
Quanah Parker Comanche, began ritual healing<br />
He was cured in Mexico, by cactus medicine<br />
the new liturgy, he exports to North America<br />
to fight alcoholism, of many his brothers<br />
<strong>de</strong>prived of their culture, suffering crisis<br />
Native Americans, took up the challenge<br />
an enormous healing, of the group i<strong>de</strong>ntity<br />
to care and to alleviate, existential crisis<br />
they found medicine, of the doctor peyote<br />
prophets among Paiute, Navajo e more tribes we were welcomed, seated on the ground<br />
went to experience, the rite of Tarahumara the circle of singing, natives & foreigners<br />
Wovoka prophet, released the spectra dance 马丁 tells everyone, that he had lived<br />
announcement of Messiah, calling the release here I share it, with friends of Therabuti<br />
a Lakota visionary, he dreamed of a prophecy<br />
animals will come back, the belly of the Earth<br />
all we live a little, in mo<strong>de</strong>rn gray houses<br />
until a new era, will crush the old visions<br />
Black Elk seen, the Holy Circle of Life<br />
All we can begin, to repair our vision<br />
all together we go, beyond the egoic maia<br />
Earth is our Mother, entire life of Gaia<br />
Black Elk Oglala, standing on the mountain<br />
he see all around, the full circle of world<br />
he saw beyond measure, knew beyond all how<br />
a shape of everything, he saw in the same fire<br />
the whole of his people, he saw a sacred hoop<br />
as a ring that was part, of a wi<strong>de</strong>r circle<br />
it wi<strong>de</strong> as the light, of day and the stars<br />
a flowering tree, he saw growing in the middle<br />
I saw the center of world, shelter to all creatures<br />
wherever you stand, it's great spirit of the world<br />
I asked you to bend over, listens to my voice<br />
my tear spreads to you, this simple prayer<br />
You said that I had, making the tree to bloom<br />
but the tree is withered, I see still suffer<br />
But perhaps a root, baby still alive root<br />
You feed it with songs, of birds un<strong>de</strong>r moon<br />
I leave behind me, every doubt every fear<br />
that people may find, even the way here<br />
Oh Faun Wakan Tanka, I will sing your <strong>de</strong>eds<br />
Your medicine well, my heart will be celebrating<br />
You ma<strong>de</strong> the heavens above, sun sea & flowers<br />
the gift far more beautiful life with his love<br />
I abandon the sadness, along with any pain<br />
I begin long journey, with hymn of your name<br />
gathered in the Tepee, I listen sacred songs<br />
the Navajo with the bells, and drum water<br />
each one sing in turn, the voice on power<br />
to support Gaia, as Inanna Wakantanka!<br />
their voices vibrate, emotions and shares<br />
filling the tent, of rhythms and suggestions<br />
light the bonfire, in the great shining Tepee<br />
and the Road-man, sits and waits there<br />
the Peyote songs, receiving accompany<br />
from the water-drum, with fast percussion<br />
their tone then sounds, of spirits resonance<br />
the songs are prayers, offerings in the dance<br />
the group repeats all songs, many meaningless<br />
songs have rhythm and accent, by all <strong>de</strong>dicated<br />
shaken by the cantor, sound of the rattle adds<br />
everyone have his turn, in the lap of the track<br />
Peyote is blessed, then circulating is passed<br />
as the water-drum is passed, in turn married<br />
everyone can eat free, much as he wants<br />
the effects of the ritual, rising with the heat<br />
Water in the drum, the energy of <strong>de</strong>er skin<br />
welcomes vocals, and slowly makes the echo<br />
rhythm of the rattle, show me the feathers wind<br />
wind in slow motion, goes towards the fire<br />
The medicine starts, to talk to my system<br />
I need to purge in, and vomiting them outsi<strong>de</strong><br />
I feel better after, and returns the focus<br />
then anxiety disappears, it is vital food<br />
Big Medicine of Tepee, gathering at night<br />
to find meaning, in the heart of the fate<br />
intuition revealed, makes every experience<br />
increases empathy, friendship consistency<br />
the plant talk to me: pick me with your hands<br />
eat my strength, so thirsty and hungry escapes<br />
Then I will lead you, up insi<strong>de</strong> your home<br />
bring me as gift of peace, to your tribe!<br />
LIBER TAG ES 40
the Roadman leads, the gather of care<br />
he is a Man of the path, helping support<br />
also I see the man fire, the man of the drum 1<br />
the Woman mother water, quench each us<br />
then Road-man, stretching out the cloth<br />
aligns sacred objects, extends feathers fans<br />
fumigation with sage, and tobacco in profusion<br />
the drum with thin stick, <strong>de</strong>corated with beads<br />
in fasting & solitu<strong>de</strong>, in quiet contemplation<br />
the medicine is swallowed, dry or infusion<br />
we remain vigilant, waiting for a message<br />
the spirits in the body, they get the taste 2<br />
the altar is of sand, shaped like crescent moon<br />
Medicine at the center, gui<strong>de</strong> our prayers<br />
the road is the same, a common shared way<br />
all songs shared, increase empathy there<br />
Road man at midnight, leaving the Tepee<br />
blowing the bone flute, to four cardinal points<br />
the water is brought, adored and shared<br />
paid to the ground, to quench Thera too<br />
the sound of whistle, goes in every direction<br />
insi<strong>de</strong> my head, bounces against the skull<br />
nausea press as well as, and fear of <strong>de</strong>ath<br />
arise strong monopoly, but I free my mind well<br />
Tobacco we smoking, but alcohol we avoid<br />
the feathers of eagle, bring fears to the fire<br />
the crackling fire, brings the morning breeze<br />
joy and faith shines, on the faces of gathered<br />
the essence of ritual, is celebration ceremony<br />
马丁 into the Tepee, finds his childhood<br />
he shares his experience, lasting imprint<br />
it refreshes the memory, signs for his future<br />
Community is purpose, the divine communion<br />
with visions and emotions, he meets all around<br />
internal reconciliation, which makes the healing<br />
during the sessions, restores ge<strong>net</strong>ics feeling<br />
my psyche has taken, messages resonating<br />
I listen of the Tago, in the cosmic distance<br />
the Vijnana-maya-kosha, resurfaces in the dance<br />
I will sing tonight, insi<strong>de</strong> of this symposium<br />
1 Drum: bronze pot with some water and closed with the <strong>de</strong>erskin<br />
2 The ritual-taking leads the mind to suspension from all the cruelty<br />
of life, and facilitates entry into the timeless world where you can<br />
talk with the <strong>de</strong>ad and ancestors, close and far.<br />
I look into creation, in which the sun shines<br />
where the stars shine, where the stones stand<br />
the plants live & grow, animal lives & feels<br />
I look in the soul, which it survives all this<br />
Great spirit Pan, you weaves sunshine and light<br />
there in the vast space, you produce in the soul<br />
to you divine Tagus, I'm talking about praying<br />
strength & blessing, you teach here to Terabuti<br />
Father-Mother of Life, help us to follow the way<br />
giving the feeling, to breath our healing<br />
that makes the illusion, of appearances all over<br />
does not obstruct flows, direct in your stream<br />
oh Pan you dwell here! grants the beauty<br />
the material fortune, and spiritual heritage<br />
Let me share, to the wealth of the wise<br />
coming together, in the necessary time<br />
the love of poetry, as intermediary actor<br />
may gui<strong>de</strong> me, on the Ananda and Vijnana<br />
even if in dark valleys, I will have to walk<br />
Tago stay near me, then I will fear nothing<br />
I journey to the world, Pan is next to me<br />
I recognize him well, anywhere between gens<br />
Sometimes also I stop, the road is hard<br />
Then he sits down, waits for me to rest<br />
then All that I had, I do not need more<br />
at last I have given, your immortal bread<br />
I have filled the goblet, of celestial wine<br />
I introduce to you, Lord Pan water-light<br />
LIBER TAG ES 41
Marto, 塞巴 skribis:<br />
艾米利亚 at Terabuti, teaches me to treat ills<br />
of Trees and shrubs, together herbs and animals<br />
you give humus, too much nitrogen is harmful<br />
it invites pests, and it gets sugar to rest<br />
I make holes in the soil, crown of the plant<br />
I fill them with compost, or weeds ash<br />
nothing is more harmful, of hard soggy soil<br />
艾米利亚 first time, break it with subsoiler<br />
the Root of a plant, absorbs every day<br />
an oxygen quantity, equal to its volume<br />
if humidity is stagnating, at the level of roots<br />
it atrophy the growing, and reducing surface<br />
I planted a papaya, together with banana<br />
on medium-textured soil, the tree grows low<br />
I give a monthly basket, of mature pollen<br />
at dawn and dusk, I use to do watering<br />
Banana in the gar<strong>de</strong>n, of Terabuti school<br />
is the tropical gift, of timeless Papua<br />
is a beautiful tree, with green leaves<br />
its practices food, and efficient symbiote<br />
people of India, eat the sweet bananas<br />
together with rice, to clean abdominal<br />
at evening is a panacea, working at night<br />
bananas are very good, raw or cooked<br />
Banana is cheap, is hygienic and friendly<br />
You peel it and eat, inexpensive energy<br />
it is soft and softens, everywhere<br />
cow loves it's peel, able to ferment<br />
the banana peel, a month <strong>de</strong>composed<br />
potassium & iron, calcium magnesium, sodium<br />
I bury between roots, of roses and tomatoes<br />
hydrangeas pink or blue, get color by pH soil<br />
the Fig tree on a chalky soil, well stands<br />
when it is adapted, the soil holds good<br />
艾米利亚 uses its leaves, to clean dirty pot<br />
fig its irritating milk, she spreads on warts<br />
in early spring, I use to do trees planted<br />
if they have good roots, they make fine foliage<br />
I prune roots if transplanting, sprouts synergy<br />
roots in late autumn, hibernate themselves<br />
a Kiwi give me fruit, at least after 4 years<br />
the winter pruning, removes his dry wood<br />
I sustain with lattice rope, heavy leaves<br />
It is a giant vine, one meter each year<br />
Persimmon grows, almost everywhere<br />
it refuses to be pruned, I look his hair<br />
similar to apple tree, grown as small tree<br />
it fruits annually, on news vegetation<br />
Medlar tree strength, I exploit for winter<br />
placed at north si<strong>de</strong>, it protects internal orchard<br />
very rustic and robust, was a popular plant<br />
ancestor of apple & pear, I try to plant it<br />
Medlar with Persimmon, I eat mezzanines<br />
when the first cold, makes the pulp tasty<br />
if you miss this step, the fruit is astringent<br />
but if mezzanine becomes, a good sweet juicy<br />
Mespilus in Latin, is the result of mezzanine<br />
after Medlars maturation, you be patients<br />
you wait for the cold weather, causing the fall<br />
then You get them at cellar, just for a month<br />
The early drop of fruit, diseased or infested<br />
is a natural event, then came the sound fruits<br />
I am thinning Peach tree, fruits grown together<br />
I lightens the plant, so weight is not likely<br />
LIBER TAG ES 42
艾米利亚 instructs me, on grafting and pruning<br />
when nee<strong>de</strong>d, on plants outsi<strong>de</strong> the nature<br />
so below each cut, she leaves a pull-sap<br />
it reabsorbs circulation, and heals bark1 I cooked the apples, in the oven or pan<br />
little water over medium heat, without lid<br />
the water evaporates, leaving a caramel<br />
apple wins constipation, as a daily medical<br />
Make your transplants, from lean to rich lands<br />
from the mountain to valley, do not back<br />
the root-stocks of south, growing rapidly<br />
but are not resistant, to the cold certainly<br />
the Pears not pruned, may grow harmonious<br />
to pyramid raised, pears tree fruiting joyful<br />
Pears grafted on quince, suffer the pillory<br />
cutting only the jets, which break the form<br />
in early maturing, I collect the best pears<br />
<strong>de</strong>tach from the branches, the minimum twist<br />
I put them to dry, in a sha<strong>de</strong>d place<br />
finally I put it in cellar, fruit is <strong>de</strong>licious<br />
Apple tree has taproot, it grows down <strong>de</strong>ep<br />
in the first 10 years, then it expands range<br />
It loves nasturtiums flowers, with pumpkins<br />
it is well protected, from the surrounding oaks<br />
if the vertical branches, produce only leaves<br />
I incline apple branches, with weights and cords<br />
thinning the fruit in May, cutting them in half<br />
I clothe trunk with cardboard, against parasites 2<br />
the ripe Quinces, smell the environment<br />
I take them when their hair, falls off easily<br />
I put them separated, or together unripe fruits<br />
their emission of ethylene, helps to mature 3<br />
I am going to dry apples, sliced on siphon<br />
then I make a garland, the rinse in lemon<br />
I put them in paper bags, as the oranges<br />
or I squeeze them, to consume Pomegranates<br />
the apple has principles, vital for the body<br />
massaging the gums, it cleans the dirty<br />
the perfumed quince cooked is consumed<br />
or ad<strong>de</strong>d to juices, it gives good smell<br />
1 Pull-sap: lateral bud or branch that keeps circulating the sap<br />
around of the cut so as to facilitate healing.<br />
2 You assume the stem of the apple-pear with strips of cardboard<br />
with string attached, when the codling moth larvae (<strong>de</strong>veloped in<br />
the fruit), lurking into cardboard to metamorphosis, remove and<br />
burn the cardboard in the following March-April, this will reduce<br />
the next generation.<br />
3 “To preserve the fruit, I put together of bay leaves and peeled<br />
garlic, and, to accelerate the ripening of green fruit, I close it<br />
along with pineapple, banana or apple quince in bags.” 艾米<br />
利亚<br />
the apple wins diarrhea, relieves kidney<br />
is a natural Insulin, along with blueberries<br />
fermented apple ci<strong>de</strong>r, it <strong>de</strong>velops malic acid<br />
solvent of kidney stones, then throw in the urine 4<br />
with apple ci<strong>de</strong>r and vinegar, unpasteurized<br />
I have normalized, the intestinal pH 5<br />
just helps a spoon, the intestinal flora<br />
help muscle potassium, & calcium for the bones<br />
Vinegar slows har<strong>de</strong>ning, of vascular tissues<br />
prevents diarrhea enteritis, powerful bactericidal<br />
it kills the yeast, is indicated for the kidneys<br />
in pus & inflammation, which are serious cases<br />
Vinegar in the fumigation, steam and washing<br />
it release the breath, grease skin holes<br />
in cases of allergies, it causes benefit<br />
I use it in foods, salads and raw food<br />
I transplant trees, if they have a year<br />
redirect their structure, processes without worry<br />
large tree transplanting, changes its orientation<br />
exposes it to complications, of settlement period<br />
the starving tree, produces suckers in the crown<br />
to increase the leaves, for drinking the dawn<br />
you remove the suckers, to the prune plants<br />
to Khaki only I cut, dried or malformed branches<br />
prune or not to prune, prune only <strong>de</strong>ad wood<br />
I do not prune up to 4 years, all the saplings<br />
reached their form, maybe I prune above<br />
following harmony, if it grows up to overflow 6<br />
Mulberry tree is secular, broad-haired<br />
with <strong>de</strong>ep roots, strong orange yellow<br />
my adult trunk, was seventy centimeters<br />
while the height instead, was fifty feet<br />
艾米利亚 speaks to me, of bought mulberry<br />
I restore their shape, though much pruned<br />
4 the leaves of blueberry dissolve the sugar in the blood, in Crete,<br />
people drink a tablespoon of dried leaves infused every 6 hours<br />
5 All the major <strong>de</strong>generative diseases are formed and grow in<br />
alkaline oxidized intestinal soil. A teaspoon of vinegar in half<br />
glass of water before and after meals (3-week cycles) and before<br />
sleep, normalizes intestinal flora. 塔拉斯<br />
6 In permaculture, and in several countries of Africa and South<br />
America, on apple, pear, peach and apricot trees, pruning is not<br />
known, the fruit trees are also very productive.<br />
LIBER TAG ES 43
central branch I cut, to gives rise more shoots<br />
then I choose three or four, the others I take off<br />
in the following Spring, the buds swell<br />
which will <strong>de</strong>velop, new branches & leaves<br />
if you do the pruning, even harmonic<br />
the shape of foliage, grows over the years<br />
Mulberry loves hills, I expose to west & south<br />
the wind mo<strong>de</strong>rated, it stimulates fertilization<br />
Mulberry fears too much frost, especially eastern<br />
It grows slowly, if largest tree you listen<br />
Mulberry roots, harness with the soil<br />
it limit the erosion, it slows rainwater<br />
it came from China, and spread with such<br />
above it leaves, the silk worm grows<br />
I not collect leaves, during first year<br />
to encourage plant, and prevent any damage<br />
in southern Italy, it grows as a shrub<br />
mulberry black or white, both fruits good<br />
it has flowers, monoecious hermaphrodite<br />
black mulberry unripe fruit, is little psychoactive<br />
I make appreciated syrup, with the acid fruit<br />
is an old mouthwash, gargle used in<br />
Mulberry into water, is great thirst quencher<br />
also it calm throat, and cough expectorant<br />
塔拉斯 told me, leaves have same properties<br />
he prepares it <strong>de</strong>coction, astringent strength 1<br />
<strong>de</strong>coction in hot water, of mulberry tree roots<br />
it treat the diarrhea, along with dysentery<br />
do the opposite leaves, reducing constipation<br />
its fruits help skin, and stimulate the liver<br />
the mulberries fruits, contain tannins<br />
infusion of leaves & roots, relieves gastritis<br />
with the root bark, it's blood sugar lowering<br />
hypo-glycemic & analgesic, diuretic & purgative<br />
I see in Therabuti gar<strong>de</strong>n, a wild Cherry tree<br />
I cut only the top, to reduce the high drums<br />
it does not produce suckers, crosses no branches<br />
but brutal pruning, gives very unshaped trunks 2<br />
the Cherry tree, is native to the forest<br />
his mature fruit, it regenerates the head<br />
rich in C vitamin, cherry is after citrus<br />
it holds various sizes, I gather in May-June<br />
Cherry is medicine, blood, nerve and skin<br />
by nourishing anti-anemic, bitter sweet<br />
cherry relieves arthritis, I eat in season<br />
then it works well, to the best condition<br />
Plum tree emits the rubber, it hates pruning<br />
it announces end of winter, wondrous blooms<br />
Myrobalan is called, in a myriad flowers<br />
that change in summer, in tasty prunes<br />
the myrobalan's franc, cultivated in Plum<br />
it's vigorous thorny, on ungrateful dry soils<br />
you may help him, with phosphorus & potassium<br />
in ash and compost, are elements and calcium<br />
the Apricot fruit, called Armenia's plum<br />
if it dry is laxative, raw is anti diarrhea<br />
it's rich in minerals, iron, calcium & sodium<br />
salts of magnesium, and a little potassium<br />
contains dried apricots, sulfur dioxi<strong>de</strong><br />
if I want to keep, I have to stop enzymes<br />
I quick steps them, into the boiling water<br />
the apricots blanch, and are now protected<br />
without pruning, I reduce waste of branches<br />
the artificial form, much work it requires<br />
for the fruit trees, always I try to discover<br />
the natural form, then I'm going to offer<br />
More fruit trees, if are regularly pruned<br />
take vigorous fight, with shoots and suckers<br />
Trees are already used, in previous pruning<br />
I continue to prune, to avoid clutter 3<br />
trees with natural forms, have central lea<strong>de</strong>rs<br />
scaffold branches, emerge with regular corners<br />
I observe and remove, each unnatural branch<br />
1 “The root of the mulberry tree is bacterici<strong>de</strong> (also to <strong>de</strong>ntal<br />
<strong>de</strong>grees in the horizontal plane, in a regular spiral structure that<br />
makes it easy to climb (spiral staircase).<br />
3The failures of first Fukuoka's experiment in permaculture, was<br />
leaving the self-management of peaches trees used for pruning.<br />
The peaches trees had become almost completely unproductive<br />
caries). Root alcohol extract, counteracts cough, asthma and even filling only leaves. In subsequent experiments with plants grown<br />
HIV. The <strong>de</strong>coction of fresh leaves is antibacterial and<br />
without pruning, the trees have managed by themselves both the<br />
hypoglycemic, while the aqueous extract of the roots, have number of branches that their load, giving good results. The<br />
hypotensive and sedative effects due to morusine, analgesic natural form of young persimmon, pear and apple trees, <strong>de</strong>nsity of<br />
substance also found in the bark of the root of the jasmine. branches has little leaves and fruits, which produce little. You can<br />
2fruit trees with a central lea<strong>de</strong>r branch (persimmon, pear, apple solve that with careful pruning to increases <strong>de</strong>nsity of branches<br />
and loquat) grow tall and may cause problems for the collection. and fruit. Each plant has a natural form that must be respected in<br />
This is true when the tree is still young, but as it matures, the or<strong>de</strong>r to resist the wind. Conifers react to pruning without forming<br />
scaffolding of branches grows from lea<strong>de</strong>r, at an angle of about 20 new shoots.<br />
LIBER TAG ES 44
then after 6 years, spiral staircase goes up 1<br />
I keep image in mind, of natural form<br />
Then the pruned tree, I bring to it<br />
thus the shape of the tree, takes self<br />
<strong>de</strong>creases pruning, as he matures and makes<br />
If wind break branches, he draws well as healthy<br />
I prune the old wood, restoring the natural form<br />
any breach of the wood, I treat with a mixture<br />
and holes in the trunks, I fill without break 2<br />
to do cruiser between, plants of same species<br />
I do graft or inserting, of a portion of gem<br />
the mating areas are, scion and rootstock<br />
I tie tight and well, clay covering the rest<br />
I cut at seven gems, the seasonal branch<br />
baseline gem, off the si<strong>de</strong>s and out the top<br />
to avoid intersection, branch against branch<br />
The pyramidal shaped, it will open gradually<br />
in the grafted trees, sap flows disturbed<br />
because the vessels are narrow or wi<strong>de</strong><br />
then the sap rises, also it goes slowly<br />
or quickly sap rises, due to the graft 3<br />
to preserve from winter, I put seedlings<br />
un<strong>de</strong>r glass bells, where heat passing there<br />
also I put the mulch, with pressed tiles<br />
or wintering plants, in pots un<strong>de</strong>r shelter<br />
below ten <strong>de</strong>grees, I shelter the citrus pots<br />
before I portray them, I prune their jets green<br />
I let the jets in wood, they ma<strong>de</strong> by lignin<br />
formed in autumn, to overcome cold season<br />
Oranges with lemons, are chilly plants<br />
that below the zero, suffer <strong>de</strong>struction<br />
I make mulch, around collar of their shrubs<br />
while in spring, I prune their frozen stems<br />
艾米利亚 taught me, how to prepare spice lemon 4<br />
lemon closed into oil pot, I keep for 2 months<br />
is suitable for fish, as Orange leaves & flowers<br />
a digestive & exciting, and refreshing fragrance<br />
Spontaneous vegetation, reveals nature of soil<br />
Junipers &cornflowers, chimney and even clover<br />
El<strong>de</strong>rberry & Rowan, revealing ground limestone<br />
I test a vinegar drop, it's bustles on limestone<br />
calcareous plants, I choose to calcareous soil<br />
Here I avoid the oaks, chestnuts and acid flora<br />
I remove large stones, then I plant plum tree<br />
along with cabbages, and carrot bifurcates 5<br />
blueberry and Scots pine, growing on acid soils<br />
also cane and moss, fern & lupine and chestnut<br />
heather and broom, primrose and foxglove<br />
I prepare raised bed, for acidophilic plants<br />
if chrysanthemum suffers, is drought warning<br />
it is time to irrigate, to restore moisture<br />
during the summer, I water evening or night<br />
in other seasons, I water in the morning 6<br />
The rain water has, zinc oxi<strong>de</strong> mineral<br />
if it's collected from gutter, ma<strong>de</strong> of zinc<br />
it is suitable for peach tree, against evil bubble<br />
I bury fragments of zinc, near its root based<br />
a pair of Chicka<strong>de</strong>s, per hectare orchard<br />
eating in a day, eight hundred caterpillars<br />
especially with children, becoming voracious<br />
also Cuckoo eats insects, as many as its weight 7<br />
Chicka<strong>de</strong>e nests, more than two meters high<br />
I offer him in winter, a nest without haste<br />
houses with the hole, from twenty-five mm<br />
4I make 7-8 holes into a lemon with the needle, then I put insi<strong>de</strong><br />
1After 5 / 6 years should be 5 / 6 secondary scaffold branches that cloves and I store it in tightly closed jar. 艾米利亚<br />
extend outward in a spiral pattern at intervals from 6 to 12 inches 5The water helps the roots to have intimate contact with the soil<br />
such that the sixth sub-branch coinci<strong>de</strong>s vertically with the first. particles. Than tap water contains as much calcium as that of the<br />
The primary scaffold branches should emerge from the central ground, so it must be replaced with rainwater (especially for<br />
trunk at an angle of 40 <strong>de</strong>grees with the horizontal, and extend out calcifuges plants) or acidified, leaving to settle in the bucket with<br />
at an angle of about 20 <strong>de</strong>grees. If the central lea<strong>de</strong>r is weak or a layer of peat or pine sawdust on the bottom.<br />
injured, the plant starts from natural form and may take an open 6if the winter is mild and dry, many species need water, especially<br />
form in the middle. To avoid many years hard work, you should if the wind blows. Avoid during periods of frost. If the tap water is<br />
choose to do some corrective pruning / training immediately. hard, pour a few drops of vinegar or acidic peat to lower pH.<br />
2Pasta for trees: 1/3 of viscous clay, cow manure and fine sand. Recycle cooking water of boiled eggs, vegetables, tea and<br />
You brush it on smooth bark of trunk and large branches. It is very waterfish. Water is the enemy of conservation of many winter<br />
effective to heal injuries and protect the tree against pests vegetables: potatoes, carrots, pumpkin and beetroot. Stop watering<br />
overwintering un<strong>de</strong>r bark or laying eggs in the buds of outer for a month before harvest. The melon requires the heat to ripen,<br />
branches (Hibernia <strong>de</strong>foliaria bares many trees fruit). Do not treat but if you fertilize it in dry environment (salt), plant roots may<br />
in bloom.<br />
burn. Watering abundant at night.<br />
3telltale signs: the area above the graft is <strong>de</strong>generating or swells, 7A pair of tits with litter, is a guarantee against aphids and codling<br />
the leaves, flowers and fruits easily fall down.<br />
moth. Add small woo<strong>de</strong>n house on tree branches.<br />
LIBER TAG ES 45
so as to discourage, the theft of her eggs<br />
a stay for the birds, on trees and shrubs<br />
have prehensile toes, do not fall from branches<br />
when strong winds blow, are wads of cotton wool<br />
I feed birds in winter, with seeds & rolled oats<br />
besi<strong>de</strong>s the cherry tree birds, I see a presence<br />
more bamboo plants, I water with patience<br />
Bamboo grows no<strong>de</strong>s, from its buried roots<br />
if it freezes on winter, it grow in surplus<br />
around the bamboo, I remember of 镭森<br />
first time I met him, in a seminar in Grosseto<br />
He was telling the story, of Maremma marshes<br />
a land of his ancestors, of mysterious water<br />
from ashes of Etruria, emerged the Maremma<br />
Rome down in fifth century, a poet is a witness<br />
Namatianus Rutilius, hid<strong>de</strong>n among the dunes<br />
He saw in the transition, change of fortunes<br />
When we are reduced, to go to the Maremma<br />
every man for himself, gods will help everyone<br />
everyone can talk, about Maremma of Tuscany<br />
young man who goes there, he risks bitter life<br />
Water of Maremma, is a good ambiguous 1<br />
it's friend if converted, into drinking water<br />
to cut channels into the tufa, to drain ooze<br />
get water into pot, or in pools and fountains<br />
countrysi<strong>de</strong> & cities, water was hard to be found<br />
from rivers and ponds, we need to boil water<br />
this gives rise to the plate, soup acquacotta 2<br />
I ate every time, when I was in Maremma<br />
going in the country, we drink from springs<br />
into streams and swamps, blowing rhymes<br />
some of that waters, have healing powers<br />
that ascetics people, make the hermitages<br />
镭森 was telling, about his father situations<br />
crisis with re<strong>de</strong>mption, answers and solutions<br />
the planting of corn, down there in the fens<br />
pain and suffering, and rebel scattered lands<br />
Malaria & Maremma, in the waters of the swamp<br />
Hunger takes the slack, well heads and hips<br />
more harvesters in the sun, barking mad<br />
1In the midst of a circle of mountains, hills <strong>de</strong>creasing, there is the<br />
region of Maremma, ma<strong>de</strong> by large <strong>de</strong>pressions in the mire and<br />
submerged by the Tyrrhenian Sea. The waters of rivers and<br />
streams which are vented into the sea, flooding the low country<br />
and give rise to vast malarial swamps<br />
2Acquacotta: herbs soup and an egg spilled on stale bread.<br />
Traditional meal of harvesters and breakstoners large estates.<br />
insulting passers-by, due the fever there 3<br />
there many silent groups, mowing the crops<br />
of unknown lords, owners of large estates<br />
if someone is dying, by fevers of malaria<br />
<strong>de</strong>livers to comra<strong>de</strong>s, earnings for his relatives<br />
so the next year, <strong>de</strong>scending maremma swamp<br />
an orphan now an adult, is shaking a scythes<br />
he thinks in tears, that maybe this ear<br />
grew up on bones, of his father never buried<br />
a young shepherd, he meets the god<strong>de</strong>ss Juno<br />
breastfeeding her baby, close to lily flower<br />
she talks and shows him, source of fresh water<br />
a gift to his people, he talks in his village<br />
the temple is the source, with virgin breasts<br />
from which water flows, the current divine milk<br />
saint Maria in August, re-establishes his village<br />
with a tracking groove, is celebrated passage<br />
Diana is the night, at full moon August 4<br />
ni<strong>net</strong>een of August, Tagus out of the rut<br />
It helps to starts well, ripening grape<br />
the sweat dance, it purges and nourish<br />
mushrooms in a circle, dancing to attract<br />
Diana smurfs queen, worshiped with mushrooms<br />
smurf take care of drops, as elves & fairies<br />
pools and springs, then fed the gar<strong>de</strong>n 5<br />
Eurynome water, was the Atropa Minerva<br />
flower lotus and wheel, of water reserve<br />
Lake Bolsena is, the eye of the god<strong>de</strong>ss<br />
posterior and anterior, the door of Ha<strong>de</strong>s<br />
3 The corn matures earlier in the sunny valley, then on the hillsi<strong>de</strong>.<br />
The harvest had to be fast (6-9 days) because storm of wind and<br />
water can lie on the ground plants, triggering humidity, animal<br />
predation and harvest fatigue. One trick was to get a young man<br />
playing the accordion among the reapers, with fast songs to<br />
accelerate harvest, then with romantic ballads and obscene, having<br />
high level of irony of the harvesters, without giving pause or<br />
slowdown. 艾米利亚<br />
4 Nature and culture are renewed by water, fire and the ritual of the<br />
groove, "what you harvest is for people, but it comes from <strong>de</strong>ity to<br />
whom the ritual pays homage dance and sweat, purge and<br />
catharsis."<br />
5 For the ancient Irish the world of the <strong>de</strong>ad and the kingdom of the<br />
fairies (Faery) were adjacent to the living world. In special days,<br />
like the last night of October (Halloween), they inva<strong>de</strong>d the world<br />
of the living passing through special gates as banks fog or<br />
megalithic circles. This night exchange between humans and fairy<br />
un<strong>de</strong>r the light of the Moon Queen, was neither good nor bad, it<br />
<strong>de</strong>pen<strong>de</strong>d on the mood of those who atten<strong>de</strong>d the meeting, where<br />
the moon was a bridge between humans and the elves of<br />
enchanted circle.<br />
LIBER TAG ES 46
on Mount Soratte, Sylvester with Romana<br />
preserving sources, galaxies of healthy water<br />
women without milk, are drinking this water<br />
they bathe breasts, to this milkmaid sources<br />
there are stalactites in the shape of breasts<br />
Water with calcium, it's with the air milky<br />
reminiscent of Aplu, of peoples of Aethalia<br />
the turn of the sources, was cults Fontinalia<br />
I know the myth friends, on Mount Soratte<br />
footsteps of ancestors, attracting pilgrims<br />
Apeliote gives gems, that make a garland<br />
Tag is the new year, and opens up the start<br />
I sing and walk around, to rediscover territory Tin is the sun God, Tanit is the moon god<strong>de</strong>ss<br />
Caves ravines and woods, hermits dormitory we read the circular, Sumerian writing text<br />
refresh the wayfarer, many streams of Apus<br />
brazing fixtures in tuff, getting drop water<br />
Water is the supreme good, sold in the street<br />
more hospitable rules, <strong>de</strong>mand is given free<br />
the primordial waters, are waters Medicine<br />
called Fravashi feeding, primary germ life<br />
the use of such water, presumed sympathy<br />
of color and flow, and bumps on the rock<br />
Ap is a living water, it <strong>de</strong>stroys and cares<br />
is water of the Apennines, its pure source<br />
Apas of the mountains, revealing the fate<br />
as Eschatòs water, are talk about <strong>de</strong>ath<br />
Rhea Silvia water, It foun<strong>de</strong>d Rieti village more hermit of Blera, Spoleto and Lucca<br />
down from the Apennines, then becomes Feronia<br />
reclaiming swamp, to bring back new life<br />
god<strong>de</strong>ss that flows, from thick of the forest<br />
saint' Orsio of Vejano, is died of thirst<br />
then Michael Caves, are Aplu reserves sites<br />
then we drank life, in rituals together<br />
Sybils of Apennines, were oracular waters<br />
Baptist and St. Michael, <strong>de</strong>adly and healthy<br />
children abandoned, by his mother without milk<br />
are suckled by the wolf, in forest for first<br />
a ritual baptism, are practicing more schools<br />
the Essenes healers, in common monasteries<br />
in waters of the Jordan, they exercise justice<br />
where John the Baptist, immerses new baptized<br />
He cleans up the mistakes, changing attitu<strong>de</strong>s<br />
then Jesus preaching, anointing waters will<br />
He now knows <strong>de</strong>scent, of the Orisha spirits<br />
newly baptized, the heavens open to him<br />
Apeliote the Spirit, <strong>de</strong>scends like a dove<br />
“a voice goes with him, I'm riding you”<br />
the extraordinary gesture, is for arousing<br />
Faith in patients, who want to free & healing<br />
Jesus changes <strong>de</strong>ad water, into water of joy<br />
the water of the party, in the amazed heart<br />
laven<strong>de</strong>r water, it cleans feet renewing<br />
Love and friendship, by tears of weeping<br />
River Revelation, nourishes the tree of life<br />
that produces much fruit, and root Medicine<br />
Twelve of the leaves, tracing the paths<br />
in twelve songs, which cross world of us<br />
Tin is the new day, twelve pairs of hour<br />
is the tree of months, to live and celebrate<br />
the night of Walpurgis, born Fairy Melusine<br />
Parvati in the tub, pulls the plug and turns<br />
Michael is the protector, of spring pools<br />
of the birth-pregnancy, ladies of caves<br />
He help saint Rose, as the black Ladies<br />
to mix the milk, from their precious breasts<br />
Orphans children, Vivenzio and Mammante<br />
was bathed with milk, on abandoned land<br />
winning the swamp, that is oblivion time<br />
they reclaims a site, reactivating a feast<br />
Water provi<strong>de</strong>s the link, Social Community<br />
It's foundation myth, the yin human female<br />
it inspires and strengthens, bond of i<strong>de</strong>ntity<br />
it gives to the effort, of daily work-entity<br />
female possession, is woman that is imposed<br />
with pots on head, fatigue and lord weight<br />
she alienates his conscience, runnings away<br />
her heroic vitality, the life she still allows<br />
艾米利亚 also tells, of sleepwalking females<br />
at night to the fountain, naked with pitcher<br />
no one can touch them, because lest suffer<br />
returning their homes, to dwell in the bed<br />
these Ceres women, are called Caryatids<br />
bringing pot water, heavy on the head<br />
water from fountain, watched by sadhus<br />
to feed the village, from hermitage salus<br />
LIBER TAG ES 47
springs and sources, are always protected<br />
disease and disor<strong>de</strong>rs, and possibly lucre<br />
the water was linked, to the human milk<br />
Lady Mother Nature, who exu<strong>de</strong>s the feel<br />
Her breast swells, for the water to flow<br />
pe<strong>net</strong>rate the soil, to fertilize the furrows<br />
saint Agatha breasts, gives us in various rites<br />
to win drought, and to preserve good sites<br />
Women seem to water, water seems to woman<br />
life and i<strong>de</strong>ntity, regenerates every time<br />
when I feel cold, I will light your fire<br />
then you switch off, fire with my water<br />
The running water, drink the snake<br />
then drink the uncle, so I drink it too<br />
money send the water, insi<strong>de</strong> the pipes<br />
to create cities, with the aqueducts fine<br />
on more rivers <strong>de</strong>lta, the settlers arrive<br />
to drain marshy ponds, malaria-en<strong>de</strong>mic<br />
the plenty of water, can give suffering<br />
as well as its lack, reduces life essence<br />
Water ambivalent, is the world's bor<strong>de</strong>r<br />
bridge and mediation, with other continent<br />
is a source of memory, and source of oblivion<br />
The water of life, and the water of <strong>de</strong>ath<br />
once called Tibrìn, Acheron is River Tiber<br />
Saints and hermits, it carrying half awake<br />
until the sea of <strong>de</strong>ad, the body makes as boat<br />
it ferries consciousness, above the dream waves<br />
The rites of the Lombards, reshape old myths<br />
Mars and vestal virgins, on the Sublicio bridge<br />
honoring the Argons, come here with canoes<br />
to propitiate crops, and gain the bri<strong>de</strong>s 1<br />
Water is the companion, the last glimpse<br />
it recalls the <strong>de</strong>ad, which it feeds for the journey<br />
is a bustle of human, migrants around the sea<br />
a bridge between worlds, home of drowned<br />
longing for life, homesickness for the return<br />
the seawater says, about pain of separation<br />
the trauma of emigrant, forces to <strong>de</strong>tach<br />
Leaving the roots, it's meaning <strong>de</strong>vour<br />
hardship affects, families and villages<br />
consume more <strong>de</strong>aths, in or<strong>de</strong>r to regroup<br />
the same as dying, journey into the unknown<br />
to found a bridge, soothes an earthquake 2<br />
镭森 another story, tells us that night<br />
in Ostium Tiber mouth, two loggers working<br />
one loses his balance, then falls from tree<br />
he bangs his head, his friend comes close to him<br />
a few minutes of life, he tearfully entrusts<br />
his wife and sons, to the love of comra<strong>de</strong><br />
the logger alive, his friend's eyes closed<br />
wetting his fingers, with tears in the face<br />
unintentionally he touched, eyelids of its own<br />
then he looks around, and the grass is purple<br />
the sea is purple, and the Tiber is blackened<br />
is in the midst a vessel, people on stream<br />
A crowd of ghosts, throngs that dock<br />
was in a long line up, on that kind ship<br />
Angels at the helm, the sails and ropes<br />
then the ship is at sea, to the ti<strong>de</strong>s more<br />
the woodcutter knew, when people reached him<br />
that the souls of the <strong>de</strong>ad, came to this port<br />
to embark into, the souls world's purgatory<br />
tears of the dying, Vision granted to him<br />
finished my stay, I start from Grosseto<br />
I go down on the coast, of Tyrrhenian Sea<br />
on Biedano river banks, I stop in retirement<br />
at Therabuti school, there is a temple gar<strong>de</strong>n<br />
1The rite of the vestal virgins on the Tiber river, recalls the myth 2The experience of emigration / initiation is marked by fear of the<br />
of initiation of the Sabine <strong>de</strong>ity Quirinus-Romulus. Quirinus is unknown and urge a way to build a bridge of tears and comfort to<br />
dismembered and thrown into the river between life-and-<strong>de</strong>ath, tame <strong>de</strong>ath. The <strong>de</strong>ath / <strong>de</strong>parture of a relative, was overcome after<br />
waiting for passage to the royal insignia.<br />
the rituals creating a bridge linking the <strong>de</strong>ad to the living.<br />
LIBER TAG ES 48
along with 帕梅拉, I want to purge here<br />
I ask the custodian, permission to meditate<br />
we meet at Terabuti, 马勒 nganga priest<br />
three nights of sessions, returning to heal<br />
gar<strong>de</strong>n friends, you leave it to the plant<br />
You forget anxieties, worries and fears<br />
the appointment is down, 22 o'clock at hall<br />
cleaned and prepared, 第六 is my assistant<br />
The fear of aging, and the fear of dying<br />
帕梅拉 can heal, with Tago in the mirror<br />
treating old education, anxiety and worry<br />
the trauma of the <strong>de</strong>ath, of our first son<br />
Agitated red globes, I wake up with sweat<br />
vision comes back to me, several times the same<br />
帕梅拉 was speaking, during her visions<br />
I un<strong>de</strong>rstand the whole, paradoxically way<br />
“ Mom on the road, along the river is<br />
but the fence of the village, she hi<strong>de</strong>s<br />
I see an inscription, it's impossible to pass<br />
I think my grandmother, nothing appears after<br />
I'm going to give up, empty at a wall<br />
the wall is red-brown, ma<strong>de</strong> of rubber<br />
approaches the wall, looks like a sphincter<br />
also it begins to open, and nothing holds me<br />
It is circular hole, with red stripes in black<br />
diameter forty centimeter, that is now opened<br />
the tunnel is excavated, as irregular path<br />
seems to be ma<strong>de</strong>, by slow-working worm<br />
at the center of cave, I see the god Nzama<br />
dancing on the ground, and change its skin<br />
becomes more figures, Christian and Aboriginal<br />
Buddha, Shiva and others, flowing streams in<br />
Brownish-red images, are floating on ceiling<br />
Reflecting their heads, into reddish cave<br />
walls indicate, signs in many languages<br />
also unknown extinct, but all well distinct<br />
帕梅拉 feels guilty, <strong>de</strong>ath of grandmother<br />
but then she feel lighter, renewed strength<br />
she sees her grandmother, in mirror in front<br />
slowly a door opens, then waits for a smile<br />
she feel forgiven, his guilt disappears 1<br />
she has ma<strong>de</strong> peace, with innate psychic<br />
Each hid<strong>de</strong>n weight, goes up every time<br />
so she vomiting, to heal the past time<br />
Everything went back, out of each trip<br />
it was like a lift, when it carry loads<br />
during her pain, she sees time and place<br />
remembering events, without any shame<br />
帕梅拉 is released, she feels lighter<br />
then the following night, is reconstruction<br />
Root wrapped in honey, kaolin visions<br />
In front of a mirror, help solutions 2<br />
I see many faces, I see the whole family<br />
Faces and still faces, of different ages<br />
tell me beautiful mirror, this one or that one<br />
my children & parents, grandmother & brother<br />
马勒 is next to me, he helps everyone<br />
He asks the visions, glimpsed in mirrors<br />
I rest without sleep, I wake up good<br />
quiet walks in, I returned to the wood<br />
the plant after months, still cleaning me<br />
It also uses dreams, friends, and my bike<br />
then I see events, around all my life<br />
In a positive light, I'm the 塞巴 wife<br />
I take a bath, fasting for 24 hours<br />
I eat the root, a friend watching me<br />
a teaspoon of zest, it is grated root<br />
I chop then I swallow, this bitter food<br />
It is bitter as gall, strong <strong>de</strong>coction too<br />
but I can swallow, also a dozen spoons<br />
I stretch out on bivouac, floating feel<br />
I see my arms, and legs to rest in tea<br />
a glass of bitter tea, emits its photons<br />
马勒 prepare himself, I see my thoughts<br />
I get White-red paint, to nourish my links<br />
the music get us, to skip various blocks<br />
1 帕梅拉 blamed herself for not having visited her grandmother<br />
when she was ill, also she accumulated suffering by un<strong>de</strong>served<br />
punishment got by other people. "What root has not cured, then<br />
was thrown up. The self-knowledge is not given easily, because to<br />
become aware of my repetitive patterns is a con<strong>de</strong>nsed<br />
Grandma appears radiant, 帕梅拉 heart cries<br />
embraces the excitement, heated up expands<br />
that scene disappears, 帕梅拉 dry eyes<br />
psychoanalysis that makes me bandzi.<br />
opens another door, is <strong>de</strong>ceased son<br />
2 马勒 walks in front of each mirror, throws a white pow<strong>de</strong>r and he<br />
spreads our face with white kaolin.<br />
LIBER TAG ES 49
I feel the consciousness, in head corner<br />
it may leave body, in search of ancestors<br />
stomach rebels, nausea and apprehension<br />
here is another spoon, bitter intention<br />
fourth teaspoon, Iboga it begins work<br />
dissipate the doubts, body goes to vomit<br />
off any dirt, stress and nervousness<br />
any aggression, and mental bullying<br />
I vomit everything, even my mother's milk<br />
are violent spasms, my stomach distraught<br />
I am going to lie down, tendons and nerves<br />
as the inner thoughts, the muscles are tense<br />
I see flashes break, lights in a hurry<br />
it starts a new vision, old locomotive<br />
it pulling wagons, of goods ahead of me<br />
each wagon is a theme, of my life itself<br />
Friends and events, family and military<br />
wagons open their doors, with different content<br />
are summaries movies, talking many subjects<br />
I meet sensations, more rapid concerts<br />
I feel my disgust, and I cry with tears<br />
I see me as kid, I run into bottom of wells<br />
I close my eyes, and I start other journey<br />
night passes slowly, waiting for the moon<br />
I float on my body, and I hear many cars<br />
cars on asphalt, honking and murmurs<br />
I dream shiny, I know I'm dreaming<br />
catholic sister next to me, irritates me<br />
I'm going to get small her, I can now contain<br />
I grow then I cry her, leave me alone<br />
I taste a carpe diem, my present life<br />
when I awoke I have, persistent memory<br />
and I also feel joyful, full of great trust<br />
to kill the nun in dream, was healing me<br />
visions occur after, important dreams<br />
windows of wounds, of my childhood<br />
I see little 塞巴, I see myself sucking<br />
I heat and caress him, then he grows adult<br />
my father as a king, forba<strong>de</strong> up his sons<br />
now I feel to break, his anathema prisons<br />
is a ray of light, emanating from candles<br />
head on my chest, the heart warms and sees<br />
my Brain <strong>de</strong>programs, to all reorganize<br />
eight o'clock in the morning, I can lie down<br />
I assume the second night, root with honey<br />
a mirror in front of me, multiplies effect<br />
马勒 throws over it, white pow<strong>de</strong>r to reveal<br />
my hid<strong>de</strong>n i<strong>de</strong>ntities, to able to mask<br />
the splitting starts, I speak with two me<br />
I am a Ming emperor, dressed in fine silk<br />
between armies and massacres, guilt & loss<br />
I avenge the fate, it opens other doors<br />
above mirror screen, more para<strong>de</strong> pictures<br />
马勒 seems Pygmy, he sounds sweet music<br />
He is tracking my path, of a reptilian past<br />
visions come and go, as a dancing birds<br />
the sound of melody, I vibrated in the air<br />
one foot on the trapeze, I hovered in leaps<br />
I un<strong>de</strong>rstand to be wind, true nature of air<br />
I move into element, of the singing words<br />
through the breath, coming-out entities<br />
then when an ancestor, ending his speech<br />
I feel air in the throat, dries dampness<br />
I feel then I need, of a bit sipping water<br />
holograms Theater, School and therapy<br />
use human mask , great game of irony<br />
is entertainment, mystery of transition<br />
it's science lab, war or peace fiction<br />
After Armageddon, the cosmic dial<br />
a school returns, the amateur theater<br />
if I wanted to go, as a professional<br />
I have to undress, to become as a child<br />
马勒 invites me, to take a bath of plants<br />
I dress in a loincloth, Tagus looks great!<br />
with his Bwiti music, I sit next to him<br />
concentrating memory, ceremony I begin<br />
Root press my heart, glowing with heat<br />
Arrow through me, explo<strong>de</strong>s out of my head<br />
heart with breath, it seems to stop & dies<br />
the mind relaxes, 马勒 play with arc<br />
He then invited each, to dance Mabunza<br />
to do a lap, because the night continues<br />
Iboga insi<strong>de</strong> me says, looks and learning<br />
follow what you feel true, adjust your life<br />
difficult to judge, I un<strong>de</strong>rstand by jokes<br />
tell them a path, without any hypocrisy<br />
all your appetite, it feeds from friends<br />
I thank with word, bassè, bassè my friends!<br />
LIBER TAG ES 50
Music seven-string, I follow the tones<br />
I walk on it, while are dancing ngangas<br />
all around me, to celebrate the journey<br />
My thoughts spin, at speeds of rocket<br />
then I take bowl, vomiting my bile insi<strong>de</strong><br />
Iboga makes jokes, it tells me I am reborn<br />
abdomen is staring, purify and I lay me down<br />
I see Tagus insi<strong>de</strong>, walking me around<br />
I fall I have visions, at dawn half-asleep<br />
a large supermarket, a profusion of roles<br />
schemes and sabotage, can give failures<br />
I stopped a spiral, thanks to the root<br />
a Root does the job, inner reflection<br />
第六 tell to me, crossing your vision<br />
from birth to <strong>de</strong>ath, then at spirit world<br />
Mixed reality, are your first experiences<br />
relive forgotten events, kept in the drawer<br />
converse with people, or parts of yourself<br />
the plastic neurons, in fractal organizing<br />
activate the brain, connecting synapses<br />
shows you your psyche, as psychotherapy<br />
It make you un<strong>de</strong>rstand, all your diseases<br />
you cut <strong>de</strong>pen<strong>de</strong>ncies, spontaneous resorption<br />
life seems a movie, you see error cut & paste<br />
Forty minutes later, my ear hears ringing<br />
it preach the visions, of different places<br />
Past experiences, emotions disengage<br />
Strengthens my brain, neurons link way<br />
the conditioning, you can see and release<br />
to win <strong>de</strong>pen<strong>de</strong>ncies, acquired in the past<br />
This phase-intensity, slowly disappears<br />
After thirty hours, in the dizzy signal<br />
<strong>de</strong>pending on the person, within weeks<br />
Nausea and ataxia, insomnia go away<br />
visions and hearing, for several hours<br />
allow you a nap, then you eat better<br />
my 塞巴 be assertive, do not be angry<br />
you grow self-esteem, as plants for food<br />
In you there are teachers, totem animals<br />
we are all wayfarers, on Terabuti class<br />
I'm a wayfarer, who travels to the Earth<br />
I have all emotions, even un<strong>de</strong>rground<br />
my primitive heart, make myself dancing<br />
as Penan people, i love ritual sharing<br />
I listen the vision, of 塞巴 ngo teenager<br />
he was living with, Penan of Borneo<br />
fishing and bathing, insi<strong>de</strong> the river<br />
singing together, healing the fever<br />
there a voice over, telling this story<br />
Pull and lift talents, to the surface!<br />
education has meaning, help to giving birth<br />
Pull out of children, his talents & virtue<br />
He tell me of hospital, oceans of silence<br />
patients and nurses, who play all around<br />
across a dining room, infants with adults<br />
dressing in all blue, eating yellow fruits<br />
one of them gets up, and staged sad lament<br />
unhappy abandoned, his body grew tapeworm<br />
he shows his <strong>de</strong>ath, and offers a bunch keys<br />
it opens new childhood, to the eyes of guests<br />
then he enters that world, using a pirogue<br />
shortens the distance, astri<strong>de</strong> a tree trunk<br />
into the high water sea, I think it's the end<br />
I get into a bay, and I see the black man<br />
He blows on shore, I see him and he sees me<br />
we recognize each other, servant of the school<br />
I reborn with joy, then happy I run to him<br />
everything comes alive, start as new team<br />
now I enter school, erasing old tracks<br />
linked with the war, I sit on the steps<br />
I pon<strong>de</strong>r starting, then a new business<br />
the school of project, it like a fitness<br />
I see the last elite, out of this house<br />
sitting on the chair, pope is the astronaut<br />
dying Dalai Lama, is covered on litter<br />
We are all comra<strong>de</strong>s, on Therabuti river<br />
I find myself, on top of an elephant<br />
I follow his game, touring the Eboga<br />
along the sea crowd, I see a sky cap<br />
at first it was quiet, then sud<strong>de</strong>nly pull it<br />
It is dark threatening, I hear hollow sound<br />
I see dark clouds, then drops on each wall<br />
then I rise to see, all this violent rattling<br />
the sea now can receive, the darkened sky<br />
the high waves cover, the sun of the west<br />
waves cut down on costs, eroding recurring<br />
then beach hunks, begins to disappear<br />
coast and houses, the sea is going to eats<br />
LIBER TAG ES 51
the darkened show, dramatic is running<br />
growing the ridge, then a sound is heard<br />
scioom an immediate, water up-to-coast<br />
down with violence, and everything moves<br />
the Sea moves up, erupting as tsunami<br />
won<strong>de</strong>rful sight, terrifying his purpose<br />
None of those present, is able to help<br />
I have a bur<strong>de</strong>n, I can not refuse to tell<br />
I lift my cards, and a wind it me up<br />
Sending me fast, arriving in spring<br />
Together with two other,s flying with me<br />
I get at top of street, then down below<br />
I see the emerald sea, beyond the mound<br />
then I try to get there, not fall on half<br />
I have a bundle of papers, I can not swim<br />
instruments air books, in water I would not<br />
Let go or drown, it is the bitter <strong>de</strong>cision<br />
abandon achievements, the result of research<br />
meeting on shore, along with two companions<br />
they take me away, from troubles over-un<strong>de</strong>r<br />
I find myself in bed, uncomfortable looks<br />
I have nothing with me, a bag only known<br />
an unatten<strong>de</strong>d bag, carry on my bed<br />
then I take it as my, insi<strong>de</strong> is a drink<br />
I drink beverage, and it removes waste<br />
by intestinal channel, I clean mental channel<br />
the stools are like dreams, revealing the health<br />
<strong>de</strong>fenses and parasites, emotion gives my Earth<br />
the plants are rooted, on graves of ancestors<br />
draw on the substance, or un<strong>de</strong>rground power Iboga root, it is also prepared<br />
transmitting their num, sweat knowledge with cane juice, milk or palm wine<br />
purging all us, 第六 make conference this reduces, vomiting and bitterness<br />
chewing requires, more courage proof<br />
Tabernanthe iboga, it is a tropical shrub<br />
used by Babongo, and more Congo River tribes<br />
Yapukuliwa is called, its Amazonian cousin<br />
used by Wayapi, while Borneo starts come in 1<br />
1 Buiti Ngoze is similar to Gawai Antu, Iban Feast of the Departed.<br />
Iban of Kapuas River basin of Kalimantan, practice swid<strong>de</strong>n Rice<br />
planting as a ritualized way of life. Rice plants are souls of Antu,<br />
(ancestors), and when ingested they generate physical energy.<br />
Antu, spirit of jungle must be propitiated to provi<strong>de</strong> a good crops,<br />
textile and tattoo. Dreams are sent by ancestors and all Dayak are<br />
gui<strong>de</strong>d by them in their daily affairs. Four specialist are: manang<br />
(shaman), lemambang (bardic priest), tukang sabak (soul gui<strong>de</strong>)<br />
and augur. They use text of ritual poetry (leka main), core of Iban<br />
religion. Tattoos funerals and <strong>de</strong>ath were linked, into journey of<br />
马勒 knows in Gabon, Nimal called 第六<br />
during the Congress, on Rural cooperation<br />
they share together, alienated youth care<br />
more ways to heal, addiction everywhere<br />
Hero with many Faces, travels with courage<br />
insi<strong>de</strong> legends, in the heart of the message<br />
the nun of Dres<strong>de</strong>n, remember world prophecy<br />
the door will close, at the and of the age<br />
第六 was telling us, his life into Gabon<br />
the village temple, of the Bwiti Mitsogò<br />
two rows of huts, one large for the Bwiti<br />
a pole at the center, walls without door<br />
around the chapel, is cultivated eboga<br />
orange fruit seed, sown un<strong>de</strong>rground<br />
holes in the si<strong>de</strong>, crop should be dug<br />
to remove only, the secondary roots<br />
roots are cleared, using the machete<br />
then with a knife, finally it is skinned<br />
the chopped surface, dry in the sha<strong>de</strong><br />
roots are active, by four years of age<br />
they retain its bark, pow<strong>de</strong>red bitter<br />
ingested with water, of tiny amounts<br />
Iboga has tonic, stimulating effects<br />
gives sense of light, and time dilation<br />
increasing doses, has visions effects<br />
with more noise, sweat and tremors<br />
with dry mouth, and rapid heart<br />
Buiti ritual, everything checks<br />
Iboga into pastille, was called Lambaréné<br />
It is tonic anti fever, relieves toothache<br />
used in <strong>de</strong>pression, stress mind and body<br />
Infectious diseases, asthenia convalescent<br />
used in mountaineering, by scouts and sports<br />
cyclists and walkers, and military works<br />
three tablets per day, was the answer<br />
to give new force, exciting anywhere<br />
Ibogaine substancy, is MAO inhibitor<br />
wins the <strong>de</strong>pen<strong>de</strong>ncies, calming relaxing<br />
it exten<strong>de</strong>d supervision, helps slow waves<br />
afterlife in search of the Village od the Dead (Gawasi, ancestors). traditionally used, it helps to purge life<br />
LIBER TAG ES 52
It contrasts well, the opiates and cocaine<br />
alcohol and tobacco, even amphetamines<br />
it normalizes well, the dopamine release<br />
stopping addiction, bringing new peace<br />
After absorption, of Iboga or ibogaine<br />
following long period, a shiny dreaming<br />
inclu<strong>de</strong>s dissipating, traumatic memories<br />
the ego <strong>de</strong>ep, comes loose from trouble<br />
Iboga it suggests, equivalent languages<br />
Red and White kaolin, like Siva and Sakti<br />
Iboga stop the Time, erasing wrong applet<br />
Tago elf appears, origin of his pamphlets<br />
a Bwiti initiation, is a rite of passage<br />
from adolescence, to the adulthood<br />
child now shares, standards community<br />
the group reprograms, new adult i<strong>de</strong>ntity<br />
第六 stops here, 马勒 starts talking<br />
they learned Bwiti, in the African villages<br />
马勒 tells the myths, origin of eboga<br />
He drinks hot wine, and he sits as a yoga<br />
马勒 was a child, went around villages<br />
along with his dad, to cure the ills people<br />
adult he flies off, gets married to a French<br />
his family grows, a new Ngenza Bwiti ranch<br />
Babongo well know, Congo basin forests<br />
the friends intermediaries, of world roots<br />
They teach the secret, by means of visions<br />
to their <strong>de</strong>scendants, of all human races<br />
Dibenga was hunter, the Missoko tribe<br />
he saw a porcupine, rasping a root<br />
he hurls his spear, extracts intestine<br />
from animal flesh, get food & medicine<br />
He cooks on fire, he eats bitter meat<br />
then he go to bed, feeling bit strange<br />
he hears special sound, like distant echo<br />
gets up and goes out, un<strong>de</strong>r the moonlight<br />
hunting scene revises, then he see shrub<br />
back the next day, to un<strong>de</strong>rstand situation<br />
he meets Babongo hunters, arranged all around<br />
gradually gui<strong>de</strong> him, to un<strong>de</strong>rstand his round<br />
He learns about Babongo, medicine of forest<br />
learning iboga roots, administered in doses<br />
when Dibenga becomes, master of root wisdom<br />
returns to his village, transmits the knowledge<br />
then Tsogo people start, with a Bwiti Eboga<br />
the root of healing, they take in worship<br />
Eboga is from boghaga, it means to ferry<br />
Bwiti is from ebweta, it means to reach<br />
Bwiti is a basic school, life philosophy<br />
Mwiri is high school, forest ecosystem<br />
Kono as university, is a natural <strong>de</strong>gree<br />
马勒 now tell us, forest get you free<br />
vibrates the forest, in Bwiti background<br />
the arc of Mogongo, transports us around<br />
interactive lessons, is botanic philosophy<br />
the history of the roots, of human harmony<br />
Bwiti school-temple, gradually it reveals<br />
sometimes asking price, the current re-opens<br />
You speak and ask questions, you get answers<br />
Everyone can talk, if have opened the doors<br />
the game arouses, all questions are connected<br />
and without comments, every thing is linked<br />
Bwiti is well aware, of our human ancestry<br />
is the quintessential, of universal worship<br />
it's time to ceremonies, to resolve conflicts<br />
songs calling the facts, of the afflicted lives<br />
everyone talks about, problems & disagreements<br />
then Nganga mediates, conciliation agreements<br />
Union and harmony, nee<strong>de</strong>d into the group<br />
for success ceremonies, with spirits called<br />
Banza is the Body Guard, is the home of Bwiti<br />
Therabuti here, welcoming rites and myths<br />
Nzambia Kana one day, reveals to search<br />
for a shrub into the forest, able to ferry<br />
He asked his faithful, to make ceremony<br />
in or<strong>de</strong>r to find it, and see human history<br />
Bwiti of the ancestors, invoking as a gui<strong>de</strong><br />
during the search, of êbôghê in the forest<br />
then it <strong>de</strong>velops, various ceremonial styles<br />
the origin is lost, among first wayfarers<br />
Tsogo is a Bantu group, with secret societies<br />
it combines inclinations, and personal attitu<strong>de</strong>s<br />
the village and forest, have different rules<br />
the first is reason, unconscious is forest<br />
It's apparent disor<strong>de</strong>r, <strong>de</strong>ceased ancestors<br />
with many waterways, Ya Mwei female genes<br />
everything is holy, it's pantheistic vision<br />
when the human is born, he get three souls<br />
LIBER TAG ES 53
the body called Oto, the spirit is Ghedidi<br />
spirit has shadow totem, called gedi-Nadine<br />
Ghedidi after <strong>de</strong>ath, go into family cult<br />
invoked to help, with mask and ritual 1<br />
Man is the world, is home of ancestors<br />
Teach us the Bokudu, the original myth<br />
stages of creation, in cosmology of Tsogo<br />
Ancestors are links, of heaven and earth<br />
into a rectangular hut, of wood or bark<br />
there is an open wall, door for ancestors<br />
a couple of parents, of entire human race<br />
Disumba Zambia-kana, is carved in entrance<br />
Birth and <strong>de</strong>ath, is head of the candidate<br />
the roof of temple, the sacristy is Bwenzè<br />
in the hierarchy Missoko, foreigner comes<br />
he has seen the whole, bandji then becomes<br />
makagha then becomes, expert in ceremonies<br />
then Nima kombo, when he gives the initiation<br />
Ngenza with iboga, gets us back to the forest<br />
it's school & pharmacy, with animals teachers<br />
Iboga root is the tool, not a goal in itself<br />
we learn it geography, to help root Bwiti<br />
Sun is called Kombe, his wife moon Ngon<strong>de</strong><br />
Minanga and Ngada, stars & lightning children<br />
with the banana leaves, we make torch Okumè<br />
to light the road, to see the transcen<strong>de</strong>nt<br />
Nzambia Kana then, is called in ceremonies<br />
with first man & woman, Mapenga and Dissumba<br />
Mapenga in myth Babongo, originates the Eboga<br />
by planting his fingers, buried in the ground<br />
the myths of peoples Fang, a pygmy disappears<br />
his wife seeks to him, using musical sound<br />
She found bones, at the foot of new shrub<br />
then a voice calls her, the husband talking<br />
she stops to cry, and happy go back village<br />
sharing the knowledge, she start new ritual<br />
swallows bitter root, to stop pain and fears<br />
she listen basic sound, bow and harp & bells<br />
Mother harp sound, echoing from the bottom<br />
so Mosuma daughter, from Mogube river comes<br />
while nganga 马勒, plays with mongongo<br />
第六 is telling us, his initiation in Gabon<br />
Tonight he takes us, in his Bwiti journey<br />
the African myths, we see on his story<br />
we relive as initiates, a cycle of creation<br />
all the discovery of the root, by Banzioku<br />
Banzioku first woman, become Ngombi harp<br />
echoes the teachings of otherworld spirits<br />
oh 第六 you sing us, a song of mongongo!<br />
you had on vision, with friends Babongo<br />
a Thera Earth genesis, stories of ancestors<br />
the birth of humanity, as the Buiti schools<br />
The arc tends to vibrate, nothing is there<br />
the man is not yet, a thought of Nzamè<br />
Nzama insi<strong>de</strong> the egg, it not yet born<br />
together with two other, waits for a sign<br />
then the Babongo arc, starts vibrating<br />
a long chant, mongongo cries in the wind<br />
the rope has 3 knots, the wind blows hard<br />
Lightning son of wind, broke the egg fate<br />
the shell opens, the three are out Pangea<br />
Nzama shouts and cries, first song in the wind<br />
Ningone his sister, and None his brother<br />
sow the wind, with crazy shouts around<br />
Mebeghè at first, ma<strong>de</strong> the egg-fetus<br />
in original chaos, and Nzama was released<br />
only he was crying, and Mebeghe or<strong>de</strong>red him<br />
to dismember his body, and world was formed<br />
Then leaves the egg, his sister Ningone<br />
with orifices in the body, all still closed<br />
finally the baby None, he came to birth<br />
remains the placenta, and umbilical cord<br />
still it is night, and waters still are black<br />
the sun and the moon, starting their time<br />
they mark the beginning, the end of everything<br />
Nzame <strong>de</strong>scends on water, rowing with canoe<br />
Termites of the earth, they begin to work<br />
Nzame created them, to work un<strong>de</strong>rground<br />
they perform slowly, the entire mission<br />
then man and woman, get their position<br />
Mosuma now seated, begins to speak to them<br />
"<strong>de</strong>scend into Mogube, as intestinal worm Water goes to woman, man goes to soil<br />
you <strong>de</strong>scend to the falls, over to the river Water remains open, to the man who grabs<br />
you will see the Bwiti, into common dreamer Evùs the placenta, is buried in the bush<br />
sometimes it wakes up, and the battle begins<br />
1 The ghedidi become the mighonzi, ancestors with ritual masks.<br />
LIBER TAG ES 54
Placenta changes shape, two twins in a shell<br />
Evùs is the first twin, Ekurana is antagonist<br />
then starting troubles, conflicts of interest<br />
Mebeghe assigns clear roles, to each of them<br />
Nzama is committed, to resi<strong>de</strong> in the North<br />
to produce nature & human, his likeness image<br />
other two cardinal points, are None and Ningòne<br />
Evus into the bush, no one else would intru<strong>de</strong><br />
then Nzama God begins, to produce humans<br />
Ningone becomes jealous, travels in the bush<br />
comes to the swamp, calls Evu to the village<br />
She opens his legs, Evu enters step insi<strong>de</strong><br />
Evùs the next day, he tells her to be hungry<br />
Then he eats the goats, in front Ningone hut<br />
finished the goats, but Evùs still is hungry<br />
asks for every living, he is never satisfied<br />
Nzama then returns, unaware of situation<br />
no longer recognizes, his native village<br />
he un<strong>de</strong>rstand the Evùs, is here from the bush<br />
hunting living been, to fill up his big belly<br />
Nzama withdrew, disappointed with his world<br />
Woman with Evus, they make laws all around<br />
then Ningone approaches, his brother None<br />
Would she like a child, first incest arrives<br />
from this union, then <strong>de</strong>scend the <strong>de</strong>adly<br />
since only Nzama, can do the immortals<br />
Evùs teaches to None, all forging metals<br />
gives first bellows, and shows how to cool<br />
None learns to make, any kind of tools<br />
into muffler water, pot of female origin<br />
Mebeghe sees everything, of new situation<br />
He think to solve, to clean the confusion<br />
He then Ekurana sends, to attack the Evùs<br />
he sends him on earth, along with human<br />
humans are involved, they start fighting<br />
unaware living a dream, they wait awakening<br />
Fang mythology, converge with Christians<br />
Bwiti school get syncresis, inheriting myths<br />
Mukengué & Mongongo, becomes Adam & Eve<br />
Teresa is common wife, of Cain & Abel 1<br />
Cain jealous kills Abel, and goes to forest<br />
Mogongo his mother, gives him eboga seed<br />
then he can talk, to his <strong>de</strong>ad brother<br />
and see loved parents, after <strong>de</strong>ath<br />
the Evùs law, is vision of knowledge<br />
through a sacrifice, of their own kin<br />
Eboga plant grows, on first Adam died<br />
Mukengué embodiment, & Jesu Nzama-Pongo<br />
Mary reincarnated Eve, Jesus son of Egnèpe<br />
He died two times, in Adam and then Ju<strong>de</strong>a<br />
Ekurana is Jesus brother, before incarnating<br />
the Bible and eboga, they chose who it belongs<br />
Jesus chose the first, took the Bible and wine<br />
<strong>de</strong>scen<strong>de</strong>d among whites, greeted with bowing<br />
he wanted to visit Blacks, Whites become jealous<br />
They killed him, then Ekurana punished them<br />
St.Michael/Ekurana, comes down to teach Buiti<br />
then he plants Iboga seed, on Mukengué's grave<br />
He wants to meet Jesus, Michael is the Ekurana<br />
brother beloved, the original root of Nzama<br />
in Central Africa, God Pan held two children<br />
el<strong>de</strong>r has black skin, the child has white skin<br />
one day Pan <strong>de</strong>ci<strong>de</strong>s, to teach children the true<br />
the whole knowing full, transcripts on two books<br />
Pan gives each one, encouraging them to study<br />
The two children full of joy, go to back home<br />
then during the trip, Black needs to do the poo<br />
enters the forest, to lighten the gut more<br />
distracted he rests the book, on Iboga shrub<br />
Satisfies his need, just it seems to rain<br />
then rain drip off, ink from his book<br />
it ends in the soil, down iboga shrub<br />
the black son sees, think about calamity<br />
I have lost everything, but I have white brother<br />
sure he will lends, his book to me to study<br />
now in his house, he can tells to white brother<br />
But the little brother, he <strong>de</strong>nies his book<br />
If you lose this as well, what ever happen!<br />
The sad black child, go to visit father Pan<br />
He tells the story, and his brother's junk<br />
1Ningone and None (Missoko mith) become Mukuengue (Adam- as wife by two brothers, according to the wi<strong>de</strong>spread custom of<br />
Jusus) and Mongongo (harp, Eva-Maria) in Fang mith. Cain is Fang polyandry. Nzambia (Jesus) before coming into the Mary's<br />
Litogo Abona (man-between-life-&-<strong>de</strong>ath), the symbol of black womb (Egnépe), was close to God, with his brother Ekurana<br />
people accused of fratrici<strong>de</strong>, he receives the chance to reform and (Michael/Nzambia-Vanga). Only he (as first man) sinned and now<br />
clarify with Abel. Finally Massana (Teresa), is the woman shared shows the path of re<strong>de</strong>mption and awakening to his <strong>de</strong>scendants.<br />
LIBER TAG ES 55
God un<strong>de</strong>rstands all, he says that his brother<br />
will un<strong>de</strong>rstands by himself, the ego treatment<br />
I tell you black child, that truth can not die<br />
you look where the ink, it went disappearing<br />
since then white child, on Book he reads true<br />
while black child, eats the root of the path<br />
Iboga shrub root, on which fell the ink<br />
is also Nzama word, living in each place<br />
the root medicine, from Africa it expands<br />
boat returning from, the great Congo River<br />
Sarvognan <strong>de</strong> Brazza, closed exploration<br />
along with a pygmy, Mumba was his name<br />
Mbumba is also fetish, skulls of ancestors<br />
Cup of alliance, between humans and natural<br />
第六 says is the womb, the uterus of Bwiti<br />
Hole that is carved, in the totem of rites<br />
Meeting of ancestors, gives healing power<br />
is major milestone, in the journey of care<br />
Bwiti when it spreads, outsi<strong>de</strong> of forests<br />
it enters into city, to take care of souls<br />
Along commercial streets, chapels rise<br />
healing mind-body, awakens consciousness<br />
new free i<strong>de</strong>ntity, of an in<strong>de</strong>pen<strong>de</strong>nt state<br />
helping awareness, against colonization<br />
starting new cults, of healing possession<br />
root stimulates vision, eboga transmission<br />
Ombwiri the cult, collect an inheritance<br />
predominant female, caring for the sick 1<br />
Ombwiri helps everyone, in rural Africa<br />
it helps <strong>de</strong>scendants, into social transition<br />
Dinzona first woman, became tree Motombi<br />
her wood gives, mongongo & harp Ngombe<br />
第六 tell his initiation, un<strong>de</strong>r 马勒<br />
sleep <strong>de</strong>privation, and food <strong>de</strong>privation<br />
to access the dreams, lucid and conscious<br />
to communicate, with teacher ancestors<br />
the ritual action, unfolds into three paths<br />
a space into the bush, it is called Nzimbe<br />
streets of the village, school and temple Mbanza<br />
1 Women taking Iboga in small amounts, then, gui<strong>de</strong>d by genes,<br />
make diagnosis and treatment of sick. the Ombwiri since 1950<br />
spread among the Fang, and because of success, the Bwiti<br />
communities creates internal branches to suit the needs of the<br />
people, cure diseases, infertility, unemployment, alcoholism and<br />
<strong>de</strong>pression.<br />
Refuge and intimacy, for meeting of the village 2<br />
Mbanza receives friends, and foreign visitors<br />
forward has a sculpture, a beam with canoe<br />
totem is planted, in the middle entry-exit<br />
a fire in a hole, heats up in the center<br />
the totem belly trunk, it calls my heart<br />
on it there are two holes, red white color<br />
born above the world, come from background<br />
down it is back down, as a season circle<br />
Temple is shape of man, has a central beam<br />
that supports the roof, as the human spine<br />
Heart is the altar, the sacristy is the head<br />
Doors are ears, the party pole it's lingam<br />
Nganga now passes, straw of fire insi<strong>de</strong><br />
from insi<strong>de</strong> to outsi<strong>de</strong>, incarnation means<br />
the spirit can play, his life now in the time<br />
well ritualized, by procession leaves the temple<br />
the Temple is like a body, center of rituals<br />
plot un<strong>de</strong>r roof, adorned with corn leaves<br />
runs on top of trunk pole, a web of wires<br />
genes on which they run, gods over bor<strong>de</strong>rs<br />
a Journey to another world, all equipped<br />
right hand has clochette, produces crepitus<br />
the cast at Mbanza center, turns to the faithful<br />
sitting on the walls, it involves together hearts<br />
the harpers sitting, at the bottom of the temple<br />
Harp between her thighs, head towards external<br />
to the si<strong>de</strong>s are two, players of the bakè<br />
beats a rhythm, with sticks on the iron bar<br />
the rhythm is accompanied, by the arc music<br />
to recite the ritual, myth of Nzambia kana<br />
two vertical drums, on either si<strong>de</strong> of temple<br />
stimulate the dances, vanishing all doubts<br />
two pumpkins rattle, buckets full of beans<br />
horns to appeal ancestors, are called Biomba<br />
more bells and whistles, from bird bone<br />
complete orchestra, a window on the world<br />
Nzimbe is the assembly, procession begins<br />
are starting to arrive, dressed neophytes<br />
palm leaf as bandanas, with corn elf ears<br />
remind me of Tago, shaking the anklets<br />
2 Appeals meeting: Bandji na nima, na kombo, bokayé!<br />
LIBER TAG ES 56
procession enter temple, chorus talking<br />
then after some time, they begin to sing<br />
accompanied by harp, group does homily<br />
instructions of working, to keep the way<br />
Kombo the priests, will be more awake<br />
they offer small root, even to the children<br />
the neophyte is brought, center of the room<br />
sitting as Gala, the faithful on the walls<br />
following questions, addressed to the initiate<br />
and public answers, concern reasons<br />
that led him to do, this Buiti initiation<br />
enough responses, starts ritual action<br />
now he is accompanied, into the forest<br />
he confesses his life, to spirit of party<br />
good confession, prelu<strong>de</strong> a good vision<br />
hi<strong>de</strong> omission, will trigger tsunami insi<strong>de</strong> 1<br />
one spoon after another, get the amount<br />
I occasionally vomiting, reflux is separated<br />
on banana leaves, is carefully examined<br />
Godmother tastes it, to diagnose my health<br />
How does the Iboga, move into the belly<br />
Everyone takes his time, work insi<strong>de</strong> body<br />
help the dances, with music of the harp<br />
wrapping with love, like a warm scarf<br />
the eboga anesthetizes, well my palate<br />
it tastes bitter, as gall root medicine<br />
during this stage, the body it cools<br />
from the extremities, the heart slows<br />
absorbing iboga, I reached more visions<br />
more violent vomiting, stomach spits out<br />
to go beyond, it requires action to die<br />
body with el<strong>de</strong>rs, the spirit can leave<br />
continuous drowsiness, tremor and agitation<br />
tears with laughter, heat goes up and down<br />
partial anesthesia, el<strong>de</strong>rs hear heart beating<br />
they control my body, and the noise around<br />
After fifty minutes, effects on the psyche 2<br />
gradual strengthening, in <strong>de</strong>epest layers<br />
I see me on journey, the limits of my ego<br />
Kombo does diagnosys, to check my new state<br />
the el<strong>de</strong>rly women, churning up my body<br />
it tends to stiffen up, they stretching me<br />
joints of the neck, and fingers and wrists<br />
they expose my body, to the sun during day<br />
the sensations of cold, perva<strong>de</strong> experience<br />
I see the whole field, expands consciousness<br />
special events, and heard a great distance<br />
happen to me visions, of luminous instance<br />
The Bwiti prepare me, to live my <strong>de</strong>ath<br />
like a walking, it is like a normal fate<br />
Fang have calendar, parallel catholic 3<br />
3 nights of Passover, reinforced heart<br />
drafting requests, makes clear my i<strong>de</strong>as<br />
painted with kaolin, lying down I go to see<br />
the facts and the stories, in the candlelit<br />
My canoe travels, on real notes of harp<br />
The river of bor<strong>de</strong>r, they call it Nobosue<br />
reminds me the Styx, clear light of the moon<br />
winds through forests, and various civilizations<br />
Ngombe sound marks, tracks insi<strong>de</strong> the journey<br />
El<strong>de</strong>rs around the campfire, roast pumpkin seeds<br />
the seeds explo<strong>de</strong> with latches, spirit bo-ka-ka<br />
the Wind takes me, to the village without end<br />
and I hear voices, inviting me to clarify<br />
Whom do you seek you stranger? So I say<br />
Bwiti I'm looking for, voices become bodies<br />
I repeat question, they respond in the heart<br />
Bwiti you are looking for, are us your ancestors<br />
they encourage my research, you will find Bwiti<br />
continues the search, you do not be discouraged<br />
then the voice pronounces, my name as a bandzi<br />
ancestors in the dialogue, I'm immobilized<br />
Now comes the encounter, with astral entities<br />
they ask me same questions, unique beings<br />
they reveal that I am, in the <strong>de</strong>ad village<br />
listen to my answers, comes names & bodies<br />
1During the initiation, in cases of mur<strong>de</strong>r not confessed, is possible<br />
to get to permanent insanity or <strong>de</strong>ath.<br />
2 3 "one Iboga effect is the slow cooling of the body within 20 hours. They go at Easter, Pentecost, Ascension Day, Christmas, funerals<br />
Bwitist test sensitivity and temperature of various points of the and weekends, to strengthen the bonds of the group. Father Neu<br />
body with a needle and candle-flame. If the patient or neophyte wrote in 1882: "to the initiates any <strong>de</strong>sired relative may appear in<br />
does not respond, medicine intake ends, the body is lying on the the middle of a forest or in the crowd. Several curious European of<br />
ground on the mat and watched. Nima and Kombo stop at the right government, go to ceremonies to see <strong>de</strong>ad people who they have<br />
time, a little before the lethal dose for each specific individual." asked to see."<br />
LIBER TAG ES 57
The first shows himself, I'm Nzambia-Kana<br />
humanity's father, and first man on earth<br />
the second to the left says, I'm Dissumba<br />
Mother of humanity, and first native woman<br />
Village of the Dead, increasing of sparks<br />
the sun fire ball, comes down and takes shape<br />
Kombe present himself, and he asks me more<br />
about reasons of the trip, then he trusts<br />
I'm king of the world, and your basic point<br />
Ngondi my woman, you call her the moon<br />
my children are the stars, called Minanga<br />
Bwiti is what you saw, beyond the bor<strong>de</strong>rs<br />
after speaking, changing Sun and Moon<br />
they becoming a boy, and a beautiful girl<br />
they change again, thun<strong>de</strong>r fading away<br />
back to quiet everywhere, all wishes to me<br />
after this, I isolate myself from the world<br />
up to three weeks, as infants in the room<br />
Bwiti is world beyond, <strong>de</strong>ath and initiation<br />
it opens only, at the beginning and the end<br />
a Baptism of Iboga, it brings to life root<br />
is direct dialogue, Je suis strong mystery<br />
this helps me to stay, fixed into vision<br />
intention clear life, as adult initiation<br />
insi<strong>de</strong> initiation, I have a colored pantheon<br />
well the group believes, himself strengthened<br />
through to the spirits, having invoked the name<br />
at the top is the ancestor, creator of us mortals<br />
I live as a Bandzi, like into a divine comedy<br />
through purgatory, with vomiting & diarrhea<br />
going to the paradise, with various levels<br />
I call it chakras, mycelium <strong>net</strong>work hubs<br />
I arrival in a village, and I get education<br />
characters change, dialogue is the same<br />
then I am brought back, by wind on earth<br />
welcomed by el<strong>de</strong>rly, their joy hold me<br />
the dance of Muenguè, performing topic<br />
searching for a new, form of existence<br />
the soul of the <strong>de</strong>ad, dance on his journey<br />
stops in the afterlife, in the Buiti village<br />
then every time, someone dies on earth<br />
another is born in heaven, or beautiful star<br />
the man with frills, comes back & reincarnate<br />
I see an ancestor, it speaks to me as Migonzi<br />
It reveals to me who I am, who I was I will be<br />
with African philosophy, I find I already know<br />
I remember the village, the parents & friends<br />
Africa is my home, I start to dance with them<br />
I'm Tago child dreamer, in shadow-light game<br />
questions with answers, thoughts and insights<br />
then I see my story, more events in life<br />
I find their way, ancestors are my wife<br />
then my name of bandzi, I hear clearly<br />
then I repeat it, by singing it recurring<br />
knowledge is revealed, slowly slowly<br />
Bwiti is the heart, of collective mind<br />
Initiation experience, is workshop faith<br />
Iboga plant mind, presents his doctrine<br />
throw up doubts, going back to ancestors<br />
Brings man to the heart, of common world<br />
Bwiti is religion, great universal temple<br />
opens its doors, to anyone who wants to treat<br />
it is revealed in dreams, and during illness<br />
it care with messages, and my inner pain<br />
Yombo ladies are dancing, rattles and bells<br />
frenzy their bodies, the back with the belly<br />
takes place in the night, the theater of life<br />
the festival attracts, curious neighbors<br />
musical instruments, creating the dream-time<br />
Mogongo creates word, it comes by the mouth 1<br />
in guttural chants, the egg is nga.nga.nga<br />
language that leads us, to un<strong>de</strong>rstand Edikà<br />
Edika around the meal, a roast chicken ritual<br />
in banana leaves, boiled with vegetables<br />
egg and chicken-rice, we're going to enjoy<br />
Evùs power kingdom, stopped by the boy<br />
after the meal Edika, I was a new nganga<br />
Iboga helps to sleep, still I hear the Ngombi<br />
I see me into water courses, even processions<br />
I perform fire's dance, masks & possessions<br />
1 Obaka is the first and last breath, bo-ka-yé, is the initial and final<br />
word of a speech, is drilling of the body after several days of<br />
<strong>de</strong>composition. Summon the last gasp. The eight-string harp, male<br />
and female, is a word revived. Dissumba is material land and<br />
Bwiti is the original and dreaming kingdom. The outbreak of the<br />
multidimensional egg, recall the output of the child from the<br />
mother's womb and the outbreak of the corpse in the grave during<br />
Nkeng. Mobakaka is the obaka shot that shifts the consciousness<br />
to the level of existence of spirits and so it escapes the action of<br />
beyam (sorcerers that slip at the beginning, into Bwiti meetings to<br />
bring confusion).<br />
LIBER TAG ES 58
Bwiti is also party, at night it can begins<br />
when the first stars, illuminate the dark<br />
begins calmly, slowly reachs Mighonzi peak<br />
are spirits called, with songs and stunts<br />
Ebòga tree of life, your love insi<strong>de</strong> us<br />
shadow and bad mood, cast out from us<br />
with your warm light, drive our party<br />
path of eternal life, root of group healthy<br />
in or<strong>de</strong>r to communicate, and call protection<br />
torches goes running, Mighonzi are dancing<br />
grows the drums, and forerunner flames dance<br />
between the two worlds, the orifice is open<br />
Fixed pegs to the ground, mark the feast<br />
new space of race, just next to the forest<br />
each one of us, it is called to live theater<br />
group and individual, integrates each other<br />
now changing scenes, with masks satisfied<br />
then harp voice, requires to stop chatting<br />
at the end of initiation, take place a dialogue<br />
answer and questions, discovering the visions<br />
Ndama is soccer, at the end of ceremony<br />
insi<strong>de</strong> the Bandja, we playing with <strong>de</strong>light<br />
the Mighonzi have shapes, num energy balls<br />
before incarnating, into a placenta world<br />
Successful ceremony, <strong>de</strong>pends on perfect<br />
performing rites, and choreographic <strong>de</strong>tails<br />
the Kombo called Nima, the ceremony guarantor<br />
if someone is missing, he may work like nganga<br />
Food and long sleep, finally I was reborn<br />
to earthly life, and normal mind state<br />
the effects of initiation, then will last<br />
after-effects in the body, a week fast<br />
the Bwitist initiation, it is the will to go<br />
at the cost of stings, insect and malaria<br />
I was born in Efùn, waiting for third day<br />
died in Muengue, and reborn Meyaya day<br />
艾米利亚 gets up and sings, inspiration word<br />
received in the heart, during the initiation<br />
oh Thera teach me, to remember your bond<br />
Give me eyes to see, strength to un<strong>de</strong>rstand<br />
Teach me the calm, the memory of stones<br />
courage and humility, history of the tree<br />
get me facing resignation, of autumn leaves<br />
let me bear, my errors and your lessons<br />
sitting and relaxed, I notice my breath<br />
When I walk into woods, lost in each wire<br />
I observe my thoughts, signs of nature<br />
everything comes and goes, in wave score<br />
I follow my breath, then I see it shuts down<br />
somewhere it stops, around the navel point<br />
it stops for a moment, then resumed and up<br />
towards outsi<strong>de</strong>, the break is sacred lake<br />
reflects the truth, my mere existence<br />
present reality, as forest in my body<br />
I sung in the gar<strong>de</strong>n, the universal story<br />
gar<strong>de</strong>n teach me, the season motion time<br />
it whisper in me, history of civilization<br />
different forms, i<strong>de</strong>ntical the essence<br />
rhythmic awareness, it fringes the shore<br />
here in Therabuti, we hear this sound<br />
After each ti<strong>de</strong>, then its quiet returns<br />
eternal law always repeats the same<br />
after peace or war, man will advance<br />
into the circle, waiting new chances<br />
mind inva<strong>de</strong>s the body, leaving bor<strong>de</strong>rs<br />
I trains it to be quiet, with simple scams<br />
seven stations or churches, I see rotating<br />
vortex of chakras, of my sleeping queen!<br />
She is Shiva's wife, searching her husband<br />
she cross the six centers, to get purpose<br />
reached the top, She gives birth to a baby<br />
in a gol<strong>de</strong>n flower, is Tago Krishna already<br />
then I continuing, to inhale and exhale<br />
my forest is breathing, the pineal gland<br />
if I tend my muscles, hold back tension<br />
I feel buzzing bee, in the coccyx station<br />
before you wake up, dragon in the port<br />
Prepare yourself, in spirit and body<br />
I rotate my head, and I sing loudly<br />
om namo bhaga-bata, Basu-dabaya<br />
singing mantras, we forget commitments<br />
the breath of the mind, it seems to stop<br />
our body is taken, requiring more oxygen<br />
the breath is back, we know we progressing<br />
艾米利亚 cries and sings, his love of Sage<br />
the leaf that 马丁, gave her as a gift<br />
she learns in the night, the secrets of plants<br />
various inter-cropping, between all of them<br />
LIBER TAG ES 59
Sage whispers to me, sometimes even crying<br />
she tells me to sing, she take my voice<br />
she let me walk away, even without eyes<br />
with the kind of voice, equal to the frogs<br />
We Are whom we must, to become divine<br />
We Are whom we must, to save the Gods<br />
as Sage Ska pastora, the wise <strong>de</strong> los sabios<br />
we can all, to un<strong>de</strong>rstand and see the fate<br />
艾米利亚 loves divinorum, hydrophytes plant<br />
it illuminate the mouth, up to the dawn<br />
Sage need a soul, dropping close to her<br />
body is alembic, where she distills herself<br />
People and animals, are born without conscience Women of Power, you have seen it all<br />
then they buy it, by eating the plant essence Death is won, and you held the reigns<br />
You form an alliance, through seas & mountains you Diana and Menerva, sing me the way<br />
wherever you go, you create invisible bridges emanate me closer, love and light array<br />
You are Green shepherd, of flocks to drive you open now the gates, ancestors spirits<br />
plants and animals, well you chose to affiliate Guardians of knowledge, spiritual tribes<br />
already many epiphanies, timid or impetuous Women's intuition, of the black night<br />
Sage divinorum met me, in a powerful oracle red-white moon, you are Venus bright<br />
It dressed as a giant, immensely ancient<br />
wearing the belt, human skulls on his finger<br />
when you mentioned, you <strong>de</strong>mand justification<br />
you punish curiosity, and banal breaktrough<br />
you're fairy and gnome, Poet blue cobalt<br />
a genius who loves well, laugh all around<br />
jokes in the Community, friend of insects<br />
your are Tago blue Kobold, elf of Petrolo<br />
Sage you grow up, in the shadow of ravines<br />
Water wind mill, insi<strong>de</strong> outsi<strong>de</strong> my temple<br />
you out of the stage, for four hundred years<br />
even if forgotten, you were always there<br />
you Isis Turquoise, the labyrinth of mirrors<br />
aroma of the gar<strong>de</strong>n, or the roar of terror<br />
you are Vulcan lover, in a parallel world<br />
foresight Poet, I love you un<strong>de</strong>r full moon<br />
you take me to the forest, to embrace my soul<br />
you pe<strong>net</strong>rating me, with soft or <strong>de</strong>ep songs<br />
You talk in darkness, you make me your lesson<br />
You love to go further, in social interactions<br />
I am who I meet, someone coming or going<br />
you reflect what I am, into future and past<br />
drunk in you I feel naked, without confinement<br />
I'm Siva your coupler, oh my radiant Kali!<br />
you interactive Sage, make my dream lucid<br />
visible to the mind, the third eye of Shiva<br />
thoughts arise, I see them when forming<br />
then becoming people, speeches to be done<br />
Sage-green straw, thin breath of clean<br />
if you say you love me, I fell in love forever<br />
a hid<strong>de</strong>n place, to your leafs there is not<br />
Lizard you are, you are grandmother toad<br />
Li baal li tuka Inanna, Sumerian singing<br />
you are Queen of Heaven, all hemispheres<br />
God<strong>de</strong>ss of love and war, you are fertile<br />
you Semitic Ishtar, keep many names<br />
Thera you Nuganna, Gauri Sacred Cow<br />
eagle and snake, watch at your mantra<br />
daughter of sky An, Bab-i-Li is your door<br />
the <strong>de</strong>ad rest in you, into your belly grave<br />
You throb in my heart, Yapukuliwa myth<br />
of shaman root, you gush Navaho singing<br />
hanna yo we innaio, yo we ahanna innho<br />
Inanna we neye yo, yo we inneiye innho<br />
You emit words, from un<strong>de</strong>rworld reign<br />
the ego of humans, you contain in your leaf<br />
grabbing your hands, eject the Winds split<br />
We are your children, you are MA-TE-R TE JA<br />
my <strong>de</strong>ar Yapu-ku-Liwa, you farsighted iboga<br />
I came near the light, heat was burning<br />
take care of my wounds, using your beer<br />
Allow me to sing, and <strong>de</strong>ath disappears.<br />
The tale of Apuleius, it well <strong>de</strong>scribes you<br />
Pastora friend you are, of marginal groups<br />
if I insist on thinking, you leave my mind<br />
You do not see any myself, even a non-self<br />
LIBER TAG ES 60
Aprilo, 塞巴 skribis:<br />
a magachile bee, it <strong>de</strong>posits its eggs<br />
in one snail shell, then it walls home<br />
it carries pine needles, to make roofs cone<br />
to mask the shell, careful to the predators<br />
also the Cutter bee, has sharp jaws<br />
it cuts leaves rose, into more pieces<br />
it rolls up to the box, flying transports<br />
closes un<strong>de</strong>r earth, insi<strong>de</strong> eggs and food<br />
various water plants, attract flea larvae<br />
wasps and hor<strong>net</strong>s, are predators smart<br />
they do not lose sting, injecting poison<br />
unlike the bee, which stings and then dies<br />
they bring prey, to the nest to make jelly<br />
also are greedy, of sugar and honey<strong>de</strong>w<br />
the sharp mandibles, affecting fruit<br />
chopping fibers, making their nests<br />
the Wasps gnaw, leaves of reeds<br />
chewing fibers, rubbing out a sound<br />
to <strong>de</strong>rive the pulp, similar to paper<br />
to build the nest, hanging on a branch<br />
Wasps flying slowly, monotonous hum<br />
linger in the evening, heavy into sunset<br />
when a swirling wind, it starts rise out<br />
comes winter stars, also called Pleia<strong>de</strong>s<br />
the bees of beehive, do not do away<br />
If they see the dark clouds, darking up<br />
gravel in the chest, soar through the air<br />
body-weight boat, sailing on waves of air<br />
behavior of wasps, similar in bumblebees<br />
both of large clan, from bees are dissimilar<br />
Queen bumblebee creates, its nests un<strong>de</strong>rground<br />
then the little family, awakens in the spring<br />
Bumblebees similar bees, are vegetarians<br />
they gather only, sweet flowering exu<strong>de</strong>s<br />
accumulating in the nest, only to the brood<br />
then female fertile, will after hibernation<br />
Bumblebees Queen foun<strong>de</strong>r, lays its eggs<br />
bumblebee larvae breed, waiting for workers<br />
when they are formed, they go foraging<br />
Queen is cloistered, continues to lays eggs<br />
Bumblebee works long, lot more of the bees<br />
even with the rain, with cold and winds<br />
first cold approach, its little family dies<br />
queen who lives, finds ravine to hibernating<br />
I watch the Licosa, and I think about myths<br />
they hunt insects, hasty already running<br />
they wrap their egg, in a cocoon of wire<br />
female leads him, walking out of the nest<br />
When more scorpions, they go out of cracks<br />
is a sign that the rain, soon it can happen<br />
If spi<strong>de</strong>r does laundry, good weather ensured<br />
if it goes up the chimney, climate is changing<br />
in September young spi<strong>de</strong>rs, of various species<br />
are climbing on trees, on walls and fences<br />
for emitting filaments, bright and very thin<br />
to fly on distant plants, by using the wind<br />
a Cross-spi<strong>de</strong>r weaves, linen every two days<br />
begins the frame, radiating wire from the center<br />
connects them in a spiral, it leaves a signal wire<br />
that warns it when, an insect entangled <strong>net</strong>work<br />
vibrates the <strong>net</strong>work, by a stem or hor<strong>net</strong>s<br />
spi<strong>de</strong>r falls on insect, kills it with a bite<br />
it injects its poison, predigest the prey<br />
envelops into canvas, then it begins sucks<br />
women down from sky, linked with silk thread<br />
at end of civilization, they <strong>de</strong>vour whole world<br />
Kerèsan Spi<strong>de</strong>r Woman, it dreams re-creation<br />
the sun the fire & water, and human generation<br />
She gives and takes life, she created the moon<br />
connected with hunting, and simple farming<br />
Turquoise women unites, all the consciences<br />
to help the Hopi people, during emergencies<br />
Who sees a spi<strong>de</strong>r, can have hysteria crises<br />
the canvas is the labyrinth, a release of fear<br />
Kerèsan Spi<strong>de</strong>r Woman, it opens Sipapuni hole<br />
in India is called Maya, she saves his creatures<br />
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Navajo are singing, Women's metamorphosis<br />
the Women of shells, food and knowledge<br />
Women's initiation, which gives her power<br />
she change sexes and age, to retain guest<br />
Atropa and Arachne, the fate they spun<br />
Penelope canvas, prepares for her husband<br />
making adventures plots, linked by empathy<br />
she drinks mead, for hysteria and mystery<br />
镭森 tells us, about sons of the Balchè<br />
empathic mead drink, which gather people<br />
I remember the Xutàn, the apocalyptic event<br />
where fate will changes, in Lacandon vision<br />
I saw preparing the mead, making heat<br />
mix the Water with Honey, until to halve<br />
with lemon and spices, it can macerate<br />
then after a month, I use it in this place<br />
Lacandon Maya, in Guatemala drink mead 1<br />
Balchè is called, tree bark <strong>de</strong>coction with<br />
in their tradition, is the ceremonial drink<br />
used to cure, and change sorrow into joy<br />
Lacandon are purged, heart and intestines<br />
water honey and bark, long lived making them<br />
Pouring man drives, the very ritual of wine<br />
the people is moved, first myth still alive<br />
镭森 speaks of, instinct of fulfillment<br />
Dionysus is hysteria, evasion from reality<br />
even Russian peasant, oppressed by life<br />
relived the myth, when Ra<strong>de</strong>nije cult arise<br />
School of Chlisty, it realizes the banquet<br />
it cultivates enthusiasm, collective drink<br />
by starting Ra<strong>de</strong>nije, invoking and singing<br />
more names of God, Mary and the Spirits<br />
the Chlisty followers, dressing white coat<br />
in circle he starts, he makes ritual dance<br />
more rhythms are given, by voice and flute<br />
it amplifies the motion, out in ecstasy<br />
his regular movements, or<strong>de</strong>red first<br />
after a few hours, it speed in rhyme<br />
until the peak, that motion is broken<br />
with trembling body, dance it's over<br />
The frantic jumps, go out of control<br />
exulting in <strong>de</strong>lirium, beset the group<br />
Spirit is down! abandon themselves to it<br />
men and women, give life to a body mix<br />
With beatings and hugs, crying relief<br />
speeching languages, aliens in that place<br />
contemplate one another, dazzling visions<br />
imitating the various, screaming beings<br />
the Holy Spirit, is like a bright falcon<br />
is a quick flash, from the sky shining<br />
It swoops on its prey, kidnaps it as wind<br />
it's a wild violence, 镭森 explain us<br />
Respect for all, are Gods for each other<br />
reflected in the eyes, are radiant stars<br />
they feel themselves, turned into <strong>de</strong>ep<br />
Insensitive to the cold, and hard fatigue<br />
now comes the grace, divine and supreme<br />
Holy Spirit come down, in their assembly<br />
by mouth of a prophet, speaks in prophecy<br />
It throws him on ground, in feverish state<br />
he talks about topics, the fate that will be<br />
Sibylline Oracles, someone rhyme in verse<br />
present with future, of entire communities<br />
disease and climate, and crops that will be<br />
He speaks to individuals, is oracular time<br />
reveals their secret vices, and errors galore<br />
every prophecy, it gives joy with renewal<br />
Friendship bridge, starts in meeting place<br />
After the shaking, all them are exhausted<br />
calm down with songs, tasting new beer<br />
a Spirit of light, illuminates everything<br />
it remind me customs, of Gebusi dream<br />
consuming the meal, as fraternal unity<br />
then slowly letting go, their community<br />
Danilo Filippov, was their first foun<strong>de</strong>r<br />
living in Russia, as Balchè of Lacandon<br />
Dionysus returns to catch up with touch<br />
his faithful people, everywhere it's broken<br />
not a Prophet-King, can repress the total<br />
not a dominant clergy, can close pitcher<br />
1 the Lacandon use 1 cup of honey and 2 cups of water to ferment<br />
3 days together with strips of bark from Lonchocarpus violaceus<br />
LIBER TAG ES 62
塔拉斯 talks to me, of nature of the bees<br />
when solitary bee, become social gregarious<br />
by selection of colony, in the quaternary era<br />
the origin of the bee, in fossils he reveals<br />
Bee adapt it faster, to various changes<br />
bee near sugar farm, will gather sucrose<br />
but if bee is carried, down in the tropics<br />
initially it collects, huge stocks of food<br />
after few seasons, it turns out convenient<br />
large supply is useless, if there's nectar<br />
only where is winter, bee stores energy<br />
in or<strong>de</strong>r to cross, the winter lethargy<br />
Apis mellifera, and the Apis ligustica<br />
are family of bees, bre<strong>de</strong>d by human<br />
they use the sting, in violent behavior<br />
apis melipona, does not sting the lacandon<br />
Apis mellifera, when marketed by humans<br />
we know it is predator, ready to plun<strong>de</strong>r<br />
it flies much larger, for more distant sources<br />
in Asia it drives out, the Indian local bees<br />
Varroa was the answer, that nature gave<br />
the parasitic mite, which uncovers new prey<br />
Varroa attacks mellifera, up to <strong>de</strong>struction<br />
out human support, it draws the situation<br />
Varroa is silent, in the darkness of hive<br />
to find the victim, and pe<strong>net</strong>rate an egg<br />
in the brood, it feed itself and messes<br />
it lives at their expense, bee family end<br />
strong profits of bees, wi<strong>de</strong>spread epi<strong>de</strong>mic<br />
by the tra<strong>de</strong> of queens, Varroa can adapt<br />
Varroa has eight legs, and suction apparatus<br />
overwinters on abdomen, of large bee-worker<br />
the male Varroa, is not harmful to the bee<br />
female with her mouthparts, it gets copulation<br />
enters in the hot cell, with larvae disarmed<br />
it makes profit disaster, is natural balancer<br />
I see 3 parts, in the body of bees insects<br />
head with the thorax, abdomen and limbs<br />
Two lateral eyes, are covered with hair<br />
roun<strong>de</strong>d and compounds,for mosaic vision 1<br />
Three small eyes on the head, can see<br />
Insi<strong>de</strong> a beehive, in complete darkness<br />
to capture the smells, heat and humidity<br />
the whip and antennas, can efficiently<br />
the chest has 3 rings, wel<strong>de</strong>d together<br />
each has a pair leg, and 2 pairs of wings<br />
wings are membranes, tight and transparent<br />
two hundred fifty cycles, frequent fighting<br />
the frontal legs, having a rear window<br />
to rub their antennae, manipulate harvest<br />
their hind legs, are carrying a basket<br />
ad comb hair, to gather external food<br />
abdomen has 7 rings, is grafted onto chest<br />
at bottom is the sting, the female talent is<br />
then the honey sack, is placed next the abdomen<br />
glands for the wax, placed un<strong>de</strong>r the abdomen<br />
Their middle intestine, it <strong>de</strong>gra<strong>de</strong> food<br />
Rear intestine, excrement accumulates<br />
for months or weeks, especially in winter<br />
when bee remains in the beehive interior<br />
Worker bees are long, up to 12 millimeters<br />
and are born from eggs, laid and fertilized<br />
Queen lays eggs, at the bottom of each cell<br />
three days after it discloses, it born larvae<br />
The Egg is a stick, white and like wax<br />
it opens and gives larvae, smaller then egg<br />
it stay at the bottom, moves in slow motion<br />
it is white worm, sensitive to ultraviolet<br />
Larva eats jelly, <strong>de</strong>posited by the queen<br />
the larva of working bee, has five changes<br />
digestion residues are expelled at the bottom<br />
Pupation before, it makes fast and buckling<br />
After seven days, the cells will be closed<br />
by the wax cap, and food is outstanding<br />
starts metamorphosis, larvae become pupae<br />
getting out of cells, after twelve days<br />
After twenty days, it becomes mature<br />
often it changes as well, its social tasks<br />
first cleaning bees, then feeding bees<br />
then repairing cells, guardians and gatherers<br />
those born in late summer, live six months<br />
others bees live less, as there is activity<br />
Frantic harvest, of pollen with nectar<br />
first and fast, extinguished energies<br />
1bees are insensitive to red, they see it as black. Bees are sensitive<br />
to ultraviolet and see it from afar.<br />
LIBER TAG ES 63
A bees on the orchid, bring the horns<br />
very sticky bulbs, which collects pollen<br />
ovaries were inhibited, there is no need<br />
in the absence of a queen, it begin to work<br />
When the bee family, is very disturbed<br />
a worker bee stings, often near it home<br />
if access the intru<strong>de</strong>r, in flight corridor<br />
it meets bees of 3 days, incapable to sting<br />
into Bees population, the drones are males<br />
larger than workers, squat low abdominal<br />
having longer wings, their flight is noisy<br />
unsuitable for foraging, bees feed them at rest<br />
the drones born from eggs, not fertilized<br />
in specific cells, at the end of the winter<br />
need twenty-four days, to become adults<br />
to fertilize the queen, it copulate in air<br />
during Spring, the drones are conference<br />
swarms in the sphere-shaped, or comet<br />
they hover in the air, vaulting evolution<br />
attracting queens, with great excitement<br />
a Queen will mates, with several males<br />
until her spermatheca, is sperm filled<br />
after mating, the drone falls and dies<br />
genital organs, in the union has lost<br />
They live very little, until fifty days<br />
producing heat, and a few other tasks<br />
no sting, have sophisticated antennas<br />
more <strong>de</strong>veloped, and sensitive to odors<br />
drones have large eyes, covering the head<br />
presence & smell of drones, encourages workers<br />
they guard protection, during nuptial flight<br />
Queen of the hive, is not likely to die<br />
on coasts of Italy, it born in February<br />
the drones go free, in all the beehives<br />
well someone escapes, the eliminating<br />
passing the winter, into hive of adoption<br />
each bee has a vial, of its perfume balm<br />
pheromone perfume, it waving on the tracks<br />
scent is picked up, by companions to group<br />
or invite more workers, to go out and forage<br />
some extravagant bees, go their own way<br />
rather than to follow, a <strong>de</strong>termined path<br />
exploring the sources, around exploitable<br />
founding new flowers, it comes back to dance<br />
their dance takes action, on exciting novices<br />
it calls them to forage, nutritive sources<br />
then the bees rest, after flight up and down<br />
away from dances, their laziness is a virtue<br />
ordinary bees as well, are not prepared<br />
to strong disturbance, of natural events<br />
the bee is accustomed, to associate food aroma<br />
source color flowers, and to kill drone in winter<br />
the bee learns & lives, surrounding environment<br />
it reflects like clockwork, cosmos and plants<br />
the weather conditions, follow the rhythm<br />
harmony of the season, and music of spheres<br />
substances of the flower, feeding awareness<br />
contain within itself, the essence of the sun<br />
in the comb are placed, in hexagonal cells<br />
accumulator of prana, as wax and skin<br />
shepherds and beekeepers, same star<br />
during Easter season, nature reawakens<br />
