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The <strong>Sikh</strong>, July 2012<br />

Nitnem: The <strong>Sikh</strong> Daily Liturgy<br />

Convenor: RAVINDER SINGH<br />

Every Friday for the past three years or so, a few of us<br />

get together for what has come to be known as<br />

Gurbani Vichaar.<br />

The sessions began in the local gurdwara and were<br />

focused on the nitnem banis - the <strong>Sikh</strong> daily liturgy -<br />

but over time, the locale has shifted away from the<br />

gurdwara to private homes.<br />

Interestingly enough, a pattern has also emerged -<br />

all without much conscious thought or effort. We now<br />

begin with a reading from the Guru Granth Sahib,<br />

usually 10 pages at each sitting. Everyone present<br />

reads aloud, in unison.<br />

This is followed by 10-15 minutes of doing jaap or<br />

simran, audibly sounding the word 'Waheguru' until it<br />

naturally recedes into mental repetition. Thereafter a<br />

discussion ensues, usually around a passage that was<br />

previously read. A question that pops up with predictable<br />

regularity centers on the prescription of the daily<br />

nitnem.<br />

The nitnem regimen requires a <strong>Sikh</strong> to awake at<br />

amrit vela - the ambrosial hour, pre-dawn, commonly<br />

believed to around 4 am - to take a bath (ishnaan),<br />

then settling down to do simran, followed by reciting<br />

a specified number of banis. The discipline also<br />

includes banis to be read later in the evening and at<br />

night as well. The question invariably circles around<br />

the need for an externally imposed requirement. What<br />

good is it to merely recite gurbani without understanding<br />

what is being read?<br />

Why rise so early, especially when we all have<br />

busy, hectic schedules? Besides, isn’t it all the Guru’s<br />

grace?<br />

Shouldn’t we focus on reflection, dialogue and<br />

understanding instead? The idea that nitnem is<br />

mechanical and repetitive and therefore without value<br />

is one that needs to be resisted. Repetition is a necessary<br />

element for the development of any skill or<br />

discipline - from learning to hit a tennis ball to acquiring<br />

language skills. It is much like learning the alphabet<br />

or the multiplication tables, and requires daily<br />

practice - although the spiritual formation that must<br />

follow takes time.<br />

Not unlike the ability to piece together the alphabet<br />

symbols into words, and words into meaningful<br />

sentences. Or the facility of being able to calculate<br />

figures in a moment in one's head, instead of having to<br />

do an elaborate mathematical calculation, or having to<br />

resort to a computerized device.<br />

I get the distinct sense that these questions (like all<br />

questions) are cultural. Given our bottom line orientation,<br />

time is money and this activity does not appear to<br />

offer a healthy 'return on investment' ("ROI") - if at<br />

all. We are also a culture of instant gratification and<br />

our spiritual quests have become a search for the<br />

silver bullet - the technique, the trick or the holy man<br />

(or woman) that will bring instant transformation. But<br />

spiritual growth is like physical growth - it does not<br />

happen overnight.<br />

Nitnem, in addition to being a mental and spiritual<br />

exercise, is a matter of consecrating our days - and<br />

nights. By interrupting the mundane rhythm of our<br />

daily lives, it teaches us to create a sanctuary, a sacred<br />

inner space by defying the tyranny of ordinary time.<br />

Most of us jump out of bed only to become slaves of<br />

the clock, racing through our routines, transformed<br />

into Type automatons, high on caffeine.<br />

Nitnem weaves the sacred into the fabric of daily<br />

life and serves as a reminder that we live on dual<br />

planes simultaneously - the sacred and the<br />

profane, the secular and the spiritual.<br />

These moments make the extraordinary possible.<br />

Nitnem offers the doorway to enable us to enter the<br />

sacred space of the timeless One - Akal - where the<br />

soul dwells and its cultivation takes place.<br />

But we cannot rush the process. The inner self<br />

responds on its own time, its own cycle. We have to<br />

learn to wait.<br />

Conversation about this article<br />

Basant Kaur (Chandigarh, Punjab): I have been<br />

going to the gym, as well as doing yoga exercises, for<br />

years. Never have I, or ever heard anyone else, ask the<br />

instructor to first explain how each position or aasan<br />

or exercise "really works", or how the inner workings<br />

of the body go into operation in order to create a result<br />

... We simply do it! Fully knowing that if we do it<br />

continually, good results will invariably flow. We are<br />

also fully aware that initially there is a bit, or a lot, of<br />

drudgery, but then, gradually, slowly but surely, it<br />

5

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