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The Book Of The Sunnah 108 -I VU<br />

c. In worldly affairs, it is always possible that a person forgoes his due right<br />

and ends the dispute. This kind of sacrifice made for the sake of<br />

togethemess and unity is rated very highly by AUih. As a reward for this,<br />

the person shall get a palatial abode in the middle of Paradise.<br />

d. Muslims must excel in morals so that the daily affairs of life coniinue to run<br />

smoothly. They must cultivate the virtues of good demeanor, friendly<br />

disposition and tolerance, and thus avert all chances of dispute. The greater<br />

the number of such people in a society, the better will be the chances of<br />

peace and amity in it. Hence it is that the person doing it shall be ranked<br />

higher than the other two mentioned in the Hadith and shall, therefore, be<br />

awarded a higher place in Paradise.<br />

Chapter 8. Avoiding<br />

Individual Opinion And<br />

Analogy with Regard To<br />

Matters Of Religion)<br />

52. It was narrated from<br />

'Abdull2h bin 'Amr bin '& that<br />

the Messenger of AllSh @ said:<br />

'Allih will not take away<br />

knowledge by removing it from<br />

people (from their hearts). Rather<br />

He will take away knowledge by<br />

taking away the scholars, then<br />

when there are no scholars left,<br />

the people will take the ignorant<br />

as their leaders. They will be<br />

asked questions and they will<br />

issue verdicts without knowledge,<br />

thus they will go astray and lead<br />

others astray.'" (Sahih)<br />

+i;i :c+<br />

U& .+I C+J $1.. :C 'PI +. + ?L '+I G ~ ~ ~ I<br />

Mi 'bl;c ,yY~ _s?i q~lig L41 C~ +& ;p ';Tvr:c '$1 . . .ek;iJ +I ei<br />

pi, rj+u V T . ~ : G ~ I + I LLG> Jj1 Cj j. $4 L "L C~L"FYI '+,L+I<br />

, "L . . . A+><br />

Comment:<br />

a. Muslims will not lose knowledge of religion in one go. What in fact will<br />

happen is that the true scholars will gradually be taken away from the<br />

community. That will herald the end of the religious sciences as wen. In

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