constellation of Aries, affects on bees<br />
propolis and honey, and the swarm free<br />
If the bee is reared, by man <strong>de</strong>pends<br />
but then the swarm, instinct takes over<br />
He lives in common, is an animal symbiont<br />
is offered in sacrifice, to the body's swarm<br />
塔拉斯 opens the hive, he breaks the seal<br />
Ma<strong>de</strong> of propolis, and brings new havoc<br />
the collection of honey, does in some days<br />
of light and heat, there in the midday<br />
Bee propolis is, concrete communities<br />
they use it to block, in front of hives cities<br />
putty and paint, it gives out good aroma<br />
for <strong>de</strong>fense purpose, entrances of the hives<br />
Mixture of substances, gummy and resinous<br />
are gathered on bark, on buds newly hatched<br />
enzymes and secretions, changes in propolis<br />
the sap of the plant, create Balm shape<br />
Propolis contains, antibacterial substances<br />
many antioxidants, and various fungici<strong>de</strong><br />
enzyme inhibitors, of the germinating seed<br />
also the wax combs, it contains a little<br />
LIBER TAG ES 64
soluble in alcohol, and ammonia solution<br />
it takes sour taste, the color variable has<br />
from light yellow-green, until dark brown<br />
released above the fire, the purest balm 1<br />
Used by more people, in the embalming<br />
equipment for soldiers, for healing wound<br />
in the oil is coated, against the infection<br />
it regenerates tissues, wounds and burns<br />
in those rare cases, where synergy is missing<br />
its contact with skin, can give a allergy<br />
Water propolis, is the aqueous solution<br />
in gargle mouthwash, ma<strong>de</strong> incessantly<br />
It also protects, the wounds of pruning<br />
in plants where it, stimulates stitching<br />
Silica, sulfur and sodium, which complete<br />
a good insectici<strong>de</strong>, and also pestici<strong>de</strong><br />
Propolis into smoke, to calm the bees<br />
pleasant in winter, on stoves and fireplaces<br />
is fragrant incense, which helps <strong>de</strong>votion<br />
If it's used in tantra, or zen meditation<br />
the Wax of bees, has fatty with alcohols<br />
the heat melts wax, at sixty two <strong>de</strong>grees<br />
floating in the water, I hot and I melt it<br />
residues at the bottom, I give to the plants<br />
wax after melted, I pour into molds oiled<br />
then I pull out, it dry in a few moments<br />
I use it to polish, my floors and my doors<br />
to soothe sunburn, and sore back strong 2<br />
Gypsies raise bees, in old beehives straw<br />
in their camps, on the outskirts of bush<br />
the new wood hive, with supers and frames<br />
today it's competitive, with that of craftsmen<br />
塞巴 if you beekeeper, do this tomorrow<br />
you build your beehive, with your hands<br />
with rules and measures, of your personal<br />
Choose the straw, and materials for combs<br />
Choose headquarters, hedges or <strong>de</strong>pressions<br />
1 propolis is brittle and hard at 15 <strong>de</strong>grees, it softens at 30 <strong>de</strong>grees<br />
and melts at 60 <strong>de</strong>grees separating into two parts: an aromatic<br />
liquid that floats on high, and malleable-viscous wax on the<br />
bottom.<br />
2 If is difficult to extract wax-bread from the molds, you introduce<br />
it in the freezer for 20 minutes. If you want sterile wax, you boil 1<br />
hour in a pan steel. Wax mixed with resin relieves rheumatism,<br />
while in water bath or mixed with olive oil is soothing and<br />
softening cream.<br />
the edge of the forest, local microclimates<br />
put away from factories, and sprayed fields<br />
protection from winds, and no humidity 3<br />
a Bee is disturbed, when it flying high<br />
if it sees a man's head, against the sky roof<br />
bee wants to sting, since he sees threat<br />
you put a branches roof, above your head<br />
many herbs, bring health to the swarms<br />
also supplementing, the diet of winter bees<br />
infusions of chamomile, mint and rosemary<br />
lemon balm and marjoram, sage and thyme<br />
a strong smell of horses, bee can irritate<br />
especially if in the air, it's coming a storm<br />
I teach you to make syrup, boiling together<br />
molasses sugar, the offer to bees in winter<br />
and most engine noises, light up bees fury<br />
disturbing dances, along with their odors<br />
mark the smells, the slopes of the booty<br />
the bee is a insect, seeking the harmony<br />
the Bee is an animal, with solar energy<br />
the Queen one colony, can govern well<br />
with pheromones, she live four/five years<br />
finally replaced, without too many worries<br />
Steiner <strong>de</strong>scribes well, origin of the bee<br />
that gradually emerged, along with human<br />
becoming symbiont, human with the insect<br />
beekeeping I tell to you, <strong>de</strong>pend to their heat<br />
two small families, making lesser honey<br />
hatching late winter, compare with food stocks<br />
the winter hive, it is best not to disturb<br />
you read only the strips, un<strong>de</strong>r the hive 4<br />
the amount of wax, you see crumbled<br />
tells how much reserve, winter was exploited<br />
you check on frames, how many bees have died<br />
check among them, if bee queen have died<br />
3 in a place of mountain, is preferable to have apiaries lower hill, so<br />
that the bees may fly empty to the sources of food uphill then fly<br />
downhill at full load. Among an increasingly sha<strong>de</strong>d or a sunny<br />
place is better the second one. The warmth of the sun help queen<br />
lay ahead.<br />
4 "long central strips indicate colony populated; <strong>de</strong>bris with<br />
nymphs tell us that the queen began to lay; dark-colored <strong>de</strong>bris are<br />
old combs; <strong>de</strong>bris on one si<strong>de</strong> means the bees are on the warmer<br />
si<strong>de</strong>; thin strips and low means the bees consume a few stocks.<br />
Method of the newspaper: you remove the roof of the hive and<br />
spray thyme-water on the combs, then put on brood nest sheets of<br />
newsprint with needle holes (between the beehive placed over and<br />
hive below). The families will gather wi<strong>de</strong>ning the hole bites."<br />
LIBER TAG ES 65
then if you will find, <strong>de</strong>ad bee drones<br />
you know that the family, later got Queen<br />
in winter she can not, join the nuptial flight<br />
drones then maintained in the long winter of<br />
in the early spring, I go to check the sheets<br />
I check if there is Varroa, or just more shit<br />
the location and space, occupying the droppings<br />
tell me how big it is, the family in the comb 1<br />
do not go in the evening, to visit the beehive<br />
in times of plenty, the bees are more calm<br />
each visit during the day, just short time<br />
to avoid cooling combs, bees not irritable<br />
in February-March, you check by outsi<strong>de</strong>r<br />
you note it on a card, kept it un<strong>de</strong>r roof<br />
work foraging, to un<strong>de</strong>rstand force families<br />
see on running board, the bodies of nymphs 2<br />
the bees in the hive, make a bunch heat<br />
thirty-seven <strong>de</strong>grees, if there is bloom brood<br />
if there is no brood, heat down to twenty-five<br />
the honey stock remains, consumed less<br />
If it is cold-rain, during for a long time<br />
the bee stops out, the colony may die<br />
the beekeeper oversees, the uneven season<br />
ready to intervene, with honey and mash<br />
Beating against the hive, buzz will rise<br />
mild buzz is normal, intense along is alarm<br />
it reveals no queen, now I evaluate stocks<br />
I weigh the hive, by hand I raise it strong 3<br />
In those families, survived to the winter<br />
will now begin, a complete new bees year<br />
twelve <strong>de</strong>grees up, I will open it insi<strong>de</strong><br />
I look at the brood, stocks and Health<br />
in March spring, I do same investigation<br />
family <strong>de</strong>velopment, queen and brood space<br />
in Mediterranean Sea basin, the queen begins<br />
lay its eggs, when the almond tree blossoms 4<br />
1 to do the analysis of droppings, remove the frames a few days<br />
before the purging flight.<br />
2 Dead bees on the running board,reveal illnesses of the adult bees<br />
or poisoning; the presence of wax indicates looting; the presence<br />
of <strong>de</strong>ath nymphs indicates lowering of temperature or stocks;<br />
traces of brownish droppings reveals phenomena diarrhea. 塔拉斯<br />
3 Lift the rear edge of the beehive and evaluate stocks. If increased<br />
frost outsi<strong>de</strong>, the buzzing hive is up because of hot-exercise and<br />
consumption of food. if there is brood, the temperature is about 34<br />
Celsius <strong>de</strong>gree.<br />
After winter, bees take purification flight<br />
Bees love color, white, yellow and orange<br />
so one day my clothes, hung out to dry<br />
bees began to mottle, mistaking the flowers<br />
if nothing seems to happen, colony may be <strong>de</strong>ad<br />
the winter passed, has exhausted his supply<br />
I open hive to see, well I close the holes<br />
I will avoid the sack, that comes from out 5<br />
Purification Flight, is a fascinating day<br />
after a long silence, colony is out great<br />
Clan sings on the road, the new score<br />
more beautiful is, just the swarming day<br />
the scout bees, looking for new sources<br />
using dance, to communicate information<br />
distance and direction, amount of food<br />
drawing figures, <strong>de</strong>pending on the rite 6<br />
it is fre<strong>net</strong>ic dancing, if the food is closer<br />
orient themselves with sun, ultraviolet light<br />
the dancer on the comb, it emits its buzz<br />
someone picks it up, and gets new <strong>de</strong>stiny<br />
If an area of flowers, bees collect frequent<br />
you get intention there, planting recurring<br />
a bee covers normal, one square kilometer<br />
but a forced bee, it can also cross over<br />
Twelve kilometers, its maximum radius<br />
flying over the twelve, not worth the mess<br />
expenditure of energy, equal to the harvest<br />
negative balance, this business appears<br />
the Bee then returns, with its all booty<br />
places it in the mouth, the sisters of hive<br />
regurgitates from stomach, enzymatic honey<br />
it puts it into cells, so honey is refined<br />
4 At the end of winter there are about a million bees, then at least<br />
nine <strong>de</strong>grees, the bee out in the open, the food grows and the<br />
queen is up to 3,000 eggs a day. The larvae need 37 Celsius.<br />
5 If some bee families do not have flown away, you look the<br />
beehive flight-holes, then you listens and diagnostics: if you hear a<br />
buzzing sound nice, the family is taking time, because maybe is<br />
without the queen and will do the purification flight to the new<br />
day; but if it is silent, you try to wake it gently tapping the hive<br />
with fingers.<br />
6 If the food is within 100 meters of air, the bees dance in a circle<br />
clockwise and counterclockwise, but if it's more than one hundred<br />
meters, the bee makes abdomen dance, tracking an eight shape on<br />
which it moves and vibrates diagonally. Karl v.Frisch<br />
LIBER TAG ES 66
you dress & cover heads, with light color<br />
of linen or cotton, close the neck up<br />
but let it breathe, sweat does not enact<br />
the smell too strong, it helps to sting<br />
the hook of the legs, are easily caught<br />
into texture mesh, the hair or beard<br />
then the result, often will be a prick<br />
bee social creature, threat has perceived<br />
tries to establish, empathetic contacts<br />
I use the veil and gloves, if it's necessary<br />
do not do the activities, together with fear<br />
keep an open heart, and the purest soul<br />
I use the pipe tobacco, as for smoker<br />
slowly I disperse smoke, on top of combs<br />
I have not tobacco, I use Tansy flowers<br />
or rosemary wood, or vineyard straw<br />
Do not use peat, or smelly cardboard<br />
smoked too much, does little or nothing<br />
feathers of geese, I use to get bees away<br />
April is swarming time, I control real cells 1<br />
From fertilized eggs, now born queens<br />
laid in real cells, larger than the other<br />
stalactite-shaped, or inverted acorn shape<br />
fed on royal jelly, during its larval time<br />
Queen grows much more, of the workers<br />
she will live up, to four or five years<br />
sixteen days it takes, to become an adult<br />
Up to two centimeters, it can be long<br />
I recognize queen, abdomen is very bright<br />
it produces all the day, eggs of the family<br />
up to two thousand per day, it leave the hive<br />
just to swarm, or for the nuptial flights<br />
queen bee sting, saber-shape never used<br />
it is suitable for removing, only her rival<br />
if within 20 days, the queen does not fit<br />
remains drone-mother, then family kills her<br />
During a swarming, the virgin queens<br />
are raised, and vibrate by old workers<br />
it influence, the <strong>de</strong>stiny of the chosen<br />
the most vibrated queen, it sings faster<br />
1 The old queen flies away or it is suppressed. The new ones are<br />
raised in summer and autumn. The temporary Queen takes place<br />
in extreme cases where the family is likely to perish, then it will<br />
be replaced next year.<br />
the spring meadows, now begin to bloom<br />
nectar and pollen, are ready to appear<br />
many plants in bloom, help swarming<br />
rape and turnip rape, and flowers around<br />
on sunny days, it takes place nuptial flights<br />
between ten & one clock, except bad climates<br />
impetus for swarming, is ancient instinct<br />
it is nomadic ritual, remembered in myths<br />
Family will swarms, dividing as two clan<br />
the swarm four days, the tree will stand<br />
I spray it with water, to gather them<br />
slowly without hurry, I can calm them<br />
I use the basket, and stick to move branch<br />
I try to capture, to attract a real majesty<br />
now I introduces the swarm, insi<strong>de</strong> the box<br />
around flight hole, I expands melissa smell<br />
If I see clan comes out, after half an hour<br />
means that the queen, lacking from before<br />
the swarm it reforms, where is the queen<br />
I began again calmly, as before the ambush<br />
in the evening, bees will all be returned<br />
I leave their boxes, locks and obscured<br />
twenty-four hours, clan will configure<br />
a cluster of life, it is ready to dwell in<br />
if I use old beehive, I pass the flame<br />
to eliminate, more pests insi<strong>de</strong> it<br />
propolis remaining, I melt slowly<br />
it will gives aroma, for healthy hive<br />
hive dirty with mold, it disrupts swarm<br />
I purify with Mint, or Melissa rubbed<br />
it seduces new swarm, as royal perfume<br />
queen pheromone, it transmits family cohesion<br />
the swarm family, has three ways to multiply<br />
Queen of new swarm, the throne will ensure<br />
a family unsatisfied, renewing the old one<br />
queen supplementary, <strong>de</strong>pend on emergency<br />
the large family, and insufficient space<br />
pushes the workers, to feed young larvae<br />
with royal jelly, to make great queens<br />
push then the other, outsi<strong>de</strong> the bor<strong>de</strong>r<br />
the first swarm, can have the following<br />
composed of queens, still unfertilized<br />
then they found colony, in old trunks<br />
or chimneys left, and the cycle is renewed<br />
LIBER TAG ES 67
in July and August, I observe flight doors<br />
also in September, I reduce to prevent looting<br />
I keep enough honey, I change moldy combs 1<br />
I put also fee<strong>de</strong>r, for various sweet syrups<br />
塔拉斯 then speaks me, of the honey bee<br />
it is son of fructose, flowers and exu<strong>de</strong>s<br />
white sugar is son, of man-ma<strong>de</strong> solvent<br />
fast fuel, but then you becomes <strong>de</strong>pen<strong>de</strong>nt 2<br />
Diabetes is related, to the refined sugar<br />
the white ma<strong>de</strong>, by patented industry<br />
When the honey bees, it is forgotten 3<br />
flees opportunity, to prevent such problem<br />
So the refinery, purifies the product<br />
with calcium acid, and sulfi<strong>de</strong> acid<br />
to get white color, together sucrose<br />
food without water, around without rest<br />
if ingested it triggers, different reactions<br />
it raises blood glucose, together excitations<br />
following exhaustion of body and mind<br />
a needing of stimulants, again it lights<br />
and these in turn, give hyperglycemia<br />
also followed that, by hypoglycemia<br />
the sugar in the blood, play the swing<br />
combining with calcium, rising irritation<br />
Body search for calcium, to neutralize sugar<br />
it takes it from reserves, of teeth or bones<br />
skeleton becomes fragile, immune system down<br />
Intestine became lazy, and I get withdrawal<br />
It causes the plates, the origin of caries<br />
It disturbs the balance, of intestinal flora<br />
it triggers fermenting, and the putrefactive<br />
together with excesses, of fruit or wine<br />
Natural Honey warmed, it heals wounds<br />
it heals also anthrax, and purulent ulcers<br />
it's ointment for burns, boils and smallpox<br />
it reduces allergies, together pollen ball<br />
it contains potassium, which absorbs moisture<br />
in the clay jars, we know honey can keep<br />
pains in the ears, I pour hot honey drops<br />
I gave honey and goats milk, to tuberculosis<br />
the Pollen allowed, the Chinese survive<br />
during famines, and in the days of civil war<br />
it tells an American pilot, tortured in war<br />
was nursed by Penan, treated with pollen<br />
probiotics and antibiotics, on intestinal flora<br />
patients can integrate, as a strong activator<br />
the Pollen brings energy, after the fatigue<br />
of constipation, childbirth and breastfeeding<br />
it's 6 times more energy, than milk and meat<br />
valuable nutrients, only the date is ahead<br />
the pollen treatment, it heals breast cancer<br />
psyche disor<strong>de</strong>rs, and finally impotence<br />
It ad<strong>de</strong>d with honey, or the natural juice<br />
pollen you spreads, on slices of good bread<br />
it quiets tonsils, and har<strong>de</strong>ned arteries<br />
progressive paralysis, of Parkinson's disease<br />
Pollen contrasts anorexia, anemia and stunted<br />
the pollen slows aging, all kind cell aging<br />
it helps children & el<strong>de</strong>rly, convalescents too<br />
teachers and farmers, together with learners<br />
Nimal called 第六, tonight speaks about<br />
Children of nature, indigenous of Sri Lanka<br />
peoples of forests, they are called Vedda<br />
they call themselves, the Wanniyà-laeto 4<br />
Nimal is from Kandy, heart of Sri Lanka<br />
he young lived in, the Mayangana village<br />
his father was planter, of tea plantations<br />
Nimal was sixth, then 第六 was called<br />
6 miles from there, is Dambana villages<br />
insi<strong>de</strong> local forest, was village Wanniya<br />
第六 exchanges Te, share their friendship<br />
He weaves his blood, with Tissagamy Clan<br />
1 4 The looting may be latent or violent: the latent looting bees steal "Wanni it means: those of the forest. Their strain-language is<br />
supplies in secret; in violent looting, bees of one hive attack those more ancient then Aryan and Dravidian strain-language: Gala<br />
of another clan. In autumn, large stores get strong spring starting. means rock, Ela means channel, Kanda means mountain. They<br />
2 sugars of honey, glucose is less soluble and tends to crystallize. call themselves Kan<strong>de</strong> Wanniya: Children of the Mountain. They<br />
It slows down by heating. Fructose sugar remains liquid for long. have brown skin, wavy long hair and wi<strong>de</strong> nose. Wanniya have<br />
3diabetes: excess sugar that the body is unable to dispose of. A contributed to the formation of the Sinhalese language and nation,<br />
<strong>de</strong>coction of bitter chicory reduces sucrose as it helps insulin to even if married and repudiated by higher castes. Uruwarige<br />
break glucose. Lemon in vegetables helps set the iron carrier of Tissagami, (died 2000), was the last prominent lea<strong>de</strong>r of one of<br />
oxygen nee<strong>de</strong>d to burn sugars, while onion & garlic purify blood. the last settlements in the forest, the village of Dambana". 第六<br />
LIBER TAG ES 68
They share the meat, most common cooking<br />
rabbits and turtles, lizard & wild boar<br />
all roasted on the coals, also smoked<br />
preserved in honey, dried and stored<br />
Fishes are caught, with poisoned bait<br />
cooked in coconut milk, along with potato<br />
They kill for food, nothing damaging<br />
dividing fruits, shortage or abundance<br />
the surplus is placed, in hollow tree<br />
closed with clay, for time of shortage<br />
Februaro potatoes, venison all year round<br />
in June-July honey, and fruit in season<br />
They grow today, corn with pumpkins<br />
Forest still has, a place in their hearts<br />
Wanniya are famous for great sincerity<br />
A sense of duty, to the family and clan<br />
People Wanniya, aboriginal traditions<br />
Children of Sri Lanka, suffer situation<br />
abandon way of life, <strong>de</strong>ep in the jungle<br />
it is now opposed, Hunting with collection<br />
They lived in caves, and rock shelters<br />
now they live in small, thatched huts of wood<br />
their religion is, the worship of ancestors<br />
Invoked for hunting, and horticulture sustain<br />
the males in thong, women cloth pieces<br />
from the navel down, down to the knees<br />
now boys and man, dressing with sarongs<br />
Women use half sari, it covers little more<br />
Many of today Vedda, are marginal buddhist<br />
get married in simple, rituals ceremonies<br />
binding the bri<strong>de</strong>, with more strings vines<br />
to the life of the groom, like in tradition<br />
The woman in parity, may have inherited<br />
the widow remarries, her husband's brother<br />
consolation and support, divorces are rare<br />
Wanniya know medication, forest solutions<br />
They use a python oil, it heals wounds<br />
<strong>de</strong>ep cuts and fractures, it can heal well<br />
Education is imitation, practical learning<br />
<strong>de</strong>ceased is buried, without many ceremonial<br />
They have silky skin, their bodies erect<br />
slen<strong>de</strong>r chests and strong, pe<strong>net</strong>rating eyes<br />
a more graceful style, their curvy hips<br />
are easy to smile, & walking by rhythm<br />
第六 reveals us, Wanniya plant secret<br />
Gotu kola herb, called bowls of water<br />
long-lived elephants, they eat it so much<br />
prolongs their life, becoming Ganesha<br />
following their elephants into the jungle<br />
Wanniya face perils, to discover their breakfast<br />
Gotu kola small plant, it appears to them<br />
it climbs now perennial, in tropics of world<br />
white-pink flowers, umbrellas inflorescences<br />
that bloom from June, until late September<br />
roots and leaves, healing colds and fevers<br />
sores skin and then, venereal diseases<br />
it retards growth, of leprosy diseases 1<br />
avoiding the gangrene, after amputation<br />
It's good anti<strong>de</strong>pressant, anticonvulsant<br />
It calm all nervous, like an elephant!<br />
is used in India, in aid of intelligence<br />
for lack of memory, children <strong>de</strong>ficiencies<br />
The daily ration, of fresh juice leaves<br />
reinforces learning, beyond the old-age<br />
Ganesha Elephant God, the guidance below<br />
Gotu kola makes body, durable & handsome<br />
It constant prevents, a nervous breakdown<br />
called Brahmi in India, Fo-ti-tien in China<br />
a Wanniya legend, tells of girl child plant<br />
Katargama head, found the baby plant<br />
there in a potato field, within the forest<br />
He calls it Valli Mala, sweet potato rest<br />
then he grows child, attacked on the ground<br />
she has fan-shaped leaves, same brain lobes<br />
She gives constant, optimism and sharpness<br />
peaceful and fulfilling, until their old age<br />
God of Mountain, went down to meet her<br />
Vali at twelve years, falling love Kan<strong>de</strong> Yaka<br />
after adventures, he wedding her with jungle<br />
Ganesha is Kan<strong>de</strong> Yaka, the heart of ecosystem<br />
1 Gotu kola (Hydrocotyle asiatica, known as Brahmi in India and<br />
Fo-ti Tieng in China) has kidney-shaped leaves which sips water<br />
from the forest. Two leaves per day, stimulate the circulatory,<br />
digestive, nervous, respiratory systems (it releases the mucus of<br />
paranasal). Gotu kola is analgesic, antispasmodic, antiseptic skin,<br />
heals wounds and stimulates the repair of fragile capillaries<br />
increasing the elasticity of the venous sheaths that help return<br />
circulation from the bottom up. dr Boileau, used it to heal leprosy.<br />
LIBER TAG ES 69
第六 was invited, taking part game festival<br />
when hunting late, a spirit must be appeased<br />
jar with the leaves, is placed in pe<strong>de</strong>stal<br />
dance of the mortar, invokes Kan<strong>de</strong> Yaka 1<br />
Then that jar, it welcomes coconut milk<br />
along eight arrows, on the place ground<br />
arrows already spread, by Timbiriche juice<br />
Wanniya beat hands, on their manly bodies<br />
第六 makes rhythm, by beating on drum<br />
all them mimic the jar, and grab the arrows<br />
support them on their heads, then on shoul<strong>de</strong>rs<br />
singing as they go, the more boisterous o<strong>de</strong><br />
Begin excited, already in the first round<br />
they rest of the axes, crosses on shoul<strong>de</strong>rs<br />
they chant like, to their relative spirit<br />
reciting more verses, one and all in files<br />
Tissagamy grasps coconut, firmly in hands<br />
keeps it on his head, and dancing in circles<br />
he takes his machete, coconut is on mortar<br />
divi<strong>de</strong>s it into two, to give the good luck<br />
Coconut water fills, the jar Kiri-Koraha<br />
Tissamy with a branch, scraps the coconut<br />
Milk is jumped on him, and on spectators<br />
also falls into jar, with leaves and flowers<br />
now all together, they dance in circles<br />
intertwine their hands, mimicking jar<br />
they come to the peak, of body trance<br />
asking for jewelry, from all their wives<br />
Tissagamy holds, necklaces and bracelets<br />
he mutters shaking, his body with necklaces<br />
he brings with others, offers to Valli Mala<br />
Kan<strong>de</strong> Yaka wife, Gotu kola sacred plant<br />
Tissagamy plunges his hand, insi<strong>de</strong> the pot<br />
then he allows dripping, milk off the arm<br />
continues its dance, and shake his hands<br />
still 第六 play drum, hand claps and steps<br />
Pour milk in the arm, mimicking the elephant<br />
Kan<strong>de</strong> Yaka request, for animal to sacrifice<br />
the rest of meeting, saw all the hunters<br />
dancing and acting, spells and more noise<br />
Each ends falling on, the shoul<strong>de</strong>r near<br />
Tissagamy clan, has subsi<strong>de</strong>d the spirit<br />
the used jar now turns, as along the top<br />
spirits and people, return to their homes<br />
第六 now wants, to continue his life story<br />
during civil war, he flees from Sri Lanka<br />
refuge in Thailand, a Teravada monastery<br />
assist local medium, during ceremonies<br />
in November, he finds himself surprised<br />
synergies he discovers, in rite of Hanuman<br />
the monkey god of forests, is like Kan<strong>de</strong> yaka<br />
holy celebration, of Thai Buddhists Theravada 2<br />
in the Lopburi city, temple of the monkeys<br />
make the place famous, syllables for healing<br />
reporting tonight, the arrival of the heroes<br />
spirits of the place, <strong>de</strong>scend into hearts<br />
I saw in a faithful, <strong>de</strong>eds of King Rama<br />
with pipe tobacco, and swallowing rhum<br />
Rama took shape, into a businessman body<br />
Rama battles signs, the man was mimicking<br />
Sound of gongs, and three women arrive<br />
they do the dances, <strong>de</strong>corated with leaves<br />
I recognize the leaves, the tree ton-ton<br />
used in temples, in the sacred assemblies<br />
orchestras & percussion, stimulating trance<br />
the man eyes rotate, a lady lights candles<br />
a monk dissolve disputes, using holy water<br />
to prevent other, singing ancient prayer<br />
Ganesha takes shape, in a Kathoey body<br />
the abbot calls her, to instruct the crowd<br />
while invites healers, to cure various ills<br />
she cure my back pain, with balsam & daggers<br />
Kratom is the leaves, Mitragyna Speciosa<br />
Tree that grows, in Thailand and Malaysia<br />
in Papua New Guinea, Indonesya and more<br />
Tom has many names, to supports the life<br />
Tom tom anti-diarrhea, In medicine of Thais<br />
it heals opium addiction, in many temples Thai<br />
used by villagers, together with the workers<br />
to relieve a hard life, of daily pain fatigue<br />
1 Ethama Kirikoraha <strong>net</strong>umak manda karanne-sipa kodai:<br />
2 Phra Prang Sam Yod festival at Wat Ta-Kung-Loa, the ancient<br />
Khmer temple in Thailand. Today, 30 km outsi<strong>de</strong> Lopburi is the<br />
clay pot filled with betel leaves, arecanut and tobacco.<br />
Witch's convention, where the gods come down again.<br />
LIBER TAG ES 70
symptoms are varied in <strong>de</strong>pen<strong>de</strong>ncy cases<br />
tears and pain, and the jerky movements<br />
then its leaves chewed, slowly intoxicate<br />
frequent consumers, wan<strong>de</strong>ring sleepless 1<br />
stimulating effects, after one hour is over<br />
It takes the place, a little sedative effect<br />
anxiety and concern, disappearing far away<br />
get to relax, then it emerges spontaneously<br />
Thai society accepts, the male exaggeration<br />
Tom is rural from, now the role is cultural<br />
Tom tree is sensitive, cold and rainy a lot<br />
from morning to evening, it refresh sunny hot<br />
Tree Kratom increases, the <strong>de</strong>sire to work<br />
it helps in rice fields, doing manual labor<br />
It makes mouth dry, it stimulates urination<br />
growing attention, with or not constipation<br />
第六 then continues, narrating his journey<br />
after Thailand, he does jobs cooperation<br />
he went as volunteer, Indonesia and Papua<br />
studying permaculture, in Africa & Tasmania<br />
Papua New Guinea, he visited Gebusi village<br />
many people came, from nearby settlements<br />
to celebrate a party, of sago starching<br />
showing their dances, and ritual drinking 2<br />
Men in the village, whom hosts the festival<br />
dressed as warriors, marching at the head<br />
diffusing the anger, for apparent ritual<br />
and biting the fingers, of the host arrival<br />
then comes the evening, men within homes<br />
preparing Kava, the holy community beverage<br />
the day was spent, to get root into pow<strong>de</strong>r<br />
it slowly chewed, then ad<strong>de</strong>d with water<br />
We are sitting in circle, for common ritual<br />
between guest-&-host, antagonism disappears<br />
they prepare drinks, and fumes of palm leaves<br />
to ash extract, to sweeten the Kava drink<br />
Kava is divi<strong>de</strong>d, among all the servants<br />
In the coconut bowl, kava it is squeezed<br />
hosts invite guests, have the first drinks<br />
even if they protest, guest accept the gift<br />
a number of these cups, make me also vomit<br />
then the hosts cease, forcing the hubris<br />
After we drinking, hosts begin drinking<br />
they serve themselves, then both we drink<br />
Gebusi believe, holy kava may show them<br />
many upper spirit, of bird & other totem<br />
belong spirit down, like water crocodile<br />
Man reflect harmony, dancing all them 3<br />
Then at night time, in a less formal way<br />
joke and friendship, grows with the cups<br />
Women with children, are watching and sing<br />
holy Kava for Gebusi, is also sexual joke<br />
They start dancing, until early morning<br />
women keep the songs, of the ornate man<br />
dancing in the middle, a man vomits also<br />
he play to the calls, of sexual reference<br />
remains even at dawn, enchanting of mood<br />
some people sleep-wake, after party night<br />
Then everyone wake up, including visitors<br />
they will exchange, in future such favors<br />
Social drinking of kava, on Pacific's islands<br />
makes ritual work, it's creator of meetings<br />
it ranks lea<strong>de</strong>rs, and gathering new guests<br />
it complete life events, from birth to <strong>de</strong>ath<br />
the root of sharing, it's good for divining<br />
It's a sign of peace, and hope it can gives<br />
it <strong>de</strong>votees children, it teach the chanting<br />
it's medium <strong>de</strong>vice, to speak with ancestors<br />
1mo<strong>de</strong>rate use of the Tom leaves does not gives physical<br />
discomfort, only nausea and urinating. Tom is beneficial when<br />
combined with green tea and poppy flowers, as it gives light<br />
3 “In all-night dances dancers incarnated the spirits of the Gebusi<br />
narcotic action along with vigor and lucidity. The abuse, cosmos. The dancer bounces up and down slowly to the beat of his<br />
combined with large amounts of coffee, drugs MAOI and alcohol drum. The male dancers are accompanied by songs of melancholy<br />
increases blood pressure, tachycardia and possibly fatal risks, longing sung by women, who sit off to the si<strong>de</strong>. Spirit forms from<br />
especially in susceptible persons. 塔拉斯<br />
the upper spirit world (birds,tree, animals), grace the upper half of<br />
2 "The long-house (23 meters) of Gebusi, is a single building, the dancer's body. Those from the lower spirit world (crocodiles,<br />
home to all members of the community. Gebusi, like other peoples fish) are indicated in the lower half of the costume, for instance, in<br />
of Melanesia, believe that children grow and <strong>de</strong>velop through the the crocodile-mouth drum and crayfish rattles that extend from the<br />
ingestion of the seed of their big brothers. The drinking of kava, rear of the dancer's costume and clack as he dances up and down.<br />
and playful camara<strong>de</strong>rie with reference to this exchange between The dancer literally embodies the aesthetic and social harmony of<br />
males. The overall effect of kava is the camara<strong>de</strong>rie, in Tahiti it the various spirit forms. This spiritual commemoration parallels<br />
was drunk by the warriors to overcome insomnia and by women to the actions of Gebusi themselves, who come together at the rituaul<br />
urinate and treat venereal diseases taken by sailors." Knauft feast in peaceful association with each other”. Bruce M. Knauft<br />
LIBER TAG ES 71
Kava grows lush, it comes from Melanesya<br />
it reach the rainy islands, of the Polynesia<br />
root mixed with water, produces fermentation<br />
Bitter brown color, soothing satisfaction<br />
Drink of the Gods, it's in Pentecost island<br />
it reconciles with enemies, in Fiji islands<br />
chewed by young girls, enzymes by saliva<br />
it dissolved in water, or in coconut milk<br />
Give me some kava, give me the kawa!<br />
asking the children, in a circle to chew<br />
they takes two minutes, bolus is placed<br />
on banana leaves, then lea<strong>de</strong>r exams it<br />
if it appears good, he mixes bolus water<br />
he filters the liquid, by vegetable sponge<br />
then the pouring-man, poured his guests<br />
the sponge should give, its juice into cups<br />
a Mouse was observed, chewing kava root<br />
go into a coma state, then get up wake<br />
a woman look at him, imitates performance<br />
She overcame her grief, joy arise again<br />
Kava medicinal plant, supporting fatigue<br />
it calm nerves and anxiety, in a natural way<br />
providing peace of mind, it's anti-<strong>de</strong>pressive<br />
it solving headaches, it helps to reconcile<br />
simple infusion, <strong>de</strong>coction leaves or roots<br />
well relaxes the body, tensions and cramps<br />
in Vanuatu island, is used in fumigation<br />
soothing for rheumatism, and joint pain<br />
Tea of Kava fights, the imported syphilis<br />
dose increased, the sweat will increase<br />
when sailors leaving, women of the atolls<br />
sweating for days, to relieve crazy pain<br />
Sweat and eroticism, copious may appear<br />
Start intoxication, after twenty minutes<br />
<strong>de</strong>pending on the dose, lasting to six hours<br />
second constitution, and interior disposition<br />
After intoxication, there is profound fatigue<br />
rest is necessary, its abuse gives thinness<br />
Kava big drinkers, have nervous trembling<br />
and sensitive to noise, they shun the boring<br />
Arunta peoples wear, feathered headdress<br />
to multiply Emus, imitating Emu dances<br />
I see kangaroo clan, it stands great pole<br />
<strong>de</strong>corated with feathers, to imitate totem 1<br />
Kangaroo Tribe, was born from his totem<br />
It recites it's origin, of Jukurpa ancestors<br />
imitating jumps, of legendary Kangaroo<br />
to supply future, by the Corrobori dances<br />
Thera seemed flat, in the beginning time<br />
when Rainbow Serpent, slept in orifice<br />
into Earth center, there for a long time<br />
it wakes up and goes up, when ripe intent<br />
It breaks the crust, it begins to travel<br />
through the earth, empty and without light<br />
It has powerful magic, it due to heavy rain<br />
track of its body, is ready to give rivers<br />
so It bends rivers, lakes and waterfalls<br />
it travels and leaves milk, by hot breasts<br />
Fertilizes the earth, in the lush forests<br />
creates <strong>de</strong>serts and valleys, and ranges<br />
It returns to earth, and animals awakened<br />
Marsupials and reptiles, insects and birds<br />
the great extinct Moa, and parrot paintings<br />
new sound fills the sky, by birds singing<br />
It awakens life, like the rivers and seas<br />
Fish in the streams, and frogs in ponds<br />
turtles and amphibians, snails and worm<br />
from uterus of Thera, humans then wakes up<br />
Snike Mother teaches, human life harmonic<br />
to live with cousins, take the necessary<br />
She teach men & women, to make seed<br />
Mother Snake, finally it retires to sleep<br />
Each living been, is the son of a territory<br />
Each clan has its totem, birth or adoption<br />
each kinship links, it grows in this space<br />
hunting and gathering, totem teach them<br />
someplace Bush Fires, facilitates hunting<br />
selecting plants, draws new ecosystems<br />
it extinguish species, others propagate<br />
Aboriginal rituals, track the proper way<br />
镭森 link to 第六, on native Tasmanians<br />
Aboriginal dreamers, inspired permaculture<br />
the indigenous people, arrived to Australia 1 intersected Taboos, forbidding members of a clan hunting their<br />
crossing the sea, from Indonesia and Papua animal and plants totems, requiring the ritual maintenance of these<br />
species. So each totemic clan is working for benefit of other clan.<br />
LIBER TAG ES 72
in the Dreamtime, Totemic creatures<br />
running all Australia, singing lullabies<br />
so did those names, to exist things 1<br />
Valleys and mountains, rivers and stars<br />
They hand over maps, in songs of clan<br />
that marking the paths, during walkabout<br />
the Aboriginal exchanges, its sound maps<br />
with other tribes, expanding its own tracks<br />
every man has a dream, as a founding myth<br />
the first ancestor, who sang him with love<br />
remain in Australia, roads of ancient songs<br />
Footsteps of ancestors, hid<strong>de</strong>n surfaces<br />
Cjuringa an ancestor, traces many routes<br />
carved in wood or stone, places of shamans<br />
tracks without singing, get not the reality<br />
a Cjuringa still calling, the nest buzzing 2<br />
also Didgeridoo, is produced by Termites<br />
it shakes all the body, as melodic thrills<br />
without words, it <strong>de</strong>scribes totem journey<br />
insi<strong>de</strong> hut, it sung for <strong>de</strong>scending people<br />
Cjiuringa loss, forgetfulness is back on<br />
everyone on earth, has a piece of song<br />
to know and remember, a piece of trail<br />
keep you walking, as the melodic hunter<br />
Land first exist, conceived in the mind<br />
if you sing it for a long, it comes to exist<br />
if humans taking less, less have to return<br />
because all things, arise up and go down<br />
dances and rituals, awaken the mana fire<br />
recalling presence, of spirits of the place<br />
in world biosphere, there is biodiversity<br />
into human nomadic life, we inherited it<br />
for serious diseases, of foreign origins<br />
there is medicine man, he reveals & helps<br />
the women manage, the ordinary illnesses<br />
1 Algonquian word totem means progenitor. The Wondjina, totems<br />
of the rain turned into stones, are recalled each year before the<br />
monsoon by using creative rituals inscribed on bark and rocks to<br />
causing the rain. In Mumbai (India), however, we invoke Ganesha<br />
to close the monsoon by put it into sea!<br />
2 a sequence of sounds creates a story that tells of a landscape, and<br />
every landscape hi<strong>de</strong>s a story written or sung in verse. Cjuringa is<br />
a piece of wood, sometimes painted, attached to a cord which<br />
played it sound suggests presence of the self. The teenager retreats<br />
into bush and began to vibrate ciuringa, spirit of the subterranean<br />
termite captures and <strong>de</strong>vours him, then save as a perfect man.<br />
Clement of Alexandria shows how Dionysus was <strong>de</strong>voured by the<br />
compresses and burns, herbal infusion<br />
presence of <strong>de</strong>ath, in groups is treated<br />
agony of members, in ritual accompanied<br />
there are two souls, at the time of <strong>de</strong>ath<br />
didgeridoo drives, trip without upheaval<br />
the Djarada love songs, having magic value<br />
mimic the courtship, of birds <strong>de</strong>scendants<br />
eroticism and religion, come into Australians<br />
from bor<strong>de</strong>r songs, all around Melanesians<br />
“The Aboriginal women, now sit together<br />
sing myths and <strong>de</strong>eds, make plays and dance<br />
of ancient creation, the Jukurpa dream-time<br />
painting the bodies, with ocher slow time<br />
they wear ornaments, ma<strong>de</strong> of <strong>de</strong>sert seed<br />
all half-naked, with undulating buttocks<br />
while erecting stilts, across the marsh<br />
making slow motion, they call the snakes<br />
He sends her nice bunch, of Emù feathers<br />
shaken by wind, he calls her out in the bush<br />
her crotch un<strong>de</strong>r skirt, is covered with hair<br />
I got her pregnant, I'm happy into my heart<br />
the spirit of the child, it's entered into her<br />
singing all proud, the clan of Barramundi<br />
they erecting shelter, to sha<strong>de</strong> their women<br />
and are always there, with incision penis<br />
the gypsy 塔拉斯, continuing to speak us 3<br />
narrating his experience, as a local healer<br />
was a Italian shaman, running Tuscia country<br />
where he meets his partner, 艾米利亚 botany<br />
I watch animals, to un<strong>de</strong>rstand the medical<br />
Plants use their instincts, as a pharmacy shop<br />
Chimpanzee with rein<strong>de</strong>er, snakes & dogs & cats<br />
teaching me practices, enemas and other facts<br />
The Storks take enemas, when they are sick<br />
spraying with their beak, a little salt water<br />
Geese and ducks and birds, living on water<br />
searching healing grass, at every Passover<br />
3 塔拉斯 recalls us some sentences of the Salerno medical school:<br />
Hyssop purge phlegm from the chest; Ruta's good for your eyes<br />
and makes sharp eyes; you wrap bitters in lettuce leaves. Where<br />
air is pestilential, Vinegar is a good preservative. Hippocrates<br />
says: that one word does not heals, medicinal plants may cure,<br />
Titans after his face painted in white kaolin, have buzzed the roar. and what can not this, it solves the knife."<br />
LIBER TAG ES 73
When the Swallow comes, flowers Celandine<br />
it gives sight to chicks, it die after migration<br />
also sick chickens, looking for laurel leaves<br />
adapting to the season, through purges first<br />
Mediterranean Laurelwood, called Ciuffenna<br />
are temple of Deers, with Ivy Pan sign in<br />
Its aroma is pe<strong>net</strong>rating, recalls prophecy<br />
Pythia and the Sibyl, chew Laurel leaves<br />
so the Laurel plant, wards off lightning<br />
Where laurel grows, is the gold of poetry<br />
it calm body agitation, orgasm lady oracle<br />
Plutarch's praises, at priestsess of Delphi<br />
Apollonian dafnofagy, love also fumigation<br />
powerful germici<strong>de</strong>, associated with Ginger<br />
before bedtime, it stimulates the sweat<br />
It stops evolving, more flu and colds<br />
leaf without petiole, I dry in the sha<strong>de</strong><br />
contains geraniol, pinene and phellandrene<br />
I use laurel infusion, for tonsils & gargling<br />
if you drink after meals, it helps digestion 1<br />
laurel strength the stomach, is anti-catarrhal<br />
Lauretum aroma, it can stimulates poetry<br />
we use it leaves and fruit, in game dishes<br />
the laurel ointment, to soothe many pains<br />
I soak into olive oil, the good Laurel oil<br />
for spasms alleviation, and trauma joints<br />
it counteracts fatigue, insomnia & bronchitis<br />
it is good antiseptic, vents cutting off fart<br />
you tried suggestions, with 帕梅拉 and kids<br />
sucking and rubbing, Sage leaf helps teeth<br />
so the Pellitory plant, while in toothache<br />
a grain salt, lay it down between the teeth<br />
with aniseed, and three white roses petals<br />
Rauwolfia calms, the emotional flooding<br />
the Enula bell herb, it restores lung fiber 2<br />
Lungwort <strong>de</strong>coctions, contrasted pneumonia<br />
Grandpa swallowed lead, in appendicitis cases!<br />
Eucalyptus foments, I tell you for sore throat<br />
as Onions in hot wine, also called Camel piss<br />
lemon <strong>de</strong>coction, for sore throat or intestines<br />
also I practice asanas, to conscious digestion<br />
Thyme & mint foments, for could & sinusitis<br />
water with salt or vinegar, cough have put down<br />
Rinse and gargle, by hydrogen Peroxi<strong>de</strong> water<br />
sneeze pow<strong>de</strong>r it frees nose, as poppies tea 3<br />
to reduce flatulence, I distance fruit & meals<br />
herbal milk tea, is good with barley & thyme<br />
Digestive herbal tea, is liquorice and fennel<br />
massaging big toe, stimulate nerve fibers<br />
the Licorice root, if taken after meals<br />
it helps a digestion, relieve constipation<br />
it cleans mouth and teeth, helps respiratory<br />
it is a good laxative, sedative and excretory<br />
licorice relieves cough, congestion and colds<br />
it's good expectorant, for stomach and rhinitis<br />
it's effective antidote, for ulcers and gastritis 4<br />
with Linum seeds, expectorant in herbal teas<br />
Linum tea alleviates, the asthma and coughs<br />
a cup in evening, morning mucus and feces<br />
while Ginger boiled water, it relieves evil sea<br />
bloating & constipation, soothing headaches<br />
Sage and rosemary leaves, boiled as a tea<br />
many gargle for, sore throat and gingivitis<br />
for eyes inflammation, boiled lime flowers<br />
2 China syrup for cough and bronchitis: boil in saucepan "enula<br />
campana" and clover root, slowly, until it softens, then filters, add<br />
honey and bottled. 1 teaspoon every 4 hours. Sage tea for fever,<br />
dyspepsia and flatulence: 30 grams of chopped leaves, 60 grams<br />
of honey, 3 tablespoons lemon juice in boiling water, you cover<br />
and let rest 40 minutes, filtered, and keep cool." 塔拉斯<br />
I filter and make packs, morning and evening<br />
3 "塔拉斯: an infusion of dried petals of red poppy quiets the<br />
cough. Cough Syrup: Boil in half a liter of water, a handful of<br />
Pellitory into a wine, calm down the gums<br />
I mix it with wild roses, for difficult wound<br />
塔拉斯 boils chamomile, during indigestion<br />
sage, chopped apple, anise, chamomile, lin<strong>de</strong>n flowers, 2 dried<br />
figs, for quarter of an hour. Filter and drink the syrup several times<br />
especially before bed. Hoarseness syrup: you cook five carrots in a<br />
little water for a quarter of an hour, pour the juice into a glass of<br />
lukewarm water and drink 6 times a day. Dry laurel leaves and<br />
1you shreds six dry leaves in the cup boiling water (10 grams in flowers, oregano and basil, reduce them into fine pow<strong>de</strong>r with a<br />
half a liter of water), after 10 minutes filter and drink 3 cups a day. pestle, then sniff in small doses.<br />
Drunk before bed makes you very sweat, often succeeding in 4 "Garlic, fennel, licorice and mint, help salivation and gastric<br />
preventing cold or flu. If I sip hot tea with laurel leaves, secretions. Chewing a licorice stick, it cleans mouth and teeth,<br />
eucalyptus and laven<strong>de</strong>r after a meal, it resolves indigestion and halting cavities. 2 or 3 cups of a heavy licorice tea, cause nausea<br />
gas, <strong>de</strong>pression and fatigue. The pow<strong>de</strong>r of dried berries, 1-2 or vomiting, helping to remove the excess of accumulated mucus<br />
teaspoons a day, helps with flu, colds, nervous disor<strong>de</strong>rs paralysis. in the stomach and chest." 塔拉斯<br />
LIBER TAG ES 74
Cabbage leaves water, it helps for many all<br />
together foot baths, the Sea and lemon juice<br />
Couch grass roots, I use for kidney stones<br />
I boil and drink it, with corn and herbs<br />
Couch grass is weed, it cures constipation<br />
both intestine and soil, as chicory and <strong>net</strong>tle<br />
Pellitory tea, indigestion and constipation<br />
it also cleans jars, of wine fermentation<br />
塔拉斯 invites me, one day to drink my pee<br />
Amaròli is water of life, urine therapy is<br />
together with fasting, and <strong>de</strong>toxification<br />
abstaining from fake food, gave regeneration<br />
It contains vitamins, hormones & antibiotics<br />
undo poison of snakes, scorpions and insects<br />
poison by poison, in homeopathic doses<br />
Amaròli in millennia, comes from living body<br />
塔拉斯 urines, to sanitize infected wounds<br />
he spreads on his warts, Fig leaves milk<br />
fig juice and honey, steamed with lemon<br />
free the lungs, sore throat & indigestion 1<br />
If you feel unable, to make the sexual act 2<br />
eat figs & chickpeas, and renews imagination<br />
Myrtle and white wine, can stimulate as garlic<br />
and Arugula salad, with apple may to refresh<br />
Grandma used to drink, wild Strawberry leaves<br />
into thyme tea, to relieve her rheumatism<br />
she used for sprains, chopped El<strong>de</strong>rberry bark<br />
smearing the area, with wax drops in funnel 3<br />
sometime I brush, a stiff neck with Chili<br />
it is soaked, twenty-four hours in wine<br />
I beam then with scarf, of wool to heat 4<br />
I do then soft stretch, around the scapular<br />
1 Hezekiah king of Judah, took care with figs crushed on skin, for<br />
resolving pimples. The water of St. John, is obtained by letting the<br />
water soak a handful of herbs and flowers (St. John's wort,<br />
chamomile, rose, sage, rosemary, walnut leaves) on the night June<br />
23 to 24 out of the window. Then you have shower (with camphor<br />
too), and use it in horticulture soil.<br />
2 塔拉斯: "you soak in a liter of white wine 30 grams of cinnamon<br />
and celery for ten days, filter, add honey and drink 2 cups a day.<br />
3<br />
塔拉斯 makes drip 3 drops of wax on two coins and he joins a<br />
candle. Then he put the coin on the painful sprain, he lights the<br />
candle and cover it with a glass beaker. Oxygen finished, the<br />
candle goes out and sucks the meat in the glass, the pain should go<br />
out, if it does not, repeat the operation up to 3 times. For sunstroke<br />
he rests a glass of water on the forehead.<br />
4 15 red chillies into 200 grams (ml) of alcohol. Like pepper is rich<br />
in vitamin C. Lack of vitamin C causes scurvy: muscle weakness,<br />
sunshine and fresh air, are food & medicine<br />
since many Gypsies, leaved from Gujarat<br />
then with optimism, they live the present<br />
the mind free of tension, dodge concerns<br />
each of them knows, that as long as is health<br />
with food to sustain it, they are rich and filled<br />
If they disappear, along with various herbs<br />
poison makes its way, patenting sun and air<br />
mushrooms with potatoes, is good gypsies food<br />
instead of washing them, rub them with salt<br />
and they eat potatoes, raw and grated<br />
to clean their skin, and skin diseases<br />
Mould bread poultice, it heals infections<br />
Grandmother taught 塔拉斯, after his wounds<br />
she ate roasted barley, barley tea cheered her<br />
she said Penicillin, is growing old bread<br />
Juniper communis plant, I chew its berries<br />
to strength the stomach, and get appetite<br />
Infused into wine, it strengthens the lungs<br />
Juniper brandy, it can solves winter ailments<br />
Half a liter of water, and a spoon berries<br />
as Ginger tea, every two hours great sweat<br />
it helps breathing, as Cetraria rock lichen<br />
both useful for coughs, dry and persistent<br />
Hawthorn seeds, crushed and soaked in wine<br />
are nervous sedative, dissolving backs stones<br />
also the Passionflower, it wins restlessness<br />
caused by fever, it relaxes with drunkenness 5<br />
treatment by Grape juice, also stops arthritis<br />
it helps pneumonia patients, and tuberculosis<br />
people then healed, will gradually may return<br />
consuming foods, except sweets & carbohydrates<br />
Grape cure is acting, alone and in<strong>de</strong>pen<strong>de</strong>ntly<br />
not mix other foods, doesn't want interference<br />
many Asiatic population, know this fast<br />
only eating fruit, awakens the basics<br />
Gandhi fasts, asking pure grape juice<br />
so the power of the grape, safer working<br />
You chew a lot, including grape seeds<br />
they strengthen gums, and teeth wobbly<br />
5 Dr. Swinburne Clymar, authorities in the field of Passionflower,<br />
as the Tupinamba of Brazil, writes: "it should be given in all fever<br />
accompanied by extreme nervousness and insomnia, as<br />
joint pain, pallor and ten<strong>de</strong>ncy to bleeding of gums and sores. passionflower calm the nervous system more then narcotics."<br />
LIBER TAG ES 75
also Quince, and watermelons with seeds<br />
they lower pressure, <strong>de</strong>toxify your kidneys<br />
Watermelon seed tea, myocardial contrast<br />
soothes red skin, it removes stubborn worms<br />
I split Watermelons, good with the knuckles<br />
I open them with finger, and I drink cups as<br />
if it's thirsty yet, I bite the insi<strong>de</strong> edge<br />
the animals as pigs, also love it a lot<br />
Chicory roots, Rhubarb and Gentian 1<br />
I soak in wine, to bitter medicines<br />
they helps well, liver and intestines<br />
especially if I ate, a lot during weeks<br />
帕梅拉 makes omelettes, with El<strong>de</strong>rflower<br />
with roots and bark, she produce ointment<br />
to heal burns and wounds, ulcers of the skin<br />
as well of the mouth, and ulcers of gums<br />
El<strong>de</strong>r tree <strong>de</strong>coction, cleans oral cavity 2<br />
el<strong>de</strong>rberries in wine, producing cough tonic<br />
good for throat gargle, and respiratory ills<br />
el<strong>de</strong>r tea sooths, arthritis, and rheumatism<br />
Red Clover tea, has phosphorus and calcium<br />
helps brittle teeth, rickets & whooping cough<br />
while White clover tea, it prevents mumps<br />
in outbreaks of otitis, use it with honey<br />
Yarrow leaf blocks, blood flow to the nose<br />
hemorrhoids & bleeding, it fix menstrual cycle<br />
the Rumex juice, called the abrupt grass<br />
it heals bad breath, and skin diseases 3<br />
Arum emanating odor, a strong <strong>de</strong>cay<br />
to attract insects, flowers in his cup<br />
its bottom is hotter, flies trapped<br />
pollen on the hair, forced to fertilize<br />
Arum maculatum, gives name to the family<br />
Araceae everywhere, Gichero is well called<br />
in winter is in the bulb, emerges in spring<br />
1 Rhubarb is digestive, it contains oxalic acid that binds calcium in<br />
body forming oxalate . It can creates problems for kidneys in<br />
hereditary subjects. Oxalic acid in 4 pieces of rhubarb stalk stuck<br />
in the ground near the roots of cabbage, limit the parasitic fungus<br />
that produces hernia, especially in acidic soils or poorly drained.<br />
2 "in Bomarzo I use fresh leaves washed and applied on the<br />
inflamed skin, mouth, abscesses (possible allergic reactions on<br />
sensitive skin). Depleted marrow stems are used as a blowpipe and<br />
pipes of Pan." 塔拉斯<br />
3 Rumex species are perennial plants. It has purifying, digestive,<br />
laxative, astringent, anti-rheumatic juice, end it wins scurvy and<br />
excess sweating. It's contraindicated in colic, gastritis, gallstones<br />
and gout arthritis.<br />
nitrophilous of woods, it <strong>de</strong>polluting soil 4<br />
I used fresh leaves, applied on forehead<br />
to relieve headaches, analgesic it acts<br />
its leaves poun<strong>de</strong>d, I apply on pimples<br />
when in <strong>de</strong>coction, it stop hemorrhoids<br />
his orange-red fruit, has pleasant taste<br />
it attract children, who suffer poisoning<br />
so the burning, in the mouth during chewing<br />
with the smell of carrion, reduces high-dose<br />
Gichero skin irritation, if contact occurs<br />
but the toxic principles, are thermolable<br />
going to disappear, with a long boiling<br />
its tuber fresh, it's energetic purgative<br />
it is antirheumatic, a good expectorant<br />
if eaten in excess, diarrhea & tachycardia<br />
vomiting and gastritis, convulsions and coma<br />
its flower in the cradle, it protects my kids<br />
Aristolochia plant, is similar to the arum<br />
it has yellow flower in foil, and flies ovary<br />
its flowers into forest, are white or pink<br />
visible to insects, for sharing the pollen<br />
He<strong>de</strong>ra helix is perennial, climbing plant<br />
balsamic effective, Ivy is good expectorant<br />
it resists situations, and moisture scarcity<br />
it is shelter for birds, offering its berries<br />
its berries are toxic, to the human beens<br />
especially for the people, allergic or sick<br />
Its leaves tea in summer, dried slowly<br />
takes away the cough, I use cautiously<br />
Drink with caution, purges bronchial catarrh<br />
together with throat, headaches and menstrual<br />
fresh leaves <strong>de</strong>coction, antirheumatic bathrooms<br />
I used for outsi<strong>de</strong>, Ivy shampoo shiny hair<br />
poun<strong>de</strong>d fresh leaves, or its berries juice<br />
I apply on outsi<strong>de</strong>, the neuralgia fights<br />
using berries, in epistaxis and epilepsy<br />
I rub Ivy ointment, on my pained limbs<br />
4 "The anti-asthmatic and antitussive properties has Arum. It fights<br />
hemorrhoids and polyps of the nose. I use fresh roots and leaves<br />
(boiled leaves <strong>de</strong>grease and bleached linen) in burns and difficult<br />
wounds. Against Rheumatism I crush and rub Arum red berries on<br />
the painful zones, it starts strong burning after some it moves. Its<br />
tuber-pulp has caustic crystals of calcium oxalate."<br />
LIBER TAG ES 76
Ivy flowers in wine, against dysentery<br />
helps its root, my teeth, head and spleen<br />
soothes sore ears, and visual disturbances<br />
the gypsies retain, its juices into jars 1<br />
Ivy leaves in vinegar, insi<strong>de</strong> their tents<br />
on long journeys, reinforces gypsies foot<br />
Ivy protects home, is a refuge of goblins<br />
Ivy gives the whips, for stimulating body<br />
hitting the body, was a <strong>de</strong>toxify remedy<br />
into Tuscany land, to light the passions<br />
Terpsichore women, they used thorny Ivy<br />
Smilax red berries, they start ritual eat<br />
She adorn her head, starting old ritual<br />
it stings her forehead, dancing is frantic<br />
she tear her clothes, in the true bacchanal<br />
instinctively wiggle, she acts of reckless<br />
the Hispanic Sarsaparilla, smilax is called<br />
during spring time, it gives novices branches<br />
cuddly and reddish, like asparagus shoots<br />
soft bitter taste, we use still to cook 2<br />
塔拉斯 talks about, charm of Mandrake<br />
used by Grandma, she Romanian gypsy<br />
direct relationship, is strong sentiment<br />
the plant returns, the same enchantment<br />
Mandrake root plant, makes bri<strong>de</strong>s girls<br />
if mixed in feed, dairy cows increases<br />
it can gives to human, luck and fertility<br />
happy end business, harmony and prosperity<br />
Queen sexual plants, is called Matraguna<br />
Queen of Cucuteni, she listens all intentions<br />
she asks ritual silence, to speak ge<strong>net</strong>ic co<strong>de</strong><br />
Matraguna born, from semen of a hanged man<br />
if you collect its leaves, un<strong>de</strong>r a full moon<br />
pay with something, she like to be cuddle<br />
you court her with dancing, great veneration<br />
1 塔拉斯: "I put a leaf directly to the skin thickened, holding it<br />
with bandage or by macerating the leaves in vinegar. Against<br />
arthritis and sciatica I compress with analgesic and reliever<br />
<strong>de</strong>coction of smaller leaves (more active if born on the north si<strong>de</strong><br />
of the oak). I use <strong>de</strong>coctions and ointments (Ivy pulverized and<br />
fat) to cure boils, sores, burns, and to remove calluses and corns.<br />
The gypsies live with their feet, reinforce them walking barefoot<br />
on the grass covered with <strong>de</strong>w, and rub them with salt water and<br />
ivy leaves water, crushed and macerated for 2 days in hot<br />
vinegar."<br />
2 Smilax aspera is Lianos and perennial plant, it has reddish young<br />
ten<strong>de</strong>r stalks. The clusters flowers (sept-novem) are small, white,<br />
its dual power, <strong>de</strong>pends on your intention 3<br />
take her to your house, give her the musicians<br />
make honor of the queen, undressed sad faces!<br />
not fight not to hate, remember these tips<br />
She will save you, assigns you more children<br />
on Sunday celebration, I remain to <strong>de</strong>light her<br />
i bring more people, parties & performances<br />
I remain cheerful, especially on that day<br />
I wish her health, joy she spreads around<br />
a girl whom wants, to cause love of man<br />
when she uproots mandrake, must strip naked<br />
in its place in the hole, she can put coins<br />
to sprinkle with wine, to quench it thirst<br />
more girls go to camps, with wise women<br />
after eating, even after naked danced<br />
old lady pronounces, enchantment formulas<br />
around matraguna, while digging ground<br />
careful no burglary, no piece of it root<br />
key is the intention, which is collected<br />
If collected for hate, they spit each other<br />
they exchange insults, they ritual beat<br />
the charm can vanish, even if a dog sees<br />
<strong>de</strong>creases its effectiveness, after rising sun<br />
collected mandrake, girls caress themselves<br />
they hug with love, saying a choice litany<br />
empress Matraguna, get me married next moon<br />
because if you do not, I come back to break you<br />
Matraguna green grass, beautiful craziest bird<br />
you sing for me, un<strong>de</strong>r your moon springs<br />
if it is collected for love, called dragoste<br />
to marry someone, dance or do the parties<br />
two el<strong>de</strong>rly women, fasting going to search her<br />
carrying bread and salt, and a penny to pay<br />
in a place hid<strong>de</strong>n far, then they collect<br />
they have to undress, & bow without worry<br />
with faces to east, turning for three times<br />
they recite more spells, in or<strong>de</strong>r to uproot 4<br />
3The emotional state in which you approaches it, establishes the<br />
direction of his power, love and health, or hatred and madness.<br />
4Eu va dau pâine si sare / I am giving you bread and salt |<br />
Dar voi sa-mi dati sanatate / give me strength of health. |<br />
Fac cruce si bat matàni i/ I sign me I prosternum |<br />
Si pui pâine si sare / I give you bread and salt |<br />
fragrant. The fruits are small red berries inedible but harmless. Sa-mi dai leac / for you to give me healing.<br />
LIBER TAG ES 77
without speaking to her, you show your joy<br />
until you judge her, it is in a good mood<br />
you say hello hello, drink and eat next her<br />
you invoke her as sovereign, reveals your need<br />
you do invocation at night, at sick person home<br />
You are queen of heaven, and earth storms<br />
I was looking for you, you brought spell<br />
I put you in the glass, to heal sick person<br />
Wise old pours water, the sick drinks honey<br />
Wise old smear with honey, all over his head<br />
she ties on his neck, red cotton with the money<br />
covers him with a shirt, and the ritual is en<strong>de</strong>d<br />
3 tablespoons of mixture, 3 times a day he drink<br />
the treatment lasts 3 days, he abstain raw onion<br />
he does not drink brandy, at least two weeks<br />
even a fresh milk, and white sugary foods<br />
塔拉斯 still tells us, with gypsy enthusiasm<br />
Solanaceae group, which uses tryptophan<br />
this plants gives, dry mouth and thirst<br />
Pressure tachycardia, dilated pupils<br />
Solanum dulcamara, it contains solanine<br />
Solanum nigrum too, slightly hallucinatory<br />
giving excitement, anxiety or relaxation<br />
headache and insomnia, or exciting nymphos<br />
herbs of the witches, inclu<strong>de</strong>d in this group<br />
<strong>de</strong>pends their effect, by high or low doses<br />
Atropa belladonna, black cherry it grows<br />
into clearings, at the limit of the woods<br />
well-being & landscapes, low doses effects<br />
while the high doses, get raving mydriasis<br />
heat and wrist down, the psyche is clou<strong>de</strong>d<br />
poison gives a coma, <strong>de</strong>ath by asphyxiation<br />
We are food & care, shelter & sex strength<br />
the plants tell us, to communicate something<br />
origins of the orgy, and the Sabbath cults<br />
resi<strong>de</strong>s in a common, biological substrate<br />
so the Black Henbane, is a biennial plant<br />
spread in Europe, contains scopolamine<br />
alkaloid in the leaves, fruits and seeds<br />
its ritual dosage, it refines its action 1<br />
1The black Hembane (hyoscyamus niger) produces symptoms<br />
similar to poisoning by atropa belladonna, it differs in minor<br />
motor excitement (it not gives stimulus to jump, laugh,<br />
exaggerated movements). Black henbane has more marked<br />
hypnotic action with headache, dizziness, <strong>de</strong>creased sensitivity,<br />
whispering in the ears, amblyopia, photophobia, aphonia and less<br />
the Apollinaris it is called, in antiquity<br />
for its strong action, prophetic capacity<br />
it was used by Angizians, the oracle sibyls<br />
following the instructions, protocol rituals<br />
Datura suaveolens, in Peru is borrachera<br />
its intoxication given, to the barking dog<br />
the mind is sleeping, and recovers the life<br />
when it sniffs vinegar, wakening the senses<br />
Datura intoxicating, used around the globe<br />
the borachero is called, the grass of graves<br />
it make you on tour, around <strong>de</strong>ad & spectra<br />
bitter drink Tonga, is ma<strong>de</strong> with its seeds<br />
Datura is annual plant, its fruit very spiny<br />
in all the continents, has wrinkled dark leaves<br />
it has atropine, hyoscyamine and scopolamine<br />
produced by the roots, and leaves and seeds<br />
Atropine circulates, energetic into intestine<br />
it calms bronchial asthma, it's anticholinergics<br />
Datura is pain relief, of wounds and fractures<br />
in the form of drink, or smoking leaves<br />
if the plant Datura, is used in divination<br />
it is the last resort, to track down thieves<br />
five-day ritual, with vomiting and sweating<br />
it requires to heal, restore social harmony<br />
at Quero and Delphi, was used by sibyls<br />
also by Indian's priests, to visit relatives<br />
they accept the fact, agony and convulsions<br />
to find brujo & thieves, and medicine remedies<br />
thieves & prostitutes, using for their purposes<br />
Datura metel pow<strong>de</strong>r, mixed into drinks<br />
the courtesans lovers, used melting heats<br />
of willing men, paying for ri<strong>de</strong>s their sex<br />
you have to use Momoy, without interruption<br />
so it knows you, and it does not hurt you<br />
rigorous fasting, and only datura to drink<br />
the whole plant a week, you can macerate 2<br />
smell, it causes more drowsiness and audio-visual hallucinations<br />
of prophecy type (prediction) or horrifying type (by scopolamine).<br />
The acetate of ammonia awakens from slumber.<br />
2 In the <strong>de</strong>sert coastal region of southern California between<br />
gabrieliño, juaneño and luiseno peoples, young boys in puberty,<br />
un<strong>de</strong>rgo the initiation ceremony of Toloache (datura meteloi<strong>de</strong>s).<br />
After taking they dancing fre<strong>net</strong>ically, they fall into collapse and<br />
receive the coveted vision that will give them a life project. The<br />
eye of a <strong>de</strong>er (hikuri) inhibits toloache.<br />
LIBER TAG ES 78
Tubalobal young people, a tribe of California<br />
Datura consume, its <strong>de</strong>coction of the roots<br />
it refines their sight, to see all the animals<br />
to hunt and become, their guardian spirits<br />
Each guy sees, his own role and vocation<br />
his future path, in the way of tradition<br />
the Toloache cult, is traced into rocks<br />
insi<strong>de</strong> tiny caves, refuge for initiations<br />
among Chumash, Momoy is the Grandma<br />
is important divinity, it medicine brings<br />
Momoy calms children, rebels and spoiled<br />
She has orphan niece, bring up as shaman<br />
Coyote old man, is joker of consciousness<br />
great hunter shaman, beginning adolescence<br />
Momoy ambiguous plant, powerful & dangerous<br />
she is also beautiful girl, hunting for lovers<br />
Berdache employ datura, to give the frenzy<br />
to people who choose, the Prostitution way<br />
and profiteers of love, spray it for time<br />
its ointment drops, un<strong>de</strong>r skin and back<br />
then to be released, by a spell of love<br />
he needs looking for, to a singer healer<br />
well as the hunter, who uses magic Momoy<br />
becomes its prey, as Actaeon gets frenzy<br />
莉萨 start to talk, of gen<strong>de</strong>r and sexes<br />
binary thinking mo<strong>de</strong>l, it covers only two<br />
between gen<strong>de</strong>rs & sexes, there are differences<br />
their combination, gives rise to more awareness<br />
more Native Americans, know the affinities<br />
between the plants mood, and human sexuality<br />
the act of making sex, and act of swallowing<br />
it is able to reveal, your inner i<strong>de</strong>ntity<br />
among California, and Pueblos of Arizona<br />
a strong man, is chosen and masturbated<br />
several times a day, to have ejaculates<br />
low testosterone, and female weakness<br />
on horse is sent, the genitals atrophy<br />
it falls hair and beard, his voice eases<br />
inclined to women, is now effeminate<br />
she takes on new role, in social house<br />
Cabeza <strong>de</strong> Vaca, exploring the Florida<br />
found among natives, androgynous peoples<br />
effeminate boys, accepted by the group<br />
calls them Berdache, people double hearts 1<br />
many brave Indians, were also good wives<br />
sacred and graceful, double hearts healers<br />
they were medicine men, shamans and advisers<br />
women while reverse, give evi<strong>de</strong>nce of warriors<br />
many Native cultures, encouraging third sex<br />
called Nadle by Navaho, Winktie by Lakota<br />
NativeAmericans, encourage spontaneous tremor<br />
well as in aggressive, tribes of the plains<br />
appreciating diversity, is magical mystery<br />
psyche and reality, reflected one another<br />
transvestism, cure neurosis and <strong>de</strong>viations<br />
caused by <strong>de</strong>nials, and forced educations<br />
the gen<strong>de</strong>r and roles, cover all differences<br />
has Lakota wisdom, four classes of people 2<br />
Waka-sa the artists, Wapi are the healers<br />
Wakan-ka wise man, Wicànuga are mages<br />
Wacasa has visions, both female and male<br />
along with nuances, and neither of them<br />
the origin of human, was androgynous<br />
after that it differs, in body and mind<br />
No one person, we have to throw away<br />
each one takes place, his own special<br />
Look at yourself, your basic meaning<br />
and you will discover, your inner feeling<br />
Man with woman's heart, is very sensitive<br />
Women with man's heart, is hunting brave<br />
dreams with visions, will allow the change<br />
the body is a <strong>de</strong>vice, of the spiritual way<br />
two hearts among Yuma, are called Elsa<br />
if they get in dream, they make a party<br />
observing the child, predict his future<br />
adapts their society, to gen<strong>de</strong>r changes<br />
1 For ethnology, the Berdache (sakalava in Madagascar, mahu in<br />
Tahiti, katoey in Thailand, auracani in Chile) is a transvestite who<br />
wears women's clothes. He can take another man for her husband,<br />
he performs womanly works and during sexual intercourse he<br />
takes the female role. Among the Chukchi of Siberia, shamans are<br />
consi<strong>de</strong>red berdache. Besi<strong>de</strong>s his wife-shaman, the husband has<br />
other wives as well. The shaman may have a woman for a lover<br />
and bear children. From sexual customs of native peoples, When<br />
it's not possible to follow instincts, many natives groups resolve to<br />
imitating the appearance of heterosexual intercourse with person<br />
of the same sex: the man using anal intercourse and women using<br />
dildos as bananas or bones of rein<strong>de</strong>er on leather belt. So<br />
preserving the conditions of copulation: a male i<strong>de</strong>ntity (I) and a<br />
female i<strong>de</strong>ntity (You) in<strong>de</strong>pen<strong>de</strong>nt by physical sex.<br />
2 The physical organs of male and female, are combined to<br />
generate male and female spirits, giving us more combinations.<br />
LIBER TAG ES 79
Chukchi of Siberia, shamans are two hearts<br />
beloved and respected, if they get results<br />
in cure and healing, and problem solving<br />
they take new name, for genital dancing<br />
God<strong>de</strong>ss Anukite, like double-face Janus<br />
the one who dreams it, become foresight<br />
able to make clothes, along with medical<br />
this one learns, the art of cooking fire<br />
a person who resists, shamanic vocation<br />
or other role as head, dismembered lives<br />
only when he accepts, the calling Vision<br />
he ceases to suffer, his clan get honor<br />
Accepting within, the inner true nature<br />
it brings surprise, into social structure<br />
then more people, will accept visions<br />
Psyche is reflected, in all situations<br />
the island of Bali, the Western man<br />
is tourist perceived, as a transsexual<br />
because of customs, is called berdache<br />
yang dominant man, is won by Salmace<br />
in the Ivory Coast, man-women priests<br />
they washing into river, at festival spring<br />
they mate with males, as ritual purpose<br />
a person who resists, will suffer pains<br />
Azan<strong>de</strong> male & women, upper Congo river<br />
play intercourse, reversing their roles<br />
introduce each other, fruit of bananas<br />
to stimulate <strong>de</strong>light, and human prana<br />
Yellama god<strong>de</strong>ss, of south India rivers<br />
has power to change, mix gen<strong>de</strong>r sexes<br />
Women wears the mask, of Gauri Queen<br />
they mimic the male, a coitus of bull<br />
sex is a school, among Ganda of Nile<br />
making para<strong>de</strong>, in front of the village<br />
lessons are ma<strong>de</strong>, since their childhood<br />
each couple of village, without taboos<br />
镭森 links up here, the Venus Wolf<br />
the red Aphrodite, lan<strong>de</strong>d in Etruria n<br />
Wolf God<strong>de</strong>ss who feeds, two Latin twins<br />
the native God<strong>de</strong>ss, Acca Laurentia is 1<br />
He tells of the myth, Ovid's Hermaphrodite<br />
raised by Aphrodite, around Phrygian lake<br />
when fifteen years, he leaves his place<br />
taking off clothes, he wash in a river<br />
he was seen on shore, by Salmace nymph<br />
She falls in love, like fire without peace<br />
The youth unawares, about love affairs<br />
rejecting the sweet, requests of nymph<br />
Salmace flows insi<strong>de</strong>, water of river<br />
where naked boy, before was immersed<br />
she strong hugged him, clung all him<br />
as ivy on the trunk, she merged him<br />
She prayed the gods, not be separated<br />
Hermaphrodite as well, resists to her<br />
her prayer fulfilled, eternal union was<br />
one body finally, emerged from the rivers<br />
Hermaphrodite then, obtained by Hermes<br />
that those who go to river, to plunge pain<br />
will touch his fate, now the same of him<br />
changing situation, is the metamorphosis<br />
His father Hermes, is Mercury Caduceus<br />
ancient moon god, first androgynous scribe<br />
He melts into mysteries, ego and his mirror<br />
in Africa and Brazil, is called Logun Edè<br />
Aphrodite and Hermes, Venus and Mercury<br />
androgynous synthesis, of mind i<strong>de</strong>ntity<br />
the Hermaphrodite sum, two spiritualities<br />
insi<strong>de</strong> human soul, and human activities<br />
God Hermaphrodite, then it went at Syria<br />
in walkabout around, crossing sea to Cyprus<br />
moves also in Crete, and the Hellenic cities<br />
spreading rites & cults, to cope with crisis<br />
this myth has meaning, conflict of our mind<br />
between female part, and the masculine one<br />
at the same time, it teach integration<br />
the great healing, of soul dissociation<br />
Scythia and Anatolia, Syria and Palestine<br />
rituals took place, of transsexual changes<br />
when Scythian's retreat, they plun<strong>de</strong>r Ascalon<br />
God<strong>de</strong>ss Venus angry, get them into berdache<br />
Tiresias born in Thebes, and lived on Cyllene<br />
1Silent Wolf, was Earth god<strong>de</strong>ss of hunting and wildlife. She was where serpent power, it teach him for a long<br />
adored with rites of sacred prostitution. Rom was the sound of it gives him the wisdom, and healing power<br />
little ones while sucking milk from the mother's breast. Aphrodite- he becomes berdache, according him 2 flower<br />
Venus, god<strong>de</strong>ss of Cyprus, is called Cypris, Anadyomene (born<br />
from the sea foam), Porne (holy promiscuity) and Uranus (sky).<br />
LIBER TAG ES 80
the times of crisis, the force is reversed<br />
yin becomes the yang, and vice versa this<br />
Day becomes dark, the night turns sense<br />
change directions, values and even sex<br />
Abbot Becarelli, at King Fre<strong>de</strong>rick court<br />
had a medicine, to obtain breadth orgasms<br />
drug that could, to change internal sexes<br />
Women becomes men, King becomes lady<br />
actor disguises himself, in other i<strong>de</strong>ntity<br />
he discovers others, attitu<strong>de</strong>s and values<br />
the masculinity, is reflected in the power<br />
dressing with armor, stiffing all over<br />
there England, during the Renaissance<br />
spread was custom, to disguise itself<br />
Majesty James I, fights transgressions<br />
inciting preachers, to change situation<br />
Women in the City, the bourgeoisie class<br />
breaking the taboos, of sex and classes<br />
accused of immorality, or prostitution<br />
because of wearing, men's cloth position<br />
Hermaphrodite crossed, centuries of time<br />
comes in the city, with different people<br />
carrying the mo<strong>de</strong>l, of human perfection<br />
during crisis times, fear and alienation<br />
He went into India, as Rama and Krishna<br />
in Villipuram village, Koothandar Temple<br />
there Vaishnava sadhus, on Amavasya night<br />
performing the myth, of special marriage<br />
Mahabharata stories, tells a son of King<br />
a day before to battle, he asks to marry<br />
but he was eunuch, no woman come to him<br />
Krishna changes itself, it is wife for him<br />
then wedding night, morning he can battle<br />
when died in battle, she mourning can hold<br />
eventually revealed, Krishna is also Devi<br />
for all those present, who see the mysteries<br />
<strong>de</strong>ath of her husband, is like Siva and Kali<br />
镭森 revival us, invites us to quiver<br />
on fire of evening, it releases a song<br />
my heart is satisfied, when I feel Tago love<br />
become absolute <strong>de</strong>sire, will happen to you<br />
revelation of Self, which rises and quiver<br />
Sound and light taste, becomes obstacle<br />
if a root on your ego, out of your content<br />
the total <strong>de</strong>siring, pe<strong>net</strong>rates everything<br />
now feel in experience, unnecessary words<br />
at Present in vigilance, you remain stable<br />
reality of today, yesterday and tomorrow<br />
even if hungry, you get enough food<br />
even in weakness, you reach completion<br />
if discouraged, don't stop your efforts<br />
recognize your heart, as only supporting<br />
Human experience, is tied to his i<strong>de</strong>as<br />
ma<strong>de</strong> by intellect, which perpetuates chains<br />
the power of the word, is ready to blur<br />
the nature of the Self, <strong>de</strong>ep and essential 1<br />
if I am ignoring, the profound mystery<br />
I pray in vain, all of the world Vedas<br />
the mantra with psalms, and fire offers<br />
without mysteries, are smoke that I invoke<br />
If I <strong>de</strong>ceive friends, with pure and impure<br />
with arbitrary morality, seated in the lotus<br />
also if I bares my body, or I shave my skull<br />
I just make theater, as clown insi<strong>de</strong> bluff<br />
If I meditate, the mandalas and chakras<br />
or I <strong>de</strong>bate if the space, is emptiness or not<br />
If I analyze a joy, in various stages over<br />
I appeal to scripture, already gone over<br />
The texts go away, reality is the result<br />
then "I am nganga!" spontaneous I say<br />
we meditating, we are already immaculate<br />
a world is illusion, in front of my face 2<br />
I dwells in the heart, if I stop sadhana<br />
I stop torture, of all polluted practices<br />
I get <strong>de</strong>light of foods, beverages rejoice<br />
consciousness relaxes, spontaneous choice<br />
Your knowledge, it stops the proceedings<br />
Your quivering love, in sadguru get joys<br />
the birth & the end, evolution and progress<br />
along with Nirvana, they are meaningless<br />
1 "The seed of ignorance, cause and source of fatigue, is dissipated<br />
by the expansion of consciousness beyond all limits. The tremor<br />
energy free the man who follows a Way"<br />
2 The source of consciousness escapes you as you move away from<br />
the spontaneous, to figure out an artificial way. Vijñânabhaïrava<br />
book says: Meditation is also an illusory <strong>net</strong>work, you recognize<br />
the divine essence in your inner quiver, before any <strong>de</strong>sire you<br />
know Who I am, where I am, you already are! You're the only<br />
true nature and source of the ego (Je suis nganga). 镭森<br />
LIBER TAG ES 81
Majo, 塞巴 skribis:<br />
Therabuti school, is temple and gar<strong>de</strong>ns<br />
it has terraces, and windbreaks walls<br />
benches with flower beds, fruit trees<br />
separated in areas, straw everywhere<br />
I start exploring, from navel of center<br />
I advance around, areas and sectors<br />
I follow as a criterion, ease of access<br />
I observed around, the gradual cultivation<br />
The gar<strong>de</strong>n I attend, I see it from house<br />
visible from kitchen, vegetables are born<br />
in area behind gar<strong>de</strong>n, there's apiary orchard<br />
I see barley field, olive grove and vineyard<br />
The outer area, it is like a wild forest<br />
Oak and Walnut, and Chestnut woods<br />
the bor<strong>de</strong>r areas, are sacred ecosystem<br />
hosting the living, absent in other area<br />
search for a style, is heart of a gar<strong>de</strong>n<br />
response to more needs, unconscious discover<br />
I <strong>de</strong>sign and execute, with local resources<br />
money and climate and soil, their connections<br />
this Gar<strong>de</strong>n evokes style, of the Sea Peoples<br />
Forests and <strong>de</strong>serts, and kids do play there<br />
I collect fruits, vegetables and meditation<br />
every gar<strong>de</strong>n is, an imprint of its creator<br />
the gar<strong>de</strong>n is a living, constantly awakened<br />
it improves never ends, it reflects the hearts<br />
it draws life from the attentions, of its user<br />
it becomes a Thera temple, if it wins a soul<br />
My gar<strong>de</strong>n is divi<strong>de</strong>d, in functional spaces<br />
a pond & gar<strong>de</strong>n, with herbs together woods<br />
each is surroun<strong>de</strong>d, it is eight square meters<br />
hedges with plants groups, as walls and steps<br />
Gar<strong>de</strong>n is like a painting, has many angles<br />
it allows external view, feeling cheers<br />
it has huts and terraces, also pergolas<br />
an entry driveway, it mean<strong>de</strong>ring runs 1<br />
the soil is busy, by hardy perennial plants<br />
Sage & Rosemary, Geranium and beauty flowers<br />
2-3 species dominate, the rest are small groups<br />
the dominant colors, are yellow and red purple<br />
a corner of the gar<strong>de</strong>n, rock spiral-shaped<br />
it is home for different, medicinal plants<br />
it goes down to low, the rainwater pool<br />
I see the Parsley, in sha<strong>de</strong> and humidity 2<br />
I see in a corner, bright and strong colors<br />
yellow & red and orange, vibrant & relaxing<br />
the voids are filled, the darkness is brightened<br />
clumps & hedges separate, the fragrant places<br />
a hedge-cutter, adorns the beautiful gar<strong>de</strong>n 3<br />
with trees & shrubs, marigolds & nasturtiums<br />
Marigolds and verbena, laven<strong>de</strong>r and tansy<br />
Basil and spices, I smell then I see them<br />
convolvulus hedges, with funnels white flowers<br />
are invasive of the bushes, and good for teas<br />
their leaves & roots, get warm in the evening<br />
treat fevers infections, and vaginal discharge<br />
I see pioneer vegetation, algae and brambles<br />
a comfortable microclimates, shelter for birds<br />
Blackberry is very common, Rubus fruticosus<br />
bushes with thorns, very sharp and vigorous 4<br />
1 To test a floor, you bath it. Solid foundations are a layer of gravel<br />
(10 centimeters) of sand or Malta (4 cm)..<br />
2 at the top of dry gar<strong>de</strong>n, is Rosemary, Sage, Thyme and Oregano,<br />
lower down, where the soil is moist, Tarragon, Parsley, Chives,<br />
Calendula, Chamomile and Peppermint.<br />
3 A fence protects the gar<strong>de</strong>n to a <strong>de</strong>pth equal to 10 times its height<br />
4 Detach the terminal bud, you peel the outer skin and eat the bitter<br />
heart. Wait for the rains of April and the June sun to find in<br />
quantity. The larger roots are ma<strong>de</strong> soft after lengthy boiling and<br />
reduced to mush to be eaten with spices. Its flowers produce<br />
pollen useful as a general tonic, diarrhea and enteritis.<br />
LIBER TAG ES 82
I'm a Bramble nursery, construction of nature<br />
on impoverished soils, I recover fertility<br />
I love the birds, if I grow the soil hopes<br />
because its fertility, one day will returns<br />
Bramble is a plant, fruitful and vigorous<br />
I can grow it also, as well as the grape<br />
I fix new blackberries shoots, along a wire<br />
I prune fruited branches, then in late winter<br />
Bramble Hedge is <strong>de</strong>fensive, it can be aggressive<br />
at the beginning of summer, I get it a bit weak<br />
I prune aerial part, if necessary for two years<br />
in extreme I use salt, water sea or ammonium 1<br />
Bramble white rootlets, I soak in water<br />
hormones are rich, suitable for cuttings<br />
I immerse the shoots jets, of useful plants<br />
I leave them to soak, to stimulate more days<br />
帕梅拉 prepares us, today blackberry jam<br />
She cooks on a low flame, blackberry & honey<br />
obtained syrup, she gives to children breakfast<br />
blackberry tea turns off, the burning urination<br />
sweet blackberries, potassium and calcium have<br />
that youth growing bodies, <strong>de</strong>mand in need<br />
the fruit is gluttony, refreshing at summer<br />
leaves & sprouts <strong>de</strong>coction, diarrhea dysentery<br />
I plant my Rose plants, together Laven<strong>de</strong>r<br />
Hyssop sage & thyme, marigold & rosemary<br />
I water at plant foot, so they resist drought<br />
i put beer yeast in water, to enrich soil substrate<br />
I prune suckers Roses, to prolong it flowering<br />
I take off <strong>de</strong>adwood, and branches in bulk<br />
short pruning, it gives big flowers roses 2<br />
the peat neutralizes, excess lime chlorosis<br />
I make rose cuttings, one not woo<strong>de</strong>n jet<br />
I cut its base, I put a grain crop between<br />
then tie with raffia, I leave to soak overnight<br />
transplanted in pots, with sandy & sphagnum<br />
1 to brush-cutter the bush, I cut the collar of the bush close to the<br />
ground, then I put on cut up a large handful of salt or, in extreme<br />
cases, ammonium sulphamate, a mineral that in a couple of<br />
months it <strong>de</strong>gra<strong>de</strong>s to harmless natural compounds (but it is<br />
harmful for fruit tree because of it <strong>de</strong>stroys all the flora with which<br />
it comes in contact).<br />
2 I bury banana peels at the foot of roses to brighten the color of the<br />
flower as the roots are greedy potassium and nitrogen. If the<br />
vegetation is too <strong>de</strong>nse and aged, the bloom will suffer. I<br />
rejuvenate the shrub cutting the shoots jets and I shorten the other<br />
to make lasting roses pot, I cut little bit of stem<br />
I remove thorns from stem, it drink more water<br />
wounds are open doors, increasing absorption<br />
I give warm water to Rose, to regain strength<br />
now I hedges Ivy, low one meter and a half<br />
so the its cuttings, in summer I may plant<br />
Ivy plants thrives, where others have failed<br />
it gives insulation, from rain & climate changes<br />
the Iris rhizomes, I divi<strong>de</strong> every four years<br />
I replant in front of south, to have fragrance<br />
freeze un<strong>de</strong>rmine them, I tuck up their rhizomes<br />
Florentine Iris, I keep its peace of live root<br />
Its dried rhizome, provi<strong>de</strong>s odor of violets<br />
is fixed in scents, it becomes pleasing smell<br />
its dust I ad<strong>de</strong>d, to rinse the laundry<br />
Iris flower pow<strong>de</strong>r, I found in pharmacies<br />
艾米利亚 now pick up, more nasturtium seeds<br />
she put them in brine, rest of plant as salads<br />
Nasturtiums, ornamental ground cover plants<br />
from spring to summer, it blooms with colors<br />
Nasturtium with beans, cabbage and zucchini<br />
hijacking aphids, from vegetables on its files<br />
at the foot of the roses, and apple trees<br />
it draws on its flowers, harmful insects<br />
I sow in April, nasturtium small soil holes<br />
Nasturtium likes watering, until settling up<br />
in the loose mixed soil, it grows also fast<br />
Since then it resists, a more dry climate<br />
Nasturtium of Peru, named Tropaeolus majus<br />
all eating plant, has spicy and sour taste<br />
has flowers & leaves, rich with vitamin C<br />
Its not mature seeds, I boil as a capers<br />
Dan<strong>de</strong>lion and Chicory, I cut when invasive<br />
I plant in their place, nasturtium to cover<br />
I sow mustard, for summer green manure<br />
I short Marigold jets, it suffers the cold<br />
Marigold Mexican plant, I pot in September<br />
after some time, marigold start new blooms<br />
if there is no frost risk, it sets in gar<strong>de</strong>n<br />
Marigold is symbiont plant, of many gar<strong>de</strong>n<br />
the Marigold roots, repel the nemato<strong>de</strong>s<br />
the following year, it lasts for three years<br />
it helps tomatoes, potatoes beans and roses<br />
Parsley sometimes, may work as Marigold<br />
just above a bud si<strong>de</strong>. The plant regains strength and shape.<br />
LIBER TAG ES 83
Calendula flowers, from June to November<br />
its seeds in the nursery, during Spring time<br />
I transplant from the pot, into sunny places<br />
spontaneously by itself, it spreads around there<br />
I feel <strong>de</strong>eply around, Air of the fragrance<br />
I remember Grandma, make to sleeping us<br />
putting un<strong>de</strong>r pillows, Abrotano and Melissa<br />
using Nettle bushes, to relief her asthma<br />
Flowers have influence, belong its scent<br />
it stimulate saliva, and glandular well<br />
a power supply, it is with more herbs<br />
it helps digestion, and sensory channels<br />
Oregano is the joy, Sage saves the man<br />
it is very popular herb, tea is good belly<br />
Juniper <strong>de</strong>coction, equal to turpentine oil<br />
it stimulus continues, belly skin and kidneys<br />
Melissa radiates around, beneficial Aroma<br />
it repels the ro<strong>de</strong>nts, as Spearmint plant<br />
The Mint hilarious, it's aphrodisiac plant<br />
remedy for bites, seasickness & nausea well<br />
the breath of Labiatae plants, fights colds<br />
the leaves with the heat, adjust digestions<br />
Labiate just given, are stimulating milk<br />
senses of perception, with saliva and taste<br />
a Mint leaves glass, I chop with blen<strong>de</strong>r 1<br />
I filter and spray, in the gar<strong>de</strong>n every week<br />
it repels larvae of aphids, together with ants<br />
I chew its leaves, it cools mouth after garlic<br />
Mint more intrusive, I put in the shards pot<br />
just leaving to escape, the basement board<br />
I cut the new jets, to make it compact<br />
I use it on cupboards, also I add to my tea<br />
帕梅拉 knows how prepare, spirit of Melissa<br />
macerated into brandy, she gets a lemon water<br />
for nervous vomiting, carsickness or time zone<br />
she use also <strong>de</strong>coction, infusion soft drink<br />
Melissa officinalis, it grows in cool places<br />
It smells of lemon, I use it raw and cooked<br />
I unearth its roots, late evening or night<br />
its leaves in the morning, when <strong>de</strong>w is gone<br />
hanging out to dry, it is good for neuroses<br />
for muscles sufferings, tremors in el<strong>de</strong>rly<br />
Melissa oil, has soothing properties<br />
calming insomnia, it helps my dreams<br />
Melissa fights, syncope and dizziness<br />
along with Marjoram, grows in all soils<br />
both win indigestion, solves the bloating<br />
both calm nervousness, helping feelings<br />
Sage is a num source, <strong>de</strong>coction fertilizer<br />
it calms in women, fevers and digestion<br />
it's tonic and balmy, for night sweating<br />
its action is required, for various TB<br />
you add it to soups, it reduces sweating<br />
due to weakness, it lowers blood glucose<br />
Sage power healing, for wounds and sores 2<br />
tannins bitter leaves, I start now to chew<br />
it fights infections, of mouth and throat<br />
on gums & bad breath, I rub it well on teeth<br />
Sage and Rosemary, have digestive enzymes<br />
I make their cuttings, in autumn season<br />
my hedges of Rosemary, are easy to prune<br />
Rosemary friend of carrots, beans & cabbage<br />
it repels fleas and ticks, various parasites<br />
Rosemary washing water, it cleans cat & dog<br />
Rosemary on tombs, protects the soul rises<br />
is tonic of the heart, and nervous system<br />
I rub his oil on temples, to relieve headaches<br />
in olive oil ointments, it helps tired bodies<br />
the flowers of Rosemary, ad<strong>de</strong>d into wine<br />
make breath fresher, and cleaning the face<br />
it calm respiratory, soothes asthma and colds<br />
diuretic & digestive, it protects against plague<br />
King David used it, where in loss of appetite<br />
also used Hyssop, praised in his psalms<br />
hyssop tea is mouthwash, to win infections<br />
to cure blad<strong>de</strong>rs, and help kidneys filtration<br />
Ruta graveolens, I plant un<strong>de</strong>r the grapes<br />
it has yellow flowers, with Crucifer forms<br />
since ancient times, is a panacea for all<br />
in excess it is toxic, it can cause grief<br />
1A pinch of pow<strong>de</strong>r weighing about 3g, a tablespoon 12gr and a 2With garlic and rosemary it form a triad. Bomarzo Recipe: Boil<br />
handful 50g. A cubic meter of earth weighs a ton, twice as much if together in strong vinegar, salt and a handful of Sage leaves,<br />
wet. A wheelbarrow has a capacity of 80 liters, enough to re- chrysanthemum and rosemary, then wet patches and packs on the<br />
potting of 100 plants in pots of 10 cm.<br />
painful area.<br />
LIBER TAG ES 84
Rue keeps flies away, as Hazel and Mint<br />
I harvest Ruta leaves, to rub or make tea<br />
it's suitable for calming, pain menstrual cycles<br />
calming intestinal colic, as hysterical attacks 1<br />
rue helps in washing, in cases of glaucoma<br />
who suffer from rhinitis, or catarrhal noses<br />
<strong>de</strong>coctions of herb rue, a spoon in cotton wool<br />
put insi<strong>de</strong> the nostrils, for three days whole<br />
Laven<strong>de</strong>r grows in dry soil, it hates humidity<br />
I plant it on rocky ground, in winter I mulch<br />
i cut in early July, flowers before hatching<br />
I dry it in the sha<strong>de</strong>, the plant upsi<strong>de</strong> down<br />
Lavan<strong>de</strong>r dried twigs, I burn in the fireplace<br />
they give off smell, good aroma of laven<strong>de</strong>r<br />
I soaked the flowers, in small bottles alcohol<br />
the drops are odors, on clothes & light bulbs<br />
Laven<strong>de</strong>r aftershave, gums and fresh breath<br />
is used in massage, and holy sweat lodge<br />
it's hot tea with milk, it calm my stomach<br />
it soothes instantly, aches and headaches<br />
in bathrooms with massage, it helps children<br />
it's good expectorant, curing wounds & cuts<br />
Laven<strong>de</strong>r it kills bacteria, healing burns<br />
finally its oil scent, insect bites it solves 2<br />
Wormwood & Mugwort, Primrose & Abrotan<br />
fight rots, from the mouth to the anus<br />
the mugwort leaves, secretes absintina<br />
it fell into ground, stopping other plants<br />
Absinthe and Sassafras, mosquitoes away<br />
dried leaves of wormwood, repress moths<br />
Likewise the Abrotano, mint and rosemary<br />
I put dry leaves, among plant garments<br />
Mugwort <strong>de</strong>coctions, are Fennel inhibitors<br />
it get to grow later, many gar<strong>de</strong>n plants<br />
sprayed on the soil, or the animal fur<br />
it discourages snails, and fleas surplus<br />
Tansy on shelves, it's good repellent<br />
against ants, the flies and fleas it kills<br />
it grows everywhere, has immortal flower<br />
when it is dried, still it is not withered 3<br />
Thyme inflorescence, attracts bees & butterflies<br />
I prune its old branches, to have new flowered<br />
it repels pests, on shelves around books<br />
before grabbing rabbit, rubbing your hands<br />
Thyme fights infections, is antiseptic hair<br />
it preserves the food, against many rots<br />
Thyme tea expectorant, stimulator of urine<br />
it soothes the pain, of joints of my body<br />
帕梅拉 once again, give me Chamomile oil<br />
popular remedies, and comfort our daughter 4<br />
the Chamomile plant, it binds with calcium<br />
stimulating hormone, growth in the young<br />
Chamomile tea, has sedative hysteria effect<br />
it soothes menstrual cramps, as the childbirth<br />
it contains calcium, which all the nerves calms<br />
as insomnia and headaches, and pains at si<strong>de</strong><br />
It reduces inflammation, diarrhea in lambs<br />
ad<strong>de</strong>d to wine sherry, Manzanilla becomes<br />
a very tonic wine, that has hilarious effects<br />
it fights indigestion, contrasting flatulence<br />
It stimulates enzymes, heaps and intestines<br />
it helps ears corn plant, onions and sprouts<br />
two days of cold infusion, it prevents rots<br />
In greenhouses & seedlings, as in nurseries<br />
the pow<strong>de</strong>r of flower, called Chrysanthemum<br />
it's infusions gives Pyrethrum, very insectici<strong>de</strong><br />
Calendula has big flower, called orange flower<br />
has flowers rich in sulfur, and medicines more<br />
I use bloom flowers, leaves and flower heads<br />
to make poultices, or to drink as infusion<br />
to disinfect wounds, or ulcers festering<br />
together with Chamomile, by mouth or enema<br />
1The Rue herb leaves are used to infusions (a grams per cup<br />
boiling water), good for calming hysterical and painful menstrual<br />
cycles. The ruta brandy, prepared by dipping a sprig of rue in 3Rubbed on the hair of the dog free it from fleas. Leaves and stems<br />
brandy, has potent abortifacient.<br />
are also toxic to humans, although steeped in wine they calm<br />
2Laven<strong>de</strong>r has pestici<strong>de</strong> effect on moths and mice. You can put spasms of intestine.<br />
bags with dried flowers in drawers and closets with clothes and 4Recipe of the Ram's Little Dodoen, a popular herbal of 1606: 3 or<br />
un<strong>de</strong>r the carpets of wool. The concentrate tea is used for typhoid 4 liters oil and 90 g, dried chamomile one day after collection.<br />
and diphtheria, streptococcus, pneumoniae and to treat vaginal Close tightly the glass and leaves 40 days exposed to sunlight. 塔<br />
discharge and vaginal douches. Laven<strong>de</strong>r inhalation treat cough 拉斯 use hot chamomile for joints, eczema and irritation and use<br />
and puns while a drop of oil induces sleep of adults and children. cold for bruises and contusions.<br />
LIBER TAG ES 85
Calendula helps cattle, it helps suppurations<br />
also used for swelling, contusions and sprains<br />
also Arnica Flower, by infusions or enemas<br />
it fights carbuncles, and digestive catarrh<br />
Margaret lotions, in wounds and bruises<br />
its flower and leaves, in <strong>de</strong>coction or tea<br />
I collect its flower heads, dried accumulated<br />
I mix them with a wine, oil or ointment 1<br />
Dragon's red Blood, it is a viscous latex<br />
extracted from the bark, of Croton lechleri<br />
罗慕洛 tells me, it's good medicine plant<br />
it comes from Amazon, to healing wounds 2<br />
罗慕洛 teach me, rubbing herbs in bloom<br />
you avoid soap, which suffocate the smell<br />
smell of the skin, it indicates a ten<strong>de</strong>ncy<br />
around your i<strong>de</strong>ntity, as original strength<br />
fragrances of many flowers, loads of prana<br />
Stimulate nostrils, to expand pranayama<br />
they purify the mind, a number of upsets<br />
of anger and greed, hatred and fogging 3<br />
the pot-pourri helps you, to scent the air<br />
spices and leaves & flowers, placed to dry<br />
head, heart and tail, are three levels of aroma<br />
lively and short the first, lingering on the third<br />
the Aromatic smells, are cloves and laurel<br />
Ambrosial smells, musk and amber are<br />
Fragrant smells, jasmine and lime and lilies<br />
Crustaceans smells, asafoetida and garlic are<br />
a Citrus scent, are citrus & spices flowers<br />
Foul smells are, like the group Valerian<br />
nauseating smells, are Cucurbits family<br />
Poisonous smells, are nightsha<strong>de</strong> family<br />
1 The plant dried and ground to a pow<strong>de</strong>r, when mixed with<br />
lanolin, vaseline, oil or neutral cream, it makes an ointment for<br />
external use. The infusion lasts 5 / 10 min. according to the<br />
<strong>de</strong>sired sha<strong>de</strong>, while the <strong>de</strong>coction for 10 to 20 minutes, and it is<br />
ma<strong>de</strong> mainly with seeds, stems and roots hard.<br />
2 lechleri di Croton, draconoi<strong>de</strong>s Croton, erythrochilus di Croton<br />
(euforbiaceae). it has tropane and a blood-red resin with flowing<br />
fast Taspine alkaloid. It heals wounds, abrasions and has antiseptic<br />
and anti-cancer qualities. The resin of this tree of Amazon jungle,<br />
it thickens and turns white when rubbed on the skin. The pure<br />
latex mixed with water and taken internally, calms stomach ulcers.<br />
3 not always we breathe with 2 nostrils. At intervals, it happens<br />
automatic partial blockage of one nostril, in favor of the other,<br />
leaving intact the body charging and the physiological balance<br />
between the solar and lunar pole of the nostrils.<br />
帕梅拉 help my sleep, preparing bandage<br />
she puts insi<strong>de</strong> it, violet flowers and citrus<br />
Petals of red roses, passion fruit with fennel<br />
figs and Valerian, wraps it around my eyes 4<br />
She starts and speaks, of aromas for life<br />
a Pine silvestris, if you have sense of guilt<br />
Walnut Jupiter glans, if have unstable power<br />
Myrrha or Juniper oil, anointing for healing 5<br />
Agrimonia eupatoria, researchs the essence<br />
if you have a strong torment, internal type<br />
if you do not tolerate, quarrels or disputes<br />
or choking distress, with more <strong>de</strong>pen<strong>de</strong>ncies<br />
the Vinifera Vine, it heals over-ambition<br />
Olive tree, if you have a lot of tension<br />
it helps you to rest, regain consciousness<br />
after a long recovery, or just an illness<br />
essence of Oak, is for persistent excess<br />
it charges and protects, your exhaustion<br />
while the Chestnuts leaves, help to bear<br />
the extreme reactions, to emotional events<br />
if a Poplar tree, soothes fears and concerns<br />
nightmares and terrors, and anxieties of sacred<br />
Plum & Cherry help, those who fear going crazy<br />
to do forbid<strong>de</strong>n things, or if suffering a lot<br />
the Beech helps you, to find the right path<br />
if you have intolerance, and lack of empathy<br />
common Apple tree, helps the perfectionist<br />
it allows you to accept, body and conquer<br />
If you often mess, you smell Hippocastano<br />
Lavan<strong>de</strong>r help you, to keep focus <strong>de</strong>cision<br />
Jasmine helps you, overcome your pessimism<br />
<strong>de</strong>pression and loss, ancient disappointment<br />
Chicory helps you, if you hold an obsession<br />
the Ulmus lifts you up, if you have resigned<br />
Clematis plant, if you search for pragmatism<br />
Vervain helps you, to rest down the fanaticism<br />
if it manifests on breast, the femininity<br />
larynx Adam's apple, manifests masculinity<br />
Uterus and male gland, if get disturbance<br />
bear disor<strong>de</strong>rs, to relationship and conscious<br />
4 The School of Salerno anesthesia, was a sleeping pills spongia.<br />
soaked in the juice of opium, mandrake and henbane then got it to<br />
dry. When was time to use, it was immersed in water and ma<strong>de</strong><br />
the patient draw. The awakening was obtained with a sponge<br />
soaked in warm vinegar. Inuit and Yanomami, for insomnia,<br />
ingest pow<strong>de</strong>red animal bones (calcium combines sleep).<br />
5 bark resin of Commiphora Myrrha, is antidote to bites, it smells<br />
and disinfects mouth & environment, accelerating healing of sores<br />
LIBER TAG ES 86
Blad<strong>de</strong>r and kidneys, are organs of torque<br />
disturbance torque, threaten its security<br />
for mental clarity, it becomes a lagging<br />
while fears emerge, along with bigotry<br />
Liver & pancreas, stomach and intestines<br />
with gall blad<strong>de</strong>r, courage life express<br />
if lack of energy, they fall into <strong>de</strong>spair<br />
Stomach crashes, Pancreas appears <strong>de</strong>ad 1<br />
the liver it <strong>de</strong>toxify, other body areas<br />
is the target organ, by toxins and anger<br />
the anger clogged it, gnawing it a part<br />
Bilious it is arises, for high voltages<br />
马勒 tells me, Alchornea floribunda<br />
plant used to stun, in form of eye drops<br />
its <strong>de</strong>coction if ingested, blurred vision<br />
calming prisoners, and gets slaves sleep 4<br />
old Fang Byeri cults, use the eye drops<br />
to enhance visions, in a healing ritual<br />
using for their eyes, few drops of juice<br />
to see the ancestors, and see solutions 5<br />
in the worship of ancestors, or old Byeri<br />
the skulls are relics, to be all respected<br />
they watch over dances, history of clans<br />
journey into forests, in or<strong>de</strong>r to migrate 6<br />
the small intestine, absorbs the food<br />
is affected by choices, we un<strong>de</strong>rtake<br />
choices we do not like, get it to suffer<br />
Body it goes to fat, or to lose weight<br />
Constipation is often, contracted mind<br />
It happens more, to introverted people<br />
the Colon has disturbs, of assimilation2 you may get relax, smelling sensation<br />
Chest with the lungs, help air-language<br />
a sense of failure, hin<strong>de</strong>rs the free breath<br />
the Heart is sensitive, and all love allu<strong>de</strong>s<br />
it helps my cells, communicate each other<br />
Larynx also expresses, harmony of the self<br />
by means of words, clear and firm itself<br />
if it is not in harmony, voice trembles<br />
change of tone, increases or <strong>de</strong>creases<br />
Thyroid gives shape, to nervous system<br />
self-censorship, makes it cantankerous<br />
Hypothalamic gland, regulates hormones<br />
if possible it can helps, to solve congestion<br />
Veins and arteries, also emotional channels<br />
Tongue makes swallowing, it's organ of taste<br />
tongue aid in speech, chewing and sucking 3<br />
4Alchornea floribunda (Alan, Melan as a plural, Euphorbiaceae) is<br />
a glabrous shrub that can be growed into a tree of 12m. The lanceshaped<br />
leaves and little strokes have short petioles and are<br />
gathered on the tops of the branches, the inflorescences are spikes<br />
and the fruit capsules smooth. The psycho-aphrodisiac properties<br />
of Alan were discovered by the Pygmies of the Congo River basin,<br />
who use the <strong>de</strong>coction of young leaves as an emetic and gargle for<br />
tooth <strong>de</strong>cay. Leaves and roots are remedies in many indigenous<br />
medicines as a drink <strong>de</strong>coction for urinary problems, ovarian,<br />
gastrointestinal and respiratory disor<strong>de</strong>rs. Rubbed on the skin in<br />
cases of wounds, circumcisions, eczema, along with bark and<br />
leaves of other trees and plants, selected according to their flavor<br />
and properties. Malan are macerated in a white bowl and serve for<br />
the ritual bath. The Witoto of Amazon use the leaves as an<br />
antidote to diarrhea and the macerate is used in fever and malaria<br />
in Melanesia. The root scraped off, dried in the sun and chewed<br />
with salt, causing lighthea<strong>de</strong>dness and severe <strong>de</strong>pression after<br />
excessive use, so the plant was abused by slavehol<strong>de</strong>rs to calm<br />
prisoners. Roots, chewed Raw, macerated in palm/banana wines,<br />
are ingested during therapeutic-religious cults of Byeri, Bwiti and<br />
Ombwiri (also together Iboga), while, in Peru, the Amazonian<br />
species (Alchornea castanaefolia) is ad<strong>de</strong>d to Ayahuasca.<br />
5Among various populations of equatorial Africa, in the course of<br />
rituals and initiations, the patient or neophyte are applied eye<br />
drops in the eye. Ibama (the practice of eye drops) is a liturgy<br />
<strong>de</strong>rived from Byeri ritual taken in some Bwiti temples. It produces<br />
