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© Beth <strong>Williamson</strong> 2008<br />

The idea of students being asked to confront themselves may explain why<br />

some complained that what they experienced was not art teaching but<br />

psychotherapy. 51 If this were the case, then the teaching space of the studio<br />

might reasonably be equated with the clinical space of the consulting room,<br />

allowing us to draw more directly on psychoanalytic theory. Ehrenzweig talks of<br />

the artist as a parent to the artwork. ‘The rigid artist is like a bad parent who<br />

does not allow his child to develop according to his own mould, and tries to<br />

keep tight control.’ 52 What Ehrenzweig describes here is a kind of aestheticised<br />

anaclisis. What I mean by this is that he takes the relationship between artists<br />

and artwork and reframes it in very precise psychoanalytic terms. The term<br />

anaclisis is more usually employed to mark the relationship between infant and<br />

mother as one of libidinal attachment, an attachment that has to be successfully<br />

worked through in order for the infant to grow in independence and eventually<br />

develop as an individual, wholly separate from the mother. 53 In this frame, the<br />

artist’s relationship with the work approaches the separation-individuation<br />

dynamic of mother and child in psychoanalytic terms. It is, in fact, the anaclitic<br />

condition of the relationship that problematises the completion of the work. For<br />

it is only when the artist can achieve separation from the work, once again<br />

locating them in a unique independent space, that the (psychic) work can be<br />

considered complete.<br />

re·bus Issue 2 Autumn 2008 20

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