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the rebbe's - Beis Moshiach

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14 KISLEV<br />

8<br />

SATISFIED WITH<br />

THE SHIDDUCH<br />

What was <strong>the</strong> dowry that <strong>the</strong> Rebbe Maharash<br />

received? Why wasn’t <strong>the</strong> Rebbe Maharash<br />

present at <strong>the</strong> wedding of his son, <strong>the</strong> Rebbe<br />

Rashab? How old was <strong>the</strong> Rebbe Rashab when<br />

his shidduch was made? Why did <strong>the</strong> Rebbe<br />

Rashab stop in <strong>the</strong> middle of <strong>the</strong> maamer at his<br />

only child’s wedding? What did Rabbi Meir<br />

Shapiro say after he spoke with <strong>the</strong> Rebbe<br />

MH”M at his wedding? * Wedding tidbits to<br />

mark Yud-Dalet Kislev, <strong>the</strong> anniversary of <strong>the</strong><br />

Rebbe and Rebbetzin.<br />

HE DOESN’T KNOW THE<br />

CHASSAN EITHER<br />

The Rebbe Maharash’s wedding<br />

meal was celebrated with great joy on<br />

Friday, Erev Shabbos Parshas Naso 8<br />

Sivan 5608 (1848), when he was<br />

fourteen years old. During <strong>the</strong> meal, R’<br />

Hillel Paritcher turned to <strong>the</strong> kalla’s<br />

fa<strong>the</strong>r, Rabbi Chaim Shneur Zalman<br />

(son of <strong>the</strong> Tzemach Tzedek) and said,<br />

“You are doing a shidduch with a<br />

mechutan you don’t know!” (Even<br />

though <strong>the</strong> fa<strong>the</strong>r of <strong>the</strong> groom was his<br />

own fa<strong>the</strong>r, <strong>the</strong> Tzemach Tzedek, R’<br />

Hillel meant that R’ C.S.Z. did not<br />

truly know his own fa<strong>the</strong>r’s greatness.)<br />

Even though <strong>the</strong> Tzemach Tzedek<br />

was sitting some distance away, he<br />

BEIS MOSHIACH - 15 Kislev 5766<br />

heard what R’ Hillel said to his son and<br />

said, “He doesn’t know <strong>the</strong> chassan<br />

ei<strong>the</strong>r.”<br />

During <strong>the</strong> week of Sheva Brachos,<br />

<strong>the</strong> kalla fell sick and passed away<br />

three months later. In order to console<br />

<strong>the</strong> chassan, his fa<strong>the</strong>r, <strong>the</strong> Tzemach<br />

Tzedek said a room should be given to<br />

<strong>the</strong> chassan near his own room, so that<br />

whenever he (<strong>the</strong> chassan) wanted, he<br />

could enter his fa<strong>the</strong>r’s holy room.<br />

That is what <strong>the</strong>y did, and when<br />

<strong>the</strong> Rebbe Maharash went in to see his<br />

fa<strong>the</strong>r, his fa<strong>the</strong>r showed him holy and<br />

wondrous manuscripts, including<br />

those he did not show his o<strong>the</strong>r sons.<br />

(Seifer HaToldos Admur Maharash)<br />

SECOND MARRIAGE<br />

The Rebbe Maharash’s second<br />

shidduch was made a year later and<br />

this is how it came about:<br />

Once, Rebbetzin Shayna, wife of<br />

<strong>the</strong> Mitteler Rebbe, suggested to her<br />

son-in-law, <strong>the</strong> Tzemach Tzedek, that<br />

<strong>the</strong> Rebbe Maharash marry one of her<br />

two orphan granddaughters, Gittel and<br />

Rivka, daughters of her daughter Sarah<br />

and son-in-law R’ Aharon of Shklov<br />

(both of whom did not live long).<br />

The Tzemach Tzedek replied: They<br />

are suggesting a shidduch from <strong>the</strong><br />

town of Liepli with a dowry of 20,000<br />

rubles. What kind of dowry will <strong>the</strong><br />

chassan receive with your suggestion?<br />

Said <strong>the</strong> Rebbetzin: It says, “eshes<br />

chaver k’chaver” (<strong>the</strong> wife of a Torah<br />

scholar is like him) – I give <strong>the</strong><br />

chassan forty years of eshes chaver!<br />

The Tzemach Tzedek agreed to her<br />

suggestion and chose <strong>the</strong> younger<br />

sister, Rivka. The older sister Gittel<br />

forgave her younger sister and gave her<br />

consent to her marrying first. The<br />

Tzemach Tzedek took care of her too<br />

and later on chose a good chassan for<br />

her from Niezhen.<br />

During <strong>the</strong> meal made at <strong>the</strong><br />

tenaim, <strong>the</strong> sister, Gittel, asked leave to<br />

say something. When <strong>the</strong> Tzemach<br />

Tzedek agreed, she said: The simple<br />

meaning of <strong>the</strong> statement, “nashim<br />

daatan kalla” (women’s intellect is kalla,<br />

light) is that a woman is always<br />

thinking about when she will be a<br />

kalla.

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