burning pain,but helps begun to see the hid<strong>de</strong>n world. In Ombwiri<br />
psychotherapy worship, patients lay on the sun, see circles and<br />
blue bubbles, often a circular door in an infinite space, glimpsed<br />
men dressed in white hats with raffia and a spear in his hand. This<br />
vision (meeting with ancestors) is a sign on their journey toward<br />
healing. During the Ibama rite, some initiates performing a dance<br />
of possession, they pant a lot and suffer from the fire in her eyes.<br />
Brought with them the sacred precinct (ESAM), have revived their<br />
wetting face and eyes with lemon juice, water and convolvulus;<br />
I check 镭森 tongue, to see his fever ill<br />
brought to nearest stream, immersed, dressed in leaves and<br />
sprinkled with red and white kaolin. The skulls are treated in the<br />
same way. Together return to the village marched with heavy<br />
tread, limping, since they have become old ancestors.<br />
1Kidneys are first filter. When there is a super food working, 6Bieri: cult of ancestors skull practiced by some Fang men since<br />
because of too much or bad food, kidneys alter their functionality<br />
with effects on other organs and glands.<br />
before their migration from the Rift Valley to the Gabon and<br />
Cameroon land. The worship inclu<strong>de</strong>s the conservation of<br />
2the elimination capacity of Lungs is related to the colon. when an ancestors skulls, (during the rite of initiation to adult life), and the<br />
individual does not give out (portrays itself), he disturbs arterial use of Alan or Iboga plants. The skulls reliquary is filled with dry<br />
system, when he do not want to receive, he disturbs the veins.<br />
3 "For malformations, endocrine disor<strong>de</strong>rs and injuries to the<br />
leaves of acacia, banana tree, fern, oil and animal blood sacrifice.<br />
Skulls painted with red ocher and stored in the box called byeri.<br />
hypoglossal nerve, the nerve can divert up to paralyze. The lid is surmounted by one / two anthropomorphic wood<br />
LIBER TAG ES 87
Relics preserved, painted and stained<br />
in woo<strong>de</strong>n boxes, <strong>de</strong>corated with beads<br />
carved childrens, as medicine guardians<br />
guarding Ark, by pretensions of humans 1<br />
Ozambogha Totem, it recalls one event<br />
occurred in the past, the myth of Fang<br />
then it was enco<strong>de</strong>d, into a Fang liturgy<br />
to preserve memory, during the worship 2<br />
sculptures that serve to <strong>de</strong>ceive the uninitiated and curious<br />
women. Initiates give little importance to these statues that can be<br />
sold without the contents. The skulls, lost i<strong>de</strong>ntity and power, are<br />
removed from the boxes and buried un<strong>de</strong>r trees.<br />
1 Byeri rituals are of two types: the initiation of new members<br />
(Eating alan) and consulting the oracle for the Affairs of village<br />
(Akom Bieri). In the first, Byeri is nourished by the blood-wine<br />
and revived by the dance and music in a ritual calendar: 1) rite of<br />
purification (awore nyo): at the beginning of the ceremony, the<br />
Ngengang, chosen for his knowledge of herbs and savoir-faire,<br />
sprinkle on each head and chest with herbs, in or<strong>de</strong>r to clean all<br />
(newbies and assistants), by the evil spirits that could prevent to<br />
see Byeri. Those who are without special protection in front of<br />
Byeri, risk. 2) The second part of the ceremony is to make the<br />
sacrifices that nourish the Byeri (by eating alan or iboga) that will<br />
enter into a relationship with the <strong>de</strong>ad. The blood of chickens and<br />
wine are spread on bones. The Ozambhoga totem smeared with<br />
oil. Byeri will be satisfied and ready to manifest itself to<br />
neophytes. The initiates are to seek the roots, prepare, build home<br />
of the ancestors (Melan ngun) and invite all the relatives male of<br />
surroundings. Sitting on a trunk of banana tree, symbol of life,<br />
candidates chew the bark of Alan, from morning until early<br />
afternoon. To accelerate the action of the plant, they can dance.<br />
Within an hour or two young people are in a state of coma. Alan<br />
gradually produces an ecstatic state with intense cerebral<br />
excitement (adrenaline), which lasts up to 2/3 days. In this state<br />
the initiates saw the souls of their relatives and <strong>de</strong>parted friends<br />
come and converse with them. Upon awakening, each exhibiting<br />
their visions seen in dreams and their instructions (diets and<br />
prohibitions, sacrifices and projects, past and future). 3) After<br />
seeing the Byeri in a dream, the candidates go to contemplate the<br />
skulls of ancestors lined up on banana leaves. The chief el<strong>de</strong>r tells<br />
history of each of the bones by situating the character the clan.<br />
After this, the <strong>de</strong>ad are animated by a <strong>de</strong>corated dancing (dance of<br />
the skulls): "musical instruments doubled in intensity, novices saw<br />
men advancing towards them, taking skulls in both hands moving<br />
here and there. The People are excited and excited more and<br />
more .. Then the skulls carriers gather in a circle and dance with<br />
wild pleasure, facing each other. At a certain point, the show<br />
en<strong>de</strong>d and the skulls are put in their place." In the second kind of<br />
ritual, the Byeri oracle is consulted before any major action:<br />
hunting, fishing, war, travel, migration, disease, choice of ground<br />
for encampment or cultivation, and when someone needs the favor<br />
of Byer. People go to see the guardian of the oracle, stating the<br />
reasons for the request. The oracle is the guarantor of Byer. In the<br />
ceremonies of hunting, we also need skulls of animals: leopard,<br />
antelope, gorillas. The skulls ask be fed at each session of worship<br />
with the sacrifice of a chicken or offer of a piece of game. The<br />
officiant pours the blood on skull and the women prepare the<br />
the Eye sees well, if it has good relaxation<br />
of muscles of body, and the psyche space<br />
muscles contraction, get distorted vision<br />
Ibama eye drops, internal door opening<br />
Eye has dominated, vision of the Pla<strong>net</strong><br />
then what we think, then also we expect<br />
removed emotions, get eyes into stress<br />
an Iris reading, it reveals organs injured<br />
when we are looking, it comes out a fire<br />
toward objects seen, watched & observed<br />
vision or revelation, in Sanskrit is Vedas<br />
means after watching, the focus is clear<br />
when there is vision, illusion is absent<br />
So I see and I know, seeing is knowing<br />
I look to compare, all my expectations<br />
my assumptions, with more intuitive realities<br />
you try to cover eyes, to rinse and rub them<br />
during day, preserve them from affliction<br />
also the Ear, is a <strong>de</strong>licate listening organ<br />
it needs to be clean, I'm going to <strong>de</strong>lete 3<br />
if I have hearing loss, I rub and listen ear<br />
the outer ear pain, discomfort it reflects<br />
middle ear ache, it tells me I have a cold<br />
when it is purulent, infection is possible 4<br />
initiated, un<strong>de</strong>r the influence of the spirit of Alan plant, can see in<br />
a dream the solution of the problem to Byéri..<br />
2in some Bwiti temples where the Byeri ritual is embed<strong>de</strong>d in the<br />
liturgy with specific times and rituals spaces, Alan, Iboga and<br />
Mile, are the three sacraments. Ozambogha trunk-Totem recalls a<br />
difficult point of transition in the forest that Fang had to cross<br />
during their migrate to Gabon. A hole in the trunk of a huge tree<br />
that blocked their way, was also the symbol of dismemberment of<br />
the migration group, with the scattering clan of several families in<br />
the occupied territories and the new division of the reliquary of<br />
Byeri. With the adoption of Iboga, the Fang have applied their<br />
mo<strong>de</strong>l to the assumption of Alan plant (maintaining massive<br />
amounts to eat). In liturgical Mitosgho language (pope na pope),<br />
Alan is called Andoma. During the ritual, the one who intends to<br />
speak stands up and says aloud: "Zamba we!" (Bokayè! Silence!);<br />
all respond: "doi tzenghe" (the earth is silent), then the first says:<br />
"eboga emboba" (Iboga is bitter) and the others respond in chorus<br />
"m-andoma Akido!" (Alan is hard to swallow). Then the first go to<br />
speak and when all is finished, it repeated the same formula just to<br />
close of the space of listening.<br />
3Sun, wind and snow glare, can burn. When reading to your PC or<br />
TV, the light source is at 20-25 cm behind or above the shoul<strong>de</strong>rs,<br />
it avoid annoying reflections on paper, if light is insufficient or too<br />
much, the eye tells you. Lotion for weak eyes: Euphrasia in 2<br />
liters water, cools add honey; then you put cotton wool soaked on<br />
eyes for 15 min, several times a day.<br />
4Ear wax: yellow-brown mass buffer, produced by skin glands.<br />
Syringe-pinless, I gently spray warm water in the ear channel.<br />
ordinary cassava and bananas food. The next day the initiates, they Changes in altitu<strong>de</strong> create <strong>de</strong>pression, then to unlock Eustace<br />
look for food to eat ritually. The night following one of the channels, I chew gum or suck candy. Ear filled with water: you<br />
LIBER TAG ES 88
When I feel my eyes, irritated and confused<br />
I take Euphrasia tea, for washing care eyes<br />
it smooths amnesia, is a plant for the eyes<br />
helps me remember , images from memory<br />
wind, sand and too much sun, get eye afflict<br />
Lemon juice get eyes water, it removes fires<br />
Lemon drops are good, both for eyes and ears<br />
Babongo use eye drops, to enhance hunt vision<br />
Eye is dominant, for vision of the pla<strong>net</strong><br />
all over what we think, we often expect<br />
the vision <strong>de</strong>pends, upon circumstances<br />
removed emotions or anxieties instances 1<br />
one eye sees well, if there is relaxation<br />
of body muscles, and mind without torment<br />
tension is contraction, vision is distorted<br />
Babongo cured my eyes, healing my tension<br />
the root of disease, stems from ignorance<br />
of type of relationship, with circumstance<br />
suffering arises, radiating from my eyes<br />
emotional poison, colonizes the mind 2<br />
If you choose to see, your inner child<br />
to resolve your conflict, meaning of life<br />
emerging disease, it is often a corrective<br />
in my inner world, it indicates conflicts<br />
Your & my soul seeks, always flourishing<br />
when it fails, intestinal flora it is weak<br />
parasites grow, migrates and transmutes<br />
apparent conflict, between Self and mind<br />
an evil is the label, of chronic diseases<br />
Label grows itself, into conspiracy chats<br />
external and internal worlds, plot events<br />
the mind is engine, working at two times<br />
tilts toward the ground, puts your hand as a kind of shell and strike<br />
with the fingers.<br />
1 During breastfeeding the child searches for his mother's eyes, his<br />
soul is nourished by this contact while the body will have plenty<br />
of milk. The child begins to build his own world view and a<br />
trauma of visual function can block the <strong>de</strong>velopment of the ego<br />
and lead to psychological ans somatic disor<strong>de</strong>rs.<br />
2 The disease can be caused by 8 categories of spirits as well as<br />
greed, hatred and stupidity. The Tibetan-Thai doctors, use 18<br />
gems and metals, 50 stones, 15 animal products, various salts,<br />
many plants, rituals and inner peace. Every disease carries a<br />
message that if you respect without prejudice or guilt, it awakens<br />
dormant virtue and unpublished steps to restore consistency health<br />
between actions and your personal moral values. You do not cure<br />
diseases, but they treat you.<br />
at the choir tonight, don 罗慕洛 calls<br />
history of coca, and a myth Barasana<br />
next time he will tells, Yanomami people<br />
the medicine Yagè, and Santo Daime cult<br />
Maloca is the center, of Barasana clans<br />
common big house, for gathering all them<br />
hierarchical level, age gives position<br />
access to food, and their preparation<br />
some food are ma<strong>de</strong>, by female and male<br />
cassava cakes, meat and various fish<br />
the day is for food, night is for ritual<br />
using Drinks, <strong>de</strong>scribed in their myths<br />
a myth can solves, social relationships<br />
un<strong>de</strong>fined conflict, channeling solution<br />
woman cooks food, man prepares coca leaves<br />
gift of ancestors, that the songs brings<br />
a day without Coca, is without structure<br />
coca gives purpose, helps hard work & care<br />
Barasana people, able to do daily routine<br />
everything he does, it's stores in songs<br />
Yage and other beer, became the basis<br />
a social co<strong>de</strong>, to exchanges and relations<br />
bodies themselves, channels of ancestors<br />
this Maloca clans, meets them on calls<br />
In the myths Barasana, manioc and coca<br />
reflect fire and sex, by women and men<br />
Yeba a Yawìra, are the ancestors body<br />
union of clans, from river and outsi<strong>de</strong><br />
After coca arrived, by the clan of hills<br />
it joins two groups, in common i<strong>de</strong>ntities<br />
exchange of substances, myths and rituals<br />
provi<strong>de</strong> a contest, for social relations<br />
Coca remind me Kava, a total medicine<br />
it provi<strong>de</strong>s subsistence, for local souls<br />
it helps i<strong>de</strong>ntity root, peoples of An<strong>de</strong>s<br />
in times of crisis, <strong>de</strong>spair or transition<br />
Aapus ancestors, drove herds and clans<br />
inhospitable places, to make cities there<br />
Apu & Pachamama, earth and mountains are<br />
Q'uero first village, becomes navel strength<br />
energy of the mountains, is Apu collective<br />
pours out from the tips, force Pacha Mama<br />
also Mama coca plant, has un<strong>de</strong>rground Mana<br />
the material force, and spiritual knowledge<br />
LIBER TAG ES 89
these people establish, Empire Tawantinsuyu<br />
Q'echua and Aymara language, speak up here<br />
shamans and priests, are the city hierarchy<br />
Warschi the first step, feeds on monarchy<br />
Watu second <strong>de</strong>gree, one who see by leaves<br />
Hampeq third <strong>de</strong>gree, is healer using mana 1<br />
His profound work, it inclu<strong>de</strong>s plant spirits<br />
he receives teachings, for humans and world<br />
Apus practice haruspicy, as Rasna people<br />
Diagnosis of bellies, of animals and birds<br />
they use to divination, by Guairuro seeds<br />
red-black seeds neck, good luck it brings 2<br />
a Master burns coca leaves, and fat of Cuy<br />
he divi<strong>de</strong>s his Mesa, as the Rasna templum<br />
drinking Coca tea, or chewing Mama leaves<br />
he leads ceremony, smoking black tobacco<br />
he can inhibits faculty, offering <strong>de</strong>ep sleep<br />
Brugmansia seeds, drink for the patient<br />
Master check the patient, un<strong>de</strong>r hypnosis<br />
to diagnose the disease, searching causes<br />
He check hands and eyes, the prayers begin<br />
Invokes the ancestors, in both his language<br />
he still in silence, smoking black tobacco<br />
offer coca leaves, to see patient trauma 3<br />
The small Coca leaf, it calms the hungry<br />
pain and sadness, it restores tone effect<br />
it knows diseases, and source of events<br />
It oracles <strong>de</strong>stiny, and therapy correct 4<br />
Coca link well, with hunger and fatigue<br />
it helps to cope, with the extreme poverty<br />
also altitu<strong>de</strong> sickness, cold and hardship<br />
it gives strength to walk, without eating<br />
1 Who with the continuous and intuition work with coca leaves<br />
has reached a <strong>de</strong>gree of sensitivity to be able to read, without<br />
accessories, the energy of humans and <strong>de</strong>cipher exactly.<br />
2 Guinea pigs (Cuy) black in color, are used by the Ars<br />
Haruspicina healer. The teacher crouches down in front of the<br />
mesa and calls on the sick or those whom ask for an examination.<br />
3 Susto symptoms are: insecurity, the patient suffers daily bumps<br />
due to strong emotion or a fall.<br />
4 罗慕洛: "Erithroxylon coca growing in hot and humid An<strong>de</strong>an<br />
Yungas (valleys, in Aymara language). The leaf contains more<br />
proteins (20%) of the meat (19.4%), more calcium (2%) of milk,<br />
and is richer in vitamin B-1 of fresh carrots. The fresh leaf is a<br />
remedy for the treatment of physical and mental illnesses, great<br />
restorer of energy to the stomach and intestines; it relieves<br />
disor<strong>de</strong>rs of the larynx and vocal cords; it prevents dizziness; it<br />
regulates blood pressure, carbohydrate metabolism and sexual<br />
performance. In chewing or tea, it helps the body.<br />
shrub of the valleys, warm humid it requires<br />
It thrives in slopes, soils without limestone<br />
seeding or transplanting, the trees in a row<br />
forming the Cocal, at the bottom of valleys<br />
every three months, people removing weeds<br />
after 3 good years, the collection can be<br />
is ritual custom, coca in mouth to the dying<br />
Spaniards gave Coca use, free to population<br />
Pizarro companions, imposed heavy taxes<br />
plant is social capital, it abuse is damage<br />
Coqueros recognition, looks like a ruminant<br />
consumed the bolus, he lays it up a stones<br />
with no Coca plant, there is not life or work<br />
because native people, have no enjoyment<br />
the landlords know it, add it to the wage<br />
for a dose of need, the abuse takes damage<br />
Coquero is formed, everything has given up<br />
he forget about work, his family and money<br />
He buys the necessary, to serve his passion<br />
alone he withdraws, into woods and mountains<br />
happy drunk more days, then he back to work<br />
he get new leaves, and the cravings come back<br />
wan<strong>de</strong>ring as hermit, between cults and idolatry<br />
Coquero is already happy, the rest fly away<br />
Pancho has leaves bolus, he chew since long<br />
between more tremors, behind all intercourse<br />
sweet dreams he lives, with warming drinks<br />
both Cold and Fire, He loves as a friends<br />
He laughs a lot, alone into a simple hut<br />
intoxication of coca, enhances his thinking<br />
he sees ancestors, dancing around the fire<br />
there is Manco Capac, together Mama Coca<br />
he tells me prophecy: the Sun and Moon<br />
by taking gold-silver, guns and engines<br />
one day merge, along with everything<br />
finally on hot lake, the ark they bring<br />
Capac with <strong>net</strong>, will fishes all his sons<br />
got them into the boat, chasing new world<br />
four kingdoms from navel, will rise again<br />
then false children, on the bottom remain<br />
Make me walking, on sunsets to watch<br />
things you've created, meeting my crop<br />
make me sharp ears, to hear your voice<br />
into grass into rock, I see your promise<br />
LIBER TAG ES 90
Give me the strength, to fight two myself<br />
get me ready, with eyes and hands well<br />
so when my life, fa<strong>de</strong>s into the sunset<br />
I'm shameless to go, next to your set<br />
Waskarinka as Tago, the first Inca ruler<br />
the spiritual navel, of Inka civilizations<br />
It lives in the middle, the Lake Titicaca<br />
in un<strong>de</strong>rground kingdom, called Ukupacha<br />
Interior unconscious, is called Uku Pacha<br />
conscious and world, called Hanak Pacha<br />
the Apus priests rites, open the bridges<br />
from visible world, to the other Pacha 1<br />
Tago & Waskarinka, heralds of gol<strong>de</strong>n age<br />
lie like seeds in the hearts un<strong>de</strong>r ground<br />
from unconscious world, they re-emerge<br />
new cycle of history, then they will open<br />
Uiracocha hualpa, you makes every won<strong>de</strong>r<br />
Viracocha apacocha, thou great <strong>de</strong>miurge<br />
Uiracochan topapo, you are without measure<br />
haycay Pachacamac, outsi<strong>de</strong> bor<strong>de</strong>r centuries<br />
Earth teach me, to regenerate the seed<br />
then to forget, as the white snow does<br />
teach me a memory, kindness foundation<br />
as fields in the rain, after the dryness<br />
Pancho gives to the fire, the sucked bolus<br />
asks fresh leaves, from bag hung on at si<strong>de</strong><br />
I worked three days, now 3 centuries resting<br />
Mama coca balm, I hear your breath & voice<br />
Pancho blessed face, it comes into my soul<br />
罗慕洛 tells us, about the dreams he got<br />
Coca has the influence, on different races<br />
climates and institutions, feeling of place<br />
Mama leaf helps, carrying serious efforts<br />
refreshes new forces, the nerves of psyche<br />
useful for worker, in swamps and in forest<br />
for nervous people, and sensitive women<br />
vices are adding, where it becomes abuse<br />
coca with alcohol, brutalizes unconscious<br />
coca in medicine, it gives pain smooth tea<br />
If it used after meals, it improves digestion<br />
it resolve the indigestion, along hysteria<br />
the abdomen colic, by mouth or by enema<br />
the leaf bitter taste, is useful for belly<br />
taken in fasting, baking soda adding<br />
the same coca tea, I use 2 more times<br />
I usually chewed it, it bleach my teeth<br />
it consumes teeth, but makes them healthier<br />
it scours feces stench, changes in plant smell<br />
as wine it slows down, regression of body<br />
feeds without food, get life happy and mad 2<br />
I wash my mouth, concentrated <strong>de</strong>coction<br />
to clean my tooth, & to help scurvy gums<br />
Coca excess gives fever, reduced by sweat<br />
increase while urine, flushing the eyes<br />
the infusion procuring, a light erection<br />
it excites the sperm, at doses immo<strong>de</strong>rate<br />
this plant strengthens, the immune system<br />
it increases resistance to altered climate<br />
it care and is acting slow, <strong>de</strong>ep unstoppable<br />
reduces tedious life, weakness and <strong>de</strong>pression<br />
the Bolivian leaf, get happy ascetic hearts<br />
It acts on body chakras, and <strong>net</strong>work of nadis<br />
罗慕洛 slips slowly, in marked gentle talk<br />
he feels into his ears, a nice gentle buzz<br />
one day I abused, conscious and isolated<br />
after strong dose, I had severe headache<br />
a nightmare looms, dreadful ghosts skulls<br />
three hours later, aesthetic is quiet back<br />
I am calm with pulses, one hundred twenty<br />
bizarre images come, spaces & many worlds<br />
images and poetry, beautiful and fruitful<br />
I feel more able, forty hours without food<br />
increasing the dosage, I gentle get drunk<br />
different from alcohol, all the power dips<br />
blissful idleness back, and laughs crazily<br />
he oscillates asleep, Buddha smile emerges<br />
to take coffee's food, shorten this state<br />
Coffee wants to do, ordinary activities<br />
Coca heals well, intoxication of alcohol<br />
Hot water increases the pulse, then drops<br />
Following days, no languor or <strong>de</strong>pression<br />
a mild constipation, warm strength insi<strong>de</strong><br />
an excellent digestions, still makes me trot<br />
I resist the cold climate, it helps me travel<br />
1Apu love ladies are the bridge between Kay and Hanak Pacha.<br />
2infusion is suitable for everyone. High doses should not use those<br />
suffering from cerebral congestion or has apoplexy trends.<br />
LIBER TAG ES 91
塔拉斯 cites 第六, who went around villages<br />
to study home remedies, tribal people songs<br />
Mor Mud is local doctor, Mo Pa blower bones<br />
Mor Po is the medium, he connects ancestors<br />
wi<strong>de</strong>spread in Thailand, is art of massage<br />
Mor Tam Yae women, are the first midwives<br />
running campaigns, and pass to use herbs<br />
in every family, someone always learns<br />
Massage imitates sun, radiates energy<br />
Yoga it imitates fire, breathes and flies<br />
burning insi<strong>de</strong>, on thirty-seven <strong>de</strong>grees<br />
Oxidized compounds, stored in the body<br />
the wind and blood, are related sources<br />
Wind is called lom, breath all wrapped<br />
it bring changes, if excess or shortage<br />
Limb paralysis, or the illness rotations 1<br />
wind excess gives, poisons and heart pain<br />
body imbalances, by blood food & odors<br />
a badly digested food, or toxic actions<br />
lead in blood and breath, contamination<br />
rituals and herbal, reducing those spreads<br />
therapy is to isolate, the agent of poison<br />
rituals and strategies, internal-external<br />
getting expulsion, of dirty from insi<strong>de</strong><br />
cause the disease, huge variety factors<br />
internal-external, visible or presumed<br />
fast climate change, also heavy energy<br />
astral influences, and social disharmony<br />
each human illness, comes from the mouth<br />
food you eat more, it creates <strong>de</strong>pen<strong>de</strong>ncy<br />
between body and food, I find resonance<br />
there is a reaction type, such intolerance<br />
three basic reactions, to food additives<br />
make our children, hyperactive allergies<br />
refined sugar, wheat gluten and cow's milk<br />
cause more suffering, often recurring<br />
ear-nose-throat, and rheumatic diseases<br />
gastritis and infections, digestive tract<br />
Eczema on the skin, and venereal diseases<br />
arise by disturbance, of internal bacteria<br />
the first digestion, begins in the mouth<br />
sugar with protein, start to ferment belly<br />
Excess protein, stimulates primary acids<br />
blood pH drops, we use alkaline reserve<br />
The ingested meat, contains xanthine<br />
it is poison very exciting, like nicotine<br />
cannibals know it, and go into rapture<br />
when eating the corpses, of loved ones<br />
the meat and caffeine, have similarities<br />
those who consume meat, smokes quantity<br />
Like every exciting, phase of euphoria have<br />
<strong>de</strong>pression follows, and the cycle starts again<br />
I start to drink coffee, tea tobacco or alcohol<br />
to restore the euphoria, of the first time<br />
as dose increases, body becomes accustomed<br />
it creates <strong>de</strong>pen<strong>de</strong>ncy, imbalance with pain<br />
meat get work, to kidneys and heart organs<br />
it raises the urea, along ammonia amount<br />
it's exciting drugs, excess it messes up<br />
is due to rheumatism, arthritis and gout<br />
the Arthritis inflammation, is intoxication<br />
塔拉斯 then recommends, suspend food meat<br />
the using of fruit juices, to <strong>de</strong>toxify body<br />
grape or papaya, & get relaxing massages 2<br />
The meat with butter, or with fried food<br />
producing conflicts, insi<strong>de</strong> the intestines<br />
the fat slows down, the gastric secretion<br />
stopping proteins, in lysis and digestion<br />
the Cholesterol gives, arteries sclerosis<br />
also predisposes to myocardial infarction<br />
since arterial walls, get <strong>de</strong>generation<br />
you eat oily fish, to have it reduction<br />
Starch with meat, produces fermentation<br />
sweets with fruit, produces the same action<br />
Russian medicine, exclu<strong>de</strong>s starches with fats<br />
from healing meals, it use steam brown rice<br />
Swallowed milk, it inclu<strong>de</strong>s food together<br />
the bad combinations, get rot fermentation<br />
weakened bacteria, have reduced symbiosis<br />
body is malnourished, even if we are greedy<br />
1<br />
"Among the causes: trauma and poisoning from substances alien<br />
2Excess meat in the blood crystallizes and precipitates as uric acid<br />
and it <strong>de</strong>posits in the joint, toes, ankle, wrist, knees. Then at night,<br />
to the body, ina<strong>de</strong>quate food, odors and toxic fumes, biting make you suffer from gout attacks, or get fever, the malaise<br />
insects, worms, witchcraft, changing seasons, climate, age."塔拉 lasting a few days. The attack comes and goes, and it becomes<br />
斯<br />
chronic arthritis.<br />
LIBER TAG ES 92
Vitality missing, the same as <strong>de</strong>pression<br />
red eyes and stuffy nose, with scalp pain<br />
along with heaviness, moodiness stinks<br />
faulty memory, anxiety and headaches<br />
overeating, may be a mental attitu<strong>de</strong><br />
overrunning thought, reflected on body<br />
i<strong>de</strong>a that the amount, is source of power<br />
get us to Eat, not by hunger just by duty<br />
indigestion my friends, was the first hurdle<br />
announcement of the end, of Gol<strong>de</strong>n Dream<br />
Ganesha learns about, of this human disease<br />
he feels compassion, reliable care he gives<br />
is the current water, his won<strong>de</strong>rful teachings<br />
every digestion care, take place in hot water<br />
He offers such care, the human was cured<br />
So begins medicine, in the India of myth<br />
a Cold water calms, your high heart rate<br />
Warm water then, stimulates heart action<br />
Drink it in the evening, even when raised<br />
a hot water not boiled, to preserve health<br />
food is fresh water, hot water is medicine<br />
it wins indigestion, and rinse your mouth<br />
the hot water at night, clean the intestines<br />
loosens the mucous, expands membranes<br />
Water has memory, it's the basis of life<br />
the scarcity of water, get the body sick<br />
Waste remain insi<strong>de</strong>, in kidney and intestine<br />
It brings sadness, along with the bad mood 1<br />
Body then subtracts, water from the tissues<br />
scarce digestive juices, constipation comes<br />
Constipation is, the cause of all diseases<br />
due to germination, of feces in intestines 3<br />
putrefactive bacteria, making proliferation<br />
due to enteric juice, anaerobic fermentation<br />
if I purify the blood, it fights constipation<br />
color of the poop, help me check diagnosis<br />
dark green poo, it means accumulating time<br />
months or years, into the colon intestines<br />
obstructing there, absorption of substances<br />
resulting pressure, on liver and kidney<br />
bowel irrigation, is water it gradually<br />
so the whole gut, remains to be filled<br />
for sufficient time, to dilute the feces<br />
and finally soften, also the colon walls<br />
Before going to sleep, I start treatment<br />
inject into anus, a quart of warm water<br />
repeat each injection, after evacuation<br />
final evacuation, reveals old situation 4<br />
a purge is a poison, it's temporary care<br />
aches and strains, in the digestive tract<br />
you discover the causes, organic and mental<br />
also you can check, pH salivary acid test<br />
should be pH of urine, above saliva pH<br />
it indicates you, alkaline still present 5<br />
Urine pH of morning, shows body reaction<br />
excess of acidity, bitter taste awakens<br />
what you had eaten, on the day before<br />
you can rebalance, in healthy raw diet<br />
by breathing slow, to oxygenate blood<br />
Asana & Pranayama, cleaning your lungs<br />
we have not <strong>de</strong>lay too much, our <strong>de</strong>fecation<br />
intestinal obstruction, is stinking cesspool<br />
it produces acidity, headache and indigestion<br />
starting breath stink, with fevers solution 2<br />
Follow your breathing, also into walking<br />
Inhale at every step, and avoids forcing<br />
do facial gymnastics, and military march<br />
1The human body is 80% water, it exu<strong>de</strong>s 3 / 4 liter and a liter and<br />
a half in the urine in 24 hours. The cells are water sea organisms<br />
that are there because of spinning in salt solutions.<br />
2 3 The internal organs are most vulnerable between the stomach and A good digestion / fermentation Bacteria (cellulase, etc.) die, the<br />
intestines. The 90% of disease comes from their abnormality. toxins pass into the blood and go around.<br />
4 When the fecal matter in the colon are rapidly <strong>de</strong>caying and "Course of treatment: three consecutive nights beginning, then 3<br />
<strong>de</strong>composing, we have diarrhea. The colon is clogged, and disease times every three nights, finally one a week." 塔拉斯<br />
5 breeding ground for germs of blood poisoning (septicemia), then you compare the pH of blood, urine, saliva and feces to see if it is<br />
infection goes to liver and other organs, the body gives in and acidic or basic, weak or strong. Saliva pH indicates intracellular<br />
fever comes. Constipation means: <strong>de</strong>layed passage of stool. pH of, while the feces pH should be between 6.8 and 7.4.<br />
LIBER TAG ES 93
stirs up the ligaments, to free up the winds 1<br />
1 various kinds of toxins that circulate in the blood, go in the<br />
joints. Exercises of elasticity and stretching of joints (pavanmukta<br />
-asana), help them. The yoga asanas (camel, stork, butterfly,<br />
candle, upsi<strong>de</strong> down, Nataraja, Ganesha) with internal organs and<br />
glands massage, releasing internal external stress. Lion asana is<br />
ma<strong>de</strong> by eyes up, tongue out, breathing with mouth (roar), it calms<br />
throat and vocal cords. Square breathing is (bastrika) has 4 equal<br />
duration of time: Inhale (puraka) and exhale (rechaka) through the<br />
nose, filling your lower and upper abdomen, after retention<br />
(kumbhaka), you get <strong>de</strong>ep exhalation then emptiness (sunyata).<br />
LIBER TAG ES 94
you stretching your neck, arms and pelvis<br />
by doing Lion asana, the stomach will rubs<br />
so the bad breath, harmonizes with gar<strong>de</strong>n<br />
alternate the nostrils, do the bellows breath<br />
warms right nostril, refreshes the left one<br />
also sweat skin, it helps your breathing<br />
it helps perception, of the organ of touch<br />
dress you by cotton, and linen hemp or wool<br />
skin feels hot-cold, it purges blood waste<br />
Skin also absorbs, substances of contacts<br />
its clogged pores, toxins accumulate<br />
if clean get oxygen, releasing carbon<br />
your pores breathe, if free to flow<br />
together the gut, they help to sleep<br />
also a good bite, a good sleep helps<br />
Stomach go happy, free prana and tea<br />
Enough protein, thirty grams per day<br />
to exceed means, make your blood acidic<br />
excretory organs, working more quickly<br />
the sodium-calcium, buffered in a hurry<br />
Kidneys and lungs, excretory organs are<br />
together with skin, liver and intestines<br />
extreme conditions, activated Ammonium<br />
strongest alkali, it stops pan<strong>de</strong>monium<br />
Detoxification, stimulate the kidneys<br />
by the fruit juice, smoothie vegetables<br />
fresh herbal teas, take in the morning<br />
into empty stomach, hot water & honey<br />
I sleep head north, to align mag<strong>net</strong>ism<br />
iron-hemoglobin, helps nerve electricians<br />
Terrestrial Mag<strong>net</strong>ism, helps the blood<br />
making balance, between all my mood<br />
once 镭森 had fever, excessive heat<br />
battling inva<strong>de</strong>rs, against the protectors<br />
帕梅拉 takes diagnosis, of 镭森 face<br />
to track the signs, of body sick race<br />
I check his face, I see bulging bags<br />
he has kidney failure, too much fluid<br />
bags on the third eye, the liver is sick<br />
if it's below nostril, the lung is stuck<br />
bag at nose tip, the heart is disturbed<br />
a red nose says, it is difficult movement<br />
bags at the chin center, genital problems<br />
save your energy, hibernate your functions<br />
your body is vulnerable, the joint aches<br />
also pain meat, crazy is going thought<br />
You rest in bed, horizontal position<br />
the intestines and skin, heat balance<br />
She check his Tongue, white-gray color<br />
constipated bowels, more stomach efforts<br />
I remember my childhood, I had dry tongue<br />
edges and tip was red, in typhoid sickness<br />
with scarlet fever, was raspberry tongue<br />
if bright red tongue, vitamin B <strong>de</strong>ficient<br />
I had also glossitis, with swollen buds<br />
for long exposure, of chemical antibiotics<br />
The shiver chills, of 镭森 malaria fever<br />
are response of body, to millions inva<strong>de</strong>rs<br />
entered the red blood cells, cells are burst<br />
in liver at the end, they went to multiply<br />
Plasmodium bacteria, they act coordinated<br />
sticking together, every two / three days<br />
translates the infection, acute fever cycles<br />
followed by calm, truce which then fa<strong>de</strong>s<br />
Immune response, helps to reduce malaria<br />
in tropical climates, start <strong>de</strong>fective genes<br />
giving a type of anaemia, called falciparum<br />
it helps body to resist, at malaria infection<br />
Viruses and bacteria, have different strategy<br />
today studied & used, from the Immunology<br />
infectious diseases, Malaria and leprosy<br />
worldly wi<strong>de</strong>spread, remain without vaccine<br />
Polio virus attacks, nerves and intestines<br />
but digestive cells, still can reproduce<br />
while nerve cells, body does not re-create<br />
gradually are lost, and paralysis follows<br />
Cells when inva<strong>de</strong>d, by a virus infection<br />
they emit surplus, interferon hormone<br />
warning each other, with alarm signals<br />
arouse your <strong>de</strong>fense, bacterium inva<strong>de</strong>rs!<br />
hormone messengers, between cells of body<br />
warn us about everything, as brain postmen<br />
endorphins hormone, relax muscle tension<br />
it <strong>de</strong>creases anxiety, smoothing sensation<br />
adrenaline hormone, produced in the adrenal<br />
stimulates and increases, muscle tension<br />
it needs more power, then it is consumed<br />
anxiety emerges, it is very uncontrolled<br />
LIBER TAG ES 95
discharge of adrenaline, are stimulated<br />
by states of fear, it threats to the body<br />
versus substance, ma<strong>de</strong> from the brain<br />
endorphin hormone, it any alarm removes<br />
塔拉斯 here agrees, friction and sitz baths<br />
it will hydrotherapy, mud and green clay<br />
gives sweaters blankets, sweating to make<br />
fortify immune system, alternating showers<br />
he make cold poultices, on 镭森 belly<br />
to calm a very high fever, still recurring<br />
Fever is reaction, of gastrointestinal nerves<br />
state of excitement, to inflammatory events<br />
Wind and light baths, naturopathy gypsy<br />
塔拉斯 offers bare skin, to air to prevent<br />
food algae with citrus, and uses the ice<br />
above the fracture, is anaesthetic step<br />
he applies to elements, the control law<br />
Wood controls Earth, Fire controls Metal<br />
Earth controls Water, water overcomes fire<br />
metal controls wood, closing the cycle game<br />
I compare two elements, the richest in water<br />
I call it yin, and yang it is inverse name<br />
A food is richer in water, than a food B<br />
A food is more lack of water, than a food C<br />
Salt in large doses, holds water in the cells<br />
Water then increases, there is a lot of weight<br />
Blood is inflated, it produces fluid retention<br />
in affected organs, along with hypertension<br />
salt drying, gives and takes away the life<br />
is medicine stone, it also challenges ants<br />
Salt corro<strong>de</strong>s and gets dry, it's antifreeze<br />
is mineralizing, and good disinfectant 1<br />
if in the sunshine, He have a sunburn<br />
is big headache, dizziness and <strong>de</strong>lirium<br />
You go in a sha<strong>de</strong> area, loose clothing<br />
offer cold water, on forehead and face<br />
Bath is the primordial, instinct of living<br />
stream, lake and sea, you feel at peace<br />
rubbed with cold water, even the genital<br />
actives num circulation, increases vital<br />
my children play naked, in Bomarzo rain<br />
also in Bavaria, this custom is ancient<br />
Ainu of Japan, with the snow treating colds<br />
they dive their foot toe, into freeze water<br />
the boiling water, <strong>de</strong>stroys all viruses<br />
warm water it expands, muscle and tissue<br />
we relax in baths, cold water contracts<br />
in all kind of sauna, we corroborate us<br />
Bath to the skin, or intestines enema<br />
the hot and cold baths, temper our body<br />
max 50 <strong>de</strong>grees celsius, making it a hot bath<br />
Un<strong>de</strong>r the 37 <strong>de</strong>grees, it gives a cold bath<br />
it purifies the heat, it softens hard skin<br />
heat relaxes muscles, but it weakens the body 2<br />
it reduces frequency, of breathing and pulse<br />
it opens skin pores, to air currents of course<br />
then with cold water, you close pores doors<br />
to avoid the effect, of more air currents<br />
it strengthens immunity, increases vitality<br />
finally this bath, gets 镭森 recovery<br />
to preserve health, you make-resistant<br />
the tree resists, changing environment<br />
if person does the same, in healthy air<br />
he strengthens body, into wind currents<br />
the Aboriginals of Taiwan, shred<strong>de</strong>d bark<br />
the Camphor tree, to boil over low heat<br />
aspire vapors, to release head and lungs<br />
they make camphor oil, to Nose clutches<br />
two flannel cloths, I squeeze in hot water<br />
they act by drawing blood, on a spot point<br />
so that to warms up, local <strong>de</strong>congestion<br />
treatment calms pain, chronic or acute<br />
1 "The sea contains Salt, therefore it does not freeze. Iceberg are<br />
pure water. The salt melts the ice on the roads because it lowers<br />
the <strong>de</strong>gree of con<strong>de</strong>nsation. Salt or sodium chlori<strong>de</strong> (NaCl, yang)<br />
2 in high concentrations is corrosive to metals. If you expose In hydrotherapy has the reaction and does not give the warm<br />
yourself to sun and sea, you eat salty. A pinch of salt in a glass effect. The body immersed in water, adjusting the internal organs,<br />
disinfects the mouth and throat (by gargle) and a sea bath calms they range freely and relieves the pressure of one against the other.<br />
hands and feet. In sunstroke we may lost 10 pounds of water. You The hot bath makes you weak and should be done sometime; the<br />
slowly loose the sunstroke victim cloth, bring him to cool or cold bath is stronger, it is ok also every day, so the sea and sun<br />
ventilation, make him to drink a liter of water with a tablespoon of bath. The fostering is a local vasodilator (external application of<br />
salt and makes water compresses on his body.” 塔拉斯<br />
hot water), the cold water pack is its opposite.<br />
LIBER TAG ES 96
a flannel cloth, I squeeze in cold water<br />
to soothe neuralgia, of kidney & stomach<br />
I cover diseased area, to remove inflammation<br />
when it dries, I replace it with a new one<br />
a warm footbath, it calms the nerves<br />
wins headache, spasms and convulsions<br />
while a cold footbath, it is tonic blood<br />
it helps cool sleep, solving insomnia<br />
act the footbaths, on nervous system<br />
<strong>de</strong>voting time to foot, it's investment<br />
to wash sore feet, it's relief from fatigue<br />
you end your treatment, with good friction 1<br />
pack with the sheets, it is simple effective<br />
I squeeze sheet, it pulls waste from skin<br />
I put a waterproof, mattress covers<br />
on it two blankets, warm flannel<br />
then I will put on, the wet sheet<br />
soaked and wrung out, until a trickle<br />
镭森 lies on top, horizontal position<br />
his naked body, I'm going to pack up<br />
the head is out, feet are in insi<strong>de</strong> pack<br />
He remains as mummy, wrapped in 2 layers<br />
for half an hour, at most he takes on it<br />
then he will sweats, more or less profusely<br />
镭森 falls asleep, I interrupt treatment<br />
I let him to sleep, I watch over its heat<br />
then I reduce the time, up to twenty minutes<br />
sweating of his body, it is useless for now<br />
after treatment, I'm going to check the sheet<br />
it's covered with yellowish mucus, foul-smelling<br />
it is effect evi<strong>de</strong>nce, of blood purification<br />
the goal is to clean, on the excretory organs<br />
I gave drinking water, hot water with ginger<br />
before and during treatment, un<strong>de</strong>r covers<br />
the exchange in-out, it happens for sure<br />
I wait also an hour, for his sweating plus<br />
during sweat lodge, steam and sauna spicy<br />
I sing to Pacha mama, alternating hot & cold<br />
it normalizes breathing, also blood pressure<br />
1 Foot secretory glands are larger than other, which facilitates the<br />
transpiration pump effect. The menstruating ladies wash with a<br />
sponge, the evening before bedtime from the waist down and in<br />
the morning getting up, from the waist up. If the patient has a<br />
weak constitution, you wet the cloth in warm water and not cold,<br />
if he is not comfortable, the pack is not well ma<strong>de</strong>, conversely the<br />
treatment will be successful. 塔拉斯<br />
it boost all the body, to eliminate toxins<br />
I do water therapy, Gypsies naturopaths<br />
water contains powers, for healing all group<br />
its crystals produces, figures of harmony<br />
with music and words, I evoke basic memory<br />
I isolate my senses, in a tank of silence<br />
about 37 <strong>de</strong>grees, water it's full of salts<br />
relaxes the body, floating above nothing<br />
experiences before cradle, still are born<br />
I relive my memories and the future dreams<br />
I slip into myself, in a magical moment<br />
Life is a game, everything comes and goes<br />
the river is ma<strong>de</strong> up, and go down to the sea<br />
莉萨 goes into water, listens his breathing<br />
she saids his body, expands his confinement<br />
it arouses security, fighting dissociations<br />
Ecstasy is close, in her emotional space 2<br />
she looses clothes, anxiety and <strong>de</strong>pression<br />
The ego dissolves, the instincts resurface<br />
her muscular work, she should not bear<br />
hot water is also, an erotic pleasure<br />
it gives relaxation, to the sexual energy<br />
life and consciousness, upload & download<br />
the orgone theory, is pantheistic tantra<br />
it breaks the castle, of psychoanalyst<br />
the orgone is num, it's qi all-pervading<br />
lies within the forces, of body and sex<br />
climate and atmosphere, are part of it<br />
is called num, mana and prana and qi<br />
Its rechargeable battery, is organic box<br />
box's core is metal, outer layer is wool<br />
also wood or cotton, the organic matter<br />
which it absorbs num, into prana layer<br />
Prana is opposed, to the atomic energy<br />
as the white fungi, oppose to blue fungi<br />
the num attacked, it transmutes every life<br />
it blocks everything, becomes <strong>de</strong>adly wife<br />
sickness and storms, finally it can unleash<br />
you con<strong>de</strong>mn your sex, you go against world<br />
your libido is energy, not bad not good<br />
if you become receptive, you flow with it<br />
2 Do not repress it, do not force genitalization, let it to heal mind<br />
and body.<br />
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there are many neuroses, related to i<strong>de</strong>als<br />
of driving yourself, from present time<br />
Today is the sin, future's always nice<br />
so your present needs, suffers dissociation<br />
the neuroses consists, in doing division<br />
your feeling and thinking, making confusion<br />
the feeling <strong>de</strong>feated, by moral thinking up<br />
it emerges guilty, which begins to prohibit<br />
then forced community, it produces the ban<br />
mo<strong>de</strong>ls with more fake, of saints to imitate<br />
emerges a sense of guilt, various morality<br />
and with self-punishment, a <strong>de</strong>pressed will<br />
happens that your sleep, becomes disturbed<br />
Premature ejaculation, it also starts to occur<br />
anxiety and guilty, they push after your needs<br />
for days and months, feeding more suffering<br />
if you get awareness, you'll see your division<br />
insi<strong>de</strong> all your suffering, <strong>de</strong>ceit and pain<br />
you can use sex energy, as a springboard<br />
Be into a reality, courage with yourself!<br />
longer suppress sex, the more we indulge<br />
the libido energy, it moves and turns<br />
it projects itself, in all things around<br />
so you can see, what it was suppressed<br />
every heart it asks, to become loved<br />
this basic need, is source of creation<br />
sex is the situation, not only happiness<br />
ego termination, of time and civilization<br />
it happens next mystery, called meditation<br />
heart full of man, it comes in emergence<br />
the excited cells, vibrating the mantra<br />
get poles unify, dissolving into tantra<br />
in thinking is involved, only the head<br />
while in feeling, whole body gets party<br />
a thinking goes, like a cloud in the sky<br />
Blood runs body, on top and bottom way<br />
when vibrating bodies, moving freely<br />
eroticism comes, floods the whole body<br />
it wakes up the old body, its possession<br />
starts swinging, it dances with sensation<br />
the female vibrates, the libido energy<br />
it reveals its mystery, living in union<br />
the mighty force, from ancient times<br />
Merge two gametes, in a new child<br />
the male and female, different Psyche<br />
<strong>de</strong>pend on fluctuation, hormones charge 1<br />
Women with empathy, learning emotions<br />
but they are prey, to anxiety & <strong>de</strong>pression<br />
the men are more capable, of classifying<br />
in investigations, and gradual study line<br />
he tends to suffer, neurons <strong>de</strong>generation<br />
retardants diseases, & space coordination<br />
Glands is the will, means to pe<strong>net</strong>rate<br />
hardness of insight, joys & information<br />
reaching orgasm, in the Yoni world<br />
enter-exit theater, to sow the word<br />
the last orgasm, it happens with <strong>de</strong>ath<br />
our sex urges, to learn more things<br />
Kali reminds us, what is still hid<strong>de</strong>n<br />
asks pe<strong>net</strong>ration, welcoming awareness<br />
莉萨 insi<strong>de</strong> herself, she travels to find<br />
his <strong>de</strong>ep innate divine, seminal spark<br />
she explore and resume, his masculinity<br />
to integrate well, esterior femininity<br />
sex is a refinement, to give i<strong>de</strong>ntity<br />
it create the form, itself generating<br />
it is transformation, also a distance<br />
between adult age, started from infancy<br />
a <strong>de</strong>gree of fetishism, in the adult lives<br />
fantasy of love, is the engine of life<br />
the Nipple feeding, voice comforting<br />
while hands caress, the inner feeling<br />
by masturbates, it growing exploration<br />
we discover opposite sex, by reflection<br />
we enjoys touching, kissing and smelling<br />
play imagination, hearing and watching<br />
the religious man, who knows how to tie<br />
what appears divi<strong>de</strong>d, he comes to the unit<br />
he <strong>de</strong>velops the Faith, into self-confi<strong>de</strong>nce<br />
life acquires a way, to be enjoyed in itself<br />
separation from the senses, taste prevents<br />
no-purpose gets sick, they splits oneself<br />
we suffers more pains, by the in<strong>de</strong>cision<br />
with guilt & insecurity, in every situation<br />
1 Higher levels of testosterone makes more male brain, while<br />
higher estrogen levels make more women.<br />
LIBER TAG ES 98
you gather and assemble, different yourself<br />
Life finds a way, that will shine on yourself<br />
even transgression, is one way of research<br />
to shift awareness, from blind situations 1<br />
each our body part, and any its secretion<br />
can serve as a fetish, fantasy animation<br />
it excites the person, can reach orgasm<br />
as the nose of a dog, can sniff around<br />
animism <strong>de</strong>votion, enlivens human hearts<br />
tools and mannequins, plants and animals<br />
a surge of eroticism, rubbing it excites<br />
oneself genitals, fetish insi<strong>de</strong>-outsi<strong>de</strong><br />
to hurt or humiliate, is innate <strong>de</strong>sire<br />
to <strong>de</strong>rive a sadistic, sexual pleasure<br />
pleasure from pain, stimulates endorphins<br />
carefully measured, produce medicine<br />
莉萨 gets enemas, to stimulate psyche<br />
many nerve endings, in the rectum merged<br />
Anus is a tight ring, of flesh at the end<br />
she try to control it, voluntary exercise<br />
myths around the world, telling sexual art<br />
Fellatio is the sakuaki, choking moaning flute<br />
Uzume screams & dances, wild & uninhibited<br />
first Japanese Queen, of primordial court<br />
Uzume climbs the hill, she starts to undress<br />
tinkling genitals, with the rhythm of his feet<br />
Its wild dance, welcomes the gods present 2<br />
Amaterasu sun god<strong>de</strong>ss, arrives into spring<br />
on temples Khajuraho, Kamasutra postures<br />
bliss love in all form, on erotic sculptures<br />
sensual movements, charge consciousness<br />
Siva and his Sakti, celebrate Maithuna<br />
tells the Kama Sutra, the Shiva's love<br />
for his projection, called Devi god<strong>de</strong>ss<br />
insi<strong>de</strong> yoni temple, Shiva-lingam stands<br />
sensuous force, which gives nourishment<br />
Kama is enjoyment, by through all senses<br />
the soul in union, with spirits assistants<br />
The first condition, is to live outpouring<br />
that is intimacy, it will lift your eroticism<br />
Second condition, the ambiguity will be<br />
play various roles, not prevail each other<br />
excess of pleasure, it kills the source<br />
having too much, get live unhappy force<br />
Happiness of the other, it relieves you<br />
you exchange roles, fixed and becoming 3<br />
if you seek quality, you mix three ingredients<br />
the times and places, and the right person<br />
Devadasi dancers, in India south temples<br />
they transmit myths, by music and mimic<br />
with moves and shapes, dancing emotions<br />
their Dance is a prayer, fun and seduction<br />
莉萨 now speaks, about two tantra massage<br />
dissolving trauma, and discomfort to human<br />
Orgasm if it happens, is not an acci<strong>de</strong>nt<br />
I watch it as sweet, in male surren<strong>de</strong>r<br />
without worrying, of soft and hard<br />
It comes and goes, with safer wave<br />
it <strong>de</strong>scends then ascends, like mana<br />
soft and hard, alternate each other<br />
Lingam massage, it search man G point<br />
if I press it move, between anus & testicles<br />
when I start he suffer, he has its root base<br />
gradually he relaxes, he go down <strong>de</strong>ep grace<br />
Slow and gently, I lubricates my fingers<br />
I follow his breath, he invites me to sli<strong>de</strong><br />
with the left hand, I curve a finger back<br />
two cm in the anus, a gesture of appeal<br />
1Transgress, from the Latin trans-greda, exceed a threshold.<br />
2 3 in the Shinto religion, the God<strong>de</strong>ss Amaterasu is the winter sun in "The Kama Sutra <strong>de</strong>scribes three types of men (Hare, Bull,<br />
the refuged into a cave (like Persephone). The club of the gods Horse) and women (Deer, Mare, Elephant) according to the<br />
then, back her in the sky, engages Uzume, the woman-dancing genitals and the rhythms (slow and fast) of passion (weak partners,<br />
mushroom, the first Japanese queen of the kingdom. Women fiery, mo<strong>de</strong>rate). Then 9 types of possible match. The excess of<br />
shamans who follow her are called miko or Himiko.<br />
close, brings partner repugnance." 莉萨<br />
LIBER TAG ES 99
increasing pressure, on Graffemberg point<br />
more subtle emotions, arise up from there<br />
He might cry, and his trauma resurfaces<br />
I let all his emotions, loving to outlet<br />
now I do not seek, stop-comfort him<br />
I let that it happens, his given need<br />
I encourage him to scream, cry or moan<br />
He feels spontaneous, avoids to retain<br />
he chooses to ejaculate, after massage<br />
I urge breathing, <strong>de</strong>eply during orgasm<br />
he frees his mind, holding sex drive<br />
he <strong>de</strong>ci<strong>de</strong>s the end, after six times 1<br />
莉萨 also explains, her Yoni massage<br />
joy of serving, God<strong>de</strong>ss Shakti Temple<br />
orgasm is not so, accept it if it happens<br />
it dissolves well, the woman's sexual blocks<br />
hand is palm up, and the finger in the yoni<br />
the curved finger, is like gesture "come here!<br />
finger curved hook, like to touch the palm<br />
I touch Graffemberg, un<strong>de</strong>r the pubic bone<br />
It is behind the clitoris, the root of its tail<br />
it urge to urinate, with pain or pleasure<br />
if she feel sensation, I change movements<br />
I play with pressures, and fast rotations<br />
Clitoris massage, use the thumb up & down<br />
while the other fingers, resting on the lips<br />
left hand massages, breasts abdomen & clitoris<br />
right hand on buttocks, little finger into anus<br />
She could cry, flows are passing through<br />
I go into <strong>de</strong>ep trust, while doing massage<br />
I watch her breathing, she is curing trauma<br />
I let her emotions, to purge as into sauna<br />
if she enter orgasm, I listen his breathing<br />
I continue to massage, until she say me stop<br />
it grows intensity, the more orgasms happen<br />
body and mind together, I feel as a married 2<br />
1 Lingam: beacon of light. Yoni: intimate space where faith grows.<br />
Graffemberg point: very innervated erogenous zone, stimulated<br />
from outsi<strong>de</strong> by the fingers or penis pressing on her crotch. The<br />
male, because he gives out of the body the sexual energy of the<br />
seed, he may learn the art of yogic interior ejaculation, meanwhile,<br />
by using Lingam massage, he can breathes, relax and come near<br />
ejaculation at least 6 times before release the sperm. Here is the<br />
innocence and beauty of the inner qi masculine." 莉萨<br />
2 in Tantra is written: when the little finger is in the anus, the ring<br />
finger and middle finger into the Yoni and your thumb on the<br />
clitoris, you're taking the mysteries of the universe in your hand.<br />
Stimulating the G-spot can make a kind of orgasm with<br />
if 莉萨 masturbates herself, she get quickly<br />
with partner she extends, pleasure & warmth<br />
without anxiety, she aligns chakra more<br />
glans and clitoris, with erogenous zones<br />
each individual, has different reactions<br />
Intercourse evokes, memory of childhood<br />
Kisses and tongue, to pe<strong>net</strong>rate ear 3<br />
revealing Maithuna, Sakti gets clear<br />
both naked we face, legs slightly flexed<br />
surrounding the basin, of present lover<br />
appreciates the woman, the essence of yang<br />
with her whole being, she interest returns<br />
The male is excited, by the female's qi<br />
the stem of ja<strong>de</strong>, heats her with <strong>de</strong>sire<br />
qi in the lungs is, if agitated breathing<br />
four phases of response, the woman reveals<br />
莉萨 swallows saliva, num in the spleen is<br />
when qi is in the bones, she muscles clings<br />
she moves his pelvis, & nibbles at her man<br />
qi in the blood is, if she caresses lingam<br />
she rises the uterus, and expands plateau<br />
contracted hands and feet, out of control<br />
qi in the liver drops, is ready to receive<br />
she groans and leaves, she ecstatic swells<br />
in total orgasm, a speck of ego returns<br />
joins to the chorus, it floods the cosmos<br />
the art of love, is like to weave a dance<br />
relaxing positions, alternating with prowess<br />
She relaxes muscles, stretched around anus<br />
swallow my saliva, the qi flows harmonious<br />
to get restful sleep, is like testes into ice<br />
it gets scrotum hard and tense, qi arises<br />
after pe<strong>net</strong>ration, you will move slowly<br />
you smell her sweat, stimulating games<br />
excitation strength, and lubricant saliva<br />
will fill her pleasure, hit and withdrawal<br />
ejaculation, where the woman may believe that they have urinated.<br />
Insisting she can have multiple orgasms. 莉萨<br />
3 "Making love and eating are not in agreement. To combat<br />
premature ejaculation, you cools you genitals with a bowl of cold<br />
water and focus yourself on foreplay. The ear is very sensitive and<br />
full of reflex zones and Saliva (Elixir yin) lubricates all the body<br />
functions. Tongue stimulates the passage of qi in Ears, if it is<br />
wound, rinse mouth with boiled water and salt 3 times a day."莉<br />
萨<br />
LIBER TAG ES 100
LIBER TAG ES 101
for relaxation, you correspond equal part<br />
mouth with mouth, or hands with hands<br />
while for stimulation, get opposite si<strong>de</strong>s<br />
eyes open to closed, mouth to genitals<br />
The man who eats, excess of yin food<br />
the libido yang, going down gradually<br />
the excess of yang, the woman gets hard<br />
Figs and hot food, helping erection 1<br />
the insects are masters, of sexual art<br />
not dominated, by pornography industry<br />
qi of sperm and eggs, is called chin<br />
essence of sex, and source of all qi<br />
when you do pee, standing on tip feet<br />
keep straight chest, abdomen contracted<br />
the buttocks together, and slowly exhale<br />
so you contrast, premature ejaculation<br />
sitting upright, testicular breathing<br />
prostate and colon, healthy your body<br />
each encounter may, to lead awakening<br />
you act without thinking, to get qi feeling<br />
莉萨 was placed un<strong>de</strong>r, missionary position<br />
Anxiety grows, and becomes short of breath<br />
if above, she plays lightly in the shoul<strong>de</strong>r<br />
extends passive fire, remains in the valley<br />
Peaceful position, it is a gift Melanesia<br />
as Damping position, sitting on the chair<br />
Hold the hand brake, 2 / 3 come into her<br />
rotate your brush, and drawings Panta Rei<br />
a position of the Cat, is passive to stay<br />
Man back ground, her on top to navigate<br />
she sways and moves, the control rod<br />
pace and pe<strong>net</strong>ration, the man to gloat<br />
the position of Plow, to allow for checking<br />
woman back ground, orgasms with breathing<br />
legs on the man's shoul<strong>de</strong>rs, nine pe<strong>net</strong>ration<br />
synchronous to the breath, do <strong>de</strong>cremented 2<br />
Yab Yum asana, was gift of Nepal-Tibetan<br />
镭森 legs crossed, sitting in lotus plan<br />
莉萨 sits in lap, her legs surroun<strong>de</strong>d him<br />
her arms clasped, around neck of partner<br />
both calmly abandons, love for each other<br />
remains to prolong, the Amrit in the cup<br />
passive and receptive, listening all qi<br />
they exchange effusion, heat sensation<br />
Keep your attention, on the start fire<br />
by continuing and well, lying in orifice<br />
avoiding the anxiety, the <strong>de</strong>sire of the end<br />
does not ejaculate, that's the only advice<br />
God is recreated, every time insi<strong>de</strong> you<br />
like gol<strong>de</strong>n flower, is rooted in the heart<br />
You know you are Siva, and I am your Sakti<br />
You are also Sakti, and I am the Siva tatvi<br />
Stay with the beginning, you remain in this<br />
enjoying the meeting, 2 bodies without minds<br />
you forget any purpose, or fast conclusions<br />
silent several hours, fire get up insights<br />
Orgasm of valley, unleashed in the embrace<br />
the breath is slow, in a long Tantra kiss<br />
You no longer exists, just love is itself<br />
leaves your body, to move from where<br />
the cosmos you are, whenever you want<br />
love you will do, with moon and stars<br />
there is no effort, technique or stress<br />
is sweet doing nothing, your meditation<br />
then in all dimension, you lover will find<br />
Shakti plays well, it is sex of the snake 3<br />
She shows and have you, love you totally<br />
the slowed breathing, release inhibitions<br />
if gradual you stop, momentum of the orgasm<br />
you'll notice your breath, stop every spasm<br />
Lingam into Yoni, it stays in the embrace<br />
exchange their secrets, num is flowing<br />
1 "sexual organs exposed to the sun are more able to absorb and<br />
emit num. It helps a lot a foot massage, physical work and Yin<br />
foods: vegetables, cereals, fish, tubers and roots. Yin plus: spices,<br />
sugar, alcohol and fruit. Yang foods: poultry, meat, eggs, salt,<br />
dairy products. Yang plus: garlic, ginger, paprika. Women take a<br />
little salt, fish, meat and dairy products, many legumes, and short<br />
cooking times. Men can take more salt, cereals, long cooking<br />
roots, fish and mo<strong>de</strong>rate meat." 莉萨<br />
2 "Nine <strong>de</strong>ep pe<strong>net</strong>ration and one more shallow and slow, then<br />
3 eight of the first type and two of the second, then seven & three, 6 Kundalini sweeps (also violent) all the obstacles that inhibit its<br />
& 4, 5 & 5, etc. until 1 & 9, every aspect will be exalted. 莉萨 transcen<strong>de</strong>nce, breaking the ordinary levels of consciousness.<br />
LIBER TAG ES 102
if the male pleasure, it is called "I Do"<br />
the female pleasure, is called "he wants"<br />
One without other, can not stay long time<br />
they switch places, as the changing wind 1<br />
you does not satisfy too, your sexual urge<br />
then appetite, which backwards in disgust<br />
you exercise the anus, both female and man<br />
against incontinence, it will be a remedy<br />
The fountain is filled, drop by drop<br />
day after day, until to overflowing<br />
before ejaculating, tighten the anus<br />
prostate will squeezes, blocking num<br />
Libido is a ball, floating above water<br />
more you squeeze, more sud<strong>de</strong>n squirts<br />
being afraid of water, is afraid of a woman<br />
you scroll down prejudices, you nothing fear<br />
war of the sexes, is a metaphor for China<br />
Men's spear and sword, woman thick shields<br />
woman seeking man, seeking expansive qi<br />
the man back, is soul-searching harmony<br />
then the two poles, attract each other<br />
active and receptive, through channels<br />
awareness expands every activated chakra<br />
power begins to flow, focused in areas<br />
If you feel weak, you assume passive role<br />
keep qi in the blood, it runs continuously<br />
if the num becomes wild, do not be alarmed<br />
It runs other ways, exploring unfamiliar<br />
Sexual activity, balances the hormonal<br />
Orgasm without purpose, is spontaneous Kia<br />
if you let it happens, wu-wei you realize<br />
her pre-orgasmic wave, 莉萨 well <strong>de</strong>scribes<br />
it starts from the genitals, it arrives trunk<br />
it runs into the arms, every muscle retracts<br />
it bounces in the head, the brain shrinks 2<br />
基那洲 tell us, 莉萨 freely move her num<br />
1 "In spring the plants swell with sap and the qi of man adapts it.<br />
The love expressed in all organs and sexuality stimulates the<br />
immune system and helps to eliminate metabolic and hormonal<br />
imbalances that affect personality. 莉萨<br />
2 "Orgasmic wave of qi, the first time can be frightening. It begins<br />
from pubis bones, arising to the head where it gives a sense of<br />
euphoric daze then it download in various ways. If you press your<br />
tongue on the palate, it runs down into the abdomen, loosening the<br />
pressure on the genitals. Exercise: Sit on the chair at 45 <strong>de</strong>grees,<br />
num tingling pleasant, on shoul<strong>de</strong>rs and neck<br />
the supreme yogi sees, along with its current<br />
remains throughout the day, pleasant feeling<br />
she speaks breathe and eat, lovely walking<br />
She <strong>de</strong>signs and focus, trip & relationship<br />
then she forget image, as 基那洲 taught<br />
she program his mind, as Zhuangzi computer<br />
at time of release, she recalls virtual mind<br />
She sees and hears, she smells and tastes<br />
the previously creation, channeled in sex<br />
then she lets orgasm, flood her reality<br />
growing <strong>de</strong>votion, she connects to dreams<br />
singing the mantra, to create a shield<br />
Keep away from you, fear and guilt<br />
the Sex is natural, it plays a key role<br />
blocks and feelings, it helps to explore<br />
I rediscover each life, is energy action<br />
at end of his lap, it closes in <strong>de</strong>struction<br />
so your inner snake, is sexual attachment<br />
Mother's <strong>de</strong>ath, and Mother's conception<br />
Kali scours the world, from Maya's wishes<br />
Kali is Durga Devi, is the Shakti of Shiva<br />
She shakes the world, still resists Maya<br />
the Kali wil<strong>de</strong>st, she wins by ripping ego<br />
God<strong>de</strong>ss Kali manifests, when Daruka <strong>de</strong>mon<br />
takes divine power, and he threats nature<br />
Diana-Thera gets angry, becomes black Kali<br />
she dance on his body, and mowing the ego<br />
Sadhus and many hermit, singing in rapture<br />
Kali blessed, once you have un<strong>de</strong>rstood<br />
that she free <strong>de</strong>votees, of all fears<br />
She is comfort, Mother, lover, <strong>de</strong>ath<br />
I always knew, that my body with your<br />
they did something, you are me I am you<br />
when I practice I know, fusion of bodies<br />
Who are you, Who am I? You open my eyes<br />
your disheveled hair, entangled on stars<br />
The scarlet Siva, lies beneath your feet<br />
You dance on him, and cosmos is kidnapped<br />
worlds come and go, You're the eternal door<br />
I sing Kali-energy, with green eyed lotus<br />
creation management, dissolution of motion<br />
Just one your smile, is a sweet paradise<br />
supports me dreamer, a pilgrim who goes<br />
strengthen the muscles of the abdomen and sexual potency." 莉萨<br />
LIBER TAG ES 103
Junio, 塞巴 skribis:<br />
ten artichoke plants, I found at Therabuti<br />
Artichoke is chilly, and it fears summer drought<br />
I offer ferns & algae, in March I transplant one<br />
finally a place, I can find for it in the gar<strong>de</strong>n 1<br />
Artichoke in glass of water, I rub with lemon<br />
it contains bitter acids, it not get black<br />
it is astringent & febrifuge, liver protector<br />
such as milk thistle, is a primary tonic<br />
I clean and eat, the Thistle ten<strong>de</strong>r raw stems<br />
if stems are already old, I cut off the hard part<br />
cut into segments, I immerse in water & lemon<br />
boiling in salted water, half an hour they cooked<br />
Asparagus shoots, into jute preserve freshness<br />
transplanted in late winter, I harvest on second year<br />
it produces for 2 months, I cook them in little water<br />
with sugar and salt, to boil in pot with lid<br />
After 4 minutes, I turn off heat and take off cover<br />
I let marinate 10 minutes, they help me to urinate<br />
then I cook artichokes, in water or steam<br />
I add a little vinegar, and a little sugar 2<br />
Holly sharp flavor, I eat like asparagus<br />
Ruscus aculeatus is bitter, it wants cooking time<br />
Grandma used holly branches, to make brooms<br />
and roasting its roots, to use as a coffee 3<br />
two edible grass I find, among olive trees<br />
then many wild fennel, sublime in salads<br />
suitable for soups, are the ten<strong>de</strong>r shoots<br />
I find them in March, together with asparagus<br />
Rapunzel in the vineyard, is a plant food<br />
it has root as the turnip, tiny and <strong>de</strong>licate<br />
leaves & new shoots, I find them in the spring<br />
I eat it in oil and salt, as a raw salad<br />
Sempervivum edible grass, is on roofs & walls<br />
lightning protection, it survives in winter frost<br />
I see Purslane plant, is quick and creeping<br />
it has yellow flowers, I eat raw or cooked it<br />
Robinia pseudoacacia, arrived from America<br />
it is a thrives tree, with edible flowers<br />
good if fried, but I discards the rest of it<br />
It likes many soils, and rabbit likes it<br />
Clematis clematis, clung to the fence<br />
and fresh Buttercup, is toxic to eat<br />
it reduces bacterial grow, of clover roots<br />
it <strong>de</strong>creases its toxicity, if allowed to dry out 4<br />
Pepper Water is, in the damp forest floor<br />
along the ditches, and irrigation channels<br />
aromatic and spicy, it leaves taste pepper<br />
it's used to flavor, it is called Nasturtium<br />
Stellaria media I gather, like other plants<br />
chickens like it, because of many minerals<br />
I eat it in salad, it is ten<strong>de</strong>r and good<br />
Kneipp used it, to soothe breathing system<br />
Shepherd's purse, is crucifer brassicace<br />
it appears in the meadows, also as a weed<br />
Its leaves have, little heart-shaped<br />
it's bitter edible, it has healing tannin<br />
Horseradish fruit tree helps, a vegetable gar<strong>de</strong>n<br />
white-yellow root, it grows from its fragments<br />
sown along with the kale, every fortnight<br />
I cook its root strips, and it tastes great<br />
1 "I make grilling cage around the plant to be insulated against<br />
excessive cold, then I fill with peat and cover with cardboard. To<br />
collect artichokes and cardoon (Cynara cardunculus) by non-steel<br />
bla<strong>de</strong>s it will oxidize and turn it black)." 艾米利亚<br />
2 an asparagus lasts 20 years. 100 asparagus plants and 10<br />
artichoke plants are enough for a 4 persons family. The Green clipping the bushes of holly wild plants, to facilitate early<br />
strain is more adaptable and easy of purple and white. Asparagus production of shoots. To remove the excess bitter, young sproutes<br />
cooked into rice helps body. I cook it's stems and roots into broth are cooked in plenty of water." 艾米利亚<br />
4 ma<strong>de</strong>d by wine (or vinegar), figs and chickpeas to purify the body Clematis has shaped blooms with fluffy duvets. Its botanical<br />
and reduce urinary tract infections.<br />
family (ranuncolacee) contains the Anemonin alkaloid, variously<br />
3 "The berries of mediterranean Holly are regar<strong>de</strong>d as poisonous if consi<strong>de</strong>red toxic. Its buds boiled, collected in spring, you can eat,<br />
ingested, causing convulsions. My grandfather used burning or having a low concentration of anemonin.<br />
LIBER TAG ES 104
Raphanus wild radish, I eat boiled & rehearse<br />
it has excellent diuretic, and blood purifier 1<br />
useful to those who suffer, rheumatism & retention<br />
its <strong>de</strong>coction in warm milk, also dissolves phlegm<br />
Sinapsis Mustard said, with yellow flowers<br />
polymorphic annual, it has slen<strong>de</strong>r stems<br />
it bring lots of leaves, dark green mat<br />
<strong>de</strong>corated with flowers, from May until September<br />
in the fall it produces fruit, pods seeds dark<br />
its seeds in late summer, I dry and store<br />
I eat raw young leaves, & buds not yet in bloom<br />
then I cook leaves, it tastes like a broccoli<br />
I pitch the seeds, put in socks for cold feet<br />
Mustard seed oil is food, and also it is soap<br />
It help footbaths, and affections of my breath<br />
It loves bright sun, and dies to incoming cold<br />
Mustard stimulates fire, it neutralizes toxins<br />
It is pungent and spicy, oily and pe<strong>net</strong>rating<br />
in cases of congestion, bronchial tubes & lungs<br />
well dip your feet, in healthy mustard <strong>de</strong>coction<br />
Cabbage is holy plant, to the ancient Latin<br />
eaten raw it helps, to resist to the colds<br />
together with the onion, is food for ships<br />
it helps travel diets, relaxing on the seas<br />
Balsamic its action, from December to March<br />
strengthens immunity, prevents many cancers<br />
you eat the outer leaves, raw in salads<br />
Or centrifuged for, juice purification 2<br />
1 Wild radish is branched hispid annual herb with slen<strong>de</strong>r root and<br />
thin. It blooms in March to June with white flowers with purple<br />
veins. The fruits are choked siliques between a seed and the other.<br />
Tasteful are the peaks (spicuneddi), leaves, roots and the collar.<br />
All parts of Rapastrello have typical spicy taste. The plant is<br />
prepared by slicing the roots and leaves at the base, you get a<br />
collar piece that is eaten raw like radishes. It can be confused with<br />
good Cavolicello (Brassica fruticolosa) and hoary mustard<br />
(Hirschfeld incana) called Amareddu. Tonic: 15g horseradish, 60<br />
gr celery root, 30g dan<strong>de</strong>lion, all to a boil over low heat (1 liter)<br />
for a 20 minutes, filtered and stored in a bottle: 1 cup twice a day.<br />
2 The leaves of Brassica oleracea contains carotene, vitamins A,<br />
B, C, K, U. Cooking <strong>de</strong>stroys vitamin U (misoniase enzyme) that<br />
acts to combat gastric ulcer, duo<strong>de</strong>nal and intestinal (this kind of<br />
ulcers grew with the adoption by Roman to cook the grains in the<br />
bronze). Ironing cabbage leaf put down on wound or scratch, it<br />
disinfects, heals and relieves pain. Cabbage leaves in your shoes,<br />
keep feet cool and refreshed. All varieties of cabbage have<br />
digestive virtues, remineralizing, brain boosters (1 kilo of cabbage<br />
provi<strong>de</strong>s 2.5 grams of phosphorus and vitamin B1 helps balance<br />
the nervous), antioxidants and anti-anxiety drugs. Cabbage and<br />
I intercrop it, with turnips and cauliflower<br />
Cabbage is greedy plant, phosphorus-potassium<br />
I transplant it, before it was born the sixth leaf<br />
first I immerse the roots, in water bramble roots<br />
Turnip-cabbage outer leaves, accumulate nitrates<br />
You reduce nitrates, if you eat inner leaves only<br />
the aromatic plants, unwelcome to the butterfly<br />
as brooms and onions, cabbage butterfly reject<br />
I keep cabbage in winter, hanging upsi<strong>de</strong> down<br />
complete with roots, in dry and fresh place<br />
hang upsi<strong>de</strong> down, cabbages in the henhouse<br />
to provi<strong>de</strong> vitamins, to my chickens and goose<br />
Cauliflower in summer, I sha<strong>de</strong> with its leaves<br />
unplug put them above, the clear inflorescences<br />
I collect at ground bla<strong>de</strong>, leaving 2-3 buds<br />
I etch cross <strong>de</strong>signs, to grow new heads<br />
Cauliflower helps old skin, heals wounds<br />
I crush its leaves, and spreads around the anus<br />
remedy for hemorrhoids, wounds & skin disor<strong>de</strong>rs<br />
it contrasts rheumatism, and varicose veins<br />
It counteracts anemia, bronchitis and sinusitis<br />
diabetes colitis, diarrhea and conjunctivitis<br />
I wraps bruises, to protect against infections<br />
Cauliflower wins scurvy, and digestion suffers<br />
Spinach in late summer, I plant in empty areas<br />
I grow for green manure, to collect nitrate<br />
I cut it in spring, nitrogen it has trapped<br />
during the winter, so it was not washed out<br />
Spinach leaves are good, nitrate indicators<br />
blistering & dark green, have accumulated a lot<br />
Nitrate early changes, in nitrite intoxication<br />
I grow spinach un<strong>de</strong>r sun, to reduce nitrogen comps<br />
The Spinach loves a lot, a mo<strong>de</strong>rate heat<br />
I sow it in winter, 2 months I have been patient<br />
if you sow in summer, sha<strong>de</strong> the cultivation<br />
will not risk it, to grow fast to seed grain<br />
I collect leaves in October, seeds in winter<br />
it resume in the spring, I sow it every 3 weeks<br />
I wash the spinach, I put in hot water for a while<br />
I drink also its juice, with Arugula and Purslane<br />
fibers that are burning fat. Rinse by cabbage juice cure <strong>de</strong>afness,<br />
kale can protect the stomach. Cauliflower contains bromi<strong>de</strong>, which and aphonia. While rubbed chopped raw leaves, cure acne,<br />
stimulates relaxation of the senses while the broccoli is rich in pimples and insect bites. The leaves (hot poultices) are useful in<br />
sulfur and gives energy. The cabbages bring iron, arsenic, cases of attacks of arthritis, neuralgia, rheumatism distortion. Raw<br />
calcium, phosphorus, potassium, magnesium, copper, iodine, and red cabbage is the top.<br />
LIBER TAG ES 105
Chicory perennial plant, <strong>de</strong>pends on the climate<br />
Its rosette of leaves, it stretches in two seasons<br />
Chore with blue flowers, has the bitter chicory<br />
digestive substance, and valuable laxative<br />
Its main salt, it is potassium nitrate<br />
stimulating the kidneys, and blood purgative<br />
its bitter <strong>de</strong>coction, into fasting stomach<br />
three drinks per day, is therapy for long 1<br />
Chicory purifies the body, including skin<br />
from all impurities, if you will be constantly<br />
through the activation, of liver and intestine<br />
I put in a salad, with lemon, oil and spices<br />
God<strong>de</strong>ss bitter chicory, I eat and I surprised<br />
It help also breasts, and un<strong>de</strong>rlying muscles<br />
its purgative milk, holy to the god Min of Egypt<br />
gave rise in the gar<strong>de</strong>ns, to lettuce vegetablas<br />
from march until October, I re-seeding Lettuce<br />
every fortnight, I cover just the new seeds<br />
in winter on raised bed, I avoid stagnation<br />
it welcomes such treatment, salad without damage<br />
Lettuce low heat, it get down excess of asceticism<br />
it is excellent <strong>de</strong>vadasi, sedative herbal tea<br />
I offer sha<strong>de</strong> in the summer, preventing seeds<br />
it has root oblong, to harvest I use a spa<strong>de</strong><br />
Dan<strong>de</strong>lion also in summer, I divi<strong>de</strong> the root<br />
I bury pieces in a row, twenty centimeters away<br />
its potassium is active, at the root part of plant<br />
I eat boiled dan<strong>de</strong>lion, in lemon or pickled buds 2<br />
Dan<strong>de</strong>lion has <strong>de</strong>ep roots, it collect minerals<br />
It will gives to September, higher 塔拉斯 sin<br />
medicinal substance, bitter and rooting<br />
good stimulant, the roots of other plants<br />
It stimulates flowering, in the environment<br />
also inhibits the height, of plants close to it<br />
it has leaves like spinach, it help diuresis<br />
also dormant liver, it stimulates in the bed<br />
Dan<strong>de</strong>lion is sensitive, to weather conditions<br />
1 Excellent fresh chicory dressed with oil, lemon and raw garlic.<br />
Healing Decoction: Boil a handful of chicory in half a liter of<br />
water. Three glasses a day for several days. It cleans and tones.<br />
2 from the greek 塔拉斯 s: heal. Pickled dan<strong>de</strong>lion buds (like<br />
capers) and raw or cooked leaves in a salad. Put some plants to<br />
boil, then add 2 eggs and pour over slices of stale bread with olive<br />
oil. Dan<strong>de</strong>lion into composting it emits radiant light like quartz<br />
silica. Dan<strong>de</strong>lion grows in all the land and can grow well from<br />
pieces of its taproot. It blooms with 5000 seeds. Weeds out after<br />
rain and use it as a mulch layers (5cm) at the foot of the<br />
vegetables.<br />
it responds to and complies, in a situation<br />
it opens in spring, gol<strong>de</strong>n yellow flowers<br />
out its achenes, are arranged in a sphere<br />
Dan<strong>de</strong>lion it's all edible, has cleansing effects<br />
good feed for farm animals, I make salad of it<br />
with milk of its stem, I take care of children leeks<br />
its dry roots I grind, then I use it as a coffee<br />
Its <strong>de</strong>coction unlocks, blad<strong>de</strong>r and gallstones<br />
pressure normalizes, and liver and gall blad<strong>de</strong>r<br />
Arthritis and rheumatism, and kidney stones<br />
it prevents anemia, due to its mineral core<br />
Oxalis acetosella, oxalic acid contains<br />
cooked like spinach, I scrap its water<br />
it has trefoil leaves, similar to clover<br />
remember me its taste, a sour vinegar<br />
with rainy weather, its leaves shrink<br />
as small umbrellas, it flowers one stem<br />
tiny in size, has the force of invasion<br />
often infest the gar<strong>de</strong>n, like clover <strong>net</strong><br />
I see Ferns with bamboo, expanding laterally<br />
艾米利亚 separate large clumps, tangled roots<br />
cutting the rhizomes, the vigorous replants<br />
just before the roots, dry out on the air<br />
I use mulching layer, of dry fern fronds<br />
Ferns take potassium, it help in the cold<br />
the Ferns rebalancing, many fruit trees<br />
where too much nitrogen, pushes few fruits<br />
I eat the tops of Fern, steamed prepared<br />
艾米利亚 uses the roots, also as a<br />
vermifuge 3<br />
<strong>de</strong>coction in vinegar, in baths and ablutions<br />
it fight rheumatism, and stiff muscles cramps<br />
Mauve is food & medicine, from april to autumn<br />
帕梅拉 offers its roots, the children chewing<br />
cleaning teeth well, it soothes sore teeth<br />
she put Malva leaves, on burns or wasps stings<br />
Grandparents used it much, to treat sore throat<br />
fresh or dried in the sun, for the afternoon tea<br />
Its good in the soup, soothing and digestive<br />
it cures heat of intestine, and urinary systems 4<br />
3 I take green root of the male fern (Polystichum filix) in summer.<br />
Before it's dust ingestion, I fast 12 hours, after I use a non-oily<br />
purgative. With this cure worms and tapeworms disappear easily.<br />
4 Decoction for intestinal and digestive heat: you boil mallow<br />
leaves, add tablespoon of olive oil, let stand overnight and drink in<br />
the morning. It uses the synergistic action of mucilage<br />
(<strong>de</strong>congestion), tannin (anti-inflammatory effect) and emollient<br />
LIBER TAG ES 106
the Milk Thistle, Silybum marianum is called<br />
this plant has many pins, known as milk spots<br />
the breast milk of Mary, falls when she fled<br />
persecution by Herod, his son in her lap covered<br />
Milk Thistle in Scotland, protects the royal castle<br />
enemies in the ditch, have been thorns by thistle<br />
ruling family awake at night, by listening voices<br />
cursing the pain, of criminals invasion in disgrace<br />
it is strong biennial herb, also two meters high<br />
in ruins and unkempt, spiny leaves yellowish<br />
Milk thistle has purple flowers, bloom July-August 1<br />
its tea for gout, periodontal disease & hypertension<br />
Its root <strong>de</strong>coctions, increasing milk menstruum<br />
Its leaves, roots and seeds, contain silymarin<br />
bitter medicine, it drains the kidneys and liver<br />
Thistle milky juice, it drops against warts<br />
if you see these plants, this place is fertile<br />
Parietaria officinalis, with <strong>net</strong>tle and el<strong>de</strong>r<br />
chamomile and burdock, sagebrush and purple<br />
chicory and dan<strong>de</strong>lion, surround this gar<strong>de</strong>n<br />
I use a Borage buds, like capers in vinegar<br />
I give it to my kids, sucking sweets flowers<br />
Borage resolves gastritis, calming tensions<br />
leaves and flowers on skin, purify eruption<br />
I rinse my mouth and throat, with Borage leaves<br />
I use into soups, it has the taste of cucumber<br />
boiled and mixed leaves, with chicory and other<br />
with seeds of fennel, I get a digestive soup 2<br />
it enhances cabbage, if I cook them together<br />
a slightly laxative, it has refreshing juice<br />
its petals in vinegar, blue flavor release<br />
into a glass of wine, it get away melancholy<br />
its name from Latin, is rough woolen cloth<br />
Abou-rach is Arabic name, is father of sweat<br />
Borage calm my nerves, it is a nerve tonic<br />
it prevents insomnia, healing <strong>de</strong>pression<br />
Plantain is centonerbi, for sores and wounds<br />
I applied poun<strong>de</strong>d leaves, also on bees stings<br />
along with chamomile, it grows its action<br />
I wash infected part, it is kind to children<br />
Plantain tannins, and expectorant cleansing<br />
it heals pimples, more skin infections<br />
it is hypoglycemic, and good healing 3<br />
itching soothes, of eyes and the glans<br />
Comfrey plant, it is rich in vitamin B-12<br />
I sometimes mowing, it fertilizes the gar<strong>de</strong>n<br />
I boil the leaves, recycling the macerate<br />
it grows in places, moist and sha<strong>de</strong>d<br />
It is called adjust-bones, it helps your back<br />
this herb cures, hemorrhoids & stomach peptic<br />
Its roots poun<strong>de</strong>d, and applied as poultices<br />
was used on wounds, during wars or disasters 4<br />
帕梅拉 eat Burdock, young shoots and roots<br />
boiled and seasoned, that is ma<strong>de</strong> softened<br />
Some Burdock varieties, are very tasty<br />
Emlia sings its power, from far away place<br />
Burdock seeds spreads, instead of the plow<br />
I collect in the spring, after the wheat sown<br />
experiences it in the fall, works great burdock<br />
it has <strong>de</strong>ep roots, and large leaves herbici<strong>de</strong><br />
帕梅拉 comes and takes, the strawberry orchard<br />
Strawberry likes compost, pine needle mulch<br />
she has taken off in the woods, near Terabuti<br />
setting strawberry runners, with wire on ground<br />
re-bloom of strawberries, she suppresses sorry<br />
the first flowering stems, to extend production<br />
She picks up fruits, she leaves to flavor petiole<br />
strawberry anti-calculus, every day rub on teeth 5<br />
Agliaria heart-shaped, squeezed garlic emanates<br />
so it can add flavor, to the mushroom and salad<br />
properties of olive oil.<br />
1 3 I discourage the use of seeds to hypertensive patients. The thistle 塔拉斯: "Grandpa stuffed the ear channel with grated plantain<br />
honey, in Sardinia, has a strong flavor and spicy aroma; in the roots (called centonerbi). After boiling in milk, it is mouthwash<br />
wildflower of Mediterranean, it add balsamic laven<strong>de</strong>r, heather, that calm the mouth and its juice is a simple eye drops for red eyes<br />
Aspho<strong>de</strong>l, Rockrose, Rosemary, and the flavor changes from year and conjunctivitis (50 g leaves in a liter) and to relieve toothache.<br />
to year according to the predominant flower.<br />
It contains silicic acid, tannins and vitamin C. The Plantain<br />
2 "Borage leaves or buds, collected between October and March, <strong>de</strong>coction has hypoglycaemic action, while the bathroom is<br />
are <strong>de</strong>licious in rice, soup and salad dressed in oil. It has calcium purifying anti-rheumatic. It is useful in motor disor<strong>de</strong>rs: fatigue,<br />
and potassium. Borage urges the adrenal glands and the release of sprains and wounds of the foot, as always trampled by pilgrims.<br />
circulating adrenaline, brings strength, courage and good humor in Its seeds are food for canaries and poultry.”<br />
sick. Its hot tea with flowers and leaves (fresh or dried), cleanses 4 It is used to heal any wound received in battle. because of<br />
the kidneys, blad<strong>de</strong>r, blood, skin (eczema, boils, rubella, scarlet potassium it is a fertilizer when it is left to macerate for 1 month<br />
fever). Leaves and flowers infusion of borage sooths coughs, (150 g of leaves in 1 liter of water).<br />
irritable bronchitis and are sweating emollient and expectorant 550 strawberry plants are enough for 4 people. To multiply, I get<br />
especially for kids."塔拉斯<br />
its runners to the ground with wire fol<strong>de</strong>d hairpin.<br />
LIBER TAG ES 107
Saponaria plant foam, 帕梅拉 used for laundry<br />
of fabrics ma<strong>de</strong> by hand, and mild textures<br />
LIBER TAG ES 108
Rumex grass has potassium, calcium and iron<br />
its leaves salad or soups, I consume with caution<br />
due to oxalates, I abstain from high doses<br />
otherwise this plant, may get kidney poisoned 1<br />
its root it's useful too, applied externally<br />
for ulcers and infections, and skin abrasions<br />
it is astringent and anti-anemic, blood tonic<br />
purification of toxins, my endurance it help<br />
艾米利亚 continues, to explain at Therabuti<br />
shows me her experiences, as vegetable farmer<br />
帕梅拉 and 塔拉斯, are searching edible plants<br />
wild or cultivated herbs, spices and medicines<br />
艾米利亚 gives examples, of permaculture gar<strong>de</strong>n<br />
it regenerates itself, with seeds of last year<br />
some vegetables are left, to produces seeds<br />
especially if them, are adapted to environment<br />
a vegetable gar<strong>de</strong>n, can be done in many ways<br />
then something to eat, finally you will harvest<br />
You know and respect, the life cycle of the soil<br />
soil is a living organism, with many communities<br />
The first step will be, preparation of the soil<br />
I dig earth and rising above, the local driveways<br />
to install the gar<strong>de</strong>n, I shake and add the ground<br />
with compost & sand, & some gravel all around<br />
summer gar<strong>de</strong>n takes place, in collect rain basins<br />
filled with chicken manure, peat mulch and dry weed<br />
a self sufficient gar<strong>de</strong>n, may be 100 square meters<br />
waffle gar<strong>de</strong>n or raised bed, excluding potatoes<br />
I raised beds for vegetables, in different shapes<br />
then terraces crops, to accomodate summer plants<br />
vegetable gar<strong>de</strong>n, takes its shape without forcing<br />
a bor<strong>de</strong>r of bricks, and a cage in the center<br />
insi<strong>de</strong> the cage, all we put organic garbage<br />
mixed with rain, it <strong>de</strong>composes into minerals<br />
then layers of cardboard, straw and soil manure<br />
I water it every week, especially in dry season<br />
the gar<strong>de</strong>n uses all of us, we are his creatures<br />
it sees with my own eyes, raised bed between fields<br />
the gar<strong>de</strong>n is in harmony with all, it kidnaps me<br />
it emerges from the soil, planting insi<strong>de</strong> me<br />
Its spirits enzymes, explorers of consciousness<br />
traveling in my dream, taking shape at Therabuti<br />
Gar<strong>de</strong>n is joy and suffering, energy and medicine<br />
it nourishes and lifts me up, on the dawn breeze<br />
1Rumex crispus (Poligonaceae), native to the Americas, is a plant<br />
laxative that cleanses the blood, relieves pain and mood Pitta<br />
imbalances (weakness and redness). The infusion counteracts<br />
bleeding hemorrhoids.<br />
塞巴 listen to my song, and sing with us<br />
Friendship means, to be called brothers<br />
to walk on the streets, same direction<br />
runnning in the world, of common sense<br />
the gar<strong>de</strong>n and friendship, born with a punch<br />
given for dislike, or just during an illness<br />
It will give you courage, when your body has not<br />
It offers you a family, that blood does not give you<br />
oh our 塞巴 come here! come to this house<br />
Today is also your home, the Therabuti house<br />
We will give you bread, we will exchange love<br />
by fueling joy, of the exterior and interior!<br />
meditation is to learn, discover and explore<br />
cultivating gar<strong>de</strong>n, and find the artichokes<br />
you say I have nothing, yet I have the words<br />
I play with them, the same plants and flowers<br />
I make words garlands, offered in the evening<br />
to share with each other, tasting common sense<br />
the taste of many stories, make us well aware<br />
of our <strong>de</strong>ep root, arousing from ancestors<br />
a merchant and a farmer, came to a Guru<br />
would like a mantra, then each receives<br />
a small bean, and the guru assures both<br />
I leave for a journey, you try to care for<br />
Who will have lost it, nothing in return will<br />
the merchant turns his bean, into pure silk<br />
He store it very carefully, into a baby box<br />
meanwhile the farmer, he <strong>de</strong>ci<strong>de</strong>s to plant it<br />
Soon the plant grew, excellent young<br />
at the time of harvest, the farmer got<br />
a few whole beans, from the original seed<br />
still he sows and harvest, new seed takes<br />
Guru in the fourth year, returns from his trip<br />
the two stu<strong>de</strong>nts are looking, full of reverence<br />
Merchant opens his holy box, dried bean is<br />
a worm ate it, and its shell is discolored<br />
Guru ask to the farmer, where is your bean?<br />
farmer gives the answers, it is too great!<br />
it is in the warehouse, filled set before you<br />
Mantra is that seed, it grows and stretches you<br />
if you practice every day, 塞巴 you will get<br />
work with the talents, that you have received<br />
a pencil in the gar<strong>de</strong>n, produces a revolution<br />
it writes & erases, the seeding or the challenge<br />
LIBER TAG ES 109
walking around vegetables, I collect impressions no greed no anger, or ignorance with<br />
the pencil connects thoughts, in different solutions insi<strong>de</strong> me there is none, dual <strong>de</strong>pen<strong>de</strong>nce<br />
grammar of the gar<strong>de</strong>n, it become intercropping I'm not these clothes, not the karma knots<br />
combine words & sounds, combine plants & flowers<br />
Sivoham I am, I am simple Therabanza 1<br />
if I communicate something, flavor and meaning<br />
it is growing the awareness, of the interior Tago<br />
among the calm work, slow work or instantaneous<br />
I find that heavy work, it is useless or vain<br />
Mind when it gets angry, arouse more heat power<br />
The obstacle becomes, difficult to hoe out<br />
the best way is to sing, and to water plants<br />
then swirling mind, get aware of the present<br />
for example mosquitoes, biting stubborn<br />
if you scratch more times, your evil worse<br />
if you surrend to discomfort, will vanish by itself<br />
塞巴 if you accepts everything, find comforter<br />
I face problems, when I am there in the present<br />
Resolving conflicts, is the reality of each<br />
bare and bitter night, the thrill of skin<br />
the child recovers, next to the hearth<br />
When I gar<strong>de</strong>n, num is insi<strong>de</strong> and outsi<strong>de</strong><br />
I feel it at dawn, inspiring my moments<br />
it blocks or exceeds, equal blood lymph<br />
qi is not stopped, but circulates along<br />
莉萨 comes to us, and she starts to talk<br />
the qi is everywhere, Trees are like Taoists<br />
fertile great lords, helping humans and animals<br />
strength of the lungs, and stability wise<br />
the early Taoists, meditate with the body<br />
cultivating health, and their spirit rest<br />
they stretch like birds, to prolong life<br />
and shake like bears, emptying their mind<br />
Zen is samadhi, the mind of every day<br />
clear and present, no working around<br />
if I rest in silence, no concept arises<br />
I see in this, everything flows around<br />
Ch'an of Bodhidharma, is Zen of Daruma<br />
he teaches permaculture, doing nothing<br />
sits facing the wall, samadhi contemplates<br />
Zazen for nine years, in front a simple tree<br />
I'm not my ego, I'm not mind or intellect<br />
I'm not the pranas, not even num or qi<br />
I'm not the 5 senses, not the 5 Tattva<br />
not even consciousness, I am Cidananda<br />
also the sin or virtue, comfort or pain<br />
no mother no father, not even the division<br />
no gurus no learners, friends or relatives<br />
we are Chidananda, free from all current<br />
To feel the qi, and direct it in the body<br />
we may learn to be aware, of mental rest<br />
we see areas of our body, seeking care<br />
I focus one thought, qi go there to bite<br />
Qi is gas breath, I not see it but I feel it<br />
mana enters into my body, it builds my psyche<br />
breath-mind and body, just a single event<br />
we cultivate energy, with i<strong>de</strong>ntification<br />
China people know qi, multiple variants<br />
transform into each other, cyclical mutual<br />
qigong is medicine, advantage of quiet minds<br />
it is free breathing, without schools or guru<br />
a formulated thought, you trains and guard 2<br />
sequences of figures, you track mute scenes<br />
becomes gentle breath, feel it in the abdomen<br />
it thins our blood, along with warm skin<br />
hardness and softness, global and local<br />
fullness and emptiness, all qigong makes<br />
to activate the num, I cultivate the gar<strong>de</strong>n<br />
grows and becomes conscious, light in my body<br />
more old stumps tree, I see lying around<br />
vegetables are around, and a jar buried<br />
I reflect about jar, it exu<strong>de</strong>s water in summer<br />
in a dry climate, it is also extreme remedy<br />
a land without trees, it seems naked and sad<br />
I choose many plants, that nourish my life<br />
I sow more species, observing their strength<br />
old and new plants, honoring the pla<strong>net</strong><br />
1 艾米利亚: “I Draw (Qingqi) and eject (zhuoqi) air. With<br />
meditation on the thought, "I am Satchidananda Atma", you can<br />
transfer in Nirvikalpa samadhi where the goal is moksha,<br />
consciousness. because of moksha is a natural process of<br />
<strong>de</strong>veloping written in our ge<strong>net</strong>ic co<strong>de</strong>,some people reach moksha<br />
un<strong>de</strong>r the correct guidance of the Satguru (Tagus).<br />
2 Yisou is the formulation of a thought and his insistence to keep<br />
active only the area of the cortex that covers that part of the body.<br />
This causes the rest of the cortex to enter vitalizing rest (rujing). In<br />
the cortex at rest alpha waves grow and the mind goes in a state of<br />
relaxed alertness. 莉萨<br />
LIBER TAG ES 110
Amelanchèr Lamarki, it resists to drought<br />
even if I water it a little, can <strong>de</strong>velop<br />
it blooms and gives fruit, good to eat<br />
its barks wounds I treat, with clay dough<br />
艾米利亚 tells me, a recipe for clay mixture<br />
to cure all the trees, by coating the wound<br />
clay in bucket of water, nights to macerate<br />
Then I add more water, and a part of humus<br />
塞巴 watch down! the earth is hard compact<br />
its rock as ice, and man sweating and tired<br />
he works his life, he sees hope in the sky<br />
the nomadic or civil, dreams the same goals<br />
even if you're impatient, to produce your food<br />
spend more your time, to get a dark soil<br />
because otherwise, you may lose time after<br />
right to recover, greatest discouragements<br />
In a magical place, child learns the gar<strong>de</strong>n<br />
combining light and air, with minerals below<br />
Thera and Heaven are, united by the Plants<br />
coming and going, circulating substances<br />
waste of a species, are food to the other<br />
Variety is guarantor, of recovery & recycling<br />
Sun radiates energy, which nourishes all cycles<br />
the <strong>net</strong>work pulse, insi<strong>de</strong> and outsi<strong>de</strong> soul<br />
Diversity of plants, is a common heritage<br />
of all humanity, to survive on the pla<strong>net</strong><br />
Race to patent, all the Modified Organisms<br />
weakens more plants, which we must find wild<br />
Nikolai Vavilov, from the An<strong>de</strong>s to the Nile<br />
he reveals the solution, it's un<strong>de</strong>r our feet<br />
the migrating people, brought with them<br />
seed of plant, which then grow by itself<br />
He recognize in weed, of stunted ears<br />
the totem ancestor, of our wheat grown<br />
its original place, the African wild it is<br />
Center from which comes, even human being!<br />
you can grow plants, by untreated seeds<br />
seed will heal by itself, genome streamlining<br />
It get sick of the roots, during the first year<br />
following stem & leaves on second & third year<br />
I catch report, what happens in the field<br />
used to observe, the fauna and flora while<br />
Shrub and tree plant, are good reference<br />
I write down their cycles, and correlations 1<br />
Acacia Mimosa, and leguminous plants<br />
They work the soil, and fertilized <strong>de</strong>ep<br />
I watch the land, wind, sun and rain<br />
I do not run, so I follow my strength<br />
I take note of Winds, direction & intensity<br />
Any snowfall, its periods and quantity<br />
Also I note thaw, the first and last frost<br />
heat on the ground, sowing get no lost<br />
also I note the rains, periods and amounts<br />
I combine all data, making my own calendar<br />
then I can track, the good time to sow<br />
and within a few years, poetry also grow<br />
after the calendar, now I see vegetables<br />
fit to dwell in the gar<strong>de</strong>n, of my ancestors<br />
I begin in late April, harvesting salads<br />
temperature now I follow, the least noted 2<br />
Sowing and transplanting, before his time<br />
exposes seedlings, to heat stress & parasites<br />
while late sowing, it produces less fruit<br />
so I keep note, of greenhouse and fields<br />
birds and turkeys eat the seeds of plants<br />
amaranth, chestnuts, plantain and acorns<br />
more hedges of hazel, good shelter for birds<br />
along with brambles, and beauty rose hips<br />
30 grams of seed, per square meter I scatter<br />
to make nice turf, I sprinkle in two steps<br />
each collected seed, I protect it from frost<br />
I put in pots of sand, or in paper boxes 3<br />
I grid seeds nursery, a seed in each hole<br />
it happens in greenhouse, most seedlings rot<br />
I mix the seeds, in the hot soil furrows<br />
helping one another, in germination<br />
1 The fundamental cycles to be correlated are sprouting, flowering,<br />
leaf fall, the presence or absence of birds, insects and other<br />
animals that habitually frequent the area.<br />
2 by 5 <strong>de</strong>grees: beets, carrots, peas, Chinese cabbage; 7 <strong>de</strong>grees:<br />
broccoli and beans; 10 <strong>de</strong>grees: onions, leeks, celery, cabbage,<br />
lettuce and parsley; 13 <strong>de</strong>grees: soybeans, watercress, artichokes,<br />
radishes; 15 <strong>de</strong>grees: spinach, kohlrabi, kale, dan<strong>de</strong>lion greens,<br />
potatoes; 16 <strong>de</strong>grees: chicory, strawberry; 17 <strong>de</strong>grees: chard,<br />
zucchini; 20 <strong>de</strong>grees: sunflower, pumpkin, peppers, beans; 25<br />
<strong>de</strong>grees: tomatoes, eggplants, corn and gourds.<br />
3 I shake seed's flowers into paper bags, then label. The wood gives<br />
off formal<strong>de</strong>hy<strong>de</strong> which shortens the viability of seeds.<br />
Germination test: pour old seeds in a glass of water, the seeds that<br />
go to the bottom are still good, the ones that float are discar<strong>de</strong>d.<br />
LIBER TAG ES 111
Peas and beans, they will sprout first<br />
if they are immersed, in ethylene apple<br />
I use the egg shells, as a seeds nursery<br />
the shell is an alkaline, good for acid soil<br />
vegetables follow fashion, the seasonal cycle<br />
Broad beans with potatoes, are close in furrows<br />
the Potatoes keep out, the broad bean weevil<br />
exchange the bean, reduces potato parasites 1<br />
Potato opens way, then following the Lettuce<br />
it exploit the clean soil, it grows undisturbed<br />
Carrot and radish, then they complete root<br />
one is the <strong>de</strong>ep on, the other is the surface<br />
I start with potatoes, helping to eliminate weeds<br />
I plant them in mid-March, when the lilacs bloom<br />
if I plant in early August, I harvest in October<br />
I use the old tubers, to get the best yields<br />
Excavation of each row, spaced 30 centimeters<br />
I put potatoes, I mulch with cardboard or straw<br />
if the plant keeps mold, I am left to stand<br />
uprooting up the collar, for tuber to save<br />
if there is no filament, which binds the tuber<br />
the potato is mature, I harvest hands full<br />
I leave 3 hours on soil, well exposed to the sun<br />
then in a dark place, will conservation 2<br />
White-fleshed potatoes, with black or blue peel<br />
varieties out of fashion, I love them even more<br />
companions of spinach, tasty and well preserved<br />
the next crop, I plant onions with flowers<br />
the season gets hotter, the life conforms<br />
Chard and lettuce, make seeds or sleep<br />
I transplant from greenhouse, to warm ground<br />
I pick up more carrots, gradually spreading<br />
the chard and lettuce, sad to strong sun<br />
I'm going to put close, Sunflower and corn<br />
making the sha<strong>de</strong>, during hottest times<br />
plants with leaves, protect my vegetables<br />
Garlic at north si<strong>de</strong>, onions on the south<br />
the climbing beans, I put in central place<br />
still empty spaces, I plant more salads<br />
Carrots with spinach, and summer chard 3<br />
Garlic goes in harmony, with onions and roses<br />
intensifies the scent, but legumes inhibits<br />
Onions and carrots, <strong>de</strong>lousing each other<br />
they repel all flies, the flies of each other<br />
when I sow Zucchini, already is late spring<br />
zucchini form a circle, around central drum<br />
filled with chicken manure, & organic garbage<br />
I water it to help, gradually <strong>de</strong>composing<br />
I plant Pumpkin vines, climbing on bamboo<br />
pumpkin cultivation, take place in poor soil<br />
I mulch and water it, I let only two fruits<br />
substances go there, and improves maturation<br />
Calendula and lettuce, strawberries plants<br />
at the foot of the shrubs, they should help<br />
the water melon seeds, I bury pointed down<br />
I sow in pot in March, in May I put ground<br />
Melon plant is chilly, I put it to the south<br />
I cut its top three times, I left four leaves<br />
I let two fruits grow, for the entire summer<br />
the small melon fruit, I put them in vinegar<br />
I mulch Melon with cardboard, to reduce irrigation<br />
I pick up it with stem, improving its conservation<br />
irregular water and rainfall, it gets melon burst<br />
I water it at first, then I leave it un<strong>de</strong>r sun<br />
I see on vegetable gar<strong>de</strong>n, Basil and Tomato<br />
I regularly cut the top, for opposite purpose<br />
the basil keeps its flavor, insi<strong>de</strong> olive oil<br />
Bees are very helpful, as to spread harmony<br />
I transplant Tomato, when it has seven leaves<br />
younger the plant, the better the harvest<br />
if its <strong>de</strong>ep burial stems, including leaves<br />
it <strong>de</strong>velop more roots, which help to nourish<br />
马丁 taught to me, to put a rotten fish<br />
insi<strong>de</strong> each hole, where tomato takes place<br />
I put braces around, bamboo or hazel sticks<br />
I tie them with raffia, I water tomato first<br />
excess of nitrogen, <strong>de</strong>creases sugar flower<br />
aqueous it makes the leaves, I add potassium<br />
with ash addition, to help flower and fruit<br />
艾米利亚 teaches to me, to cut tomato suckers 4<br />
1 Intercropping discovered in 1779.<br />
3I change onions and salads places. Completed the beans<br />
harvesting, I sow broad beans in the available ground. Tomatoes<br />
2Spread 2 weeks in a dark, ventilated at room temperature, potato likes to grow year after year in the same place. I sow mustard<br />
tubers lose a part of water and heal their wounds, encouraging handful seeds in the gaps left by salads, then I prevent flowering<br />
good conservation of the potatoes in a cool cellar and pulling out by cutting tops on regular basis. The mustard leaves cooked like<br />
so that germinate in late winter.<br />
turnip greens are excellent!<br />
LIBER TAG ES 112
I cut also the top, of basil and eggplant<br />
like pumpkin and melon, I water twice a week<br />
I shred six egg shells, into a liter beverage<br />
during fruit enlargement, I reduce the dosage 1<br />
in a sunny window sill, 镭森 keeps exposed<br />
a Tomato to ripen, he also uses unripe fruits<br />
he puts them in vinegar, just like gherkins<br />
red tomato with basil, loves his spaghetti<br />
I keep the tomatoes, hanging upsi<strong>de</strong> down<br />
in the cellar, the plant without leaves<br />
in the most warm place, dark and ventilated<br />
I eat in the winter, the agreeable tomatoes<br />
I plant Pepper, every year different bedding<br />
I mulch and water it, and often I watch at it<br />
it is a chilly plant, I sow in the greenhouse<br />
