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14 KISLEV<br />
8<br />
SATISFIED WITH<br />
THE SHIDDUCH<br />
What was <strong>the</strong> dowry that <strong>the</strong> Rebbe Maharash<br />
received? Why wasn’t <strong>the</strong> Rebbe Maharash<br />
present at <strong>the</strong> wedding of his son, <strong>the</strong> Rebbe<br />
Rashab? How old was <strong>the</strong> Rebbe Rashab when<br />
his shidduch was made? Why did <strong>the</strong> Rebbe<br />
Rashab stop in <strong>the</strong> middle of <strong>the</strong> maamer at his<br />
only child’s wedding? What did Rabbi Meir<br />
Shapiro say after he spoke with <strong>the</strong> Rebbe<br />
MH”M at his wedding? * Wedding tidbits to<br />
mark Yud-Dalet Kislev, <strong>the</strong> anniversary of <strong>the</strong><br />
Rebbe and Rebbetzin.<br />
HE DOESN’T KNOW THE<br />
CHASSAN EITHER<br />
The Rebbe Maharash’s wedding<br />
meal was celebrated with great joy on<br />
Friday, Erev Shabbos Parshas Naso 8<br />
Sivan 5608 (1848), when he was<br />
fourteen years old. During <strong>the</strong> meal, R’<br />
Hillel Paritcher turned to <strong>the</strong> kalla’s<br />
fa<strong>the</strong>r, Rabbi Chaim Shneur Zalman<br />
(son of <strong>the</strong> Tzemach Tzedek) and said,<br />
“You are doing a shidduch with a<br />
mechutan you don’t know!” (Even<br />
though <strong>the</strong> fa<strong>the</strong>r of <strong>the</strong> groom was his<br />
own fa<strong>the</strong>r, <strong>the</strong> Tzemach Tzedek, R’<br />
Hillel meant that R’ C.S.Z. did not<br />
truly know his own fa<strong>the</strong>r’s greatness.)<br />
Even though <strong>the</strong> Tzemach Tzedek<br />
was sitting some distance away, he<br />
BEIS MOSHIACH - 15 Kislev 5766<br />
heard what R’ Hillel said to his son and<br />
said, “He doesn’t know <strong>the</strong> chassan<br />
ei<strong>the</strong>r.”<br />
During <strong>the</strong> week of Sheva Brachos,<br />
<strong>the</strong> kalla fell sick and passed away<br />
three months later. In order to console<br />
<strong>the</strong> chassan, his fa<strong>the</strong>r, <strong>the</strong> Tzemach<br />
Tzedek said a room should be given to<br />
<strong>the</strong> chassan near his own room, so that<br />
whenever he (<strong>the</strong> chassan) wanted, he<br />
could enter his fa<strong>the</strong>r’s holy room.<br />
That is what <strong>the</strong>y did, and when<br />
<strong>the</strong> Rebbe Maharash went in to see his<br />
fa<strong>the</strong>r, his fa<strong>the</strong>r showed him holy and<br />
wondrous manuscripts, including<br />
those he did not show his o<strong>the</strong>r sons.<br />
(Seifer HaToldos Admur Maharash)<br />
SECOND MARRIAGE<br />
The Rebbe Maharash’s second<br />
shidduch was made a year later and<br />
this is how it came about:<br />
Once, Rebbetzin Shayna, wife of<br />
<strong>the</strong> Mitteler Rebbe, suggested to her<br />
son-in-law, <strong>the</strong> Tzemach Tzedek, that<br />
<strong>the</strong> Rebbe Maharash marry one of her<br />
two orphan granddaughters, Gittel and<br />
Rivka, daughters of her daughter Sarah<br />
and son-in-law R’ Aharon of Shklov<br />
(both of whom did not live long).<br />
The Tzemach Tzedek replied: They<br />
are suggesting a shidduch from <strong>the</strong><br />
town of Liepli with a dowry of 20,000<br />
rubles. What kind of dowry will <strong>the</strong><br />
chassan receive with your suggestion?<br />
Said <strong>the</strong> Rebbetzin: It says, “eshes<br />
chaver k’chaver” (<strong>the</strong> wife of a Torah<br />
scholar is like him) – I give <strong>the</strong><br />
chassan forty years of eshes chaver!<br />
The Tzemach Tzedek agreed to her<br />
suggestion and chose <strong>the</strong> younger<br />
sister, Rivka. The older sister Gittel<br />
forgave her younger sister and gave her<br />
consent to her marrying first. The<br />
Tzemach Tzedek took care of her too<br />
and later on chose a good chassan for<br />
her from Niezhen.<br />
During <strong>the</strong> meal made at <strong>the</strong><br />
tenaim, <strong>the</strong> sister, Gittel, asked leave to<br />
say something. When <strong>the</strong> Tzemach<br />
Tzedek agreed, she said: The simple<br />
meaning of <strong>the</strong> statement, “nashim<br />
daatan kalla” (women’s intellect is kalla,<br />
light) is that a woman is always<br />
thinking about when she will be a<br />
kalla.