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Feringer Notes - CIRCULATION OF THOUGHT - 1954 58 of 65<br />
1589,was supported by non-experts.<br />
This reflects an important principle, that one does not improve and grow if one participates only<br />
in an activity for which one expects to get something directly.<br />
You can't get anything here, (in the classroom), if you do not surrender your own prejudice and<br />
your own will here.And that is the only right you acquire by sitting in a course.You can become<br />
better men, but you can't get anything out of it. (p.7)<br />
4.All of this presents the justification for private capitol and private enterprise, and private<br />
property.These are the only sources of new life, of protecting new ideas. "You can be protected<br />
by the powers that have been,.."<br />
Anselm and Abelard were protected by abbots as we said above, Paracelsus was protected by rich<br />
and powerful friends, Saint Simon survives through his students, andJesus through his disciples.<br />
5.To speak truthfully one must be free. These sponsors or protectors created an atmosphere of<br />
freedom for those theymentored.<br />
Progress (in new thinking) is also based upon the competition between accepted authorities - a<br />
free debate.It was this free debate that allowed the Catholic church of the Middle Ages to become<br />
free from its contradictions, which were so destructive at that time. Abelard, in creating such a<br />
forum, was radical in the extreme. The division of labor in our government between judiciary,<br />
legislatures, and administration is the basis of all democracies, as Edmond Burke asserted in his<br />
comments on the French Revolution in 1789.<br />
6.Another gift of these protectors was to provide leisure for genius to think.In other words, a gift<br />
of time.<br />
7.Still another element of risk of creativity is that in one time new ideas may be idolized, and in<br />
another punished. Newton and Descartes, were recognized for their genius, while Paracelsus,<br />
Abelard, and Anselm were punished for theirs.<br />
8.Four stages of evolution of new thought follow each other by a generation or more. First, the<br />
new idea (Copernicus and Paracelsus). Second, a new method or formal language for description<br />
(Newton and Descartes); Third, the experts accept the idea, (the Royal Society of Science was<br />
formed before Newton's death in 1727 and served in judgment); Fourth, the idea is commonly<br />
accepted in the community, (perhaps even taught in the schools!!).<br />
9.ERH points our that 150 yrs after Saint Simon, social scientists have not heard of his new<br />
method for that field. They still apply the method of natural science to explain social events.<br />
10.Anselm asked the questions: "How do I constantly renew my notion of God? And how can I<br />
continuously pursue new definitions?"His answer was the incarnation of thinking, but he had no<br />
method for carrying this out, and he speculated that the answers were always beyond reason and