then in mid-April, transplanted in the ground<br />
small and big raw pepper, contain capsaicin<br />
pungent acrid taste, it spreads around world<br />
艾米利亚 teaches me, how to plant good peppers<br />
adding wood ash, if plant it has difficulty<br />
if you see bad weather, hang pepper upsi<strong>de</strong> down<br />
it completely dry, then you grind Chili pow<strong>de</strong>r<br />
she puts chili socks insi<strong>de</strong>, to keep feet warm<br />
I spray it with garlic, on plants and flowers<br />
Chili repels ro<strong>de</strong>nts, it helps blood circulation<br />
all pepper family, has digestive tonic properties<br />
Eggplant its cousin, also helps to stop bleeding<br />
I <strong>de</strong>ep transplant it, cutting flowers and fruits 2<br />
Eggplant hates, the snails and ponding soil<br />
cold climate and humidity, rain on its flowers<br />
from August until October, I harvest all fruits<br />
I put them in coarse salt, to purge the bitter<br />
第六 remind me, Eggplant is Self-fertilizer<br />
It helps to protect, from ultraviolet lights<br />
4 I cut the top affected by aphids, each topping cut stimulates the<br />
growing of lateral buds. Result: more compact branches, leaves<br />
and flowers.<br />
1 艾米利亚: "The plants grow in soil imbued with a substance that<br />
<strong>de</strong>composes slowly. The fertilizer is all. Life starts from the roots<br />
and pe<strong>net</strong>rates the earth. If you un<strong>de</strong>rstand that there is no bor<strong>de</strong>r<br />
between them, you'll discover the land fertilized. To fertilize<br />
vegetables and flowers, I put in a water drum, green plants, <strong>net</strong>tle,<br />
algae, chamomile, chicken dung stay there for and let macerate<br />
two weeks. If the weather is hot, odorous fermentation happens. I<br />
dilute the drink offering it to the plants. This water stimulates the<br />
lazy summer micro-organisms."<br />
2 "Eggplant and peppers can produce many unproductive flowers.<br />
To get some fruit, I leave only 6-8 flowers per plant and I cut new<br />
flowers buds by scissors."<br />
purple vegetables & fruit, anthocyanins can give<br />
it is good antioxidant, the eggplant melanin 3<br />
Eggplant originates from India, and then travels<br />
with the Arabs around, Spain and the Americas<br />
it is rich in water, good stimulus for the kidneys<br />
Potassium phosphate and calcium, vitamins it has<br />
艾米利亚 fills the gar<strong>de</strong>n, with plants gradually<br />
begins with potatoes, and resistant green beans<br />
she adds garlic & onions, lettuce & Umbelliferae<br />
radishes and cabbage, spinach & Cucurbitaceae<br />
I keep the Carrots, turnips and cauliflower<br />
into boxes with sand, or I boil all of them<br />
Apples and carrots, I do not put together<br />
the Fennel inhibits, beans and tomatoes<br />
also disdain the Snails, the smell of fennel<br />
I put its sticks, between vegetable crops<br />
crushed egg shells, around the fennel stems<br />
they stop the slugs, as the ash or bark<br />
Fennel in summer, transplanted with collar<br />
I water it regularly, hilling new born bulbs<br />
I eat them raw or cooked, it stimulate milk<br />
in goats sheep and cow, & women with baby<br />
I gather in summer, wild fennel flowers & seeds<br />
tasty and digestive spice, for dishes with fish<br />
then I harvest Onions, replanted last Marto:<br />
among Lettuce, to clean up leaf long nitrogen<br />
I sow onions in open boxes, one month before<br />
with ash I weed control, I mulch with brush<br />
When the bulb onion is, I go to water it<br />
after I interrupt, for the bulb to dry it<br />
summer when it arrives, I look yellow leaves<br />
I pick ripe Onions, to make lasting garlands<br />
I leave them hanging out, to dry them well<br />
before storage, I cut leaves from the bulb<br />
Chives plants, I uproot every four years<br />
in the fall or spring, I divi<strong>de</strong> into 4 parts<br />
I replant in a row, at the edge of the gar<strong>de</strong>n<br />
or into new pots, then I cut off its tops 4<br />
3 Melanin is the purple substance found in purple fruits and<br />
vegetables: blueberries, blackberries, grapes, black fig, onions,<br />
turnips, cabbage. The eggplant is purifying, laxative and little bit<br />
bile and cholesterol controller. Its crushed pulp is useful as a<br />
nourishing mask of the face. The vegetables placed in a colan<strong>de</strong>r<br />
with salt to purge (half hour), will absorb less fat and become<br />
more digestible.<br />
4 If you divi<strong>de</strong> the clumps you risks to get too weak plants<br />
overwhelmed by other plants. Where it's cold climate, you breed<br />
LIBER TAG ES 113
the Chives juice, I spread it with brush<br />
over the plant inva<strong>de</strong>d, it repels the Ants<br />
I also diffuse around, wormwood and garlic<br />
Laven<strong>de</strong>r and marjoram, mint and tansy<br />
Leek loves eating, straw mulch <strong>de</strong>composed<br />
I have it already planted, <strong>de</strong>pth into soil<br />
I see holes in its leaves, moth attacks him<br />
I prune it at ground level, a month & new back<br />
I start planting Garlic, from January to March 1<br />
I pick up it in summer season, it keeps well<br />
then in November, I'm going plant new garlic<br />
I use it with dishes, and medicine for all<br />
塔拉斯 gives me garlic drops, in water or milk<br />
Make a treatment of garlic, once every 3 years<br />
boil the milk, along with a couple cloves<br />
drink it before meals, and before bedtime<br />
塔拉斯 speaks about, virtues of garlic plant<br />
it is medicine plant, helper of the bodies<br />
A party is well done, if before you start<br />
garlic in quantity, you offer to the guests<br />
Garlic years old, seeks out heavy metals<br />
it protects the DNA, from radical attacks<br />
by ultraviolet light, and ionizing radiation<br />
because of the strength of antioxidant enzymes<br />
Garlic anti parasite, it strengthens intestines<br />
thanks to the antibiotic, cleanses all blood<br />
by fungi and parasites, skin and vagina<br />
it wins fatigue, garlic fight the nicotine<br />
cloves into food, vegetables and cereals<br />
in Bomarzo still I do, to necklaces cloves<br />
will lead to neck, to help the intestines<br />
Garlic vampires away, envy and inhumane<br />
garlic rubbed on skin, it acts as revulsive<br />
thinning is bland, it also creates blisters<br />
it cures scabies and ringworm, sores and warts<br />
pain in the ears, calluses, ulcers and bites<br />
chives in pots, in late summer and cut leaves with sharp bla<strong>de</strong>s to<br />
promote flavor and sprouts. Re-potting also basil and parsley and<br />
withdraw in greenhouse before the frosts. Downy mil<strong>de</strong>w: fungus<br />
that causes rotting of potatoes in one night.<br />
1 replanting of the same garlic cloves several times in the same<br />
place helps viruses. For higher yields, I plant larger and outsi<strong>de</strong><br />
heads of the garlic bulb. At the end of season, prior to harvesting<br />
(stem starts turning yellow), I tie the stems green as the sap goes<br />
into the bulb.<br />
It is useful for asthma, catarrh and emphysema 2<br />
jaundice and toothache, dysentery and cholera<br />
antidote to poisons, and infectious diseases<br />
urinary stones, whooping cough & tuberculosis<br />
I swallow two cloves, for traveling nausea<br />
are two cloves per day, very ancient medicine<br />
Garlic and Onion raw, in daily prolonged use<br />
helps blood circulation, make regular heart<br />
I use garlic cloves, as a good suppository<br />
after overnight, the clove comes out by itself<br />
I also put cloves on the nose, ears and throat<br />
during my sinusitis, tonsillitis or bronchitis<br />
Garlic calms the breast, it quiets high fevers<br />
3 ounces of juice or broth, four times a day<br />
it suffocates more germs, strengthens memory<br />
莉萨 learned in China, cover it with honey<br />
第六 drink it in Goa, during season changes<br />
Garlic stop dizziness, it lower blood pressure<br />
ma<strong>de</strong> garlic ointment, hemorrhoids it contrasts<br />
it is used for lesions, and ulcers of skin<br />
I rub Onion slices, on the skin of children<br />
against mosquitoes bite, bees or other insects<br />
onion or potato slices, I put on wounds & burns<br />
it soothes epilepsy, in eye drops or inhaled<br />
Allium cepa called onion, is pungent aromatic<br />
It promotes digestion, sleeping and libido<br />
exciting for internal use, ammonia exhaling<br />
weeping onion nose drops, it cures fainting 3<br />
2 Garlic (Allium sativum): effective against air and digestive<br />
infections, it lowers cholesterol and blood sugar. Crushed and<br />
soaked in oil, garlic reduces joint pain, gout, rheumatism and<br />
sprains. Garlic active principles are more powerful than penicillin<br />
and tetracycline: in the epi<strong>de</strong>mic of 1918, the price of garlic<br />
skyrocketed since purchased by governments for general<br />
prophylaxis, and wherever a garlic salads, soups and brews, or<br />
garlic clove gum at night was left between the cheek and gums.<br />
Albert Sweitzer used garlic in his hospital in Africa, to treat cuts,<br />
bites, skin disor<strong>de</strong>rs, tonsillitis and high fever. It has warming<br />
effect useful for rain and winter. It Reduces flatulence and<br />
stimulates the libido (unfit to celibacy). I use it for cough and<br />
congestion, headaches and sinusitis. During disor<strong>de</strong>rs of the ear, at<br />
the evening, I instill 4 drops of garlic oil in the ear closed with<br />
cotton. In the morning the pain has disappeared. I rub with garlic<br />
oil my sensitive teeth, falling gums and sore teeth. Garlic makes<br />
food more palatable and digestive, especially if it is left to<br />
macerate the first 1-2 hours in cold water. After lunch, to mitigate<br />
the odor, you munching a few leaves of mint or sage. Cloves of<br />
garlic stuffed in the pillow, basket or litter of dogs and cats, keep<br />
away fleas and ticks. Precautions: hyperacidity and high pitta.<br />
3 Changes every 2 hours with new onions and burn the old one.<br />
Remedy for whooping cough: 1.5 kg onions, 60gr. honey, 150 gr.<br />
Figs. Two hours to boil into a liter of water, then bottles. you take<br />
5 / 6 tablespoons a day.<br />
LIBER TAG ES 114
Onions pre-digested, I do soaking in water<br />
for twelve hours, or I boil it five minutes<br />
Onion treated in this way, working without tears<br />
I take off and put its peel, to color my soup<br />
Onion slices, hanging from fruit trees branches<br />
before the ripening, make the birds to flight<br />
onion absorbs odors, paint and rust bla<strong>de</strong>s<br />
it absorbs infections, from night to morning<br />
soothing punctures, and wounds and more colds<br />
Onion <strong>de</strong>stroys tapeworm, it lowers cholesterol<br />
Onion in every room, absorbing pathogen genes<br />
if next to my bed, it helps to sleep as Dormouse<br />
艾米利亚 chews onion, to fight coughs & sinusitis 1<br />
she boils onion in wine, to resolve scarlet fever<br />
Cooked onions are sweet, and fresh onion juice<br />
I use to relieve nausea, coughing and vomiting<br />
约兰达 uses externally, Aloe laxative plant<br />
in burns and cuts, and more bruised wounds<br />
Aloe soothes inflammation, ulcers and colitis<br />
it rubbed on eyelids, conjunctivitis reduces<br />
Aloe plant also, it resists to the drought<br />
it free many toxins, from liver and blood<br />
It helps balance, vata, pitta and kapha<br />
Aloe tea 3 times a day, helps clean up<br />
约兰达 uses Aloe, fresh leaves juice<br />
liquid or con<strong>de</strong>nsed, it is finally dried<br />
bitter tonic laxative, it helps circulation<br />
flushing the female, digestion and excretion<br />
the grated Pumpkin, strengthens the gypsies<br />
cooked by steam, it get easy my digestions<br />
infusion of three flowers, is recovering well 2<br />
Pumpkin seeds, are good prevention and care<br />
Sunflower seeds also, I carry in my pockets<br />
it's food for walking, gums healthy and strong<br />
they help balance, the male hormone & prostate<br />
also strengthen the eyes, the sun of the day<br />
with Anise nervous, Pythagoras was in a trance<br />
Umbelliferae plants, have relation with nerves<br />
wild or cultivated, they affect digestive system<br />
Ferrule asafoetida, Corian<strong>de</strong>r, Parsley & Celery<br />
1 quarter of hot wine evaporates until half a glass, I drink in the<br />
evening and it is great for fighting flu and cough. It is similar to a<br />
<strong>de</strong>coction ma<strong>de</strong> with dried figs for the winter.<br />
2 an infusion of pumpkin flowers is a general tonic for generations<br />
of gypsies, while the pumpkin pulp, steamed, baked or grated, it is<br />
suitable for all stomachs convalescents. 塔拉斯<br />
their drug form alliance, with air and earth<br />
controlling fermentation, in compost & intestines<br />
Cumin drives out the winds, from insi<strong>de</strong> body<br />
as wild Fennel seeds, Parsley and Carrots 3<br />
Cumin mixed clover, eliminates flatulence<br />
it helps digestion, of cabbage into belly<br />
while Celery served, in soup or steam<br />
relieves rheumatism, stimulating sperm<br />
Parsley high doses, can be abortifacient 4<br />
more inflammation leads, to insi<strong>de</strong> organs<br />
His finely juice, is an analgesic on skin<br />
for insect bites, wounds and bites tooth<br />
Carrots with its potassium, are sweeter 5<br />
carrot is big <strong>de</strong>worming, it heals goat's worms<br />
with onions affiliates, it is friend of beans<br />
good food for lambs, stimulates external senses<br />
Ricinus communis, belong Euphorbia family<br />
laxative for children, effective for sure<br />
for chronic constipation, I take its oil<br />
a spoon in a cup, along with ginger tea 6<br />
analgesic is Ricinus, for arthritis pains<br />
its root infused, it relieves back pain<br />
第六 ask to 塔拉斯, milk-infused nutmeg<br />
to help his abdomen, to get back appetite<br />
He scratch fine seeds, a pinch at a time<br />
effective it is, to treat the <strong>de</strong>bilitating<br />
to cure lack of control, on urination system<br />
Nutmeg relaxes and helps, sleep and dreaming<br />
第六 quotes a root, Curcuma of Indonesia<br />
called Temoe, it has bitter pungent aroma<br />
it digests proteins, root infusion helps liver<br />
it reduces bacterial, calming the tonsils<br />
3 Umbelliferae tap-root plants, having strength in the flowers<br />
blooming. Their seeds will become aromatic and oily and before<br />
ripening they emanating smell as bug or insects. Many of them<br />
become spice (corian<strong>de</strong>r, wild fennel, anise, etc.) while<br />
Pimpinella, in salads, has a good taste of cucumber.<br />
4 Parsley (petroselinum sativum) high doses can be dangerous for<br />
the presence of apiosi<strong>de</strong> that causes congestion of the mucous<br />
membranes and contraction of smooth muscles of the intestine,<br />
blad<strong>de</strong>r and uterus, causing abortion. High doses of it gives<br />
gastroenteritis, liver inflammation, bleeding intestines, hemolysis<br />
5 To store carrots in the ground in winter, before the cold, I cuts off<br />
the leaves and I cover carrots gar<strong>de</strong>n line by 20 centimeters mulch.<br />
I also use old nylon socks to stock vegetables, fruits, bulbs, seeds<br />
away from ro<strong>de</strong>nts.<br />
6<br />
塔拉斯 recalled that this tonic neutralizes toxins, relieves<br />
flatulence and constipation. For constipation of an infant, the<br />
mother immerse her little finger into castor oil and let the baby<br />
sucks. Caution: the seeds are <strong>de</strong>adly poison.<br />
LIBER TAG ES 115
塔拉斯 then explains, Acoro calamus spicy<br />
pe<strong>net</strong>rating infusion, emetic and expectorant<br />
its snuff as tobacco, inhalated by nostril<br />
relieves sinus congestion, dilates bronchial<br />
The four Indian spices, with an infusion<br />
relieve cough and phlegm, helping digestion<br />
Cinnamon bark, and Clove Indonesian plant<br />
Ginger and Cardamom, a pinch I dosed 1<br />
Ginger is the best, home kitchen remedy<br />
for throat problems, coughing and close nose<br />
its rhizome has strong, pe<strong>net</strong>rating action<br />
its pow<strong>de</strong>r is stronger, it relieves headaches<br />
it relieves congestion, of paranasal sinuses<br />
it produces sweat, toxins it gets out of body<br />
Ginger makes the food lighter, easier to digest<br />
stirring up intestines, helping to clean up<br />
the Cloves oil, has painkilling properties<br />
that reduces toothache, in the cotton swab<br />
fomentations drops, quiet dry cough breathing<br />
ally with ginger, I inhale to purge my nose<br />
莉萨 drank fenugreek tea, during China time<br />
it is useful for all, breathing congestions<br />
its moist seeds, are crushed for ointment<br />
good lubricants, it prevents venereal ulcers<br />
If chilled blad<strong>de</strong>r, I drink Galium aparine tea<br />
it purifies ureters, it is rich in vitamin C<br />
while Hay Fenugreek plant, it dissolve mucus<br />
it blows away pollution, mucus from my body<br />
If mucus is sticky, it accumulates har<strong>de</strong>ning<br />
it produces other mucus, that is <strong>de</strong>posited<br />
in stomach and intestines, blocking functions<br />
it aggregates food, starting fermentation<br />
mucus clogs glands, of lymph and saliva<br />
saliva is reduced, enzymes do not work<br />
1 The bark of cinnamon (Cinnamomum zeylanicum, Lauraceae)<br />
has the power carminative, stimulant, analgesic. Cinnamon<br />
reduces vata and kapha disor<strong>de</strong>rs, stimulates digestive fire and<br />
sweating (diaphoretic), acts on the circulatory, digestive,<br />
respiratory and urinary tract. The cardamom seeds (Elettaria<br />
cardamomus, zingiberacee), acting on the nervous, circulatory,<br />
digestive, respiratory and reduce intestinal gas. Precautions: high<br />
pitta, bleeding and ulcers. Ginger (Zingiber, chiang) is<br />
cardiotonic, expectorant, bronchial, suitable for nausea and<br />
dyspepsia (I chew fresh roots before meals). Honey and clove<br />
chewed (dried flowers aromaticus caryophyllus) mitigate dry<br />
cough. This flower is pungent giving burning sensation on the<br />
tongue, but it is an aphrodisiac, analgesic, carminative and nose<br />
expectorant. It stimulates the urinary system, reproductive,<br />
digestive, respiratory. Precautions: inflammation & hypertension.<br />
swallowed the sugar, fermentation will<br />
then suffers stomach, indigestion more<br />
so bad breath comes, belching and bloating<br />
bad blood circulation, the Kidneys disturbed<br />
urea in blood pours out, it grows back pain<br />
fenugreek cleans kidneys, ureters together with<br />
now the breath improves, and body smells well<br />
from insi<strong>de</strong> it is clean, in all its channels<br />
gypsies chew its seeds, symptoms of bronchitis<br />
to dissolve phlegm, and protect cellular walls 2<br />
艾米利亚 spoke about, symbiosis &<br />
antibiosis<br />
frost and drought, mulching and composting<br />
the sunlight helps roots, shadow helps bud<br />
rain I catch in basin, moisture self-irrigation 3<br />
Gravel traps moisture, heat it returns at night<br />
it increases resistance, to cold and rainy winters<br />
it is useful mulch, especially for grape's roots<br />
while Moss is mulching, I use in summer season<br />
the Moss gets insulation, it protects from heat<br />
it retains moisture, then it has acid effects<br />
I wrap seeds in the moss, mixed with the soil<br />
I put it between cracks, or between two vessels<br />
I wrap frosted plant in cloth, gradually it thaws<br />
I avoid to blow air, I avoid to give hot water<br />
without make worse, the lymph back to circulate<br />
protected by frost, the plant can go hibernation<br />
I surround <strong>de</strong>licate plants, with bricks wall<br />
excursions of sun and frost, get bursting cells<br />
although the bitter Cold, removes more parasites<br />
it stimulates some flowers, breaking soil clods<br />
2 Peoples subject to colds and allergies, have a thick, sticky mucus<br />
that coughing and sneezing are not enough to download. This<br />
mass accumulates and obstructs the blood circulation, giving<br />
general weakness and gradual. Trigonella Grass is good to solve it<br />
and as the cod oil, it has vitamins A, D, H. The pores of the skin of<br />
those who drink regularly fenugreek tea, exu<strong>de</strong>s a <strong>de</strong>licate<br />
fragrance. To make tea take 2 teaspoons of fenugreek seeds in a<br />
cup of boiling water, leave 5 minutes, mix, filter and add honey or<br />
lemon.<br />
3 Antibiosis: Garlic away from cabbage, bean and pea. Asparagus<br />
away from onions and beetroot. Beetroot away from beet carrot,<br />
bean, corn, leek. Cabbage away from lilac, strawberry, chicory.<br />
Cucumber away from Solanaceae. Onion away from asparagus<br />
and vegetables. Bean away from lilac and beetroot. Lettuce away<br />
from celery. Fennel away from tomatoes and beans. Tomato away<br />
from cucumbers, potatoes, peas, grass, apricot. Potatoes away<br />
from cucumber and tomato.<br />
Symbiosis: Potatoes near beans, cabbage, legumes, lilies, corn,<br />
celery, pumpkins. Carrots near lilac, legumes, turnips, etc.<br />
Strawberry near <strong>net</strong>tle, lettuce, lilac, borage. Melon near beans,<br />
lettuce, corn. Pumpkins near beans, corn, potato.<br />
LIBER TAG ES 116
I use conifer mulch, for plants placed in the east<br />
because they suffer recurrent, freezing thawing<br />
gravel is also barrier, insulation of the Frost<br />
while peat & wood chips, are sponge for summer<br />
The vegetable Parsnip, is resistant to frost<br />
it is big white carrot, pot-bellied as Daikon<br />
Parsnip has flavor, sweet carrot and celery<br />
it flavors my soups, and goes with the meat<br />
peeled and chopped, it is boiled with potatoes<br />
to make Parsnip purée, only to be eaten cooked<br />
a pair of its roots, I leave in soil in late winter<br />
Parsnip grows shoots, yellow flowers umbrellas<br />
the Snow well screen, by the following colds<br />
I leave it on branches, it refresh my words<br />
Snow is good fertilizer, that feeds the roots<br />
I look where it dissolves, to spot hot sites<br />
every plant <strong>de</strong>velops, two directions of forces<br />
above as below, insi<strong>de</strong> it or spreading around<br />
the num force goes in flowers, roots or leaves<br />
odors and aromas, it radiates or it receives<br />
Potassium comes to flowers, it helps sulfur<br />
it <strong>de</strong>velops strong aromas, a great medicine<br />
all plants reveal, the presence of minerals<br />
Yarrow plant first, potassium it accumulates<br />
Yarrow grows into my gar<strong>de</strong>n, weed it can be<br />
it lets you step on it, edible yarrow salad<br />
it heals wounds, and it contrasts sheep scab<br />
it also helps digestion, if is ad<strong>de</strong>d to hay<br />
Yarrow fights disor<strong>de</strong>rs, of kidney and blad<strong>de</strong>r<br />
along with mint & chamomile, it gets mice away<br />
this plant gathers around it, the humic soil<br />
traces of calcium, sulfur and acid silica<br />
Silica in plants, repels insects and fungi<br />
Silica and quartz up, like light con<strong>de</strong>nsed<br />
it warms rhizosphere, helping ripening fruits<br />
too much water washes it, it breaks down silica<br />
Clay in the dry state, is a silicate pow<strong>de</strong>r<br />
when it becomes wet, is medicine & mortar<br />
Limestone mineral, it contrasts with silica<br />
Ashes of wood, provi<strong>de</strong>s potassium minerals<br />
Ash evaporates nitrogen, balancing composting<br />
Potassium nitrification off, it reduces acidity<br />
also Calcium phosphates, it makes raising pH<br />
Wood ash in moisture, it releases potassium<br />
Calcium <strong>de</strong>flating, Potassium-Sodium inflating<br />
the apple scab, it reveals calcium <strong>de</strong>ficiency<br />
Lime disinfects, I use it to bor<strong>de</strong>r gar<strong>de</strong>n 1<br />
Peat fights limestone, insulating chilly plants<br />
帕梅拉 fills paper bags, with peat and soil<br />
burying with plant, the edge that comes out<br />
plant must be protected, the spring reaches<br />
<strong>de</strong>teriorates the bag, whole root then expands<br />
Phosphorus mineral, it helps rooting system<br />
if lacking phosphorus, roots and trunk weaken<br />
flowers get lack, leaves get purple color 2<br />
Valerian helps phosphorus, attracts earthworms<br />
Sawdust is acidic, the manure is alkaline<br />
they <strong>de</strong>gra<strong>de</strong> compost, that quickly refines<br />
I bury sawdust, six months before making gar<strong>de</strong>n<br />
otherwise, young shoots, give their nitrogen<br />
I offer Nitrogen, to weak and stunted plants<br />
<strong>de</strong>ficiencies of nitrogen, discolored leaves<br />
Nitrogen in growth, accelerate the bloom 3<br />
Potassium helps to grow, flowers fruits & tubers<br />
if Potassium is lacking, the cereal is tired<br />
the flowers are pale, then drops many fruits<br />
potassium suits onions, tomato and potatoes<br />
Oak Ash has potassium, and a lot of calcium 4<br />
Ashes over snow, <strong>de</strong>scends to the thawing<br />
Instead of using the salt, it dry very well<br />
insi<strong>de</strong> chicken box, it helps chickens shower<br />
Grandma in the past, boiled ash in the water<br />
in a large copper cauldron, ash was heated<br />
poured on the cloths, at morning all bleached<br />
ash kills bacterial, I spread it into furrows<br />
1 Lime balances the pH and it disinfects walls and tree trunks fruit.<br />
To stop erosion in dry soil, poor and chalky, I make eartwork for<br />
collecting rainwater into berm's basin, dums, etc., following the<br />
teaching of Brad Lancaster: Stop it, spread it, sink it.<br />
2 Tea and coffee residues scattered in the wake of sowing,<br />
<strong>de</strong>compose and release phosphorus suitable for the roots and<br />
germination of onions and carrots.<br />
3 "Nitrogen moves from plant to soil through continuous exchange<br />
of forms (humic acid, ammonia, nitrate). It goes into soil with the<br />
organic cycle of pulses plants that release more substance from<br />
cereals, increasing organic capital flowing insi<strong>de</strong> farm. Heavy<br />
soils have higher content of nitrogen, as well as weeds, pests,<br />
wood ash, <strong>de</strong>composed animals, manure, leaves, blood, keratin,<br />
wool, and soil struck by lightning. Rainwater has traces of nitrates.<br />
4 dry Potassium (easily washed away by rain) is present in the ash<br />
plant cane, fern and broom (30%). If the soil is acidic, you can use<br />
potassium bicarbonate. If the soil is alkaline you can use<br />
potassium sulphate (useful for greedy sulfur cabbages). The ash of<br />
aged oak (50 years old), 94% contain calcium. Spread every two<br />
years at the base of fruit trees it helps fruiting. Ashes scattered<br />
around the gar<strong>de</strong>n, get the snails to secrete mucus until to <strong>de</strong>ath.<br />
LIBER TAG ES 117
while mixed with water, I spread on the trunks<br />
Ashes ad<strong>de</strong>d with water, I spray on plants<br />
together with <strong>net</strong>tle, soaked for two weeks<br />
It helps weakened plants, to resist parasites<br />
also drainage of soil, it keep out the frost<br />
It keeps insects away, so many Sadhus use it<br />
it is hot and heating, I put it into metal pot<br />
insi<strong>de</strong> the greenhouse, ash absorbs moisture<br />
it prevents stagnation, I make coat to artichokes<br />
<strong>de</strong>coction of Oak bark, after dried and crushed<br />
it solves mouth inflammation, gargling throat<br />
it heals also poisons, of different substances<br />
I rub cow hoofs & mouth, for ulcers & frostbite<br />
for the colic of animals, ox and cow and horse<br />
Parietaria officinalis, I boil it as <strong>de</strong>coction<br />
Cow Ganga was sickened, had a swollen belly<br />
enema with this <strong>de</strong>coction, helped to <strong>de</strong>flate<br />
Parietaria at springs, produces city allergies<br />
it lowers blood urea, soothing the intestine 1<br />
塔拉斯 drinks its tea, dwelling in Bomarzo forest<br />
Parietaria saltpeter has, helpful to urinate<br />
also called vitriol, it's used to clean bottles<br />
chopped into the flask, along with the pebbles<br />
this plant is also cousin, of <strong>net</strong>tle plants<br />
both hermaphrodite, love land with nitrogen<br />
She boils <strong>net</strong>tle sprouts, she eats it in salads<br />
Nettle tea dissolves well, mucus and phlegm 2<br />
it helps ripen green fruit, etylene it exhales<br />
it increases heat, in the nest of hatching goose<br />
it prevents coccidiosis, and diarrhea of infant<br />
it has potassium nitrates, silica and calcium<br />
1Glass-grass (parietaria officinalis) pollen causes spring allergies.<br />
This grass has strong diuretic action of the high potassium nitrate,<br />
it is an emollient (calming internal heat) and refreshing for the<br />
presence of mucilage, tannins and bitter substances. It is useful in<br />
bronchial disor<strong>de</strong>rs, liver, <strong>de</strong>rmatitis, abscesses, boils and sores.<br />
Recipe for inflamed gums and mouth: 40 drops of Glass-grass<br />
spirit and 30 grams of honey of roses. Glass-grass mixed with<br />
small stones was put in to clean flasks (shaken vigorously), to<br />
clear away the <strong>de</strong>bris <strong>de</strong>posited on the insi<strong>de</strong>.<br />
2 The young sprouts, ten<strong>de</strong>r and fresh, they are the best in the<br />
kitchen to make fried rice with onion and butter and sage. The best<br />
time to catch them with scissors and gloves, is after a spring rain.<br />
Dried is good for rabbits.<br />
when insi<strong>de</strong> the forage, it increases fat milk<br />
if it is used in whipping, relieves rheumatism<br />
acidophilus is Nettle, I sow it into orchards<br />
two days to macerate, then I water it regularly<br />
it helps the cabbage, it intensifies the flavor<br />
it neutralizes uric acid, in human & animals 3<br />
strong infusion of its roots, stops well bleeding<br />
external hemorrhoids, and kidney inflammation<br />
Nettle milk <strong>de</strong>coction, cure constipation & nausea<br />
I boil its leaves to soothe, headaches & wounds<br />
I sprayed on plants, also <strong>de</strong>coction of Horsetail<br />
ma<strong>de</strong> of horsetail stems, left in cold water 4<br />
to prevent fungal diseases, and fight molds<br />
on grapes and fruits, and gar<strong>de</strong>n vegetables<br />
also I spray on plants, water & soap mixture<br />
to win the parasites, I shatter cloves of garlic<br />
I add them in the water, the beverage henhouse<br />
using it with Chives tea, to stop parasites<br />
I spread Chives tea, on rose and apple trees<br />
to prevent scab, and pow<strong>de</strong>ry mil<strong>de</strong>w on grapes<br />
with garlic & onion, downy mil<strong>de</strong>w it challenges<br />
I wash and dry Chives, I freeze for winter soup<br />
Lime and Soot sprinkled around, disinfect well<br />
also Yeast in water, is pestici<strong>de</strong> for henhouse 5<br />
I use 2 Soot's tablespoon, in 10 liters of water<br />
I spray also plants, soot is a good insectici<strong>de</strong><br />
Nettle stores iron, it stimulates the compost<br />
Ducks, Magpies & more birds, eat more insects<br />
onion and plantain, contrast its stinging<br />
while Ladybug larvae, it's a good aphid eater<br />
its flowers inconspicuous, flavor like fire<br />
I welcome in the gar<strong>de</strong>n, more predatory insects<br />
艾米利亚 cooks <strong>net</strong>tles, she gives it to chicks praying Mantis and Toads, not disturbing plants<br />
crow<strong>de</strong>d wasps & hor<strong>net</strong>s, into the vineyards<br />
they can become a problem, eating grapes around<br />
I use bottle traps, hanging from branches prone<br />
a little sugar syrup, is remedy harm reduction 6<br />
Symbiosis and antibiosis, competition and help<br />
马丁 associate plants, corn with climbing beans<br />
they exchange favors, nitrogen and supports<br />
the beans climb the stalk, corn returns shadow<br />
3 2 kg of <strong>net</strong>tle into 50 gallons, a palm over the plant for 3 weeks.<br />
After 24 hours I use it to irrigate plants (diluted 1:10). A <strong>de</strong>coction<br />
of <strong>net</strong>tles cures oily skin, makes hair shiny, strengthens them and<br />
fights dandruff and greasy hair.<br />
4 If you burn leaves and stems with a candle, white silica revenues.<br />
5 The B vitamins contained in yeast, ad<strong>de</strong>d to cat food (1<br />
teaspoon), has smell that parasites and fleas hate.<br />
6Wasps also lay eggs in the larvae and caterpillars. To unwelcome<br />
pests that inva<strong>de</strong> beyond measure my orchard, I smear burned<br />
olive oil on the branches of tree.<br />
LIBER TAG ES 118
LIBER TAG ES 119
I fill the winter gar<strong>de</strong>n, with cabbage & radishes<br />
chicory and lettuce, onions, fennel & cauliflower<br />
the fast Radish, I sow each fortnight of month<br />
young leaves in salads, ol<strong>de</strong>r leaves in soups<br />
weeding with coarse salt, water cooked potatoes<br />
on Bramble & bush, invasive plants among crops<br />
as I leave the <strong>net</strong>tles, which increase force<br />
Tomato repress grass, but it repress also apricot<br />
plant dominated by weeds, follows the strongest<br />
I spud weeds after rain, and I sow clover seeds<br />
while Pimpernel grass, it grows each season<br />
I wait a strong cold, and I uproot its bush<br />
Hemp inhibits, more pathogenic organisms<br />
Datura is shelter, by the Japanese beetle 1<br />
Rosemary and Sage, with leeks and smell<br />
rejecting the fly, the scourge of carrots<br />
fumigation of dry leaves, the Oak tree<br />
insi<strong>de</strong> a clay pot, displaced more flies<br />
Tansy water and Pyrethrum, good insectici<strong>de</strong><br />
as chickens and ducks, my gar<strong>de</strong>n insectici<strong>de</strong><br />
Rabbits do not like, garlic and onions smells 2<br />
Pumpkins with Potatoes, do not like each other<br />
as geraniums and beetles, chickens & Hellebore<br />
Monkshood with Peonies, don't like other plants<br />
fresh Cucumber slices, discourages cockroaches<br />
more Euphorbia plants, mice and rats away<br />
Lysimachia nummularia, is grass of snakes<br />
Snake heals itself, ingesting this plant<br />
the Delphinium is toxic to men and cattle<br />
Dittany smell, it send away the poisonous<br />
Hemlock gaunt, stench of urine of mice<br />
Goat eats Hemlock, without suffering damage<br />
Pigs & chickens die, eating Henbane root<br />
while it tries the Thrush, as an antidote<br />
as after eating, a spi<strong>de</strong>r for breakfast<br />
Goat does not <strong>de</strong>spise, poison nightsha<strong>de</strong><br />
Goat eats Laburnum flower, toxic to human<br />
we get poisonous effect, if we drink its milk<br />
indifferent to Toads, Geese become angry<br />
If Donkeys eat it, they blessed sleep<br />
1 mature seeds of Datura kill the chickens in a natural slaughter,<br />
while hemp seeds get drunk them. The seeds of amaranth and<br />
millet are good meal. Birds eat the fruit of the poisonous<br />
nightsha<strong>de</strong> and ivy plants without suffering damage. Hemlock<br />
kills horses. The latiro seeds are poisonous and just two Ricinus<br />
seeds, are fatal to humans and animals.<br />
2 Rabbits do not cross a bor<strong>de</strong>r of onions as fence in a gar<strong>de</strong>ns.<br />
罗慕洛 tells us, the symposium tonight<br />
the story of a ritual, his practice of care<br />
born on Momon river, he lives in Hariquina<br />
a small village, two hours away from Lima<br />
he ma<strong>de</strong> a long trip, from Perù to Chile<br />
along with Miguel, his good explorer friend<br />
tonight human heart, is migratory stream<br />
Chile has long land, from North to South<br />
the diet forms the man, gives him i<strong>de</strong>ntity<br />
adapts to a given location, totems intimacy<br />
Awá of the Amazon, has the Forests blood 3<br />
Yamana fishermen, have fat un<strong>de</strong>r skin<br />
aboriginal Alakaluf, of the Magellan Strait<br />
they use light more coals, flint on pyrite<br />
introducing on canoes, numerous coals<br />
for talking by smoke, to Darwin Explorer<br />
Fernan Magellan, exploring southern edge<br />
following large bonfire, of native Fuegians<br />
he baptized the land, the Tierra <strong>de</strong>l Fuego<br />
then hunger for gold, got war over there 4<br />
3 The Awá are intimately familiar with their forests, every valley,<br />
the course of water and trail is etched in their mind map. They<br />
know where to find the best honey, where are the trees of the<br />
forest bearing fruit and when the game is ready to be hunted. Their<br />
nomadic lifestyle is a precise way of life, so they can not conceive<br />
of leaving the place of their ancestors. In the ritual of the full<br />
moon, the men traveling to Iwa, the realm of the spirits of the<br />
forest. The stargate is a hunting lodge, a portal between 2 worlds.<br />
Women <strong>de</strong>corate husbands with feathers of a real vulture, using<br />
the resin trees such as glue. Later, the song of adults can become<br />
very strong, the men walk towards the dwelling of spirits and the<br />
children fall asleep in the moonlight. Men go into a trance just by<br />
singing, and when they reach the iwa, they meet the souls of their<br />
ancestors and the spirits of the forest to ensure a successful hunt<br />
because the iwa it is also the home of animals totem.. They love a<br />
lot of breeding animals company: Raccoon bears, boars, real<br />
vulture and monkeys, their favorite. Although the monkeys are a<br />
food source, when a puppy monkey comes into a family and be<br />
breast fed, will never be eaten. Although back in the forest, Awá<br />
will recognize it as a member (hanima). "罗慕洛<br />
4 Ferdinand Magellan on October 21, 1520, he ventured into<br />
narrow passage that connects the Atlantic to the Pacific. Four<br />
large tribes lived in Tierra <strong>de</strong>l Fuego at boundaries of Antarctica<br />
and ma<strong>de</strong> up the nation Fuegina. Were massacred by smallpox,<br />
measles, and gifts of meat poisoned. Spanish, Croatian, French,<br />
Italian and English in the gold rush did a hunt for natives staring<br />
mo<strong>net</strong>ary compensation for those who kill or capture them. The<br />
aboriginal population (Fuegians) of Tierra <strong>de</strong>l Fuego, from about<br />
ten thousand resi<strong>de</strong>nts was reduced to small groups in extinction:<br />
the Alakaluf of South (Punta Arenas, Dawson islands, Puerto<br />
Natales); the Yahgan/Yamana of Beagle Channel and Navarino<br />
islands; Ona's of Big Island (Tierra <strong>de</strong>l Fuego). These people in<br />
1882 already accounted for 120, 61 and 44 individuals.<br />
LIBER TAG ES 120
Indians captured, displayed in exhibitions<br />
they were presented, to pleasure theories<br />
of Darwin evolution, for men of the time<br />
also native Filipinos, were carried there 1<br />
第六 reminds us, the Penan and Igorots<br />
people resist to keep, clean their place 2<br />
they were protests, to obtain in<strong>de</strong>pen<strong>de</strong>nt<br />
against repression, 罗慕洛 now speaking<br />
also after each Fair, more natives were<br />
returned their land, some were forgotten<br />
Magayan of Mindoro, and Igorots of An<strong>de</strong>s<br />
they like to go back, Philippines homes 3<br />
1 Ona peoples captured by a group of colonists was exposed by a<br />
contractor to the Paris Exposition in 1889. Then, the universal<br />
exposure in Saint Louis, in 1904, organized to commemorate<br />
100 years from the purchase of Louisiana from France, five<br />
years after the American conquest of the Philippines, was able to<br />
show Filipinos groups: Tagalogs, Visayans, Igorots, Tinguianes,<br />
Pampangans, Kalingas, Mangyans, Negritos, Bagobos. The Fair<br />
lasted seven months and unfol<strong>de</strong>d in 1300 hectares. The stand<br />
(47 ha) where they performed, inclu<strong>de</strong>d 1,100 native Filipino<br />
folklore: Women, men and children of various ethnicities,<br />
imported for the occasion guar<strong>de</strong>d by Filippin soldiers. Igorots use<br />
cooking dog meat and this gave rise to the name hotdogs, sold at<br />
the pavilion. The Director of the World's Fair, Fre<strong>de</strong>rick Skiff,<br />
indicated the project future in which different races and nations<br />
progressed in <strong>de</strong>veloping Gregorian culture, the training of nonwhites,<br />
began in the Philippines where the U.S. had lost 10,000<br />
soldiers and spent 600 million dollars to crush the resistance of the<br />
nomads Fuegians, on the coast or inland<br />
they <strong>de</strong>velop habits, according their diets<br />
they migrate very close, to Antarctica land<br />
like their North cousins, Inuit of the Arctic<br />
Yamana and Alakaluf, fishing with canoes<br />
they diet base on fish, sea birds and seals<br />
sometimes they eat meat, of a whale fat 4<br />
with spears and harpoons, throw with class<br />
Ona's living interior, hunting to Guanaco<br />
they hunt for meat, and leather for tent<br />
the initiation sites, are the tents of rituals<br />
where share myths, and shamans caring 5<br />
Miguel explorer, he is also a curan<strong>de</strong>ro<br />
he uses medicine, hongo and huachuma<br />
lives Hariquina village, 2 hour from Lima<br />
held on his terrace, two meters Cacti row<br />
After a simple meal, without sugar or salt<br />
He prepares the mesa, with Shipibo textures<br />
it's a table ceremony, to remember the purpose<br />
strength of the care, that is offered in ritual<br />
colony along with other islands Pacific (Guam, Samoa, Midway,<br />
Hawaii) and have two distinct groups: assimilated and Spanishspeaking<br />
majority and various indigenous minorities, culturally<br />
Filipino in<strong>de</strong>pen<strong>de</strong>nce movement.<br />
and economically in<strong>de</strong>pen<strong>de</strong>nt. The law of individual land<br />
2 第六 met Bruno Manser, a Swiss who spent six years sharing life ownership (monopoly of Theodosius), incomprehensible to the<br />
of Penan giving them a voice to the global eco: You have world, natives, causing riots and provi<strong>de</strong>s that all the land not legally<br />
let us protect the woods! The forest provi<strong>de</strong>s us shelter, food, claimed and <strong>de</strong>clared public was offered for sale. The Cordillera<br />
medicine and i<strong>de</strong>ntity. "The Penan of Borneo, live in the world's comes overrun with pharaonic projects to boost industrialization,<br />
ol<strong>de</strong>st rainforest (150 million years), in small group , little but that hurt her ecosystem. Many Indians, unable to cultivate,<br />
accustomed to the conflict, do not know hierarchical divisions. were forced into poverty or urbanization. Start logging between a<br />
Their children are members of society but they are rarely punished few companies for cutting and transporting timber. The protest<br />
or forced to do something. Their veneration for the el<strong>de</strong>rly is that was organized into local indigenous committees allies and marks<br />
also addresses government officials, who <strong>de</strong>port them in camps the birth of an organism indigenous for the creation of an<br />
where Penan die of hunger and diseases in or<strong>de</strong>r to facilitate the Autonomous Region. The government respon<strong>de</strong>d with military<br />
<strong>de</strong>forestation of their forests by exporting high quality wood all repression. Igorot make international diplomatic activity and<br />
over the world. The Penan survivors un<strong>de</strong>r the roof of the forest, resistance continues. "第六<br />
4 cultivating rice and tra<strong>de</strong> with other Dayak, exchanging the The diet of Fuegian tribes of the coast (<strong>de</strong>scendants of the<br />
products of forest with salt, iron tools, pots and other objects. Mongols) was low in plant foods but rich in animal fats, which<br />
3Alaska-Yukon-Pacific Exposition in Seattle (1909): a group of were stored in special casings buried un<strong>de</strong>r ground, to make them<br />
Igorot, forgotten in Chicago, expects to be back home. Their story, go rancid optimally (what appeared to Darwin as a cannibalism).<br />
published in newspapers, softens the public American, so between Their incredible ability to withstand the icy cold was possible,<br />
1900 and 1914 growing fascination with the tribes mountains. the thanks to the diet, because of the formation of an exten<strong>de</strong>d fat<br />
natives of the Philippines An<strong>de</strong>s, living north of the archipelago, layer un<strong>de</strong>r the skin, similar to that of the animals they hunted.<br />
5 they call themselves Kaigorotan, but others call them Igorot, Their dress was a cloak of Guanaco skin, used also to form the<br />
peoples of the mountains. They live in villages and cultivate Rice. internal camps (tents), while the coastal tribes lived in huts. Their<br />
The archipelago also live: Negritos, Dumagat, Moro of Mindanao social life is exercised in hunting expeditions, and in large tents,<br />
and Magayan of Mindoro island. Four million people divi<strong>de</strong>d into places for education and training of young people and shamans.<br />
forty different groups. In 1500, attracted by gold mines, Spanish The shaman in trance traveling to other worlds to summon aid,<br />
(supported by the action of missionaries) begin the colonization of exchanges, healings, climate control, retaliation and revenge.<br />
the Philippines, which will run for four centuries. The natives of Among the animals mythologized by Fuegians, a Hummingbird<br />
the Cordillera and Muslim islands, contacted by Arab merchants the Albatross and the Sea Lion. The myth of the flood, caused by<br />
in the fourteenth century (Moros), resist a couple of centuries. The Women-moon (grand but wicked wife of the rainbow) killing the<br />
Spaniards leave the archipelago in 1896, but the natural resources Old-Sun in the sky, explained the causes of climate perpetually<br />
attracted the U.S. Three years after Philippines became American stormy and the origin of <strong>de</strong>ath.<br />
LIBER TAG ES 121
Mesa well dressed, with the Shipibo's ornaments<br />
Embroi<strong>de</strong>ry & pots, and recurring yagè drawing<br />
a skull of Otorongo, candles and copal incenses<br />
exchange of words, background music of frogs<br />
He prepared Tea, cactus already suffered 1<br />
are the best plants, viable and resistant<br />
when it is cutted, it lives out of the soil<br />
least one year, then it sprouts new roots<br />
Miguel has collected, more specimens cacti<br />
from different places, and abandoned land<br />
strong are the cacti, those very stressed<br />
more water less force, of mescaline there<br />
Tricocereus family, it adapts and suffers<br />
but continues to grow, even on the ground<br />
is cultivated in the An<strong>de</strong>s, Las Alda area<br />
it comes from <strong>de</strong>sert, go to the mountains<br />
healers use Huachuma, <strong>de</strong>coction of Sierra<br />
knife takes away, the white inner matter<br />
sliced and cooked, with water and lemon<br />
it boils three hours, and a liquid extracted<br />
separated by foam residue, fast to swallow<br />
huachuma experience, lasts about ten hours<br />
it peaks from three, up to the six hours<br />
罗慕洛 <strong>de</strong>scribes 3 phases, during its time<br />
landscape relaxing, with a slight headache<br />
some nausea with cold, brings this medicine<br />
if the effect it late, is likely not to happen<br />
I eated cold mango fruit, one time in Perù<br />
It produced indigestion, along with headaches<br />
罗慕洛 then offered me, medicinal hot water<br />
the qi falls and rises, I walk around room<br />
he told me to keep on, singing or dancing<br />
after four hours, 罗慕洛 walks and talks<br />
about cacti stories, all points of view<br />
塞巴 ngo the young, had got a vertigo<br />
when we cross a stream, up on a trunk<br />
He begins his lesson, he drips sweat<br />
strip like snake, buttocks are engine<br />
his clumsy attempts, got fun all of us<br />
finally pass the test, by his motivation<br />
1 "A spoonful of San Pedro in the morning (15/20 g), is good for<br />
heart and digestions. To avoid rot, cuttings of cactus are<br />
let dry at the base before being planted. The Cactus strength<br />
<strong>de</strong>pends on water contains: more water less strength. The San<br />
Pedro cactus is sold as medicine (huachuma) in the markets of<br />
Peru, Chile and Bolivia, just as the mama coca leaf. "罗慕洛<br />
罗慕洛 next day, led 镭森 to the forest<br />
Iquitos botany reserve, with Hongo friends<br />
besi<strong>de</strong>s chinino tree, he shows us more trees<br />
that curing the malaria, and many other ills<br />
Hongo loves fresh, the juice of citrus fruits<br />
after an hour and a half, Hongo sings 3 cycles<br />
He teach the mysteries, of dragon river world<br />
we reflect into those stories, above & below<br />
塔拉斯 spoke about, Semmel his grandfather<br />
Semmel in Romania, knew two great travelers<br />
Eisenhaim magician, and doctor Philip Terc<br />
during their visit, to Sammel gypsies clan<br />
Eisenhaim enchanted, audiences in Vienna<br />
in games of illusion, revealing the souls<br />
together Philip Terc, an expert bee-stinging<br />
traveling the east, to investigate solutions<br />
they see my grandfather, rub painful parts<br />
with bees medicine, morning and evening bites<br />
both men saw more cases, of plague & cholera<br />
reduced and even cured, using a bites therapy<br />
the poison has more virtue, when inoculated<br />
for gout and rheumatism, there it was applied 2<br />
also for the arthritis, neuritis and neuralgia<br />
even against malaria, granpa Sammel used bees<br />
Philip and Semmel, making test on themselves<br />
while Eisenheim, enchants them with poetry<br />
Charlemagne and Ivan, were famous patients<br />
did the same treatment, using bees therapy<br />
they tried poisons, multiple zones of bees<br />
until the African bee, smaller and faster<br />
the apamina enzyme, a powerful antibiotic<br />
it is thirty times more, than snake venom<br />
venom taken orally, are both ineffective<br />
venom has formic acid, also the tryptophan<br />
dopamine and iodine, & magnesium phosphate<br />
chlorine potassium & calcium, norepinephrine 3<br />
2 "You start with 3 injections per day. The African bee gives 3<br />
bites per second, each bite leaves 0,012 mg of acid reaction toxin.<br />
Russians and Canadians have tested the action of bee venom on<br />
the central nervous system, as protection of injury from radiation<br />
and useful during cancer treatment. In the occasional bee sting,<br />
you pull out the stinger with a boxcutter, cover the wound with a<br />
piece of onion, plantain leaves, cabbage or spreading calendula<br />
tincture (flowers in alcohol for a week). Usually a doctor makes<br />
intramuscular injection of adrenaline to people allergic to the<br />
venom, to prevent anaphylactic shock." 塔拉斯<br />
3 The formal<strong>de</strong>hy<strong>de</strong> gas is suffocating and tear, it produces formic<br />
acid which is soluble in water and is strong disinfectant.<br />
LIBER TAG ES 122
Bee venom they got, had many properties<br />
revulsive & vasodilator, rubbed on the skin<br />
it thins the blood, gives tone to the heart<br />
it treats bronchitis, & inflammation of eyes<br />
it improves liver and nerves, curing fractures<br />
it accelerates in the breath, oxygen and heat<br />
it's immunizing agent, and radio-protective<br />
Sammel my grandpa, got news from the visit<br />
has the venom of bee, a transparent color<br />
its acre bitter taste, it is an acid reagent<br />
soluble into water, and easily it's <strong>de</strong>gra<strong>de</strong>d<br />
used by Eisenheim, in hypnotic responses<br />
it stimulates a very strong, smooth muscle<br />
it dries quickly, while it is well inhibited<br />
by ptyalin and pancreatin, digestive enzymes<br />
local anesthetic, it has neuro-toxic effects<br />
Eisenheim and Philip, then returned to Vienna<br />
gave antiseptics, to hospitals obstetricians<br />
doctor Terc zeroing, the maternal mortality<br />
then he migrates, from a thankless Vienna<br />
if more beekeepers, they become tolerant<br />
as allergic people, have anaphylactic shock<br />
swelling and pain, cramps and convulsions<br />
e<strong>de</strong>ma with the local, or general toxicity<br />
Grandpa Sammel was, friendly with snakes<br />
snake Viper in March, usually wakes up<br />
it has triangular head, and crushed eye<br />
short tail and body, scales on the head 1<br />
while Colubrid family, are harmless snakes<br />
long and slen<strong>de</strong>r body, long tail I can see<br />
they have few scales, also well distributed<br />
head and body united, pupils and round eyes<br />
Viper sixty centimeters long, up to seventy<br />
has pointed tail, bright colors on the back<br />
a broad strip on back, sometimes fragmented<br />
more vertical spots, and black-brown edged<br />
it has small head & eyes, and slen<strong>de</strong>r body<br />
top of muzzle upward, and triangular head<br />
its bite has two holes, of two hooked teeth<br />
has vertical pupil, as the various felines<br />
Its bite is rare event, it can be avoi<strong>de</strong>d<br />
I remember to walk, making noise on ground<br />
not I put hands, between rocks in the sun<br />
before sitting, I give a coup by my stick<br />
and if this snake bit, you lie down quietly<br />
make the victim calm, to get slow blood<br />
slowly spreads venom, you investigates bite<br />
to un<strong>de</strong>rstand type of snake, poisonous or not<br />
If it's poisonous, precise symptoms will appear<br />
pain and inflammation, on the affected areas<br />
discontinuos bleeding, and intense thirst<br />
then the dry mouth, followed by jaundice<br />
the first level of bite, is a local poisoning<br />
second level has, hypotension without shock<br />
vomiting and diarrhea, while the third level<br />
hypotension and shock, in blood is revealed<br />
symptomatic disor<strong>de</strong>rs, come after an hour<br />
cramping and restlessness, also <strong>de</strong>lirium<br />
you compress injured limb, by a bandage<br />
you complete halt, to gain a more time<br />
Symptoms vary, <strong>de</strong>pending on quantities<br />
poison absorbed, the weight & resistance<br />
as the minutes passed, digestive disor<strong>de</strong>rs<br />
interstices liquid, blood-kidney disor<strong>de</strong>rs<br />
muscle and cartilage, severe pain strikes<br />
Viper venom composed, enzymes & toxins<br />
milligrams varies, from five up to fifty<br />
it makes necrosis, the cells of the skin<br />
half an hour after the bite, pain appears<br />
swelling over area, surrounding the holes<br />
the absence of such, after two-three hours<br />
it tells us that poison, did not inoculated<br />
vipera e biscia<br />
1 "All four poisonous snakes of Italy, have the triangular head<br />
larger then body and upper eyelids that overwhelm the eye. The<br />
colubrid and harmless snakes have length more then 60 cm, dark<br />
color of the body and their bite have small holes.<br />
LIBER TAG ES 123
镭森 now leads us, on routes of Oceania<br />
He seems a helmsman, on a mythical canoe<br />
He follows Yulunggùl, a snake of Melanesya<br />
arriving to New Zealand, next to Tasmania<br />
Nothing form the egg, of the infinite been<br />
the gol<strong>de</strong>n egg was, the set of the worlds<br />
One generates Two, Two generates Three<br />
finally the Three, gave the ten thousand<br />
Pan Gu was born, as a primordial human<br />
he grew very big, separating mom and sky<br />
Pan Gu was in the middle, then his limbs<br />
broke into pieces, to islands giving birth<br />
the implementation of globe, has a price<br />
the first witness, eternal and unchanged<br />
he gives life to creatures, using himself<br />
beginning seasons, by changing situations<br />
to discover the existing, what is hid<strong>de</strong>n<br />
look insi<strong>de</strong> yourself, un<strong>de</strong>rstanding around<br />
Aotearoa is Yulunggùl, Pan Gu from a shell<br />
Rangi Nui is Sky-god, lying Pa-pua-gini<br />
Dragons in Polynesia, create progenitors<br />
by uterus of Thera, volcano erupts children<br />
they discover islands, Aotearoa to the Maori<br />
British joined country, Treaty of Waitangi<br />
It starts the Kiwi nation, with a fern tree<br />
Tane god of forests, geysers and canoeing<br />
influenced civilization, like the Kulkulkan<br />
dragons of Asia, & Queztlcoatl plumed snake<br />
Nagas are the same, hermits of the temples<br />
common ancestors, lords of Indian meetings<br />
they take on human form, as kundalini heat<br />
the sleeper is awakened, reborn un<strong>de</strong>rstanding<br />
Kulkulkan make colonies, on globe locations<br />
sensitive teachers, teaching their children<br />
medicine of the plants, together permaculture<br />
to unfold the awareness, of the human nature<br />
They teach to refine, insi<strong>de</strong> outsi<strong>de</strong> nature<br />
establishing schools, and temples around<br />
as human master, they go around the towns<br />
I know Shirdi and Khadra, beyond any time<br />
thin as snakes, they sang basic concepts<br />
in stories and tales, around evening fires<br />
they flow the knowledge, in many life forms<br />
as animals totem, and power teacher plants<br />
when it came dark age, dragon stop to fly<br />
the cosmos may cease, and dreaming go away<br />
on the Amazon river, went Queen of Forests<br />
stored dreams of snakes, Sachamama mother<br />
in their caves, dragons hunted were not<br />
all human fetuses, in uterus are dragons<br />
The village of Bezau, on Pannonia land<br />
remembers dragon story, link to the man 1<br />
A prosperous farmer, named Jolerbuel<br />
was visited by a beggar, one day of year<br />
Jolerbuel him out, without giving things<br />
Sky prepares fury, beggar says to him<br />
then sky turns dark, the storm roars<br />
stream of water fell, flooding all around<br />
in the middle of hurricane, was the beggar<br />
him with red rope, driving great dragon<br />
was Jolerbuèl petrified, remains to watch<br />
swirling of the trees, coming next to him<br />
all his wealth, was lost in few minutes<br />
by the beggar dragon, high on the cliffs<br />
also Hei<strong>de</strong>lberg city, dragons had friends<br />
a citizen found, eggs close to the river<br />
he cares for them, in his homes security<br />
Dragons fed his fire, during winter blow<br />
dragons are popular, by local blacksmiths<br />
they forged crafty, the very fine steel<br />
the female dragons, they like most water<br />
helping fishermen, using their language<br />
friends of dragons, awaiting their return<br />
with recurring festivals, water and fires<br />
wise men & women, open heart and minds<br />
they live in symbiosis, with inner dragon<br />
1 The Dragon of Pannonia recalls the people of Tyrol when living<br />
in peace. The Dragon, into Native's Thera dreams (Indians,<br />
pigmin, igorotes, aborigens), is the guardian of the no-historical<br />
worlds and of the Blue Spice evolving consciousness of human<br />
beings toward self (re) cognition, and removing the fear of<br />
Death. The Dragon, in its myriad forms, lies asleep in various<br />
landscapes: forests, rivers, oceans, hills, valleys, rocks, pots,<br />
meteorites, myths, rituals, archetypes, sounds, smells, creatures..<br />
pending for providing the visionary milk of his/her breasts.镭森<br />
LIBER TAG ES 124
Kundalini dragon, listen to their signals<br />
Zhong long of China, knowledge passed down<br />
Sun is Long Zhu, Zhu Yin is the darkness<br />
Yin Yang it leads, in the natural course<br />
when it opens its eyes, the day appears<br />
when it closes its, the night reappears<br />
It is summer, when it breathes<br />
It is winter, when it expires<br />
it's small as a bug, big as the world<br />
it flies in the sky, it plunges in water<br />
it has a camel head, and horns branched<br />
the neck of a snake, eyes like rabbit<br />
it sleeps and wakes, the rainy season<br />
flying too high, it collects drought<br />
flying too low, it is the oceans King<br />
if it get distracted, come the floods<br />
Insi<strong>de</strong> human body, is the morning Yang<br />
emerges from the earth, energy revives<br />
Fenghuan Phoenix, sun and fire together<br />
has body of swans, and back of the turtle<br />
on Mediterranean sea, it's called Heracles<br />
combined with Adrastea, both are wing snakes<br />
staying intertwined, in constant intercourse<br />
All they generated, by the germ of the egg<br />
Loose from the embrace, then the egg split<br />
It was heaven and earth, which freed Phanes<br />
Phanes mud dragon, the new world con<strong>de</strong>nsed<br />
Phan hermaphrodite, Protogonos was named<br />
born from this egg, primal shining light<br />
four horns and eyes, the huge gol<strong>de</strong>n wings<br />
closed in the cave, give life to the elements<br />
create all the races, his sons Gaia and Uranus<br />
Gaia love Uranus, and regenerates constantly<br />
the Cyclops and Titans, besi<strong>de</strong>s all the Gods<br />
Kronos expects Uranus, coming in the clouds<br />
it catch its genitals, during its rain coitus<br />
Gaia is fertilized, by Phan-Uranus-Kronos<br />
springs plants and animals, and human race<br />
Phan passes the scepter, to Gods of Olympus<br />
then he went hid<strong>de</strong>n, in forests and rivers<br />
then Jupiter-Zeus, gave love to Gaia-Thera<br />
reflected into gods, Zagreus and Persephone<br />
also Pythia the oracle, in the city of Delphi<br />
remembers the nature, of cyclical world<br />
LIBER TAG ES 125
Julio, 塞巴 skribis:<br />
my name is 塞巴, I lived at Terabuti temple<br />
I had there a simple life, working a gar<strong>de</strong>n<br />
I ad<strong>de</strong>d my daily waste, to the compost pile<br />
at center of gar<strong>de</strong>n, then I use to water it 1<br />
I captured an earthworm, it digs and digests<br />
it mix and migrates, insi<strong>de</strong> my gar<strong>de</strong>n compost<br />
transform residues, into humus black butter<br />
I compare composting, to wine-fermentation<br />
Earthworms will leave, at the end of work<br />
they go to another hole, with new compost<br />
the earthworm makes it neutral, acid soils<br />
like a good gar<strong>de</strong>ner, tasks it tells me 2<br />
Earthworms come out, at night from burrows<br />
they look up wire straw, and curled leaves<br />
through the mouth, they stick it in the soil<br />
evacuating this meal, in piles above ground<br />
I recover the soil, of Moles and Earthworms<br />
to employ for vessels, sowing and potting<br />
it is fine rich soil, lumpy and ventilated<br />
it has minerals, and makes my soil drained<br />
with bristle it moves, it breathes by skin<br />
multiple organ it possesses, insi<strong>de</strong> its body<br />
hermaphrodite worm, has organs duplication<br />
a pair per segment, into rings repetitions<br />
1 It is necessary to water the gar<strong>de</strong>n's hole at least once a week in<br />
summer and every 2 weeks in winter days, excluding rain.<br />
2A chemical fertilizer has 110 earthworm, human feces manure<br />
has 186, composted soil 370 earthworm, ground herbs 590<br />
earthworm.<br />
I see in my compound, pointy red Earthworm<br />
艾米利亚 gets up on his finger, then tells me<br />
the earth is its space, in waste is at home<br />
It produces a soil, very fertile and glue<br />
more humus emerged, his body has passed<br />
It sends un<strong>de</strong>rground, the rocks gradually<br />
a Blackbird with its beak, on the ground stakes<br />
earthworm it grabs, pulls and that breaks<br />
The piece in soil, has a head still alive<br />
it regenerates its body, lost during game<br />
Earthworm at spring, has large orange wall<br />
eggs with poison, to discourages birds taste<br />
if I put the tablet, diagonally on ground<br />
I drum by finger, an invitation to earthworm<br />
earthworms instinct, is get out to that call<br />
to prevent moles attack, and heavy rain water<br />
Mole it looks like Platypus, it has soft fur<br />
useful for ground, it reduces harmful insects<br />
it has tiny eyes, and a nose-smell very large<br />
it eats insects and worms, as much as its weight<br />
if the soul is disturbed, a lot by the moles<br />
it means that climate, is changing to rain<br />
Mole goes on surface, frantic searching food<br />
the Mole drains their burrows, after rain<br />
my Mole digs, more tunnels branching<br />
it goes across when hunting, at eight pm<br />
earthworms & beetles, and other insects larvae<br />
raise new mounds, on earthworks result of mole<br />
I put on straw stalks, along their gallery<br />
the movement reveals, if Mole hunting or fleeing<br />
an earthworm crawling, on the stone floor<br />
gets mole behind, to follow the whole track<br />
Anemone stands erect, with sun & mild weather<br />
it reacts to light-dark, before other plants<br />
if a little dark, the stem get close and bend<br />
because of lymph pressure, by heat and light<br />
If Cricket sings a lot, it announces the wind<br />
a Cuckoo and more Cicadas, stop the concert<br />
when a Cicada sings a long, during September<br />
it is little rain in October, until November<br />
I listen Crickets sings, on summer evenings<br />
they rub the wings, and they eat my cereals<br />
the Chinese use them, as guardian crickets<br />
crickets stop wings, if they hear a noise<br />
LIBER TAG ES 126
If the before season, is low Grasshopper<br />
the winter to come, will be more rigid<br />
the Firefly fairy, established good weather<br />
if until May-June, it enlighten my grain<br />
I captured a Firefly, it turns its light<br />
I put it in freedom, still it shines lights<br />
in beautiful June evening, fireflies twinkle<br />
brighten the light, if males breathe more oxygen<br />
male Grasshoppers, continuously waffling<br />
Females recalls have heard, since kilometers<br />
they tend the legs, on which are their ears<br />
fly from his companions, directed by the sound<br />
Is the Sun<strong>de</strong>w plant, which lures many insects<br />
with a fake honey, entangles them prisoners<br />
then its corrosive juice, eat them slowly<br />
it also crumbs cheese, crumble all away<br />
the Butterwort plant, it also carnivorous<br />
by living in damp rocks, scarce nutrient<br />
it ensnares and digests, insects on leaves<br />
it gets substances, from bodies that dissolves<br />
the Beetle larvae, it lives insi<strong>de</strong> the soil<br />
adult finds its way, it swells and fly away<br />
buzzing & smell leaves, its nose on antennas<br />
it turns on the plants, to meet male & female<br />
the gol<strong>de</strong>n green Beetle, it is unable to fly<br />
hid<strong>de</strong>n un<strong>de</strong>r a rock, it goes hunting at night<br />
exterior & interior homes, eating caterpillars<br />
the black and yellow beetle, it eats small fish<br />
a beautiful Scarab bright, I met in the spring<br />
its larvae go on flowers, waiting for bumblebee<br />
they grab it to travel up, to its final nest<br />
they eat eggs & honey, and wait for change<br />
Shrews hunt, equals the weight of the body<br />
it eats snails and worms, insects day & night<br />
afraid the puppies, they stick to each other<br />
and the long caravan, driving their mother<br />
Vole with small eyes, <strong>de</strong>vastated the gar<strong>de</strong>ns<br />
it has roun<strong>de</strong>d snout and tail, and small ears<br />
a barrier of garlic, is cordon of <strong>de</strong>fense<br />
the ro<strong>de</strong>nt Vole, garlic can takes away<br />
I watch a Thrush bird, it's breaking a shell<br />
it breaks over rock, leaving the remains around<br />
Ants are cleaning, the skeleton of <strong>de</strong>ad bird<br />
by germ formic acid, that food has digested<br />
艾米利亚 shows me, these aphids on the<br />
plant<br />
this indicates an imbalance, on that apple tree<br />
Ruta bitter plant, planted around the stem<br />
it infects the roots, then the aphids leaves<br />
an adhesive belt, around fruit trees stem<br />
prevents ants, to bring on top of branches<br />
females of aphids, which found colonies<br />
Pyrethrum also, chases insects trouble<br />
I spray on plants, maceration of herbs<br />
sometime the water, of cooked potatoes<br />
on more plants of low cut, I sprinkle salt<br />
or oak dust, to asphyxia and <strong>de</strong>hydration<br />
insect eggs and larvae, I cover to suffocate<br />
I spray on green foliage, mycosis calm down<br />
if I plant a Wormwood, it acts as a draw<br />
to friends Ladybugs, which eat aphids<br />
Nettle helps, the presence of ladybugs<br />
I put a few <strong>net</strong>tles rows, to attract them<br />
I look ladybugs larvae, with magnifying glass<br />
on my Artichoke plants, <strong>de</strong>vouring aphids<br />
I raised the ladybugs, in a glass container<br />
larvae gray-purple, and yellow-blacks dot<br />
are <strong>de</strong>vouring the aphids, reared by ants<br />
Ants get back sugar, from aphids ejection<br />
Ladybugs with seven-point, feel imminent<br />
they fly in mid air, if the climate change<br />
Dragonfly flies above the water, if it rains<br />
when it flies high, the climate is beautiful<br />
the Dragonfly larvae, it has a special mask<br />
which it capture prey, by a quick movement<br />
on Summer it is on stem, in or<strong>de</strong>r to change<br />
Dragonfly comes out, the wings it can har<strong>de</strong>n<br />
the insects can feel, the pressure changes 1<br />
the Flea pinch me, if the climate is changing<br />
the Mosquito is insistent, rain is consistent<br />
Mouse is harmless, it has blacks eyes<br />
1<br />
it is cereal ro<strong>de</strong>nts, coveted by predators Sometimes swarms of insects run into unexpected currents.<br />
on thorns of hedge, I see it with more insects<br />
Millions of ladybugs driven on the open seas and brought back by<br />
the waves, they end up on the shoreline, then you can save them<br />
because a singing Bird, it impales its prey with fresh water and sugar. The stag beetle (Lucanus cervus) if<br />
unusual buzzing flies at dusk, announces change of climate.<br />
LIBER TAG ES 127
swarms flying high, if the sky blue curtains<br />
Mosquito does not come, close to oil lamps<br />
the petrol diverts them, out from my body<br />
on a cuckoo flower, I see clumps of foam<br />
nest of white saliva, of a Cicada larvae<br />
艾米利亚 tells me, about Pike migratory fish<br />
in Spring it passes, from lakes to rivers<br />
they lay their eggs, in streams in meadows<br />
they <strong>de</strong>vour one another, if there are no larvae<br />
I see Pike in stream, individually or in pairs<br />
their aerodynamic shape, it helps the journey<br />
if I try to touch it, it fast flickers against<br />
obscure its escape, with mud on the bottom<br />
Eel on dark nights, from May until Autumn<br />
are going to the sea, then continues out<br />
they lay their eggs, on warm Caribbean seas<br />
is a bold migrations, through streams & meadows<br />
youngs eel coming from the sea, in large herds<br />
they are transparent, and long just a finger<br />
adult become gray, hiding by day un<strong>de</strong>r rocks<br />
I can take eel easy, short walking on shore<br />
I see Toads to sleep, with its snakes enemy<br />
reptiles & amphibians, hibernate in winter<br />
Frogs at bottom of ponds, away from the ice<br />
when Frog singing, the climate is changing<br />
a beautiful water Frogs, I watch in a bath<br />
in the small pond, they love to do the <strong>de</strong>w<br />
they tan among the trees, jumping to hunting<br />
insect prey they caught, by means of saliva<br />
even twenty years it lived, a rare green frog<br />
hid<strong>de</strong>n among the bushes, cleverest camouflage<br />
a Toad from a pond, it produces music wedding<br />
surprised on the banks, it changes skin upsi<strong>de</strong><br />
Toads love mushrooms, and Frogs seem fairies<br />
they are singing concert, with my chickens<br />
Wasps and hor<strong>net</strong>s, are flying around here<br />
buzzing on flowers, of various species<br />
frogs of water, make songs of true love<br />
without opening mouth, emit sound by nostrils<br />
the sound is enhanced, by breathe air bubbles<br />
on their cheeks & throat, inflating balloons<br />
they have gills then lung, so to breathe 1<br />
Misgurno fish of the marsh, has swim blad<strong>de</strong>r<br />
it reacts to pressure, it changes each hour<br />
its gut fills on surface, it absorbs oxygen<br />
its gut inhales and exhales, the breathing<br />
this basic strategy, allows it to survive<br />
in more stagnant waters, oxygen-poor<br />
I had got insi<strong>de</strong> ponds, also red fishes<br />
they survive well, in winter and summer<br />
swimming Snails, through their mucous<br />
they walk in a minute, twelve centimeters<br />
even a sharp razor bla<strong>de</strong>, did not hurt it<br />
because of lubrication, the snail it gives<br />
mucus smooths the road, it dry in sun shines<br />
it protects snail home, by the Ants attack<br />
Snail blows into mucus, gets barrier bubbles<br />
finally it rest, by eating a banana peel<br />
the month of July, I 塞巴 went for camping<br />
to observe the creatures, as I go for a walk<br />
insects and animals, or air and ground water<br />
Plants around me, and un<strong>de</strong>rground mushrooms<br />
I go around as a pilgrim, place after place<br />
through the countrysi<strong>de</strong>, and insi<strong>de</strong> the woods<br />
I keep dry cheese & bread, a bag on shoul<strong>de</strong>r<br />
together a book, holy book of Libertages!<br />
I sing constantly, everywhere in spirit<br />
I exploit opportunities, by listen & smell<br />
through the adventure, I joy without end<br />
Heart may overflow, won<strong>de</strong>r never ending<br />
the perpetual Song, ceaseless effort is<br />
of the human spirit, it teach to my self<br />
I meet a hermit, in a cave she was awake<br />
so when I sleep, I still hear her heart<br />
Newts in the Spring, splashing in marshes<br />
1 "the fish prune and clean up the water (like the sand of the sea),<br />
the bright males, are courting females<br />
they eat water fleas, and mosquito larvae<br />
and eliminate, in concert with the amphibians, eggs and larvae of<br />
the mosquito. The misgurno fish is as big as a pencil and yellowbrown<br />
lines, it runs a lot when the weather changes.” 艾米利亚<br />
LIBER TAG ES 128
She perform dances, it rain with clear sky<br />
I swim in the rain, of the summer climate<br />
leaves of Alchemilla, collect any <strong>de</strong>w drops<br />
a plant in summer, it exu<strong>de</strong>s a lot of water<br />
when the light blinds, and silence reigns<br />
Pan I perceive, mystery in the presence<br />
God of rural life, resting in the afternoon<br />
it is trembling air, motionless summer<br />
a Praying Mantis, is undisputed queen<br />
I see often it on stubble, after I harvested<br />
along with grasshoppers, announcing temporal<br />
it remind me the Shaolin, worship of ancestors<br />
I pronounce its name, pru<strong>de</strong>nt subheading<br />
then a roar of thun<strong>de</strong>r, frightens children<br />
is grandfather who knocks, I tell to kids<br />
he rinse the barrel, or his wood he splits<br />
after the rain, we look Grandpa earthworm<br />
Rolling on the ground, gaining benefits<br />
among new mushrooms, and poppy flowers<br />
I feel like blue elf, talking with Mantis<br />
we call caterpillar, mother of the pine<br />
the Cat is driving us, on top of the hill<br />
an immediate experience, is the simplicity<br />
I sing with the lips, the enraptured heart<br />
I sing from Tago book, I learn prayers<br />
it is essential gui<strong>de</strong>, then I contemplate<br />
when I go to walk, alone and in silence<br />
I stop and won<strong>de</strong>r, in front a simple flower<br />
I repeat patient, the verses of sad-guru<br />
I rest in the hut, and working the gar<strong>de</strong>n<br />
is light at the beginning, then it is heavy<br />
I want to sleep, my conscience it <strong>de</strong>mands<br />
befall the thoughts, like clouds on me<br />
struggle that now bears, to obscure world<br />
I find every ego fears, prayer of the heart<br />
Libertages encourages me, to transcend mood<br />
I invoke Shirdi Sai, in singing of passage<br />
I go back to the hut, two days of running<br />
then I continue to sing, without distraction<br />
light and easy flowing, without constraint<br />
if I purify the mind, praying all the time<br />
simplicity of heart, may joy in kidnapping<br />
I feel another world, without difficulty<br />
Heart goes into heat, not tired to play<br />
then my little hut, it seems to be building<br />
I sing Tago name, to removes embarrassment<br />
I spent the whole summer, with sunny <strong>de</strong>light<br />
dreaming of woods, Hmong villages and gar<strong>de</strong>ns<br />
subsi<strong>de</strong>d distractions, my song was resurrected<br />
I pick gar<strong>de</strong>n vegetables, and wan<strong>de</strong>ring life<br />
I listen to myself, to sing in cold winter<br />
if I get hit by frost, I increase praying<br />
then I feel warm, and loved and comforted<br />
If hunger is urgent, I sing with inspiration<br />
when my spirit became, simply essential<br />
nothing holds me, I need to sing incessantly<br />
if totem ancestors, are walking on the road<br />
the birth and <strong>de</strong>ath, I watch as a stopover<br />
also human hunter, go hunting for needs<br />
to nourish the body, and soul of the dream<br />
I look at Therabuti, animals and insects<br />
fascinating creatures, prey and predators<br />
a Spi<strong>de</strong>r predator, running above the water<br />
if it wants to hunt, it plunges un<strong>de</strong>r water<br />
a black spi<strong>de</strong>r, goes to the pond in winter<br />
it goes insi<strong>de</strong> a shells, floating on water<br />
the Mice with its paws, turn over its nest<br />
it feel signs of rain, it <strong>de</strong>sires to sleep 1<br />
Lizards in a meadow, remain for years<br />
hi<strong>de</strong> in burrows, from mice and moles<br />
it has faster reflexes, then our movement<br />
it lost its tail, it grows back in a month<br />
Lizard's throat, swollen then <strong>de</strong>flates<br />
lizard stops if it discovers, to be observed<br />
with forked tongue, enemies & friends it sniffs<br />
it emits pheromones, to find its way to home<br />
I get used to without fear, feeding on my hand<br />
with bugs of flour, and honey it love a lot<br />
warmth of my hand, it absorbs and is revived<br />
between mosses and anthills, it hi<strong>de</strong>s the brood<br />
I can feel pleasure, it incites me to follow<br />
the natural effect, it's produced by exercise<br />
1<br />
after the first thrust, it is running a whim mice by high-pitched squeal, predict the weather if they leaping<br />
I anoint the mechanism, giving new impulses<br />
dancers. As if the rain comes they run. If the country mice enter<br />
the houses, it is cold or bad weather.<br />
LIBER TAG ES 129
It eats mosquitoes, spi<strong>de</strong>rs, caterpillars & flies<br />
butterfly pupae, and it licks the water drip<br />
two Flies around, are cleaning their legs<br />
to avoid ending up, among lizards narrow<br />
its cousin the Chameleon, is in my terrarium<br />
It changes its color, by climates and emotions<br />
it has a long tongue, licking various branches<br />
to capture prey, with its viscous cells<br />
faithful to its shrubs, <strong>de</strong>fen<strong>de</strong>d by fellow<br />
It starts slow movements, tied to a territory<br />
it seeks in the morning, a point to keep warm<br />
Always the same place, in the daily rhythm<br />
It moves by crawling, to the ends of branches<br />
in the event of a threat, gets down to the ground<br />
Chameleon swells strongly, when it is irritated<br />
or is in competition, the <strong>de</strong>signs have changed<br />
Female with eggs, the color will be vibrant<br />
it has good appetite, especially in the hatching<br />
it begins to look for food, worms and millipe<strong>de</strong>s<br />
lurking in ambush, of arthropods & grasshoppers<br />
It captures a lot of wasps, grabbed by the head<br />
that cuts with the bite, avoiding the sting<br />
It drinks the <strong>de</strong>w, on the leaves collected<br />
and lay its eggs, with shelled parchment<br />
I see a <strong>de</strong>ad Fly, it is white and pow<strong>de</strong>red<br />
by a fungus mycelium, that killed fly and eats<br />
I breed sometime the Flies, insi<strong>de</strong> a glass jar<br />
the female fly is larger, wintering in homes 1<br />
I watch Ants, they take care of other larvae<br />
exposing many eggs, in the sun to heat<br />
the night shelter, from cold and moisture<br />
Ant breeding insects, for food <strong>de</strong>rived<br />
with olfactory organs, located on antennae<br />
Ants found the road, track by the sisters<br />
carrying caterpillars, and seeds to the nest<br />
they remain confused, if I put unusual odor<br />
艾米利亚 was increasing, the houses of ants<br />
for trees to help, or <strong>de</strong>grading more strains<br />
attracted by the honey, over a rotten log<br />
Ants eat the insects, living in the tree<br />
pine needles and moss, and direct sunlight<br />
anthills of the <strong>de</strong>ep, above and below soil<br />
help ventilation, of tunnels and formic acid<br />
their long roads come out, in all directions<br />
leading into the woods, along with their odors<br />
Ants are gathering, more seeds of violets<br />
snacking on the way to home, the seed falls<br />
then I look sprout plants, over those paths<br />
show me the way, tracked by the symbiont<br />
an ant-hunter, makes holes in the sand<br />
as a funnel trap, which passes by ant<br />
its predatory larvae, shoots sand grains<br />
ant falls helpless, ends up in small pieces<br />
Ants without wings, is called Cinipe wasp<br />
it drilling oak buds, during Winter time<br />
the buds in Spring, become fungal galls<br />
balls home for larvae, of their daughters 2<br />
As any free pilgrim, seeking an answer<br />
the ancient question, pray without ceasing<br />
so 镭森 teacher, foun<strong>de</strong>r of Therabuti<br />
he teach us to begin, to sing all the time<br />
before a <strong>de</strong>cision, the man has hesitated<br />
a lack of clarity, it is taking up his mind<br />
then by the choice, he consumes <strong>de</strong>cision<br />
he regains freedom, he matures in action<br />
a pilgrim gradually, increases repetitions<br />
3 thousand to 6 thousand, up 10 thousand days<br />
then no longer counts, his lips go by themselves<br />
effortlessly now, even in sleep he continues<br />
after some time, from his lips song moved<br />
<strong>de</strong>scends from tongue, to heart and breath<br />
then the pilgrim realizes, that his songs<br />
uniform feel, to the beating of the heart<br />
the heart's song, is spontaneous and lasting<br />
the pure heart it sees, <strong>de</strong>votion structure<br />
we uses the Theora, as a vision of reality 3<br />
we feel as a Child, the innocence alive<br />
Anthills are placed, in the south of plants<br />
protected from rain, to pull more of the sun<br />
covered with domes, earth & <strong>de</strong>ad branches<br />
2 "the leaves of oak host galls that is chambers of hatching for<br />
white larvae of wasps. It will transform into a chrysalis in Autumn<br />
and the adult glossy black wasp will leaves in Winter.” 艾米利亚<br />
1This fungus, every autumn, it massacres swarms of flies born in 3Theoria means continuous effort to see the divine nature in<br />
summer by a single female who has wintered in the homes. everything.<br />
LIBER TAG ES 130
Vision of senses, it sees external objects<br />
shapes with colors, scents and sensations<br />
Vision of soul-mind, it goes <strong>de</strong>eper insi<strong>de</strong><br />
it guest intuitions, export talents outsi<strong>de</strong><br />
Therabuti temple is a verb, and all that it is<br />
beautiful speech, of dances and gar<strong>de</strong>ning<br />
Thera is the soil, and welcoming rainwater<br />
the Buti are rituals, shared with ancestors<br />
约兰达 and 帕梅拉, they laugh with 镭森<br />
translating each comment, into body language<br />
refrain from judgments, do not want to infect<br />
they seem beauty flowers, the soul that opens<br />
then all we are planning, the event performance<br />
it will takes place, on the eight December<br />
Thera ancestors festival, to welcome Caboclos<br />
Gauwasi of 基那洲, Mighonzi of 马勒<br />
约兰达 will gui<strong>de</strong> Torè, for Encantos <strong>de</strong> Lux<br />
to welcome the Orishas, and Jurema caboclos<br />
第六 will invites, Kaab yeeb lady medicine<br />
镭森 will share, the holy spirit of wine<br />
马丁 and 莉萨, are trying Hikurì songs<br />
罗慕洛 will joins, with his icaros Yagè<br />
塔拉斯 and 艾米利亚, trying Muchomor song<br />
帕梅拉 and I, listening beauty Kava songs<br />
also other peoples, will join to the festival<br />
to watch the Pan dance, listening songs<br />
Tago is multi-faceted, Krishna or Allah love<br />
Jesus or Ganesha, Ka Yeeb and little more<br />
if we sing very well, Tago kidnaps our heart<br />
we go up gradually, every day learning more<br />
as human we becomes great, through his love<br />
through our hearts, we color his flowers<br />
镭森 stop to sing, a prayer he becomes<br />
Thera the immensity, inspired his aspirations<br />
effortlessly he live, out of time and space 1<br />
he live insi<strong>de</strong> a dream, he lost any shame<br />
Pan of heaven & earth, I'll take you insi<strong>de</strong><br />
You keep your secrets, hid<strong>de</strong>n from the wisest<br />
Pupil of our eye, is a mirror of the heart<br />
eye reflects two worlds, inner and outer<br />
I do not give consent, that creates torment<br />
1 Egyptian anchorites have invented short and simple prayers of<br />
goodness, often repeated as mantras, synchronizing with the<br />
heartbeat to create stable disposition.<br />
these i<strong>de</strong>as you do not give, space to talk<br />
In every time & place, we are exposed to them<br />
an angel of wine, it guard & inspires my heart<br />
He watches with a sword, the song of my dreams<br />
sword is Libertages, it resonates in the head<br />
it is kept in my body, the dance festival in<br />
it cast out <strong>de</strong>mons & fears, by performing it<br />
镭森 in the hut, the fire of the evening<br />
Heart not troubled, it hears voices insi<strong>de</strong><br />
It's a silent hermit, feeling the presence<br />
of totem ancestor, the mystical experience<br />
many time he was alone, stranger to news<br />
living Xenitèia, and watching his breath<br />
stripped of his country, race and kinship<br />
a Self-imposed exile, it is a good fight<br />
word is silent, then remains only the heat<br />
He imitates the <strong>de</strong>sert, in the pure witness<br />
emigrating in Terabuti, insi<strong>de</strong> inner reality<br />
He go back & realizes, the ancient i<strong>de</strong>ntity<br />
we are singing chants, friends at Garland<br />
a song every day, we can live in the chest<br />
more Jurema songs, Krishna, Siva and Sakti<br />
gradually thoughts, subsi<strong>de</strong> several assaults<br />
you un<strong>de</strong>rstand the answers, your questions<br />
they come in dreams, you tend to your goal<br />
wherever I wan<strong>de</strong>ring, I re-encounter Tago<br />
on streams and mountains, as the songlines<br />
Tago lives in the heart, it shows the way<br />
by items of plant, or by singing together<br />
having said that, we are Ananda happiness<br />
behind all your pains, it's only forgiveness<br />
镭森 reminds us, Tago is our heart love<br />
You're always besi<strong>de</strong> it, and never fail you<br />
you tell that you love it, perfectly naked<br />
you feel it arises, your heart overflowing<br />
I repeat song and mantra, often incessantly<br />
as rhythm of the breath, I feel inspiration<br />
Tago enters and converses, to heart inwardly<br />
Its booklet I read, on stones and in winds<br />
everything is created, by an act of writing<br />
it affects the body, the structure vibrates<br />
Therabuti is a dream, han<strong>de</strong>d down in songs<br />
as Aboriginal Australia, on Mediterranean Sea<br />
LIBER TAG ES 131
镭森 in the hut, was singing to the heart<br />
Nobody knew it, the treasure that he had<br />
a full love insi<strong>de</strong>, the night he happened<br />
he remains closed, for a month eating nuts<br />
takes place insi<strong>de</strong> him, a tremendous fight<br />
assaults on unabated, persistent thoughts<br />
he suffers and is upset, but his fervor sing<br />
burn them with fire, clarifying inner sky<br />
from his hiding place, he <strong>de</strong>ci<strong>de</strong>d to leave<br />
He appeared as a child, himself full of joy<br />
he reborn to new life, as a bath into wine<br />
singing all around, he pure hearts invites<br />
He live among people, the world surpasses<br />
anchored to ancestors, kidnapped by ecstasy<br />
he endures hardship, singing Tago and Thera<br />
burning in the dreamtime, moans of everywhere<br />
he praises brother Sun, its splendor and light 约兰达 was here, to learn the Torè ritual<br />
praise sister Moon, and Stars bright & beautiful a Pajè teach to her, for school and medical<br />
he sing brother Wind, and Air with storm clouds convened the group, he performs ceremony<br />
the Water providing, livelihood to all creatures to rediscover Jurema, to help Kariri hearts<br />
he sing brother Fire, that illuminates our night<br />
Fire joyful and strong, on evening it's bright<br />
he sings sister Death, it will not hurt him<br />
Eros and Thanatos, are two si<strong>de</strong> of the life<br />
The illusion of the world, not attracts him<br />
he continues to sing, suitable for all times<br />
then speaks his mouth, without any fear<br />
full of his Wine, produced by the feet<br />
镭森 one day, he went to his hermitage<br />
to contemplate, the gar<strong>de</strong>n he very loved<br />
when a farmer helped him, with his donkey<br />
镭森 thanks him, with mystic spiced wine<br />
约兰达 is talking , tonight at Therabuti<br />
about her staying, with Brazil Kariri people<br />
along Sao Francisco river, north est <strong>de</strong>sert<br />
She discovered the cult, of Jurema & Torè<br />
a Land of the Kariri, has an arid climate<br />
intermittent rivers, and even rare rains<br />
on that plun<strong>de</strong>red lands, they get rights<br />
roots and i<strong>de</strong>ntity, as indigenous people<br />
Kariri claim the land, of their ancestors<br />
require the government, to expel inva<strong>de</strong>rs<br />
build relationships, with neighboring groups<br />
by performing actions, that create i<strong>de</strong>ntity<br />
people of Sertão, starting organize strategy<br />
each group of houses, maintains an adviser<br />
although colonized, they elaborate belief<br />
reinventing the past, the tribal i<strong>de</strong>ntities<br />
performing Ouricuri rites, strength survival<br />
by limiting boundaries, ritual territories<br />
agrarian subsistence, is cassava with beans<br />
intercalated corn, harvested in late August<br />
the <strong>de</strong>sert does not allow, many basic goods<br />
surplus vegetables, they sell to the market<br />
a meager harvest, they integrate as laborers<br />
reinvest in their village, create cooperatives<br />
the land divi<strong>de</strong>d into strips, similar for all<br />
to prevent disputes, the wild foods are for all<br />
today in my land, tomorrow we will go to your<br />
the people whom works, food only it receives<br />
Paje as a shaman, the evil eye he dissolves<br />
he prepares baths, with leaves and flowers<br />
he poun<strong>de</strong>d and macerated, acacias root bark<br />
preparing Jurema wine, if needing of care<br />
Root has been buffed, to remove the soil<br />
washed & placed, poun<strong>de</strong>d between two stones<br />
the foam that is formed, is soaked in water<br />
then it is brew, ad<strong>de</strong>d with Passiflora tea<br />
Jurema is medicinal care, spiced with plants<br />
as tobacco leaves, <strong>de</strong>pending on the purpose<br />
a wine of Jurema, 约兰达 <strong>de</strong>scribes to us<br />
telling Alençar's novel, where Iracema lives<br />
this wine it quiet toothaches, also headaches<br />
it contrasts diseases, of skin and venereal<br />
Roots and leaves infused, as favorite beer<br />
of the Encantados beings, dancing the Torè<br />
a part of Kariri beliefs, is Torè ritual dance<br />
Jurema i<strong>de</strong>ntity, is the center of existence<br />
It is a spirit of forest, carried by her wine<br />
It is a symbol of union, human & ancestors<br />
Torè dance is ma<strong>de</strong>, on the Saturday night<br />
in a large land, enclosed with two doors<br />
it is home to the medicinal, wine of Jurema<br />
there it takes place, entire ritual sequence<br />
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it originates from Ouricuri, all that ritual<br />
约兰达 well discovered, by taking part on it<br />
the ceremony begins, and people come insi<strong>de</strong><br />
a fumigation rite, it starts insi<strong>de</strong> the fence<br />
is fumigation ma<strong>de</strong> by Pajé, by means of pipes<br />
it's a cleaning job, it covers entire temple<br />
the large pots smoking, clean also 约兰达<br />
then she begins ingestion, of wine of Jurema<br />
The drink is offered, by local hierarchies<br />
prepared by Pajè, or people who are experts<br />
now the ritual dances, it invites Encantados<br />
to come & participate, restoring environment<br />
the Paje begins Torè, as hourly ritual dance<br />
he plays the flute, dancing around the fire<br />
the gathered group, is drinking holy beer<br />
each comes to dance, loose every heartache<br />
celebrating all mediums, the Torè dance<br />
they ask for healing, gui<strong>de</strong>d by the Pajé<br />
through dance, they purge all suffering<br />
through the woods, are smoked their ills<br />
with masks & costume, we are all adorned<br />
feather headdresses, of Caboclo ancestors<br />
we get held in a trance, by Beings of Light<br />
arrived on earth, to lead their circle dance<br />
each of us becomes a medium, in its own way<br />
<strong>de</strong>scend into the bodies, Encantados <strong>de</strong> Luz<br />
they are spirits of Birds, ancient memory<br />
约兰达 sing to us, Jurema its history!<br />
Mimosa roots barks, in the rising sun<br />
I beat with clay, or against a rock<br />
then I squeeze all, of her powerful<br />
and foam surplus, it drains away out<br />
I collect in the basin, the inner root<br />
to soak overnight, in cold water pot<br />
squeeze the cluster, water discolored<br />
it becomes brown, red wine it comes out<br />
around mixtures, botanical and cultural<br />
Jurema has more children, different ritual<br />
It comes from forest, by Ouricuri heritage<br />
the will to survive, the core of knowledge<br />
Kariri preserve the forest, in ravaged areas<br />
in or<strong>de</strong>r to continue, get reasons for living<br />
the book is the forest, their very history<br />
wrote on their body-mind, by Jurema soul 1<br />
into the forest, there is another village<br />
to live in the time, the rites of passage<br />
a few chosen shrubs and tree, host families<br />
for ritual weekend, and beginning of new year<br />
Ouricurì is their forest, and a set of rituals<br />
it is called Mata dos encanto, of celebrations<br />
It's a set of beliefs, Caboclo spirit of forest<br />
the power is released, by plants & fruits care<br />
these rituals Varakidra, were harvesting clan<br />
during the season, of the fruits of the palm<br />
through Jurema wine, intertwined relationships<br />
among different tribes, of north-east Brazil<br />
Ouricuri it was kept secret, invisible rituals<br />
sometimes the Paje, invites non-Indigenous<br />
only for short time, then invites to leave<br />
bor<strong>de</strong>r and i<strong>de</strong>ntity, are political banquet<br />
Care and religion, there traveling together<br />
to want to be cured, it's like to be blessed<br />
The sick person, he has the spirit trapped<br />
partially abducted, victim of a magician<br />
Contacts with Jurema, can heal the Kariri<br />
they ingest their God<strong>de</strong>ss, present in tree<br />
this enables me to see, the spiritual world<br />
world filled by forces, of tribal synergy<br />
Jurema the ceremony, it is graft cultures<br />
it exceeds the bor<strong>de</strong>r, of rational structures<br />
Today many villages, leading indigenous lore<br />
as Juremado rite, it incorporates caboclos<br />
约兰达 was in Umã, Orubá Mountain village<br />
close to Ro<strong>de</strong>las, a village of Truka people<br />
there she celebrated, pray & dance in a cave<br />
Caboclo possession, around Mimosa of <strong>de</strong>sert<br />
Truka make mixture, of garlic and brandy<br />
during time of shortage, Jurema not available<br />
although they are all drank, as spirit mediums<br />
are finally sober, all seated and satisfied<br />
1 The <strong>de</strong>ad in Brazil's north-east, buried near the roots, bind to and<br />
embody with holy trees as in India it happens with the holy cows.<br />
Many are calling for these plants to show their fate in a dream.<br />
Kariri people perceive plants as living symbols of their ancestors,<br />
where the roots and trunk of Tree of life is their original mother.<br />
For them, "we must become forest in or<strong>de</strong>r to <strong>de</strong>cipher sounds and<br />
meanings that trace their common origin with other beings of the<br />
forest." Pajè Suira Francisco: "The jurema we prepare does not<br />
make us drunk, but allows us to talk to the ancestors."<br />
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Kaimbè people also drink, brandy to celebrate<br />
they have alcohol, as means to <strong>de</strong>conditioning<br />
I sees empty bottles, of Brazilian brandy<br />
surrounding the altar, on every weekend<br />
Jurema was invited, at the temple Terabuti<br />
by the songs of 约兰达, to perform dances<br />
insi<strong>de</strong> Garland lounge, the music enchants us<br />
together with Caboclos, Jurema it tells us<br />
so the participants, they abandon their body<br />
bodies <strong>de</strong>corated, the spirits have attracted<br />
we all join the dance, by singing beauty songs<br />
the ancestors gui<strong>de</strong> us, to find the connection<br />
it emerges age of dreams, first ancient roads<br />
in the heaven of hearts, mythologies reborn<br />
Libido intervenes, it offers the propellant<br />
it dissolves boundaries, androgynous system<br />
Yaba is femininity, Aborò the masculinity<br />
every kind of spirit, play the myth itself<br />
the union between the two, the individual has<br />
connects in harmony, the original ambiguous<br />
the volcano of <strong>de</strong>sire, is libido unexpressed<br />
it saturates and explo<strong>de</strong>s, outsi<strong>de</strong> the bodies<br />
a performance possession, get out frustration<br />
to fight <strong>de</strong>pression, we need love expression<br />
when I fed my body, is the dream of my self<br />
by pouring its strength, it falls insi<strong>de</strong> me<br />
each body search, for pushing the existential<br />
both the material food, and intangible food<br />
莉萨 tells us tonight, his life experience<br />
when she was a teacher, the school of music<br />
a stu<strong>de</strong>nt in the house, listen to the Valkyries<br />
he commits suici<strong>de</strong>, 莉萨 wants to un<strong>de</strong>rstand<br />
Gradual research, leads me into therapy<br />
I discover Jung, and the way of shamans<br />
when I went in India, I meet also 镭森<br />
He plugs my life, on arrival at Therabuti<br />
I learned music therapy, of Internal Sounds 1<br />
I call them ISO, they are constantly changing<br />
they create i<strong>de</strong>ntity, with the singing voice<br />
I discovered my Iso, listening inner sounds<br />
I follow naturally, listening to the patient<br />
I watch his signals, especially non-verbal<br />
ISO which each person, lives and recognizes<br />
lets him to remember, unconscious relations<br />
unleashes all the music, memories resurface<br />
it encourages the individual, free from rabies<br />
sound and movement, producing regression<br />
they awaken or anesthetize, pain impulses 2<br />
bring music therapy, the awareness of pain<br />
suffered in childhood, <strong>de</strong>prived of love<br />
I can sing songs, to get feeling surface<br />
with persons regressed, all of the age<br />
to establish contact, with other people<br />
I imitate their Iso, and popular rhythms<br />
processes each group, musical languages<br />
reflection of its myths, cultural heritage<br />
when the body moves, its musical essence<br />
as Tuning fork, it vibrates at a frequency 3<br />
we know our human body, is ma<strong>de</strong> to vibrate<br />
the sounds of its own, it spreads around<br />
1 "ISO is a dynamic phenomenon, the imprinting is static. The<br />
pentatonic scale is integrated with the universal sound (melodies<br />
of the songs children of all races). ISO is the history of a sound<br />
person, able to evoke the more primitive relations. On a<br />
psycological card (PPIT) I sign the sounds rejected, pleasant or<br />
unpleasant, the rhythms and melodies of a patience, to un<strong>de</strong>rstand<br />
the very inhibitions, blocks and <strong>de</strong>sires." 莉萨<br />
2 The brain works with three basic systems: binary, ternary and<br />
pentatonic. The nerve centers and various organs are irradiated<br />
with notes and melodies. When you place an instrument on a part<br />
of our body, the cells oscillate and restores balance.<br />
3 "By working with the <strong>de</strong>af I use tools with vibration. I can hear<br />
the rhythms of breathing and heartbeat. The man begins to vibrate<br />
with the music and when the waves are extinguished, it born<br />
insi<strong>de</strong> him thinner sounds that churning his <strong>de</strong>ep layers. "莉萨<br />
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Good music it gets out, talent from people I treat Deaf Children, as a normal person<br />
anxiety & paranoia, are dissipated by sound they can capture, music rhythm and duration<br />
We hear and we capture, different vibrations able to integrate, in the movements of dance<br />
with them we respond, to various situations they perceive sounds, around circumstances<br />
problems will loosen, pain diminishes away<br />
music it creates, new neurons connections<br />
insights emerge, like dream associations<br />
I play improvisations, to trigger <strong>de</strong>cisions<br />
tonal music, it resolves more dissonances<br />
it relieves my pain, it organizes <strong>de</strong>sires<br />
while atonal music, it brings suffering<br />
close integration, it enhances differences 1<br />
listening is therapy, a multiple attention<br />
of heart and psyche, skin and respiration<br />
human brain it relaxes, producing waves<br />
Alpha, Beta and more, as different places 2<br />
Rain and the sea, they producing Alpha waves<br />
neuron goes into resonance, in twelve minutes<br />
I use shortcuts, alpha waves of the mantras<br />
to relax the mind, helping me with tantra<br />
I <strong>de</strong>dicate my time, listening to music<br />
I interrupt activities, of my daily work<br />
two minutes I focus on, the body and breath<br />
I get more sound shower, to stock the rhythm<br />
the beating of the heart, is good intermediary<br />
which stimulates catharsis, my inner diary<br />
the sound stimulus, allow me to contact<br />
also a patient <strong>de</strong>af, altered by experience<br />
塞巴 ngo my friend, he turned with effort<br />
in the world of sound, he was afraid to enter<br />
unhealthy environments, not congenial to him<br />
ma<strong>de</strong> him partial <strong>de</strong>af, during his childhood<br />
马勒 helped him, with sounds of Ngombi<br />
to rescue his memories, from his <strong>de</strong>ep soul<br />
then he started to dance, just as a nganga<br />
now he loves to sing, dancing with 约兰达<br />
1 莉萨: "Every sin makes you feel lost in the past and all anxiety is<br />
the state of being lost in the future. A good healing job, always<br />
requires that a puzzle is constructed for the integration of the<br />
individual."<br />
2 alpha waves, from 7-13 Hz, are associated with alertness, quiet<br />
accommodation and problem solving. Beta waves (13-30 Hz):<br />
waking, external stimuli and choices of survival. Theta waves (3-7<br />
produced in <strong>de</strong>ep sleep and meditation), trigger inspiration,<br />
creativity, lucid dreams, intuition. The <strong>de</strong>lta waves (0.1-3),<br />
dreamless sleep, the unconscious mind, relaxation.<br />
more parents can create, ghost <strong>de</strong>af child<br />
by <strong>de</strong>privation of messages, day after day<br />
or the other extreme, by over-stimulation<br />
of useless messages, in large repetition<br />
The dance it retrains, hemisphere of <strong>de</strong>af<br />
helping found emotions, and growing <strong>de</strong>sires<br />
by means of an instrument, music gradually<br />
so I try to contact, more autistic patients<br />
I find during job, more roles to disentangle<br />
also power plays, with sound I can overcome<br />
an autistic child, he preserves his day early<br />
I organize the room, to enhance non-verbal time<br />
place where everyone, back to life from fetus<br />
I listen to his story, until his present time<br />
during the healing time, more sound stimuli<br />
traveling converted, in touch & sight stimuli<br />
I ask the patient, to sing his musical name<br />
I let him to play, an instrument that he likes<br />
beating of the heart, the central experience<br />
awaken the urge, of the primordial rhythm<br />
a lived music, it reduces the automatics<br />
his means of <strong>de</strong>fense, because it reassures<br />
repetition is, the discovery of a message<br />
is not monotonous, it awakens the memory<br />
I use seven sounds, in the roles of family<br />
to <strong>de</strong>tect map relations, by non-verbal way<br />
then activate pathways, possible solutions<br />
through suggestions, which offers music<br />
the tools for drumming, may help each child<br />
the aim is to open channels, to communicate<br />
exchange instruments, the shape of the message<br />
the sound of water, it often helps passage 3<br />
the response mo<strong>de</strong>, to the sounds stimuli<br />
it reveals any conflict, interior and front<br />
I play & sing with patients, to balance the mood<br />
to review memories, by the feelings through<br />
3 "The child <strong>de</strong>ficient, agitated or tense, ignoring the quiet pace, its<br />
natural time is very fast. To assist its hemispheres, I use ca<strong>de</strong>nced<br />
words (language Hmong, Thai or Chinese), where the tone reveals<br />
emotional states like joy or insults."<br />
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Music is god<strong>de</strong>ss, carries dying on trips out<br />
it allows families, to speak without words<br />
terminally ill patients, ranging in regression<br />
Muse opens dream channel, activating solution 1<br />
I allow the ol<strong>de</strong>r people, to express emotions<br />
they feel gratified, playing in improvisation<br />
pleasure of playing, they know how to surren<strong>de</strong>r<br />
out obliging rules, their unconscious emerges<br />
their inner Tago, it adjusts all the rhythms<br />
sync back basic body, with inner and outer<br />
Music speaks to the body, untying diseases<br />
It induces regression, to the root of <strong>de</strong>nial<br />
To resolve conflicts, come from the past<br />
I use two chairs, for dialogue to emerge<br />
different voices, as educators schemes<br />
go to integrate, various internal actors<br />
莉萨 is teacher, she has available mo<strong>de</strong>ls<br />
strategies of action, to release emotions<br />
the error is inclu<strong>de</strong>d, to provi<strong>de</strong> guidance<br />
it evokes the feelings, it helps learning<br />
She employs the methods, of arousing words<br />
as a counselor, and constructive hypnotist<br />
two kinds of education, direct or relaxing<br />
莉萨 now performs, adapts to circumstances<br />
School is a project, social transformation<br />
is a job to imagine, happy future generations 2<br />
I listen to the children, they sense my life<br />
Each transition, they un<strong>de</strong>rstand quickly<br />
They are happy, the presence of an adult<br />
giving solidarity, for each person there<br />
who uses magic, like in their fairy tales<br />
to live and carry out, dream of herself<br />
What allows them, to resist the attacks<br />
both physical and mental, staying healthy<br />
it's growing awareness, a <strong>de</strong>ep relationship<br />
with the divine, and the spiritual world<br />
1 "I present to my patient with more tools at the beginning in a<br />
visible and audible way, as an extension of my and his body link.”<br />
2 "Vygotsky <strong>de</strong>signed mo<strong>de</strong>ls based on the potential of the stu<strong>de</strong>nt<br />
learning beyond the possible stories as a pauper. The absence of<br />
mental superstructure in children, it is sometimes marred by early<br />
conditioning to hatred, distrust, untruth. Children often offer<br />
teachings as basic revelations, while seniors aged well, if you<br />
帕梅拉 tells us, a child of three years<br />
Very traumatized, and much neglected<br />
He experienced 3 months, a loving relationship<br />
human sharing, in the family of adoption<br />
this experience leaves him, a strong imprint<br />
then throughout his life, this mo<strong>de</strong>l is kept<br />
allows him to i<strong>de</strong>ntify, with affection received<br />
a last loving mo<strong>de</strong>l, is a good motivator<br />
the child <strong>de</strong>velops, his vision of world<br />
rewarding and integral, to <strong>de</strong>velop a sense<br />
the world around he discovers, as precious<br />
world able to talk, to share his requests 3<br />
莉萨 recites every day, at Terabuti school<br />
before any the lecture, poetry consistency<br />
to stimulate in stu<strong>de</strong>nts, immunity to illness<br />
by learning to feel, their inner suppleness<br />
The word gives suggestion, hypnosis begins<br />
I give name to all things, just by singing<br />
we build links, this means making sense<br />
we go into the myth, endlessly creations<br />
Truth is a series, of human relationships<br />
that after long usage, they seem traditions<br />
firm & binding, to the people who use them<br />
un<strong>de</strong>r a veil, they're a forgotten texture<br />
If human are imprisoned, muscular shell<br />
we accumulate energy, somatic emotional<br />
it prevents freedom, of the body and mind<br />
I massage the armor, to dissolve it slowly<br />
suppressed impulses, emerge from unconscious<br />
a fluid of emotions, emanates from the uterus<br />
an organic emotion, hysteria once was called<br />
the Mesmeric experience, of induced trance<br />
莉萨 quotes Erickson, her clinical teacher<br />
exemplary hypnotist, who supervised himself<br />
techniques are many, <strong>de</strong>pend on the culture<br />
also by chance, and individual sensitiveness<br />
Erickson in a village, he lived his childhood<br />
When polio disease, it blocks him in his room<br />
