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The <strong>Sikh</strong>, July 2012<br />
Nitnem: The <strong>Sikh</strong> Daily Liturgy<br />
Convenor: RAVINDER SINGH<br />
Every Friday for the past three years or so, a few of us<br />
get together for what has come to be known as<br />
Gurbani Vichaar.<br />
The sessions began in the local gurdwara and were<br />
focused on the nitnem banis - the <strong>Sikh</strong> daily liturgy -<br />
but over time, the locale has shifted away from the<br />
gurdwara to private homes.<br />
Interestingly enough, a pattern has also emerged -<br />
all without much conscious thought or effort. We now<br />
begin with a reading from the Guru Granth Sahib,<br />
usually 10 pages at each sitting. Everyone present<br />
reads aloud, in unison.<br />
This is followed by 10-15 minutes of doing jaap or<br />
simran, audibly sounding the word 'Waheguru' until it<br />
naturally recedes into mental repetition. Thereafter a<br />
discussion ensues, usually around a passage that was<br />
previously read. A question that pops up with predictable<br />
regularity centers on the prescription of the daily<br />
nitnem.<br />
The nitnem regimen requires a <strong>Sikh</strong> to awake at<br />
amrit vela - the ambrosial hour, pre-dawn, commonly<br />
believed to around 4 am - to take a bath (ishnaan),<br />
then settling down to do simran, followed by reciting<br />
a specified number of banis. The discipline also<br />
includes banis to be read later in the evening and at<br />
night as well. The question invariably circles around<br />
the need for an externally imposed requirement. What<br />
good is it to merely recite gurbani without understanding<br />
what is being read?<br />
Why rise so early, especially when we all have<br />
busy, hectic schedules? Besides, isn’t it all the Guru’s<br />
grace?<br />
Shouldn’t we focus on reflection, dialogue and<br />
understanding instead? The idea that nitnem is<br />
mechanical and repetitive and therefore without value<br />
is one that needs to be resisted. Repetition is a necessary<br />
element for the development of any skill or<br />
discipline - from learning to hit a tennis ball to acquiring<br />
language skills. It is much like learning the alphabet<br />
or the multiplication tables, and requires daily<br />
practice - although the spiritual formation that must<br />
follow takes time.<br />
Not unlike the ability to piece together the alphabet<br />
symbols into words, and words into meaningful<br />
sentences. Or the facility of being able to calculate<br />
figures in a moment in one's head, instead of having to<br />
do an elaborate mathematical calculation, or having to<br />
resort to a computerized device.<br />
I get the distinct sense that these questions (like all<br />
questions) are cultural. Given our bottom line orientation,<br />
time is money and this activity does not appear to<br />
offer a healthy 'return on investment' ("ROI") - if at<br />
all. We are also a culture of instant gratification and<br />
our spiritual quests have become a search for the<br />
silver bullet - the technique, the trick or the holy man<br />
(or woman) that will bring instant transformation. But<br />
spiritual growth is like physical growth - it does not<br />
happen overnight.<br />
Nitnem, in addition to being a mental and spiritual<br />
exercise, is a matter of consecrating our days - and<br />
nights. By interrupting the mundane rhythm of our<br />
daily lives, it teaches us to create a sanctuary, a sacred<br />
inner space by defying the tyranny of ordinary time.<br />
Most of us jump out of bed only to become slaves of<br />
the clock, racing through our routines, transformed<br />
into Type automatons, high on caffeine.<br />
Nitnem weaves the sacred into the fabric of daily<br />
life and serves as a reminder that we live on dual<br />
planes simultaneously - the sacred and the<br />
profane, the secular and the spiritual.<br />
These moments make the extraordinary possible.<br />
Nitnem offers the doorway to enable us to enter the<br />
sacred space of the timeless One - Akal - where the<br />
soul dwells and its cultivation takes place.<br />
But we cannot rush the process. The inner self<br />
responds on its own time, its own cycle. We have to<br />
learn to wait.<br />
Conversation about this article<br />
Basant Kaur (Chandigarh, Punjab): I have been<br />
going to the gym, as well as doing yoga exercises, for<br />
years. Never have I, or ever heard anyone else, ask the<br />
instructor to first explain how each position or aasan<br />
or exercise "really works", or how the inner workings<br />
of the body go into operation in order to create a result<br />
... We simply do it! Fully knowing that if we do it<br />
continually, good results will invariably flow. We are<br />
also fully aware that initially there is a bit, or a lot, of<br />
drudgery, but then, gradually, slowly but surely, it<br />
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