instead of <strong>de</strong>spair, he brings his attention<br />
down into his body, observing the situation<br />
3A criticized child, he learns to con<strong>de</strong>mn; if he lives in a hostile<br />
climate, he learn to attack; if he lives in irony climate, he learns to<br />
be shy; if he lives in a place of shame, he surren<strong>de</strong>rs to guilt. A<br />
tolerated child, he learns to be patient . If he is encouraged, he<br />
learns to trust; if he lives in faith and loyalty, he learns justice; if<br />
know how to listen them, offer stories very useful to young brain." he is approved, he accepts himself learning friendship.<br />
LIBER TAG ES 136
e-establishing ties, of broken off muscles<br />
he gives nerve aid, with continuous efforts<br />
he get back on activities, muscles at will<br />
after a year back, Erickson can happy to walk<br />
He <strong>de</strong>dicates his life, to re-establish hypnosis<br />
He avoids investigating, the fluid num nature<br />
He helps more people, to regain consciousness<br />
restoring their health, whatever the science<br />
Erickson shaman, speaks in a soft low tone<br />
the voice of the hypnotist, leads this trip<br />
he used redundancy, to allow the regression<br />
he embodied characters, to activate messages 1<br />
莉萨 research in patient, teaching innate If the future takes, to monopolize me<br />
every one for himself, get trance at any time it <strong>de</strong>termines the i<strong>de</strong>as, on how I live<br />
all the learning tasks, are hypnotic trance know the future, it happens that world<br />
the neurons connections, which focus attention<br />
it leads to experience, event of return<br />
Between parents and children, hypnosis can help<br />
hypnosis means sleep, trance is sleep-wake<br />
if everyone is involved, around clear agreements<br />
if they are synchronized, discomfort is revealed two people in a trance, the relation begins<br />
each un<strong>de</strong>rstands other needs, ways of healing after synchronization, one drives the game<br />
the other accepts role, instinct to submit<br />
use your imagination, to see beyond a consensus<br />
a trance is concentration, as spontaneous love<br />
I skim skepticism, criticism and certainties<br />
to get back curiosity, opening to experiences<br />
If I live my trance, it translates emotions<br />
into performances of dance, sing or gar<strong>de</strong>ning<br />
The way of hypnosis, are footsteps of ancestors<br />
Hypnosis does not exist, Reality is consensus 2<br />
hypnosis is <strong>de</strong>ception, it shortens the distance<br />
if you have a lot faith, you go into a trance<br />
Illusion is necessary, to access other vision<br />
if you trust someone, you follow his thought<br />
here growing similarity, called synchronous<br />
then surely you know, as you fall in love<br />
you live in a dream, with your emotions<br />
return to the present, is shared De-trance<br />
mind creates connections, learning all time<br />
it drives the experience, the mo<strong>de</strong>l digested<br />
it directs resources, based on expectations<br />
preparing each response, to the fixed target<br />
I know at all times, something is learned<br />
a list of commands, enter us by weight<br />
Hypnosis reveals, the script I swallowed<br />
what is in memory, and what I lived out<br />
hypnosis produces a world, called reality<br />
it gives a role in, then I carry my script<br />
a non-verbal experience, the emotional game<br />
result of learning, accumulated up to now<br />
we are not the reality, that surrounds us<br />
we take for granted, the work of i<strong>de</strong>ntity<br />
we are in the forms, that shape the psyche<br />
boundary created by us, leads us to conform it<br />
the world is our puppet, recursive labeling<br />
so the question is already, posted proposal<br />
cause & consequence, are now certain ways<br />
techniques used & abused, by gypsies & tra<strong>de</strong> 3<br />
1 Imagination and indirect techniques, circumventing the<br />
resistance of the rational mind, create emotional meanings (as 基那洲 in a trance, he starts healing me<br />
Peter Pan). 莉萨 uses mental imagery to give something that did<br />
not exist so that the mind dissociates from the symptomatic ego.<br />
2 "The hypnotic trance approaches the body in mind, rationality to<br />
emotions, associations can be activated on command and<br />
hypnosis it helps him, to be just what he is<br />
it helps to optimize, resources within himself<br />
I used it in therapy, to treat anxiety & stress<br />
psychophysical reactions. On the way back from the trance you<br />
can carry on the memory of this trip and grafts them living for<br />
new experiences. Trance Provi<strong>de</strong>s input to the rational mind that<br />
It reduces <strong>de</strong>pen<strong>de</strong>ncies, substances or persons<br />
it overcomes <strong>de</strong>pression, uncertainty & insecurity<br />
processes everything in binary mo<strong>de</strong>. The normal state of mind is effective anesthetic, it reduces pain & insomnia<br />
that of shared reality in which there is an implicit social agreement Asthma and allergies, and fear of sexual failure<br />
on the truth. The other states are consi<strong>de</strong>red subjective because not<br />
shared with others. An observer <strong>de</strong>scribes a world, is <strong>de</strong>scribing 3 “Skilled lea<strong>de</strong>r, by using phrases and negations, lead us to say yes<br />
himself, who <strong>de</strong>scribes the world. We create the i<strong>de</strong>a of us and the to obvious trivial questions, then producing mental confusion to<br />
world and then the i<strong>de</strong>a of us. Hypnosis shows the extent that we upset our <strong>de</strong>fenses toward moving attention. So predictions of<br />
create, (it drives us to build the rule of reality) and makes us see acci<strong>de</strong>nts light up the fear based on associations of unconscious<br />
the subterfuge of our minds that continually keeps us from being past experiences. Software active on me, bring the unconscious (it<br />
contaminated by the emptiness that surrounds us." 莉萨 speaks no negations) to obey and implement the controls imposed.<br />
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莉萨 once told us, more ways to hypnotize<br />
blow on the face, handshake to investigate<br />
her thumb rubbing on, my point of anesthesia<br />
while her other hand, induces me drowsiness<br />
She confuse & neutralize, my dominant mind 1<br />
by using the paradoxes, the Zen is great art<br />
She get me confused, with words and images<br />
my rationality stress, the emotional bursts<br />
symptom of trance, is expressionless face<br />
fixed and void gaze, the motor liability<br />
a psyche rather lazy, lack of initiative<br />
raised suggestion, to multimedia stimuli<br />
<strong>de</strong>ep in a trance, the 马勒's hands<br />
press heavily, on those of 莉萨 hypnotist<br />
the back of his mind, thoughts are united<br />
objective & subjective, are not dissociated<br />
hypnosis is process, which adds up differences<br />
it simplifies forms, different experiences<br />
it can change human software, exploring beliefs<br />
莉萨 heals people, by sync on its wavelength<br />
约兰达 speaks to me, by means of her songs<br />
She contacts my soul, my right hemisphere 2<br />
she muddle my dominant one, by affection<br />
embed in poetry, of her dancing and songs<br />
If 莉萨 convince me, that I have abilities<br />
she stimulate processes, unconscious heal<br />
I'm going to interact, my emotional core<br />
clearing my mistakes, I heal my limits<br />
I learned limitations, lack of self esteem<br />
since my childhood, I started to believe<br />
I had discomfort, and various addictions<br />
now I rebuild my past, to cure <strong>de</strong>pression<br />
第六 uses imagination, like Penan peoples<br />
Tomorrow I will die, everything disappears<br />
creating something, to make i<strong>de</strong>ntification<br />
only my mind is up, with its real creations<br />
a withered tree, can reinforce by grow back<br />
I observe phase to phase, various erosion<br />
encouraging the child, its power & strength<br />
all of its pieces, have a sense & information?<br />
I'm a majestic tree, strong in its branches<br />
River looks at me, and I'm reflected in water<br />
a forest watch the river, the double is revealed<br />
trance reverse roles, the observer is the observed<br />
1<br />
I overri<strong>de</strong> the rational mind in or<strong>de</strong>r to Sync on Emotion, then I<br />
focus on an i<strong>de</strong>a, so the consciousness makes his trance and it<br />
activates Phenomena. Finally I return back from trance." 莉萨<br />
2Non-dominant brain hemisphere may enco<strong>de</strong> symptom or<br />
problem as emotional and body language for purpose to solve it.<br />
We narrate the world, to connects our i<strong>de</strong>ntity<br />
then the world story, it returns and shape us<br />
a new acquaintance, it compels us to feel<br />
what needs to be seen, or heard or thought<br />
trance emerges naturally, like a meditation<br />
or it's induced by a ritual, a mystical power<br />
psychosomatic phenomena, go to the conscience<br />
along with memories, of magical experience 3<br />
莉萨 is discovering, the essence of the mind<br />
just empty spaces, which fills as she wishes<br />
it empties & fills, according to circumstances<br />
the mind contains, the objects that it think<br />
Everything that happens, during the day<br />
then it is pulverized, in tiny thoughts<br />
so our stubborn i<strong>de</strong>a, about objectivity<br />
turns these thoughts, in solid reality<br />
Mind and Reality, are the same thing<br />
since there is the i<strong>de</strong>a, of birth & <strong>de</strong>ath<br />
mind arises thoughts, it means creating<br />
we sing shapes, is the Aboriginal lesson<br />
images and dreams, are mental theaters<br />
the mind as a god, creates another self<br />
if I use only my ego, I push my mind<br />
into Samsara cycle, of birth and <strong>de</strong>ath<br />
I am in a trance, when I follow my Heart<br />
It finds everything, that my ego it avoids<br />
It gui<strong>de</strong>s me to see, a mind is pure energy<br />
together to the objects, it label in itself<br />
Here the experience, the sing of 帕梅拉<br />
lived out <strong>de</strong>ath, with full consciousness<br />
at the end of her life, she saw as witness<br />
children and friends, in love of Terabuti<br />
3 “A sensitive person can make a diagnosis because it tunes to the<br />
discomfort of the subject to help and perceives it. In animals,<br />
inhibited the functioning of self-preservation, as a last <strong>de</strong>fense, it<br />
produces a natural state of catalepsy, which (if short), balances the<br />
body in view of a motor response. The phrases activation (also<br />
called post-hypnotic signals) are anchored gestures to situations<br />
(or feelings) that you want to achieve during the trance state.<br />
There are people who use them (anchors as symbols, songs,<br />
colors, fragrances) every day, without realizing it.” 第六<br />
LIBER TAG ES 138
I saw the roots, the foundations of my temple<br />
by flights of the mind, the brain in the sky<br />
love is fresh rose, I water to remain alive<br />
but if it die, I see it will be reborn one day<br />
my sons -daughters, Earth children passed by me<br />
they live in the future, outsi<strong>de</strong> of my i<strong>de</strong>as<br />
I saw them struggling, to get out of fears<br />
changing their suffering, in joy and light 1<br />
if I rebuild all fragments, it implies suffering<br />
I have to give the body, to its earthly fate<br />
I go into exile, from the world my neighbor<br />
yet the hope of ego, is the last to die<br />
along with <strong>de</strong>spair, beyond all suffering<br />
I want still sing, the magic of a stone<br />
the scent of grass, the life of a flower<br />
colors and shapes, the flight of a bird<br />
If all this is a dream, I awaken<br />
If it is not, I continue to dream<br />
a first sound, is exterior noise<br />
then sud<strong>de</strong>nly, the silence within<br />
primordial instinct, is cool breeze<br />
it nurses and takes, my human intention<br />
music of thun<strong>de</strong>r, it expands love there<br />
awareness and <strong>de</strong>ja vu, insi<strong>de</strong> Therabuti<br />
to heard in my heart, is a sweet feeling<br />
the love is born again, just now humbly<br />
I un<strong>de</strong>rstand that, I'm no longer alone<br />
but I am a piece, of a huge Earth life<br />
Generous life, that shines around me<br />
Gift of the soul, and its immense love<br />
It gave us the sky, and bright stars<br />
along brother sun, and sister moon<br />
Thera gives fruits, flowers & meadows<br />
the fire and wind, clouds and pure water<br />
It is source of life, for all its creatures<br />
it's Gift of the soul, and its immense love<br />
帕梅拉 has <strong>de</strong>parted, during winter season<br />
She wanted next to her, the whole Tago family<br />
1 Every <strong>de</strong>cision is a force that once taken, it acts in its own way<br />
and <strong>de</strong>velop love for the action itself. The important thing is not<br />
the result but the intention to start. For many, life is a process of<br />
initiation, even if they do not know, spend several experiences that<br />
increase self-confi<strong>de</strong>nce and firmness, learn to bear with calmness<br />
and constancy of pain, disappointment and failure. The strongest<br />
source of resistance is the mystical experience, other resources are<br />
human relationship and safety of a material property.<br />
the waking at Terabuti, following her passing<br />
friends and relatives, by singing and dancing<br />
Each simple man | takes a dream in my heart<br />
With love and humility | You can build it<br />
If you know with faith | Living humbly<br />
You will be happier | Even with nothing<br />
If you want each day | With your sweat<br />
one stone after another | on Top you arrive<br />
In the simple life | You will find the way<br />
that calm will donate | at your pure Heart<br />
and Your simple joys | are the largest<br />
those that in the end | the most beautiful<br />
a little every day | with your sweat<br />
one stone after another | arrive at the top!<br />
莉萨 spoke to us, about balm of laughs<br />
the satire is healthy, a living carnival<br />
the jokes fa<strong>de</strong> fears, freeing intestines<br />
Tago book sublimates, pain and difficulty 2<br />
Circles of festivals, are great medicine<br />
adults and children, they play all together<br />
the creative human joy, it enlivens the mind<br />
unexpected landscapes, projected fantasies<br />
During the turmoil, I go in hibernation<br />
<strong>de</strong>serts and seas, are ways of exaltation<br />
up Nepalese mountains, I got many insight<br />
waves in the belly, expan<strong>de</strong>d my <strong>de</strong>votion<br />
The journey, I felt my center of gravity<br />
with those people on bus, all in one place<br />
common to their fate, love overwhelmed me<br />
then tears of joy, everything solved!<br />
I felt as an actor, I am in the World<br />
I am interconnected, with all those minds<br />
the state of Buddha, it starts and appears<br />
I already have perfect, with no comments<br />
a gust of wind, comes through the window<br />
it shows me <strong>de</strong>ath, and I accept the real<br />
movement is illusion, the space and time<br />
suffering is illusion, hypnotic affair<br />
2 "Our behavior is manipulated by past memories, fears and<br />
traumas. The psyche is ma<strong>de</strong> up of images that have the power to<br />
care and their own language. Behind each image hiding old <strong>de</strong>ity<br />
with the power of metamorphosis, which is useful to pay attention:<br />
every narrative produces and shapes the games. Cave paintings or<br />
frescoes by Giotto, still telling stories reflected in the myths and<br />
collected into garlands of memories. In the songs I wrote 12 years<br />
old, there were all the answers that I can now un<strong>de</strong>rstand the<br />
<strong>de</strong>pth; it was to write them, my unconscious." 莉萨<br />
LIBER TAG ES 139
a solitary silence, emerges as peace<br />
Love is the twin, of sister Death<br />
Eros and Death, only two label<br />
Surprise <strong>de</strong>ath, no longer it can<br />
Poverty and sorrow, 塞巴 stop fear<br />
fear and remorse, never snap you<br />
帕梅拉 feels Pan, here in Therabuti<br />
she feels that it talks, any minutes<br />
I will be with you, wherever you go<br />
in dark & silence, my love will find you<br />
why there is so much joy, insi<strong>de</strong> of me?<br />
why all things around, now are singing?<br />
Why now in my heart, I have so much joy?<br />
why I feel love, to the whole world?<br />
If you listen to me, My Lord Tago<br />
I want to sing you, the inner love<br />
with my songs, my sweet Lord Tago<br />
I want to dance, this joy of mine<br />
I want to awaken, things to love<br />
I want to sing, renewal of a world<br />
with my songs, my sweet Lord Shiva<br />
I want to shape, more gestures of love<br />
I want to journey, beyond any <strong>de</strong>ath<br />
to reach the bor<strong>de</strong>r, of any Samsara<br />
I want to dream, things never seen before<br />
as gol<strong>de</strong>n furrows, the roads to reach you<br />
I want to shout at everyone, I am you!<br />
the immense joy, that you gave to me<br />
now in every face, I see a friend |<br />
and all the people, smiling at me |<br />
Today I realized, what was my life |<br />
It was a your, won<strong>de</strong>rful adventure!<br />
镭森 is telling us, of distant worlds<br />
mystic travelers, territories unexplored<br />
the buried civilizations, continents drift<br />
the love among humans, finally he sing<br />
Pygmies of Africa, they sit on the floor<br />
calm smoking grass, a rite of socialization<br />
Aborigines of Australia, lie down on ground<br />
with a fertility rite, they leave their sperm<br />
more people to dance, shortens the distance<br />
Me also with anklets, I dance in my room<br />
In the obsessive rhythms, the ancestral keys<br />
kingdoms of shamans, tribal soundways<br />
镭森 our pourer, let us listen again<br />
areas beyond thought, as Gulliver travels<br />
let us still enjoy, your won<strong>de</strong>rful stories<br />
we will drink on it, to survive our souls<br />
we followed by instinct, the trails of comets<br />
as forerunners, of another solar system<br />
come all, a sailor from the sea brought us<br />
come you, a captain re-explores the sea<br />
a Pirate's all black, lives in the midst<br />
he exchange for spaceship, his old ship<br />
the skull on his flag, it means freedom<br />
he flies to board, but has a big heart<br />
let me try Oh Captain, a new adventure!<br />
where I am the hero, who fights besi<strong>de</strong> you<br />
let me flying captain, aimlessly between pla<strong>net</strong>s<br />
or unknown lands, to steal secret dreams<br />
Learning is discovering, what I already know<br />
Teaching is a memory, turned in the other<br />
Nothing is a problem, also it is a gift<br />
if I seek problems, is because I need it<br />
the Time is the resource, we only have<br />
it only belongs to us, we give him sweat<br />
arrows of the past, that my mind projects<br />
bring the trail, of my traumas visited<br />
if I listen without judging, all I welcome<br />
without stifling anything, even fearful darkness<br />
joining suffering, which provi<strong>de</strong>s instant<br />
filling it request, then it ends its stocks<br />
although I do not know, why I move around<br />
my sky knows everything, and does not die<br />
In sky there is not, nor the East nor the West<br />
Eye is the first cause, which sees the artifice<br />
all distinctions I do, are only in the mind 1<br />
everything in world, comes from my mind<br />
The nature of truth, is simple illusion<br />
I relive into dream, its first dimension<br />
I am a boy dancer, in the womb of the Earth<br />
It gives mind & heart, finally it reburied us<br />
so no regrets, of what you have been<br />
its Nature in You, God<strong>de</strong>ss has shown<br />
1 Sakyamuni reached the level of Tathagata, said: in the Milky<br />
Way there are beings like us who have our own bodies; in a grain<br />
of sand there are endless universes that contain even more sand.<br />
LIBER TAG ES 140
do not be afraid, if you encounter failures<br />
because life and <strong>de</strong>ath, are natural processes<br />
nobody is born an expert, but is a researcher<br />
Thera it first exist, as our mental song<br />
anguish suffered, is a <strong>de</strong>structive power<br />
often to sabotage, is a woun<strong>de</strong>d child<br />
a look of affection, or a lover's kiss<br />
care, saying, you are important at world!<br />
Child is unconscious, acting on instinct<br />
false education, they get him a sad person<br />
Love & Light & forgiveness, will be his care<br />
liberating his heart, from every ligation<br />
when I realize the Self, I will see Ganesha<br />
It embodies the elephant, who holds the dorsal<br />
unconscious It reaches out, it is remembering<br />
It <strong>de</strong>dicates and cares, dormant kundalini<br />
Ganesha Mooladhara, you root of universe<br />
four directions chakra, outsi<strong>de</strong> and insi<strong>de</strong><br />
master of the clay, you regenerate the human<br />
You work at the forge, in volcano interior 1<br />
thun<strong>de</strong>r clouds and joy, Ganesha color blue<br />
It appears little boy, and do the movements<br />
It spreads light & joy, the torments vanishes<br />
into Sakti cave of life, sud<strong>de</strong>n it flashes<br />
1 The swastika represents the four dimensions of consciousness.<br />
Their meeting point represents the 5 th dimension (Ganesha). It<br />
ascends diagonally over the clockwise and counterclockwise<br />
movement of the chakras. Ganesha works to balance the si<strong>de</strong>s: if<br />
you indulges He is on the left, if you abstain He turn right.<br />
OM Tryambakam yajamahe |<br />
Sugandhim pustivardhanam |<br />
Urvaarukamiva bandhanat |<br />
Mirtyormuksheeya maamritat 2<br />
TAT TWAM ASI, OM HAMSÀ SOHAM<br />
You Are That, Love is what You Are<br />
spontaneous wisdom, the mantra Kaula<br />
Sanskrit Ganes, is Phoenician Tagus<br />
Gayatri mantra<br />
Om Bhur Buvaha Suvaha 3<br />
Thath Savithur Varenyam<br />
Bhargo Devasya Dheemahi<br />
Dhiyo Yo Nah Prachodayat. Om<br />
You ma<strong>de</strong> a speech, of thought you did<br />
Saccidananda you, You manifest Brahman<br />
You Earth, Wind and Fire, Water and num<br />
dispel any fear, and the mouse is your ship<br />
You are son of Parvati, son of Maha<strong>de</strong>va<br />
Sadhu and sadguru, and full consciousness<br />
you Protect the disciple, in all direction<br />
above and below, insi<strong>de</strong> & outsi<strong>de</strong> worlds<br />
2 We worship the One-by-three eyes / The fragrance that nourishes<br />
all beings / can He also liberate us from <strong>de</strong>ath / as the fruit freed<br />
from bondage.<br />
3 Lord Shiva goes a long life, peace, prosperity, immortality.<br />
primordial sound of the three worlds | Divine Spellcasting |<br />
shining light on which we meditate | consciousness can He lead us<br />
LIBER TAG ES 141
Augusto, 塞巴 skribis:<br />
blazing the fields, un<strong>de</strong>r the August sun<br />
It reminds us of <strong>de</strong>ath, or fire ambiguous<br />
the thought of <strong>de</strong>ath, is the only prospect<br />
if consciousness accepts it, begins laughing 1<br />
contact with the soil, is my first freedom<br />
a building boom, called people in the city<br />
job more profitable, the anxiety of instructions<br />
<strong>de</strong>populated villages, agricultural institutions<br />
Stay the el<strong>de</strong>rly, to the oasis of the village<br />
don't like the fashion, the synthetic running<br />
Fatigue and natural seasons, more carefree<br />
vaccinate against boredom, of a hurry life<br />
This mo<strong>de</strong>rn humanity, waiting for solution<br />
We are all cultured, but less self sufficient<br />
machinery and companies, asking presence<br />
they bury wisdom, of tribal self sufficient<br />
crafts manufacturing, it gives satisfaction<br />
work with hands, it free from oppression feelings<br />
so I work my fields, sowing Barley and Spelt<br />
it strengthens my person, and free my mind<br />
I sow the Beans, in November or in February<br />
I boil and cook them, or in May I can eat raw<br />
uprooting the entire plant, I leave it to dry<br />
then I collect its seeds, as Chickpea plant 2<br />
I discovered Chickling, legume that produces<br />
neuron toxic shock, convulsions and epilepsy<br />
to human and animals, that eat it too much<br />
so I eat Chickpea, suitable for poor lands<br />
It likes a pebble soil, without stagnation<br />
Chickpea is cultivated, it is no spontaneous<br />
it resists to arid climate, I dry it on field<br />
It blooms a full month, before giving seeds 3<br />
I sow Peas at Therabuti, early in autumn<br />
Pea slows in the winter, then it resumes<br />
Peas and beans, have iron and vitamins<br />
I cook pea beans, with sugar and salt<br />
the seeds of beans, I soak in one night<br />
I sow them in soil, moist and not <strong>de</strong>ep<br />
Bean wants to see, my very often visits<br />
after it grows, giving me a lot of pods 4<br />
I picked up beans, from my last year stock<br />
I put it into the soil, seven in each hole<br />
every half meter apart, along with rods<br />
in early September, I begin to collect<br />
If I sow together, maize and beans<br />
in early May, in rows in the furrows<br />
after a good rain, they thrive well<br />
also I add ash, to help their flowers<br />
North wind, slamming them to the ground<br />
by means of hands, I rewind to the barrel<br />
I pick up immature beans, I leave to dry<br />
if scorching sun, it starts burning flower<br />
2 I hang the eradicated plant upsi<strong>de</strong> and I preserve the dried pods in<br />
newspaper to protect them from pests and dust. 30 seeds in the<br />
furrows of 3 m (15 cm apart), 4 cm <strong>de</strong>ep, makes 10 pounds of<br />
pods. By cutting above the inflorescences, I fight aphids and pods<br />
will have more sap. In severe attacks, I spray a <strong>de</strong>coction of Nettle<br />
or soap on on the affected part of the plant.<br />
1 3 "I Rewrite the internal existential journey in search of the stranger Chickpea suffers compacted soil, does not tolerate salt and the<br />
with no name that found us. That nothing from which everything moist climate. I sow it in late winter and I take in July-August<br />
arises and inspires each work. Original fire, the promise of all 4Bean is like a child, it loves company. If I visit Bean plant every<br />
creation and consumption of the whole venture. Nothing there, two day (to water, harvest it), it regenerates flowers and produces<br />
<strong>de</strong>ath is sure and will have silent eyes that cry in vain word, she is long. It loves potassium ash and loose, wet and dry soil. If there is<br />
always with us, sleepless and <strong>de</strong>af as an old remorse."<br />
a drought, it becomes more flavorful so I water every 8 days.<br />
LIBER TAG ES 142
I collect each year, twenty pounds of Beans<br />
in jute, hemp or flax bags, or insi<strong>de</strong> bottle<br />
Beetle female insect, scourges seeds stores<br />
a white larvae hatch, and eats seed starch<br />
when beetle are ready, gnaw the tegument<br />
with a regularly hole, leaving the seed<br />
I try with laurel, to reduce competition<br />
Ash also disinfects, celebration of lice<br />
Cotyledons seeds, are food storehouses<br />
a tricks of nature, to nourish baby plant<br />
among cotyledons, the embryo is attached<br />
a children tiny plant, dormant in action<br />
leaf still closed, there is no chlorophyll<br />
but soon it will, if it opens to the light<br />
is the enzyme of life, combining glucose<br />
starting from water, carbon and photons<br />
the dry bean, in the damp and hot soil<br />
it begins to absorb, the water substance<br />
its root comes out, by dividing fractal<br />
it search in the soil, water and mineral<br />
Its stem it needs, to cling to something<br />
twists going up, with the wind constantly<br />
growing plant, provi<strong>de</strong>s nitrogen to the soil<br />
will feed the cattle, the horns and the fart<br />
will leaves its flowers, white & yellow & rose<br />
hermaphrodite flowers, a shape of butterflies<br />
Papilionaceae family, as Soya & others plant<br />
I can eat fresh bud, or to extract its water 1<br />
the Alfalfa plants, it helps bodies and lands<br />
I infused its stems, in colitis & rheumatism<br />
bitter and astringent, analgesic & purgative<br />
before going to bed, I drink it in hot honey<br />
艾米利亚 after Second War, back in the fields<br />
of his grandfather, to finds a new dignity<br />
she rediscovers her roots, of the Sardinian<br />
a tribal tradition, working soil and village<br />
then she tells her village, after that War<br />
remained few farmer, her father was there<br />
Sardis people there, they prepare the land<br />
1 Papilionaceae are butterfly-shaped flowers of all legumes. The<br />
rhizobium enzymes (nitrogen fixers) of soybeans, are not present<br />
on Italian soil, they should be inoculated on it. When the soybean<br />
sprouts, the starch is broken by amylase enzyme. The juice<br />
extracted in water (milk) from the groun<strong>de</strong>d seeds of Soybeans, if<br />
sa Bidda is the village, S'artu the gar<strong>de</strong>ns<br />
September it begins, New agricultural Year<br />
September they use, forecast all year round<br />
the first twelve days, it predict each month<br />
an ancient calendar, practiced by Pelasgians<br />
Grandmother in January, wove hemp and flax<br />
preparing in February, poppy seeds medicinal<br />
in March cleaned the field, and burned <strong>de</strong>bris<br />
April offering the ritual, to Ceres-Persephone<br />
offering the whole village, to spirits of Ceres<br />
barley and spelt ceremony, as a rice in Thailand<br />
Puppets in the fields, were coupled to each other<br />
to imitate the sexual act, Ha<strong>de</strong>s and Persephone<br />
in Spring was practiced, propitiatory offerings<br />
to the God<strong>de</strong>ss of Fortune, for a good harvest<br />
Poppy seeds scattered, around multiple crops<br />
to attract fortune, on the growing plantation<br />
end of June weeding time, and masks into fields<br />
August crops harvesting, followed by threshing<br />
September Dionysus party, calling its wine soul<br />
offering to It and Ceres, musical celebration<br />
insi<strong>de</strong> gar<strong>de</strong>ns, vine plants and olive trees<br />
around is open land, properties of natives<br />
the common space, to shepherds and farmers<br />
as a mutual share, of a permacultural way<br />
Forests and pastures, crops and livestock<br />
the area is divi<strong>de</strong>d, in two parts each year<br />
one is for spelt, the other rests with beans 2<br />
after the harvesting, all animals may graze<br />
My Pa moved earth, to shape crop terraces<br />
Lined with cereals, and later with corns<br />
he did drywall, to stop seasonal rivers<br />
fast-flowing rain, to allow its sediments<br />
I use summer watering, his terraced gar<strong>de</strong>ns<br />
Vegetables of all kinds, grain and also millet<br />
corn where there is water, around all potatoes<br />
or other precious tubers, to survive drought<br />
channel between terraces, divert excess water<br />
a water management, is rule for many tribes 3<br />
马丁 remin<strong>de</strong>d us, about water harvesting<br />
in Arizona <strong>de</strong>sert, or the middle east pool<br />
2 Spelt and vegetables for soup, I put them to soak 12 hs before.<br />
Humidity and heat make beans germinate, cold makes them rot.<br />
3Konso African farmers harvest their sorghum before any flood,<br />
boiled and curdled with magnesium salts, it produces the Tofu. the river will sweep away everything, together their season's work.<br />
LIBER TAG ES 143
Women of Village, marching between wells<br />
a goblin lives and protects, each source<br />
It gives to a family, a permit to talk with<br />
abuse and pollution, it asks to pay as pain<br />
Earth nourishes plants, plants create soil<br />
rich soil need, bacteria fungi and earthworms<br />
we are given the Earth, loan from our children<br />
She does not belong to us, we belong to Her<br />
The natural soil, it drinks water in winter<br />
then it will give back, to spend in summer<br />
艾米利亚 bury <strong>de</strong>ad trees, as natural<br />
sponges<br />
as way for humus, or heat in the fireplace<br />
the Forests I see, are not there by chance<br />
they come into existence, by mutual songs<br />
around Therabuti campfire, I remember it<br />
we are living lights, we are living been<br />
She resets the bed, and then the gar<strong>de</strong>n<br />
gives food to the hens, and collect eggs<br />
then she prepare jam, and Olives in brine<br />
Spelt and chickpea soup, and cheese & wine<br />
when she tells stories, around the fireplace<br />
it's about Fukuoka, her Permaculture Master<br />
that cultivated Rice, along with the clover<br />
first on Japan lands, last in the Sardinian<br />
Weeds have monopolies, unbalanced soil<br />
I conquer it by the Clover, then I sow Rice<br />
Rice is well suited, to all types of terrain<br />
sandy or loamy, neutral acid and alkaline 1<br />
If there are rains, flooding all the terraces<br />
otherwise I swamp it, during drought year<br />
Clover weakens, and the rice goes in bloom<br />
then Clover restarts, take over the weeds<br />
Rice Oryza sativa, hermaphroditic flowers<br />
Rice wants to light, 20 hours light per day<br />
I harvest brown rice, then I put it to dry<br />
instinct and humidity, revealing its time 2<br />
1 I sow rice from mid-A--pril, until mid-May so that it gives seeds<br />
during August. If I sow on hard ground, I flood it in June for one<br />
week (after one month from sprouting) to weakens the clover.<br />
Five or six months take Rice germination, so from September to<br />
October it ripens. Rice has a sweet fresh neutral nature, it sets the<br />
tone of my Stomach and Pancreas calming the thirst and diarrhea.<br />
2 If I sow the Rice into balls of clay (April-May) and Barley in<br />
I used Rice and Barley, in the Maremma land<br />
I beaten it in farmyard, cleaned and amassed<br />
milled it at windmill, then knea<strong>de</strong>d & worked<br />
I baked this cakes, that we eat with wine<br />
Spelt is a good crop, that I sow in autumn<br />
it doesn't require fertilizers, and herbici<strong>de</strong>s<br />
it is very competitive, compared with weeds<br />
I harvest it in mid-July, to the mid August<br />
Spelt was heart of diet, also a wedding rite<br />
it was consumed, by bri<strong>de</strong> & groom together<br />
it came from land, of the Anatolia mountains<br />
it resists to grow, on the Italian Apennines<br />
came here with Rasenna, emigrated from Lydia<br />
does not like dry climate, below the mountains<br />
I plant with barley, and squash and chickpeas<br />
my son Triptolemus, he prepares Spelt bread<br />
Demeter-Ceres plants, are the staple food 3<br />
for human and animals, cultivated everywhere<br />
during periods of war, flour was obtained<br />
from the acorns of oak, just it was there<br />
To make and sell bread, food industry is<br />
procurement and source, control of hunger<br />
managed by more groups, lobbying to govern<br />
Bread and Circensis, maintains social peace<br />
Barley, Hor<strong>de</strong>um vulgare, is an ancient crop<br />
it ferments giving beer, thanks to the yeast<br />
it is used to prepare, the healthiest teas<br />
first staple food, of the Roman Gladiator<br />
Food of the masses, famines and disasters<br />
Economic grain, Barley is suitable anywhere<br />
Roman Empire used it, as a strategic food<br />
used in the lands, where Wheat could not<br />
Hor<strong>de</strong>um spontanei, inclu<strong>de</strong>s various species<br />
from Ethiopian highlands, spreading its range<br />
its winter varieties, good resistance to cold<br />
perennial or annual, on fats or poor soils<br />
Barley cereals and lawn, are in competition<br />
I sow clover seeds, between existing plants<br />
it submits spontaneous, grass resistant weeds<br />
then I scatter cereals, insi<strong>de</strong> clover carpet<br />
and two weeks later, I spread the seed of Barley. Then I reap<br />
Barley the following year to June and I leave his straw protecting<br />
the new seed Rice-ball.<br />
3from the tropics to the <strong>de</strong>serts, tiny or giant cereals plants are<br />
disseminated by the winds, animals and foresight economies of<br />
October-November, a month before Rice harvesting, I sow clover people.<br />
LIBER TAG ES 144
a naked Land it suffers, freeze or dry out<br />
where Straw is its dress, I left if on the soil<br />
it <strong>de</strong>generates faster, with chicken manure<br />
it limits weeds, then I sow Wheat on straw<br />
Wheat germinates & grows, it's low in Winter<br />
it makes a clump in Spring, stem and then ear<br />
Summer I cut mid-stem ear, it dry out on mat<br />
I rub & thresh it, with sieve, hands or feet<br />
艾米利亚 is boiling Rice, to soothe intestines<br />
with the maize flour, like a thick porridge<br />
add spices & herbs, a bit of salt and oil<br />
finally we pray Pan, with a thankful song<br />
Winter days get shorter, life changes pace<br />
She comes home at five o'clock, to bed at 8<br />
beans to soak at night, morning out of water<br />
everything changes, <strong>de</strong>pending on sun's light<br />
She reveals a recipe, she cooked in Maremma<br />
slices bread with up, a hot vegetables soup<br />
chicory and broccoli, onion salt and herbs<br />
then up to all, duck egg little bit cooked 1<br />
Chickpeas & Barley, it's her emergency diet<br />
suited to the family, who cultivates the soil<br />
in all homes, there was a pot hung on hearth<br />
with celery & onion, and chickpeas in soup<br />
each family bred a Pig, in the cave of tufa<br />
killed in the winter, the pig becomes a ham<br />
its meat preserve well, with salt and spices<br />
the cold of January, for occasional parties<br />
The nights of winter, we slip into the dream<br />
It comes Christmas, for family to aggregate<br />
Garland full of friends, around the hearth<br />
talk about the past year, and singing well<br />
coming from <strong>de</strong>sert, to bring joy for heart<br />
he play flute music, drinking bit of wine<br />
we dream of dancing, un<strong>de</strong>r a <strong>de</strong>sert night<br />
Grandpa seems now tired, he weaves baskets<br />
at night it rains a lot, and 塔拉斯 raises first<br />
looking for mushrooms, in woods and meadow<br />
艾米利亚 make cakes, with almonds & hazelnuts<br />
Grandma cooks chickens, with herbs & lemon<br />
drained from the water, add wine and onion<br />
then potatoes sliced, all the way around<br />
the chicken absorbs all, if the regular fire<br />
第六 from Ceylon, once went to visit Laos<br />
to find his Khamu roots, his father ancestors<br />
he stop on the bor<strong>de</strong>r, of Thailand and Laos<br />
in a refugees camp, and different villages 2<br />
Many ethnic minorities, living in houses<br />
built above the ground, on stilts support<br />
to prevent the house, from being floo<strong>de</strong>d<br />
during the wet season, fenced all around<br />
第六 at Lisu village, six hundred people<br />
foothills of Himalayas, north of Thailand<br />
just after dawn, 第六 go up to the hills<br />
to meet Lisu shaman, sharing plantations<br />
If human lives simple, joy can be found<br />
Earth indicates tasks, for planting around<br />
take care of spirits, it helps human souls<br />
to live in harmony, with forests surround<br />
Judging & label, it divi<strong>de</strong> into good & evil<br />
it changes nature, in an artificial season<br />
I accept to survive, directly with the Earth<br />
<strong>de</strong>ep love relationship, it arise in my hearth<br />
the harvest went well, it was generous year<br />
2 第六: "Besi<strong>de</strong> my father's Khamu village, I visited Padaung,<br />
Akha, Lisu, Katu and Hmong villages, to share know how about<br />
rice farming. Hmong villages differ from other, they are neither<br />
fenced in, nor have gates. A typical house is 10-by-10 meters and<br />
Thank to Ceres, god<strong>de</strong>ss spirit of fertility<br />
All eating cheese and nuts, hot maize soup<br />
all children are satisfied, to listen to adult<br />
two meters above the ground and has woo<strong>de</strong>n and bamboo<br />
supports, walls and floors of woven bamboo and a steep-pitched<br />
thatched roof supported by bamboo rafters. The house is usually<br />
divi<strong>de</strong>d into an inner bedroom and outer living room with a<br />
fireplace that serves as a kitchen. Chicken and pigs are kept below<br />
Grandpa telling stories, of music ancestors the house, and a fenced gar<strong>de</strong>n surrounds the house. The ethnic<br />
minority groups who recently move down to lowland they loss<br />
1 "sometime I add mushrooms, spinach, parsnips or codfish with economic power, loss their status and their jobs. While living in<br />
potatoes, carrots and tomatoes into the pot, or anything else I find the highland most people were largely self sufficient, now they<br />
suitable for a fortify winter hot soup that will soak slices bread. have to work for someone else rather than for themselves. Where<br />
Finally I add raw olive oil and a bit of dry fennel flowers/seeds. before neighbour would have help each other , nowadays they<br />
This recipe was called Acquacotta or Panzanella. If I use dried have turned into competitors. Resettlement has a very high cost<br />
lentils (called "Dhal bhat" in Nepal/India), I leave to soak for for the Akha, many villages lost half of their member in the first<br />
about 2 hours, then I add vegetables and curry. I use to fill my few years of moving due to epi<strong>de</strong>mics, landlessness, joblessness,<br />
stomach into 4 parts : 2/4 solid food, 1/4 liquid, 1/4 air. 艾米利亚 homelessness, food insecurity and social disarticulation."<br />
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LIBER TAG ES 146
Lisu people are colorful, arrived from Burma<br />
they like to settle, near tops of mountains<br />
as close as possible, to streams or waterfalls<br />
their houses never have, more than one door 1<br />
Lisu ancestors originated, in eastern Tibet<br />
each house has a shrine, to spirits ancestors<br />
their herbal cures, combined with magical spells<br />
with a healing Sauna, and many plants as well<br />
during New Year celebration, few village men<br />
appointed like clowns, who goad the others<br />
fighting and arguing, are forbid<strong>de</strong>n all day<br />
lea<strong>de</strong>r announces new year, rising of the sun<br />
Lisu lively and strong, <strong>de</strong>termination to succeed<br />
on human relations levels, in and out tribal level<br />
their marriages ceremonial, take priority over all<br />
the Lisu love to dance, and singing love songs 2<br />
entering an Akha village, I observe a gate<br />
a special Gate, was keep away evil spirits<br />
usually two gates, upslope and downslope<br />
for people-animals, and realm of spirits 3<br />
each Akha house, has an Ancestor's altar<br />
also a masculine si<strong>de</strong>, and feminine si<strong>de</strong><br />
where the men live, in separate quarters<br />
he lives with their own, bucket-like stoves 4<br />
1 Because the Lisu are the "engineers" among the Hilltribes, most<br />
of their villages feature a large bamboo pipe, a conduit, that<br />
carries to the village water from the nearest source. Lisu woman as<br />
most hilltribes women work har<strong>de</strong>r than the men, performing tasks<br />
both insi<strong>de</strong> and outsi<strong>de</strong> the house and raising the children. it seems<br />
that the women willingly work and are unconcerned with equality<br />
to the men. Asi<strong>de</strong> from their work, they like to go to the streams,<br />
in groups, to catch fish and bathe.<br />
2 Lisu woman as other ethnic group, may enter in ritual partnership<br />
with a Dyalo visiting husband. A Dyalo married couple may not<br />
collaborate in rice planting; in the past, they solve the problem by<br />
exchanging partners with people from neighbouring villages.<br />
“Making Rice”, it happily turns out, means making love in the rice<br />
fields with your ritual partner, bringing the Spirit of Rice to the<br />
expectant earth. The mechanism of dyal institution, its integration<br />
in the agricultural calendar and the ritual division of labour.<br />
3 These gates mark the division between the "insi<strong>de</strong>," domain of<br />
human beings and domesticated animals, and the "outsi<strong>de</strong>,"<br />
domain of spirits and wild animals. The gates are ma<strong>de</strong> of bamboo<br />
and accompanied by male and female fertility statues that are<br />
indistinguishable from one another except for the exaggerated sex<br />
organs. They reconstruct this gate once every year in a ceremony<br />
led by the village spirit master. Smaller paths connect fenced<br />
family compounds, which contain a house and rice granary, and<br />
may also inclu<strong>de</strong> one or more huts for younger couples. Akha<br />
people are known for the internal division of their houses into a<br />
female si<strong>de</strong> and a male si<strong>de</strong>, paralleling that between the village<br />
and the surrounding forests.<br />
the Hani religion, is polytheism combined<br />
with the ancestor worship, giving fertility<br />
for a good health, and abundant harvests<br />
growing animals, and to get happy hearts 5<br />
the Akha diet is Rice, by swid<strong>de</strong>n method<br />
dry rice <strong>de</strong>pends on, rainfall for moisture<br />
vegetables & maize, planted in rice fields<br />
with beans & pumpkin, opium & soybeans 6<br />
4 The Akha year is divi<strong>de</strong>d into the people's season (dry) and the<br />
spirits' season (wet). During the latter, spirits wan<strong>de</strong>r into the<br />
village, so they must be driven out as part of a yearly ancestor<br />
offering. Game have spirit-owners, honored in hunting rites. The<br />
annual ritual cycle consists of nine or twelve ancestor offerings,<br />
rice rituals, and building of the village gates. Family ancestor<br />
offerings are ma<strong>de</strong> in the women's si<strong>de</strong> of the house, whereas<br />
hunting ceremonies are held on the men's si<strong>de</strong>. Life-cycle rites<br />
inclu<strong>de</strong> birth rituals, weddings, and funerals. There are also curing<br />
and corrective ceremonies of numerous sorts, such as soul calling.<br />
Illness is also treated ritually by specialists in chants and by<br />
shamans. Akha/Hani like to sing, their musical instruments as<br />
drums, cymbals and Jew’s harp. Although the Akha oral tradition<br />
speaks of princes and city-states, warriors and warfare,<br />
nonviolence is norm of everyday life and indigenous supralocal<br />
political organization is absent. A settlement cannot be foun<strong>de</strong>d<br />
without a village lea<strong>de</strong>r (dzoevma), whose house is the first built.<br />
During the last century, Akha communities were sometimes<br />
inclu<strong>de</strong>d within the spheres of influence of lowland princes.<br />
Village headmen, in charge of a single village, were appointed by<br />
these princes. Whereas the traditional village lea<strong>de</strong>r is responsible<br />
for internal affairs, the village headman is responsible for external<br />
relations and are now part of the national administrative system.<br />
5 People and rice have souls that must be kept happy. If they <strong>de</strong>part<br />
they can cause disease. Rice rituals are addressed to the Rice<br />
Mother. Spirits and people have been born of the same mother and<br />
have lived together until a quarrel led to their separation, when the<br />
spirits went to the forest and people remained in the village. Since<br />
then, spirits have caused illness and other disruptions of human<br />
social life. Akha/Hani people (Chinese: 哈尼族) originated in<br />
China where now they uses a Latin-based scripts as the Zhuang<br />
and Hmong languages, it uses final consonant letters to <strong>de</strong>signate<br />
tone Hani-English example: Aqsol liq yoq<strong>de</strong>ivq yoqpyuq bo,<br />
meeqyaovq ssolnei colpyuq qiq kov <strong>de</strong>i. Davqtavcolssaq neenyuq<br />
bel neema meeq ya siq, laongaoq meilnaol nadul meil e gaq ssol<br />
hhyul hha bavqduv nia: All human beings are born free and equal<br />
in dignity and rights. They are endowed with reason & conscience<br />
and should act towards one another in a spirit of brotherhood.<br />
6Asi<strong>de</strong> from subsistence Rice cultivation, in the last century,<br />
cotton and opium poppies were the principal cash crops; recent<br />
cash crops are soybeans, cabbages, and tomatoes. Oral tradition<br />
mention traveling to the lowlands to buy salt and iron, items still<br />
obtained in valley markets along with other consumer goods.<br />
Gathering of wild fruits, mushrooms, and other edible plants<br />
contributes to the food supply. Guns have superse<strong>de</strong>d crossbows<br />
in hunting; traps of numerous kinds are set. Game, such as wild<br />
boar, <strong>de</strong>er, bamboo gopher, and jungle fowl, is not as plentiful as<br />
in the past. Fishing is done with traps and <strong>net</strong>s. Pigs, chickens,<br />
ducks, goats and water buffalo are raised. Most clothing was ma<strong>de</strong><br />
from home-spun cotton, dyed with indigo. Patterns of embroi<strong>de</strong>ry<br />
adorning men's and women's jackets are distinctive of subgroups.<br />
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the Swinging ceremony, a joyful Akha ritual<br />
August and September, when Rice maturing<br />
ceremony to thank, spirits of sky and land<br />
people of the village, all day gather there 1<br />
第六 found a man, of his Khamu totem clan<br />
insi<strong>de</strong> a field hut, a hut called Thieng hai<br />
Sowing in mid-April, into the ash of soil<br />
using for seed Rice, planting dibble stick 2<br />
1 Akha Swing Festival is an annual ancestor offering related to the<br />
fertility of rice. It comes in late August, when rainy season is over,<br />
on the 120 day after that village planted its rice. Festival marks the<br />
end of the hard weeding work on the rice and the new time of<br />
harvest celebration for all. Akha say that they came down from<br />
God through the swing. A tall four-posted village swing is built by<br />
an el<strong>de</strong>r called a Dzoeuh Mah. The swing is used for four days.<br />
Swinging on an Akha swing is fast and takes one very high, an old<br />
rope is not safe. Swings is one of the happiest times of Akha life.<br />
The joy of soil giving life to plants and hope, the soil soft and<br />
supple, cool un<strong>de</strong>r the feet with all sorts of bugs going to and from<br />
the paths of abundance. Young people gather in the evening to<br />
enjoy themselves swinging, dancing and courting. The belief is<br />
that sexual intercourse strengthens boys and natures girl, but also<br />
that when a girl has a baby, she should have a husband as well. A<br />
man should know his Tibeto-Burman patrilineal genealogy back<br />
some sixty generations to the named spirits who prece<strong>de</strong>d the first<br />
man. Basic are distinctions between patrikin, wife givers, and wife<br />
takers. Polygyny is permitted. Marriages is village endogamous or<br />
exogamous. Young people are free to choose their own spouse.<br />
The wedding ceremony takes place at the groom's family's house.<br />
Initial the wife joins her husband, who lives with his father or<br />
el<strong>de</strong>r brother. After he has children, a married man may move out<br />
of his father's house. This household becomes an in<strong>de</strong>pen<strong>de</strong>nt<br />
patrilineal family only when it installs its own ancestor altar.<br />
Either spouse can initiate divorce.<br />
2 Dibble planting requires making a hole in the soil about 5 cm<br />
<strong>de</strong>ep with a dibble stick and then putting the rice seed into the<br />
hole. Different ethnic groups have different preferences and types<br />
of dibble sticks. The most common is a 2-m-long stick ma<strong>de</strong> of<br />
hard wood (groong cmool), while others use a shorter planting<br />
stick (clè), or diggers with a small, narrow iron bla<strong>de</strong>. Dibbling<br />
with a short clè digger can be done by one person making the<br />
holes with one hand, while dropping the seeds into the hole with<br />
the other. In some relatively flat areas, people use a groong wwyh,<br />
a sounding-stick, so named because of the musical sound it makes<br />
when being used. The groong wwyh are ritual instruments used to<br />
make planting and simultaneously to call for rain to assist<br />
germination. Sometimes between 10 and 20 of these musical<br />
dibble sticks would resonate with their “bring bring” vibrating<br />
sounds being carried over the fields and echoing through the air<br />
until the sky. Khamu in some remote mountainous areas of<br />
Houaphanh Province near the Vietnamese bor<strong>de</strong>r, to perform raincalling<br />
ceremony using earth-drum (groong wwt), a cavity in the<br />
ground as an earth nest of termites covered with a woven bamboo<br />
screen or thin layer of bark, which serves as the drum membrane<br />
and its edges firmly attached to the ground with woo<strong>de</strong>n. A leafstalk<br />
of Phrynium capitatum, provi<strong>de</strong>s a string that can be pulled,<br />
rubbed, or stroked, causing the screen to vibrate and the cavity<br />
beneath in the ground to resound with loud, complaining wwt wwt<br />
January and February, this man ma<strong>de</strong> slash<br />
then March and April, the dried is burned<br />
an initial burning, and then a re-burning<br />
unburned vegetation, all stacked & burned<br />
Khamu pay respect, to natural phenomena<br />
powers of universe, may hin<strong>de</strong>r or facilitate<br />
their daily life, and struggle for survival<br />
based on producing, of enough rice to eat<br />
the world of spirits, and world of humans<br />
are related by Rice, as well as the dreams<br />
Human world is the mo<strong>de</strong>l, for spirit world<br />
What works for us, for them it also works 3<br />
around cultivation, & consumption of Rice<br />
most ceremonies, perform song & dances<br />
involving a belief, in Pi powerful spirits<br />
that live in the Trees, forests and fields<br />
their homes are bodies, alive and <strong>de</strong>ceased<br />
of humans and animals, and totem ancestor<br />
Rice teacher plant, of mountain & streams<br />
Rice is also their gift, for alliance to build 4<br />
usually played at the beginning of the season, if rain was late in<br />
arriving in an attempt to induce the rain to fall. Earth-drum was<br />
ma<strong>de</strong> and played, “making earth and sky vibrate to its thun<strong>de</strong>ring<br />
sound. Upon hearing it, the Spirit of lightning (called “dragon<br />
spirit” hrôôy pryoong), was expected to get annoyed and angry,<br />
finally pouring rain down on the thirsty land, allowing the rice<br />
seed to germinate and the plants to grow.<br />
3In Laos, the Khamu (Khmu, Kammu, Khmou) live in the northern<br />
provinces of Luang Prabang and Oudomxay. all clans correspond<br />
to family <strong>de</strong>scent lines (smta), each of which follows its own<br />
particular rituals and traditions, dictated by the totemic ancestry<br />
and passed down through the patriline. Totem-plant or totemanimal,<br />
are expressed through their intricate <strong>net</strong>work of<br />
relationships of exchange, cooperation, mutual respect, and<br />
support. Rice, as the most important food for people, is, in all its<br />
forms (including raw and steamed rice and various rice-alcohols),<br />
also the choice food for all versions of spirits as well. Spirits have<br />
an influence on people’s lives, and it is accepted that people<br />
become spirits when they die. Each living person also has a sum<br />
of personal spirits (hmmaal), in the absence of which it is believed<br />
that the person can get sick and may die. To restore the body<br />
involves calling back the personal spirit-souls by family, friends,<br />
and community, sometimes with the help of a shaman (mo môn).<br />
4some Pi have originated in the Hindu traditions; others from the<br />
animistic, pre-Buddhist era of Laos. In the sixth month of the Lao<br />
calendar, take place thr boun bang fai (rocket) festival, to prompt<br />
the heavens to initiate the rainy season to allow the planting of the<br />
wet-season rice crop. It is believed that a successful rocket festival<br />
will ensure sufficient rainfall for coming rice cultivation season. In<br />
Kong District in Champassak, connected to this festival is the<br />
exhibiting of naked woo<strong>de</strong>n puppets (erotic images) with enlarged<br />
sexual organs to represent Fertility spirit to prompt. The Lao lunar<br />
year has 354 days, unlike the 365 days in the European calendar.<br />
There are 15 days in the waxing moon and 14 or 15 days in the<br />
waning moon. Some months (the 1st, 3rd, 5th, 7th, 9th, and 11th)<br />
sounds. It reminds the Italian rain-drum called Putipu in Naples, have 29 days; others (2nd, 4th, 6th, 8th, 10th, 12th) have 30 days.<br />
LIBER TAG ES 148
sowing seven bundles, around the field hut<br />
offering cooked chicken, alcohol and fruit<br />
to resi<strong>de</strong>nt spirits, while chanting prayers<br />
requesting protection, forthcoming rice crop 1<br />
Clearing the land, in readiness for planting<br />
is a field working group, helping each other<br />
by working together, it's social interaction<br />
both the men and women, enjoy participation 2<br />
a miniature rice field, it is called mat rèèk<br />
prepared on first day, for a dibble planting<br />
symbolic rice plant, ma<strong>de</strong> from bamboo stalk<br />
stands firmly planted, insi<strong>de</strong> the mat rèèk 3<br />
a mother recites prayer, before planting it<br />
then she bless the seed, with chicken blood<br />
pouring blood on shells, money and talisman<br />
ritual bronze drum-gong, treasure of shaman 4<br />
1 Before seeding the nursery plot, many farmers plow the main<br />
field along its diagonals and along its levees in a ritualistic<br />
operation known as haek na. Only after the rains fall is the rest of<br />
the plot prepared and planted. Most farmers believe that Thursday<br />
is the most auspicious day for transplanting rice, it will ensure,<br />
abundant grain, planting on Wednesday abundant leaves on the<br />
rice plants, and planting on Saturday an abundance of tillers.<br />
“Even for those farmers who do not believe in the existence of<br />
spirits, the performance of rituals can have many potential<br />
benefits. In these cases, the benefits of ritual do not accrue to the<br />
rice crop, to the spirits, or even to the ancestors. Rather, the<br />
benefits accrue to the person. Participation in ritual is a way of<br />
controlling the mind. It is similar to the meditation and chanting<br />
practices learnt in the Buddhist temples. Those farmers who<br />
practice the rituals are better able to control their minds than those<br />
who do not participate, and persons who can control their minds<br />
are better able to endure life's misfortunes and challenges.” 第六<br />
2 The initial clearing of the field (hrwam) can take between one<br />
and three weeks. After the clearing of small trees, branches,<br />
and un<strong>de</strong>rgrowth is completed, the men use axes to cut down any<br />
large trees. The felled trees and vegetation are then left to dry so<br />
all can be burned on a day that is very hot. If the burning is done<br />
well, the work of field preparation that follows will be easier.<br />
Women and children do not participate in the burning, as it is<br />
regar<strong>de</strong>d as being too dangerous. After the initial burning, the<br />
whole family then works together to collect and burn remaining<br />
<strong>de</strong>bris, leaving a clear but rough seedbed that is covered with ash,<br />
which, in turn, provi<strong>de</strong>s a source of nutrients for the rice crop.<br />
3 To please the rice spirits, before planting the main rice crop, a<br />
small ritual gar<strong>de</strong>n (mat rèèk) is prepared and planted with a small<br />
quantity of seed of each variety of rice to be grown in the main<br />
field. The bamboo stalk in the gar<strong>de</strong>n symbolizes giant rice plants<br />
that the Khamu farmers wish the rice in their main field to take<br />
after. The water channels around the base of the bamboo stalk,<br />
symbolize the rainwater nee<strong>de</strong>d for the rice to grow. The symbolic<br />
phallus are also ad<strong>de</strong>d to scare off the insatiable consuming spirits<br />
which might want to steal the rice. The fence around the little field<br />
is to indicate to the animals of the forest, that they should stay out<br />
of the field. All is symbolic for the main field.<br />
the Rice spirit-soul, it's similar to humans<br />
if it get angry, it leave staying elsewhere<br />
the owner of field, can get a poor harvest<br />
had to store his Rice, properly not wasted 5<br />
the Khamu also feed, spirits of the fields<br />
when closing the seed hole, to make a pact<br />
asking them to keep, protect the rice seed<br />
placed in holes, in change of harvest meal 6<br />
4 The mother of the household (ma gaang) goes to initiate the<br />
planting work by taking some seed of each variety of rice the<br />
family will plant, dibble planting a small area of each in the mat<br />
rèèk, while reciting the following blessing: "Please, spirit-soul of<br />
unthreshed rice (hmmal hngo), spirit-soul of cooked rice (hmmaal<br />
mah), don’t be angry or cross. Today is the good and long-awaited<br />
day. The holy man in the cave also believes it’s a good day today<br />
to start planting the rice seed. Let every grain sprout and every<br />
root grow fast! Oh, yes! May the rice we plant and the rice we eat<br />
be lucky! We implore you!” Then a tray-table of food is prepared<br />
and served to the participants in the ritual. She lights a special<br />
foul-smelling torch ma<strong>de</strong> with the bark of a rotten tree, sits down<br />
in the field, and again addresses the spirits: “Hey, let’s not have<br />
any <strong>de</strong>vouring and the consuming spirits, nor any “foamygrasshopper-widow-spirit”<br />
come in. Come and help us plant the<br />
rice, the food we need most. From now and forever, keep them<br />
away!” The smelly torch is then discar<strong>de</strong>d and the dibble planting<br />
of the rice in the main field can then commence and it is usually<br />
completed within two or three days.<br />
5 If the rice spirit-soul stayed with the owner and master of a field,<br />
the owner be assured of a good yield. The rice-planting cycle of<br />
the Khamu usually starts in February, after the celebration of year<br />
passage and harvest festival, followed by the annual rest from<br />
weddings, repairing or building house. Khamu sayings: “Making<br />
rice fields, is eating Rice, and eating Rice, is everything. May our<br />
dream show pleasant meaning signs of a good spirit-soul, so we<br />
can see that we will get rice and be fortunate with animals." We<br />
are the fern clan family. I would like to start clearing this place for<br />
testing, on a day that is auspicious for lush rice and perfect<br />
animals. In case we can’t proceed, we will un<strong>de</strong>rstand it: If<br />
whatever spirit passes by, will signal it and manifest itself to us. If<br />
it is good and we can go ahead with clearing, we will know: If<br />
whatever spirit passes by, will signal this by being quiet and by<br />
not manifesting itself. Make our dream good and perfect, meeting<br />
the rice spirit-soul and quiet animal spirits. If, during the time of<br />
clearing, no calls of particular animals or birds are heard (birds<br />
and animals asked to remain quiet in their prayers), the members<br />
of the household return to their home to sleep on the choice that<br />
was ma<strong>de</strong>. If, during the following night, members of the<br />
household dream of the rice spirit-soul in a positive way, it means<br />
that the family may proceed with the clearing of the remain<strong>de</strong>r of<br />
the field on the first auspicious day. If, however, the dream is<br />
about something that is regar<strong>de</strong>d as taboo, or inauspicious signs,<br />
the site must be abandoned and another area of land selected. As<br />
the clearing and subsequent burning can be dangerous, the el<strong>de</strong>rs<br />
of the 第六 totem-group will seek the consent and protection of<br />
the spirits, trying to form a pact with them, with the following<br />
words: "We are the Fern-family! We will cut the trees and logs.<br />
Watch over our feet and over our hands so they will have no<br />
injuries! When the harvest time has come, we promise to make a<br />
meal for you!”<br />
LIBER TAG ES 149
Upland rice harvest, starts in September<br />
<strong>de</strong>pending on climate, field & rice varieties<br />
Harvesting activity, a field working group<br />
happy time of working, courting & singing 1<br />
Time for sharing stories, with each other<br />
Harvest no threshing, Rice stripped by hand<br />
the grains from panicles, into the belt-basket<br />
carried in front, the waist of the harvester 2<br />
6 Feeding the field-spirits "liang hrôôy hré". A temporary platform<br />
is constructed besi<strong>de</strong> the ritual miniature rice field offerings plates<br />
of traditional <strong>de</strong>licacies, tobacco, betel leaves, areca nuts, and<br />
lime. Un<strong>de</strong>rneath the platform is placed an open jar of rice wine to<br />
attract the invited spirits and let them smell the rice-wine vapors.<br />
An ol<strong>de</strong>r member of the family with a knowledge of the prayers<br />
and rituals presi<strong>de</strong>s over the ceremony. Prayers are recited to calls<br />
upon these spirits to receive the gifts: "Oh spirits of the soil and<br />
surroundings! Owners of this very piece of land here! Protect this<br />
field, take care of it. Now, oh, do not let the mice bite the shoots<br />
off and the animals scratch them out; don’t let the first leaves die<br />
or the top leaves droop.”<br />
1 During the harvest, the ma hngo' k'eey koon hngo' ritual (ricemother<br />
calling the rice-child) is performed. The people who have<br />
been working together on completing the rice harvest are now<br />
called to return. The mother of the household that owns the field<br />
prepares the “rice-child” (koon hngo). Two or three panicles of<br />
each variety of rice (she has planted insi<strong>de</strong> the ritual ministarterfield,<br />
mat rèèk) insi<strong>de</strong> her small waist-basket with a silver<br />
bracelet, a silver necklace, and the family talisman objects. The<br />
whole basket is now referred to as the koon hngo’. The ricemother<br />
then takes a chicken, boils it, and pinches off some of its<br />
soft comb and tail, then calls the rice spirit-soul (hmmaal hngo') to<br />
come and receive the food offering (sngkhvan hmmaal koon hngo)<br />
while reciting the following words: “Rice-child, we want to take<br />
the rice-spirit to go and cut off rice, oh, yes. We will bless you,<br />
will pour blood on you, and wash you, will keep feeding you and<br />
serving you food to eat and drinks to drink in abundance.” This<br />
blessing ceremony for the rice child requires a chicken and a jar of<br />
rice wine. The mother of family is now referred to as ma’ hngo’.<br />
Following the offering to the rice-child, food is served to all<br />
people attending the harvest. After people have eaten, jars of rice<br />
wine are served for everyone to drink in the traditional way. The<br />
festive mood carries on well into the night, with the harvesters<br />
chanting poetry they have composed themselves, wishing each<br />
other well and telling their personal stories. After the ceremony,<br />
the rice-mother carries home the rice-child and keeps it in her<br />
house until the day when the rice harvest is brought into the “rice<br />
storage-house”. Then she moves the rice child to the rice storagehouse,<br />
where she tie it to the roof-beam for storing and safekeeping<br />
the spirit-soul of all rice: hmmaal hngo & hmmaal mah.<br />
2 some rice may be harvested by hand-stripping. Hand-stripped<br />
grain is consi<strong>de</strong>red softer when cooked. Other varieties are<br />
harvested using a hand-held cutter that harvests just the panicles<br />
with enough stalk attached to allow for binding them into bundles<br />
to dry. Ritual prayer was: "Oh how beautifully yellow and ripe are<br />
the rice plants! Now the rice has come, it has arrived! Spirits of<br />
the region, owners of the plots of land, keep your guard over the<br />
field as true noble owners of land. After the prayer, divination<br />
(knè’) is used to consult the spirits. A pinch of rice grains is placed<br />
第六 that evening, at village would drink<br />
Rice alcohol and have, good time together<br />
then villagers dressed, like forest spirits<br />
using palm leaves, and painting their faces<br />
also two monsters, would have a big phallus<br />
dancing around players, trying to keep women<br />
women take water, and throw it on the players<br />
inviting to rain, and thun<strong>de</strong>r splashing water<br />
第六 Granpa, call Rice spirit-soul to home 3<br />
before a rice planting, and after harvesting<br />
Seed of each rice variety, is kept for planting<br />
selected and sorted, then stored separately<br />
The Rice spirit-soul, it manifests in rituals<br />
to feed the human soul, from baby to <strong>de</strong>ath<br />
a Rice is adopted, as a child of the human<br />
medium of contact, between living and <strong>de</strong>ad 4<br />
grains is even or odd. If even number, this is regar<strong>de</strong>d as a sign<br />
that the spirits have accepted the gifts. The same evening at home,<br />
a chicken is killed as an offering to the honor and well-being of<br />
the members and <strong>de</strong>scendants of the family line as well as the<br />
Spirit-field. A jar of rice wine is opened and some of the alcoholic<br />
rice and husk material is lifted out with two flat sticks, and offered<br />
to the house-spirit to taste also: "Spirits of the graves, spirits of the<br />
water-barriers, you that are the keepers of these surroundings, feed<br />
yourselves and your own.<br />
3 Once the rice is threshed and winnowed, a chicken is killed and<br />
its blood poured on the rice as an offering and blessing to the rice<br />
spirit-soul then stored in the granary and following prayer is<br />
recited by the father of the family in or<strong>de</strong>r to call the rice spiritsoul<br />
(hmmaal hngo) home: “Oh, we call the rice spirit-soul to go<br />
home to the rice-house. Hey, white rice that has long panicles,<br />
return, return to me today. I will store and keep you for the young<br />
generation of the family and of the house is waiting to have<br />
something to chew". The fathers sit in the corners by the fireplace<br />
and the mothers in the corners of the bedroom. 第六 also sit to<br />
contemplate and chew. "The black rice is like the young man and<br />
the white rice like the young lady. Rice-soul, rice-spirit, come to<br />
the rice-house un<strong>de</strong>r the roof. Hey! Return, come and eat, soul of<br />
rice, spirit of rice. Coming home at day time, it is good; coming<br />
home at night time, it is fine. Staying up there on the ground, you<br />
will fear rats; So come home and stay in the rice-house here, un<strong>de</strong>r<br />
the beams, with the roof overflowing with rice. Rice-spirit-soul,<br />
come home and eat!”<br />
4Cheuang (as a child is also called Ñi) is regar<strong>de</strong>d as the Khamu<br />
people’s mighty ancestor lea<strong>de</strong>r and the source of all knowledge.<br />
In December or January, after the rice harvest has been brought to<br />
the rice storage-house, a Greh ceremony in honor of the spirit of<br />
Cheuang and Ñi must be performed. The greh celebration is a<br />
ritual of thanksgiving for all things that have contributed to the<br />
productivity of their fields, with a meal during which the family<br />
formally conclu<strong>de</strong>s or “takes down” the old year and welcomes or<br />
“puts up” the new year. Greh ritual touches on a great many<br />
aspects of the life and culture of the Khamu, such as preparing and<br />
serving food, planting fields, harvesting and storing the rice crop,<br />
raising various kinds of animals, digging up (grwayh) various<br />
kinds of tubers, reminding the Khamu people of how they have<br />
survived in times of famine without rice. This celebration needs to<br />
into the hollow hand and checked as to whether the number of be celebrated every year, sometime in either January (Ñi), the<br />
LIBER TAG ES 150
Rice the sustainer, together with totem<br />
is for Khamu survival, hearth of culture<br />
life cycle of Khamu, involves Rice plant<br />
food and teacher plant, good life to have 1<br />
第六 offered a chicken, with incense sticks<br />
to the spirits of fields, plants and ancestors<br />
he was searching Rice, traditional varieties<br />
for minimum inputs, of ethnic groups labor<br />
from a standing crop, few larger panicles<br />
several ethnic groups, hand-strip the grain<br />
Rice with larger grains, that thresh easily<br />
meeting Khamu needs, of easy stripping 2<br />
birth month, and December, the <strong>de</strong>ath month of Cheuang.<br />
1 "Glutinous rice in upland swid<strong>de</strong>ns, it's rarely monocropped and<br />
it's complemented by whatever grows and lives wild around the<br />
rice fields, in the forest, and in the waters, and can be gathered or<br />
hunted as nee<strong>de</strong>d for their own use and survival. Maize,<br />
cucumber, taro, tubers, pumpkins, vegetables, bananas, sorghum,<br />
sesame, loofah, long bean, peanut, ginger, sweet sorghum, Italian<br />
millet, cotton, poppy and sun hemp are often grown with the rice<br />
or along paths in rice fields. In some cases, seeds of these crops<br />
(for home consumption) are mixed with the rice seed and planted<br />
at the same time as when the rice is dibble planted or planted<br />
around the edges of the rice fields, over stumps, in separate plots<br />
or fields according to the crop, available work force, and regional<br />
traditions. Predators of the crops are hunted and eaten if edible.<br />
These inclu<strong>de</strong> bamboo rats, mice, squirrels, birds, monkeys, and<br />
whatever other animals are trying to eat the crop. In times of<br />
famine, they dig for wild tubers and eat other food from the forest<br />
to survive. They also raise domestic animals such as dogs, pigs,<br />
chickens, ducks and sometimes cattle, for feeding the spirits in<br />
times of sickness and calamity. The choice is related to the<br />
believed preference of the spirits that were to be pleased." 第六<br />
2 Lao farmers practice panicle selection and grain stripping. Upland<br />
varieties are expected to have large but few panicles, strong thick<br />
stems, broad thick leaves, early flowering and maturity, and few<br />
but larger panicles with large grains. Most upland varieties belong<br />
to the japonica/javanica group, as they produce thick culms, dark<br />
green, long, and wi<strong>de</strong> leaf bla<strong>de</strong>s, few but large panicles, and large<br />
grain. Most lowland varieties produce narrow and long leaf<br />
bla<strong>de</strong>s, many thin culms, panicles that are small and numerous,<br />
with varying grain size that is typical to the indica. Harvesting<br />
methods along with seed selection practices have contributed to<br />
variety evolution. Khamu farmers grow several varieties in small<br />
plots as a mosaic in the same field: early, medium, and late. This<br />
allows them to harvest rice for consumption as early as possible,<br />
distribute labor requirements for the harvest, and spread risk. In<br />
addition, special varieties are sometimes grown for religious<br />
ceremonies, non-glutinous varieties for noodle making, and some<br />
varieties suited to making alcoholic beverages. Early-maturing<br />
varieties are generally planted where water accumulates with the<br />
first rains. After harvesting and threshing (September), it's grain is<br />
dried on raised platforms in a sha<strong>de</strong>d location. Upland farmers<br />
<strong>de</strong>liberately collect panicles representative of all types and keep<br />
the mixed population for seed purposes. While some households<br />
thresh the panicles and store the seed, others tie the panicles into<br />
bundles and store them in this form until planting time in the<br />
subsequent year. Sometimes they hand-strip the grain from the<br />
more attractive panicles separately for grain purposes. The<br />
the Glutinous grains, called sticky rice<br />
it's grown is influenced, by people beliefs<br />
mixing more phenotypes, it better perform<br />
in year-to-year, uncertainty conditions<br />
Black-rice crops, regar<strong>de</strong>d as important 3<br />
for community which, protects all of them<br />
in spirit-based rituals, more ethnic use it<br />
shaman leading rite, is prohibited from eat<br />
small-chicken Rice variety, it was so named<br />
by small grain size, a lady found undigested<br />
in the gullet of a chicken, into Vietnam<br />
then she grew plants, and a new crop come 4<br />
with single-variety cropping such as drought, pests, and diseases.<br />
3 塔拉斯: "black Rice remind me Ergot-barley. Red rice, unlike<br />
black rice, can be used when making food offerings to Buddhist<br />
monks in Buddhist temples. Steamed black rice is dark purple in<br />
color and shining brightly as black pearl. Some of Chinese black<br />
rice varieties have higher protein, higher fat, and higher cru<strong>de</strong><br />
fiber contents than the common or white rice varieties as well as<br />
being rich in lysine, vitamin B1, calcium, iron, zinc, and<br />
phosphorus". In Laos, black rice is manually poun<strong>de</strong>d to remove<br />
the glumes and consumed after minimum without polishing. As<br />
the aleurone layer where the vitamins, minerals, protein and fat,<br />
are located is not completely removed in black rice, the resulting<br />
product is often of higher nutritional value than polished white<br />
rice. Variety Khao phae dam was <strong>de</strong>veloped by a lady in northern<br />
Laos; the variety was <strong>de</strong>veloped from another upland variety,<br />
which is a medium-maturing glutinous variety. When she grew<br />
Phae <strong>de</strong>ng on an area of about 1,500 m2, she found five panicles,<br />
which were lax and longer than the rest, and spikelets that were<br />
larger with black (purple) glumes and for which the brown rice<br />
was longer, white, shiny, and attractive. The original variety, Phae<br />
<strong>de</strong>ng, produces grain with red glumes. She grew it in to further test<br />
it and then multiplied its seeds. Impressed by its novelty, she<br />
started cultivating it on a regular basis.<br />
4The grain of this Rice is nonshattering and is difficult to thresh.<br />
However, <strong>de</strong>spite this difficulty, it is very highly regar<strong>de</strong>d for its<br />
aromatic character and excellent eating quality. Soils low in<br />
nitrogen producing better-quality grain. The application of<br />
nitrogen fertilizer is known to adversely affect aroma and cooking<br />
and eating quality of rice. Potassium and sulfur fertilizers are<br />
known to favorably influence the aroma, cooking and eating<br />
quality of rice. Diminishing soil moisture during the grain-filling<br />
stage also affect the expression and accumulation of aroma.<br />
Traditionally Lao farmers build a small rest-house near the fields<br />
they cultivate. They use it as a base during the cropping season,<br />
until the crop is harvested, threshed, transported, and stored in<br />
granaries in or near their villages. This intimate involvement with<br />
all growth stages of the crop provi<strong>de</strong>s farmers with an opportunity<br />
to observe and <strong>de</strong>velop an intimate knowledge of each variety.<br />
Any plants that express differences in traits are usually noted and<br />
special care is taken of such plants. Farmers select such distinct<br />
morphological variants and then harvest, dry, thresh, and store<br />
them separately. The variants are then often planted separately in<br />
the following season, with careful observations being ma<strong>de</strong> in<br />
small plots for their characteristics (personality), to evaluate their<br />
potential for further multiplication and subsequent i<strong>de</strong>ntification<br />
as a new variety to which is assigned a new name that often<br />
reflects some aspect of the history of the variety. In Pakuvai<br />
purpose of such mixtures is to reduce the potential risks associated village in the Mekong River Valley, Mr. Sulan found a single a<br />
LIBER TAG ES 151
Katu cultivate a field, for two years only 1<br />
before abandoning it, to allow regeneration<br />
fertility is reflected, presence of large trees<br />
where smaller trees, indicate earlier swid<strong>de</strong>ns<br />
harmony with spirits, and swid<strong>de</strong>n cultivation<br />
near rice fields, is essential for the harmony 2<br />
of the Katu society, more important than crops<br />
Because the rice fields, are <strong>de</strong>ep in the forest<br />
Forest is the temple, of many spirits dwell<br />
Katu are very careful, about they job-fields<br />
knowing they enter, the domain of the spirits<br />
who will cause sickness, if offen<strong>de</strong>d over time 3<br />
glutinous Rice-hill growing in a shallow pond near his field in<br />
1986. Mature seeds of that single hill were selected and tested in<br />
subsequent years. Satisfied with the grain yield and grain quality,<br />
the family then multiplied the seed and starting growing it as one<br />
of their regular varieties. Neighbors in the same village were also<br />
impressed with the variety and started growing it. It was later<br />
adopted by farmers in other villages in the same area. Like almost<br />
all traditional varieties, it is photoperiod-sensitive. It is adapted to<br />
being grown un<strong>de</strong>r conditions of minimum inputs. A farmer in<br />
Phongsaly in northern Laos obtained seeds of the lowland<br />
glutinous variety Khao hom kang (aromatic medium-maturity rice)<br />
from a neighboring village. When he grew this variety in his own<br />
village, he found some plants that flowered and matured a month<br />
earlier than the original variety (which matures in about 4<br />
months). He harvested all the early-maturing panicles, bulked<br />
them, and grew the seed the following year. After testing in<br />
subsequent years, he found the selection to be superior to the<br />
original variety for early maturity, a character that he had been<br />
looking for. The early-maturing plants that formed the basis for<br />
the new variety, Khao hom do, might have arisen as a spontaneous<br />
mutation. In northeastern Laos, floods are very common and can<br />
completely submerge and <strong>de</strong>stroy the rice crop. A local farmer<br />
found a single rice plant that had survived the flood and was<br />
growing in a local forest. Believing that plant had been created by<br />
“the spirits,” the farmer gave it to the village monk, who grew it,<br />
multiplied the seed, and distributed the seed to local farmers.<br />
Variety Khao-pong-<strong>de</strong>ng grows very tall, tolerates submergence<br />
for a consi<strong>de</strong>rable time, is late maturing, and has glutinous<br />
endosperm. Probably the single plant that was the basis of the<br />
variety was a spontaneous mutant that has the ability to<br />
regenerate, but the trait was expressed only when the flood stress<br />
was imposed, enabling it to express its unique capacity for<br />
regeneration.<br />
1 The fallow period can be up to 25 years in duration. Where there<br />
is flatter ground, the Katu have <strong>de</strong>veloped four cropping<br />
programs: swid<strong>de</strong>ns, wet rice, permanent dry rice and gar<strong>de</strong>ns.<br />
The dry-rice cultivation system of the Katu does not require the<br />
use of buffalo or ploughs. They construct a series of terraces in the<br />
field, in which the water flows from the top to the lower terraces.<br />
2 The Katu maintain harmony in society through the principle of<br />
dominance and compliance, referred as fire and water. In their<br />
historical conflict, they refer to the Lao taking the part of “fire,”<br />
while the Koom took the part of water. To this day, if a group or<br />
individual takes the dominant si<strong>de</strong> (fire), the other must be<br />
compliant like water. The Katu in Vietnam also believe that their<br />
ancestors lived in coastal areas but were driven into the mountains<br />
by lowlan<strong>de</strong>rs.<br />
All the sickness it is, a result of disharmony<br />
People call shamaness, to <strong>de</strong>termine the cause<br />
a dispute in words, or actions between people<br />
It may have been caused, by a wrong situation 4<br />
第六 loves to eat rice, consumed all manner 5<br />
he reminisces Wanniya, & hilltribes of Thailand<br />
by working in refugees camp, he meet Paj Thao<br />
old Hmong shaman, arrived from war-torn Laos<br />
mountains of Laos, Meo practice slash-&-burn<br />
they do swid<strong>de</strong>n farming, since ancient time<br />
primary forest, with small patches of fields<br />
have more biodiversity, than untouched forest 6<br />
3 The people must appease three groups of spirits: (1) the dyaang<br />
that dwell in the forest, trees, water, and villages, and watch over<br />
people and provi<strong>de</strong> for them; (2) the saq, which are the local<br />
spirits of individual trees, water, and mountains; and (3) the brau<br />
local spirits and brau spirits of the <strong>de</strong>ad, which become displeased<br />
when people go near them in the forest. All these spirits, when<br />
displeased through the breaking of established taboos, are believed<br />
to make people sick by capturing their soul from the top of their<br />
head. Animal blood sacrifices are required to appease offen<strong>de</strong>d<br />
spirits and restore to health persons who have been ma<strong>de</strong> ill by<br />
displeasing. They ask the dyaang and saq local spirits to give them<br />
good dreams. That night, if they dream a good dream, they<br />
continue to clear the field. However, if they have a bad dream,<br />
during the burning season, they have to appease the spirits they<br />
have dreamed about, and they would be afraid to un<strong>de</strong>rtake any<br />
burning on the following day. Following the completion of the<br />
burning phase of preparation of the rice fields, certain rituals must<br />
be followed to appease the dyaang spirits of the sky and the<br />
ground, who may have been harmed by the fire. A wood pile is<br />
ma<strong>de</strong> and fenced in, and a ritual appeasement of the spirits is<br />
ma<strong>de</strong> by one person. People go to the fields, taking with them<br />
bamboo tubes of rice fish, and stay in shelters in their rice fields<br />
for 10 days. During this time, they make bamboo arches and<br />
woo<strong>de</strong>n images of the various dyaang spirits, including the spirits<br />
of the ground, the forest, and the water. 第六<br />
4In Katu society, a shamaness is important because she is able to<br />
communicate with the various spirits to ascertain which taboo or<br />
tradition has been broken, which spirit has been offen<strong>de</strong>d, and<br />
what fine or sacrifice is nee<strong>de</strong>d to appease that spirit. Shamanesses<br />
are usually middle-aged women whom the dyaang spirits have<br />
possessed so that they can act as intermediaries between people<br />
and the spirits. A shamaness performs rituals and divination, and<br />
calls on the offen<strong>de</strong>d spirits to return the soul of the sick person.<br />
The shamaness is consulted and tells the people how to restore a<br />
right relationship with the dyaang spirits and with other people. It<br />
is important to maintain the tradition of visiting because, if there is<br />
a problem later between the two villages, harmony cannot be<br />
restored if the tradition has been broken.<br />
5Some tribes consume homema<strong>de</strong> rice wine fermented in a large<br />
earthen jar and sucked from the jar through long bamboo straws to<br />
avoid swallowing mashed rice husks. Corn and rice wine are<br />
distilled into a powerful moonshine whose taste has been<br />
compared to white wine that has turned to vinegar. El<strong>de</strong>rs discuss<br />
important issues while they drink rice wine through long straws.<br />
Generally, the more jugs of wine consumed, the more serious the<br />
problem is. 第六<br />
6Swid<strong>de</strong>n technique required no plowing, no irrigation, no<br />
terracing, no fertilizing and it is done for subsistence activity and<br />
LIBER TAG ES 152
Hmong called in China, Meo people or Miao<br />
raising chicken and ducks, pigs, horse or cow<br />
they use the Rice food, for human & animals<br />
cultural trigger, for the New Year festivals 1<br />
Opium was grown, as medicine and cash crop<br />
to treat the diarrhea, for ill and pain killer<br />
permissible for el<strong>de</strong>rs, in retirement years<br />
to ease old age pains, or escaping poverty 2<br />
Hmong in the Hunan, still earn extra income<br />
from the brick-making, and silkworm breeding<br />
self-governing Miao, they like to be agrarian<br />
they left many places, to resist assimilation<br />
Migration had been, problem solving strategy<br />
Clan sense of home, it prevents homesickness<br />
many Hmong El<strong>de</strong>rs, once a source of wisdom<br />
got dramatic loss, of status and self-esteem 3<br />
local consumption. Most of work is done by hand, using machetes,<br />
axes, and basic tools. Slash-and-burn fields will be used and of the family will head to their fields, leaving the young children<br />
"owned" by a family until the soil is exhausted. At this point the with the paternal grandparents. Children learn to baby-sit their<br />
"ownership" rights are abandoned, and the family will clear a new younger siblings and help with other chores at a very early age.<br />
field, and the forest is permitted to grow on the old field. After a Girls, who fetch water and firewood, take on household<br />
few <strong>de</strong>ca<strong>de</strong>s, another family or clan may then use the land. responsibilities earlier than boys. After working together in the<br />
Swid<strong>de</strong>n agriculture is only sustainable so long as there are 50 fields, the family returns home before sunset. On the way, they<br />
hectares or more of forest land per family, so that there can be at gather firewood and wild plants and herbs for dinner. At home,<br />
least 40 years of forest regrowth between cropping cycles on any there are activities in the evening for everyone. Parents prepare the<br />
given parcel. Once population rises above that level, fallow evening meal, attend to the animals, and make sure there are<br />
periods become shorter, allowing less forest regrowth between enough supplies for the next day. The paternal grandparents sit<br />
cropping cycles. At that point the forest has been lost, and it next to the fireplace with their grandchildren and tell stories.<br />
makes sense to change the cropping system. This process took Many of these stories concern animism, animals, and the<br />
place in Europe just before Classical Antiquity, leaving the dry environment; others are about the past, such as when the Hmong<br />
shrublands of the Mediterranean where mature oak forests had lived in the valley of the Yellow River in China. Hmong el<strong>de</strong>rs<br />
once flourished. If you’re swid<strong>de</strong>ning a patch of bushes and grass, also use stories to explain why things are the way they are.<br />
the roots haven’t gone down far enough to suck minerals up from Outsi<strong>de</strong>, in the moonlight, men and teenagers observe the stars and<br />
the <strong>de</strong>ep subsoil, so burning this vegetation doesn’t release as learn to play Hmong musical instruments. When dinner is ready,<br />
many nutrients. And the grass that grows in your shortened everyone is called to the table, and it is time to share news and<br />
fallows is itself a weed when you plant that patch to crops. You information as well as rice, eggs, boiled or stir-fried vegetables,<br />
get to the point where it’s easier to keep all the land un<strong>de</strong>r soup and sauce. Chicken, pork, and wild game are common meats.<br />
cultivation, instead of a patchwork of fields and forest. Virgin 2The Hmong/Miao (苗) lived along the Silk Road crossing the<br />
forest is actually just forest that was cropped many <strong>de</strong>ca<strong>de</strong>s or provinces of Sichuan and Hunan (heartland of Hmong ancestors<br />
even centuries ago. An untouched forest is basically static, once it since the Zhou Dynasty) where the first Buddhist Shaolin Temple<br />
reaches maturity, it doesn’t absorb much more carbon than it was built with the arrival of Bodhidharma (in Mandarin Damo, the<br />
emits. If an industry is burning fossil fuels, then a standing forest foun<strong>de</strong>r of the Chan/Zen Buddhism), following the road of<br />
doesn’t lessen the CO2 emitted by that industry. If a tree is Kumarajiva, the Indian Buddhist Monk who brought Buddhism in<br />
extracted from a forest to be sold as lumber, the carbon captured China by request of Yao Xing, the later Qin ruler in X’ian. After<br />
in that tree remains in the house or table the lumber is used for, entering Shaolin, Bodhidharma meditated facing a wall in a<br />
and the new tree that grows in its place will absorb even more nearby cave for nine years. After that time, he introduced a new<br />
CO2, so a selective logging coupled with swid<strong>de</strong>n agriculture exercises based on chanting Kab Yeeb sutras (cult of Guanyin),<br />
might actually be a better alternative than leaving a forest unused. translated from original India and composed into indigenous<br />
Usually the people who practice swid<strong>de</strong>n farming are tropical scriptures invented by Shaolin Monks. Hmong, traditionally, had<br />
tribal groups marginalized by the larger society, so no one grown small quantities of opium for medicinal purposes. Was<br />
consi<strong>de</strong>rs that they might have something to teach the rest of the acceptable for el<strong>de</strong>rly people to smoke opium and pass away the<br />
world. Their crop mix planted in a recently-felled patch of forest end of their life in peaceful euphoria but was consi<strong>de</strong>red<br />
can contain annual crops, as well as longer-term crops like disgraceful for young people to become addicted, and Hmong girls<br />
manioc, banana, papaya, pineapple, ranging to perennial tree crops did not use opium to seduce visitors because of a strict prohibition<br />
like cacao, rubber, cashew, oil palm, fruits, coffee, and tree from their el<strong>de</strong>rs. A factor in the adoption by the Hmong opium<br />
species for resin and lumber. Cash tree crop plantation, eventually production was the necessity to purchase salt, since they could not<br />
gives way to the regrowth of the natural forest. In Brazil extract it themselves. A quest for salt was a need for the Hmong<br />
governments would be well-advised to encourage people to settle which they exchange with Rice crops. Because salt was a<br />
the forest interior and farm it in a swid<strong>de</strong>n system, as opposed to government monopoly which lead to an excessively high prices,<br />
razing forest to make permanent fields and pasture. If the forest is smuggling by some natives occurred and its suppression led to a<br />
totally unpopulated, it's easy for outsi<strong>de</strong>rs to come and <strong>de</strong>stroy it.” four-year revolt in Hunan in 1043. Then Hmong uprising of 1855-<br />
1The day for a Hmong or Akha family in Laos, usually begins at 1881 in Southern China must have interrupted opium cultivation<br />
the first crow of the family rooster with women pounding grain in many areas. After suppression in 1881, many Hmong migrated<br />
with mortar and pestles un<strong>de</strong>rneath their homes. Ol<strong>de</strong>st daughter to North Vietnam, Thailand and Laos. Un<strong>de</strong>r French colonial, all<br />
and daughter-in-law cook breakfast, prepare foods for lunch, feed local tribal group, began to grow opium as a cash crop to pay taxes<br />
the animals, and clean the house. The husband helps his wife feed as well as to sell to the government to purchase a year’s supply of<br />
the animals and grind corn. After breakfast, the working members salt, tools and cloth.<br />
LIBER TAG ES 153
Illness is a personal story, as a soul shift<br />
Health is a barter, no one-si<strong>de</strong> relationship<br />
our view of reality, is not the reality itself<br />
shaman is manager, of symbols and belief<br />
Rites of Passage, marking Hmong person’s life<br />
first naming ceremony, calling soul of newborn<br />
a wedding ceremony, or new father first child<br />
is the funeral, Hmong’s final rite of passage 1<br />
第六 at refugees camp, was told by Paj Thao<br />
3 Hmong believe that people have multiple souls. What doctors<br />
would call mental illness is attributed to a liver that has become<br />
diseased or damaged through soul loss (as the profound loss of<br />
home, the ache of homesickness of ol<strong>de</strong>r people whom want to go<br />
back home to their piece of farm, to raise chicken and listen bird<br />
songs at sunrise). When this happens, sick person seeks a shaman<br />
(Neng) to perform healing ritual, to call the soul back. Many<br />
Hmong refugees, upon arriving in the United States, want to<br />
perform soul-calling ceremonies in or<strong>de</strong>r to call their souls to<br />
America, using medicine in conjunction with herbal medicine and<br />
shamans. This ritual is part of the healing process that will enable<br />
refugees to move on with their lives in America. Psychosocial and<br />
cultural facets give illness context and meaning mirroring ailments<br />
of the liver. Analyst tries to provoke self-analysis by scratching<br />
the woun<strong>de</strong>d part of the self, a Neng will provi<strong>de</strong> an explanation<br />
which avoids all self-involvement of the patient guilt. Patient is<br />
always represented as a victim of an assault from outsi<strong>de</strong> powers<br />
or of an acci<strong>de</strong>ntal separation from one part of his self. when this<br />
situation has been i<strong>de</strong>ntified and overcome by the shaman, health<br />
is recovered. At no point has there been a feeling of guilt<br />
associated with suffering. the Neng keeps exclusion of guilt from<br />
transaction. Doctor cures disease but indigenous healer heals the<br />
illness. When someone is ill, the family will consult with a<br />
diagnostician, who will <strong>de</strong>termine the cause of the illness. If the<br />
illness is <strong>de</strong>termined to have been caused by spirits, a Neng will<br />
be consulted. If the cause is food poisoning, indigestion or energy<br />
imbalance, the family will consult with the herbalist and<br />
massager/acupuncturist. Herbal medicine is also used to treat<br />
sexually transmitted diseases and broken bones. In many cases,<br />
the treatment involves all three arts. The Neng <strong>de</strong>als with spirits<br />
and heals souls, while the herbalist helps to restore the patient’s<br />
energy and speed the recovery process. Hmong shamanism<br />
sometime reject surgery when they believe an illness has a<br />
spiritual cause. Death (and life) might not seem so important as<br />
the soul harmony. Soul calling ceremony is festive and<br />
affectionate drama saturated with care and humankindness.<br />
1 Hmong language is musical and their music is linguistic. All<br />
Hmong poetry is sung also by a brass harp and Qeej, a reed pipe<br />
played for entertainment, for welcoming guests, and at funeral<br />
rites. When a Hmong dies, his or her soul must travel back to<br />
every place the person lived until it reaches the burial place of its<br />
placenta. After soul is properly dressed in the "placental jacket"<br />
can it travel on to be reunited with ancestors and to be<br />
reincarnated as the soul of a new baby. Wearing traditional clothes<br />
his family were forced, to flee Laos homeland<br />
after the Vietnam War, he struggles to survive<br />
Paj and his wife, became sick and <strong>de</strong>pressed<br />
Paj aunt was a Neng, lead a healing for him<br />
then he discovers, his own soul strayed out<br />
collision of two cultures, insi<strong>de</strong> his new life<br />
to reunite with lost soul, is working Paj Thao 2<br />
during ceremony, strings are tied around wrists<br />
to restore the souls, to bodies of Paj and wife<br />
family's struggle to balance, traditional & new<br />
tension experienced, by immigrant families plus<br />
the ol<strong>de</strong>r generation, struggles with soul loss<br />
labeled <strong>de</strong>pression, alienation from their home<br />
Paj Thao ministers, friends with his rituals<br />
dances on a woo<strong>de</strong>n bench, wearing black veil 3<br />
shaking and chanting, in an ecstatic trance<br />
He traces the story, of clan across the Asia<br />
from Miao gol<strong>de</strong>n age, to mo<strong>de</strong>rn resettlement<br />
using Paj ntaub, story-cloths Hmong letters 4<br />
attending the ritual partakes of the sacrificed animal who has been<br />
prepared into a meal. The event is then en<strong>de</strong>d with the communal<br />
sharing of a life that has been sacrificed to mend a lost soul.<br />
2 The rattles ring first (like fighting weapons), and spirits know you<br />
are coming. For two hours, Paj travels through the spirit world<br />
looking for his lost soul. When he finds his soul, he must wrestle<br />
for it with the God of Death. Paj's Uncle throws down the buffalo<br />
horns to see if Paj soul has returned. When it is, all the relatives tie<br />
strings to their wrists to help secure the souls to their bodies. This<br />
will keep them healthy for a long time. When Paj hears a chicken<br />
crowing back, that is the direction he must go to find ancestors;<br />
He takes his chicken with him to help find his ancestors (waiting<br />
for us in heaven), and when He gets to heaven his chicken crows.<br />
3 "Paj Thao won<strong>de</strong>rs if the spirit of the Neng will go to his sons or<br />
grandsons when he dies, like it was passed to him, by ancestors.<br />
During trance, a Neng is transported to another world via a flying<br />
horse, a woo<strong>de</strong>n bench usually no wi<strong>de</strong>r than the human body.<br />
Buffalo horn tips are thrown to the ground to <strong>de</strong>termine which<br />
way the soul has gone. The Neng wears a cloth mask while he/she<br />
is reaching a trance state. The mask helps the shaman concentrate,<br />
but also acts as a disguise from evil spirits in the spirit world.<br />
During episo<strong>de</strong>s when shamans leap onto the flying horse bench,<br />
assistants will often help them to balance. It is believed that if a<br />
shaman falls down before his soul returns to his body, he/she can<br />
die. One way in which a Neng returns the soul to the body is<br />
through a string-tying ritual. White, red, black or blue strings are<br />
tied to shield the person from evil spirits in the form of sickness.”<br />
4 In the refugee's camp where I stayed, Hmong women use to<br />
transfer their drawings to cloth. Paj ntaubs were later ma<strong>de</strong> as<br />
pillow covers or hung on walls as tapestries. Storycloths<br />
incorporate Hmong family history, village life, <strong>de</strong>ath, the<br />
will permit the soul of the <strong>de</strong>ad to be i<strong>de</strong>ntified as Hmong and thus disturbance of war, emigration and life in a new land. Hmong<br />
to reincarnate again in the Hmong ethnic group. Funeral rituals folktales <strong>de</strong>scribe an ancient homeland of ice and snow, darkness<br />
often last three days where family members sacrifice a chicken to and light as the central Siberia. Hmong/Miao were among the<br />
carry on journey to find ancestors, a shaman uses an animal's soul aboriginal inhabitants of China. In the sixth century, with China<br />
to support or protect his patient's soul, playing Qeej music to gui<strong>de</strong> collapsing into warring factions, Hmong lea<strong>de</strong>rs ban<strong>de</strong>d together<br />
it back to land of ancestors (like Buiti Ngombi). Often healing to form a kingdom in the central Chinese provinces of Hunan,<br />
rituals are capped by a communion meal, where everyone Hubei, and Henan. Their kingdom flourished for several hundred<br />
LIBER TAG ES 154
Paj Thao folktales, instruct and entertain<br />
to convey the values, beliefs of community<br />
to explain the world's, mysteries of life<br />
he tells of Shee Yee, first Hmong shaman 1<br />
Shee Yee is the healer, the Neng forerunner<br />
in Hmong folktale, was once ambushed by evils<br />
he attempted one <strong>de</strong>fense, before he fled away<br />
switching strategy, he turned into a red ant 2<br />
Shee Yee cave is altar, with candle to light<br />
the mithical realm, which Neng was to travel<br />
to enter his trance, He can use also opium<br />
but it is not a necessity, 第六 point out<br />
Neng repetitive movements, also helped him<br />
as the veil and the incense, gong and rattle<br />
opium water into bowls, to the shaman's altar<br />
it's medicine to clear, the way for Shee Yee 3<br />
years where they possessed their own lands, their own armies, and<br />
their own written language. In the continuous warfare against the<br />
expansionist Chinese, however, the Hmong king was killed, his<br />
family butchered the kingdom <strong>de</strong>stroyed. The Hmong who<br />
survived the crackdown fled into the rugged mountains of<br />
Guizhou, Yunnan, and Sichuan, where most Hmong in China still<br />
live today. In the course of their escape, the Hmong "book”<br />
(power of written language), half fell into the waters of the Yellow<br />
River and was lost, the second part was eaten by the Hmong<br />
themselves, who were starving. In songs, the ancient Hmong<br />
kingdom is celebrated as a gol<strong>de</strong>n age along with a Hmong<br />
proverb: "there's always another mountain". Many songs tell about<br />
an orphan who, although harassed and discriminated against by<br />
others, never gave up. He worked day and night, and through selfdiscipline<br />
and perseverance, he eventually became a man. The<br />
orphan in the story can stand as a symbol for the Hmong people<br />
themselves orphans without their own country who survive<br />
wherever they go.<br />
1 At the center of Hmong culture is the Txiv Neeb (or tsi Neng<br />
"father/master of spirits"), the shaman that sink roots into the earth<br />
while branching towards the sky. For Hmong cosmology, the<br />
human body is the host for a number of souls. The isolation and<br />
separation of one or more of these souls from the body can cause<br />
disease, <strong>de</strong>pression and <strong>de</strong>ath. Curing rites are referred to as "soulcalling<br />
rituals". Whether the soul became separated from the body<br />
because it was frightened away or kidnapped by an evil force, it<br />
must return in or<strong>de</strong>r to restore the integrity of life.<br />
2 Shee Yee turned into a tiny red ant and bit the evil dab on the<br />
testicle (similar the Argia of Sardinian). He learned how change<br />
himself into anything he wished, to kill dabs, to fly like the wind,<br />
to heal the sick and to raise the <strong>de</strong>ad. Shee Yee's services as a<br />
healer were sorely nee<strong>de</strong>d becouse there was much illness in the<br />
world. He was assisted by a winged horse, a bowl of holy water, a<br />
set of magical healing tools (a saber, a gong, a rattle and a pair of<br />
finger bells) and a troupe of familiar spirits (Kaying).<br />
3 Anyone who was sprayed with holy water or who caught a<br />
fragment of one of Shee Yee's tolls, was elected to be a Neng, a<br />
host for a healing spirit (neeb). when Nengs pursue the lost soul of<br />
a sick person, they summon Shee Yee's familiar spirits and ri<strong>de</strong><br />
Shee Yee's flying horse up the staircase through the sky.<br />
Neng starts to gallop, on top of his horse<br />
to look into reasons, that might cause illness<br />
chanting loudly, singing ancient incantations<br />
in Hmong-Chinese language, dabs negotiation<br />
the air around 第六, was thick with incense<br />
the gong was clanged, the rattle was jangled<br />
the Neng's horse galloped, faster and faster<br />
the door was opening, to sky Shee Yee's cave 4<br />
he chants to child lost soul, I am calling you<br />
I have an egg for you, rice and chicken for you<br />
where have you gone? everything waiting for you<br />
are you visiting families, or looking a flower?<br />
are you in Thailand? in Laos or in the sky?<br />
have you gone to the sun, the moon or the stars<br />
come to your house, come home to your mother<br />
come to your family, come through this door<br />
in the rite of Souls Calling, lady Kaying emerges<br />
the masters are trying, to attract her attention<br />
by wear most beautiful, and colourful costumes<br />
like during the festivities, of each New Year 5<br />
Children laugh at Kab Yeeb, the Mother Dab Pog<br />
the babbling of children, is a kind of language<br />
speaking to her, She leads them to the parents<br />
Guanyin has the roles, of giver and guardian 6<br />
Opium poppy flower (called Ma-Ying, Kab yeeb, Kaying), is<br />
mainly reserved as painkiller medicine and to facilitate the<br />
ceremonial trances of txiv neebs. Hmong people call “Yang” (Yaj)<br />
the world of human beings and “Yin” (Yeeb), the world of the<br />
spirits revealed by Kab-yeeb, God<strong>de</strong>ss of Compassion. Believers<br />
must chant her name and appropriate sutras to accomplish her<br />
promise of gifts. As universal gateway, symbol of love, fertility,<br />
protection for children and sick people, She is represented with a<br />
bottle of water. In Chinese Mahayana tradition, she become the<br />
bodhisattva Guanyin 观音 (or Kuan Shi Yin 观世音 after Song<br />
Dynasty 960-1127), in Theravada tradition she represents the King<br />
and in the Tibetan Buddhism, the Dalai-Lama.<br />
4When his family spirits are present, he can enter his trance at will.<br />
He sat on Shee Yee winged horse, crossing his feet on the carpet,<br />
doing a rhythmic tap dance as the rattle he held in his right hand<br />
and the finger bell he wore on his left hand echoed the sound of<br />
his horse's harness bells. Meanwhile his assistant beat the gong to<br />
tell spirits that the journey was beginning.<br />
5The masters of Souls Calling generally are widowed, divorced,<br />
wives in polygamist couples, or single. Hmong New Year starting<br />
at first cock crow on the first day of the waxing moon, is a multiday<br />
holiday that is celebrated in the twelfth lunar month. Like the<br />
Chinese and the Vietnamese, the Hmong serve their favorite foods<br />
during the first three days of the New Year, a time to banish<br />
harmful element also time to dance, sing and dress. People refrain<br />
from speaking critically of others and take a break from work and<br />
business, and animals also are given a respite from labor.<br />
6The Hmong spiritual world is governed mostly by couples of<br />
spirits where each has a different name or is classified with a<br />
gen<strong>de</strong>r marker (niam/nkauj: mother/girl (female), txiv/tub/nraug:<br />
father/boy/male) and is assigned a complementary function. The<br />
LIBER TAG ES 155
y invoking Guanyin, during a shaman trance<br />
indigenous chant, show me the Way hua yeeb<br />
to lead souls back, to their ancestor villages<br />
or to welcome a children, in exchange of gifts<br />
Lady Kaying leads or sends, children to parents<br />
Neng who negotiates, promises chicken for child<br />
If those parents, treated children really badly<br />
Guanyin would take back, children to her belly<br />
The Spirit Dab Pog, is also folktale character<br />
God<strong>de</strong>ss of fertility, beautiful and frightening<br />
old woman and Witch, eater of the children<br />
She burns the field, giving sexual education 1<br />
塔拉斯 remembers us, an ancient medicine<br />
the juice of opium, dissolved in hot water<br />
used by many clans, alongsi<strong>de</strong> Mediterranean<br />
and Asian hill-tribes, in north of Thailand 2<br />
on island of Cyprus, the Peoples of the Sea<br />
craft opium culling knives, before fall of Troy<br />
Alexan<strong>de</strong>r introduces it, into Persia and India<br />
by Arab tra<strong>de</strong>rs, Opium thebaicum went to China<br />
British East India Company, get opium monopoly<br />
Friedrich Sertuerner, discover its ingredient<br />
Principium somniferum, alkaloids or morphine<br />
as God's own medicine, for souls reliablity 3<br />
an English apothecary, introduces Laudanum<br />
a compound of opium, sherry wine and herbs<br />
Dutch export shipments, Indian opium to China<br />
Chinese emperor, was prohibiting opium smoking 4<br />
pressed opium seeds, gives bread said Khari<br />
food and cures, for many people & livestock<br />
while a milk <strong>de</strong>coction, or dates with opium<br />
helped the couriers, themselves and horses<br />
the Opium papaver, is a stinking flower<br />
Ufiyun for the Arabs, Ufèem for the Hindus<br />
it is a tshuaj Opium Tea, in south of China<br />
3Opium is reintroduced into European medical literature by<br />
Yeeb for the Hmong, it is tshuaj medicine Paracelsus as laudanum. The black pills were ma<strong>de</strong> of opium<br />
thebaicum, citrus juice and quintessence of gold and prescribed as<br />
the Sumerians refer to it, like Hul Gil flower<br />
painkillers. Linnaeus, the father of botany, first classifies the<br />
poppy, Papaver somniferum in his book Genera Plantarum.<br />
the joy plant passed on, then into Assyrians English researcher, C.R. Wright first synthesizes heroin<br />
also to the Babylonians, finally to Egyptians (diacetylmorphine) in 1874, by boiling morphine over a stove,<br />
where in capital city, it was opium thebaicum then Heinrich Dreser in 1895 working for the Bayer Company of<br />
Elberfeld, Germany, begins its production and coins the name<br />
heroin. 1905: Several physicians experiment with Atropa<br />
holy poppy fields, were around Thebes temples belladonna <strong>de</strong>lirium doses to stop heroin addiction.<br />
it flourishes the tra<strong>de</strong>, on route to Phoenicians 41839: Lin Tse-Hsu, imperial Chinese commissioner in charge of<br />
across Mediterranean Sea, arriving to Minoans suppressing the opium traffic, or<strong>de</strong>rs all foreign tra<strong>de</strong>rs to<br />
Carthage and Europe, together God<strong>de</strong>ss Venus surren<strong>de</strong>r their opium. In response, the British send warships to<br />
the coast of China, beginning The First Opium War. 1841: The<br />
Chinese are <strong>de</strong>feated in the First Opium War. Along with paying a<br />
spirit, receiving the offering, doesn’t belong to the group of large in<strong>de</strong>mnity, Hong Kong is ce<strong>de</strong>d to the British. 1856: The<br />
household tutelary spirits but as a wild spirit being everywhere British and French renew their hostilities against China in the<br />
that need to be worshipped in their places. Kab Yeeb is: ancestor Second Opium War. China is forced to pay another in<strong>de</strong>mnity.<br />
Spirit of Fertility flying everywhere (Dab Pog); a couple spirits The importation of opium is legalized. 1886: The British acquire<br />
auxiliary of shaman; a female guardian spirit, capable of patient Burma's northeast region, the Shan state. 1890: U.S. Congress<br />
love toward children not yet reaching the stage of language. In imposes a tax on opium and morphine. Tabloids publish stories of<br />
case the child dies, she would take him or her back. The prayer or white women being seduced by Chinese men and their opium to<br />
calling of Guanyin’s name aloud is the trigger that, when it is invoke fear of the Yellow Peril, disguised as an anti-drug<br />
sincere and <strong>de</strong>sperate enough, is answered by response but she campaign. Early 1940's: During World War II, opium tra<strong>de</strong> routes<br />
does not act gratuitously. To help woman <strong>de</strong>siring children, the are blocked and the flow of opium from India and Persia is cut off.<br />
shaman needs to perform a session to seek the reason of sterility. Fearful of losing their opium monopoly, the French encourage<br />
If Kaying can help, he will set a lunch table then he call Spirit Hmong farmers to expand their opium production. 1945-1947:<br />
Kaying to accept the offerings of food and water.<br />
Burma gains its in<strong>de</strong>pen<strong>de</strong>nce from Britain at the end of World<br />
1As folktale character, Parents use Dab Pog to discipline their War II. Opium cultivation and tra<strong>de</strong> flourishes in the Shan states<br />
children, so she comes at the night time and steals disobedient controlled by warlord, Khun Sa. 1965-1970: U.S. involvement in<br />
children, or the mothers explain to their daughters, that they got Vietnam is blamed for the surge in illegal heroin being smuggled<br />
red blanket from Dab Pog when they get their periods for the first into the States. To aid U.S. allies, the Central Intelligence Agency<br />
time.<br />
sets up a charter airline, to transport raw opium from Burma and<br />
2There are many different species of papaveraceae, but none is as Laos. As well, some of the opium would be transported to<br />
prized as the somniferum, for both its beauty and its seeds, which Marseille by Corsican gangsters to be refined into heroin and<br />
are used in baking and in the production of cooking oil. Papaver shipped to the U.S via the French connection. The number of<br />
Somniferum (Poppy), is a hardy annual that can grow almost heroin addicts in the U.S. reaches an estimated 750,000. Saigon<br />
anywhere in the world. It has been used for centuries, as a falls, the heroin epi<strong>de</strong>mic subsi<strong>de</strong>s.1978: U.S. and Mexican<br />
painkiller, muscle relaxant, diarrhoea remedy, and holy intoxicant. governments spraying some poppy fields with Agent Orange.<br />
LIBER TAG ES 156
the effects of opium, the chronic diarrhea<br />
together with bad blood, and abdominal pain<br />
morphine action, <strong>de</strong>pends on the individual<br />
someone feel hypnosis, someone a <strong>de</strong>lirium<br />
The opium-eater, he likes to be lonely<br />
while the smoker, researchers elite group<br />
Morpheus holds poppy, primary anesthetic<br />
a sleep that soothes, the strongest pain<br />
opium was the helper, of each old medicine<br />
happy consolation, for the human suffering<br />
small dose aid digestion, and low heat pulse<br />
while in excess, it <strong>de</strong>velops recurrent fever 1<br />
if opium excites, especially nervous people<br />
it slows down digestion, assimilation with<br />
opium-eater is shaken, irregular breathing<br />
for years he feels, disturbs and pleasure<br />
De Quincey had met it, during a toothache<br />
he was fascinated, by its various ghosts<br />
then he became, the proverbial longevity<br />
a poet and writer, effects he <strong>de</strong>scribing<br />
an abuser is suffering, cold and body off<br />
is lazy and indolent, he left any purpose<br />
homeless families, hospices and charities<br />
he die on the streets, there in big cities<br />
Flower medicine, it calms cough and pain<br />
it relaxes the brain, or it shakes all nerves<br />
antagonistic to poppy is Atropa belladonna<br />
stupor or excitement, is by one constitution 2<br />
the Shee yeeb door, it's like Scheheraza<strong>de</strong><br />
entry into s theater, thousand in one night<br />
last opium stage, is narcotic intoxication<br />
<strong>de</strong>lirium alternating, dregs and holy joy<br />
It does not create, any new image in memory<br />
it actives existing, weaving and renewing it<br />
mixed together, are memories and sensations<br />
for mental excitement, or muscle excitation<br />
Milk of Thebes is dranked, smoked or eaten<br />
as the Aphrodite milk, was in Mediterranean<br />
as Lady Kaying, she went to southeast Asia<br />
helping the wars, or serene contemplation<br />
1 narceina, morphine and co<strong>de</strong>ine, have sleep-inducing action,<br />
while thebaine, papaverine and narcotina have convulsive action.<br />
2<br />
莉萨 quotes Mantegazza: "exciting impressions come rapidly to<br />
the brain intermittently. They can paralyze the nerves (narcosis) or<br />
to excite them. It happens in the motor centers and i<strong>de</strong>as centers:<br />
paralysis (anesthesia), drowsiness or motor excitement (<strong>de</strong>lirium).<br />
among the Rajputs of India, opium smoking is <strong>de</strong>light in life:<br />
Umul kya? have you taken your opium? umul kao, take your<br />
opium."Smokers emerge from opium by chewing Betel and<br />
sweating in a sauna.<br />
镭森 remember us, starting one folktale<br />
that also Muhammad, un<strong>de</strong>r the Toba tree<br />
Muhammad's lying, the temples of Mecca<br />
Gabriel saw him, then opened his chest<br />
Gabriel wash his heart, and puts it back<br />
giving him Al-Borak, a winged white horse<br />
similar to the horse, of the Shee Yee tale<br />
a horse used by Neng, to enter into heaven<br />
along with Gabriel, Mohammed begins gallops<br />
up to the blue sky, and knocks on the door<br />
Adam welcomes him, and offers him good words<br />
Mohammed greets, moves to the second heaven<br />
there he meets Noah, after he meets Azzaèl<br />
the Angel of Death, who is writing on book<br />
the names of the infant, and erases the past<br />
then he moves further, arriving the sixth door<br />
here he meets Moses, who is weeping because of<br />
Muhammad have got, more followers then him<br />
Muhammad go further, until a special home<br />
he sees Divine light green, all around him<br />
He enters the Mamour, the home of Gabriel<br />
three vessels are given, milk, honey & wine<br />
He drinks the milk, and Gabriel comforts him<br />
Islam if for you, drink wine lose that port<br />
Buddhas & Mohammed, remember the play<br />
calm carefree, it's light of green dawn<br />
behind mountain, stands the ancient Self<br />
it reflects Tago, eternal day of Pla<strong>net</strong><br />
塔拉斯 sings De Quincy, brilliant words<br />
Opium thin and right, all you conquer!<br />
Africa and Eurasia, the poor & the rich<br />
you consoling balm, for wounds and anguish<br />
your spirit is a healer, eloquent salesman<br />
into court of dreams, you help the triumphs<br />
of inner innocence, the false ego witnesses<br />
you confuse perjurers, reversing judgments<br />
I lived a thousand years, buried many time<br />
as mummies in tombs, and mud of the Ganges<br />
as slayer and the slain, adored and adoring<br />
fair & equitable opium, you call the light<br />
LIBER TAG ES 157
on day I was gar<strong>de</strong>ning, the earth with plants<br />
listening at evening, many stories and tales<br />
镭森 begins tonight, his youth experience<br />
when he went to wan<strong>de</strong>r, for Nepal and India<br />
while a fire burns, everything seems picture<br />
镭森 gets excited, by his memories of India<br />
scenes and situations, visiting Shirdi country<br />
the encounter with 莉萨, then back to Terabuti<br />
I lan<strong>de</strong>d in Kathmandu, between cows to graze<br />
a family atmosphere, of the Himalayan valleys<br />
people of different races, British have crossed<br />
Nepal holy country, emerges in peoples courage<br />
I arrived with monsoon, I also see bit squalor It attracts many <strong>de</strong>votees, the city of Bhaktapur<br />
diesel on streets, emanating from Japanese car<br />
simple is its climate, which gives peace of mind<br />
animals on the roads, are cleaning up waste Women bring on their heads, clay jugs of water<br />
together with beggars, searching for warmth<br />
1<br />
while pepper and cereal seeds, dry on reed mats<br />
cycling merchants, waiting with their sniff<br />
barbers and cobblers, in the vibrant square<br />
tailors and healers, pounding on my body<br />
cawing many crows, there on a power lines<br />
I found Nepalese man, sensitive and <strong>de</strong>ep<br />
he hand in hand, respects the whole world<br />
ignoring appearances, <strong>de</strong>voted to his family<br />
he distinguishes a person, who feels respect<br />
the Nepal jungle of the Terai, 镭森 met<br />
Kusunda men, native group like the Adivasi<br />
they loves fishing, hunting and gathering<br />
the honey and fruits, wild roots and plants<br />
镭森 stayed with them, guest in village<br />
those people remind him, Kalash of Chitral<br />
cousins of the Hellenes, forced to convert<br />
to the faith of Islam, the valley of Nuristan<br />
the last Kafir, in three valleys of Pakistan<br />
live rugged region, in northern Afghanistan<br />
where Hindukush chain, joins the Karakorum<br />
In the Pamir knot, a natural amphitheater<br />
Farmers and her<strong>de</strong>rs, barter between tribes<br />
base value is the goat, a cow is worth ten<br />
a house cost 6 cows, the accumulation is spent<br />
for village's festivals, to strengthen the ranks<br />
the Valley of Kathmandu, Patan and Bhaktapur<br />
become city-states, with several tribes living<br />
Durbar is the central Square, of a sovereignty<br />
it has many temples, of Buddhism & Hindu gods<br />
the acres smoke rises, from the cremation ghat<br />
it stands Pashupati, on the Bagmati River banks<br />
temple to Dionysus-Shiva, lord of the Animals<br />
Protector of Nepal, friend of Nandi holy bull<br />
I see many Siva sadhus, wan<strong>de</strong>ring ascetics<br />
they have given their lives, to the meditation<br />
Hermits and anchorites, of various traditions<br />
someone smokes ganja, to remove temptations<br />
craftsmen & potters, around Swayambhu Temple<br />
attract 镭森 attention, next to Durga Devi<br />
the wheels full of mantras, turists & <strong>de</strong>vouts<br />
temple spires with monkeys, prayers propitiate<br />
MANI PADME HUM, the mantra is the first sound<br />
in this Tibetan pantheon, east of Kathmandu<br />
Bodhnath stupa, it was the first in Nepal<br />
it has four pairs of eyes, four directions<br />
stupa is Axis Mundi, Mount Meru and Kailas<br />
Cosmic egg in the center, of all multiverses<br />
around the stupa, monasteries & Gompa I see<br />
with frescoes of colors, clothes on the walls<br />
镭森 got a friend, a very Tibetan merchant<br />
his name is Milarepa, niece to a renamed bard<br />
he lives up to Kodari, at the bor<strong>de</strong>r village<br />
he invites 镭森, discover the Himalayas<br />
insi<strong>de</strong> a local monastery, the tiny village<br />
镭森 meets 莉萨, it was their first time<br />
莉萨 gave a cup of tea, along with tsampa<br />
She cooked in a pot, for guests at banquet<br />
镭森 went to Kodari, with his friend 莉萨<br />
they talk to each other, close to the bor<strong>de</strong>r<br />
bridge of friendship, between China and Nepal<br />
that bridge symbolizes, an ancient brotherhood<br />
lasting several days, singing and dancing groups<br />
together wine and ganja, and firewood of a clan<br />
each Kalash family, has several goats as money<br />
goats help survival, with cheese, meat & wool 1 "Straw mats, 30 cm long, are ma<strong>de</strong> with bundles of dried twigs of<br />
various grasses, knotted and tight between them. Tsampa is tea<br />
with 4 teaspoons of barley flour (tsam), butter and honey.<br />
LIBER TAG ES 158
Milarepa's clan and family, were former refugees<br />
his uncle was a shaman, living in Kodari village<br />
He told many stories, between the two countries<br />
wars and boundaries, and the wheel of <strong>de</strong>stiny<br />
A curious market flows, up there in valleys<br />
high stony wastelands, watching insi<strong>de</strong>s us<br />
then you can barter, the vortex of life<br />
with great happiness, full and infinite!<br />
镭森 with 莉萨, listen to Milarepa uncle<br />
still Milarepa's uncle, observing and talking<br />
in front of hearthfire, spending the evening<br />
his name is Thonpa Shenrab, similar the one<br />
looking a wall Thanka, <strong>de</strong>picting Padmasambava<br />
foun<strong>de</strong>r of the Bon, and Dzogchen Meditation<br />
sitting on a flower, with poppy as human cup<br />
Samsara is in the mind, my inner television<br />
the skull is apparently filled, immortal nectar<br />
amrita of consciousness, to awaken human been<br />
the Tibetan Thanka, it is about contemplation<br />
Mandala is drawn, from its navel to outward<br />
Spirit ancestors, run through a web of wires<br />
traveling between, the levels of consciousness<br />
the Himalayan bard, rolls out more his Thanka<br />
he explains the verses, accompanied by drum<br />
The wheel of Kalachakra, six worlds gives us<br />
Yama shows us mysteries, it is Lord of Death<br />
Yama is lord Buddha, the enlightened mind<br />
it's a mirror to see, game of our illusions<br />
its crown of skulls, are many incarnations<br />
the mirror reflects, all the vices of each<br />
anger is Hell, where flames are good advice<br />
the insatiable Spectra, upper world of torture<br />
World of Animals, it shows instinctual forces<br />
Buddha holding a book, to helps to humanize<br />
the world of Human, is the kingdom of pri<strong>de</strong><br />
Buddha is begging, trying to awaken humanity<br />
on top of Kalachakra, the palaces of Heaven<br />
clouds inhabited, by wealthy gods and clergy<br />
Asura next to them, the warriors of ambition<br />
they are ready to fight, get into the election<br />
six realms of consciousness, experience patterns<br />
Wheel of existence, it reflects the mind results<br />
a means that helps us, un<strong>de</strong>rstand the essence<br />
nature of the mind, the cycle of consequences<br />
This wheel of existence, it has twelve rings<br />
high and low figures, revealing twelve months<br />
by clockwise reading, I connect consequences<br />
chained to Ignorance, the Desire it emerges<br />
Awareness it follows, which joins the Body<br />
so the Senses come out, and pair of Lovers<br />
follows the Feeling, of Insatiable living<br />
Attachment rises, to the forms of Life<br />
then flows the change, Birth and Death<br />
chain starts again, divi<strong>de</strong> body and mind<br />
the mind of ego, it plays its <strong>de</strong>sired film<br />
judging all the script, calls it its reality<br />
continuous flow life, flowing in appearance<br />
in one of the six worlds, wheel if existence<br />
if Mind know the mind, meditation gives up<br />
time disappears, if the mind stop itself<br />
the Breath itself, is not the heart of life<br />
maybe it is food, as well as other foods<br />
the act of thinking, it requires oxygen<br />
the mind craves breath, to fuel itself<br />
Time is an illusion, a rational building<br />
Meditation on emptiness, can stop any fate<br />
it melts at the time, cancels the distances<br />
the world and its wheel, stop immediately<br />
are insi<strong>de</strong> of us, the ascetic and rational<br />
dividing good & evil, is something unnatural<br />
Gods are infi<strong>de</strong>ls, very liars and irrational<br />
setting them to history, we try to rule them<br />
you can meet God, it's already happening<br />
without forcing, the moment will happen<br />
emerges the witness, the rhythm of life<br />
elemental forces, both hostile and human<br />
Thonpa continued, involving his audience<br />
his guru was Naropa, hermit storyteller<br />
he is able to produce, whatever emotion<br />
that's why is master, of the imagination<br />
insi<strong>de</strong> his old cave, lived Naropa hermit<br />
he saw heaven & earth, to keep a counsel<br />
to send a storm down, to close villages<br />
for humans and beasts, to suffer hungry<br />
many flakes of snow, was swirling down<br />
ten days & nights, everything whitening<br />
waves of lakes, in the cold flattened<br />
hills and valleys, were all leveled<br />
LIBER TAG ES 159
The forests below, were all buried<br />
the waters of streams, hid<strong>de</strong>n by ice<br />
are fighting one another, life & <strong>de</strong>ath<br />
Hurricane winter, and its interior heat 1<br />
Thonpa the bard, then narrates his life<br />
village of Nechung, the Tibetan kingdom<br />
during the festivities, many people come<br />
meeting the oracle, to predict New Year<br />
his guru Naropa, an oracle monk himself<br />
use lenting his body, to the spirit Dorjee<br />
as the other medium, he was called Kutèn<br />
working for temples, and his small Shorten<br />
the austere spirit of Dorjee, it speaks little<br />
responds with sarcasm, laughter & damning<br />
began the ceremony, chanting invocations<br />
sounding more horns, cymbals and drums<br />
a medium enters a trance, his face turns<br />
angry in the wild, he shortens his breath<br />
he dance in slow steps, and jump with leap<br />
takes ceremonial sword, wielding all the point<br />
back to his stool, he listen to the questions<br />
he responds in verses, to government members<br />
then he begins to dance, the sword on the head<br />
he looks like warrior, who dances her feast<br />
finished his performance, I saw Naropa down<br />
he seemed lifeless, the Dorjee set him free<br />
its no<strong>de</strong> is dissolved, disban<strong>de</strong>d its links<br />
then Sherpa peoples enter, up to the stage<br />
they perform a ritual, called Mani Rimdu<br />
this drama shows, their legendary stories<br />
Actors are dressed, as <strong>de</strong>mons and wizards<br />
ancient religions, mix into a syncretism 2<br />
sound of horns, the sacred dances begin<br />
Invoking entities, for peoples gathered<br />
Energies of nature, tamed into channels<br />
insi<strong>de</strong> a color mandala, sand and flowers<br />
now different masks, the different village<br />
go up on stage, dancing more skeletons<br />
1 莉萨: "Milarepa shows the great virtue of Tumo, achieved by<br />
combining prolonged retention of the breath and fire imagery<br />
objectification (yidam)."<br />
2Thim Yang is the Sherpa ancestor who had emigrated with its<br />
people 300 years ago from Tibet. Konchok Chumbi is the Sherpa<br />
who took Edmund Hillary on Everest. (Sher east, Pa: people).<br />
from ancestors femurs, music blasts out<br />
starting a Ru Tang, dance of cemeteries<br />
Sherpa give lesson, singing and telling 3<br />
to live in harmony, Himalayas ecosystem<br />
they try to educate, both adult & children<br />
using funny jokes, as school and theater<br />
at the center of mandala, is stuck banner<br />
it is imprisoned, every <strong>de</strong>structive breath<br />
mandala is <strong>de</strong>stroyed, the guards are raised<br />
mixed sands & memories, returned to waters<br />
a wind in the valleys, creeps into gorges<br />
Thonpa lose himself, the immense silence<br />
镭森 chase a feeling, arousing insi<strong>de</strong><br />
Terabuti vision, appears in bright light<br />
full moon of August, 莉萨 went to Nepal<br />
to make pilgrimage, with a Jhakri shaman 4<br />
climbing on trails, belly of mount Kailash<br />
the caves of silence, ancient mountains<br />
<strong>de</strong>votees in procession, go to the lakes<br />
to worship Kali, god<strong>de</strong>ss's wife of Shiva<br />
the Gosaikunda lake, attracts the crowds<br />
to heal those who wish, gives away pain<br />
it was torrential rain, wind and sun on<br />
Sajan his friend, tell his story to her<br />
through the forests, of national parks<br />
a retreat of ascetics, and wild animals<br />
I play my Jhakri drum, to Chomlunga gods<br />
offering incense, and singing and dancing<br />
elfs of the Himalayas, came to listen me<br />
I learned from them, a language of birds<br />
Sajan Jhakri till dawn, remains to dance<br />
because he play drum, in every sanctuary<br />
he has red and white robes, color of life<br />
as Gods of the forest, a master of shamans<br />
3 The Kanling are human femurs. Ru-tang is the Tibetan version of<br />
Tandava dance of India. Thur-Dag is Lord of <strong>de</strong>ath-like Rudra<br />
Kali. There two messengers drag a rag doll that dances hanging<br />
wires and represents the journey of the human spirit in the Bardo,<br />
in search of the spirit of fertility to reborn or reach the ancestors.<br />
4 "Sajan Jakri invites 莉萨 to his puja. He draws terrifying <strong>de</strong>mons<br />
(disease-causing) using web Mandalas, colorful <strong>de</strong>signs, flowers,<br />
dhalbat gift (rice dish with chickpeas), coins and candles in or<strong>de</strong>r<br />
to isolate them. This labyrinth is a babel for <strong>de</strong>mons and thoughts<br />
causes of illness, while rosaries rudra-Ksha (Elaocarpus ganitrus)<br />
are used as a harp." 莉萨<br />
LIBER TAG ES 160
he sad tells to 莉萨, elf flee with animals<br />
chased from forest, increasingly <strong>de</strong>forested<br />
leave the Mountain, guardians & protectors<br />
seriously injured, by the mo<strong>de</strong>rn conquerors<br />
he propitiates to Rudra, his Shiva Pasupati<br />
terrible & <strong>de</strong>structive, especially if abused<br />
Shiva yogi is naked, the ecstasy of <strong>de</strong>votees<br />
wearing tiger skin, having tri<strong>de</strong>nt and drum<br />
mothers with children, breastfeeding babies<br />
are listening his songs, accompanied by drum<br />
they learn that the evil, if it is confined<br />
in stratagems of care, brings also healing<br />
spirit is seduced, with gifts is satisfied<br />
then it is drunk, by the chicken's blood<br />
so that it never finds, the way the patient<br />
within the village, do not touch other people<br />
Sajan is fifties, he smiling welcomes people<br />
he pull out sadness, of many Women <strong>de</strong>pressed<br />
worn out by hysteria, social discrimination<br />
He is a very shaman, best Asian tradition<br />
Sajan hi<strong>de</strong>s his face, by using a silk cloth out of Nepal, 镭森 travels into India<br />
enters into a trance, screams and writhes crossing Ganges valley, train relentlessly<br />
he complaints and laughs, animal hysteria to heart of Varanasi, his <strong>de</strong>stiny led him<br />
even falls asleep, sings and lights the fire squalid streets, welcoming the pilgrims<br />
with coals and candles, lights up his place<br />
patients are in a row, massaged and beaten<br />
he begins the treatment, spitting out pain<br />
he spits all filth, hair & stones and blood<br />
he saw a suicidal soul, it has two children<br />
one shakes a lot, and the other seems crazy<br />
after hours of drum, and a lot of treatment<br />
they explo<strong>de</strong> to trance, the youngest speaks<br />
with the <strong>de</strong>ceased voice, tells his experience<br />
two old note down all words, for after check<br />
now the group and family, light the bonfire<br />
to feed and gui<strong>de</strong>, the lost wan<strong>de</strong>ring spirit<br />
they spread over coals, butter, milk & blood<br />
finally Sajan and brother, beat their drums<br />
the children of suici<strong>de</strong>, jump on the coals<br />
Free dance among odors, mixed with stench<br />
my liver he opened, took out everything<br />
he closed the wound, pain while passing<br />
I did not believe that, but my body did!<br />
it accepted roles, as the hypnosis games<br />
there is no disease, because I don't exist<br />
so I can heal myself, if aware of be nothing<br />
such a law seems absurd, to my rational mind<br />
more I feel I'm sick, the most I believe to be<br />
if I accept my <strong>de</strong>ath, I can open another stage<br />
ecstasy can enter, into a transpersonal mind<br />
each people chooses, its neurosis and disease<br />
as Potter kneads clay, gives shape to a hollow<br />
those potters I see, as heart of civilization 1<br />
sitting on the stool, rotating the same plate<br />
Sajan make also bricks, to dry out in the sun<br />
then with pots and bricks, he creates cities!<br />
Ceramic is ancient art, of the four elements<br />
Fire, clay & water, and breath of the winds<br />
the clay is worked, by hand and bare feet<br />
as wine from grape, and light from pains<br />
the train station, in the early morning<br />
is large dormitory, on mats of garbage<br />
chants of the muezzin, ringing around<br />
inviolate Varanasi, navel of the world<br />
people do shower, lined with fountains<br />
Hygiene is the duty, as well as pleasure<br />
si<strong>de</strong>walk drains, efficiency exaggeration<br />
for washing arms, and cloth full of colors<br />
Varanasi is Benares, Hindus city cradle<br />
the valley of the Ganges, sultry climate<br />
镭森 eats each day, hot vegetable soup<br />
with salt and clay, to help his stomach<br />
Ganges emanates, from all the streams<br />
to touch its waters, it purifies all sins<br />
sick pilgrims, want to die on its shore<br />
from millennia Benares, welcomes pilgrims<br />
Once 莉萨 get herself, be cured by Sajan<br />
1<br />
Sajan spoke to her, you can learn to die The Figulorum potter, he collects and provi<strong>de</strong>s for clay and silt,<br />
mystery of mysteries, intellect can die! brought by the floods of the rivers. Into subsistence economy, He<br />
changes the stubborn <strong>de</strong>speration of swamps (fever, typhoid,<br />
intellect should fail, happiness to come pneumonia, pellagra), by soaking in ponds with natural clay mud<br />
that becomes moldable. He cooks to get pots for sale.<br />
LIBER TAG ES 161
Benares is business, markets and bazaars<br />
temples and confusion, seem to dominate<br />
in no time, for one reason or another<br />
I found myself, sitting into a market<br />
everywhere I can see, a permanent show<br />
market and puppet, entertainment for all<br />
the apparent existence, the power of Maya<br />
dreaming on the Snake, the Vishnu Narayana<br />
He creates the universe, by sleight of hand<br />
Vishnu navel emanates, god Brahma in a dream<br />
after some time, I got out my preconceptions<br />
the very innocence, I discover in Varanasi<br />
I see a girl, the street of my guest house<br />
she collects the dung, to use it as a fuel<br />
a sacred cow dung, fresh and already dry<br />
not yet trampled, by feet and prejudices 1<br />
city convey peoples, coming from villages<br />
in search of fortune, fueled by the illusion<br />
cities are anthills, cesspool of human flesh<br />
a squalor of cities, contrasts with village<br />
镭森 get next stop, at Khajuraho village<br />
to visit a sadhu, and the temples of love<br />
a smart entrepreneurs, keep 镭森 around<br />
between makeshift showers, & monsoon rain<br />
Climate is reflected, in the local survival<br />
wherever bargaining, in street and offices<br />
it relaxes my eyes, just a bur<strong>de</strong>n beast<br />
Cow with camels, they calm & comfort me<br />
Sadhu and Naga baba, I meet in Haridwar<br />
they live in huts, on island in the Ganges<br />
they sprinkle with ashes, all their body<br />
sitting on the couch, smoking the ganja 2<br />
The middle of the hut, a cockpit for fire<br />
it houses the embers, for heat and ashes<br />
he speaks to me, of Kumbha Mela festival<br />
the collective dream, a meeting and camp<br />
by fasting and cold, strikes and gymkhanas<br />
I reach Himachal Pra<strong>de</strong>sh, town Dharamsala<br />
walking & pilgrimage, in the Himalayan valleys<br />
Dharamsala is down, McLeod Ganj is at the top<br />
1 she knead the cow dung to make block and carries it with her.<br />
She comes back and still collects, handling, serene and ease, that<br />
useful product. Cow Dung is used as fuel, fertilizer, poultice for<br />
diseases and subsoil for growing mushrooms. For Adivasi people<br />
and Hindus, it is sacred along with cow urine and Milk.<br />
2 the ash has prophylactic and <strong>de</strong>terrent function on insects.<br />
I rest in that place, to regenerates myself<br />
conifers of cedar, and yogurt with honey<br />
admiring temples, among fields and hills<br />
I start inner journey, feeling the winds<br />
at top of mountain, overlooking the valley<br />
vulnerable it seems, all the human reality<br />
human being is a flower, sinks down to soil<br />
a blue sky is above all, eternal and silent<br />
after one month, I leaves from this temple<br />
I go to Amritsar city, the Sikh holy capital<br />
Punjab, the Indus Valley, land of five rivers<br />
a granary of India, which exhales pestici<strong>de</strong>s<br />
the city is chock-full, of many shop signs<br />
but Sikh Gol<strong>de</strong>n Temple, it works very well<br />
by offering free meals, bed and hot water<br />
to guests and any pilgrim, who seek quiet<br />
by train and by bus, towards the Rajastan<br />
during days and nights, I reach <strong>de</strong>sert Thar<br />
stopping in Jaipur, in ethnic neighborhoods<br />
to see beauty women, with ankles bracelets<br />
I met into a market, the ring of the Sunnah<br />
a traditional Islam, opens to all cultures<br />
its tolerance feeling, is like Vijnana mind<br />
it comes into my body, as a warming wind<br />
it bring my soul, to the mosque in Ajmer<br />
house of a Sufi, a good spirit everywhere<br />
once more a holy wind, get me to Jodhpur<br />
next to the canyon, I remember <strong>de</strong>ep love<br />
I meditate on train, direct to Jaiselmèr city<br />
mirage timeless, a city in the Thar Desert<br />
on caravan route, it enchants and refreshes<br />
beauty yellow fortress, its sandstone walls<br />
the Rajasthan Desert, is fire, sand and wind<br />
camel traveling and steppes, out of all time<br />
life is drop of water, miracle that I aspire<br />
it's mo<strong>de</strong>led as a dream, mirage that I sigh<br />
my spirit is imbued, by the <strong>de</strong>sert elements<br />
It sees and un<strong>de</strong>rstands, the nature of winds<br />
meditation and wind, with flights of thought<br />
the breezes of November, an ancestors school<br />
I am beset by nostalgia, the most divine plan<br />
so I imitate my Camel, its <strong>de</strong>ep walking breath<br />
Dromedary is my Guru, It knows to calm my soul<br />
efficient without equal, into <strong>de</strong>solate steppes<br />
LIBER TAG ES 162
Its step is just tree of mine, true king Camel!<br />
its slow walking, it equals a fast human runner<br />
a ship of the <strong>de</strong>sert, it lives and not <strong>de</strong>spair<br />
Patient and silent, quietly searches for food<br />
appear after Surat, Rann of Kutch marshlands<br />
it breathe the warm wind, and cold of the night reclamation of ponds, by means of eucalyptus<br />
camel walks on gravel, reddish brown & black hew out of the malaria, en<strong>de</strong>mic habitats<br />
38 <strong>de</strong>grees in the sha<strong>de</strong>, on the backs of camel<br />
planting trees and forests, water thirsty<br />
I alternated my stress, with hunger and thirst<br />
nerves with the view, on the <strong>de</strong>solate steppes<br />
I center on the wind, the meditation targeted<br />
I try to hibernate myself, as Dromedary itself<br />
to watch over the ambush, of negative emotions<br />
the sun rises in the east, is a bubble of air<br />
into a glass of water, sun gradually it rises<br />
<strong>de</strong>scribing an arc, in the sky above my head<br />
it disappears in the west, hemisphere below<br />
then around midnight, the wind begins to rise the old villages of huts, up on the mountain<br />
comes from other hemisphere, where it is noon unhurried guested me, to rest as Bon Jesus<br />
it migrates & comes up here, then sequentially here I meet by acci<strong>de</strong>nt, Nimal said Sixth<br />
come heat & sun, as the lightning and thun<strong>de</strong>r raising few huts, for ten African refugees<br />
<strong>de</strong>sert is wild instinct, pulling out my survival<br />
the crystal civilization, dissolves like a cloud<br />
then it collapses every utopia, social illusion<br />
it arises the primordial, survival inspiration<br />
Finding water and food, a place for the night<br />
between scrub & sand, raw food & good fire<br />
water boils in a pot, a soup mixed vegetables<br />
accompanied by bread, Chapati flour & water<br />
Tea with salt & lemon, became very important<br />
as the water melon, it became my water supply<br />
I watch my hands, and I search for answers<br />
synchronism appears, the observed phenomena<br />
many landscapes, I watch from train to Pune<br />
among the trees a woman, singing to her baby<br />
ropes hanging from branches, as a cloth cradle<br />
she give a rhythm to it, for her baby rocking<br />
Mom gives two light drives, the fabric cradle<br />
the cradle starts to swing, by itself coasting<br />
the child no longer cries, he leaves happy<br />
maternal warmth and heart, nourish lullaby<br />
Ahmedabad Express train, it runs to Mumbai<br />
between factories and oil, near Surat city<br />
I see out window, the squalor that bor<strong>de</strong>rs<br />
many wells and flames, an immense periphery<br />
worn tires & open sewers, for massed people<br />
slums and shanty towns, up above platforms<br />
more people at night, they lose the life of<br />
while they go toilet, kids in the front row<br />
Marshes drained, producing new forests<br />
which greet my train, arriving in Mumbai<br />
seven fishing islands, <strong>de</strong>voted to Mumba<strong>de</strong>vi<br />
became a city, by starting cross cultural tra<strong>de</strong><br />
from there I stop to Goa, the portuguese town<br />
I discover Francis story, the Jesuit apostle<br />
I feel the presence, around Catherine church<br />
Shirdi and Francis winds, the silent sunset<br />
基那洲 was with him, a lovable Zutwasi<br />
we all became friends, sharing our stories<br />
invited to all parties, Hindus & Christians<br />
peaceful coexistence, was impressed upon us<br />
a bus from Old Goa, enters Karnataka state<br />
on the lonely roads, the ground sunniest<br />
the South India silence, a magic feeling<br />
guest me into a village, on granite hills<br />
Sravanabelagola village, home Jain religion<br />
ancient water tanks, for harvesting and spas<br />
giant Gomatesvara statue, dominates the hill<br />
Emperor Chandragupta, retired here as a hermit<br />
Up the wind is blowing, among solitary temples<br />
still it exhales a breath, atavistic memories<br />
I breathe its mystery, the smell in the wind<br />
local ancestors give me, casca<strong>de</strong> of insights<br />
India gives home, to different holy people<br />
here they born, like mushrooms after rain<br />
to meet peoples needs, to bring love back<br />
this cheerful thoughts, leads me to Kerala<br />
among people very friendly, I was in Kochin<br />
large mature trees, absorbing all confusion<br />
of tra<strong>de</strong> and commerce, and monsoon rains<br />
India is bustling, on the si<strong>de</strong>walk markets<br />
LIBER TAG ES 163
Women wearing saris, with fervent <strong>de</strong>votion so humans <strong>de</strong>gradation, reveals Kali Yuga<br />
in Kochi every religion, seems has its roots the Winter last season, since a Gol<strong>de</strong>n age<br />
Jewish synagogues, and Portuguese churches follow other seasons, each is called a Yuga<br />
Kalari gyms, along Chinese fishermen <strong>net</strong>s Spring season of sun, will be new Dreamtime<br />
Tamil people and Adivasi, kind and charming<br />
dark bodies & bright eyes, and high forehead<br />
reflecting the intellect, of local dark people<br />
in many parts of India, scientists they become<br />
Aboriginal Buiya and Gonda, retire into forests<br />
when Dravidians came, to preserve a style life<br />
insi<strong>de</strong> a forest, I feel more human presence<br />
hid<strong>de</strong>n around me, in the midst of the foliage<br />
I arrival at a clearing, I make a flower pile<br />
a Balinese dance, invite 镭森 to trance<br />
it seems a kind of temple, on top Datura plant<br />
Gun Agung volcano, the temple above the sea<br />
as soon as I finished, an el<strong>de</strong>rly lady passes<br />
dress in black and white, the dancers Keciàk<br />
go to my stack, and in silence she whispers<br />
raising their arms, chorus cry out ciak ciak!<br />
then she got up, disappearing into forest<br />
the mysterious India, now has a new temple<br />
镭森 cries and cites, a poem of Krishna<br />
Krishna also had disappeared, into a forest<br />
Gopis ladies sought him, full of intense love<br />
镭森 still travels, extreme southern India<br />
they remember his fun, his hugs and kisses<br />
to the Cape Comorin, where three seas meet<br />
soon the whole forest, echoes their calling<br />
God Shiva exerts his influence, by a wind<br />
Krishna is everywhere, they sing in chorus<br />
brings me up in Chennai, Nagaraja temple<br />
Krishna came to earth, for love of humanity<br />
he is blue cunning warrior, and ar<strong>de</strong>nt lover<br />
his dialogues with Arjuna, a prince of humans<br />
reveals the fiction, of what we call reality 1<br />
two armies face impatient, Arjuna is doubtful<br />
he stop between the two, so Krishna coach him<br />
clarifies doubts to Arjuna, you are in my dream<br />
Krishna reveals the <strong>de</strong>ath, as waking up from it<br />
the field of battle, the metaphor of a river<br />
scattered & dismembered bodies, are the rocks<br />
fingers are the fishes, blood is river itself<br />
India is this river itself, it recurring flows<br />
This epic poem, reflects people tensions<br />
the movements of history, just as a season<br />
disasters & suffering, even if unavoidable<br />
increase human consciences, of what is all<br />
1 "The poem is the Bhagavad Gita (The Song of the Blessed)<br />
contained in Mahabaratha. Its basic message is the nature of the<br />
dream. Reality is dream: we are all ma<strong>de</strong> of the same stuff of<br />
dreams and we live in a great sleep." Krishna and Plato.<br />
every movement in India, it makes same sense<br />
the epic Ramayana, it also reveals a battle<br />
India exports Ramayana, in Bali holy dances<br />
and all its masks, in Thailand's theaters<br />
the Ramayana show, forces of earlier times<br />
frantic battles, or shaman's journey tests<br />
on island of Bali, the heart of the human<br />
Siva Nataraja dances, watching its nature<br />
Balinese people, offer food, flowers & music<br />
to propitiate Gods & Demons, seas & volcano<br />
Rudra the most powerful, benevolent becomes<br />
it is the resi<strong>de</strong>nt, the heart of the volcanos 2<br />
Lord Shiva plays, the beach of the cosmos<br />
creates & shapes, and <strong>de</strong>stroys any action<br />
It reveals and conceals, its eternal grace<br />
performing life scenes, in dance sequences<br />
the five its powers, Siva always recombines<br />
It plays Lila as baby, then dances a Nadanta<br />
It starts on Himalayas, to plays its creation<br />
It drops to Chidambaran, to perform rivelation<br />
Thera it's his Mother, she always watching it<br />
the perennial Queen, on Mount Kailas's throne<br />
once Shiva comes down, into forests of Taragam<br />
where some yogis & Rishis, lived in seclusion<br />
2 镭森: "every one hundred years, the entire island population<br />
organizes the Eka Dasa Rudra festival, offerings processions and<br />
dances to calm down the god/<strong>de</strong>mon of Volcano and sea. The last<br />
ritual took place in 1979. Terrible disasters induced to keep<br />
recurring ceremony, to quell the power of gods and <strong>de</strong>mons of the<br />
volcano (forces of nature). This event recalls Aeolus, the god of<br />
the winds on Stromboli volcano, on Italian Aeolian Islands.<br />
Knowing to analyze the puffs of air from the volcano, it allows<br />
fishermen to predict the climate and the strength of the seas."<br />
LIBER TAG ES 164
Shiva went to them, but they tried to stop it<br />
Rishis giving a challenge, sent three beasts<br />
powerful was the tiger, and the cobra poison<br />
and Muyalaka dwarf, was an ego-proud spirit<br />
Shiva with the tiger, ma<strong>de</strong> a nice garment<br />
the Cobra went roll up, live Siva necklace<br />
then un<strong>de</strong>r Shiva foot, ends the Muyalaka<br />
Siva in balance, still dance in Chidambaran<br />
镭森 by train, finally comes Kolkata city<br />
to met 莉萨 & friends, at Tagore university<br />
Kolkata was the cradle, of British expansion<br />
Kali god<strong>de</strong>ss poet, of Ramakrishna <strong>de</strong>votion<br />
莉萨 continues to talk, her Nepal experience<br />
during a pranayama, a snake was staring at her<br />
Kundalini bites her, and bursts in the back<br />
Head of emerald, pain and internal fire<br />
She lying on the forehead, at night woke<br />
Kundalini fire snake, takes her more time<br />
the clitoris excited, spontaneous by itself<br />
the num was flowing, her heart expanding 1<br />
a ball of energy, both nice and violent<br />
smoke flowed, from her uncorked bottle<br />
a tremendous energy, as Aladdin's lamp<br />
across like wave, her mythological world<br />
it cleans her mind, her blocks and guilty<br />
she gets confusion, during starting time<br />
old thoughts are burning, what causes pain<br />
she starts reading books, life and dreams<br />
Kundalini serpent, by night and morning<br />
it wakes out of control, heat and emotions<br />
its closed channel, the bottom of the spine<br />
compel the num, out from secondary channels 2<br />
once num Shakti, it went up to brain as rocket<br />
it break down, brain blocking and protection<br />
During the explosion, my nose it bleeds<br />
like frantic panting, then I think I'm <strong>de</strong>ad<br />
everything was different, my body & world<br />
1 莉萨 feel her snaking ball of energy to dig its own way straight to<br />
her heart, then genital orgasms, Ananda feeling fills completely<br />
her body-mind.<br />
2 "When you issue sperm, kundalini goes missing. Kundalini<br />
sometimes it is triggered by a simple masturbation without<br />
ejaculating. People with active kundalini may or may not have<br />
headaches without transcen<strong>de</strong>nce, as the energy is not moving in<br />
the central channel. "莉萨<br />
racing thoughts, during those critical days<br />
expands the abdomen, anxiety & constipation<br />
I feel alienating, no hunger, thirst & fatigue<br />
Kundalini goes home, at the base of the spine<br />
I felt like anesthetic, anywhere on my body<br />
If I talk with anyone, I can feel its kundalini<br />
resting or activated, imitating its emotion<br />
Kundalini needs to ascend, the spine channel<br />
as a child it walks, up and down its own way<br />
I offer patience to it, it purifies everything<br />
to make its marriage, with inner consciousness<br />
She wakes up by itself, as lightning or snail<br />
starts its rise, among the no<strong>de</strong>s and Chakras<br />
It divert or expands, it open or closed doors<br />
the Shakti within me, uncork its champagne!<br />
If my Pineal gland, it is a place of my film<br />
therefore a lucid dream, Sakti offers to me<br />
by showing me the source, of all my <strong>de</strong>sires<br />
extinguish & reassembles, objects & thoughts<br />
if god<strong>de</strong>ss is awakened, out Susumna channel<br />
can leads to anxiety, into this experience<br />
It produces disor<strong>de</strong>rs, if I want to resist<br />
without a preparation, can disrupt a brain<br />
I leave it alone, num works without a hitch<br />
It follows its own rhythm, without burning<br />
the burning Kundalini, it sits in sacrum jar<br />
a jar called Kunda, in the sanskrit language 3<br />
after creating world, It went down to sleep<br />
wrapped in Muladhara, It expects to share<br />
Kundalini awakens, as hand and arm motion<br />
It <strong>de</strong>scribes feelings, sinuous on the face<br />
at night when the body, is out distractions<br />
I cried of burning, writhing spasms and tears<br />
I feel every muscle, from feet to the head top<br />
because She settles, slowly a new awareness<br />
3 莉萨: "Gopi Krishna wrote: Kundalini awakens insight and<br />
wisdom, by fishing in the unconscious, she makes conscious<br />
everything. The Chinese call this event, "Circulation of light", it is<br />
the num of 基那洲, which warms into gebesi. For me, Kundalini is<br />
like a dancer Drake, Ant or Tarantula, sat out the inner door.<br />
When Kundalini is ready, fire or animals appearing in nature or<br />
similar dreams (burning town, diseases, etc..). They reflect the<br />
motion of the body in the God<strong>de</strong>ss-consciousness awakening.<br />
基那洲: "the insi<strong>de</strong> flames seeming horrible, but they are like a<br />
fever, a body's response to the disease. Our sweat overcomes fear,<br />
this process causes <strong>de</strong>finitive changes by dissolving emotional<br />
fixation, mental pain and tension in the body. Cleaning doors of<br />
perception, visions of internal-external reality, are clear a united."<br />
LIBER TAG ES 165
pressure it remains, at the top of the head<br />
it fertilizes egg-head, mythical creatures<br />
the Serpent of fire, it is similar to a hair<br />
it happens she speaks, in teaching dreams<br />
莉萨 cites Shirdi Baba, and the souls drunk<br />
the God<strong>de</strong>ss's Children, sensitive & enchanted<br />
Wayfarers are called, Mast by the scientist<br />
they seem alienated, to outsi<strong>de</strong> observers 1<br />
they seem crazy people, as paradoxical Zen<br />
they're not suitable, to social expectations<br />
Crazy and drunk in God, wan<strong>de</strong>ring doors<br />
I see itinerant Baul, the singers of Bengal<br />
Shirdi loved Mast, errant children of India<br />
I see them in India, most remote villages<br />
Their ordinary mind, it is already extinct<br />
God<strong>de</strong>ss has touched them, awakening them<br />
only one commandment, it is their mission<br />
following ways of love, free from torments<br />
to sing everywhere, the name of their lover<br />
so the inner joy erupts, in many new forms<br />
crisis can be, the most sacred of epilepsy<br />
in times of threat, it's a tribal solution<br />
Nietzsche remind me, that if I kill God<br />
then I will be its pain, here I sing a song<br />
Om Nama Shivaya, Om Nama Shivaya<br />
Om Nama Shivaya, Om Nama Shivaya<br />
Nama Shivaya ham, Sivaya Nama om<br />
Nama Shivaya ham, Sivaya Nama om<br />
Syphilitic <strong>de</strong>mentia, diagnosis for Nietzsche<br />
but Dionysus intoxication, took place on him<br />
I Love always Dionysus! He always repeated<br />
a negligent ascetic, he became the Nature<br />
Nietzsche had more visions, before satori<br />
he sings Zarathustra, drunk by the divine<br />
the embrace of a horse, emotional intensity<br />
triggered the change, his poetry is revealed<br />
Nietzsche went in Turin, on San Carlo square<br />
he saw a cab driver, while beating his horse<br />
he runs into the square, to protect the horse<br />
after fighting, he breaks down for three days 2<br />
莉萨 explained us, a physiology of that events<br />
occurring in the body, the professor of Basel<br />
the Glory transcen<strong>de</strong>nt, his world is turned<br />
Nietzsche sings about, his new found world!<br />
all Nietzsche's letters, are ecstatic songs<br />
the world get its joy, because of new eyes<br />
he lived experience, of awakening kundalini<br />
he felt insi<strong>de</strong> body, the Dionysus presence<br />
he abandons his career, a professor in Basel<br />
he kisses & embraces everyone, living a myth<br />
walks with majesty, he continues his song<br />
Ecce Homo is a key, to un<strong>de</strong>rstand his will<br />
He pushed adrenaline, mutation of the body<br />
the cerebrospinal <strong>net</strong>work, charged with num<br />
Nietzsche realized, singing the resurrection<br />
his full philosophy, in the body his temple<br />
He wrote the sacrifice, which he did for us<br />
so that we learn, the value of his research<br />
if the body is prepared, to contain the force<br />
we can manage si<strong>de</strong> effect, govern the shock<br />
The cosmic reality, warns us in a thousand ways<br />
how often we may arrive, at a <strong>de</strong>gree of energy<br />
unexpected phenomenon, beyond ego overflows<br />
you monitor symptoms, of the body and mind<br />
Hot and cold streams, flowing in the spine<br />
along our backbone, num snake can bubbles<br />
it is working around, pain in various parts<br />
head pressure rises, arousing the genitals<br />
problems to balance, between sex & chastity<br />
some disor<strong>de</strong>r in the breath, and heart jerks<br />
vibrations or cramps, to legs and other parts<br />
increased sensitivity, light, sounds & smells<br />
orgasms I felt, insi<strong>de</strong> and outsi<strong>de</strong> my body<br />
anxiety was persistent, with energy loss<br />
it down memory, and rational concentration<br />
Shakti possession, supernatural experiences<br />
1A psychotic diagnosis, it <strong>de</strong>prives a person of the high potential 2 Nietzsche was moved by <strong>de</strong>ep compassion (emphaty), then He<br />
to change his Life. A drops of Amrita beverage went into their puts his arms around the horse neck. The angry driver wrestled<br />
body and psyche, so it permanently change their endocrine system with him, then the response of adrenaline catalyzed the endocrine<br />
along the sense of i<strong>de</strong>ntity. this "God<strong>de</strong>ss's Children" are back in trasformazion of the poet who fell into a trance. He awoke later to<br />
Nirvikalpa Samadhi.<br />
the unified view of Dionysus (Shiva) in all beings.<br />
LIBER TAG ES 166
If I <strong>de</strong>ny this fire, insomnia and <strong>de</strong>pression<br />
each people awake kundalini, in its own way<br />
莉萨 teach to calm it, contact with nature<br />
Paint, sing and write, clay and earth works<br />
If Num is burning my head, I take a shawer<br />
using hot and cold water, I rub and rinse<br />
I walk barefoot, on the shore of the Sea<br />
I take herbal sauna, massage on the spine<br />
a Tree or a live land, unload the surplus<br />
orgasms and baths of water, energy balance<br />
swid<strong>de</strong>n farming, or a job for the survival<br />
I discover solution, to fit my own system<br />
In the dark room, Gopi Krishna sits alone<br />
his body shook in spasms, aches and pains<br />
the heart gallops, splash blood from nose<br />
weeping and wailing, it's the normal birth!<br />
roaring and whistles, skull seems to explo<strong>de</strong><br />
then laughter it erupts, it is not a disease<br />
it's human metamorphosis, awakening of num<br />
wi<strong>de</strong>spread phenomenon, all over the world 1<br />
activated physiology, mechanism into body<br />
it lasts several days, or months or years<br />
it is accomplished, by the inner strength<br />
spiritual power, it's <strong>de</strong>scribed anywhere<br />
Sister Teresa of Avila, ignites by disease<br />
she feels compassion, anger and contempt<br />
she finally accepted it, without judging<br />
her <strong>de</strong>ep volcano, it begun to change her<br />
Job and Gopi Krishna, burning in the belly<br />
Yahweh of the Israelites, is consuming fire<br />
darts out from the back, liver is pierced<br />
disasters and terror, swallow their egos<br />
"Es fire is a burst, in the human domain<br />
it consumes the offer, of wood or cities<br />
Yahweh thun<strong>de</strong>rbolt, it purifies and exalts<br />
fertilizing soil, for new cycle generation<br />
莉萨 mentions the book, Apocalypse of John<br />
from the throne of the Lamb, comes a verb<br />
here there is a Tree of life, to give healing<br />
its fruits each month, curing the nations<br />
on the 8 of December, bonfire at Therabuti<br />
Ancestors spirits, came down on the heads<br />
a dancing effusion, celebrating mysteries<br />
Kundalini awakens, as flames of One fire<br />
a Pentecost <strong>de</strong>scends, into stage of dance<br />
it was mighty Wind, on the bodies and face<br />
and sud<strong>de</strong>n a Dove, was around all my vision<br />
as caboclos's birds, were giving permission<br />
they gave great courage, to perform miracles<br />
like inspired word, appears in many languages<br />
<strong>de</strong>frost water is, and it pe<strong>net</strong>rates everywhere<br />
基那洲 calms it, in heated bodies of dancers<br />
by means of num Tchai, or songs of the plants<br />
Kundalini it awaken, for minutes or more weeks<br />
after partial awakenings, goes back to sleep<br />
It rests in the root chakra, sacrum perineum<br />
if a num wakes up faster, 基那洲 remind us<br />
It can vaporizes, ambitions and aspirations<br />
as Kab yeeb spirit, leading to many worlds<br />
She satisfies all needs, allowing transition<br />
we hear Sion appeal, here in the Therabuti 2<br />
we make holy circle, to invite the Aelohim<br />
Orisha and Ancestors, Mighonzi and Gauwasi<br />
People start to say, let's go and practice<br />
we resume our dance, the kingdom will come<br />
the Universe's Reality, is a simple dance<br />
androgynous Lord, in heart of the <strong>de</strong>votee<br />
dance unceasingly, renewing love & throne<br />
propaganda exploits, dreams and emotions<br />
like frame of reality, for joy and anxiety<br />
I take off my glasses, of space and time<br />
then I can see events, just in themselves<br />
I feel my body shaking, hit by num arrows<br />
all interconnected, un<strong>de</strong>rlying symmetries<br />
Psyche heals itself, by tasting synergies<br />
anger and frustration, give fragmentations<br />
I saw all my choices, fulfilled during a life<br />
feel emotions, oscillating between <strong>de</strong>cisions<br />
Demons and thoughts, and artificial scenarios<br />
surrounding my ailments, unreal & imaginary<br />
1 Sanskrit word Kundalini means "She who is coiled". Shakti is the<br />
2 serpent power, qi, mana, num, consciousness. Torah is fire and it The nature of the universe has a frequency range that vibrates to<br />
is given into fire."Do not do anything, listen to your heart and pay create the appearance of reality. Like dreams, the objective reality<br />
attention here and now, if you are having bad experiences/ visions does not exist outsi<strong>de</strong> of reality that captures and manufactures it.<br />
do not let that offend your life, but go into the dance." 基那洲 Zion is the germ of the life, and the primary i<strong>de</strong>a of ego dancing.<br />
LIBER TAG ES 167
Kundalini for Jung, is the interior God<strong>de</strong>ss<br />
as visions of John, It cross seven churches<br />
green-red Dragon, it cross my seven chakras<br />
the mountains its scales, the fog its breath<br />
It has Eyes blazing, and double-edged sword<br />
for telling my story, in my human language<br />
It lights my illusions, it shows me a bridge<br />
as interstellar gateway, I see another sky<br />
the Sun makes a woman, crown of twelve stars<br />
she seats on the moon, surroun<strong>de</strong>d by plants<br />
she opens my heart, so I feel <strong>de</strong>votion fire<br />
Tago god-child comes out, I sing to welcome<br />
You dawn of creation, and dissolution sunset<br />
you Kali Mother radiant, eternal compassion<br />
dancing with <strong>de</strong>light, on my funeral pyre<br />
You wield the flame, of all my life time<br />
God<strong>de</strong>ss Kali symbolizes, fear and terror<br />
there in her face, she mirror your fears<br />
She comes in the night, carries red wind<br />
speaking with voice, of plant consolation<br />
burns my loved Yogi, complete you surren<strong>de</strong>r<br />
your previous Ego, it's covered with ashes<br />
you are naked Jiva, the source of reality<br />
waiting and quivering, for union to Kali 1<br />
帕梅拉 sits on pillows, flows with breath<br />
kundalini travels, on back areas and neck<br />
to soothe local pain, to free her thoughts<br />
she perceives herself, as a blessed heart<br />
莉萨 is also meditating, with her bare body 2<br />
Kundalini energy, spontaneous she rises<br />
goes into effervescence, suspend duality<br />
a flood begins, Anandamaya kosha wearing<br />
my collective body, is Vijnanamaya kosha<br />
while mental body, it is Manomaya kosha<br />
Num vital body, it is Pranamaya kosha<br />
finally flesh body, is Annamaya kosha<br />
Ganesha is the Root, guardian of Shakti<br />
It makes my eyes sparkle, innocence power<br />
above root I feel, the chakra Svadhisthana<br />
my sexual energy, in abuse or restriction<br />
my Manipura chakra, it presi<strong>de</strong>s digestion<br />
fire of emotions, laughter and willingness<br />
Anahata chakra is, the heart at the center<br />
It expands my <strong>de</strong>votion, consuming all pain<br />
then my throat chakra, is called Vishudha<br />
voice of my songs, fairy tales and myths<br />
up inner Eye chakra, reminds me She Yee<br />
mystical empathy, of ecstasy and tragedy<br />
<strong>de</strong>fects and qualities, are both on wall<br />
what comes from the heart, it will fall<br />
stop and go ahead, discover the playful<br />
you stop separating, and enjoy your wife<br />
a groom seeking bri<strong>de</strong>, outsi<strong>de</strong> the house<br />
though she is insi<strong>de</strong>, immaculate & naked<br />
she is the only self, and no meditation<br />
can use her as object, of concentration<br />
She sits next to Siva, <strong>de</strong>vouring reality<br />
She melts every word, and starts swirling<br />
Shee Yee escapes the prison, the separation<br />
returns the original, spontaneous celebration<br />
projections cease, in recognition of the Self<br />
You discover that we are, what we are doing<br />
I follow Hamsa Soham, a mantra for a goal<br />
it means I am the Sakti, num Shiva moan!<br />
Om namo bhagavate vasu<strong>de</strong>vaya (bis)<br />
Om Nama Shivaja, Om Nama Shivaja<br />
Om Namo Bhagavate Shivanandaja<br />
Om Namo Bhagavate Vasu<strong>de</strong>vaya<br />
Om Namo Bhagavate Venkate Svaraja<br />
Om Namo Narayanaya (quatris)<br />
Siva mantra<br />
Shivaja Nama Om Nama Shivaja (bis)<br />
Shiva Shiva Shiva Shiva, hari hari hari..<br />
Om Nama Shivaja | shivaja nama shiva<br />
shivaja nama om nama shivaja (bis)<br />
1 The mind needs time to stop pretending, the body needs time to<br />
relax completely; emotions need space to flow with no retention in<br />
the absence of ego. Then perhaps, kundalini will bri<strong>de</strong> the groom.<br />
2Walking and watching on the floor it purifies gaze as a fire of a<br />
simple candle. Sitting on the ground, I ask Thera to absorb every<br />
thing that I consi<strong>de</strong>r unclean. The right si<strong>de</strong> of the body relates to<br />
water, so hot foot baths help me if I am tired or cold, cold foot<br />
bath helps if I'm excited, warm foot baths in other cases." 帕梅拉<br />
LIBER TAG ES 168
Septembro, 塞巴 skribis:<br />
( 8000 a.C.)<br />
I Meet a cold Hedgehog, in early winter<br />
it was latecomer, in search of a refuge<br />
I save and feed it, with eggs, milk and fruit<br />
a box with leaves, will be its winter bedding<br />
if I dig un<strong>de</strong>rbrush, I discovered three layers<br />
<strong>de</strong>composed humus, in the past three autumns<br />
the last is the ol<strong>de</strong>st, most powerful humus<br />
I mix it with water, I give it to the gar<strong>de</strong>n<br />
a mushroom getting sun, in crevices of bark<br />
Squirrel in the autumn, has provi<strong>de</strong>d to dry it<br />
It has ovules & porcini, chanterelles and nails<br />
It distinguish the edible, from the finest toxic<br />
a spore germinates, mycelium radiates in a circle<br />
equal to spi<strong>de</strong>r's web, woven mycelium appears<br />
died in the year the center, outer ring expands<br />
produces mushrooms from there, after much rain<br />
Dormice and bats, porcupines and woodchucks<br />
also civilization, it advances by expanding metabolism and the heart, they slowing of force<br />
the resources that it meets, un<strong>de</strong>rgo mutation it lowers their heat, their bodies like stones<br />
it amplifies & <strong>de</strong>gra<strong>de</strong>s, slowly the center die a Mole accumulates, much fruit in its nests<br />
its wave & rhythm passes, it starts a new cycle<br />
sympathies are in the woods, result of millennia<br />
so many native peoples, live to preserve forests<br />
symbiosis between crops, as hunting and dancing<br />
is an exchange of resources, feeding all relations<br />
the clearing in the woods, is a mycelia <strong>net</strong>work<br />
is mycorrhizal symbiosis, with trees of heaven<br />
Mushroom breeding plants, to get nutrients<br />
aggregation & <strong>de</strong>gradation, creating environments<br />
Ecology now growing, by effective Microorganisms<br />
in soil and intestines, healthy cycle improving<br />
when people of elves, is reconstructed<br />
the home ecosystem, may be left to itself<br />
gradually it bring back, the right direction<br />
groups of several species, start more symbiosis<br />
The forces of nature, working year after year<br />
ice and sea waves, they shatter the rocks<br />
advancing the roots, many layers of rocks<br />
polished fragments, taking more shapes<br />
the Ice of Age glaciers, mountains broke<br />
and pushed forward, their partners sands<br />
Tree was sharpened, by winds salt and sand<br />
as ancestral compasses, are bizarre totems<br />
then I saw a tree, it was telling its story<br />
its rings tell the age, years, sun and rain<br />
because of their thick, grown in the spring<br />
Dark & hard wood, is its dress for the winter<br />
On a single tree, I see the cardinal points<br />
wi<strong>de</strong> rings in south, because light and heat<br />
I see also an Aspen, it sparks into wind<br />
its foliage falls, resistant to corruption<br />
near Therabuti, ancient oak has dark wood<br />
impregnated with tannin, antibacterial one<br />
a Deer tear strips, from different trees<br />
the Squirrel peel bark, Rabbit nibbling it<br />
I see a Squirrel, insi<strong>de</strong> its warm refuge<br />
I know hunger drives him, to get supplies<br />
nuts, seeds and acorns, hid<strong>de</strong>n in other nests<br />
its light slumber, distinguish it from dormice<br />
Oaks among the Greeks, were the first mothers<br />
of the Arcadia beings, and the Arab peoples<br />
from bushes & plants, human heads flourished<br />
镭森 reminds us, god Pan is god Silvanus 1<br />
edible and poisonous, the plants for ancestors<br />
weapons of <strong>de</strong>fense, and offense in the game<br />
Rome at the beginning, was full of oak woods<br />
strong and durable tree, with centuries leafy<br />
1Anywhere in the world there are stories of women<br />
resource competition, it is sometimes cruel<br />
impregnated by plants, animals, fruits, and stories of alien<br />
The forest is an entity, dynamic and vital sperm that fertilize human beings clods or stones at well.<br />
LIBER TAG ES 169
Oak tolerates very cold, and hot dry summers<br />
Oak loves <strong>de</strong>ep earth, with sand or clay<br />
it's the Jupiter tree, planted at Capitol<br />
he lives also here, the woods of Therabuti<br />
Its fruit is the acorn, the legendary food<br />
for men and pigs, it can gives large supply<br />
roasted and ground, it produces first coffee<br />
its leaves are a tea, that calming bodies<br />
male and female flowers, hermaphrodite plant<br />
on branches has leaves & buds, and galls scars<br />
chopped galls, burns solve as medicine<br />
calming the blad<strong>de</strong>r and urinary tract<br />
Oak Wood's fine, for ships and buildings<br />
Wine barrels and, the coal for the fire<br />
Its bark has tannin, for tanning leather<br />
to make strong inks, for nice skin tattoo<br />
Oak accumulates more calcium, repels slugs<br />
it is big tree of life, it takes seven levels<br />
it build the soil, its leaves soothe coughs<br />
symbiosis with fungi, and truffles as well 1<br />
sprout in the spring, the buds of Hazel<br />
female flowers that wind, tinged in yellow<br />
The nut immature, I see it has a scar<br />
revealing presence, of insect Balanina<br />
Balanin beetle in spring, make hole on nut<br />
It lays an egg insi<strong>de</strong>, beetle born and sucks<br />
September the larvae, make a hole & goes out<br />
other holes in nuts, are works of ro<strong>de</strong>nts<br />
Dormice and red Mice, make very round holes<br />
Woodpecker chisels nut, divi<strong>de</strong>s in 2 seconds<br />
I compress the salted nuts, into the jars<br />
making layer, they retain for more year 2<br />
the nut-tree, was the latin Jupiter glans<br />
penis shaped fruit, it release its power<br />
if I hold little grain, I hope in Chestnut<br />
Tree of bread, still it's called in mountains<br />
half a kilo was enough, daily necessity<br />
Flour to make cakes, baked in the heat<br />
Its wood burns well, elastic and resistant<br />
suitable for buildings, beams and baskets<br />
water cooking, of the peel of Chestnuts<br />
highlights in the hair, more sha<strong>de</strong>s of brown<br />
with fallen Chestnut leaves, I mulch animals<br />
with Walnut leaves mix, I make potting soil<br />
Chestnut flowers, abundant food to the bees<br />
I put chestnut and walnut, to dry on racks<br />
then I lit a fire un<strong>de</strong>r, without direct flame<br />
chestnuts sweat slowly, then I peel off easily<br />
Lichens are symbiosis, of algae & ascomycetes<br />
reveal fresh air, they are sensitive to poisons<br />
if an inch of its age, growing every year<br />
greenish-yellow rings, revealing the age<br />
clean air in the wood, improves my appetite<br />
塔拉斯 cites the verses, he wrote in youth<br />
Mountain with the mushrooms, it is our Mother<br />
chestnuts and mushrooms, her October's brest<br />
tasty mushrooms, in Mount Amiata elves valley<br />
塔拉斯 now-days, cultivate simple mushrooms<br />
Imitating the Chinese, to spread Mycelium<br />
on mulch or manure, and stumps of trees<br />
bales inoculated, with mycelium of Plerotus<br />
or Shitake Lentinus, or bacterial symbiont<br />
I see fairy-rings, among oak and hazel<br />
un<strong>de</strong>r chestnut tree, they grow very nice<br />
appears in circles, in the spring and autumn<br />
Agaric campestris, edible common mushrooms<br />
I put horse manure, and mulch with mycelium<br />
inseminating mushrooms, on fresh sha<strong>de</strong> lawn<br />
more mushrooms appear, on Therabuti meadows<br />
then large Puffballs I cook, as fried slices<br />
fresh I picked them, they have white meat<br />
difficult to confuse, with poisonous species<br />
Marasmius dry-legs, on meadows and clearings<br />
easy mushrooms to find, it tastes good<br />
during Spring season, it grows in a circle<br />
well it's distinguished, from poisonous species<br />
Morels open season, after slash and burning<br />
un<strong>de</strong>r elms and peach trees, grow in late April<br />
morels last until May, then follows Giromìtra<br />
the false morel mush, also I carry in kitchen<br />
Lepiota procera mushroom, is the Toadstool<br />
1in Autumn when leaves fall, I can see evergreen bushes of Me and 塔拉斯 eat his hat, well baked au gratin<br />
mistletoe. These parasitic plants, roots in the wood and bring then I cook its soft stem, as Armillaria mellea<br />
white berries, tasty for bird that spreads them everywhere.<br />
2 艾米利亚: "Hazelnuts are rich in phosphorus than the fish.<br />
after boiling in water, and a little vinegar<br />
Hazelnuts every morning, help children in the study while the<br />
leaves (rich in tannic acids) keep away flies and horseflies."<br />
LIBER TAG ES 170
Amanita mushrooms, in forests of chestnuts<br />
are good indicators, for the boletus porcini 1<br />
porcini symbionts, of chestnut, oak and hazel<br />
from April to May, and rains of all autumn<br />
the Porcini cooked or raw, in oil or vinegar<br />
boletus of hazel tree, I check the month May<br />
it blackens other mushs, boletus rufu is said<br />
after it a new species, get stage of appearance<br />
Cantharellus yellow, it loves fir and chestnut<br />
it is eaten cooked or raw, one hour in oil bath<br />
the first moon of July, I found the Caesarea<br />
orange hat and stem, yellow sulfur <strong>de</strong>licious<br />
I found Grifola frondosa, on roots of chestnut<br />
because in autumn it grows, on various stumps<br />
I eat this mushroom, it seems full of leaves<br />
after boiling, it keeps its hazelnut flavor<br />
mushroom Maitake, is Gymnopilus Pholiota<br />
the Junionus spectabilis, of Japan and China<br />
grows on rotting logs, it helps kitchen & medicine<br />
it contrast tumors, normalizing functions 2<br />
in Kyoto folktale, it reminds Uzume dance<br />
when the man always sad, eat Maitake soup<br />
it takes away the sadness, laughing together<br />
it knows how to dissolve, and invite to dance<br />
It is dancing mushroom, of Japan forests<br />
it can help travelers, to meet the fairies<br />
Maitake anti-diabetes, and chronic hepatitis<br />
fresh or dry pow<strong>de</strong>r, reduce fatigue syndromes<br />
Lentinus edo<strong>de</strong>s shroom, strengthens immunity<br />
Reduces cholesterol, blood glucose along with<br />
it is lover of oak, breast cancer it care<br />
Shitake it is called, in China and Japan<br />
Gano<strong>de</strong>rma lucidum, the Reishi of Japan<br />
Ling-zh it is called, as medicine in China<br />
It maintains and gives, the youthful vigor<br />
if boiled for four hours, I eat or drink it<br />
ad<strong>de</strong>d to soups, it increases the vital qi<br />
as a dry pow<strong>de</strong>r, and hot tea with honey<br />
塔拉斯 suggests dosage, three times a day<br />
for eight weeks, with its gradual dose<br />
Ling-zh helps liver, combats infections<br />
it sooth allergies, of skin inflammation<br />
external-internal, hemorrhoids and ill-breaths<br />
catarrh & constipation, hypertension & diabetes<br />
It protects cells, from radioactive mutations<br />
together with Jingsen, it helps immune system<br />
Jinseng by the Russians, is the source of life<br />
inhibitor of cell aging, I drink it in my wine<br />
Jinseng for long time, it invigorates the body<br />
mixed with ling-zhi, stimulates the longevity<br />
it opens the heart, and helps synapse <strong>net</strong>works<br />
subsiding fears, it restores peace and quiet<br />
艾米利亚 starts the fire, dry coal burning<br />
Joseph his grandfather, was unhurried<br />
he gave to neighbors, coal and fire<br />
to warms all baby, during cold season<br />
He turn a fire, twenty-three of December<br />
a pole on the ground, was dressed in straw<br />
Fire then flares up, to remember the winter<br />
Cold season begins, this fire helps sun<br />
My family started, in early November<br />
to go down in the woods, our property<br />
we begin to build, woo<strong>de</strong>n hut and poles<br />
as the ancient home, of native italians<br />
we start cutting wood, erecting the coal<br />
with appropriate methods, in the close yard<br />
we put turf ground, to cover fire and light<br />
after one week, the wood becomes charcoal<br />
a pilgrim monk, through woods and farms<br />
he stopped to rest, then he lits a fire<br />
he gathered little wood, from the forest<br />
finally he left, and covered to prevent fire<br />
A few days later, he passed in those parts<br />
then he saw the pile, earth above the fire<br />
he kicked the pile, he saw and surprised<br />
the charred wood, good coal had become!<br />
Since then, the coal-men began efforts<br />
singing and begging, masked with humps<br />
dance of Apennines, it recall the loggers<br />
艾米利亚 mimics the Coal Man, of Tuscany land<br />
1If you see an Amanita citrina in the woods, in a few days you<br />
without food, we miss Community consumption<br />
will also see the porcini mushrooms.<br />
2 Women by cooking, complete the raw man<br />
I remove the tough stem then I cook mushroom in boiling water<br />
for a long time. I drain and wash it in cold water then in little salt they socialize human, raw food into cooked<br />
water I let it stay for a couple of hours. It becomes sweet with a as the forces of earth, can join the sky<br />
bitter aftertaste. Nippon variety produces psilocybin syndrome.<br />
LIBER TAG ES 171
around a campfire, I perform rite of passage<br />
from wild to cultivated, raw-cooked I taste<br />
I light a bonfire, just to mark a territory<br />
resume it to oblivion, and live it again<br />
we all eat polenta, singing & drinking wine<br />
the self becomes an us, during common meal<br />
The festivals of fire, the mountains of Amiata<br />
reaffirm the earth, protected and propitiated<br />
around the midnight, the reeds were lighted<br />
The fireplace burns wood, I see black and red the young initiates, shouting and running<br />
the night with torches, go around lustrationes punctuated by the sound, drums and krotali<br />
isolated from winter, warmth fires connect us going down the hill, dancing three stages<br />
so more warmed hearts, get joy to circulate<br />
knows the fire burning, the flames dancing in<br />
reduced to ashes, the hostilities in the village<br />
a hearth nourishes us, is a refuge and i<strong>de</strong>ntity<br />
it renews relations, in tra<strong>de</strong> brings us together<br />
Muchamor is mushroom, very cheerful singer<br />
all you sit next to the fire, we must stand<br />
for people of Siberia, Kamciatki and Tuvans<br />
intuition with memories, then can emerge<br />
human and animal, intertwine their lives<br />
with food and company, expands the intimate<br />
to the Muchamor power, to connect worlds<br />
Love, <strong>de</strong>ath and fire, united in the same time<br />
the ash subtracted, can return to the fields<br />
the cavity or crater, furnace of Gods Fatales<br />
is explained by the life, the slowly changing<br />
is explained by the fire, the rapidly changing<br />
Life has conquered, the world without a fight<br />
through associations, <strong>net</strong>works and training<br />
every living system, sometimes it faces up<br />
unstable currents, which group may resist1 its ibotenic acid, it changes in muscimol<br />
the urine preserves, its spirit for more bodies<br />
at very high doses, you lose consciousness<br />
Tungus friends together, get drunk more days<br />
the brain is organized, connecting new data<br />
with past experience, it research a direction<br />
the Culture emerges, when all we put together<br />
to make a work, to play or to tell stories<br />
if someone gets sick, we perform a ritual One or two hours later, excitement begins<br />
cheerful and tumultuous, I sing, dance & chat<br />
supported by fire, our group opens a <strong>net</strong>work<br />
the fire is promoter, of growth and harvesting<br />
its visionary space, it is like the Ganja<br />
Fire is the center, the heart of the villages<br />
and muscle spasm, it like the coca leafs<br />
folktale around hearth, transporting the kids<br />
together with the adults, crossing the night<br />
every flaming torch, already lit the woods<br />
around Mount Amiata, an ancient rite awaits<br />
Grandfather told to Emily, about bold young<br />
with reeds on their shoul<strong>de</strong>rs, performing a rite<br />
they run through the cave, with flaming torch<br />
to get inner vision, to become adult persons<br />
during winter solstice, they came and went<br />
from the cave roads, running Etrurian land<br />
wrapped reeds are tied, on their shoul<strong>de</strong>rs<br />
to start the journey, from darkness to light<br />
two short jumps, the third was extending<br />
arriving down valley, they undress torchs<br />
they pile barrels blaze, to make a bonfire<br />
镭森 now auspices, telling Siberian story<br />
Muchamor as wine, which inspired the way<br />
intoxicating and visionary, care and food<br />
it grows everywhere in the birch forests<br />
along with tobacco, is loved in Siberia<br />
Amanita muscari, collected in warmer months<br />
then it is eaten dry, to supply all of year<br />
one mushroom into the soup, just one a day<br />
inebriation grows, water is the boundary<br />
a Muchamor spirit, it's soluble in alcohol<br />
It slows the heart, which Atropine reactivates 2<br />
the shamans of Siberia, before looking for it<br />
thank nature, in or<strong>de</strong>r to propitiate it<br />
2 塔拉斯 quotes Mantegazza: "the hyoscyamine is like muscarine<br />
and morphine, it slows breathing and heart and dilates the blood<br />
vessels. An injection of atropine raises heart rate and breathing.<br />
1 Creativity (spontaneous appearance of or<strong>de</strong>r), is the emblem The blood intoxicated by brews, it produces urine of the same<br />
of life, where the best of new structures is built into the species. The muscarine blood comes to abdomen arising<br />
existing organizational plan.<br />
convulsions, cramps, and salivation."<br />
LIBER TAG ES 172
In a ritual fire, they throw more offers<br />
sweet bread and seal, what the party offers<br />
when they found it, <strong>de</strong>monstrating the joy<br />
with songs and cuddles, carefully collect it<br />
Those little ones, have intense red color<br />
with longer narcosis, they dry effortlessly<br />
it is a ball-shaped, then long-chewed<br />
in one shot, is engulfed consumed<br />
To avoid fine, digestive disor<strong>de</strong>rs<br />
it is taken at doses, of odd numbers<br />
One and a half or three, five or seven<br />
then on this line, following local choice<br />
Muchamor effects, arrive in half an hour<br />
feelings with joy, charm with the vision<br />
intoxication state, reflects previous state<br />
during collection, with dancing discoveries<br />
If you collect it, in the company of a song<br />
the same melody, will comes out of our lips<br />
then there will be a <strong>de</strong>sire, to chat and move<br />
more forms of dance, it is possible to mo<strong>de</strong>l<br />
Shamans prepare themselves, before taking it<br />
in a ritual way, make requests to Muchamor<br />
more induced visions, will gui<strong>de</strong> the shaman<br />
in healing session, or predictions ceremonies<br />
around the fire totems, groups are treated<br />
the effect of mushroom, can last several days<br />
at center of the Yurta, the shaman travels<br />
with spirit friends, to the ancestors land<br />
Amanita muscaria, also it grows in Italy<br />
that why many farmers, eaten it as a food<br />
in times of hunger, war or social crisis<br />
after preparation, to reduce its toxins<br />
it is ad<strong>de</strong>d to the lentils, insi<strong>de</strong> soup<br />
it produces vomiting, after four hours<br />
the whole thing, it resolves in seven hours<br />
I avoid the sickness, fasting night before<br />
Muchamor is collected, in late autumn<br />
then put to purge, in basins of water<br />
which is reciprocated, ten days all<br />
Amman is it finally, like bitter fruits<br />
It is boiled and salted, dried in no hurry<br />
this mushroom is preserved, for winter too<br />
it is collected in May, then also in October<br />
on Garda Lake, ten<strong>de</strong>r consumed by villagers<br />
doctor Batista wrote, two centuries ago<br />
about this mushroom, studied as a remedy<br />
both as a food, that nerve intoxication<br />
It saved more life, in internment camps<br />
the Moscarin agaric, is nice as they could<br />
red hat gol<strong>de</strong>n joker, Lord of Drunkenness<br />
has uncontrollable <strong>de</strong>sire, to laugh often<br />
greater empathy, with <strong>de</strong>light and torment<br />
terrestrial and solitary, of shady forests<br />
It come out from summer, until late autumn<br />
its active ingredients, stimulating diuresis<br />
Hygiene is its intoxication, <strong>de</strong>pression it wins<br />
two Muchamor can make, a kind of wine drunk<br />
insi<strong>de</strong> vegetable soup, or fried with butter<br />
a man very sad, eats two hundred grams<br />
after half an hour, has vertigo and feelings<br />
he lies quietly on ground, just for two hours<br />
before his eyes, has cheerful and vague images<br />
lives his fantasies, he gets up & sings shouts<br />
hysterical movements, cackles and portents<br />
and finally this farmer, a good night sleep<br />
the morning he tells me, I have enjoyed a lot<br />
throughout the entire day, sadness had passed<br />
glad he tells me, is a panacea Muchamor<br />
then another day, he eat fresh mushrooms<br />
chews two grams, during morning and evening<br />
His mood is calm, with a clear thinking<br />
feelings clear, cheerful works and speaks<br />
he dines with gusto, laughing and chattering<br />
with Herculean muscles, works with amusement<br />
when he visits the sick, becomes seriously<br />
then out again, laughing and shouting in<br />
At nine at once, each symptom was silent<br />
during the day after, still the joy resisted<br />
Batista now <strong>de</strong>scribes, a test on women<br />
suffering from <strong>de</strong>pression, pain on chest<br />
a gentle lady, with custom to drink wine<br />
healthy slen<strong>de</strong>r body, twenty-eight years old<br />
she swallows two grams, of dried muchamor<br />
Breakfast is bread, along with cappuccino<br />
Then there are tremors, she wants to run<br />
mild dizziness, slurred speech and red-faced<br />
she has vertigo and wants to cry, shame loses<br />
finally relaxes, and it appears that yearns<br />
LIBER TAG ES 173
after two hours, she take still two grams<br />
accompanied with water, begins to make leaps<br />
she believes to be drunk, as if she drank<br />
Normal she takes breath, and flushed cheeks<br />
has normal temperature, and dilated pupils<br />
She cries aloud, she regrets the embarrassment<br />
After two hours, finally she falls asleep<br />
then she wakes up, back to make noises<br />
to jump and be silly, fooling with freedom an erotic game, glad<strong>de</strong>ns the Muchamor<br />
without interference, to give sympathetic because the intimacy, it excites him a lot<br />
then she dine frugally, the symptoms go away If rain does not fall, Earth Gaia protests<br />
cheerful and happy, it remains up to seven fauns are not born, and hunting stops<br />
on the next morning, she feel a little shame<br />
Camilla was her name, she confessed to me<br />
3 ounces dried mushroom, mixed with eggnog<br />
make her work shamelessly, by strength & love<br />
she had the temptation, to drink her urine<br />
then passed a night, she is happy and thank<br />
the next morning, Camilla had good memories<br />
the inner joy remains, lasting for all day<br />
塔拉斯 in the past, had a long melancholy<br />
he prostrated by grief, of his girlfriend<br />
he <strong>de</strong>ci<strong>de</strong>s to swallow, a dry muchamor<br />
the care of Muchamor, lasted for a week<br />
back to family, he dispels any suspicion<br />
he begins to feel, good mood and affection<br />
by rescue well-being, his wrist is fortified<br />
after ten days, his i<strong>de</strong>as have improved<br />
Muchamor worship, is key to the mysteries<br />
of oracular sources, and wailing summons<br />
to the mushroom spirits, beyond the world<br />
as the Tago boy, he was to bring knowledge<br />
if there is no rain, the divine is just <strong>de</strong>af<br />
Mushrooms does not appear, here in our world<br />
the bowels of the earth, called also Pluto<br />
home life and <strong>de</strong>ath, and seasonal creation<br />
Nekragogos word it means, to carry the <strong>de</strong>ad<br />
in or<strong>de</strong>r to question him, to comfort the living<br />
Word was ma<strong>de</strong> flesh, as the seed flourishes<br />
everything is transformed, by little mushroom<br />
Muchamor consumers, making a gift to God<br />
they eat and die with him, in common ritual<br />
they cries eleu eleu! Mushroom Paean song<br />
to contrast the power, of mushroom pest<br />
collecting the Muchamor, by ritual way<br />
it reduces his damage, to avoid toil<br />
when it is mistreated, without respect<br />
the effect wears off, without any help<br />
singing its names, finally it has shown<br />
the God Pan his promise, it always keeps<br />
One who receives it, its children becomes<br />
celebrants singing, insi<strong>de</strong> common church<br />
if a good Rain, contains a germ of life<br />
emitted from sky, by shouting thun<strong>de</strong>r<br />
the seeds is brought, by the wind on land<br />
pe<strong>net</strong>rates womb, un<strong>de</strong>rground drains<br />
Spirit Plants, know how to communicate<br />
the son of thun<strong>de</strong>r, was called Je-suis<br />
Roots of plants, get sun-light wisdom<br />
as written word, food for consciousness<br />
as hermits into caves, emit infrasounds<br />
eating green Nettle, and water around<br />
on Himalayan range, odors from urines 1<br />
as mantra invocations, activate won<strong>de</strong>r s<br />
1 The repetitive chants and mantra om, issued by the vocal chords<br />
trained for years, <strong>de</strong>veloping a low tone, intense and dull (15 to 12<br />
hertz) able to slow down bodily functions, relieve pain, promote<br />
sleep, hypnosis, concentration and facilitate exploration of other<br />
forms of consciousness, <strong>de</strong>viating from the ordinary perception of<br />
hunger, fatigue and pain (as above 20,000 Hz, issued by a Tibetan<br />
bells, from 16,000 hz, speed of friction increases, to become<br />
sibilant and vanish around 21,000 hz). The hermitage is a way of<br />
being and thinking over time, an apprenticeship that can last year<br />
in which you exercise your body and mind to surren<strong>de</strong>r gradual<br />
changeover of earthly things. It starts from the things and actions<br />
such as talking, dressing, eating, having a comfortable home, etc.<br />
Un<strong>de</strong>rmining morality shared, the hermit, or sannyasin, withdraws<br />
from the local space-time through gradual renunciation of one's<br />
mind acquired, towards ab'origens goals. A hermit in the early<br />
stage of its isolation has everything he need with him: food, wood<br />
for heat, mats and blankets, water jugs, pot, books, paintings,<br />
simple tools. As it proceeds, begins to <strong>de</strong>lete or <strong>de</strong>tach from things<br />
gradually perceived as unnecessary content with less and less and<br />
consuming discovering inner resources to survive (fat, fire, urine,<br />
feces, etc.). Finally he lowers the entrance to his cave, consciously<br />
transcends, no more food, accepts occasional food offerings from<br />
pilgrims or habitats (rain) with the resources available, accessing<br />
to a continuous state of trance where it can slow down all the vital<br />
functions (hibernating), spraying only the heart and brain, and let<br />
fall the rest of the body, so as to have a continuous test of the<br />
transience of earthly things. Become Jivan-Mukta, liberated in a<br />
vegetative state similar to plants, directly he experiences the<br />
illusion of reality, the nature of the dream, including his mind.<br />
LIBER TAG ES 174
基那洲 and 莉萨, also teach me to feel<br />
upright position, with the natural stasis<br />
the cup of navel, two inches below the belly<br />
Gebesi and Manipura, the heat that opens<br />
not wanting to force, to sway the body<br />
I keep exercise, I stretch wrists and hands<br />
if num also ferments, I abstain from to end<br />
I relax hips and joints, Num can continue<br />
I do my movements, in rhythm and gently<br />
I move hands up and down, and arms slowly<br />
if I act without haste, I taste it subtly<br />
I sing the names, it is quiet my mind 1<br />
myths of immortal, <strong>de</strong>scribe processes<br />
of different jobs, about energy flowing<br />
the movement begins, I am cultivating<br />
movement it occurs, of the energy vessel<br />
during observation, the back become lighter<br />
the chest is heavier, or vice versa is back<br />
if the body is fully open, then you feel rise<br />
old people they know, to content this power<br />
if I cultivate my body, mouth and mind<br />
it grown not to think, and not interfere<br />
the mechanism of num, knows that progress<br />
and there in the gar<strong>de</strong>n, at last I can hear<br />
基那洲 is in the woods, woods is 基那洲<br />
intersecting their <strong>de</strong>stinies, and helping life<br />
among oaks and hands, the qi flows and falls<br />
I am in the woods, Woods insi<strong>de</strong> it happens<br />
continually I open & close, empty and fill<br />
my body is vital, the forest is my house<br />
silent in the woods, my qi dance effect<br />
I am the way, the subject and object<br />
now I feel like a Stork, I can fly almost<br />
Nature already exists, I do not try to force<br />
Forest it continues, it grows and proceeds<br />
I look insi<strong>de</strong> me, what he gives and shows<br />
1 "When the Num Circulation is completely open, it brings a kind<br />
of perception of the flow of the num similar to the Boat on River.<br />
Gradually it becomes <strong>de</strong>nser and shape a laser that runs<br />
constantly. The ball can move the qi in the body: the qi of the<br />
heart goes to the intestines, liver qi can go in the stomach and so<br />
on. When this band of energy is pushed out of the body, it<br />
becomes the force of telekinesis moving objects such as megaliths.<br />
It is easier for these skills occur in people who are able to control<br />
anger, competition and exhibitionism because of they have<br />
one hundred eight movements, all in a form<br />
so one hundred eight-forms, a single movement<br />
how many figures I will be, how many forms I'm<br />
before discovering, that they are all already?<br />
Woods has its head in sky, feet on ground<br />
it looks and flows, with the earth exhales<br />
dance of the num, it unlock my insi<strong>de</strong> doors<br />
one day I remember, doors does not exist<br />
When insi<strong>de</strong> of me, the time was ripe<br />
happened this work, spontaneous initiation<br />
out of my control, the ego was dismembered<br />
it began the changing, schools are in vain<br />
Expands consciousness, with recurring crises<br />
the resistances dissolving, in hot revelations<br />
I see my attachments, to the body and matter<br />
基那洲 heals others, through his pains<br />
I am your warmth, said me the wood in stove<br />
the ego is an accessory, the heat escape it<br />
are the master Trees, my & your essence lung<br />
are the flower and birds, a solid presence<br />
Grape becomes wine, consciousness it appears<br />
it helped by enzymes, accelerating its process<br />
Shamans and fruits, they live the same event<br />
num which drives them, changes their tastes<br />
基那洲 in the gar<strong>de</strong>n, is flowing smoothly<br />
He reduces complexity, to a simple love key<br />
He shares with forest, existential feelings<br />
He directs the num, in the rhythms of breath<br />
I find myself, the midst of various motions<br />
Transcen<strong>de</strong>nce of ego, it is painful work<br />
reminiscent of childhood, trauma and restless<br />
基那洲 now dances, kinesthetic Wellness<br />
awareness of breath, it achieves meditation<br />
expanding the mind, stands out distractions<br />
I observe my thoughts, I appear spectator<br />
gradual consciousness, reveals the true self<br />
The <strong>de</strong>sire for life, is the interior health<br />
to lose that <strong>de</strong>sire, it brings a <strong>de</strong>pression<br />
during Kia or Satori, distinction is extinguished 2<br />
it emerges the encounter, genes with environment<br />
2 "Samadhi is a trance that lasts for some time. Many swamis and<br />
sadhus touched or disturbed, they wake up from it as from a<br />
patience to cultivate (gong) the num of inner gar<strong>de</strong>n." 基那洲 dream." 莉萨<br />
LIBER TAG ES 175
Satori and Samadhi, are like a conscious coma in or<strong>de</strong>r to cross, bor<strong>de</strong>r consciousness<br />
opposite to the shock, and excitement energy<br />
proximity of <strong>de</strong>ath, are common experiences I learn to handle, access to other worlds<br />
Fear is the bor<strong>de</strong>r, waiting for the mystic I make space to them, here in my culture<br />
superhuman world, if it breaks into reality<br />
it regenerates cultures, and group i<strong>de</strong>ntity<br />
the Powers <strong>de</strong>nied, are wearing new masks<br />
discomfort is converted, in various symptoms<br />
ancestral <strong>de</strong>ities, always get on the stage<br />
Intellect imprisons us, in artificial psyche<br />
when is direct experience, barrier disappears<br />
information of cosmos, living in every body<br />
Psyche does not know, barriers to the firmament<br />
a mystic experience, is omnipresence of self 1<br />
莉萨 now tells us, a shaman psychology<br />
within each of us, there is already a map<br />
map ignored too long, it can be sprinkled<br />
it works in the psyche, as actor and healer 2<br />
is the initiation, myth explo<strong>de</strong>d into world<br />
myth invites us to pray, to do our ritual<br />
the archive of scripts, lies in the psyche<br />
Deep and collective soul, is endless one<br />
images of the myth, projecting the mind<br />
as archetypes powers, bringing their light<br />
all this living symbols, once awakened 3<br />
work themselves, from bottom of the psyche<br />
Body is th language, of the turbulent wake<br />
psychosis timing, accompanying the transition<br />
comparison with self, it produces the shaman<br />
dormant in everyone, it awakens the human<br />
第六 during his journey, of magic reality<br />
he learns to get in and out, with his will<br />
the trip requires a port, returning from<br />
1 On the way human brains spend their entire evolutionary line:<br />
crawling on belly as a snake, waling with four feet as puppies,<br />
etc.. Facts and events are objects vibrators. The cell enco<strong>de</strong>s the<br />
data nee<strong>de</strong>d to reproduce the entire body, so every mind<br />
summarizes all cosmic events. Time is the moving image of the<br />
eternity (Plato), so eternal events resonate in our minds at the time<br />
bound. Crossing the threshold guar<strong>de</strong>d by guilt and shame, right<br />
into the theater of character, we find also prohibited and punished<br />
roles: the mur<strong>de</strong>ress, the playboy, the victim, the saint, the hermit,<br />
etc.. Beyond it we may find the Kumar-Tong.<br />
2 Initiation stages of the shaman calling are marriage with Ayami,<br />
dismemberment, <strong>de</strong>scent into hell, healing gifts, festive return<br />
home.” 莉萨<br />
3 Jung visited the Pueblo Indians in New Mexico and realized that<br />
the mono-rational knowledge does not enrich us, but it remove us<br />
from the mythical world in which we were once at home by right<br />
of birth. "Any free personal ritual feeds the psyche of the world.<br />
Perceiving your own mythical sense, does the world exist in peace<br />
and beauty.” Jung<br />
shaman's visions, Buryat, Tungus and Hmong<br />
they see them torn apart, filled with crystals<br />
their bodies then sewn, the women singing there<br />
here is our hero, the new shaman is welcome!<br />
Kuan Yin bodisattva, she ri<strong>de</strong> the dragon<br />
She is elixir of life, flower of compassion<br />
The drum calls us, it makes my heart ri<strong>de</strong><br />
gui<strong>de</strong>s us in the dark, as dugout on waves<br />
the apprentice shaman, goes to the forest<br />
or walks on mountains, or solitary <strong>de</strong>serts<br />
he rises and <strong>de</strong>scends, on the si<strong>de</strong>s of slopes<br />
reaches exhaustion, sud<strong>de</strong>nly has a vision<br />
罗慕洛 performs ritual, to attract or drive away<br />
with maps and itineraries, of inner realities<br />
he works with climate, the rainfall for crops<br />
fruitful hunting, and the problems of human<br />
I look insi<strong>de</strong> and out, in the sea of stars 4<br />
in forests and <strong>de</strong>serts, the skin is medicine<br />
Ayahuasca or Eboga, or the wine of ancestors<br />
the mushroom or Poppy, Cacti or my skin<br />
Shamanism tradition, ol<strong>de</strong>st forms of healing<br />
with ecstatic trance, to speak with spirits<br />
people who know, in their tribal language<br />
to rescue souls, by battling or reconciling<br />
Shaman is involved, in a system of knowledge<br />
first hand experience, not a belief system<br />
to become good shaman, is not just a job<br />
it is a vocation, or a calling by the spirits 5<br />
4 罗慕洛, using Ayahuasca with the Conibos, was working with<br />
the various nature spirits, every night: Anaconda spirit, black<br />
panther spirit, fresh-water dolphin spirit, tree spirits, radio spirit,<br />
airplane spirit and so on. He came to realize that anything that we<br />
see in complete darkness or with our eyes closed is technically a<br />
spirit. Shamans find out which spirits have power and which don't.<br />
They discover what spirits can help in what ways. Whatever we<br />
contact in not-ordinary reality is a spiritual reality. The World<br />
Above (psyche) reflects the one below, We Are Not Alone. When<br />
he journey to Lower or Upper world, he may be going for healing<br />
or knowledge journeying, and get lots of teachings never asked for<br />
and never expected. "Spirits will teach you according to your<br />
preparation, and your life will change."<br />
5 "Eskimo shamans don't have access to a lot of plants, so they<br />
work with other consciousness-changing techniques involving a<br />
monotonous percussion sound done with a drum, sticks, rattles,<br />
LIBER TAG ES 176
shaman can overcome, the negative disease<br />
he becomes able, heal others with empathy<br />
the novice studies, for years to master<br />
to get trance states, knowing traditions<br />
Names and functions, of spirits mythology<br />
genealogy of the clan, and the sacred chants<br />
acting as physician, and spiritual minister 1<br />
el<strong>de</strong>r dream interpreter, insi<strong>de</strong> his community<br />
Theater was born, from ecstasy and joy<br />
my heart get in it, care and nourishment<br />
Dogmatic culture, can tends to trample it<br />
by labeling the instincts, of inner nature<br />
if I play a role, on the stage of my psyche<br />
it happens catharsis, I re-find my freedom<br />
sometimes we are all, a reluctant Messiah<br />
not to play our part, in the cosmic drama<br />
if my hearts is closed, if I do not forgive<br />
I can exit from the dark, using my gifts<br />
bones, etc., to access the Dreamtime. Amazon shamans know the<br />
various plants and the songs that go with the plants, which they<br />
commonly learn from the plants themselves. A person can journey<br />
for themselves or have somebody who's journey for them to get an<br />
answer to a question. A shaman might make a journey for<br />
diagnostic purposes, to get information to see spiritual causality<br />
and, according to that, <strong>de</strong>ci<strong>de</strong> on the treatment. It doesn't<br />
necessarily matter what the diagnosis is from an ordinary reality<br />
point of view. There's no simple one-to-one concordance between<br />
spiritual illness and ordinary reality illness. The shaman restores a<br />
person's linkage to his or her spiritual power, something analogous<br />
to the immune <strong>de</strong>fense system to spirituals. If somebody is ill<br />
repeatedly, then it's clear that they need a power connection. One<br />
of the shaman's jobs is to help people who are in no condition to<br />
do that for themselves. Anyone who's had a trauma, from a<br />
shamanic point of view, may have had some loss of their soul..<br />
Soul-retrieval techniques is to go searching for lost that portion of<br />
the soul and restore it." 罗慕洛<br />
1 The word shaman in the original Tungus language refers to a<br />
person who makes journeys to not-ordinary reality in an trance<br />
consciousness. Shamanism is not a system of faith. Shamans don't<br />
believe in spirits, he talks and interacts with them. Clau<strong>de</strong> Levi-<br />
Strauss wrote: " The shaman is a master of the game, dancing and<br />
singing insi<strong>de</strong> human suffering. With these acts, the people awake<br />
from the nightmare of disease and the world is revealed as a<br />
paradise. The function of a shaman is to reproduce and restore<br />
belief, not physical health." From a shamanic point of view, all<br />
people have a spiritual si<strong>de</strong>, whether they recognize it or not.<br />
When people have a hostile emotional attitu<strong>de</strong>, they can vent not<br />
only verbal and physical abuse, but spiritual abuse without even<br />
knowing it. Another major technique in shamanic healing work is<br />
extraction or removing a spiritual intrusion. Just as there can be<br />
infections in ordinary reality, or like termites in a woo<strong>de</strong>n house.<br />
The shaman learns To look at the client's body-mind with "x-ray<br />
vision" and see the illness and its location, and then to extract That<br />
illness. Much shamanic work, including journeying and extraction,<br />
is done in the darkness in or<strong>de</strong>r to cuts out the stimuli of ordinary<br />
reality and move unseen into reality.<br />
an ego dying, it seems the end of the world<br />
although behind it, there is the real world<br />
also the Apocalypse, it reveals its script<br />
it expresses initiation, to my point of view<br />
the myth creates the history, future and past<br />
It is Ayami god<strong>de</strong>ss, of many Asian ancestors<br />
You'll be my husband, I will assist your tasks<br />
I teach you riding horse, ascend and <strong>de</strong>scend<br />
by learning the nature, of the immortal soul<br />
to back to your village, to heal human heart<br />
all the required goals, are guiding a trip<br />
第六 always speaks, about this passage<br />
Enter the whale, is passing the threshold<br />
<strong>de</strong>scent into belly, of unconscious dragon<br />
to un<strong>de</strong>rgo digestion, is the same gestation<br />
bring together, psyche male to female soul<br />
a tree lives between, the earth and the sky<br />
it is the umbilical cord, of oxygen and soil<br />
the Buddha un<strong>de</strong>r the tree, listen king snake<br />
while storm rises, and reaches the tree sap<br />
the snake wraps him, seven times fix its hood<br />
Its wood can heat, it smoke rises to heaven<br />
<strong>de</strong>ath and rebirth, the fruits of mutation<br />
罗慕洛 once said, that talking to the spirits<br />
in the correct way, he has to use metaphors<br />
to reach the myths, intertwined into cells<br />
enzymes and spirits, as molecular computers<br />
in ribosomes structure, as farms in the cells<br />
罗慕洛 use redundant language, to treat humans<br />
Twist yoshto language, into the icaros songs 2<br />
I carefully examine things, by turning around<br />
to avoid direct confrontation, so I can see<br />
the possible pitfalls, that spirits can make<br />
to negotiate for souls, stolen or wan<strong>de</strong>ring 3<br />
2 Twist is the root of two and twin. 罗慕洛 during the visions he<br />
learn directly from the plants/animals spirits their songs as well as<br />
various words and nicknames. The night becomes "tapirs fast, the<br />
forest "planted potatoes", the Jaguars' baskets or hammocks."<br />
3 "Shamans are psychopomps conductors of souls. "In the case of<br />
comatose persons, I would seek them out and see if They want to<br />
come back. I knows That This Is Not Necessarily the best reality<br />
show. If They want to come back, then my job is to bring them<br />
back. If people have soul loss or power loss, they are like a human<br />
vacuum into <strong>de</strong>ad Which confused entities (who do not know<br />
they're <strong>de</strong>ad) as a canon. This is involuntary possession. Different<br />
forms has <strong>de</strong>possession work in different cultures, but the Basic<br />
Principles are the same. I will conduct the entity with its<br />
permission once it realizes it's <strong>de</strong>ad, to a place beyond the Middle<br />
World where it will be reunited with his ancestors. Once this is<br />
LIBER TAG ES 177
It's difficult and painful, the research work<br />
a game of hi<strong>de</strong> and seek, in the psyche realms<br />
the customer is hid<strong>de</strong>n, into imaginary realms<br />
then I go into research, along with legions<br />
requires special care, a lot of preparation<br />
diagnosis and treatment, invocation of dramas<br />
drama brings a sense, to wake up customer<br />
like in the theater, a cure is a catharsis<br />
Theater is an ancient ritual, shamanic care<br />
Actor roles embodies, in front of more patients<br />
he recreates his initiation, awakening energies<br />
the processing which, he attempts to transfer<br />
through the actor, the audience can see<br />
beings from other worlds, spectacular act<br />
the battles and pantomimes, to purge <strong>de</strong>mons<br />
Fear and joy moves, in the midst of spectators<br />
the dark backdrop, to the dawn of another world<br />
it activates possession, trance of the audience<br />
the stage is like a circle, ma<strong>de</strong> from the stones<br />
for people whom want, participating the care<br />
莉萨 experienced, her traumatic life events<br />
experience of birth, as the root of violence<br />
Ecstasy and agony, accompanied her birth<br />
also <strong>de</strong>ath of ego, emerged with talents<br />
now I play a script, the illusion of the actor<br />
my ego vanishes, in the joy of experiencing<br />
travel thoughts, in other minds and bodies<br />
cross-referencing links, to internal entities<br />
produce the archetypes, i<strong>de</strong>as and imagination<br />
they convey my strength, mental attitu<strong>de</strong>s<br />
I connects stories, to the evils of humanity<br />
to create meaning, to heal <strong>de</strong>pression crises<br />
fear is a cause, which opens more doors<br />
it triggers anxiety, and the fear of <strong>de</strong>ath<br />
are myriad ways, the trance of consciousness<br />
find the source, extinguishes thirst for science<br />
I call the initiation, the travels of the hero<br />
he reflects in many myths, self-realization<br />
Pluto changes its skin, during the mysteries<br />
as Hermes' caduceus, two intertwined snakes<br />
also the Kundalini serpent, when it awakens<br />
traveling on the spine, it actives centers<br />
in every darkness I fall, is an initiation<br />
to pass through, it will be the solution 2<br />
Dionysus is masked, always he is present<br />
nature of the mind, is theatrical illusion<br />
Person is a mask, and it recites an individual<br />
the hero's journey, which varies in<strong>de</strong>finitely<br />
Songs and tales talks, about maps to follow<br />
recount experiences, beyond from my psyche<br />
Each story is version, of an ancient drama<br />
it requires me to be, hero of the adventure<br />
the essence of mind, 镭森 calls it poetry<br />
the unconscious weaves dramas, it has drama<br />
if I reply with rituals, the life of this world<br />
the synchronicities, still begin to happen<br />
each trip is a stage, ascent or <strong>de</strong>scent<br />
if I ask "who am I?” kundalini it awakens<br />
Earth kidnaps consciousness, inner Persephone<br />
then whole evolution, get instant revelation<br />
is collective psyche, the source of culture<br />
the reptile has wings, so great is his belly<br />
It wants to take me home, light sensation<br />
I'm going back alone, still I have a mission<br />
the dragon awakened, it reveals the truth<br />
source without form, and without i<strong>de</strong>ntity<br />
it is ancestral energy, unconscious home<br />
alarm and threat, overwhelm the conscious<br />
If you light a bonfire, and dance in the circle<br />
with closed eyes, the rhythm of the drums<br />
the motion is curative, insi<strong>de</strong> the nature<br />
the divine child, still opens your heart<br />
the earth is a theater, of imaginary life<br />
stories are created, for us at every turn<br />
the actor hid<strong>de</strong>n in me, answer this call 1<br />
1Jung: "fantasy is a real psychic entity as happens by itself. If you<br />
participate in his myth / drama as you are, it start the discovery<br />
process: every being or thing you encounter is a partner in drama<br />
of creation that gradually reveals itself. The time of myth/ dream<br />
needs participation to support renewable energies capable of cure.<br />
2The Etruscan word Porsen, translated into Latin Persona, means<br />
mask. The consciousness travels to various levels and assumes<br />
a form linked to the type of level crossing, or wearing special<br />
personality. This journey, between micro-and macro- worlds, is<br />
so I gain self-esteem, by losing my shyness well recor<strong>de</strong>d in the pan-Mediterranean myth of the labyrinth. In<br />
China, to cross a bridge of the dragon, is to go to the various<br />
done, I restore person full power connections to be whole again." maturity examinations even to complete an initiation step." 莉萨<br />
LIBER TAG ES 178
all my singing, dancing and doing research<br />
has awakened the dragon, heavy is the wisdom<br />
as Inanna <strong>de</strong>scending, she dies and is subject<br />
she surren<strong>de</strong>r to <strong>de</strong>ath, and knows the paradox<br />
her flesh is now banquet, medicine for spirits the elf is dancing, and the walls collapsed<br />
poisons was transformed, into nutrient nectar there Sabina falls over, starts to remember<br />
her body was changed, into wine and mushroom<br />
with vomiting and fever, she heals the sick<br />
Poppy and tobacco, and compassion blossoms<br />
Maria vomits for them, they believe her breath<br />
is Kundalini rising, unfolds from the seed<br />
by means of roots, it becomes master Plant<br />
rooted to the Earth, plants all connected<br />
Dragon shows itself, as androgynous lord<br />
the serpent speaks, with a forked tongue<br />
it comes out and turns, in the ge<strong>net</strong>ic co<strong>de</strong><br />
thoughts and information, its mind weaves<br />
it generates a language, in binary co<strong>de</strong><br />
The purpose of thinking, ancient serpent<br />
to have knowledge, of ambiguous language<br />
in the Gar<strong>de</strong>n of E<strong>de</strong>n, the life tree grows<br />
inviting humans, to travel between worlds<br />
Ego is a label, it serves in the gestation<br />
after it dries, with all the ancestral fear<br />
with blood and agony, dance becomes praise<br />
Ecstasy flower emerges, in my suffered heart<br />
After the battle, is the power of healing<br />
<strong>de</strong>mon and divine, have mask and paradoxes<br />
by join the opposites, I transcend conflict<br />
we pass over a bridge, to acquire the gift<br />
马丁 tells us, about sons of his world<br />
like Mary Sabina, the Sabia <strong>de</strong> los Hongo<br />
born from the Earth, his book of wisdom<br />
Tago speaks her, by the little mushrooms<br />
her life was a test, as a long learning time<br />
in Mexico and Siberia, is the same carousel<br />
the mushroom spirits, speak by human mouth<br />
male and female jokes, come to her by jumping<br />
are held in high respect, the spirits happy<br />
they appear with the rains, becoming a family<br />
they speak me directly, soothing hunger & cold<br />
with straight feelings, they work to help to me<br />
Sabina works at night, flowers with candles<br />
the incense of copàl, she can see in the dark<br />
then the small kids help her, to treat people<br />
by means of her hands, and light of the vision<br />
the Sabia can heals, with language of children<br />
purity of my body, it increases the power<br />
when Tago comes, the whole world trembles<br />
everything I see, then it works in caring<br />
during my healing work, I whistle and clap<br />
I become heart of God, circle of immortals<br />
if I start ceremonies, in front holy images<br />
I can see all of them, beyond any darkness<br />
the power of the kids, is mystical language<br />
channeled by healer, through a long ritual<br />
language comes out, through an intermediary<br />
Sabina called it, the spirit of Pilzintecutli<br />
The walls of the house, seemed dissolved<br />
the spirit of Pilzin, suspen<strong>de</strong>d flies high<br />
I see spiral patterns, at the base of reality<br />
I am now the mushroom, which is experiencing<br />
The ancestors dancing, with language of rain<br />
falling all around, they gave me a pamphlet<br />
then it come the blue elf, carrying booklet<br />
it went in my stomach, with word in verse<br />
I am the woman-elf, who was born alone<br />
Women of the Moon, and day that rises<br />
the woman <strong>de</strong>w, swimming un<strong>de</strong>r water<br />
in the sacred language, I get a <strong>de</strong>gree<br />
I married the master, of the mountains<br />
I'm Women's water, which flows singing<br />
I'm Women's drum, and I walk the trails<br />
from ancient origin, I go beyond the veil<br />
I was told by the elves, sucking disease<br />
there where I am, with the song that comes<br />
I am a woman-girl, I'm afraid of anything<br />
I cry as a baby, and I whistle as a bird<br />
are working into my body, those little kids<br />
awakening within me, my <strong>de</strong>stiny innate<br />
I learn to open, the inner land as a gar<strong>de</strong>n<br />
also splitting the wood, to heat the bodies<br />
马丁 catches mushrooms, without cutting<br />
with Mary he eats them, to heal and counsel<br />
the work was very good, the language takes me<br />
it shows everything, and listen to my music<br />
LIBER TAG ES 179
I listen as an infant, the mother's songs<br />
I learn them effortlessly, as in the play<br />
there in the works, patients are sleeping<br />
dreaming the worlds, carried by singing<br />
You come down from stars, Kid of heaven<br />
You come in a cave, where is cold and frost<br />
Oh Divine Child, I see you here to shake<br />
I know how much it cost you, loving me<br />
to You who are, dreamer creator of world<br />
I offer bread and fire, my sweet lord<br />
little baby elected, I love your voice<br />
so so so so Kiso, nga-nga Jusus Ta-gò<br />
I am the blue elf, Pilzintecutli called<br />
I carried the pamphlet, book of Tago<br />
马丁 during work, looking for its book<br />
to see the village, of his ancestor spirits<br />
thirteen children, I seen to come down<br />
into the abyss of world, into Thera womb<br />
Earth is their mom, the mother of kids<br />
She take care of us, during their works<br />
Saliva and sweat, is the blood of them<br />
it works and grows, cleaning the place<br />
mushroom-man thun<strong>de</strong>r, give me the contact<br />
I see the fate thread, that enters and exits<br />
If a patient comes, out of rainy season<br />
missing the mushrooms, Sabina will offers<br />
the Mazatec Sage leaves, to perform ritual<br />
to see insi<strong>de</strong> the dark, to show the care<br />
the patient's <strong>de</strong>mands, she keeps in mind<br />
she goes down <strong>de</strong>ep, if the agreement allows<br />
then she tells stories, the souls she meets<br />
she revolves around, singing to her kids:<br />
from the cold ocean, a Woman takes child<br />
Sedna is beautiful, the dream of the Inuit<br />
no man she loved, Sedna refused all offers<br />
Bird of the sea one day, makes its advances<br />
It promises to Sedna, sweet life in a hut hot<br />
full of fish and skins, therefore Sedna follow it<br />
they fly to the nest, after she miss her home<br />
Anguta her daddy, takes her away from a kayak<br />
He tries to bring Sedna, to the world of human<br />
He kills her bird-husband, its clan ask revenge<br />
they pursue him over the sea, the storm moved<br />
to Anguta fugitive, they want give a lesson<br />
Close to the extreme, the end feels Anguta<br />
fight for life, then throws Sedna overboard<br />
Daughter <strong>de</strong>sperate, clinging to his kayak<br />
His father cut fingers, and arms to wiggle<br />
She fell down into the ice, up to the seabed<br />
Sedna finally becomes, the Queen of the Deep<br />
fingers and arms removed, became fish & seals<br />
Lady of <strong>de</strong>ath and life, she presi<strong>de</strong>s all the food<br />
from there all animal souls, remain in bodies<br />
three days after <strong>de</strong>ath, becoming messengers<br />
return to God<strong>de</strong>ss, if the clan has transgressed<br />
God<strong>de</strong>ss Sedna punish, using storms & famine<br />
a shaman can travels, to the country of Sedna<br />
encountering monsters, then asks for the grace<br />
the house of Sedna, ma<strong>de</strong> by bones of whales<br />
has a dog's guardian, it contains the souls<br />
Various adventures, the shaman must pass<br />
to go to the god<strong>de</strong>ss, in the watched abyss<br />
he meets a boiling cauldron, full of shells<br />
in front of the door, of the God<strong>de</strong>ss Whale<br />
Sedna without hands, she allows him to enter<br />
he returns with news, that she has forgiven<br />
then the human hunters, will still find shells<br />
his people will have food, rituals repairers<br />
Martín meet Sedna, during his journey home<br />
close to Maria Sabina, daughter of the Sun<br />
he tells us the carousel, or circus animals<br />
Sedna like Circe, is the trainer of humans<br />
Circe the fair lady, is the god<strong>de</strong>ss of fate<br />
counselor of tribes, Queen of the circles<br />
She grows Hexenringe, mushrooms in wood<br />
Pilzintecutli spirit, is singing 马丁 life<br />
I see many flocks, and beasts of the jungle<br />
and many birds in the air, fly in a circle<br />
I see many fish, swim down into the sea<br />
they let me hear, the silence of the moon<br />
when You will advance, towards Sedna house<br />
you will find more things, everyday life<br />
in front of the door, the entrance hall<br />
you will see a pig, with mud on the rump<br />
It will try biting, by teeth and feet<br />
it will mess with silt, and annoy you<br />
and dogs all around, barking nuisance<br />
You're not crazy, the travel continues<br />
LIBER TAG ES 180
You do not hit, dog will not stop you<br />
with fast activity, you escape these things<br />
the crowing of winged cock, will you take off<br />
will introduce you, the court of Sun' daughter<br />
Sedna is bright red, she is full of love<br />
Fire of the ardor, is the power of light<br />
white and red and black, its color turns<br />
Sedna is Aradia, She can conceal and reveal<br />
She fascinate the man, in silence and darkness<br />
He charms the woman, by to say and not say<br />
She start all humans, insi<strong>de</strong> amniotic fluid<br />
her sacred wells, attracting heaven and hell<br />
she is water and fire, so many changing forms<br />
she escape by changing, those who try extort her Stories and events, bring meaning to life<br />
Who look heartless, will follow just a chimera lack of sense, it produces mo<strong>de</strong>rn illness<br />
Now look upon her, silent you watch her show it off many hopes, environment and colors<br />
the Nature also needs, my admiration<br />
She has the Donkey, the wagon and the plow<br />
She has many horses, to fix the alliances<br />
you will trot and ri<strong>de</strong>, sunrise and sunset<br />
I saw with my closed eyes, light of thun<strong>de</strong>r<br />
blue visions of his son, 马丁 was strucked<br />
马丁 was invited, on the road to Therabuti<br />
blin<strong>de</strong>d and stunned, dragon was burning him<br />
have changed his view, to meet the Tago kid<br />
anything else he saw, during those visions<br />
but the child of fire, the core of the stars<br />
splits and produces, the terrible disasters<br />
old broken civilization, the power of Babel<br />
马丁's friends, writers of short stories<br />
collected from him, his Mazatec journeys<br />
马丁 is now old man, is tired of treating<br />
long healing session, no longer able to do<br />
resigns himself to <strong>de</strong>ath, he knows his peace<br />
he gives instructions, for his day funeral<br />
you will twist the neck, of a rooster bard<br />
after three days, my body you will buried<br />
马丁 travel back, to a million years ago<br />
where his soul spoke, the wind and the stars<br />
is Tago mushroom-boy, who had insi<strong>de</strong> heart<br />
fables and stories, for those who will dream<br />
are stories that we live, of an ancient world<br />
Therabuti is one of that, arising from songs<br />
Tago garland never ends, it travels ageless<br />
fairy tales with hopes, are Ganesha laurels<br />
The way of the songs, shaped the earth<br />
aboriginal 镭森, sings his ways of care<br />
maintains vital, space in which he lives<br />
Only in that way, his dream can survive<br />
we are sons of Thera, <strong>de</strong>ep relationship<br />
if I forget this, I lose place and purpose<br />
if missing dance, it dies well as the world<br />
two worlds relationships, save each other<br />
our souls love dreams, it's cosmic thing<br />
its substance is like, that the music moves 1<br />
it produces reality, like drum it gives sounds<br />
sounds give up the dance, it spreads emotion<br />
as indigenous I live, the guardian of nature<br />
to heal the pla<strong>net</strong>, I prepare and drink wine<br />
Amrita in the cup, it becomes Thera wisdom<br />
Nature is Kali, the ancient hermaphrodite<br />
Thera is <strong>de</strong>ad, without enzymes and totems<br />
into imaginary worlds, its power resi<strong>de</strong>s<br />
I listen to nature, sometime she is crying<br />
She calls me to her stories, still not performed<br />
The seed awakened, it won the hard soil<br />
a civilization dies, it <strong>de</strong>gra<strong>de</strong>s as humus<br />
it is time of transition, bud Light wants<br />
a new food emerges, to help the new dream<br />
the cock will crows, my spirit will awakens the renewal of the world, insi<strong>de</strong> ourselves<br />
It will gui<strong>de</strong> me, in the realms of the <strong>de</strong>ad It <strong>de</strong>pends on creation, of theatrical spaces<br />
following song, I will meet the ancestors where the irruption, of the Gods can happen<br />
dressed they will see me, to recognize me to sustain the living, in the time of crisis<br />
people who will watch me, eat the rooster<br />
and then starting dance, masked and joyful<br />
1 The Australian Aborigines call this space Jukurpa, the land of<br />
dreams. It exists beyond the surface of all visible phenomena,<br />
sating the ancestors, <strong>de</strong>scen<strong>de</strong>d to my party constantly waiting to be awakened in his earthly form. For them<br />
eating & drinking, and singing my memories to create is to awaken, so it is essential to incorporate the Jukurpa<br />
onto their awareness. If they stop singing, the ancestors will leave<br />
the power of the dreamy land would cease and all would perish."<br />
LIBER TAG ES 181
started Therabuti, as a dream for a world<br />
insi<strong>de</strong> our psyche, individual and group<br />
we <strong>de</strong>ci<strong>de</strong>d giving shape, to its texture<br />
the Garland of Tago, was its basic stone<br />
Sai Baba Shirdi breath, it lays in all things<br />
singing his songs, we prolonged his myth<br />
Therabuti supports me, with Ganesha help<br />
repeating that dream, I tell it in songs<br />
a spirit of life, Tago gave to each plant<br />
for growing and care, and learning the Dao<br />
to make a harmony, for human on the Earth<br />
he gave greatest gift, the Art of Dreaming<br />
the Sun gives the force, of light and heat Myth often it speaks, to human global mind<br />
water, wind and fire, can healing the Earth four-dimensional language, ancestral power<br />
everything in its place, plants and animals it reveals us in four steps, parallel post<br />
mushroom and human, all can make symbiosis 镭森 explains, what un<strong>de</strong>rlying he wrote :<br />
To dream is like to walk, it's regeneration<br />
To live is like to dream, it's a lucid illusion<br />
more invisible dreams, are telling emotions<br />
about joy or suffering, directing all actions<br />
Aboriginals live, immersed in their dreams<br />
Dream and creation, have the same verse<br />
interpreting dreams, it is precisely oracle<br />
Among the Iroquois, is the highest office<br />
can be dreams caused, induced by fasting<br />
Isolation or dance, or by taking plants<br />
all the characters, produced by dreamer<br />
get feeling of the creator, insi<strong>de</strong> of them<br />
I dreams of a world, where I became King<br />
among billion galaxies, of course I am one<br />
this creative power, each has within itself<br />
If I leave the world, I'm out of my theater<br />
Let a given role, it brings another stage<br />
then I agree to wear, masks that I choose<br />
I enjoy the role, its joys and torments<br />
like child Dionysus, until when I awake<br />
child has many names, Tago is one I know<br />
He born in Africa, insi<strong>de</strong> forest temples<br />
She dress panther skin, with eyes of fire<br />
when it roars to the world, it takes its prey<br />
Tago is a playwright, and funny it acts<br />
knows comedy, it opens and closes the door<br />
sometimes comes into role, it loves to play<br />
it go unnoticed, it do not want to bother<br />
then sooner or later, someone recognizes it<br />
by discovering <strong>de</strong>tails, the mask is removed<br />
then it's time to awaken, by means of tricks<br />
it accomplishes the mission, closing a season<br />
Tago teaches love, who does not take anything<br />
The aim is to group, which it creates meanings<br />
the main resource, i<strong>de</strong>ntities & relationships<br />
is your living myth, it satisfies the needs<br />
a good Myth always says, as if in a dream<br />
in the ritual it gives form, to any need<br />
it changes with time, but often it returns<br />
sometime embarrassing, although informs us<br />
history of the groups, business and conflict<br />
more processes of nature, enzymes and climate<br />
The movements and life, insi<strong>de</strong> body and mind<br />
the game and theater, of the eternal child<br />
The myth is a story, a plot of ancestors<br />
that out our time, working on embroi<strong>de</strong>ry<br />
the fabric is passed, then the <strong>de</strong>scendants<br />
for the myth to be worn, recited as ritual<br />
the tale of Apuleius, can be a good example<br />
Cupid and Psyche story, the soul humiliated<br />
Psyche meet Love, after passing more trials<br />
it make its <strong>de</strong>scent, in the realm of the <strong>de</strong>ad<br />
Psyche was Persephone, enraptured by Jupiter<br />
curiosity wins, she is wrapped by <strong>de</strong>adly sleep<br />
God Love acts to save her, he asks as his wife<br />
dream of the other, is the soul that it bring<br />
after their union, beautiful daughter was born<br />
her name is Ara Voluptas, that means Pleasure<br />
Divine is the eroticism, and a curious healer<br />
embodied by grace, of roman Venus God<strong>de</strong>ss<br />
Tells us this story, the fate of the soul<br />
the Soul falls and incarnate, in human shape<br />
Soul tries by reason, to pe<strong>net</strong>rate the mystery<br />
which is not allowed, to be fully revealed<br />
the price is the loss, condition of blissful<br />
then humiliating search, painful and breathless<br />
Psyche is lost into fallen, the fate of the ego<br />
Love is the cure, it reunites with the divine<br />
LIBER TAG ES 182
Oktobro, 塞巴 skribis:<br />
month September, i work to making wine<br />
in temple Therabuti, rustic process plain<br />
crushing grape on feet, drinking merry juice<br />
together with 帕梅拉, 艾米利亚 & all the kids<br />
I hear every people, carefully and patiently<br />
then I do my own way, Grandfather was farmer<br />
I ma<strong>de</strong> my wine, from the Phoenician vineyard<br />
it cool dry places, it repairs by showers<br />
arid inclined place, make better quality<br />
also facing east, heat and thirst hillsi<strong>de</strong><br />
best wine in the hills, much wine the plain<br />
It lives well, with potassium and summer sun<br />
Vine is wild and tame plant, but if I drop it<br />
it returns hermaphrodite, in the seeds I see<br />
producing large leaves, and small bunches<br />
more acidic grapes, with just little sugar<br />
roman Columella wrote, after the third year<br />
short I prune the vine, to give more buds<br />
your Vine is oriented, in four directions<br />
with two forks branch, I call them spurs<br />
heavy rains, are harmful to this plant<br />
while it resists well, drought stages<br />
if I prune it in spring, after flowering<br />
I <strong>de</strong>lete multiple branches, without buds<br />
Cabbage and laurel, disturb this plant<br />
while Basil and Ruta, make it very tasty<br />
diseases of vine, are mold and viruses<br />
Pow<strong>de</strong>ry mil<strong>de</strong>w, moths and the phylloxera<br />
the Latin ancestors, placed in the fields<br />
Masks of Bacchus, against various evils<br />
call for help, and healing environment for<br />
With satire and irony, to get tragedy away<br />
镭森 begins to harvest, in late September<br />
when Orion and Sirius, they rise in mid-night<br />
he first put the grapes, exposed to the sun<br />
to increase sugar, for get a better wine<br />
after the harvesting, around each plant<br />
I can dig little holes, I replant cuttings<br />
the leaves fall, gathering in that pits<br />
then I cover pits in the month of March<br />
once in July, our grapes were <strong>de</strong>stroyed<br />
by the summer hail, it bruised almost all<br />
but it came unexpectedly, changing weather<br />
an excessive heat, the grapes dry as well<br />
dried out the grapes, so without rotting<br />
heal and mature grapes, it stop scratching<br />
the grapes may have mold, if much water is<br />
producing sour wine, if using dirty barrels<br />
also heat damage did, last year's drought<br />
there were no rains, but 镭森 is hopeful<br />
although production, was reduced by half<br />
great Wine was, which remained vintage!<br />
I picked the grapes, along with friends<br />
I put it in the tub, take off some stalks<br />
then I squeeze with feet, I dance barefoot<br />
in the live juice, the Dionysus mysteries<br />
as a satyr I jump in, a tub full of grapes<br />
happy we squeezes, the juice was draining<br />
it end up in a big jar, of juice recollection<br />
as an ancient Pithoi, buried in the floor<br />
then juice I have obtained, late on dusk<br />
I put in glass flasks, big as <strong>de</strong>mijohns<br />
to get more juice, if the <strong>de</strong>sire remains<br />
I press grape stalks, to even mixed wine<br />
then a week later, it was high boiling<br />
the wine is <strong>de</strong>canted, in other flasks<br />
filtered residues, with a medium sieve<br />
slow fermentation, get a second stage 1<br />
1 塔拉斯: “during the week, weather had cooled so it slows down<br />
the yeast into my White wine and sugar remains high, while Red<br />
wine still it bubbles with pleasure! I moves the wine from old to<br />
new flasks so it seethes and purify over time. I make also wine<br />
into chestnut wood tank because it adds tannins to the wine"<br />
LIBER TAG ES 183
After the tumultuous, boiling of wines<br />
I control the oxygen, by means of plugs<br />
giving more oxygen, when a wine is ma<strong>de</strong><br />
it stimulates work, of vinegar bacteria<br />
then I let a little air up, un<strong>de</strong>r flask rim<br />
I do not close flask, if wine still bubbles<br />
Wine before winter, it ends the boiling<br />
cold wind arrives, it's time to <strong>de</strong>cant<br />
from several flasks, I poured the wine<br />
into clean flasks, and a barrel wood tank<br />
I use the barrels, washed with sea water<br />
I avoid containers, in plastic or copper<br />
a Wine it cools, over time and seasons<br />
it wakes up in phases, the moon cycles<br />
I transfer new wine, refined more times<br />
I put it in bottles, for finally wine storage<br />
Vine is ancient plant, it grows everywhere<br />
originates in Asia, the Black sea mountains<br />
there are thousands ways, for making wine<br />
the Vine is the secret, of the wine brew<br />
in making wine, the heat is wine food<br />
one the secret of life, is yeast ferments<br />
塔拉斯 suggests, a ferment down in vats<br />
red wines require, from 22 to 30 <strong>de</strong>grees<br />
the white wines require, 17 to 20 <strong>de</strong>grees<br />
but it could start also, acetic fermentation<br />
You can do two <strong>de</strong>canting, the waning moon<br />
One in November, another during March<br />
is Fermentation, a digestion of the sugar<br />
produced by microbes, in search of energy<br />
to maintain life, in the primordial soup<br />
microbes eat glucose, excreting ethanol<br />
Cerevisae yeast, it lives on the juices<br />
of broken grapes, it travel with insects<br />
in small quantities, it start fermentation 1<br />
if there is no yeast, there is no transformation<br />
all the yeast, which make the fermentation<br />
it requires oxygen, for its multiplication<br />
honey sugar and heat, make yeast grow<br />
1 塔拉斯: “I mix grape juice once a day to prevent the vinegar<br />
flavor. If it happens, I correct it with oak or walnut resins. I make<br />
medicinal wines by adding propolis, sage and rosemary (I do not<br />
use sugar as it re-fermented wine, raising the alcohol content). In<br />
New Zealand (Aotearoa) I add commercial yeast because of lack<br />
of natural fermentation yeast."<br />
slow squeezing, ferment more quickly<br />
Fermentation of wine, it lasts until of<br />
Yeast dies, into alcohol which is now much<br />
the Latins used must, boiled & concentrated<br />
to correct wine, sour and poorly preserved<br />
They corrected Wine, gypsum, salt or clay<br />
Goat's milk or egg whites, also blueberries<br />
after a year or two, wine softens harsh<br />
Tartar in crystals, fall down the bottom<br />
Tannins of grape skins, it colors and flavors<br />
it is an antioxidant, it gives abundant heat<br />
half fermentation, it produces a sweet wine<br />
adding honey bees, it raises alcohol<br />
Pitchers-billed bird, beverage filter s<br />
by the wool or hemp, blends with fruits<br />
Barley, pine and oak, and cedar resin<br />
Good antioxidants, slow the vinegar<br />
Drinking corrected wine, by tree resin<br />
Oak preserves wines, and human patients<br />
Medicinal wines, prepared by adding on<br />
Pine or pomegranate, spices of my place<br />
塔拉斯 loves to drink, old beers infused<br />
he add to ferment, roots of bitter herbs<br />
with honey and oat, or with miles and rye<br />
the throttling aroma, to get strong drink<br />
Barley <strong>de</strong>coction, in the sun become beer<br />
its dried spear is Malt, now it ferment<br />
barley germinates, throughout the year<br />
I make spring beer, after autumn wine<br />
塔拉斯 loves the beer, the bitter tonic 2<br />
as food for thirsty, and a good medicine<br />
a healthy beer, it helps kidneys and skin<br />
giving sleepy drunk, and laughing it offers<br />
镭森 tells, wine takes away inhibitions<br />
wine is ritual medicine, it relieves pain s<br />
murratum Wine, romans gave to the con<strong>de</strong>mned<br />
clouding consciousness, in capital punishment<br />
tell Sumerian myth, the advent of civilization<br />
Enki the wise man, lives in the abyss waters<br />
he keeps for safe, the tablets of <strong>de</strong>stiny<br />
his daughter Inanna, Queen of Heaven is<br />
2 Good beer is suitable for all climates, but those who drink too<br />
much, even get to fat,<br />
LIBER TAG ES 184
Inanna urges humans, to create cities<br />
she <strong>de</strong>vises a system, to supply knowledge<br />
sails with his ship, at home of his father<br />
she is greeted with, a food & wine banquet<br />
Enki love his daughter, beyond the wisdom<br />
he drinks more wine, Inanna offered him<br />
as drunkard he granted to her, any <strong>de</strong>sire<br />
Tablets of <strong>de</strong>stiny, and cultural empire<br />
Inanna loa<strong>de</strong>d the objects, on the boat<br />
then sailed into the sky, to Erech her city<br />
awaken from his stupor, Enki remembered<br />
what he had done, and so he regretted<br />
Enki uses cunning, but Inanna resists<br />
so among the Sumerians, the seasons come<br />
Enkidu the farmer, and Dumuzi the shepherd<br />
educated and pampered, become her lovers<br />
They gave her gifts, fruits and pure wool<br />
Dumuzi is the favorite, he warms her heart<br />
the myth reminds us, every dispute that is<br />
between nomadic and se<strong>de</strong>ntary, Cain and Abel<br />
Inanna one day, she <strong>de</strong>scen<strong>de</strong>d to un<strong>de</strong>rground<br />
in the realm of the <strong>de</strong>ad, kur-nu-gi-a valley<br />
her sister Ereshkigal, she governs that realm<br />
she sentences the <strong>de</strong>ath, of Inanna-Persephone<br />
Inanna travels rite, the kingdom of the <strong>de</strong>ad<br />
until she arrives, to the table of her sister<br />
then she left her post, as Queen of Heaven<br />
She died for three days, this was the price<br />
Inanna began to pass, through seven gates<br />
each gate is required, to give up a dress<br />
naked at the end, the foot of Ereshkigal<br />
Inanna was tied, and closed her vagina<br />
Inanna then dies, along with the nature<br />
Queen of the East, goes in search of aid<br />
the god Enki gave help, the solution is<br />
You can be reborn, if have a replacement<br />
Enki God of wisdom, remedies the sadness<br />
he sends two creatures, to release Inanna<br />
they sing to Ereskigal, helping in a birth<br />
Inanna back to life, the moon is her chariot<br />
She chooses her beloved, the shepherd Dumuzi<br />
that from then on, he reigns in the subsoil<br />
but each half year, he ascend above earth<br />
and autumn equinox, will be celebrated<br />
Divine Marriage, of Inanna and Dumuzi<br />
Feast-of-New year, animal and vegetation<br />
Dumuzi back, from the un<strong>de</strong>rground world<br />
is ready to make love, with Inanna Earth<br />
This ritual drama, the Sumerian culture<br />
it produces <strong>de</strong>ep, a very whole lesson<br />
<strong>de</strong>ath is not hostile, to the life ocean<br />
it leads to new cycle, a life achieved<br />
Sumerian year, it began on the April<br />
with union festivals, the holy Hierogamy<br />
Inanna Cat God<strong>de</strong>ss, God-shepherd she marries<br />
he is the beer & wine, she is love god<strong>de</strong>ss<br />
Enki was the God, of the wisdom and magic<br />
that stunning, he used as a convenience<br />
Enki by cunning, use to mate with women<br />
when the festivals, it heats up and melts<br />
Inspired by the Gods, King with the Queens<br />
they sing and give life, to hymns & dynasties<br />
summarizes the banquet, extensive interaction<br />
between people and king, as source of blessing<br />
eating and drinking, the motto of the Hittites<br />
Rasna's ancestors, fourteen centuries Before<br />
Suppiluliuma the King, calls the storm-God<br />
Tarunta has grapes, on the body and head<br />
I am the son of Tinia, God of the storm<br />
I bring Vine to you, its dances and feast<br />
I am Dionysus Zagreus, who came from afar<br />
I crossed sea and land, and human hearts<br />
There after, I taught the sacred dances<br />
and placed my followers, beacons of hope<br />
now coming to you, by ship to teach you<br />
the gift of life, and glad<strong>de</strong>n the hearts<br />
transplanting the Hittites, the fruit trees<br />
palms and fig trees, olive trees and vines<br />
their hero Gilgamesh, he saw East paradise<br />
Orange & pomegranate trees, grape covered<br />
Gilgamesh travels, to search the immortality<br />
he saw Siduri near the sea, fermenting juice<br />
the woman of the Vine, held boy in her lap<br />
the old Child who die, and get a rebirth<br />
Gilgamesh sat down, while drinking wine<br />
he incarnates God mask, the cat Dionysus<br />
involved in processions, music and dancing<br />
he plays drums, horns and woodwinds panting<br />
LIBER TAG ES 185
Gilgamesh arrives, <strong>de</strong>lta of the Nile River<br />
Osiris mask he becomes, it rebirth as Horus<br />
haruspex God-hawk, transplanting Egypt vine<br />
he starts to produces, vine of the <strong>de</strong>ad and live<br />
Isis winged arms, is the Osiris sister god<strong>de</strong>ss<br />
daughter of night sky, and the cosmos Geb<br />
Isis long search, her first name i<strong>de</strong>ntity<br />
she back to Gebusi, to warm a Num wine<br />
her sister Nephthys, god<strong>de</strong>ss of sunset<br />
want to have babies, then Osiris drunk<br />
she enters his bed, and conceives Anubis<br />
her husband jealous, Set dismembers Osiris 1<br />
the God like the Vine plant, it lies asleep<br />
Osiris-vine was killed, by Seth the week<br />
Osiris is a banquet, the floods of wine<br />
blood and juice, a rite of brotherhood 2<br />
Isis his partner, restores the first penis<br />
it fertilize her, she gives birth to Horus<br />
the Osiris resurrected, into spring season<br />
Horus kills Seth, and becomes new pharaoh<br />
Egyptian God<strong>de</strong>ss, she becomes a lioness<br />
black god<strong>de</strong>ss Bastet, the benevolent cat<br />
she is the patron, of the human aspirations<br />
during her party, she requires wine & dancing<br />
She is worshiped on boats, in the city Bubastis<br />
Bast plays the flute, the melody of the wind<br />
her domesticated cats, fed insi<strong>de</strong> the temples<br />
controlling ro<strong>de</strong>nts, insi<strong>de</strong> the grain stores<br />
Cat with more breasts, she arrived from Nubia<br />
following Nile river, the guardian of the shift<br />
She brings irrigation, and get back civilization<br />
She is violent flooding, lioness of extermination 3<br />
镭森 sings to us, his dream like Jews messiah<br />
he sings of paradise, home to the fig and vine<br />
Israel is the vineyard, grape juice is Yavin<br />
turmoil of life, where Lot is the holy drunk<br />
Sinuhe the Egyptian, a good land of Yah-hè<br />
it produces milk & honey, oil, figs and grapes<br />
it flows the wine into it, and sweet lullabies<br />
we are its branches, the songs wine of sunset<br />
I see giant towers, in the fields and orchards<br />
Huts are ma<strong>de</strong> of stone, beautiful two-floor<br />
the top floor, it is furnished for sunning<br />
for eating and drinking wine, into cool air<br />
the ground floor is cellar, where wine gets<br />
collected are crops, for the winter arrival<br />
that stone towers, are seasonal shelters<br />
next to the huts, ma<strong>de</strong> of animals skins<br />
Feast of Tabernacles, the Jewish memory<br />
we lived in olives huts, for seven days<br />
we thank heaven, the fruits of the Earth<br />
water, wine & food, honey and fire dance<br />
When a good wine, comes into a culture<br />
then an economic traffic, it starts carefully<br />
it becomes a medicine, and bargaining chip<br />
then a socializing, that goes with the cult<br />
once the Vine was, the blood of the giants<br />
Noah then planted it, after the great flood<br />
Sirius was his friend, the summer dog star<br />
revealing on earth, the season of harvest<br />
So one day Noah, was planting his vineyard<br />
Satan offered him, its help unconditionally<br />
he slaughters a sacrifice, one of his sheep<br />
watering with the blood, a vine new plant<br />
Who will drink wine, ferment of its fruit<br />
will have meek thoughts, just as a lamb<br />
then he kills a lion, and wet around Vine<br />
Who drinks more wine, will be as a lion<br />
but finally Satan, it makes its prankster<br />
repeat with the pork, the same performance<br />
so from that, those who drink too much wine<br />
will be as a pig, unbridled self-indulgence<br />
Epicurus healthy man, he takes the wine<br />
hygiene and medicine, antidote to the ills<br />
it's enough to brighten up, the daily dinner<br />
it helps after a day, of fatigue or pain s<br />
1 Seth is Nephthys sterile husband. Nephthys is the sister of Isis.<br />
2 Wine in mo<strong>de</strong>ration, it produces insight<br />
Sirach in his Book, makes a list of things necessary to life:<br />
Shelter, wood and fire, water, salt, air, iron, milk and honey, grape together figs & flowers, it cure <strong>de</strong>pression<br />
juice, olive oil, hemp and wool dress, dreams, music and songs. if I drunk too much, it produces stunning<br />
3She is Guardian of Thebes and the un<strong>de</strong>rworld, observing the unbridling emotions, beyond any comments<br />
movements of the living to the land of the <strong>de</strong>ad. If the riddle of the<br />
sphinx is solved she self-<strong>de</strong>structs herself, the purpose of its<br />
existence has been reached.<br />
LIBER TAG ES 186
镭森 the Pourer, he gives the symposium<br />
Wines with words, produced in his temple<br />
different beverages, according to seasons<br />
he seeks & throws out, sadness and sorrow<br />
a Wine itself, it is enough to make party<br />
each one will have, looking for excitement<br />
with barley or grapes, fruits and even milk<br />
lies the worst orgies, or the highest poetry<br />
a Wine of Tago, it has a thousand disguises<br />
strength to the weakling, poetry illiteracy<br />
镭森 sings twelve, plants medicine's wines<br />
as the mystical fruits, the Garland of Tago<br />
good Wine rests the brain, it reacts in liver<br />
<strong>de</strong>pending on dose, it perverts or abolishes<br />
expansion of heart, laughter with panache<br />
the meaning of the verb, tipsy by wine<br />
antiseptic wine prevents, viral diseases<br />
helping rapid oxidation, of blood cells<br />
Wine is medicine, and a spirit drinks<br />
for wasted humans, by bad civilization<br />
Alcohol is ambivalent, it helps or <strong>de</strong>stroys<br />
it fills the prisons, orphanages and hospitals<br />
it is balm and poison, it spring any progress<br />
for use and abuse, of doctors and business<br />
Good wine is treatment, for febrile illness<br />
if it is given at low doses, it is like foods<br />
without causing heat, repair internal forces<br />
of muscles and nerves, and all lazy glands 1<br />
镭森 tonight, transfers the dithyramb<br />
We are sipping wine, Dionysus he remember<br />
It comes sailing, from the ancient Black sea<br />
landing here with Vine, in the Tyrrhenian sea<br />
let's drink to the wind, the turbulent thoughts<br />
Thera drink wave, which rains down from sky<br />
the sun drinks the sea, the moon the sun-rays<br />
happy we drink, we celebrate it by singing<br />
Turanna god<strong>de</strong>ss of love, holding the joy<br />
sweetness in her lap, soothing bitterness<br />
vanishes every torment, returns the purity<br />
I drink the nectar, I let go sad i<strong>de</strong>as<br />
1 “Alcohol slows down the internal combustion, it makes less the<br />
need for food. It also increases the urine, stimulates the excretory<br />
organs and cleans the blood, so preventing more disease. If I drink<br />
half a liter of wine, I emit urine which if it is distilled, it gives a<br />
true fuel.” 塔拉斯<br />
I want to drink, my uncertain lifetime<br />
wine ban all the trouble, I admire living<br />
I don't care to know, the fate brings all<br />
I drunk with Bacchus, I abandon thoughts<br />
also Turkish poets, sing of the holy wine<br />
a liquid ruby wine, it is sulfur chemistry<br />
it casts out poison, it is doctor of hearts<br />
Wine is medicine, first hygiene of doctors<br />
hilarious medicine, it reduces <strong>de</strong>struction<br />
drunkenness is health, it helps nutrition<br />
Wine is work companion, music of artist<br />
it gives heat & sweat, to dancing bodies<br />
its infinite variety, thousands of flavors<br />
fermentation mystery, hid<strong>de</strong>n phenomenon<br />
euphoria of intoxication, to rich and poor<br />
Prince is the wine, among the nervous food<br />
Animals and birds, they eat fermented grapes<br />
Vinalia are the parties, drugged and vinous<br />
It spurs joys at any age, curing many ills<br />
it is spark of enthusiasm, without <strong>de</strong>ceit<br />
the heavy wines, are the ordinary insipid 2<br />
indigestible bad wines, give colic diarrhea<br />
Good wine makes good blood, & good humor<br />
then good thoughts, masters of good works<br />
sipping slowly wine, it slips in the throat<br />
opiate of brain, it stimulates endorphins<br />
helps social relations, across the bor<strong>de</strong>r<br />
Venus with Bacchus, tarnishes any mo<strong>de</strong>sty<br />
if a good dusty wine, it restores old age<br />
my past is more pink, brighter future<br />
and life is happy, even in the late hour<br />
镭森 reminds us, wisdom is mo<strong>de</strong>ration!<br />
2 wine from Sanskrit "vena" (vein), means <strong>de</strong>licious intoxicating<br />
liquor: Dessert wines are strong and tumultuous, they irritate the<br />
woman and the nervous peoples. Dry wines help slow bellies, they<br />
are medicine for the old. Sweet wines are digestive in small<br />
quantities and after snacks. Bitter wines have tonic virtues, they<br />
are friends of stomach and nerves. The aromatic wines, easy to<br />
digest, take more legs that the brain.<br />
LIBER TAG ES 187
罗慕洛 explains, the power of the clay<br />
here in Therabuti, he recommend to all us<br />
respiratory infections, bronchitis pneumonia<br />
Poultices to bronchi, throat and belly<br />
Clay it can heal, stomach disor<strong>de</strong>rs<br />
animals and Parrots, use it in Peru<br />
I drink water clay, with garlic cloves<br />
to win more parasites, down in the gut<br />
my Grandfather drank, clay in rainwater<br />
of dirty land, imitating flora and fauna<br />
We are all of mud, in body and mind<br />
He said me, recurring every night<br />
Born entire life, from a clay bank<br />
crystal molecules, for polar sunlight<br />
Clay falls down, oxygen in the water<br />
Clay inhibits, the anaerobic rotting<br />
corpses of <strong>de</strong>ad, by infectious diseases<br />
Once buried, the earth does not infect<br />
if then they unearthed, after a few days<br />
microbes disappeared, I see in and around!<br />
clay the most is exposed, to sun and rain<br />
more it becomes active, expressing its power<br />
Clay is my friend, excellent bactericidal<br />
it purified water, by composed of silica<br />
I introduce into water, crushed silica<br />
more bags filled with sand, silicate family<br />
Oxygen comes out, it runs free binding<br />
to microbes around, killing all them 1<br />
Earth is remedy, internal and external<br />
absorption is large, of virulent Bacillus<br />
You use it without fear, to heal disease<br />
more toxins it throw away, from our body<br />
The clay water, it facilitates evacuation<br />
it get more turbid urine, faeces are black<br />
it purge inflammation, eliminates ulceration<br />
healing sprains, abscesses and intoxications<br />
with water clay, I rub my mouth and throat<br />
Clay is very active, during crescent moon<br />
excellent remedy, for headaches and back<br />
I dig on the gar<strong>de</strong>n, a pit for the shower<br />
1 For intestinal putrefaction, acidity, strong colitis, dysentery and<br />
cholera, I use water with a pinch of clay (standing 12 hours) to<br />
revitalize. The consecutive use for several days can make<br />
constipation, so you take only hot water with magnesium.<br />
艾米利亚 laughs and talks, about her usage<br />
I use clay to cover, the wounds of plants<br />
fruit trees grafts, or before a transplant<br />
I soak the plant roots, into a mud baths<br />
I use mud to care animals, horses and goat<br />
I put wet clay, on their backs and breasts<br />
I apply clay mixture, to fight milk fever<br />
with vinegar & salt, on wounds & plaques<br />
I put the poultice, directly on the wound<br />
bleeding and care, 罗慕洛 still continues<br />
reabsorbed inflammation, even of the nerves<br />
I get by sleeping naked, on the naked Earth 2<br />
Clay orally drains, good care of the kidney<br />
gout and arteriosclerosis, diabetes and skin<br />
the liver with bile, are gradually sobered<br />
and digestive system, well it restores<br />
The unnatural diet, is a cause diseases<br />
it get organs fatigue, and produces toxins<br />
Clay is a doctor the Earth healing power<br />
it works many time, snubbed and unknown<br />
I prepare ointment, honey and fine clay<br />
in butter or olive oil, mixed in pow<strong>de</strong>r<br />
If dried un<strong>de</strong>r the sun, it resolve warts<br />
chilblains with swelling, skin red spots 3<br />
Clay put out pleurisy, also peritonitis<br />
catarrh of the blad<strong>de</strong>r, also gallstones<br />
stomach inflammation, intestinal worms<br />
The water clay I use, even in enemas 4<br />
Clay pulls out, foreign objects in body<br />
due to its mag<strong>net</strong>ism, without worrying<br />
clay its tight poultice, will check it out<br />
it acts similarly, as the cabbage leaves<br />
2 In hot regions of Earth, people use sleeping naked on the ground<br />
(covered with wool) to cure all nervous diseases.<br />
3 “In a container (wood, earth or glass), I make dough clay: I cover<br />
dry clay with fresh water or rainwater then I let it to rest one hour.<br />
I pour (wood's spoon) the dough smooth, then when it's soft it's<br />
ready. I expose it to the sun and I add as much as clay or water<br />
when nee<strong>de</strong>d, so that it not remains too thick nor too liquid but it<br />
is kept constant and is always ready. I use it for many ill inclu<strong>de</strong>d<br />
tonsils microbes, <strong>de</strong>cay and toothache (alternating salt rinse),<br />
tongue wounds and genital sores. I put clay poultices to the kidney<br />
for renal colic or to the forehead for Coryza and sinusitis and I<br />
repeat it several times. Local poultices help to cure appendicitis<br />
and hernias, quelling spasms and intestinal disor<strong>de</strong>rs. Clay soup it<br />
resolve dysentery and diarrhea as lemon and hot water.” 罗慕洛<br />
4 if you urinate blood and pus, you continue with the enemas using<br />
warm water of clay adding a bit olive oil. Do fruit and vegetable<br />
diet and reduce salt to meals.<br />
LIBER TAG ES 188
clay poultice, for breasts inflammation<br />
hot foot bath, for insomnia & <strong>de</strong>pression<br />
莉萨 injects clay water, the natural bath<br />
vaginal inflammation, irregular menstruation<br />
during the infectious diseases, or contagious<br />
affected people, can drink well clay water<br />
a poultice of clay, I applied to the bites<br />
dog, snakes and wasp, in a remote village 1<br />
I also add vegetables, carrots with clay<br />
blood of leukemia, hemophilia and sickle<br />
Clay against leprosy, to purify the blood<br />
第六 learned well, by the Wanniya people<br />
帕梅拉 know to spread, fragrant olive oils<br />
she grease all pain, with sage and rosemary<br />
balm of flowers scent, which is in the winds<br />
aroma of the rains, can help to awaken senses<br />
a garland of flowers, fruits, leaves and roots<br />
the Garland of Tago, she call the Liber Tagus<br />
collection of verses, a Gospel of ancestors<br />
Vijnana meeting plants, of Egyptians temple<br />
Egyptians discovered, many scented oils<br />
to anoint the statues, the bodies of loved<br />
they grease by love, artists and sportsmen<br />
el<strong>de</strong>rly and infirm, and the young initiates<br />
a balm oil is an insectici<strong>de</strong>, also fungici<strong>de</strong><br />
for bodies diseases, it soothe many illnesses<br />
three drops every morning, the interior wrist<br />
areas of the joy, she stimulate every day<br />
before going to bed, anoint and massage<br />
your knee and ankle, navel and third eye<br />
rubbing contractures, to release tension<br />
along with indigestion, and sexual <strong>de</strong>cline<br />
I rub well the kidneys, neck and ligaments<br />
to relieves the psyche, as interior massage<br />
I stimulate skin areas, with goose feathers<br />
back to consciousness, unaware experiences<br />
1 In cases of poisoning and various epi<strong>de</strong>mic cases, pharmacies<br />
were empty or faraway, so Clay was the only medicine available!<br />
Clay absorbs microbial toxins met on way. For superficial wounds<br />
and insect bites, I wash with water and salt to disinfect, then I<br />
apply clay poultice that adheres changing it about every two hours<br />
until healing. I use the same procedure even for distortion, bruises,<br />
burns, where I smear also a clear egg on the area. While for the<br />
scented oil & song, they ignite my dreams<br />
a dream is liberty, individual instinctive<br />
It free from emotional, buried tensions<br />
to suppress dreams, it distorts emotions<br />
when I dream a lot, I have healthy mind<br />
changing my vices, and unhealthy habits<br />
I massage anal area, to facilitate speech<br />
then over time, I can gradually tell dream<br />
I use bitter orange, to soothe my tensions<br />
and I use holy incense, to ease breathing<br />
the Damiana oil, it stimulates the nerves<br />
it's an anti<strong>de</strong>pressant, and sexual tonic<br />
fragrance is breathing Air, with movement<br />
Fire is digestion, the Water is basic food<br />
Earth is my power, home and even evacuation<br />
Ether is perception, mag<strong>net</strong>ism and mediation<br />
艾米利亚 tells us tonight, of hemp<br />
cultivation<br />
her grandparents job, at the native village<br />
Hemp it dress and fed, their lives and dreams<br />
She begins this journey, spirit propitiating<br />
I open my hemp sails, browsing lake and sea<br />
I met rocks and shoals, drift with marshes<br />
I met also water pool, and enchanted islands<br />
<strong>de</strong>serts and forests, valleys and high hills<br />
You are strong my hemp, you can be <strong>de</strong>licate<br />
Precious and witty, your sister ten<strong>de</strong>r Ganja<br />
I knot your stubble wires, making the hair<br />
the great yogi Shiva, hermit of Himalayas<br />
My Grandma in the yard, spun our clothing<br />
watching the canyon, of the Biedano river<br />
her village was ma<strong>de</strong>, native Italian huts<br />
aboriginal memories, local ancient tribes<br />
She was hemp weaver, as Arachne legend 2<br />
spinning with molten, the fate of her life<br />
having her pregnancies, watching the canyon<br />
preparing my i<strong>de</strong>ntity, by means of my mom<br />
Hemp was sowing in March, or early April<br />
harvested in August, 8 days in maceration<br />
its bark & stems naked, she used to stack<br />
to held un<strong>de</strong>r water, by stones into river<br />
2among Maya people, during winter solstice, the grandmothers<br />
were taught spinning to young people, to urge them to become<br />
fractures, I recompose and immobilize the limb then I set clay. good sexual partners.<br />
LIBER TAG ES 189
LIBER TAG ES 190
Grandma turned it, from tall to thin fiber<br />
hemp fiber was called, the blond Canepina<br />
with simple frame, and ancient embroi<strong>de</strong>ry<br />
thin fiber was used, to prepare mom dowry<br />
tablecloths and napkins, woven very slowly<br />
a hemp is very strong, it resists to the use<br />
more stems of hemp, was used for the sheets<br />
for sacks and ropes, clothes and my trousers<br />
hemp cultivation, disappeared from the river<br />
a century late, it succumbs to the monopoly<br />
twisting and squeezing, roll, hang and dry<br />
into local museum, they resist at the time<br />
The strong hemp fabrics, still I can see<br />
all my hemp worn sheets, became diapers<br />
the diapers for old, and diapers for infants<br />
quickly washed, soft bands to prevent red<br />
I used it as mulch, and very useful bags<br />
avoiding pollution, in and out my heart<br />
Hemp my first paper, writing my thoughts<br />
It know each my tear, coming from my soul<br />
塔拉斯 chats about, the Ganja of Sheraza<strong>de</strong><br />
a thousand and one nights, colorful stories<br />
Ganja is human daughter, Ib-na-to-qunbus<br />
Hemp called Banga, it comes into a palm<br />
镭森 always reminds, people of Scythia<br />
which in huts hot saunas, meeting to chat<br />
they throw hemp seeds, on the hot stones<br />
smoke of friendship, to travel with <strong>de</strong>ad<br />
When the plant begins, to bear its seeds<br />
It exu<strong>de</strong>s substance, narcotic and resinous<br />
it's the main basis, of all hashish forms<br />
a British <strong>de</strong>aler, explain its collection<br />
During the harvest, it raise its spirits<br />
swirling in the fields, from legs to brain<br />
they stop limbers, download the trappings<br />
the ecstatic hashishiya, living the swing<br />
Hindus thin dressed, ranging among crops<br />
waving the plants, of hemp with flowers<br />
they obtain churrùs, scraping their dress<br />
the resin is sold, the market in Kolkata<br />
the culiès of Nepal, are naked gatherers<br />
gatherers of Persia, collect with canvas<br />
churrùs is dark gray, it's hot and bitter<br />
it has pleasant smell, and a sour taste<br />
the flowering tops, are sold like Ganja<br />
Leaves all together, are pills of Bhang<br />
brought up in London, to sell in markets<br />
to finally prepare, an intoxicating drink<br />
in Persia it is called, the Qinàr beverage<br />
the Indians chew the leaves, to intoxicate<br />
in Egypt with its leaves, three days to dry<br />
<strong>de</strong>sserts are ma<strong>de</strong>, with flowers and spice<br />
dogs and cats, as the chickens and crows<br />
they suffer stronger, its action of narcosis<br />
the herbivores less, suffer from the effect<br />
even at high doses, the horse is perfect<br />
The product is used, in confectionery shop<br />
as pow<strong>de</strong>r is smoked, with tobacco in a pipe<br />
Ganja is magical <strong>de</strong>lirium, Himalayan gar<strong>de</strong>n<br />
hilarious effect, it produces very hunger<br />
in India and Nepal, the Ganja takes a role<br />
sacred and religious, since the first man<br />
its use is mixed, with mountain practices<br />
schools of Shiva & Devi, and Tibetan rites 1<br />
the Hindus myth of Ganja, tells of a drink<br />
born from the milkshake, the primordial sea<br />
the gods had lost, the immortal Amrita drink<br />
ally with the Asuras, to extract it from sea<br />
They work in join venture, thousand year long<br />
whipping the sea-milk, more <strong>de</strong>ities emerged<br />
Surya and Danvantari, doctors of the sky<br />
bearing more vases, of Wine and Amrita<br />
emerged from the shake, also its venom 2<br />
its powerful fumes, which stop universe<br />
Shiva then swallowed, poison in the throat<br />
his throat became blue, beautiful song<br />
oh Shiva Nilakantha, who hold blue-throat<br />
to save the world, You drank world poison<br />
You laugh loud, the supreme and endless Pan<br />
erase my fears, and all <strong>de</strong>vious hostility<br />
1 The yoga of sex is a path (Sadhana) that produces awakened<br />
Kundalini, a sex religion which explores and stimulates the <strong>de</strong>pth<br />
of pleasure experience. This experience is achieved with help of<br />
Shakti beverage (based on Ganja, milk and spices) during<br />
meditations and contemplation of rites of love. The ritual is done<br />
by aligning the external and internal "drunk women" (kundalini)<br />
as the holy embrace (Maithuna) of Shiva and Devi. 莉萨<br />
2 Vasuki was called the poisonous snake that threatened the whole<br />
universe, but Shiva medicine, then, saved human and animal.<br />
LIBER TAG ES 191
塔拉斯 cites 镭森, his hymn to Nilakanta<br />
Shiva Kala Rudra, experience of Ananda<br />
which burn all the worlds, by Tandava dance<br />
flame and mutation, which no one escapes<br />
I see in my chest, when I ate holy bolus<br />
a bright emerald, as a populated world<br />
I am the dance, of Nataraja great sponge<br />
my body and cosmos, one is insi<strong>de</strong> the other<br />
I see dancing Shiva Nataraja, over flames<br />
into the cosmic theater, at Chidambaramme<br />
You wearing earrings, bracelets and bells<br />
the moon in your hair, a Primordial power<br />
You called Pashupati, God of the Creatures<br />
You Ardhanarishvara, the first hermaphrodite<br />
You ascetic Mahayogi, the source of all Moksha<br />
absorbed in meditation, with drum and mantra<br />
You called Bhairava, the Red howling god<br />
along with the Devi, you cuts any illusion<br />
your wave hair are sculpted, as hemp stem<br />
They affect above, the sky with the stars<br />
Your Lingam is revered, is erected on Yoni<br />
it speaks of eternal, your beverage of soma<br />
once Vishnu and Brahma, discuss among them<br />
Who is the beginning & end, the eternal way<br />
Brahma in the form swan, flies up and large<br />
Vishnu as a boar, grunted and dig down earth<br />
Siva you called Ganapati, half-God half-human<br />
to unite heaven & earth, storyteller shaman!<br />
when the Kaliyuga came, dark was the Earth<br />
wherever chaos, and escape of all beings<br />
harassed the Devas, prayed to God Brahma<br />
write us a fifth Veda, to bring us the calm!<br />
Brahma takes words, from legendary Rigveda<br />
tastes and feelings, from the Atharvaveda<br />
music from Samaveda, drama from Yajurveda<br />
He entrusts the new Veda, to guru Bharata<br />
spread it to humans, it is given medicine<br />
Shiva gave its suggestion, a Tandava dance<br />
then slut Taurus, which comes in a frenzy<br />
<strong>de</strong>scribing Sadasiva, the act of creation 1<br />
Asura <strong>de</strong>mons tried, keep for the Amrit<br />
creating a battle, which the Devas win<br />
Amrita is ocean Milk, drink of victory<br />
Vijaya Ganja om! its primordial mantra 2<br />
The hemp has nicknames, in all of Asia<br />
a remedy for the ear, revealing sacred<br />
I'm dust of a dream, bite of remembrance<br />
breath of the minaret, friend on the road<br />
Sanskrit bhang, it's plant and drunkenness<br />
Ananda means great laughter, Vighaia is joy<br />
the flowering tops, of the plant of bhang<br />
making green light, which enchants my eye<br />
Bhang is Al-Khidr, the Green Guru spirit<br />
the Initiator of the Sufis, without a teacher<br />
He sud<strong>de</strong>nly comes, as neighborhood scent<br />
Salem Alekum! is the appeal of the wiser<br />
Cannabis is Greek word, the Arab quinnab<br />
translated as grass, of the mystics fuqar<br />
if they eat the leaf, the Babel collapses<br />
Allah wants for them, to become container<br />
Al-Makrizi Arab poet, calls it the Alfokara<br />
Hashishà al-fuqara, herb of the wretched<br />
ancient consolation, among thousand wars<br />
it's called Shah-danaj, sultan of the <strong>de</strong>ep<br />
Hemp pla<strong>net</strong>ary plant, it helps human story<br />
al-Khidra kills a world, wild or cultivated<br />
She kills and is killed, during the ritual<br />
a wan<strong>de</strong>ring Sufi, is killed by the green 3<br />
Haydar Sheik, rediscovers the holy leaf<br />
he starts his own school, called Haidarìya<br />
extinction of ego, union with the divine<br />
inner and outer, absence of confinement<br />
in his monastery, the Haydar advised<br />
the holy leaves, to foreign to the mind<br />
fools and envious man, censor the gift<br />
He shares it, with those who respect it<br />
1the wise of India, soon began to dispute: Where is the sense and<br />
Ganesha (with gajasta mudra), removes the fear by its own trunk.<br />
2Yoga primordial inclu<strong>de</strong>s the use of plants to acquire the siddhis.<br />
In the Patanjali's text, yoga is reached with mantras, dances, plants<br />
meaning of this Veda? Bharata said to them, Nritta doesn't have and the work of the num.<br />
meaning, it does not seek any sense, it just creates and breaks the 3 "His ego is <strong>de</strong>ad, upsi<strong>de</strong>-shocked because this is the plant custom:<br />
reality canvas. The raised leg, the creator of the dance, it gives you to kill and be <strong>de</strong>ad. Muslim and Hindu fakir reveres Bhang as the<br />
freedom from perception, ignorance and i<strong>de</strong>ntification of ego. one who lengthens life, frees from bonds of stubborn ego by<br />
Damaru is the primordial sound (drum, power to create), while drinking mystery with her. 塔拉斯 quotes al-Makrizi<br />
LIBER TAG ES 192
you eat the leaves, and reduce the food<br />
the plant is shown, as a nimble gazelle<br />
then a light breeze, get whirling to her<br />
and a song of doves, makes her to move<br />
you drives away, the trouble and sadness<br />
forgets the existence, staying in your place<br />
the teacher will reveal, the hid<strong>de</strong>n secrets<br />
singing her songs, you encourages plants<br />
close your ears, to the stubborn censors<br />
and fill your hands, without to postpone<br />
If you want to hunt, a haughty gazelle<br />
ensure that it graze, a beautiful leaf<br />
just now it lay on me, a shy butterfly<br />
it beats its wings, showing all my vices<br />
She entertain me, as an Indian <strong>de</strong>vadasi<br />
I wash my face, and I clean the voice<br />
Singing I praise to it, vibrating love<br />
She dries my seminal, in the heart is<br />
allows that reality, I see completely<br />
I stay on the path, with ease of mind<br />
I spend my time, at the water babbling<br />
with good friends, of great experience<br />
firm is our intent, we also avoid chores<br />
at that point I begin, think about things<br />
fate and acci<strong>de</strong>nts, causes and things done<br />
about being who speaks, the things spoken<br />
to know the opinions, and coherent action<br />
to watch hearts with eyes, eyes with heart<br />
I divi<strong>de</strong> preconceptions, about human nature<br />
until the green Sufi, he seems me familiar<br />
in the divine nature, then I see my river<br />
the Biedano Canyon, and Terabuti temple<br />
Haydar lived, in the mountains Khorasan<br />
in a small monastery, along with fellow<br />
he urges other sadhus, to share secrets<br />
away all cares, back to serene heart<br />
He sang the joy, the dance of plants<br />
to all his brothers, the mystic charms<br />
after his <strong>de</strong>ath, he wanted to be buried<br />
un<strong>de</strong>r the Hemp, nourish their strength<br />
Afghan poet Din-Rumi, in city of Damascus<br />
met Ibn Arabi, then found his own school<br />
Konya in Anatolia, the Whirling Dervish<br />
the remaining chakras, still are climbing<br />
a wan<strong>de</strong>ring <strong>de</strong>rvish, hostile to science<br />
was Sidi-bu-Seine, in Numidia in Algeria<br />
he chases and baptize, providing samadhi<br />
with tambourines, and Kaff in his hands<br />
Al-Himsi was dancing, shouting out loud<br />
in his school, the stu<strong>de</strong>nts saw the show<br />
urinating with penis, most ar<strong>de</strong>nt verses<br />
Green lady arouses, his need for sweets<br />
I am begging, the Wine is the beginning<br />
Lady is the refuge, wan<strong>de</strong>ring sannyasi<br />
a pipe of peace, still circulates around<br />
green color comes, after journey of Miraj 1<br />
She converts a cockroach, in a noble lion<br />
She <strong>de</strong>bases the rich, and won<strong>de</strong>r the poor<br />
tickling the itching, the effeminate anus<br />
cancels jealousy, along with moral <strong>de</strong>cency<br />
It reveals secrets, it dries all judgments<br />
It confuses strategies, opens every orifice<br />
It reflects the <strong>de</strong>sires, of your inner Lord<br />
Kundalini it awakens, as Fire in the Belly<br />
Artists and teachers, found schools to It<br />
fanatics and thieves, confused in the city<br />
honest or fraudulent, or dressed in rags<br />
<strong>de</strong>tachment from the ego, keeps its price<br />
the beaten hemp, pull out ear infections<br />
it <strong>de</strong>lights and warms, the body and heart<br />
its flowering tops, I leave a day in water<br />
repeating holy name, to prepare the sauna<br />
Lord Shiva sowed, praying mantra Bhanga<br />
sound of the guard, which cuts the ignorance<br />
his Lady al-fuqara, makes laugh at themselves<br />
to provi<strong>de</strong>s the vision, to reduces abscesses<br />
I align my <strong>de</strong>sires, to preparation of drink<br />
I offer sweet and mantra, to Devi in my heart<br />
we poured Shiva Linga, the nightmares go away<br />
fleeing enemies, together with the discontent<br />
spread from the grave, in all Khorasan<br />
al-Fuqara in China, is known anesthetic<br />
1Dante poet and Muhammad prophet, <strong>de</strong>scribing visions with<br />
the Zutwasi today, even smoke its leaves<br />
mixed with tobacco, to promote the Kia<br />
<strong>de</strong>lirium and stupor reflecting Samadhi and its overthrow, wild<br />
unconsciousness or annihilation. Hashish and wine holds such<br />
power as the genie of Aladdin. 镭森<br />
LIBER TAG ES 193
Lady hemp acts on fever, in an indirect way<br />
she also get away, fatigue and panic & fear<br />
she takes care of dysentery, also sunstroke<br />
she cools the breath, if poured over lingam<br />
He who drinks a bhang, drinks also Shiva 1<br />
the spirit of Plants, it is <strong>de</strong>pth human soul<br />
It pe<strong>net</strong>rates and leads, alertness of mind<br />
She also helps to cross, poverty and famine<br />
塔拉斯 cites O'Shaugnessy, the ganja doctor<br />
about bhang of India, effect on his patients<br />
bhang dry the saliva, get spite of the mouth<br />
redness of the eye, and pallor of the face<br />
After a half hour, can begin the visions<br />
the faces of friends, are in metamorphosis<br />
the words seem to come, from very distant<br />
whisper in the ears, the motions of body<br />
patients laughing, and chattering happy<br />
others are angry, want to reduce effects<br />
by eating sour fruit, or drink acid milk<br />
oil drop in nostrils, swim in fresh water<br />
塔拉斯 then <strong>de</strong>scribes, his first experience<br />
She wraps my face, as gentle heat blanket<br />
I look at a picture, my senses more acute<br />
I soon come to realize, what I want to see<br />
running i<strong>de</strong>as, and a pe<strong>net</strong>rating pleasure<br />
hundredfold the game, of ar<strong>de</strong>nt exudate<br />
my boiling blood, it's running and rising<br />
I feel like dying, I see all my childhood<br />
I drink I feel better, and I wash my face<br />
emptiness and fullness, I feel into brain<br />
ringing into ear, blow warm mount the head<br />
the skull is raised, the party breaks out<br />
the language is convoluted, cheat i<strong>de</strong>as<br />
Laughter broke out, huge and very loud<br />
I laugh at myself, and my reason <strong>de</strong>spair<br />
gradually it dissolves, Tagus comes out<br />
beautifies everything, beautiful the faces<br />
it display song and poetry, nice to hear<br />
sometime I feel nauseous, abdominal pains<br />
I need evacuation, the symptoms conclu<strong>de</strong>s<br />
num go up to the spine, stretches my arms<br />
violent shakes my hand, continues to rise<br />
I think my <strong>de</strong>ath, continues its carousel<br />
drunk is dissipated, in my sleep of night<br />
then everything is new, renewed impressions<br />
actions I perform, anticipating consciousness<br />
I witness my will, event already accomplished<br />
I do not fear <strong>de</strong>ath, not hate not rejection<br />
the cold with the warmth, change of place<br />
<strong>de</strong>pending on the person, different seizure<br />
as clowns gesturing, or hypnosis catalepsy<br />
帕梅拉 dances tarantula, on-site properly<br />
she regret nothing, she drink fresh water<br />
a bit of respite, the dance begins again<br />
she beat with her feet, she forces to sat<br />
feeling the movement, from belly to big toe<br />
feeling of <strong>net</strong>tles, like ants going to walk<br />
by questioning and pee, it dissolve effects<br />
acceptable vomiting, it stops the intensity<br />
then she go to bed, without disturbance<br />
she <strong>de</strong>velops her hearing, calm the pain<br />
source and enjoyment, every step she take<br />
I see during dream, my past to scroll well<br />
I contemplate my own, increasing pleasure<br />
塔拉斯 recommends, dream medicine for all<br />
as Dr. Moreau, takes care of his patients<br />
the abuse of cannabis, is akin to madness<br />
especially in boys, lazy by kick habit 2<br />
I give antidote, lemon juice and vinegar<br />
Ganja in mo<strong>de</strong>st doses, the spirit cheers<br />
a good set and setting, the fantasy feeds<br />
as a wind advancing, the nature of Ananda<br />
1 "Shitala Devi is also patron of smallpox which is softened with an<br />
offer of bhang (clean leaves boiled in milk until green fat oil). 2 Moreau used hemp to treat patients in Dakka after try himself.<br />
India and Afghanistan, to see in a dream hemp leaves used for "It acts intermediate between alcohol and opium: Henbane awake<br />
treatment, is a sign of good fortune. It is a dowry for bri<strong>de</strong> and and warm. Opium cools and falls asleep. Among the joys of life<br />
groom and in sacred ceremony it is drank by guests to stimulate and the solitary pleasure, it acts and adapts to the various<br />
appetite (bhang absorbs bile), to extend friendly thinking and get characters, so I use it to dissemble and recompose the original<br />
right judging from Shiva spirit." 塔拉斯<br />
mind of patient". dr. Moreau<br />
LIBER TAG ES 194
镭森 here we tell, his last experience<br />
he left his body, it becomes transparent<br />
a gesture and a word, a glass of his wine<br />
drinking together, he went to Dreamtime<br />
the crowing of the cock, accompanied him<br />
a journey to ancestors, all it accomplish<br />
塔拉斯 as guardian, of his temple Therabuti<br />
He finally has <strong>de</strong>signated, singing verses<br />
You drink my Piper, this vessel of wisdom<br />
the savory essence, which drains from pipe<br />
You were always wine, in body possessed<br />
Drink my born actor, your 镭森 mad!<br />
I am not Christian, not Jew not Muslim<br />
I'm not from the east, nor of the West<br />
My divine soul, it is out day and night<br />
Cup-bearer, cup and wine, recite the fate<br />
I came to the world, because I don't know<br />
for blowing sands, like the wind or not<br />
I recognize myself, heart of my beloved<br />
drunk and excited, I dance a God reborn<br />
Wine of Balchè, it awakens a heart bleak<br />
Wine of Forest, it's drunken moon & water<br />
duality is transcen<strong>de</strong>d, we are spectators<br />
catharsis of us, also ma<strong>de</strong> us all actors<br />
Therabuti Gar<strong>de</strong>n, was built by the buds<br />
镭森 gave water, every sunrise to them<br />
they know how to be drunk, the men seers<br />
water distillers, unrepentant mysteries<br />
I have performed, in favor of the Wine<br />
every action I did, was free from blame<br />
not giving me or<strong>de</strong>rs, I don't know how to obey<br />
God is never angry, he pose in me all actions<br />
镭森 loved Khayam, poet of wine Rub'iyyat<br />
Khayam drunk with wine, nature can reveal<br />
if every thing in the world, end of nowhere<br />
I keep a merry heart, all ultimately perishes<br />
come the Prophets, groups of one hundred<br />
reasoning about, the light and the world<br />
Then one by one, they close their eyes<br />
Finally disappear, in distant memoirs<br />
from the center of, Earth's seven gates<br />
I went through, to the throne of Saturn<br />
I knew by the way, many no<strong>de</strong>s to dissolve<br />
but I could not untie, knot of human fate<br />
what I see is nothing, what I hear is nothing<br />
why such eagerness to learn, exploring future<br />
exploring <strong>de</strong>eper meaning, be cheerful & drink!<br />
no one asked your opinion, to make the world!<br />
when I meditate & study, I learn nothing<br />
no one then remains, to this old world<br />
them & us, went & go, others will also<br />
they throw in the oven, your ash and my<br />
We are puppets, the puppeteer is Heaven<br />
I play my own short game, then I fall back<br />
we come happy to Worlds, we went out sad<br />
I give my life to Wind, and nothing happen<br />
I drink because I don't know, where I came from<br />
I feel happy everywhere, I don't know where I go<br />
hold out your glass, that the world is fable<br />
and hold out it quickly, life passes as wind<br />
when the Lord ma<strong>de</strong> me, in his own image<br />
my whole fortune, he had already <strong>de</strong>ci<strong>de</strong>d<br />
good or bad actions, I did at his service<br />
Why then, they speak of one judging day?<br />
then if I rebel, where the omnipotence?<br />
and if I sin, where is the foreknowledge?<br />
and if the whole sky, turns to obedience<br />
where it is oh my Lord, all your mercy?<br />
being and not being, salvation & <strong>de</strong>stiny<br />
heaven, hell & mysteries, are empty words<br />
throughout my study, I saw evanescence<br />
<strong>de</strong>ep down here, it remains only a wine<br />
I look wine yagè, I didn't know that I have<br />
Like salt in the sea, I didn't see you're<br />
I was calling you, and You are in my call<br />
in front of a <strong>de</strong>ar face, You are my drunk<br />
mosque & madrasas, church & synagogue<br />
all fear the fire of hell, and seek heaven<br />
seed of these i<strong>de</strong>as, I see it does not sprout<br />
in the heads of those, who drink holy Wine<br />
out of the inebriation, there is con<strong>de</strong>mning<br />
fool is who hopes, to resolve world issues<br />
love gives law, it stop the name and honor<br />
the customs of love, ignore conventions<br />
a potter one day, a jar he mistreated<br />
then jar said to him, turning rebellious<br />
O forgetful man, who has inva<strong>de</strong>d your anger?<br />
you don't know I lived, I was your brother?<br />
LIBER TAG ES 195
If you do not drink, do not blame the drunk<br />
pri<strong>de</strong> and <strong>de</strong>ception, make clouds into mind<br />
So bring me a wine, for soon my friend<br />
with our clay, jars of wine they will do!<br />
Time flees away, the moment of writing<br />
it has already passed! I drink and talk<br />
the luck? It's a fugitive beautiful dream!<br />
the youth? it is the water of a river!<br />
so at the end, this life is not mine<br />
grants the harp friends, we are dust<br />
give me the cup friends, we are wind<br />
silence we empty cup, we learn patience<br />
镭森 loved Vico, a Pantheist incurable<br />
to reveal the plot, anywhere he sees Gods!<br />
divine transcen<strong>de</strong>nce, is based on fantasy<br />
it's poetic wisdom, embodied in all of us<br />
Poiesis is persuasion, the prayer maxima<br />
Poiesis is <strong>de</strong>votion, enchantment of heart<br />
it draws its passion, from the Inner Sun<br />
to light any story, memory of the times<br />
Poetry is num, which it moves insi<strong>de</strong> us<br />
It pours its strength, it gives emotions<br />
through myths & stories, it offers i<strong>de</strong>ntity<br />
so any civilization, cultivated his memory<br />
镭森 storyteller, ornate and rhythmical<br />
recolors the myths, to praise the ancestor<br />
He remember us, the Epicurus gar<strong>de</strong>n temple<br />
Philosophy helped him, to cut attachments 1<br />
Re-bis means, the thing in itself double<br />
We are all artists, poets and prostitutes<br />
lies within each us, the androgynous former<br />
first woman-man, once appeared on Earth<br />
glad I make the jump, <strong>de</strong>ath is not the end<br />
I put out fear of gods, fear of other world<br />
Thanatos is not there, if soul is still here 2<br />
the pleasure is feeling, health of my life<br />
A pain in the body, it is linked to the time<br />
if brief it passes, otherwise it brings <strong>de</strong>ath<br />
if light you can relieve, by means of therapy<br />
are all the diseases, also sickness of moral<br />
1 Educating means to pull out from the insi<strong>de</strong>. The man is not a<br />
vessel to be filled but a fire to inspire. The soul needs to relate and<br />
communicate to <strong>de</strong>velop in<strong>de</strong>pen<strong>de</strong>ntly. If I lose this thing or<br />
person and it get upsets me, that means I was addicted to it; what<br />
matter how powerful it is the man that you fear if evil he can cause<br />
to you anyone can cause to you?<br />
2 Epicurus: "if we are there then there is not <strong>de</strong>ath; if <strong>de</strong>ath is there<br />
then we are not there. Death is the privation of the sensations and<br />
soul is a hot wind (vir, pneuma, num) spread throughout the body.<br />
At <strong>de</strong>ath the sensations cease because of the separation of all the<br />
atoms end escaping of the hot wind.<br />
it's the moral duty, the most severe disease<br />
sources of morality, I can search insi<strong>de</strong> me<br />
Kant and Dzochen, are practical philosophy<br />
镭森 witnessed, the emptiness of the self<br />
is enlightenment, the substance of cosmos<br />
peace of my heart, it's true liberation<br />
it takes me, in the dying of the world<br />
without any fear, and without any pain<br />
by learning humor, <strong>de</strong>ath does not exist<br />
the eternal laughter, free from all sorrow 3<br />
Conscious of the eternal, present in all<br />
one day I will die, un<strong>de</strong>r fables of Zen<br />
once four rabbis, in a beauty moon night<br />
an angel wakes up, and up it leads them<br />
they see seven times, the wheel of Ezekiel<br />
on the way back, one rabbi doesn't comes<br />
a second rabbi says, "I lived just a dream!<br />
the third rabbi says, "all I want to clarify!<br />
the fourth as a poet, writes down everything<br />
living better than before, sings with friends<br />
镭森 professor, prepared his last party<br />
with his Garland friends, at Therabuti class<br />
The sense of rite, constructed by the group<br />
it serves to affirm, to transmit messages 4<br />
it lies in the female, the male animus<br />
as the hid<strong>de</strong>n soul, of man is feminine<br />
to find within itself, mirror of the divine<br />
is to live the mystery, always continuously<br />
Knowledge and freedom, are love and poetry<br />
love is to un<strong>de</strong>rstand, the nature of double<br />
I can Love one another, as I make each poem<br />
poetry and love, are two faces of the One 5<br />
3 莉萨: "If you follow the i<strong>de</strong>as of future, a life <strong>de</strong>ferred will<br />
ultimately be your style. On emotional level, if you release<br />
memories, you extinguish the sabotage. I Help children to turn<br />
their anger and hatred into love, by the sense of humor."<br />
4 帕梅拉: "in south Italy (Lucania), to give meaning to something<br />
by means of words, it's reality. The word acts, is a magical power<br />
that mag<strong>net</strong>izes the spirit and charm it, to cause rain or healing for<br />
example."<br />
5 Poetry explores feelings, it name them for me. The artist is a<br />
creator as a lover, a farm worker, potter, weaver or a shaman,<br />
LIBER TAG ES 196
Ardhanarishvara, is dance and the dancer<br />
Poiesis is a creation, Philosopher's Stone<br />
It stimulates the language, as to ejaculate<br />
chemistry I found, insi<strong>de</strong> my body and soul<br />
the Being that's me, is the Being that's you<br />
I am another you, just as you are another me<br />
when sweet love has flown away, and I'm hating you<br />
I'll remember , I'm hating myself for not loving you<br />
Poem is the final product, the fruit of poetry<br />
an alchemical work, of ancient and new poets 1<br />
It can warm your heart, in a personal way<br />
<strong>de</strong>eply reflecting, your enlightened life<br />
the taboo of <strong>de</strong>ath, is very strong taboo<br />
so every rite actualizes, its entire night<br />
its school is given, the cults of the Fauns<br />
as in num bubbling, of the Bwiti and Daime<br />
here's the Metempsychosis, souls migrants<br />
traveling and dancing, between living & <strong>de</strong>ad<br />
I was born from the fire, in broad daylight<br />
then Fire kills its child, I burn at sunset<br />
Existence whole, now falls in the Night<br />
then in the fetal position, you put my body<br />
I find the twilight, it anticipates in itself<br />
already the unborn life, of the next dawn<br />
when the Bardo of Death, it will rise on me<br />
I will give away, my possessions and vanity<br />
entire history of the world, then I will know<br />
as in bright light, I will find out it's illusion<br />
the abiding truth, everything is already done<br />
all is finished, nothing has ever happened!<br />
when the crucial moment occurs, I get rid<br />
to die peacefully, without attachments<br />
镭森 Nataraja, dance within the hearts<br />
Sadasiva is Nataraja, Tago poet of India<br />
the sadhus his <strong>de</strong>votees, also called Aghori<br />
observing the <strong>de</strong>ath, to meditate on heart<br />
where is the hand, also it follows the gaze<br />
where the eye go, the thought also follows<br />
where goes the thinking, a feeling follows<br />
where feeling arrives, Ananda it's tasted<br />
Om Sai Ram<br />
om Sai, namoh namaha<br />
Sri Sai, namoh namaha<br />
jay jay Sai, namoh namaha<br />
Sad guru Sai, namo namaha<br />
because its work it evokes and reveals the passion insi<strong>de</strong> of me.<br />
1 镭森 tells of poets around the bonfire at Therabuti. There is no<br />
truth! only many glasses for worlds filtered. Me, you and others,<br />
we are all concepts, missing subjective there is no ego, no world.<br />
Label's strategy can build artificial categories in human package.<br />
LIBER TAG ES 197
Novembro, 塞巴 skribis:<br />
Fire burns at the center, to cook and heat<br />
the paintings on the walls, standing shiny<br />
skins stretched on branches, affixed to walls<br />
in or<strong>de</strong>r to heat, the interior of the hut<br />
Hut ma<strong>de</strong> of logs, stones and earth bags<br />
draws with his shape, Na<strong>de</strong>r Khalili shelters<br />
the frame holds weights, gives shape a whole<br />
lighter materials, are lining the walls<br />
Hut is <strong>de</strong>limited space, protecting intimacy<br />
by rains and winds, and it allows me to sleep<br />
two stools two chairs, and colorful drapes<br />
with pots and pans, flanked to incense<br />
the Therabuti huts, have a circular shape<br />
one opens to the east, the roof is ma<strong>de</strong> cone<br />
situated on a slope, and artificial terrace<br />
flanked the temple, of brick wood and metal<br />
Ancestors teach us, with dance and ritual<br />
to harvest rain, for to heal our feelings<br />
to improve soil, grow food and hunting<br />
collecting mushroom, and build community<br />
if the se<strong>de</strong>ntary man, grows his food<br />
sprout villages, pottery and ceramics<br />
breeding animals, agriculture blooms<br />
come plant fibers, to make the weaving<br />
Therabuti temple, I'm going to explore 1<br />
orchards, crops and woods, I walk around<br />
by walking a lot, I will do ten kilometers<br />
Running health, 10 thousand square meters!<br />
chickens ducks and geese, roaming around me<br />
they provi<strong>de</strong> manure, fresh eggs and feathers<br />
a cage henhouse, protect them by martor & fox<br />
during the night time, for them is magic box<br />
1 "A spontaneous grass-hand for 4 years, the other with potatoes,<br />
beans and cabbage. If the cow does not eat all the grass, I hawk to<br />
make hay. What for farmer becomes flour and breads, for<br />
shepherd is converted into milk and cheese." 艾米利亚<br />
It is useful the chicken, which eat pests<br />
it scrapes away weeds, helping citrus plant<br />
providing heat for plants, in winter time<br />
it needs air water sun, shelter and care 2<br />
Therabuti seems to me, an organism in its own<br />
self sufficient, in tune with the environment<br />
through the soil, it shares and swaps substances<br />
with plants and animals, weaving circumstances<br />
the Grasses insi<strong>de</strong> animals, manure becomes<br />
Feed on one another, plants with livestock<br />
I see among them, a recurring exchange<br />
all of them, cross a digestive system<br />
the waste of animals, it fertilizes soil<br />
chickens and a pig, churning its clods<br />
looking by scratching, manure soil & plant<br />
parasites and grains, and food residues<br />
the remains of food, and crop residues<br />
feed the pig, and the compost gar<strong>de</strong>n hole<br />
nothing is wasted, even the newspapers<br />
become fire and mulch, animal bedding<br />
the Pigs are the good, farmer of nature<br />
艾米利亚 tells me, it improves soil structure<br />
adding at the same time, its fertilization<br />
chicken also helps, free to circulation<br />
then with a shovel, I lift and move earth<br />
my hoe breaks the clods, eradicating weeds<br />
the rake removes weeds, leveling the land<br />
also it sows the seeds, light un<strong>de</strong>rground<br />
I oiled my bla<strong>de</strong>s, I rubbed the scissors 3<br />
with the grinding stone, I use it regularly<br />
then I filled two places, with sand and oil<br />
tools rest there, get constant maintenance<br />
I clean Saw bla<strong>de</strong>s, with toothbrush and soap<br />
preparing hot water, with a glass of bleach<br />
I wash plant pots, I disinfects also pruners<br />
then I soaked swabs, for bites and scratches<br />
2 Air, water, sun, food, shelter, protection, care. An unmet need is<br />
more work and a product not used is wasted or it increases<br />
pollution. Observes for long and continually assess your system to<br />
manage a problem as a resource. Start small and simple at the top<br />
of your watershed and work your way down, spread and infiltrate<br />
the flow of water planning for an overflow route. 艾米利亚<br />
3 I oiled the bla<strong>de</strong>s of the tools with oil or petroleum jelly to protect<br />
them against drought and humidity, then I wrap them in<br />
newspaper to pass the winter.<br />
LIBER TAG ES 198
I walk through the Terabuti, as administrator<br />
I observe ecosystem, to manage the situation<br />
I incentive opportunities, its soil can offer<br />
Nature and Culture, they feed each other<br />
the presence of Ethylene, into the forest<br />
where natural soils, making party of Elves<br />
they invite me to dance, in the Fairies circles<br />
where dancing mushrooms, inspiring laughters<br />
the Ethylene cycle, is breath of the Earth 1<br />
it swaps two moments, above and below ground<br />
oxygen disappears, bacteria placed in retirement<br />
iron changes shape, now it releases nutrients<br />
the Bacterial community, into the aggregate<br />
it is living on residuals, of the plants above<br />
the Plants absorb more, surplus of energy<br />
to foster exchanges, tra<strong>de</strong> with the bacteria<br />
strategic plants, expecting that the bacteria<br />
consuming oxygen, sacs in the rhyzosphere<br />
so plants can absorb, mineral nutrients<br />
ethylene gas is provi<strong>de</strong>d, by <strong>de</strong>ad leaves<br />
if disappears ethylene, bacteria go to <strong>de</strong>ath<br />
bodies <strong>de</strong>composed, by anaerobic fermentation<br />
Plants go to suffer, into cultivated fields<br />
we need chemicals, to afford their sickness<br />
while in natural soils, bacteria do not die<br />
addicted by ethylene, they go hibernation<br />
Oxygen then returns, it fills empty sacs<br />
bacteria asleep, they wake up and work fast<br />
during exhalation time, ethylene it expands<br />
at this stage therefore, benefit the plants<br />
during inspiration, oxygen reaches bacteria<br />
therefore at this stage, benefit the bacteria<br />
Fungi into roots, no<strong>de</strong>s are able to create<br />
so in leguminous plants, nitrogen fixing know<br />
they help the circulation, they ferment brews<br />
cells intoxicated, they connect as <strong>net</strong>work<br />
th Soils with roots, are <strong>net</strong>-life continuum<br />
bor<strong>de</strong>r does not exist, in Community challenge<br />
Mycelium running, among woods healthy plants<br />
environment can feed itself, caring all them<br />
I observe the soil, the number of organisms<br />
it indicates its health, also host plants<br />
Billions of organisms, feed on plants<br />
growing vigorous, healthy and fragrant<br />
Life is in the soil, until roots arrive<br />
it's the nature of roots, to work the soil<br />
colloidal structure, it indicates soil alive<br />
microbes are not scarce, plant absorbs well<br />
insi<strong>de</strong> a compacted soil, the roots are dark<br />
too heavy with nitrates, yet not fermented<br />
accumulated nitrogen, in green unduly leaves<br />
toxic and asphyxiating, in blood nitrosamines 2<br />
if you have <strong>de</strong>ad land, you have to reactivate it<br />
stimulating enzyme life, and sponge of mulch<br />
If dust builds up, the soil have not glue<br />
it needs black butter, humus balancing<br />
Body can produce, chemical substances<br />
are suitable for the soil, fertilizer aid<br />
400 kilos of urine, adult male produces<br />
50 pounds of feces, in a year I produce<br />
I observe gar<strong>de</strong>n latrine, now built on slab<br />
bricks and stones, with hole and reeds fence<br />
Trellis it separates, from the looks around<br />
I look at the latrine, conclu<strong>de</strong>d my needs<br />
at bottom is dung, to replenish compost<br />
bacteria and enzymes, begin to <strong>de</strong>compose<br />
channeled urine, it collects external pot<br />
I clean by water, I use ash and hay to cover<br />
around the latrine, I see beautiful hedges<br />
insect repellent plants, sage and rosemary<br />
莉萨 told to me, Urine is diluted in water<br />
ratio of one to 4, as is the case in China<br />
I add it to the compost, or spread on crops<br />
diluted urea helps, climbing temperatures<br />
even human dregs, I add in the compost<br />
settled in center, of raised bed gar<strong>de</strong>n 3<br />
1Alain Smith microbiologist, discovered the presence of ethylene<br />
in soils of forests and grasslands, while there is no trace of it in<br />
fields treated with chemical fertilizers and compacting machines.<br />
2<br />
"The mo<strong>de</strong>l of the Major is all wrong, you should avoid working Nitrate in human blood, married with amines, producing<br />
the soil and the ground cover must foster a permanent recycling of nitrosamines, a cancer challenges for body.<br />
3 dying tissue in the ground. Thus, the nitrification stops and soil Degrading organisms require nitrogen to <strong>de</strong>compose much<br />
becomes capable of producing ethylene to ripen the fruit, sprouted organic matter. The nitrogen, embed<strong>de</strong>d in the bodies of the<br />
seeds, etc..<br />
working microbes, will be released to the plants to rot completed.<br />
LIBER TAG ES 199
if lacking oxygen, the Compost will suffer<br />
such as constipation, unpleasant odor will<br />
nitrogen-sulfur compounds, attract flies<br />
into rot <strong>de</strong>caying, working the mixture 1<br />
most antibiotics microbes, producing heat<br />
it kills anaerobic microbes, insi<strong>de</strong> compost<br />
they make the mixture, hygienic and safe<br />
within ten days, if there is more oxygen<br />
When the fermentation, it becomes aerobic<br />
no fly remains, new environment not suits it<br />
i<strong>de</strong>al place for composting, is in the woods<br />
or in the middle, of a raised bed gar<strong>de</strong>n<br />
Away from the conifers, I make compost<br />
as the turpentine, <strong>de</strong>laying fermentation<br />
a lot of stagnant water, affects the process<br />
oxygen disappears, and start anaerobic smell<br />
good nitrogen sources, the digestive juices<br />
ad<strong>de</strong>d with red algae, and chicken manure<br />
a light moisture, it increases earthworms<br />
aeration of the compost, is aerobic foundation<br />
I turn with a pitchfork, enzyme turns and lives<br />
in the right moisture, the yeasts can survives<br />
It grows insi<strong>de</strong> the interior, aerobic warm fire<br />
it wins smell and flies, consuming nitrogen 3<br />
1 Often in small pools around the piles of manure from stables,<br />
along with dirt, it happens anaerobic fermentation (putrefaction),<br />
which generates methane (and butyric acid unpleasant smell) and<br />
insects that spread germs and pathogenic infections. This you can<br />
resolves giving air, cleaning the stables and composting sites.<br />
Although harmful to human health, these pathogens do their role:<br />
to putrefy until after the aerobic <strong>de</strong>composition, then, due to the<br />
heat, will die polio viruses, hepatitis, Strepto-micrococci, various<br />
salmonella, tuberculosis, mycobacteria and brucella. It resist only<br />
Bacillus anthracis, Tetanus and Clostridium who live in the soil.<br />
2 there is loss of nitrogen in the form of ammonia. The C:N ratio<br />
(carbon-nitrogen) 30:1 is i<strong>de</strong>al for composting microbes (30 kg of<br />
oak leaves and 1 kg of manure). To achieve balance, dispenses the<br />
materials in the compound, or add sources of nitrogen. Old or<br />
mature plant tissues, wood shavings, corn husks, paper, lignin,<br />
they break up slowly because they have little water and nitrogen.<br />
Fresh kitchen scraps and grass cuttings, have more water with<br />
nitrogen and <strong>de</strong>gra<strong>de</strong> first.<br />
3 A box contains residues. When it is full you remove the block<br />
already in the process of <strong>de</strong>composition and add it to the pile.<br />
Recipe for autumn warming to be sprayed on composting: in 10<br />
liters of hot water (40 <strong>de</strong>grees), melt a cube of yeast and 300<br />
grams of sugar water. If you wish, add 4 kg of wood ash, until 20<br />
kg of manure and 5 kg of green algae.<br />
during the first phase, bacteria increase<br />
they actively working, by eating the carbon<br />
their own heat, is transmitted to the compost<br />
sixty <strong>de</strong>grees in 5 days, in the middle it reaches<br />
when phase is completed, heat goes down well<br />
the bacterial turmoil, it stops or is waiting<br />
Earthworms begins, as centipe<strong>de</strong>s & millipe<strong>de</strong>s<br />
their turn to <strong>de</strong>gra<strong>de</strong>, along with various fungi<br />
Long after composting, I get the black butter<br />
smell of wood up, it indicates work is done 4<br />
black butter is i<strong>de</strong>al sponge, absorbing rain<br />
rain it has been slowed, spread in soil basin<br />
Following the recipe, that Emily gave to me<br />
I get a brew, to be sprayed on my compost<br />
a primordial soup, of yeast and bacteria<br />
present everywhere, in any place of Thera<br />
if nitrogen is low, slows down the composting<br />
if nitrogen is too much, it tends to leach<br />
I lose nitrogen, methane & butyric acid come<br />
carbon / nitrogen ratio, 艾米利亚 makes me do 2<br />
帕梅拉 reminds us, the fairies and elves<br />
as microbial enzymes, smallest and useful<br />
they produce wine, bread cheese and yogurt<br />
oxygen of air, it helps them to work well<br />
flowers hormones, stimulate the enzymes<br />
insi<strong>de</strong> the intestines, and all our fertility<br />
Nature and Culture, have a common root<br />
community and concepts, evolving surplus<br />
from easy to complex, multiply structures<br />
enzymes and plants, producing living material<br />
carbon dioxi<strong>de</strong> and water, incorporating light<br />
yeasts break down glucose, to extract the sun 5<br />
consume the animals, the organic substance<br />
everything that lives, in non-life has its root<br />
Life comes from Sun, into living it's working<br />
then it roll back, through <strong>de</strong>grading fungi<br />
We like the wine, for the Yeast is a waste<br />
ethanol increases, and yeast producer dies<br />
interspecies exchanges, are the life strategy<br />
cells and environment, barter any challenge<br />
4 to increase heat in the manure pile, water it with wine, yeast and<br />
molasses. After a year of composting, I have the famous black<br />
butter, miracle of the gar<strong>de</strong>ners. Also the sheep and horse manure<br />
is hot and is suitable for heavy soils. 艾米利亚<br />
5 Autotrophs: algae and bacteria. Heterotrophic: consumers<br />
herbivores, carnivores and saprophytes. Monocotyledons: banana,<br />
palms, etc..<br />
LIBER TAG ES 200
Esclericha coli, it adapts at my intestine<br />
it off some enzymes, glucose eating slowly<br />
each cell breathe, insi<strong>de</strong> its mitochondria<br />
that were once, guests symbionts bacteria<br />
the Enzyme chlorophyll, the green color has<br />
insi<strong>de</strong> the chloroplasts, of the plant cells<br />
chloroplasts originated, by past symbiosis<br />
photosynthetic bacteria, and eukaryotic cells 1<br />
more aggregated cells, give organs and tissues<br />
performing functions, more specialized groups<br />
they work giving rise, to more expert systems<br />
as Chinese boxes, or neuron-mycelium <strong>net</strong>works<br />
the phenomenon of osmosis, practicing the cells<br />
between two solutions, different concentrations<br />
less <strong>de</strong>nse solution, it passes to a more <strong>de</strong>nse<br />
solute in the solvent, it dissolves its essence<br />
even different atoms, creating more compounds<br />
bound together by electrons, or opposites ions 2<br />
efficient bacteria, are stimulated or inhibited<br />
from heat or cold, and a precise pH value<br />
pH 7 it balances, between acids and bases<br />
as pure water or blood, saliva and sweat<br />
pH between 7 and 8, ocean salinity is<br />
Sodium bicarbonate, to pH 9 will be<br />
Phosphates and bleach, pH 10 moving<br />
Soda for laundry, pH 12 it will reaches<br />
Sodium hydroxi<strong>de</strong>, pH 14 finally reaches<br />
while urine has pH 6, along with the rain<br />
Vinegar has pH 4, with the Coke beverage<br />
Lemon juice is pH 2, hydrochloric acid pH 0<br />
all Enzymes are guests, of animal and plant<br />
Fungi yeast or bacteria, water and elements<br />
working as a team group, they can trigger<br />
reactions more able, to break a bond matter<br />
Sun enters into glucose, exits by way of fire<br />
then goes back down, by the work of enzymes<br />
the lack of enzyme, raw material it leaves<br />
upstream of the reaction, remained blocked<br />
1 Photosynthesis captures the mineral light. Oxidation <strong>de</strong>gra<strong>de</strong>s<br />
and returns light, heat, water, Carbon. Little oxygen oxidation<br />
produces carbon monoxi<strong>de</strong> gas that gradually choking to <strong>de</strong>ath.<br />
2 The pH scale measuring the concentration of hydrogen ion (H+<br />
acid, OH- basic) in a substance. If the substances dissolved in<br />
water do not divi<strong>de</strong>, H+ and OH-, are called neutral, or if there is<br />
more one or the other, are called acids or alkalis. Metabolism is<br />
the sum of catabolic reactions (ie <strong>de</strong>gra<strong>de</strong> substances) and<br />
anabolic reactions (aggregate substance).<br />
shortage of products, or toxicity of cru<strong>de</strong><br />
involve dysfunctions, and ecological price<br />
bacteria slowly, they can bring the balance<br />
eating anything, like lead and mercury<br />
polluted bacteria, were eaten by fishes<br />
then fishermen, was killed by the poison<br />
millions bacteria, produce tooth <strong>de</strong>cay<br />
they ferment sugars, then produce acids<br />
most of the living, get energy by oxidation<br />
of their/other bodies, to synthesize proteins<br />
The Rhizobium bacteria, fix the nitrogen<br />
Nitrogenase enzymes, it protein breaks down<br />
Ammonia solution, becomes urea in the liver<br />
Beer is dominated, by yeasts Cerevisiae 3<br />
symbiotic bacteria, produce enzym amylase<br />
in cattle intestines, they digest cellulose<br />
methane bacteria, ferment compost and waste<br />
source of this gas, are swamp & digester tanks<br />
in India and Sichuan, people using this gas<br />
to cook food and home heating, 莉萨 tells us<br />
anaerobic breathing, I call fermentation<br />
combustion of methane, is fast oxidation<br />
艾米利亚 suggests, if local space permits<br />
to raise a Cow, with native local forage<br />
cow provi<strong>de</strong>s milk, urine and dung heap<br />
for health of soil, human and chicken<br />
the manure of any kind, reveals health<br />
of healthy digestion, reflects droppings<br />
dark green manure, contains more enzymes<br />
aromas of flowers, insi<strong>de</strong> cattle grass 4<br />
3 these enzymes add hydrogen to nitrogen, thus obtaining ammonia<br />
solution (NH3). In the reaction is produced hydrogen surplus that<br />
other bacteria (producers of the enzyme hydrogenase), break down<br />
into ions. The amylase enzymes break the starch but they are<br />
formed only during seed germination.<br />
4 Steiner taught Horn-manure and Horn-silica: set up in the fall at<br />
the end of September, it requires fresh manure of dairy cows that<br />
have calved. It is kept in a cow horn and buried in a hole. The<br />
activity of the enzyme preparation biodynamic fermented for 6<br />
months in the land. In spring, the horn is pulled out, the manure is<br />
reduced in volume and transformed into humus. Will be used in a<br />
dose of 200 grams in 50 liters of natural water (chlorine kills all<br />
the probiotic bacteria and antibiotics) on 37-<strong>de</strong>gree to stimulate<br />
the enzymes. The mixture is ma<strong>de</strong> by hand for about 1 hour,<br />
following the two directions of rotation, breaking every time the<br />
vortex is formed <strong>de</strong>ep in the center of the bucket. Horn-manure is<br />
sprayed on the soil. Horn-silica (quartz crystals are ground and<br />
packed in spring in the horn) it is sprayed on the foliage of plants.<br />
LIBER TAG ES 201
my Gauri cow, eats the hazel leaves<br />
they have high content, of easy starch<br />
helping digestion, increasing fat milk<br />
they balance acidity, into intestines<br />
Abuse of fresh herbs, bring diarrhea<br />
that are resolved, by medicinal plants<br />
I collect branches, in summer for winter<br />
Acacia and chestnut, hazel and mulberries<br />
Thyme and marshmallow, whole root infused<br />
I add to Gauri beverage, to calm its cough<br />
Galega and hay Greek, they stimulate milk<br />
with the appetite, in animals and humans<br />
Is the Diet, the heart of every health<br />
the instinct knows this, let it lead you<br />
every sick animal, dusting off the soil<br />
to lie down on soil, and to contact Thera<br />
艾米利亚 was a child, recalls two moments<br />
First is breeding, processing the second<br />
She bred sheep & goats, milk & wool drew<br />
helping birth and weaning, until slaughter<br />
watching mating season, then shearing time<br />
she learned milking, preparation of cheese<br />
wearing flock to pasture, during winter day<br />
in summer at night, she was in the same way<br />
the animal nature, she exploits efficiently<br />
giving commands to goats, & a lea<strong>de</strong>r to sheep with my grandpa, I was making cheese<br />
It gui<strong>de</strong>s the flock, was called kabru mudùllu using ren<strong>net</strong>, of baby sheep intestines<br />
while in goats flock, was called kabru sonàllu curdled sour milk, rests to coagulate1 until it took shape, in basket to dry up<br />
His grandfather used, transhumance strategy<br />
seasonal comings-goings, between different hills<br />
in search of water, and new healthy grass<br />
over rugged lands, on lonely mountains<br />
Grandpa had the body, har<strong>de</strong>ned by adversity<br />
the climate affects, about food and quantity<br />
He passed on knowledge, basic veterinary<br />
for the competition, out of the ordinary<br />
Grandpa named Bruno, tanned skin of sheep<br />
stitched together by wife, gave excellent cape<br />
with leather strings, wool is on the outsi<strong>de</strong><br />
Mastruca was called, this dress of winter<br />
He got used sheep & cows, goats & horses<br />
this cattle was greedy, of mineral salt<br />
mixed into feed, he called on the fence<br />
to keep animals insi<strong>de</strong>, healthy and rest<br />
I use milking the cow, ten months a year<br />
at least twice a day, for ten minutes<br />
it is fun task, if you learn to do it well<br />
renounce vacations, my 塞巴 see if you agree!<br />
cows each other warm, in cold climates<br />
they know how to live, following instincts<br />
able to pass winter, with hay silo of your<br />
they eat hay, up to six pounds per day<br />
Cow provi<strong>de</strong>s milk, with simple foods<br />
feeding additional, it may be curative<br />
branches also boiled, the steam passed<br />
to initiate fermentation, of lignin cell<br />
for making Butter, I use to hit milk<br />
in a narrow bottle, tightly closed<br />
I get also Ghee, a butter fat-free<br />
I filter butter foam, up and down it<br />
I remember story, Polyphemus in the cave<br />
Cheeses manufactured, coagulating milk<br />
with dairy products, and juice sour fig<br />
while my grandpa, used intestine of <strong>de</strong>er<br />
ren<strong>net</strong>-in-bread, dried intestines were<br />
ren<strong>net</strong>-in-water, was infused blad<strong>de</strong>r<br />
dried and chopped, to make Gorgonzola<br />
Half a gram of ren<strong>net</strong>, per liter milk<br />
1 The italian word of cheese (formaggio) comes from formos,<br />
wicker basket in which the shepherds of Asian steppes, they laid<br />
curdled milk of sheep and goats to give it shape. The milk left in<br />
the baskets of ferns, retaining the imprint and coagulates itself. I<br />
imagine the milk as a basin of water where the fat balls are pingpong<br />
and casein (protein) larger balls. In or<strong>de</strong>r to ensure cheese<br />
both balls should agglomerate into large conglomerates balls<br />
floating in the water milk. The coagulation of milk is soured with<br />
the addition of coagulating enzyme called ren<strong>net</strong>. The enzymes<br />
from animal (chymosin, pepsin, gastrin) are secreted by stomachs<br />
of babies lambs. The enzymes from plants I use Galium aparine,<br />
and fig milk. The seeds of thistles are soaked with vinegar or<br />
lemon juice to sour the milk up to pH 4.5, the casein proteins<br />
precipitate here and join.<br />
LIBER TAG ES 202
塔拉斯 tells of nomads, sheep's milk bottles<br />
swings and throws milk, separating balls<br />
is drained into basket, dried in the sun<br />
then with the salt, it is ma<strong>de</strong> to conserve<br />
Cow's milk is for calves, which digest lactose 1<br />
lactose in humans, it without enzyme ferments<br />
Kefir is obtain, when I add to fresh milk<br />
The kefir grains, which has joint yeast<br />
Kefir feeds on bacteria, to produce lactic acid<br />
it contrasts typhoid fever, diphtheria tuberculosis<br />
it helps hydrochloric acid, the stomach of el<strong>de</strong>rly<br />
predigested milk, can be food and medicine 2<br />
Ababai Tree Medicine, your unripe fruit is holy<br />
your juice is <strong>de</strong>light, it resolves indigestion<br />
your selective enzyme, it breaks down the <strong>de</strong>ad<br />
you clean the liver, ears and skin and spleen<br />
to produce the Curd, the homema<strong>de</strong> yogurt<br />
I boil animal milk, for twenty-five minutes<br />
then I add the enzyme, or a bit of sour curd<br />
a tablespoon is enough, to start fermentation<br />
After four hours resting, yogurt it has become<br />
I do it at evening, so it can rest all night<br />
covered with a cloth, a couple of days is good<br />
even without fridge, I consume with honey & fruit<br />
Curd diluted with water, in India is called Lassi<br />
it is very digestive, it's used all around Asia<br />
Yogurt comes to France, to re-establish the king<br />
by a quick Byzantine, carrying a Balcan recipe<br />
塔拉斯 sings medicine song, a glory of enzymes<br />
of the fruits and algae, plants and mushrooms<br />
the strong papain enzyme, it <strong>de</strong>gra<strong>de</strong>s proteins<br />
Papaya offers it, it comes from Maya medicine<br />
1 The lactase enzyme is produced in the stomach-intestine of the<br />
calf. A soured milk has lactose predigested by Lactobacillus that<br />
produce yogurt. Ingesting cow's milk increases the <strong>de</strong>sire for<br />
sweet and saccharin. Calcium is present twice into sesame seeds,<br />
green leaves of cabbage, seaweed, mustard, turnips, almonds, and<br />
sunflower seed. After weaning, the intestinal cells are forgetting<br />
the enzyme that breaks down lactose then if you eat that milk after<br />
a long absence, it has fermented and flatulence. In any temperate<br />
or hot area, especially in summer, within 24 hours the milk<br />
becomes acid with its nutritional properties and hygiene. One<br />
serving a day of yogurt (lactic acid, potassium, phosphorus,<br />
calcium, A, B) is suitable for those who have little or no lactose<br />
enzyme. It prevents osteoporosis, improves intestinal flora,<br />
enhances immunity lymphatic, protects against diarrhea and colitis<br />
and it reduces bacterial plaque on tooth.<br />
2 Kefir is easier to digest yogurt. In the Caucasus Kefir mothers<br />
give to their babies instead of whole milk to prevent diarrhea.<br />
Lactic acid produced by Lactobacillus acidophilus or bulgaricus<br />
(the Slavic peoples are great consumers of fermented milks) it<br />
<strong>de</strong>stroys toxic bodies everywhere, taking care of the skin, <strong>de</strong>ntal<br />
caries and various types of cancer. Lactic acid is contained in fresh<br />
milk, milk acidulated with lemon juice, sour milk (yeasts are<br />
<strong>de</strong>stroyed by pasteurization), leavened bread, pickled herring,<br />
pickled vegetables and green tomatoes.<br />
you offered in the Yucatan, Cortes and his crew<br />
solving their indigestion, binge without measure<br />
from there you was transplanted, on Pacific slope<br />
Where Captain Cook takes you, on tour with honor<br />
He brings you in new countries, all over seas<br />
in tropical climates, to indigenous and citizens<br />
you predigests meat, you unique among enzymes<br />
you friend of many stomach, acidic or alkaline<br />
You heal more tumors, without stressing body<br />
especially on the breast, and facial patches<br />
you calm hemorrhoids, and ulcers of stomach<br />
your seeds against worms, working in the gut<br />
now I crumble soybean, then I boil in water<br />
water extracts from soy, fat and proteins<br />
now I have soy milk, I let it to ferment<br />
using a nigari salt, as a mineral ren<strong>net</strong> 3<br />
Soy protein, it precipitates & coagulates<br />
it gives a substance, beautiful white Tofu<br />
if soybean ferments, with barley and millet<br />
it gives Miso soup, then I mix with algae<br />
the Algae are nutrient, Food organisms<br />
as roots of ancestors, crushed and dried<br />
Indians of Texcoco lake, preparing cakes<br />
by Spirulina algae, harvested from lake 4<br />
Chlorella and Spirulina, now cultivated<br />
in the artificial pools, for human and cattle<br />
塔拉斯 sings for them, a thanking algae hymn<br />
to help take away hunger, Pan inspired him<br />
Algae of life, you pioneer of earth and see<br />
You eat minerals, which are in the lakes<br />
unmatched seaweed, basic soups of soldiers<br />
You called green bread, by people insigned<br />
3 Nigari sea salt is primarily magnesium chlori<strong>de</strong>. The Tofu has<br />
not a particular taste, but it combines well with all dishes. Miso is<br />
a soup of enzymes and it support the digesting flora of soil and<br />
intestines.<br />
4 "Alkaline lake waters of Mexico. Spirulina maxima algae is<br />
curled up, dried in the sun it produces proteins up to 70% of its<br />
weight. The collapse of nutritious food bring <strong>de</strong>generative<br />
diseases, constant flu, allergies, anxiety, <strong>de</strong>pression, fatigue and<br />
lack of vitality. Klamath algae gets its name from Upper Klamath<br />
Lake in Oregon in a protected park. It has all 20 amino acids in<br />
i<strong>de</strong>al proportions, it produces protein up to 73%, compared to 18%<br />
of red meat." 塔拉斯<br />
LIBER TAG ES 203
you survive at all, the pH environments<br />
you aid bodies and soils, weak and tired<br />
your infusion tea, enhances my keratin<br />
cleaning my body, by heavy metals & radioactive<br />
Algas Klamath effective, it is anti<strong>de</strong>pressant<br />
slowing <strong>de</strong>generation, it contains antioxidants<br />
it's immune regulator, by traumatic brain injury<br />
the basis of food chains, of lakes of mountain<br />
Algae good food, with vegetables and cereals<br />
it helps gar<strong>de</strong>n compost, pow<strong>de</strong>red or whole 1<br />
the Kelp seaweed is called, the Irish moss<br />
It resolve chest pain, during long walks<br />
Kelp is the sky grass, for the Japanese<br />
It reduces fatigue, and shortness of breath<br />
it helps their diet, long-lived timeless<br />
source of minerals, strength of powerless<br />
Gelidium armansili is the Kanten seaweed<br />
Kanten is extracted agar, gelatin thickener<br />
is anti-inflammatory, it protects the gut<br />
if taken in high doses, is a laxative purge<br />
塔拉斯 comes to tell, the parasitic fungus<br />
he found in a Gipsy brew, of rye and barley<br />
He witness cold sweats, tremor without effort<br />
similar ingestion of, bread infected by Ergot<br />
called sacred fire, of St. Antonio of Egypt<br />
Ergot epi<strong>de</strong>mics, bring convulsus gangrenus<br />
the dance of St. Rocco, remember its therapy<br />
among his gipsy clan, it was ritual solution<br />
Antonian monks, they discovered a pig fat<br />
which takes control and care, of the holy fire<br />
Argo was Wolf Man, wild man un<strong>de</strong>r full moons<br />
it feeds the legends, of native European peoples<br />
invoking God<strong>de</strong>ss Diana, Queen of moon ferments<br />
she arises libido & spasm, they begin to dance<br />
The water of Virgin Ladies, with oil and candles<br />
off the evil eye, and it brings oracles diagnosis<br />
Mary is the sea god<strong>de</strong>ss, the cereals protector<br />
She has ten thousand names, Thera-Gaia or Ceres<br />
god<strong>de</strong>ss of knowledge, for the initiation rituals<br />
She had sanctuaries, at Eleusis & other villages<br />
Ergot was called, sclerotium of Secale fungus<br />
used by Albert Hoffman, to produce ergotamine<br />
Delysid new drug, reduces anxiety and neuroses<br />
new treatment protocols, coming from scientists<br />
Delysid reduces barrier, between ego and reality<br />
it helps more patients, to review the old traumas<br />
to overcome blocks and fears, using dissociation<br />
healing psyches and bodies, to reconcil with fate<br />
at beginning session, extreme anxiety & nausea<br />
sometimes panic & fear, of <strong>de</strong>ath of ego psyche<br />
confi<strong>de</strong>nce in the mentor, it helps the passage<br />
the experience of dying, it heals human mind<br />
基那洲 reminds us, from Kia we must return<br />
they can not stay outsi<strong>de</strong>, for a long time<br />
treatment protocol, remember me space travel<br />
careful preparation, astronauts & psychonauts<br />
the experience of Kia, is a temporary school<br />
to receive messages, and care by ancestors<br />
then we must return, to the everyday world<br />
to mature our, consciousness of humans<br />
Maya is a curtain, that hi<strong>de</strong>s the secret<br />
Who tears the curtain, even rips himself<br />
for beneath the tent, there is no objective<br />
outsi<strong>de</strong> world and body, is only the subjective<br />
the Real does not exist, without an acquaintance<br />
Rea is produced, between the world and receiver<br />
If you miss one of the two, real does not happen<br />
radio is silent, nothing appears on my screen<br />
your inner <strong>de</strong>mon, it can ri<strong>de</strong> yourself<br />
his victim in the end, then it becomes free<br />
plants can help, to access other realities<br />
my awareness tunes, on hilarious comedy of<br />
a part of interior, overflows in the world<br />
this was spontaneous, ritual dance caused it<br />
animating things, come and bring new meaning<br />
different & <strong>de</strong>eper, solar or abyssal feeling<br />
There are more worlds, or multiple realities<br />
all including consciousness, which is to manifest<br />
the daily mind, is ego that thinks and acts<br />
besi<strong>de</strong>s a witness, who all-see and assists<br />
we discover something, often we do not like<br />
if it negates illusion, of a social morality<br />
inner freedom it makes scares, because stop ego<br />
new relationship comes, with around livings<br />
the experience of Num, multiplies Reality<br />
it seems dissolution, to the rational mind<br />
who looking for success, only in conformity<br />
1 in seaweed (algae) and seafood, can be mercury mineral<br />
reacts protesting, fearing the transcen<strong>de</strong>nt<br />
because they absorb the spurious that are around.<br />
LIBER TAG ES 204
马勒 relates kia, the experience of Bwiti<br />
as the same village, beyond fixed boundaries<br />
a trip on the river, between life and <strong>de</strong>ath<br />
looking for ancestors of common human fate<br />
Body is a canoe, Kikeone a threshold river<br />
it needs silence, of attentive consciousness<br />
to travel on river, reaching un<strong>de</strong>rground mind<br />
lands of the myth, and winged ancient dragon<br />
Dragon of wisdom, it opens each eye a time<br />
you walk not run, poison is behind the door<br />
you can convert each poison, on daily ritual<br />
Songlines you achieve, where the myth lies<br />
Argo is dog of Ulysses, the fi<strong>de</strong>lity takes<br />
it knows his master, who travels in disguise<br />
Ulysses was sailing, the seas of consciousness<br />
the Mercury plants, driving his experience<br />
Telemachus is the son, away on the shore<br />
searching for father, in amazement grows<br />
poppy into the wine, can soothe his wrath<br />
He forget suffering, house and his country<br />
He travels over the land, as well as Egypt<br />
masked by the souls, in the mystical journey<br />
un<strong>de</strong>rtake the long trip, in the myths of world<br />
ancient winds gui<strong>de</strong> him, inspiring his career<br />
History is daughter, of Homer blind poet<br />
eternal witness, who sees internal affairs<br />
the History unfolds, connecting situations<br />
Living narrative, to internal sensations<br />
Root of knowledge, is the inner thoughts<br />
blind poet Homer, we say he has true gaze<br />
survives in his hand, Penelope and Ulysses<br />
He tells a story, and starts a civilization<br />
镭森 speaks now, of mysteries of Eleusis<br />
foun<strong>de</strong>d by Pelasgians, in Thrace & Samothrace<br />
<strong>de</strong>dicated to a group, of Mediterranean gods<br />
Demeter Core and Ha<strong>de</strong>s, and African Orixas 1<br />
Eleusis as Delphi, the Pan-Hellenic sanctuary<br />
instructing emperors, Hadrian & Marcus Aurelius<br />
the first hymn of Demeter, it <strong>de</strong>scribes initiation<br />
Mysteries through drink, the life-<strong>de</strong>ath-rebirth<br />
Hermes psychopomp, tells Demeter-Ceres story<br />
one day her daughter Core, was in human world<br />
1 Core is Persephone, Phersipnai for Rasna, god<strong>de</strong>ss of the dance<br />
of fate. Its <strong>de</strong>votees are called Korybantes when she ascends or<br />
<strong>de</strong>scends riding them.<br />
picking the flowers, next to the cereal crops<br />
when Ha<strong>de</strong>s abducted her, to make her his bri<strong>de</strong><br />
when Ceres heard, the green light of Jupiter<br />
She goes looking for his daughter, in every place<br />
in his wan<strong>de</strong>rings, she is masked by human woman<br />
she stops to rest at Eleusis, near Callicoro well<br />
hospitable invitation, by daughters of King Clio<br />
Demeter is sitting silent, with a veil on her face<br />
she is absorbed in the pain, distracted by Iambè<br />
Iambè dancing around, showing her fooling ass<br />
Demeter recalls us, the sun god<strong>de</strong>ss Amaterasu<br />
distracted by the noise, caused by Uzume woman<br />
Uzume is like Iambè dancing, fooling her genital<br />
resulting in drunkenness, in the present ritual<br />
Iambè holds the wine, Ceres turns it in Kikeone<br />
drink that allows to see, her daughter Core <strong>de</strong>ad<br />
from the <strong>de</strong>ad world, everyone sees the mystery<br />
rediscovering the myth, and the ancestors one<br />
God<strong>de</strong>ss thanked the host, revealing its nature<br />
they foun<strong>de</strong>d a temple, in memory of his daughter<br />
established initiation, of the mysteries of life<br />
Ceres journey continues, still indignant with gods<br />
She unleashed after, the great drought on earth<br />
the threat of extinction, the whole of humanity<br />
between the Olympus Gods, she refuses to return<br />
Jupiter finally able, to come up with solution<br />
during winter, Core-Persephone is Ha<strong>de</strong>s's wife<br />
but in the rest of the year, Persephone reappears<br />
It blooms in spring, plants-animals she reports<br />
Demeter is satisfied, she returns to Olympus<br />
when Persephone <strong>de</strong>scends, it is the winter<br />
She performs in the dark, a slow preparation<br />
She comes from un<strong>de</strong>rworld, during springtime<br />
She is called also Freya, on Friday of Easter<br />
is the Meyaya night, when she rises to Earth<br />
revealing mysteries, she rely on Triptolemus<br />
cultivator of soil, the month of Anthesterion<br />
twin brother & buil<strong>de</strong>r, of European civilization<br />
from February to March, the initiates are prepared<br />
by mystagogues gurus, teaching them all myths<br />
the story of Demeter, and Persephone and Ha<strong>de</strong>s<br />
with fasting and chanting, holy songs and dances<br />
the initiates at Eleusis, take Kykeone drinks<br />
to go down un<strong>de</strong>rworld, at kingdom of Ha<strong>de</strong>s<br />
the purpose is to stimulate, beatific visions<br />
as a vision quest, and healing soul divisions<br />
LIBER TAG ES 205
the young man, he experiences life and <strong>de</strong>ath<br />
then resurrection, as an adult transformation<br />
Eleusis is a school, mysteries beyond bor<strong>de</strong>rs<br />
rites of passage, and <strong>de</strong>stiny of humanity<br />
The Initiates, must do a public confession<br />
Women with children, also are allowed there<br />
but only two conditions, for to be initiated<br />
obligation of secrecy, and not to have stained<br />
they all begin in Athens, with a pilgrimage<br />
directed towards the sea, with tests in step<br />
thousands of stu<strong>de</strong>nts, each has his guardian<br />
on chanting procession, directed to Eleusis<br />
they pass over the river, over narrow bridge<br />
line between living and <strong>de</strong>ad, it recall well<br />
pilgrims gathered, are now being insulted<br />
by obscene imitators, masked like Iambè<br />
when arrived at night, in a crowd Eleusis<br />
it rises and <strong>de</strong>scends, a pe<strong>net</strong>rating light<br />
a collective vision, the venerable forms<br />
people and landscapes, feeling and colors<br />
you will hear a sound, flutes and harps<br />
with cymbals of brass, with the <strong>de</strong>ep sound<br />
a call threatening, that inspires madness<br />
rings out from a cave, it comes all around<br />
drum propagates, tremendous force of thun<strong>de</strong>r<br />
while growing up, sweet sound of the harp<br />
from the secret room, roaring in response<br />
Taureans imitators, the thun<strong>de</strong>r of the cave<br />
the cave in the rock, is called Plutonion<br />
passage of the God Ha<strong>de</strong>s, lord of un<strong>de</strong>rground<br />
the room of the ritual, is called Telestrion<br />
the door of Heracles, it opens to the south<br />
insi<strong>de</strong> the enclosure, the ceremony happens<br />
sitting on the steps, stu<strong>de</strong>nts drink Kikeone<br />
in complete darkness, then starts the vision<br />
shining the ghosts, the Persephone mission<br />
Pindaro reminds, the grand final of mysteries<br />
sud<strong>de</strong>nly looks light, low and from the astral<br />
explo<strong>de</strong> the boundaries, of any consciusness<br />
the mystery of temple, floods in the round<br />
Euripi<strong>de</strong>s also wrote, that the stars dance<br />
Moon and the open sea, vortex in the water<br />
Persephone re born, leading breathing Chorus<br />
You guardian of Fire, and garland of words<br />
You're the girl of Jupiter, visible around<br />
Beautiful daughter, of the sun and the moon<br />
You reveal the secrets, of Triptolemus grain<br />
the gift of Cereals, to see the ancient time<br />
cycle of the seasons, Thera is now revealed<br />
in the bodies and hearts, as home of the <strong>de</strong>ad<br />
Plato also <strong>de</strong>scribes, that <strong>de</strong>gree of wisdom<br />
are unquenchable food, of mystical message<br />
Myesis he <strong>de</strong>scribes, the temporary vision<br />
then follows Telete, the long distance vision<br />
finally the supreme vision, he calls Epoptic<br />
foresight of plants, myths creative poetry<br />
镭森 sings the verses, Tago inspires him<br />
Happy is one, who has experienced these things<br />
when he go back in the womb, of Ha<strong>de</strong>s poiesis<br />
Hermes psychopomp, will gui<strong>de</strong>s him to god<strong>de</strong>ss<br />
Kali You are behind, the structure of my mind<br />
You're the voice of thun<strong>de</strong>r, blossoming flower<br />
You are love and <strong>de</strong>ath, in a drop of Amrita<br />
poison and medicine, you're memory & ritual<br />
I had come, leaving the divine temples<br />
with thyrsus and harp, into your woods<br />
the night is the mother, of my <strong>de</strong>sires<br />
I'm alive and I am died, I live by dying<br />
Hermes is psychopomp, ithyphallic friend<br />
in mysteries I found, his ancient wisdom<br />
He spreads with his phallus, drops butterflies<br />
in the afterlife journey, I was dragonfly<br />
Heva her partner, is wrapped in caduceus<br />
totem of snakes, she is kundalini shakti<br />
Shiva and Devi oracle, gods before the flood<br />
Thera progenitor, of Tago and Kumar Tong<br />
Hermes in Egypt, it was called Thoth god<br />
the scribe of knowledge, he wrote on plants<br />
God of the moon, called Mercury and Turms<br />
Ibis and storks totem, bring him in tour<br />
Turms or Hermes, is the heart of Orphism<br />
Mercury Messenger, ambiguous musical poet<br />
when I feel pain, when life comes to miss<br />
I sing its song, the joy can warm myself<br />
Ciceron wrote, "there we have been<br />
a motif happy life, <strong>de</strong>ath is not bad<br />
presence of ancestors, revealing us<br />
to be immortal, imperishable essence<br />
LIBER TAG ES 206
in times of crisis, more doubts emerge<br />
collapse mo<strong>de</strong>ls, and new cults flourish<br />
the humans looking for, a new initiation<br />
they try to live better, insi<strong>de</strong> a new vision<br />
School of Eleusis, is conscious initiation<br />
gave the Mysteries, certainty in existence<br />
becomes the initiate, mystagogue epoptic<br />
meets his needs, of healing and ecstasy<br />
the myth of Demeter, is experienced until<br />
Alaric king of the Goths, inva<strong>de</strong>d Hellas<br />
Emperor Theodosius, <strong>de</strong>stroyed sanctuaries<br />
monotheistic dogma, established neurosis<br />
it vanishes experience, direct mysteries<br />
the man is labeled, Kykeon become ergotism<br />
travel Argonauts, seeking Gol<strong>de</strong>n Fleece<br />
in Gothic visions, of cathedrals places<br />
Fleece the lamb, thus preserves the soma<br />
bards and rishis of India, held since then<br />
it mature in the soil, drop in its own fat<br />
virtue of Soma is, in the hymn of its song<br />
罗慕洛 now continues, the story of Yagè<br />
once the Maloca clans, lost their health<br />
one day comes to village, women with baby<br />
she enter to Maloca, child is called Yagè 1<br />
answering to prayers of brethren on earth<br />
were the ancestors, moved by compassion<br />
<strong>de</strong>ci<strong>de</strong>d to heal, neurosis and <strong>de</strong>pression<br />
they send mama leaf, and its Yagé comforter<br />
Mom chacruna leaf, she offered her baby<br />
dismembered by them, in ritual sacrifice<br />
everyone ate, and the remains of the banquet<br />
they buried in the forest, as usual test<br />
the first vine was born, was spirit yagé<br />
it climbs trees, to seek the way to heaven<br />
so Ayahuasca vine, is the vine of ancestors<br />
she returns home, points the way to human<br />
from the other burial, was born Chacrona plant<br />
beautiful green shrub, mother of little child<br />
now human and <strong>de</strong>ad, connected Ayahuasca<br />
share experiences, with body and mind<br />
罗慕洛 <strong>de</strong>scribes, Villavicencio experience<br />
Hispanic journalist, among forest dweller<br />
to live the experience, we have to cross<br />
period of purgation, together with pains<br />
Yagè and Chacrona, was boiling in large pot<br />
and brown thick liquid, is collected in jars<br />
its <strong>de</strong>coction was used, in divination for war<br />
discover the enemy plans, or friends reception<br />
then a dizziness arises, also I start to fly<br />
I saw the big cities, bridges and overseas<br />
attacked by wilds, I strongly <strong>de</strong>fend myself<br />
I sleep and waking, with slight headache<br />
Indians present, see their good and bad fate<br />
many times they drink yagè, group supports them<br />
launching invective, to the malaise spectrum<br />
they wake up & remember, well the experience<br />
Ayahuasca session, it stop all differences<br />
aligns the entire group, on shared feelings<br />
It helps the movements, steps and priorities<br />
It restores hope, in the common i<strong>de</strong>ntity<br />
the Desana shamans, of Colombian Amazon<br />
make use of Tagè, close to the River Papuri<br />
Tagè is acrid bitter tea, drunk in the evening<br />
it procures vomiting, diarrhea and full purge<br />
Medicine brew of Tagè, it works if people<br />
they are going to heal, the mind with body<br />
it purges inflammation, of digestive tract<br />
it cleanses num channels, emotions catharsis<br />
diets and requirements, food and ingredients<br />
before the ritual, the use of the medicinal<br />
to prevent nausea, and relieve the neurons<br />
of bor<strong>de</strong>r experiences, successful or painful 2<br />
2 At least 4 hours prior to avoid any heavy food (wine, beer,<br />
coconut, red meat, coffee, dairy products and fatty cheese,<br />
1 Among the Tukano and other groups of the Amazon, the Maloca bananas, avocados). Drink fruit juice of citrus fruit or apple. 1<br />
is the large common house of the village, it recall the uterus. gram of lecithin drank 2 hours prior the session, will eliminate<br />
Women yaje enter the door-vagina into uterus, causing men's much of the nausea. Chewing ginger eliminates the bitter after<br />
sexual stunning. His father, the Sun, has impregnated her by eyes. ingestion.<br />
LIBER TAG ES 207
Tagè Medicine <strong>de</strong>scends, into the heart temple<br />
I discover its beauty, after a certain time inspired by words songs, often incomprehensible<br />
Joy for life, accompanies spontaneous healing the plants teacher allu<strong>de</strong>, weather and animals<br />
the group of Maloca, is a guarantee for helping Sachamama was Thera, with landfills on its body<br />
She was silent breathing, inhaling and exhaling<br />
healing plants, they impose their discipline<br />
those who lack respect, <strong>de</strong>spite receiving<br />
more life lessons, were imparted in dreams<br />
I was receptive, and clarified my needs<br />
罗慕洛 and 约兰达, leading the rituals<br />
with floral baths, and most moving songs<br />
they purge by scents, of flowers of forest<br />
the poisons of mind, its blocks and reserves<br />
they add to the Tagè, ingredients of jungle<br />
to the different people, for to cure diseases<br />
leaves and flowers to brew, by mouth or enema<br />
the forest medicine, is suitable for most needs<br />
Drink Tea of forest, it makes the experience<br />
multisensory & interactive, intense and subjective<br />
accompanied by frogs, and the songs called Icaros<br />
Mapacho the tobacco, it has amplified everything 1<br />
罗慕洛 tells us Shipibo words, of teacher plants<br />
they are Muraya-cai, that creators of the Pajè 2<br />
Paje are shamans, purchasing spiritual helpers<br />
by diets and isolation, to learn blow icaros<br />
are teaching these plants, Icaro melodies<br />
each has its own power, to the healer pajè<br />
they teach him new words, rhythm and melody<br />
to obtain a cure, suitable to each purpose 3<br />
1 罗慕洛: “Mapacho (Nicotiana) black of the jungle is Mariri<br />
food. If you do not feed them by smoking tobacco, a Mariri can<br />
escape from the mouth of healer exposing him to the dangers of<br />
being stolen by a brujo and leave unprotected."<br />
Sinchi icaro: Mi voz te susurrará|cosas que crees no saber.<br />
Dentro <strong>de</strong> ti vas a encontrar la respuesta a tu ser Ocho (8), doble<br />
círculo fecundo dos serpientes enroscadas, te hablan sin <strong>de</strong>cir.<br />
que te dicen sin hablar. Soy energía en ti dormida,<br />
<strong>de</strong>spiértame ya. Quiero ascen<strong>de</strong>r, reptar <strong>de</strong> una vez, cruzar el<br />
cero (0) ya, cerrar el círculo aquel, don<strong>de</strong> la flor duerme en la<br />
cruz. Cuando el azul llegue a tu cara y la luna a tu cabeza, a su<br />
encuentro yo iré, serpiente roja, <strong>de</strong>s<strong>de</strong> la base, a fundirme con el<br />
sol.. Y mi voz te guiará a través <strong>de</strong>l agua <strong>de</strong>l amor..<br />
2 With diet and fasting I becomed a vegetable healer. If one<br />
continues for years, he becomes connoisseurs of the three <strong>de</strong>grees<br />
of herbal medicines of the Amazon: Muraya, Sumi and Banco.<br />
The ayahuasquero healer's diet, limiting foods that can cause<br />
heaviness. It also reduces salt, sugar, sweets and fat. It provi<strong>de</strong>s<br />
yagé tea several times a week, sexual segregation in or<strong>de</strong>r to<br />
Air has a relaxing effect, water holds intent<br />
the longer the diet, the more I learn songs<br />
each having patience, one day receives icaros<br />
who have power to him, and make him master 4<br />
Each plant healer, he has its own language<br />
icaros has tobacco, or plant chirico Sanango<br />
罗慕洛 knows icaros Ayaruna, sung to call<br />
the ancestors spirits, of animal divers<br />
more Icaro songs, each one gets a job<br />
with care they open up, the dream world<br />
so manifesting by singing, erotic sirens 5<br />
that capture the man, by means of a charm<br />
Bufeo is pink dolphin, of the Amazon rivers<br />
it teach un<strong>de</strong>r water icaros, to shaman erotics<br />
any good herbalist, he tells or paints stories<br />
by drawings words, Shipibo know embroi<strong>de</strong>ry<br />
Arana is a small spi<strong>de</strong>r, it teaches its icaros<br />
weave of love, it teaches the art of courtship<br />
while the icaros Sirohuehua, are like fun songs<br />
to give ill patient, joy and healthy purpose<br />
罗慕洛 ayahuasquero, he sings beauty icaros<br />
unmasks him with them, all falsehood & cunning<br />
Icaros is a weapon healing, a vehicle of wisdom<br />
it is core and quintessence, of personal power<br />
Icarar means to load, an object with energy<br />
so that protection, the the patient arrives<br />
Singing on the object, it inflates the intent<br />
Mapacho and Tagè, have Icaro for medical help<br />
according to Icaros, I remove various blocks<br />
songs gui<strong>de</strong>s the patient, out of fixed mind<br />
snake emerges from earth, it rises back bone<br />
go up there in the belly, recurrent moves on<br />
contents. Huarmi icaros are enchanting melodies learned by diet<br />
with the scents; they come in dreams or during the rituals.<br />
4 罗慕洛 tells us of Icaros cases that were stolen by jealous healers<br />
joined into rituals in disguise. Encantero is an healer specialized in<br />
the magic of stones having healing properties.<br />
5 Pusanga is ritual magic of love wi<strong>de</strong>spread in the Peruvian<br />
concentrate the body and not to annoy the feminine spirit plants. Amazon of Loreto region. Here it is believed that various icaros<br />
3 罗慕洛 soothes pain and cure snake bites using icaros (from accompanied by string instruments, give control over Bufeo (pink<br />
Quechua ikaray: blow smoke to cure); He takes diagnosis and is river dolphin, spirit of Yagè), feared creatures of strong sexual<br />
conducive to love or hunting. He blow icaro on a person, object or attraction. Humans during intercourse with these mythical<br />
circumstance in or<strong>de</strong>r to give him/it power. There are icaros to dolphins, feel intense pleasure and sometimes are unable to<br />
change intensity and color of the visions or directing the emotional separate them.<br />
LIBER TAG ES 208
the paintings of spi<strong>de</strong>r, mapping inner places<br />
to hear icaro voice, climbing tree of the lungs the echoes of plants light, spread around me<br />
helps to open consciousness, soul and memories I asked her what life, dragon she shows me<br />
罗慕洛 ayahuasquero, whistles and sings Icaro red and very large, as dress of human history<br />
ha na na nai na na há roi, ni ni ha na na roi<br />
I spell the Medicine, Mapacho on the head<br />
the soul flies away, bringing more things<br />
the sweet little doctor, has come up here<br />
you can not break, healing power of plants<br />
you come into my body, I'll let you talk<br />
within the mind, You can show me the whole<br />
Tago into my heart, can gives me the songs<br />
Your voice whispers to me, I am the curator<br />
As a beauty woman, the forest intrigues me<br />
mother who welcomes, feeds and cleans all us<br />
It gives you discipline, and rules of the game<br />
by helping to know, that place to live well<br />
symphony of frogs, are sound of the jungle<br />
rain and storms, help the giant ecosystem<br />
Heart of the Amazon, is the river snake<br />
Sachamama is forest, Yacumama is river<br />
罗慕洛 was born, at maloca of indio Boras<br />
was shining at night, moonlight of Yacumama 1<br />
more spirit amphibian, swamp rivers around<br />
while weaving spirals, the spi<strong>de</strong>r and ants<br />
all Boras wearing clothes, processed masks<br />
headdress of feathers, and anklets of caiman<br />
make spirit of a bird, flying over the skies<br />
celebrating new birth, by making new paints<br />
if you get lost in forest, you follow a stream<br />
to reach the largest river, then the big sea<br />
unstoppable river, are the insights visions<br />
meanwhile the medicine, works in profusion<br />
around scattered fires, are bodies provi<strong>de</strong>d<br />
<strong>de</strong>scends into dancing, the love of creation<br />
its care and feeding groups, sharing emotions<br />
expands the sun yellow, its color reproduction<br />
1 Sachamama is Quechua word, she is Mother spirit of the jungle,<br />
snake on which all vegetation grows. It can <strong>de</strong>vour the hunter who<br />
stumbles on his body. Anaconda water is Yacumama mother, she<br />
lives at the bottom of lakes and rivers. All rivers lead to the<br />
Amazon. Swimming, rowing, and using machete, help to navigate<br />
in the jungle as well as go with the flow of a river. The nose of a<br />
dog is very good friend in the woods and in the Siberian taiga,<br />
where the woun<strong>de</strong>d or dispersed hunters, he put his belt to the<br />
She <strong>de</strong>ci<strong>de</strong>s when to end, to begin a new cycle<br />
her book is a mutation, an enigmatic oracle<br />
Sachamama dragon, all welcome in herself<br />
she purges into stomach, as a <strong>de</strong>ep well<br />
Life is a sequence, like endless seasons<br />
a love game, between the mother and son<br />
Thera & Tago, are Chacrona leaf and Tagè<br />
She laughs and whispers to me, I sing Icaro<br />
Ayahuasca mother, You offer us consolation<br />
in our great need, you make my heart to cry<br />
I discover the meaning, you know to embroi<strong>de</strong>r<br />
we're child from your womb, You Kali God<strong>de</strong>ss<br />
in the coils of your body, light and shadow<br />
wheel of seasons, the flight of the dragon<br />
we get up your medicine, by dancing our num<br />
it erupts and ruffles, as a mental torture<br />
then pressure with heat, was insi<strong>de</strong> of me<br />
Speed images of escape, fears assailed me<br />
Fear of separation, fear to become pajè<br />
insi<strong>de</strong> my body, still is working Yajé<br />
Jaguar of amazon, was called Otorongo<br />
it vomits and roars, power of its song<br />
illness was expressed, in or<strong>de</strong>r to free<br />
to disassemble the mind, mosaic reor<strong>de</strong>r<br />
the mind of childhood, was full of fears<br />
original sin, was embodied in creatures<br />
many prohibitions, constrain my instincts<br />
pleasures & punishments, mixed indistinct<br />
Plants know how to dance, singing and love<br />
kill or give birth, make shaman or pajè<br />
罗慕洛 now seems, the artist Michelangelo<br />
he rounds up and down, as Peruvian Dante<br />
I works with Yagè, to break the prisons<br />
rigid schemes, in the hearts and minds<br />
then it emerges a laugh, a jolly old boy<br />
fear does not exist, is fiction of world<br />
dog's neck and send it home to communicate the need for help.<br />
LIBER TAG ES 209
约兰达 Brazilian, came from Holland<br />
she talks of Yagè, and Santo Daime cult<br />
she stopped heroin, with Yagè ritual<br />
was able to purge, addiction insi<strong>de</strong><br />
Santo Daime cult, starts, into the forest<br />
by Raymond Irineu Serra, healed by Yagè<br />
drink of forest, give me vision and care<br />
He channeled revelation, in a worship there<br />
Irineu has recovered, from fever of malaria<br />
He takes the brew, into new lunar doctrine<br />
receiving many visions, of the Virgin Queen<br />
sitting on the moon, talks him inspiring hymns<br />
He retires into the forest, following a diet 1<br />
then he reach Mapia place, becomes Juramidam<br />
Invisible Emperor, a lover of Virgem Conception<br />
to establish new doctrine, will be his mission<br />
Daime was the name, Yagè into his new cult<br />
Ayahuasca faithful, know it as Eucharist<br />
Daimists get glasses, measured to the person<br />
to purge soul and body, solving the afflictions<br />
约兰达 dances her bodies, in the circle battalion on 8 of December, he joins with the people<br />
to the rhythm of emotion, with hymns received<br />
of various classes & castes, he speaks softly<br />
Psyche follows my body, I'm daughter of forest<br />
I'm also Etrurian Tages, Dragon of the East<br />
in rhythm without posing, I dance as a flower<br />
Francisco from Assisi, called me one day<br />
Juramidàm family, it activates a great myth<br />
Daime cult grows, in Rio Branco into Brasil<br />
outsi<strong>de</strong> the forest, the Yagè spirit it expands<br />
the use of sacrament, increases in the ritual<br />
Santo Daime evolves, among a thousand hostile<br />
holy Ayahuasca Wine, is helping the new mind 2<br />
Give me strength Daime, light and love of Tagè<br />
约兰达 sings her hymn, on Therabuti meeting<br />
Don Bosco Salesian, predicted such an event<br />
the rise of cults, connecting <strong>net</strong>work minds<br />
emerging from forests, innovative churching<br />
spreading around the world, hopes and healing<br />
The 8 December, 第六 playing mongongo<br />
镭森 telling us, the temple and the huts<br />
the founding event, of a century before<br />
when appear to Baba, Tago Thera amour<br />
On that day mysterious, root spoke to us<br />
origins of Thera, the dragon & human race<br />
Thera is very old, and she need our care<br />
billions of ants, we are his muses fair<br />
on Vincella dragon hill, the Biedano river<br />
it happened that night, something divine<br />
in the circle of the dance, appeared Jesus<br />
with Shirdi & Francis, the gol<strong>de</strong>n boy was!<br />
I'm here to dance, because there are children<br />
whites with blacks, in a circle without bor<strong>de</strong>rs<br />
I embrace you all, and I now live in Africa<br />
I will expand from there, the days of <strong>de</strong>cline<br />
He feels the warmth, Jesus did surprise<br />
everyone knows his name, he like to clarify<br />
then he saw how many, was helping distressed<br />
the sick and needy, invoking ancestor genes<br />
he came to the priestess, put in single file<br />
embraces her she tells him, peace is your guardian<br />
Jesus returns and adds, I would also like to clarify<br />
Mother smiles and invites him, to dance together<br />
Jesus then he refreshed, singing very softly<br />
Father I thank you, thou hast hid these things<br />
from great & learned men, hast given to the simple<br />
I will divi<strong>de</strong> with them, the most <strong>de</strong>licious bread<br />
1 boiled cassava. Ayahuasca is called Daime (Give me) in the<br />
Brazilian language.<br />
2The caapi vine it gives the masculine strength for hunting, while<br />
the leaf (married to the vine) gives light, vision and feminine<br />
intuition.<br />
LIBER TAG ES 210
Decembro, 塞巴 skribis:<br />
on days of December, I start collecting<br />
olives from trees, combing one at a time<br />
<strong>net</strong>s lie on the floor, then I and 帕梅拉<br />
using the lad<strong>de</strong>rs, and very real patient<br />
Olives fall down, and the hours go fast<br />
passes a day, between laughter & pain<br />
bodies in the night, they can not sleep<br />
walking helps us, with a cap of Tea<br />
A stressful week, to give the crop<br />
the very old trees, follow laissez-faire<br />
30 kilos on average, each plant olives grows &organizes, around lea<strong>de</strong>r central<br />
I bring to the oil-mill, to extract the oil the olive tree loves, very stony land<br />
艾米利亚 in meantime, begins to explain soil every two year, it many olives spends<br />
1<br />
Olive Tree wants a Mediterranean climate<br />
if cools it falls ill, if below the ten <strong>de</strong>grees<br />
if grafting wild olive, resistant to drought<br />
it like medium soils, & the humidity be out<br />
make new plantation, take off & break stones<br />
accompany the roots, for placing comfortable<br />
using also cutting, the branch is long & thick<br />
far as the eye gemstone, crumbly I do the ditch<br />
I put in little holes, some mature compost<br />
1 The mill (trappeto in Salento dialect), recalls the jargon of the<br />
Pelasgians, sailors who worked olives and implanted olive trees on<br />
the shores of the Mediterranean. Crew chief is the helmsman of<br />
the ship that takes the oil with the goblet (nappo) separating it<br />
from water in the cockpit where the oil floats on the sludge. Rush<br />
round buckets (fiscoli) are where you put the dough to squeeze the<br />
juice that gives oily. Sansa is mix of crushed kernels that remains<br />
in fiscoli. The murga (liquid waste) is used as fertilizer and<br />
oxidizing the bronze.<br />
also I put wood ash, basin around place<br />
cutting into the loose soil, moisture gets<br />
and the spring sprouts, roots with buds<br />
distance between the trees, I make 5 to 3<br />
up to 300 plants to hectare, more or less<br />
thrives well in Lazio, the Canino variety<br />
together with Rosciola small olive leading<br />
also I tie the tree, to a pole to the north<br />
with natural fibers, to avoid many sports<br />
after the installation, I'll make a watering<br />
to each olive tree, 10 liters of rainwater<br />
prune me from wood, and I enrich my oil<br />
to fig branch pending, in olive branch arises<br />
I prune in late winter, before spring season<br />
I see that many grafts, wild olive tree rule<br />
I prune <strong>de</strong>ad branches, sterile or twisted<br />
I let bearing-fruit branches, taking the sun<br />
bend down the ol<strong>de</strong>r ones, tend to return<br />
so they lose the sun, and they stop fruit 2<br />
艾米利亚 makes olive trees, like dwarf palm<br />
or conforms it slowly, in weeping willow<br />
she brings harmony, to the whole canopy<br />
tri<strong>de</strong>nt-shaped, or even take a hedge<br />
in the beginning, to turn olives in oil<br />
we exploited the heat, of subsurface<br />
the warmth was helping, juice to be <strong>de</strong>canted<br />
to separate into oil, and vegetation water<br />
now oil is extracted, grinding in the milling<br />
through the muller, the pulp breaks out<br />
together with kernels, additional shuffles<br />
pressing the extracts, centrifuge & separates<br />
I let the young oil, in flasks and carboys<br />
I go every 6 months, to separate the sludge<br />
then I store it in jars, out from the light<br />
out from heat shock, I get the best <strong>de</strong>light<br />
2 The Mediterranean olive tree needs plenty of light and air and the<br />
greater mass of leaves on the branches to give good production of<br />
a full year. Rejuvenation pruning exploits the immortality of the<br />
olive trees to make productive severely damaged by frost, involves<br />
cutting the trunk at the base and the rearing of 2/3 chosen from<br />
among those suckers from the stump reborn.<br />
LIBER TAG ES 211
LIBER TAG ES 212
muller if not working, where is the i<strong>de</strong>ntity? I 帕梅拉 begin, in total precariousness<br />
the muller gathers around, whole community I look for subsistence, for life planning<br />
the myth of Erichthonius, as the snake infant I born in a suburb, I was seasonal workers<br />
reborn from the Earth, & lubricates the mind looking for a navel, grow up rooting for<br />
Thera gave it to Athena, god<strong>de</strong>ss of Olivo<br />
Olive is Oil fuel, and keeps alive the fire<br />
Thera has fed him, with her breast lymph<br />
Full of warmth, 镭森 tell this Myth<br />
the Olive oil, takes away all evil<br />
truth be told, is light oil in rhyme<br />
coated with bread on the grill stove<br />
dressing legumes, and vegetables move<br />
Oil allows absorption, of lipids vitamins<br />
tomatoes & mushrooms, preserves dignitary<br />
lubricates the intestines, & stomach the vicar<br />
to the mother's milk, appears to be similar<br />
contrast to osteoporosis, the mineral gives<br />
helps the brain, protecting nerve fibers<br />
镭森 tells the story, of the anointing<br />
lanterns of prophets, skin for the hunting<br />
one day Biblos trees, started walking<br />
to elect their king, proposed Olive Tree<br />
olive tree answered them, "I can not give<br />
to produce the oil, for purpose of command"<br />
in Greece & Anatolia, entire Mediterranean<br />
story is renewed, with the shaft of the East<br />
resumed extraction, Pelasgians & Phoenicians<br />
& Olivetanen monks, in monastery officials<br />
Taranto was customary, in balms & ointments I work satisfaction, I gain customers<br />
massaging the leg,s of the healthy and painful relatives are benign, in search of support<br />
muscles of athletes, & breasts of the warriors they then ask me to be, stick their old<br />
feet and hands as well, sailors and pilots want me to town, promise more & more<br />
its acid is helpful, for the bones & nerves<br />
softening the skin, moisturizes very well<br />
today in Japan & China, is a quality mark<br />
supports lubricant, for memory and heart<br />
镭森 introduces me, to Therabuti guests<br />
帕梅拉 & 塞巴 stian, are Italian immigrants<br />
塞巴 stian is from Lucanus, moving for work<br />
now the 帕梅拉 tells, a bit of hard his life<br />
I fell into <strong>de</strong>pression, leave my parents house<br />
I beginning my road, pharmaceutic addiction<br />
changing many roads, & more <strong>de</strong>pen<strong>de</strong>ncies<br />
then I met 塞巴, when nothing was expecting<br />
then with the baby, wrapped in the chest<br />
I works as seamstress, out of my house<br />
塞巴 my husband, runs between factories<br />
getting the salary, with ailments stress<br />
beans with toasted, the bread & dried figs<br />
I was eating with 塞巴, at breakfast tips<br />
the evening soup, with herbs from around<br />
cheese with pears, feasting on ground<br />
making pizzas, with onions & vegetable<br />
I take the dough, yeast water and flour<br />
I mix slowly, and changes their color<br />
this pulp to the fire, changes in flavor<br />
I'm 塞巴 from south, but I went to Milan<br />
帕梅拉 I met there, and after I married<br />
I suffered migration, towards large cities<br />
for a dream to come true, & feed new family<br />
I fled from famine, and anguish of a barony<br />
between high and low, forced to wan<strong>de</strong>rings<br />
saving a little money, to learning a job<br />
I studied feverishly, I start barber shop<br />
帕梅拉 now talk: " 塞巴 is convinced<br />
to end the Milan shop, follow filial love<br />
but empty promises, with old challenges<br />
asphyxiate his psyche, emotional fallen<br />
then Back to Milano, our life is reborn<br />
Me with two babies, is working return<br />
塞巴 found jobs, in factories around<br />
Industries sawmill, in Milan suburbs<br />
Joyfully and with effort, get first home<br />
exhaling factories, arise health disor<strong>de</strong>rs<br />
suburb is dark, the cement grows anywhere<br />
welfare is bitter, we pay a price there<br />
LIBER TAG ES 213
growing misun<strong>de</strong>rstandings, fears & disputes<br />
top of the nerves, psyche is beyond bor<strong>de</strong>rs<br />
the house is sold off, <strong>de</strong>feat is no solution<br />
when 莉萨 helped us, <strong>de</strong>fending our vision<br />
帕梅拉 found new job, in the mills in Como<br />
in silk factories, listen to her companions<br />
they do haulage hand, there in hot water<br />
recover the thread, remembering mother<br />
his companions young, extract the wire<br />
into the hot water, making a skein of reels<br />
she say the Silk Road, is long and winding<br />
through the history, & bodies women twisting<br />
the original silkworm, parts from China 1<br />
arrives in Europe, and finally in America<br />
along the road, or by ship on the seas<br />
the merchant pursues, on Earth overseas<br />
Search the merchant, the velvet curtains<br />
selling to the brothels, and rich families<br />
Silkworm was fed, with mulberry leaves<br />
raised & cared for, the warmth of a chest<br />
Silkworm far from mice, ants and chickens<br />
between health & fatigue, to prevent diseases<br />
Dora guardian lady, telling me the songs<br />
traditional pathway, behind silk-ed doors<br />
"We're the stranger, in the mood to sing<br />
us treated like dogs, in the chain to work<br />
trouble if we sing, if we speak we are ru<strong>de</strong><br />
beyond the mountains, we love our homes<br />
and telling by songs, patterns of protest<br />
the poor women dream, love in the forest<br />
You young men, if you want to make love<br />
go without watching, their vapor smoked<br />
are Silk factories, with large windows<br />
they let all us to sleep, in large rooms<br />
of many bunk beds, rustic and foreign<br />
do working shifts, temporary never ending<br />
1 The silkworm (bombice mori), live 30-40gg. chewing fresh<br />
leaves of mulberry tree harvested until April (one thousand<br />
kilograms to raise one ounce of seed bugs, about 55 thousand<br />
eggs). The bug is sleeping, and sheds its skin for 5 times, then eat<br />
a lot before it is purified and set up camp on the bundles of twigs<br />
for the last moult (cocoon) that will transform from chrysalis to<br />
butterfly mature to mate.<br />
is there in the lodge, the young workers<br />
before going to sleep, sing their lands<br />
House is very far, & they hope rebellious<br />
exhaled by their skin, Polenta soup onions<br />
"Early in the morning, listening to clog<br />
silk become the women, going down to work<br />
singing of the wire, coil on the spool<br />
during the prison, in their cell rooms<br />
hour bell rings, and Dora hits the wall<br />
her head ached, from crying on the future<br />
behind the door, I hear the guardian lady<br />
oh my St. Chirò!, let it be <strong>de</strong>ad already!<br />
Chirone is suffering, a shaman returning<br />
reluctance in the choice, can not otherwise<br />
the scorpion bite, injecting poison in him<br />
dancing on the ground, soon forced him<br />
Dora reminds me, story of my grandmother<br />
sick with remorse, and misery in her life<br />
She changed the pain, in the bite of tarantula<br />
poison said to me, pushing me to dancing<br />
renewing crisis &dance, in the warm season<br />
among many privations, paying the musicians<br />
life makes me tired, I ask at the tarantula<br />
give me your grace, let me light the whole<br />
She dances in me, and shakes all over me<br />
I pay it with suffering, in my heart hurts<br />
up until the grace, the pain is disavowed<br />
and discomfort within, become reconciled<br />
I step I stumbled, running all directions<br />
into imaginary places, far from consensus<br />
for 10 days and nights, the music I felt<br />
Taranta and the horse, in me still I get<br />
Spi<strong>de</strong>rs into legs, & scorpions into balls<br />
those singers musicians, telling in choruses<br />
stimulate the dance, with horns and rattle<br />
drums and strings tight, help the travail<br />
I relive it all, conflicts & disappointments<br />
meeting old loves in possession rituals<br />
the sound of a guitar, helps me to find<br />
dreams with hopes to be able to restart<br />
the Argia is colorful, it is poisonous ant<br />
creature of Sardinia, mythical ingenious<br />
it bites for dancing, weeping & humiliated<br />
dress up and to sing, laugh and distract<br />
LIBER TAG ES 214
Argia is much loved, parties it can create<br />
hated and avoi<strong>de</strong>d because of the travail<br />
she is a female ant, that the men prefer<br />
nymph survived, while actress Salmace<br />
she come to meetings, with bodice & skirt<br />
recalls the island, the steps of the woman<br />
she's unmarried, or married or widowed<br />
the dress will be white, black or spotted<br />
in the summer campaign, the argia hurts<br />
at noon or at night, or sunrise prefer<br />
you realize of being bitten, you piss there<br />
or take a bath, the water soothes the fire<br />
after that a real cure, to the village will be<br />
diagnosis of the ant, to discover his i<strong>de</strong>ntity<br />
all in the village, explores Argia in place<br />
search all combined, her hid<strong>de</strong>n character<br />
with women's clothes, the patient is covered<br />
and within 2-3 days, the ant is discovered<br />
married or widow or unmarried is i<strong>de</strong>ntified<br />
the rituals with her dances, at last satisfied<br />
the players around, they know well stimulate<br />
the continuous sound, it breaks down barriers<br />
explo<strong>de</strong>s the conscience, and painful ordinary<br />
reaches possession, conscious extraordinary<br />
she jumps up runs, is lying on the sheet<br />
mimicking Argia, beats feet to the ground<br />
Step down and standing up, up to his final<br />
Repeat the possessed, a cyclical ritual<br />
the drum spins, the timing of the festival<br />
starts from the outsi<strong>de</strong>, & enters the head<br />
finally is everywhere, into the whole body<br />
the head is bursting, echoed in the belly<br />
here is an unexpected event, the ritual jams<br />
Argia stops and swerves, & dancing also bad<br />
she lose innate step, the rhythm of the dance<br />
orchestra loses the thread, it must regain<br />
Then for repairing, to this distraction<br />
it requires redoing, a rite of atonement<br />
colored ribbons, thrown to the tarantula<br />
She tears up & pours them, all his anger<br />
莉萨 now comes, reveals a mechanism<br />
seen in its customers, causing hysteria<br />
reaction to intrusion of paternal culture<br />
is a self-sabotage, passive resistance<br />
帕梅拉 you share, more dreams & <strong>de</strong>sires<br />
when you dance Taranta, protests condition<br />
laments and lullabies-nine, provi<strong>de</strong> evi<strong>de</strong>nce<br />
un<strong>de</strong>rstand your pain, all spectators there<br />
do take the form, the thing oppresses you<br />
using your imagination, helps you do well<br />
feel areas of your body, tingling vibration<br />
and sensations of cold, pleasure or pain<br />
the bodies make history, i<strong>de</strong>ntity & meeting<br />
every possession, tells us about one story<br />
groups and traditions, challenges or trends<br />
conflict & resistance, language with the <strong>de</strong>ad 1<br />
from mixed peoples, a new culture born<br />
the needs converge, is nature of the common<br />
perception of body, makes you feel powerful<br />
and <strong>de</strong>mand treatment, in rituals synergies<br />
in Africa the Argia, are called genes Bori<br />
they find their children, down in the hearts<br />
Ngangas help children, finding their Bori<br />
with diets of hermits, finding the working<br />
all the African land, is mediated by spirits<br />
between groups& territories, is power in love<br />
land if disposed of, it is emptied of attendance<br />
Thera only allows a cycle of consciousness<br />
Birth of a caliphate, the Bori is suppressed<br />
Put outsi<strong>de</strong> the law, from Britain colonialism<br />
and finally survives, with the Hausa refugees<br />
between Niger & Nigeria, far in rural areas<br />
animals and plants, giving life to territory<br />
spirits are guarantors, of the largest i<strong>de</strong>ntity<br />
feed their conscience, along with subsistence<br />
to a nomad that travels, insi<strong>de</strong> the existence<br />
Memories of a past, cyclical & repressed<br />
Exits to the forefront, the same hysteria<br />
the same therapy, is ritual possession<br />
the memory of roots in common generation<br />
the role of women, priestesses potentially<br />
it is reborn in the new, Islamic teachers<br />
a melting pot slowly, it provi<strong>de</strong>s i<strong>de</strong>ntity<br />
to the groups in need, ready to emigrate<br />
1 Kerenyi: "winged <strong>de</strong>mons and other un<strong>de</strong>rground forces, which<br />
are figures psychopomp in the far west, piously accompanied the<br />
<strong>de</strong>ad to Ha<strong>de</strong>s.".<br />
LIBER TAG ES 215
then long and too hard, is the pilgrimage<br />
between port cities, the beginning of each trip<br />
Madonnas & Orisha, in Mediterranean villages<br />
reveal many South, more or less colonized<br />
oh 塞巴 mine, losing oneself is just a phase<br />
at the end of a road, always find an example<br />
Tago with his friends, no doubt your refutes<br />
your dreams & journeys, paths joined Terabuti<br />
Hysterical actress, paying different roles<br />
executes each request, nullifies comments<br />
sometimes it's holy, which sli<strong>de</strong>s the opposite<br />
she allows his libido, comes out on site<br />
dilutes &<strong>de</strong>feats everything that makes<br />
so that her fear, her ego reality dissolves<br />
the neurotic & obsessive, has many directions<br />
the hysteric has none, and acts recursively<br />
becomes the phallus, her nose legs & arms<br />
during the search, the mouth is her vulva you release the emotion, crying like a baby<br />
flushing an erection, intercourse is convulsion sound arouses & moves, you remember love<br />
hysterical restlessness, relentless creation unlock the oral-ring, along with the anal-ring<br />
You stress the vowels, for endorphin release<br />
Exceeds individual, she marries whole world<br />
The ego of hysteric, overflowing everything<br />
everything is discussed, with attention <strong>de</strong>tail<br />
body allied to the mind, expresses the flood<br />
fear of pregnancy, is similar to being a mother<br />
the suffering on the body, is now somatized<br />
the hysterical now knows, to be free from fear 1<br />
the orgy and the ecstasy, keeps his mind clear<br />
<strong>de</strong>pression &sadness, low mood and low tone<br />
the sense of duty, and a lack of enthusiasm<br />
lasting months or years, anyone can strike<br />
Especially in women, chronic may to arrive<br />
crying does not console, it lacks energy<br />
she is unable to prove, joy or affection<br />
everything looks gray, colorless & <strong>de</strong>sperate<br />
sleep is disturbed, and expires the appetite<br />
open your mouth now, and free up your belly<br />
the voice is the navel, transition from fetal<br />
Through the touch, you pun-lock tensions<br />
帕梅拉 varies voice, resurface emotions 2<br />
1 “belle indifferénce <strong>de</strong>s hysteriques, The hysterical type is the<br />
core of the largest military and morphine addicts, does not take<br />
seriously, nor life, nor <strong>de</strong>ath or suici<strong>de</strong>, but it plays with reality.”<br />
2 莉萨: The music is the voice of the mother., it works as spoken<br />
language, is direct and takes affect. if you utter a series of names,<br />
all the repression, stopping your breath<br />
voice is calming, dissolves in the invitation<br />
can crying in the wild, I'm here and there<br />
so you can rekindle your dream & i<strong>de</strong>ntity<br />
meets hands and faces, and your breathing<br />
walking on soil, the sound is enchantment<br />
帕梅拉 caress your hair, with visceral sounds<br />
games of the voice, the whispers of surrounds<br />
Try to establish, a contact with the cosmos<br />
you begins by creating, your sound all around<br />
the body of the newborn, is the resonance case<br />
consistently receiving, the mother's voice<br />
each voice has its own tone, its own i<strong>de</strong>ntity<br />
the person is reflected in the sound he emits<br />
Voice is well linked, to breath without thinking<br />
with its modulations, the body shakes singing<br />
many tones of voice, making many melodies<br />
synchronize brain hemispheres, transmit joy<br />
then a primordial tone, soon it breaks down<br />
insi<strong>de</strong> human voice, emotion brings around<br />
You exercise in the sounds, a natural breath<br />
AMM is the Mother of Water, liquid consonant<br />
that moves well the fire, while the sound VU<br />
creates resonance, in the belly and little on<br />
sound RR is projecting, the voice across air<br />
sound SS is repression, is soil that focuses<br />
sound NN is lullaby, relieves from the duties<br />
the mothers sing lullaby, for children to sleep<br />
the resonance of the nose, has the sound NG<br />
resonates in your head, to take care is his job<br />
in nasalized sounds, then vibrates the spine<br />
flee the evil way, and the woman is Sakti<br />
then the sound moves, vibrates insi<strong>de</strong> you<br />
Opening some doors, and let your Self free<br />
expresses the <strong>de</strong>sires, gives you force ready<br />
and Your health, shows now the imprinting<br />
take care areas body, the breath or fart<br />
Winning all fear, if dancing in this state<br />
every living being, keeps his sound we know<br />
into four vibrations, 塞巴 found your own<br />
when a person is asleep, it wakes up when pronounce his name.<br />
LIBER TAG ES 216
a <strong>de</strong>pressed patient uses, the sad<strong>de</strong>st music<br />
for to engaging better, his inner reality<br />
musical harmonies, distract the patient<br />
out from worries, him balancing great!<br />
capturing attention, they gui<strong>de</strong> the resonance<br />
Hum of the bumblebee, crickets, cicadas & frog<br />
to express all the emotions, using their sounds<br />
was composed by the birds, all the folk songs<br />
The soul it reflects, his emotional state<br />
Learn to use your voice, in resonant way<br />
Your voice is based, on breathing intention<br />
listen to your issue, & release your tension<br />
through the writing songs, picture or sculptures<br />
you allow to your interior, to find the roads out the Music stops time, restructuring the ego<br />
an obsesses thought, that runs without output the Doric is solemn, the Phrygian war invites<br />
increases the stress, & your mind challenge it the Ionic stimulates love, the Lidic relaxing<br />
莉萨 fall silent, 镭森 shares his drinking<br />
the music harmony, is calmness and attention<br />
the dissonant music, accompanying irritation<br />
A music joins, like a food for the body<br />
nourish heart & mind, dancing with joy<br />
Dionysus & Orpheus, opposed to Prometheus<br />
Free your world, from the tyrannical time<br />
Reconciled with Eros, and Thanatos Lords<br />
They offer the union, with communion songs<br />
the pleasure is re<strong>de</strong>emed, the time has stopped<br />
you return to the roots, ancestor of the world<br />
Primitive man, with his feet on the ground<br />
he beats to thrill, giving his torment out<br />
Each musical instrument, has its own totem<br />
it's spirit and sound, groups and nations<br />
the thun<strong>de</strong>r buzzes, still evokes the rain<br />
the bells & maracas, make the children play<br />
the African mongongo, is a bow-to-mouth<br />
it is a gift of brothers, who live in the forest<br />
resounds with the notes, the gol<strong>de</strong>n child<br />
Tago is reborn again, it used in the rites<br />
If your indigestion, you want to resolve<br />
Listen to the song, coming from the harp<br />
Ngombi well combines, a sweet meditation<br />
like a baby in cradle, with your emotion<br />
Drum & anklets, accompanying the dances<br />
while the Pan-flute, make the soul naked<br />
Rasna with the flute, reviving passions<br />
during the banquet, with aromas & flavors<br />
The horns into battles, are wind power<br />
they Inflaming the souls, such as straw<br />
their rhythmic sound, strong and vibrant<br />
resonates in the stomach, very dominant<br />
Etruscan & Tyrrhenian, indulges in pleasures<br />
with the body & food, escaping to the duties<br />
all the sounds around, enters their body<br />
soothing the pains, & circulation bloody<br />
Originally the verb, was the song of life<br />
Verbs created all things, by enchantment<br />
the Genesis is performed, in a dream state<br />
making the path, for worries dissipating<br />
Each Etruscan city, resounds with music<br />
the flute magic echo, is saturated there<br />
Day and night, comes with the satire<br />
an explosive mixture, of improvisation<br />
Istriones are called, the actors chosen<br />
simple peasants, with wine to the head<br />
they re<strong>de</strong>em themselves, on holidays<br />
by reciting in competitions, foul songs<br />
镭森 explain us, the style of rhymes<br />
his poems written in verse, folk melodies<br />
be capable of chanting make dance to earn<br />
Music is therapy, perseverance to learn<br />
the rhythm accords, with the dance group<br />
alleviate the hardships, enduring for longer<br />
Chants and lullabies, recalling the rain<br />
stimulate enzymes, in soil & in brains<br />
Rasna medicine, was highly preventive<br />
makes use of the spa, and saliva & drug<br />
the barley for soups, then fish and game<br />
Sun wine & oil, are the wealth of Thyrrenian<br />
against malaria, and diseases of swamps<br />
dancing for hours, they make Faunus ludi<br />
the patients with <strong>de</strong>lirium, with high fever<br />
are waiting the group, dancing for healing<br />
worship ancestors, individuals and clans<br />
banquet and marketing, over their graves<br />
They all carry over, the Mundus of Ruma<br />
door between worlds, there at city center<br />
LIBER TAG ES 217
Two times a year, they opens the mundus<br />
To celebrate together, and propitiate<br />
Take away the stone, un<strong>de</strong>rworld ties<br />
to connect again, both the river si<strong>de</strong><br />
Lemuris are called, the 3 days wan<strong>de</strong>ring<br />
in which many spirits, turned wan<strong>de</strong>ring<br />
Techulca the Blue, is guardian of the access<br />
to the world of the <strong>de</strong>ad, mouth of the Tiber<br />
Charunt the divine, for the Romans is Charon<br />
is guardian of river, & the Sibylline verses<br />
The temples around, are magic advertising<br />
processing the fears, of <strong>de</strong>ath and insanity<br />
in the Roman calendar, the months are ten<br />
between the sun that dies, & the sun reborn<br />
in Ruma is god Saturn, which marks transition<br />
during the Saturnalia, or carnival fiction<br />
is King of the night, of the great solstice<br />
Saturn Off the past, and turns on the whim<br />
the slave gets the gifts, pains to the Kings<br />
turn down the customs, with his scepter stick<br />
reor<strong>de</strong>rs the cosmos, messes up the spouses<br />
in the Temple of Saturn, his statue is untied<br />
Saturn then triggers, more ambiguous effects<br />
exhilaration & penances, upset the consciences<br />
Saturn has the keys, to the Cosmic Game<br />
Saturn rolls his dice, then oracles into fire<br />
is Lord of the bingo, justice and measures<br />
With chess & gambling, he reveals the futures<br />
One day he was exiled, by Jupiter successor<br />
disappeared sud<strong>de</strong>nly, in eternal habitations<br />
Roman king Janus, welcomed him in Latium<br />
then Saturn retired, retains his companions<br />
It is a god asleep, as an immortal child<br />
awaiting the awakening, with the scythe<br />
Saturn it comes from, Siberian Artic night<br />
It born among us, if the time is arrived<br />
Saturn as a fish , like Vishnu was in India<br />
who appeared to Manu, and gave him a law<br />
make a great boat, for germs in the world<br />
I announce that water, all around will flood<br />
in busy Hellas families, all the village Women<br />
waiting for the call, feast of the bacchanal<br />
Dionysus calls them, in a emotional flow<br />
He shakes their bodies, reversing the souls<br />
Woman who resists, to bring to Dionysus<br />
She will falls ill, and the village may suffer<br />
they loosen the clothes, & playing trumpets<br />
the reason is dissolved, into new sunset<br />
reaching the forests, rivers or caves<br />
Un<strong>de</strong>r the moon, the night of trance<br />
protected in the circle, is a jug of wine<br />
preparing the drink, in the frantic time 1<br />
The menha<strong>de</strong>n wear, the horns of the bull<br />
here is the Bacchae, which move the heel<br />
imitation of Dionysus, wearing the thyrsus<br />
when the melodious flute, murmurs Bacchus<br />
then a lady with a Thyrsus, strikes a rock<br />
there it flows a source, of mineral water<br />
Dionysus is Saturn, the traveling prophet<br />
he comes from <strong>de</strong>sert, with ecstasy & pamphlet<br />
Saturn is also Shiva, who shakes the hair<br />
the renewed frenzy, for all human been<br />
Delphi still see him, dancing on the rocks<br />
shaking the branches, of the pine tree 2<br />
Two time He is born, from female and male<br />
from the ground water, then the fire lightning<br />
<strong>de</strong>lirium androgynous, migrating on countries<br />
with wine & cup in hand, singing the dithyramb<br />
He was fed with honey, by goats in a cave<br />
Pan comes from forest, live in every myth<br />
H eri<strong>de</strong>s his fault, with internal light sees<br />
emerges as Tago, Erichthonius overseas<br />
Thera is the Mother, the God<strong>de</strong>ss of Core<br />
her Korybantes spirit, kidnap the <strong>de</strong>vout<br />
to treat human pain, in ritual possession<br />
to clear consciences, in special occasions<br />
oracular spirits, <strong>de</strong>scending into Korybantes<br />
reacting to the songs, of different music<br />
reveals the diagnosis, the god who owns them<br />
Each has its own color, & offers food requests<br />
1 "The Bacchae in the ritual shouting: elelèn, evohè, Jacchè, get<br />
drunk, get naked, shakes the thyrsi, screaming and wildly excited,<br />
a goat or <strong>de</strong>er is dismembered raw. Feeding and nursing infant<br />
Dionysus that adult, are preparing to receive as a spouse at the<br />
wedding with god/god<strong>de</strong>ss ". Hilman<br />
2 Euripi<strong>de</strong>s (Bacchae 99-104). "Shiites blame the Greeks about the<br />
Bacchic frenzy: they say that it is not reasonable to find this god<br />
who leads the men to madness. You mock us because we have<br />
God, now that God has taken even your king and he is mad and<br />
raging through him. Which of you is ready, can be initiated into<br />
the mysteries of the fre<strong>net</strong>ic ". Herodotus<br />
LIBER TAG ES 218
the scent his special, recall their stories<br />
told & well <strong>de</strong>scribed, in the bodies possessed<br />
humans are horses of the gods Korybantes<br />
engaged with them, repairing servantes<br />
This Core initiation, leads to the therapy<br />
cured by a problem, which causes suffering<br />
the possessed bargains, to receive the cure<br />
Finally they thank, with joy and playful<br />
the gods are appeased, with covenants season<br />
dance of possession, is a liturgy group<br />
a theater of treatment, is a celebration<br />
is a public function, a painful meditation<br />
After domestication, the person is capable<br />
to embody his genius, in the circus or church<br />
begins his ritual, the listening of his song<br />
the scent of a fragrance, the sight of a color<br />
him begins the movement, slow and or<strong>de</strong>red<br />
then acceleration, the syncopated rhythms<br />
the body with trembling, he lives his science<br />
the journey of discovery, of his conscience<br />
is vertigo that removes, the ego from its place<br />
a subtle enjoyment, of the motion of the body<br />
Ananda arouse the corps, and visions happen<br />
in the language of irony, the prophecy arrive<br />
Plato said us, the poet is a man possessed<br />
by genius of language, is ancient scribe dumb<br />
Poet erotic energy, triggers the intuition<br />
by the Bwiti world, feeling are transcribes<br />
Dionysus then fled, from oppressive religions<br />
hid in the theater, with the myths and visions<br />
the song of the goat, gave birth to the tragedy<br />
in song of dithyramb, still dance first comedy<br />
tells us the dithyramb, about Titans of clay<br />
painted white face, who dismembered his body<br />
When he was baby, he was called Zagreus<br />
Titans give him the toys, eating the Deus<br />
the Dionysus Zagreus, reborn from the heart<br />
and the Titans today, performing the initiation<br />
if they start a brother, or make a ritual of care<br />
invite the kaolin ancestors, to help become man<br />
you will feel urgency, to dance the dithyramb<br />
Dionysus helps us, to remember our nature<br />
overcome the monopoly, of one hemisphere 1<br />
when Dionysus returns, explains the hysteria<br />
Provi<strong>de</strong>s more mo<strong>de</strong>ls, & begins a new cycle<br />
world becomes a fairy, life takes a meaning<br />
culture become consensus, we restart to dreaming<br />
Pan you're an actor, you're a skilled healer<br />
The world of scripts, you <strong>de</strong>vour with fury<br />
everything that happens, in dark or light<br />
triggers your response, creative into light<br />
约兰达 connects, to the speech of 帕梅拉<br />
dream-time comes back, close to us forever<br />
yesterday- today's events, get concatenation<br />
travel and writing, may clarify this situation<br />
emerged & wan<strong>de</strong>red, Aphrodite from Chaos 2<br />
God<strong>de</strong>ss of all things, Eurynome in beginning<br />
She dances on the waves, separated waters<br />
separates the land, from the sea & sky bright<br />
from north to south, She dance & moves<br />
always the North Wind, playing behind<br />
the wind of Boreas, is good fertilizing<br />
it follows Eurynome, everywhere everything<br />
She thinks to start, with him the creation<br />
sud<strong>de</strong>n she turns, grabs the wind Borea<br />
rubs it on his hands, something is formed<br />
Ophion the snake, it is born it goes out<br />
then Eurynome dancing, just as warming<br />
increasing the rhythm, and wild becoming<br />
until a <strong>de</strong>sire, it start to arise from Ophion<br />
to give her offspring, he wraps Eurynome<br />
Eurynome now is pregnant, a bird on the sea<br />
flies & hovers, & gives shape to the creation<br />
at the appropriate time, lays a Cosmos egg<br />
hatching up until time, among coils of Ophion<br />
Navel of the God<strong>de</strong>ss, is motherhood mystery<br />
Pelasgians of the <strong>de</strong>sert, traveling to emigrate<br />
They bringing the God<strong>de</strong>ss, to the Niger River<br />
up the empire of Ghana, among Bantu groups<br />
participants in the rite, disguise themselves 1 The aim of psychotherapy is a work of restoration of the<br />
to get into other worlds, without impediment imaginary reality of the patient, and <strong>de</strong>velopment of a feeling<br />
become psychopomp, to gui<strong>de</strong> <strong>de</strong>ad souls through the cultivation of the imagination. Hillman<br />
and Dionysus is there, in the primal scene<br />
2The most ancient Greek god<strong>de</strong>ss, emerged naked from the<br />
primordial chaos and immediately began to dance. A dance<br />
If the child Dionysus, receive in your lap<br />
between opposites. Eurynome wears snakes, embodies the grace<br />
and is the mother of pleasure, his temple is in Arcadia.<br />
LIBER TAG ES 219
among Akan Bantu, she start a new culture<br />
Aphrodite god<strong>de</strong>ss, became Ngamè god<strong>de</strong>ss<br />
the Chameleon is guiding, groups of migrants<br />
then Mother Queen, gives babies to all men<br />
Chameleon Vodùn, the sacred androgynous<br />
the primordial couple, called Manu & Lissa<br />
it is hermaphrodite, combined with Salmace<br />
suited to the site, is able to accommodate<br />
When multiple <strong>de</strong>ities, are going to emigrate<br />
they adapt to the environment, social culture<br />
from African Yoruba, Vodun becomes Orisha<br />
from Brazil and Haiti, in America arrives<br />
the slaves was meeting, to close the gap<br />
with the land of ancestors, & African roots<br />
the rhythm of drums, excee<strong>de</strong>d the oceans<br />
brings air of freedom, in Umbanda of Brasil<br />
Umbanda is the synergy, of African Candomblé<br />
with Kar<strong>de</strong>c and east, and the Christian spirit<br />
more initiation schools, to incorporate trance<br />
getting solutions, to problems to take care<br />
Santeria born in Cuba, insi<strong>de</strong> marginalization<br />
combating contingency, & have cult of love<br />
if you feeling longing, Axè is the feeling<br />
to evoke to rediscover, the natural linking 1<br />
Bantu philosophy, ad the quantum theory<br />
the Axè or vital energy, is structuring reality<br />
exten<strong>de</strong>d to the whole field, & can manifest<br />
in forms of animals, vegetables and minerals<br />
is waxes and wanes, a manipulated Axè<br />
by skilled individuals, can be controlled<br />
with the use of plants, animals and sacrifices<br />
offerings & ceremonies, parties & other offices<br />
each house of worship, have celebration calen<strong>de</strong>rs<br />
drawn from his priests, Pae or Mae do Santo<br />
Then the feast begins, the rhythm of drums<br />
to consecrate the place, and call the faithful<br />
the spirit of celebration, among food and jokes<br />
during the ritual, target the body and soul<br />
taken in the dance, Where a Loa divine<br />
comes from the head, to possess as a wine<br />
its contortions, of spasmodic trances<br />
announce arrival, & <strong>de</strong>parture of Vodun<br />
before the end, there will be a consultation<br />
then Loa is greeted, he leaves his possession<br />
Servant is the horse, of the loa of ceremony<br />
Congo Loa the most beautiful, also little dumb<br />
Mombu is stammering loa, causes the monsoon<br />
then Dambala loa governs, snakes and floods<br />
the diablesse are women, virgins <strong>de</strong>ath<br />
they forced to consume, into the forests<br />
Nganga is the shaman, the inner or<strong>de</strong>r<br />
Houngan is the priest, of external or<strong>de</strong>r<br />
We play for Exu, the one who brings mana<br />
He starts celebrations, propitiation issues<br />
without his permission, nothing can be done<br />
He opens the door, and the holy inspiration<br />
the Orisha is a force, pure and immaterial<br />
he knows to be present, through a ritual<br />
he take your body, in various ways & forms<br />
by all this Orisha, we contact the ancestors 2<br />
It is a society, that chooses your trance<br />
according to the tensions, and economic way<br />
many hunters societies, of Native Americans<br />
are of a male kind, and questing for a vision<br />
many African societies, agricultural & pastoral<br />
are of a female kind, asking trance possession<br />
in Ethiopia is called Gurry, the motion of trance<br />
genius choses servant, bringing him to dance<br />
Genius is manifested, in religious rites<br />
or during the dream, or during a disease<br />
his presence is signaled by, a pure hysteria<br />
that will be cured, with active Ceremony<br />
Ancestors and Gods, they ri<strong>de</strong> the two sexes<br />
without differences, they are ambivalence<br />
is the behavior, and habits of the rite<br />
to indicate the genius, behind the myth<br />
Dances &movements, & drumming songs<br />
i<strong>de</strong>ntify more groups, and their gods<br />
rituals are located, across different regions<br />
It starts a synergy, with other religions<br />
2 莉萨: “Each creature is governed by one or more Orishas to know<br />
Orishas is to know yourself: Exu, Ogun, Oxossi Omolu, Nana,<br />
1 Immaterial force, as the num of the Bushmen, the qi of the Oshun, Oxalá, Oshun, Xango, Ossain, Iemanja, Iansà. "Trance is<br />
Chinese, bios of the Mediterranean, the Indian prana, the mana of a behavior of the body, mol<strong>de</strong>d from culture to culture in various<br />
the Polynesians & Rasna. The head is cabeça jogo <strong>de</strong> Buzios is the historical moments, makes a qualitative change in consciousness<br />
game / divination with shells, the Egun are disembodied souls. of ordinary perception of space and time, body image and personal<br />
Yeye omo eja! In Yoruba language:mother whose children are fish. i<strong>de</strong>ntity.” George Lapassa<strong>de</strong><br />
LIBER TAG ES 220
Possession rite is also, a means of escape<br />
from suffering, or discomfort that consumes<br />
is the link with <strong>de</strong>vout, and genius dweller<br />
more & more gradual, lea<strong>de</strong>d by a medium<br />
to know the medicine, and history of your Loa<br />
techniques of the body, that trigger his trance<br />
spontaneous or provoked, with conscious stimulation<br />
or different beverages, intense colors and sounds<br />
Orishas and genius, have a wi<strong>de</strong> repertoire<br />
of roles and characters, theatrical masks<br />
they perform in the theater, in a disguise<br />
feeding your needs, to express a behavior<br />
when you are on stage, treating the torment<br />
audience believe you, without making comment<br />
If you have a good faith, comes out consistency<br />
that comes from shared, common beliefs<br />
I need to make space, for more genius loci<br />
are ecstasy & trance, a mirror phenomena<br />
the ecstasy is out, the soul from the body<br />
while in a trance, you lend him the place<br />
Vodun means sacred, inherent to the land<br />
God wants to speak, in Africa and more..<br />
Shango is the thun<strong>de</strong>r, light & fire dancing<br />
Kingdom of Oyo, he foun<strong>de</strong>d in West coast<br />
The Orishas are Kings, Queens of once<br />
they become gods, ancestors of the land<br />
belong to them, we are their legacy<br />
we are their children, and their humanity<br />
the task of Orisha, is to manage & distribute<br />
to humans their children, the Axè of creation<br />
Olorun is the supreme, he create pla<strong>net</strong> Thera<br />
offers 16 <strong>de</strong>stinations, insi<strong>de</strong> each Orisha<br />
if I do divination, with the launch of shells<br />
then I see those open, and also those closed<br />
I find out what is the Orisha, that is occurring<br />
the number of shells, it tells me who is talking<br />
约兰达 after a launch, of the sixteen shells<br />
I look one is open, and fifteen are closed<br />
means here is speaking, the number 1 Eshù<br />
then 2 open shells, silence now speaks Ogùn<br />
the following number, revealing all Orishas<br />
it compares the result, with sixteen shells<br />
Eshu is the first, elsewhere is called Elegga<br />
Prime messenger, between men and Orishas<br />
It is the egg cell, and the germ of all life<br />
without his consent by, nothing is done<br />
is a powerful healer, educator and magician<br />
is the guardian of the threshold, house & trance<br />
It is located at road junctions, & entertain spaces<br />
He drinks wine of cachaça, and strongly believes<br />
ambiguous provocative, he knows how to inspire<br />
He is ambitious, and he excels at <strong>de</strong>ception<br />
He acts like a child, with the basic instincts<br />
unable to judge, with the forces in the game<br />
Ogun is second Orisha, the instinct for conquest<br />
He is primal force, that roams on the stage<br />
Ogun means sword, businesses and freedom<br />
It supports the fight, he shatters your pains<br />
he eat beans and wine, he protects entrusted<br />
courage & boldness, arise from hopelessness<br />
The third is Oshossi, Lord of the forest<br />
Eshu & Ogun's brother, is Faun Pan party<br />
He protects hunters, hunting and animals<br />
Installing new sites, the village of humans<br />
you have the bow & arrow, guardian of territory<br />
eat pork and wine, you are the artist explorer<br />
the leaves of plants, teach you the healing<br />
ambiguous transgressive, your color turquoise<br />
Ossàin is the fourth, the King of Medicine<br />
the custodian of the Axè, vital energy power<br />
You are calm in appearance, you love mysticism<br />
you have eyes of the scrutiny , & color of green<br />
your foods are fruits, leaves honey & tobacco<br />
I see you among branches, as mischievous elf<br />
you're constantly ant, that accumulate wealth<br />
next to the fireplace, you drink a tea for health<br />
The fifth is Oshumarè, the Rainbow Serpent<br />
the Ewa is your partner, with the dark poison<br />
your are seven colors, including black & white<br />
six evanescent power, of wealth and poverty<br />
You bite your tail, it prevents the break down<br />
the world that surrounds, you busy repairing<br />
your cycle is the water, power of meditation<br />
Ewa is your rainbow, that makes transformation<br />
Ewà is the seventh, rainbow in un<strong>de</strong>rground<br />
dark si<strong>de</strong> of the moon, mutation metamorphosis<br />
You enchanting storyteller, fast changing mood<br />
you are rainwater collector, preparing any food<br />
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The following is Obaluiè, the lord of famine<br />
he bring plague to land, such as epi<strong>de</strong>mics<br />
has straw in face & body, covered with smallpox<br />
your Mom is Nanà, she lets you down like a dog<br />
no one likes to watch, the own suffering<br />
human powerlessness, in front of infirmity<br />
the mystery of pain, catharsis and healing<br />
purify & give beginning, to the inner rebirth<br />
Omolu is the eighth, impotence & <strong>de</strong>pression<br />
the process of sweating, or the transpiration<br />
You are the law of entropy, a big in<strong>de</strong>cision<br />
you are wet & heat, and the fungus mycelium<br />
Oshun ninth Orishas, the god<strong>de</strong>ss of beauty<br />
Teacher of pleasure, and sexual kindness<br />
the Orisha of fresh water, courtship display<br />
she rules waters break, placenta & conception<br />
You are the Venus, born from love's foam<br />
Eshu gives you the embryo, you give to Yemanjà<br />
you love sweets & fruit, your color is yellow<br />
we know you don't like, loneliness and pain<br />
Tenth is Yansà, god<strong>de</strong>ss of fire and storm<br />
she fit of passion, the wind with own festival<br />
she is naive & whimsical, courageous i<strong>de</strong>alist<br />
madness without attitu<strong>de</strong>, and orgasms surplus<br />
she is also called Oya, the god<strong>de</strong>ss of storm<br />
she is water buffalo, estuary of the Niger River<br />
Witch & guardian as well, between living & <strong>de</strong>ad<br />
acrobat with the sword, the ghosts you make inert<br />
Yansà well purifies, and heals any contagion<br />
frantic she will dance, when drinking palm wine<br />
You're the queen of Egùn, together with Obaluiè<br />
the children abandoned, many time you takes care<br />
Logunedè is eleventh, son of Oshun & Oshossi<br />
he hunting in forest, & fishing along the rivers<br />
six months is with his father, 6 with her mother<br />
is the eternal adolescent, androgynous mo<strong>de</strong>l<br />
sexuality is double, he wants to fall in love<br />
ambiguous by nature, afraid to make choices<br />
In any first time, you are reason and feeling<br />
You are good storyteller, caterpillar mutation<br />
the twelfth Orisha, is Lady of the Obà river<br />
the Lady of Nigeria, in love with Shangò<br />
she is floods & mudsli<strong>de</strong>s, easy to anger<br />
Oshun her rival, her husband had shared<br />
when Oshun in the race, <strong>de</strong>ceived Obà in love<br />
Oba cuts one own ear, as a meal offering them<br />
your daughters since then, are suffering an ear<br />
for injury or <strong>de</strong>afness, the rancor over all<br />
Obà you are the warrior, you can be ruthless<br />
Ogun only beat you, misleading exceeding you<br />
you have great patience, to perceived success<br />
your healing remedy, will be your forgiveness<br />
Nanà thirteenth, also guardian of threshold<br />
she is Omolu's mother, and wife of Oxala<br />
You Create the Iku, the transition to non-life<br />
You are the shell-pink, the whisper that tells us<br />
Nanà you are the ol<strong>de</strong>st, feared and respected<br />
You clip the door, between living and <strong>de</strong>ad<br />
Lady of the marshes, you dwell in the mud<br />
you nursing all life, you ask blood in return<br />
Are you mother of smallpox, an expert healer<br />
grandmother who tells, tales of war & hunger<br />
you wan<strong>de</strong>r among villages, treating many ills<br />
you know the poets, that you love listen first<br />
fourteenth is Yemanja, god<strong>de</strong>ss of sea & moon<br />
primordial Mother, of fish and sea creatures<br />
your colors are white, with blue and green<br />
Yeyè omò ejà! I honor you by singing them!<br />
You move the ti<strong>de</strong>s, for all to prosper<br />
Until you get to dry, entirely yourself<br />
you are reluctant queen, maternal & protective<br />
with your son encompasses, in a visceral link<br />
the salt water of the sea, arises from your tears<br />
you the mom abandoned, by Eshu Ogun Oshossi<br />
Eshu only returns, exploring you with violence<br />
your breasts torn, are giving foam of the sea<br />
Shangò is the fifteenth, the Orisha of fire<br />
the fearless warrior, and worldly womanizer<br />
has the lightning justice, issues rulings<br />
Omolu his brother, is lord of pestilence<br />
Shangò is comman<strong>de</strong>r, red and white Jupiter<br />
when come into a servant, he poses hardships<br />
Shangò sand and storms, rocks and mountains<br />
your horse jumps & turns, wants to touch the fire<br />
Oshalà is the last, sixteenth principle of love<br />
Christ the re<strong>de</strong>emer, at the end of each trip<br />
hermit with memories, wisdom and far-sighted<br />
achieves its objectives, insi<strong>de</strong> nature hi<strong>de</strong><br />
Oshalà when young, is fighting warrior<br />
trying to change, the world neighbor<br />
often he judge, himself very strongly<br />
believing the money, helping the lonely<br />
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约兰达 make dancing, for the whole group<br />
starts by drumming, and singing more hymn<br />
she invite Yapukuliwa, together with Jurema<br />
and caboclos of Brazil, with African Orishas<br />
“oh my divine Pan, lord of the forests<br />
let my body, to dance up and down<br />
light on my num, insi<strong>de</strong> holy circle<br />
sharing vibrations, as empathy drinking !<br />
莉萨 remember us, the power of num<br />
that master 基那洲, use to recognize<br />
the shift of conscience, opening a channel<br />
core of Zutwasi, num tchai dance pattern 1<br />
a flexible place, in space & consciousness<br />
reborn in the group, with therapy & feast<br />
the Water with Fire, restoring a place<br />
in a renewal ritual, reinvent the roots<br />
Informal it rises, the village people<br />
roles and power, around spring water<br />
in Kalahari <strong>de</strong>sert every hut, is a fireplace<br />
managed by women, which help to share<br />
Each bushman hut, has beds of straw<br />
and ostrich eggs, with water to drink<br />
toys and leather, cosmetics and arrows<br />
jewelry and tobacco, and pots up the wall<br />
between men-women, in harmonious exchange<br />
the charismatic lea<strong>de</strong>r, <strong>de</strong>ci<strong>de</strong> among all<br />
the strongest people, shall settle disputes<br />
especially women, the nurses more friends<br />
They sit all together, talking to children<br />
and playing with them, even munching<br />
no education threatening, versus the children<br />
everything is taught, playing with toy theaters<br />
if the child misbehaves, a parent intervenes<br />
the child i moved, from one place to another<br />
respect among sexes, you see it in the dance<br />
harmony is restored, overcome each discontent<br />
Zutwasi of Kalahari, a people without land<br />
oppressed by hunger, & the alcohol imported<br />
they react to all this, with the dances of care<br />
1 “ Kia is the mental state, a contagious experience of expan<strong>de</strong>d<br />
consciousness, produced by activation of num, that is medicine,<br />
spiritual energy similar to the mana, kundalini and qi. Kowhedili is<br />
liberating scream. Gebesi is the area between the diaphragm and<br />
the waist; organs associated with kidney liver and spleen. Each<br />
technology given by your ancestors is part of your num. 基那洲.<br />
(Richard Katz: Boiling energy, healing dance in Zhutwasi Kalahari).<br />
the power of libido, which helps their culture 2<br />
they dances exhausting, sweat and twists<br />
they reflect the pain, of various transitions<br />
that people live, to the joints of the time<br />
when it is on the brink, of the annihilation<br />
The Healing is said, to reveal themselves<br />
channeling a flow, travel among the mysteries<br />
insi<strong>de</strong> their culture, spirits of ancestors<br />
so that the alliance, will be restored<br />
"To save our lives, 基那洲 telling us<br />
God has given num, through the ancestors<br />
man looking for num, knowing that it is painful<br />
for healing all the life, of everyday affair<br />
if the recount fails, history is distorted<br />
falls into the ground, for several generations<br />
when the sense is restored, it re-emerges<br />
returns available, and tell to all our senses<br />
Tonight is the scene, the healing power<br />
of a community, that finds its sense<br />
Participate in it, leads us to conceive<br />
a community that travels, on the same feeling<br />
基那洲 senior , is a wise Zhutwasi man<br />
he teach at Therabuti, the Giraffe dance<br />
originally we drank, then we passed to bodies<br />
the num with sweat, We gave to young people<br />
hxaro are told, the rituals of the exchange<br />
when we donating, the food or work <strong>de</strong>vices<br />
this way of love, takes away the disagreements<br />
it is the sharing of, the goods of the <strong>de</strong>sert<br />
Num Tchai Giraffe Dance, a way to dialogue<br />
with crises & transitions, talking to the doubts<br />
comparing the uncertainties, & contradictions<br />
so that the group care, the hostile relations<br />
2 Bushman loves and hates much, is very loyal and very vindictive,<br />
throughout his life is like a child, unwilling to work, a lover of the<br />
game, song, dance and painting, but above all, love to listen and<br />
tell stories". Dorothea Bleek, South Africa, 1923.<br />
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num tchai is the art, is method of treatment<br />
Where a hunter, becomes the healer<br />
and women gatherers, always support<br />
singing & clapping, hands on their body<br />
healing mind & body, insi<strong>de</strong> the circle dance<br />
struggling with pain, and sing very patience<br />
spending a night, in the <strong>de</strong>pths of the group<br />
was linking all together, in a common soul<br />
Dance can take place, for to fight a disease<br />
for a successful hunt, or an important visit<br />
for the return of a relative, talk to ancestors<br />
<strong>de</strong>als with <strong>de</strong>pression, celebrating life colors<br />
more fires are scattered, all around here<br />
joking and chatting, until hour twenty-three<br />
ordinary clothes, & few feathers on my head<br />
Bells on my ankles, & walking stick in hand<br />
to be insi<strong>de</strong> the dance, makes our hearts<br />
happy and excited, empathetic and present<br />
also the fire's dance, is lit at the center<br />
sit the women, in intimate conference<br />
women clap their hands, to emphasis rhythm<br />
grafted the voices, on the melody of group<br />
length of each song, <strong>de</strong>pending on the mood<br />
if the enthusiasm is high, Three or 5 minutes<br />
without Kia feeling, dance does not take off<br />
everything seems <strong>de</strong>ad, though there's a crowd<br />
if the num bubbles up, the cries go to heaven<br />
Oh my father up there! pierces the veil!<br />
Num is taking me, the num is throwing me<br />
dance takes strength, without too much effort<br />
the sparks around fire, when the kia is near<br />
the Giraffe's dance, get four steps clear<br />
the feet beat on sand, bright <strong>de</strong>termined<br />
the ankles bells, kidnapping our voices<br />
the rapid vibration, sweating even more<br />
song and dance steps, chasing each other<br />
they are preparing the way, for boiling num<br />
swaying their heads, top & bottom as well<br />
then the kowhedili, shooting into kia trance<br />
vibrate the bodies, when are very near<br />
The dancers often, fall to the ground<br />
lie with bodies, sweaty from the war<br />
violent shaking, they are like <strong>de</strong>ad<br />
someone rubs them, with fingers & sweat<br />
After a night, of songs and dancing<br />
num to the gebesi, arrives in fire blazes<br />
circulates around, influences and awakens<br />
kidnaps very fast, or slowly very slowly<br />
the Kia is an intense, emotional state<br />
get on by the num, rising to gebesi<br />
the mind is afraid, when he eats num<br />
increasing the pain, to stomach & spine<br />
num is expressed, in different forms<br />
Produces empathy, & floating thoughts<br />
The boiling num, ascends into the spine<br />
floods your body, which vibrates overflow<br />
基那洲 sweats, with grimaces of pain<br />
vibrates & stumbles, he says I'm in kia!<br />
then stops his dance, & wearing the bells<br />
jumps across the circle, driving as a pilot<br />
Every song get hot, the energy of the num<br />
it comes the potential, to passing the kia<br />
dance & dance again, beginning sweat a lot<br />
took away the clothes, and shivering more<br />
now I want to heal, and I want to be healed<br />
I want to be more loved, & loving each friend<br />
I need more fuel, my heart seeks more num<br />
the libido is fire, that give him the power<br />
Insi<strong>de</strong> a my kia, there is the hard school<br />
with the fear of <strong>de</strong>ath, fear of not-return<br />
I know is a artifice, ma<strong>de</strong> up by my mind<br />
without hesitation, I face this obstacles<br />
The voluntary <strong>de</strong>ath, overcomes fear<br />
kia now is come in, I'm ready to heal<br />
the el<strong>de</strong>rly will help, to free our instinct<br />
The heart will stops, you're like a <strong>de</strong>ad<br />
thought is gone, your breath dissolved<br />
at large distances, the flow of the life<br />
you see more things, to dwell in the bodies<br />
the pain is real, the num boiling strong<br />
and you see everything, you can pull<br />
this is the cure, while you are in kia<br />
and learning to heal,by pulling tearing<br />
out the disease, sweating and panting 1<br />
1 Buiti: exten<strong>de</strong>d ancestral village in the spiritual world.<br />
Virote: arrows with <strong>de</strong>ad energy (implanted i<strong>de</strong>as), the gods,<br />
or their emissaries, throw on people. Twe is the art of learning<br />
to heal, that is, pull and tear off the disease.<br />
LIBER TAG ES 224
many healers, are waiting to battle<br />
to <strong>de</strong>mystify, mind of their friends<br />
Save his life, from <strong>de</strong>ath & illness<br />
I love this person, why do we suffer?<br />
experts healers, sometimes going to God<br />
they die to themselves, through a wire<br />
entering in the sand, following a path<br />
to swap choices, between sizes & weights<br />
The Kia healing, is not omnipotent<br />
also some battles, are lost as well<br />
People die, in the hands of healers<br />
because the ancestors, make the walls<br />
基那洲 the el<strong>de</strong>r, already entered kia<br />
his body spasm, vibrates, shakes & dances<br />
sits down & makes 3 turns, talks sings to fire<br />
then begins to heals, tearing each complaint<br />
and women the songs, shooting with sound<br />
around midnight, it vibrates the convulsion<br />
others into kia, are massaged up the ground<br />
ointments with sweat, then they get relaxed<br />
now more healers, in apparent anguish<br />
are one by one falling, all into the Kia<br />
shaman turn to heal, shaking their hands<br />
everyone present, stretches out his hands<br />
someone use the embers, to rub the armpits<br />
someone laughs or runs away, and sparks fly<br />
speaking with the gods, and their ancestors<br />
someone in pain, want to cool the num<br />
The Num is not positive, nor negative<br />
Exists in many things, living & inanimate<br />
as libido unconscious, as hysterical shot<br />
is energy of the sun, stepped into <strong>de</strong>ath<br />
基那洲 tells Therabuti, God came to earth<br />
there in the Kalahari, between us & the animals<br />
He sleep with his wife, unable to do love<br />
people then teaches him, how to take a woman<br />
the women bears the fruit, two beautiful twins<br />
Kana and Xoma children, happy they grow up<br />
they give the name, to everything that comes<br />
starting a civilization, served by Gauwasi<br />
they have wives & children, in human-like life<br />
though they have power, they have hi-tech time<br />
heated and impoverished, by inhuman lurking<br />
because of the boredom, breaking all taboos<br />
Zhutwasi in silence, praying to Gao Na<br />
we all pray out loud, if there is a need<br />
you ma<strong>de</strong> us hunter, gui<strong>de</strong> us to hunt<br />
Give us your rain, and teach us to heal<br />
God gave the Giraffe, with a fire in the center<br />
If you're killing the fire, you sing in the dark<br />
then Gao Na arrows, can hit us in pain<br />
Fire has the same num, there in your vein<br />
each fire size, the circle of comfort<br />
that allows the num, to boiling more<br />
God created songs, providing them with num<br />
gave them to people, in dreams with visions<br />
songs by imitation, traveling among the groups<br />
now are sung everywhere, in walking or working<br />
for <strong>de</strong>light the children, or just for relaxing<br />
but songs release the num, only in the dancing<br />
the songs & dancers, exchange substances<br />
then when a woman, sings and get into kia<br />
make the Man happy, she sharing her num<br />
The songs are stories, of life and plus<br />
hunting or mining, migration or crisis<br />
fed dances interaction, between the sexes<br />
as great medicine, is the growth of the song<br />
sensuality in the rhythm, warmth & seduction<br />
sing and clap their hands, helping to warm<br />
the num of the dancers, sweat is to dance<br />
task by the healers, who have won all fear<br />
help trips in <strong>de</strong>ath, and birth new year<br />
seniors go kia, with songs their breath<br />
they activated themselves, in presence of ills<br />
their dance is reduced, to steps on the spot<br />
or just simple plays, sitting well composed<br />
up to sunrise, someone sings & smokes<br />
Women with children, sleeping embraced<br />
still someone is in kia, and others go on<br />
the variety of scenes, it lasts until dawn<br />
the <strong>de</strong>cision is ma<strong>de</strong>, everything is conclu<strong>de</strong>d<br />
we return to the camps, the day is very slow<br />
all brotherhood rests, a new human sense arise<br />
Sometimes you're in the kia, also after sunrise<br />
the num throws you, also if you do not want<br />
if you are afraid, or you feel uncomfortable<br />
Get out of the dance, then num flies away<br />
You resume the dance, and num you obtain<br />
LIBER TAG ES 225
when the first time, you can control num<br />
hot the first few times, you sought a purpose<br />
if you feel fear of Kia, is a fear of fire<br />
if the fear remains, a stu<strong>de</strong>nt remains<br />
Fear of num, you can see from the faces<br />
pains in the belly, or a roll of embers<br />
Your face is white, with eyes of terror<br />
to calm your warmth, Hxobo is cooling 1<br />
Zutwasi school, begins in children age<br />
playing at the kia in play imitations<br />
soon the boys learning, to drink their num<br />
they go to dances, to make training plus<br />
the teachers pass, num to the stu<strong>de</strong>nts<br />
they snaps num tchisi, arrows with num<br />
they snap the fingers, dose and quantity<br />
into body of the novel, to check his capacity<br />
insi<strong>de</strong> the Gebesi, are coming the arrows<br />
expanding & growing, as the DNA wired<br />
the teacher rubs, the stu<strong>de</strong>nt's sweat<br />
in rapid breaths, he make up the num<br />
growing thirst for water, plugs into body<br />
you sweat first day, then begin to vibrate<br />
pinches the sacrum bone, the num heat & go<br />
coming ripe time, then you can get into kia<br />
if sooner you have fear, you har<strong>de</strong>n gebesi<br />
Stop for a bit, & dissolve all the weights<br />
When begins the kia, you may fall down<br />
lying on your stomach, you'll be left<br />
the heat is regulated, with songs & fire-stiks<br />
and more massages, lowering the heat<br />
Num for women, is like the menstrual cycle<br />
Prohibition of eating, any food exciting 2<br />
I'm 基那洲, I will teach you to dance<br />
my hands on you, now I put to address<br />
to the ancestors spirits, you are my twin<br />
living my heart, they call you my brother<br />
If I put num into you, you will dance & dance<br />
vibrating like leaves, you'll be my friend<br />
then I will say, you have tasted the num<br />
the <strong>de</strong>ath that kills us, you fear no more<br />
The abdomen will be full, of arrows heat<br />
then we will rub, our sweat on your body<br />
arrows will fall, the breathing will return<br />
while others singing, new baby you will cry<br />
now we are a clan, that uses the same fire<br />
happens that now, I feel the pain and heat<br />
thorns on your neck, and around your belly<br />
on the liver and gebesi, start your dance<br />
Num lies down, at the base of the spine<br />
then low in the belly, num is heated up<br />
it arises to the head, as spiral pathway<br />
shivering gebesi, and killing you in Kia<br />
sometimes your dance, becomes wild kia<br />
because of penalties, num boiling in veins<br />
beat your feet, strongest on the ground<br />
hoof steps, breathing and heart proud<br />
Num shake you sometimes, overly strong<br />
then another healer, help you to cool it<br />
when it cools down, you are ready to pull<br />
After having danced, then you start to heal<br />
Num is transferred, managed & regulated<br />
to make it adapted, to the needs of patient<br />
If any difficulty arises, during the kia<br />
each on gebesi, rubs to cool the num<br />
from the center to the si<strong>de</strong>s, breath back<br />
num can still pass, and you begins to warm<br />
if it is well done, you resume breathing<br />
big screams arise, like a new born baby<br />
the disease is an effort, ma<strong>de</strong> by gauwasi<br />
who want the sick person, with their group<br />
is there at the dance, very strong spirits<br />
try very more, but you can convince them<br />
is a struggle between 2 groups, both of relatives<br />
more intense is disease, more fighting will be<br />
Accepting <strong>de</strong>ath, the fear will disappear<br />
You are learning to die, in or<strong>de</strong>r to heal 3<br />
the core is the struggle, the art of healing<br />
the dangerous journey, which brings the heat<br />
you see the rising num, in the other healers<br />
you discover also, the work of various massages<br />
3 “Num is like the thorns, pricks in your body that are reminiscent<br />
1 Hxabe is happiness, food of the heart, feeling of the body.<br />
"Singing and num mean that you may have Hxabe" 基那洲<br />
of the arrows of saint 塞巴 stian. They say num of <strong>de</strong>ad, those of<br />
people in kia, if you try to cool it to someone, your num may be<br />
2Meat, milk, eggs, fish, bread, nuts, honey. Not in pregnancy reactivate." 基那洲<br />
LIBER TAG ES 226
To pull down the disease, is called Twe<br />
they lay their hands, offering the sweat<br />
as ascending steam, from hot stomach<br />
sweat carry num, smeared on the patient<br />
located on the head, backs & chests armpits<br />
rubbed on and insi<strong>de</strong>, the boiling body<br />
the num is exchanged, with the disease<br />
the bodies in contact, energy exchanging<br />
Plants with num, are sometimes used<br />
especially by women, using small pow<strong>de</strong>r<br />
mixed with the fat, insi<strong>de</strong> the shells<br />
coals to fumigate, num is unbridled<br />
The Gaise noru noru, is a plant root<br />
stimulate the kia, and mitigate the fears<br />
you feel your spine, pulsing like the world<br />
you start to shake, & sweat with heat on 1<br />
You have to work, your body readjust<br />
penalties in gebesi, announce the arrival<br />
in partial kia trance, soul is in the body<br />
in complete kia, she travels all around<br />
基那洲 teaches us, to transform the fears<br />
beyond all pain, into school Therabuti<br />
Zutwasi guiding us, in this initiation<br />
of a human life, of adult conception<br />
on 8 December, 第六 playing mongongo<br />
镭森 telling us, the first hut Therabuti<br />
the founding event, of a century before<br />
when appear to Baba, Tago lover dancer<br />
镭森 get us, to the work of tonight<br />
第六 with 约兰达, Yapukulìwa & Jurema<br />
spirits of plants, <strong>de</strong>scen<strong>de</strong>d with caboclos<br />
the dance of Torè, and Orisha will meet there<br />
un<strong>de</strong>r Vincella hill, of dragon of Biedano<br />
happened that night, something divine<br />
in the circle of dance, appeared Jesus<br />
with Shirdi & Francis, the gol<strong>de</strong>n boy was!<br />
Jurema was beautiful, arises from the spell<br />
reflect on the river, 约兰达 making o Torè<br />
with feathers & mask, all the group dancing<br />
while 基那洲, was healing all around<br />
On that day mysterious, root spoke to us<br />
origins of Thera, the dragon & human race<br />
Thera is very old, and she need our care<br />
as billions of ants, we are his muses fair<br />
we are sons of Umbanda, Zutwasi Daime & Buti<br />
sons of Native American, aboriginals of Thera<br />
water fire & stars, with wine & the Queen<br />
reflecting on the shore, spirits of peace<br />
镭森 professor, was sharing a good wine<br />
which takes a feeling, truly into the heart<br />
is wine of the forest, wine of the <strong>de</strong>sert<br />
guru of the stars, is Tago with masters<br />
I'm Etrurian Tago, Dragon of the East<br />
I embrace you all, now I live in Africa<br />
I will expand from there, in time of <strong>de</strong>cline<br />
to establish again, num dance with my wine<br />
约兰达 and 基那洲, sang with 罗慕洛<br />
icaros with hymns, for heal & celebrate<br />
here in the session, Jurema & Sai Shirdi<br />
down with caboclos, with flowers & singing<br />
love & wine in heart, is health & forgiveness<br />
is 基那洲 relaxing, our anguish of the head<br />
约兰达 go around, grandmother of festival<br />
she helps me balance, passions of the heart<br />
Holà linda Jurema!, along with Yapukuliwa!<br />
with sage and rosemary, you clean our room<br />
you purify all us, the space of the dance<br />
Tago finally appears, giving new sense 2<br />
Tago was the key, to un<strong>de</strong>rstand situation<br />
dancing on the ground, we feel all together<br />
we sung to caboclos, gauwasi and mighonzi<br />
encantos <strong>de</strong> luz, we are all Therabanzi<br />
Holy rain water, was washing my eyes<br />
rains arise my emotion, empathy casca<strong>de</strong><br />
you dancing around, from sun to the moon<br />
we collect your treasure, num of nature<br />
1 Gais noru noru is Ferraria glutinosa, and Gwa still is a unknown<br />
plant. Gwa is served to those who have a hard time gebesi, its<br />
roots are cooked and eaten or drunk and has a strong taste of mint.<br />
It produces light and flowing feel to the diaphragm, which helps to<br />
2<br />
accept the boiling num and overcome the barrier of fear. If you do “Defuma, <strong>de</strong>fumador, Esta casa do nosso senhor. leva pras<br />
not know the songs, the num tells you how to sing and dance. ondas do mar,o mal que aqui possa estar. c) Defuma com as<br />
基那洲: "when i sing the Giraffe num's songs I get to the kia, then ervas da jurema, <strong>de</strong>fuma com arruda e guinè, alecrim,<br />
I own those songs."<br />
benjoim e alfazema, vamos <strong>de</strong>fumar filhos <strong>de</strong> fè”<br />
LIBER TAG ES 227
when all together, grafting a Torè dance<br />
约兰达 with caboclos, singing the orishas<br />
near Tago's garland, we seen many horses<br />
we met Thera & Tago, in umbandaime songs<br />
I am daughter of light, which leads me there<br />
together with teachers, & the Virgin Mere<br />
I am daughter of the Moon, I observe universe<br />
all stars know how to stop, all my reasoning<br />
Defuma ora esta casa | Bem <strong>de</strong>fumada<br />
Com a cruz <strong>de</strong> <strong>de</strong>us | Ela vai ser rezada<br />
Eu sou rezador | Sou filho <strong>de</strong> umbanda<br />
come cruz <strong>de</strong> <strong>de</strong>u |todo mal se abranda<br />
Canta com amor |Canta com amor<br />
lavora com amor |lavora com amor<br />
Confia com amor |Confia com amor<br />
Juntado com o sol |Juntado com o sol<br />
Amor, amor, amor |Amor, amor, amor<br />
hinos from brazil<br />
.52 (o rei e a rainha, 约兰达)<br />
Aya aya aya huasca, Aya aya aya huasca<br />
Chamei o rei das flores, ele me respon<strong>de</strong>u<br />
Aya aya aya huasca, Aya aya aya huasca<br />
O rei ayahuasca ele è yagè, Yagè aya huasca<br />
Aya aya aya huasca, Aya aya aya huasca<br />
O rei di ayahuasca, egli vive na floresta<br />
Ele es filho do indios, e da rainha da floresta<br />
Aya aya aya huasca, Aya aya aya huasca<br />
vivemos neste pla<strong>net</strong>a,com a vossa protecao<br />
Se balanca o maracà, com amor no coracao<br />
Aya aya aya huasca, Aya aya aya huasca.<br />
.53 (voz da Floresta e <strong>de</strong>serto, alex Polari)<br />
A voz do <strong>de</strong>serto, Que està na floresta<br />
Se pos a clamar, Dando este alerta<br />
Pro povo se unir, E saber trabalhar<br />
Esta è a verda<strong>de</strong>, Clara <strong>de</strong> cristal<br />
Que eu vou <strong>de</strong>clarar, Chegou o balanço<br />
Fé<strong>de</strong> ed esperança, Vamos se firmar<br />
Viva o Santo Daime, Povo da floresta<br />
Céu do Mapià, Com São João Batista<br />
E Juramidam, Vamos triunfar.<br />
.45 (encontro com a Jurema, 约兰达)<br />
Eu viajando, E me encontrei com a Jurema<br />
Que o segredo, De outras linhas revelou<br />
Ela trouxe os seus encantos aos congares<br />
E nos altares, Sua prece ela rezou<br />
Oh Juremé o Juremà! Sua beleza vem do luar<br />
Oh Juremé, oh Juremà, Trazendo a benção<br />
De Oxalà. Estes mistérios, Ela tem como çiéncia<br />
Sua magia, Desabrocha como flor<br />
E no terreiro, Ela è luz da verda<strong>de</strong><br />
Ela è Jurema, Filha do Rei Criador<br />
Oh! Juremé o Juremà!...<br />
E na jornada, Dentro <strong>de</strong>sta luz divina<br />
Eu encontrei, Com um mensageiro do Senhor<br />
Ele era um Rei Mago do universo<br />
Ele è estrela, No congar do meu amor<br />
Oh! Juremé o Juremà!...<br />
.38 (o Rei que veio pra Rainha, 约兰达)<br />
Ele è o Rei, Que veio pra Rainha<br />
Ele è o Rei, Das bandas <strong>de</strong> là<br />
Que veio a qui no sertão<br />
Com a Jurema se encontrar<br />
E este Rei, Foi se casando com a Rainha<br />
E no reinado, Do sertão nasceu a flor<br />
que os caboclos da Jurema, batiza com louvor.<br />
.41 (Eu caminhando, 约兰达)<br />
Eu caminhando, E veio a or<strong>de</strong>m do meu Pai<br />
Me or<strong>de</strong>nou, Que eu saisse da ilusão<br />
Também me disse, Que para se ter amor<br />
É sò lembrar, Que a gente tem um coração<br />
Este caminho, Ele beira tanta incerteza<br />
E também passa, Por tanta escuridão<br />
Peço a meu Pai, Que me dé muita firmeza<br />
Para eu dar, Conta da minha missão<br />
Eu veio a lua, E as estrelas a brilhar<br />
Chamo a Jurema, Pra comigo festejar<br />
Dou viva ao céu, E peço ao Rei do Firmamento<br />
Me dé a luz, Me dé a força do luar.<br />
.09 (jurema chegou, 约兰达)<br />
Foi a Jurema | Quem trouxe tanta beleza<br />
Brilhando estrelas | Os pla<strong>net</strong>as e o luar<br />
E o universo |Se abrindo como flor<br />
Festejando este amor |e a Jurema fez brilhar<br />
E aqui na Terra | No jardim da esperança<br />
Ela è uma planta |Que o Pai mandou plantar<br />
Sua raiz | È medicina do astral<br />
Para combater o mal |E o Divino habitar<br />
Foi ela quem |Cantou nas matas do sertão<br />
Unindo irmãos |De varias tribos no congar.<br />
E o caboclo |Que carrega a tradição<br />
Brinca Toré là no sertão<br />
Chamando a força pra reinar<br />
Ela è Jurema |Ela è a linda flor<br />
Que Deus mandou |Para brilhar o meu congar<br />
Quando a Jurema chegou |Ela fez balançar<br />
la vem com Xangô |Ela vem com Oxalà<br />
Dando brilho a estrela |Da Rainha do Mar<br />
Ela è Jurema <strong>de</strong> Deus |E veio aqui nos curar<br />
El trouxe o amor |Pra nos alimentar<br />
Ela trouxe a união |Pro povo se reencontrar.<br />
LIBER TAG ES 228
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