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Introduction<br />

Methodology of Research and Tracing of Ahiidith<br />

Raise is to All&. We extol Him and seek His help. None can misguide<br />

him whom All& guides and none can guide him whom All& misguides. I<br />

bear witness that there is no God except AU*, Alone, without any partner,<br />

and I bear witness that Muhammad is His slave and His Messenger. The<br />

best speech is the Book of All& and the best course is the course of<br />

Muhammad @ while the worst things are (religious) innovations and<br />

every innovation is an error and a delusion.<br />

I thank All& our Lord, Who made it possible for me to research and trace<br />

the Aluidith of Sumn Arba'ah (Sunan Abu Driwud, Sunan Tirmidhi, Sunan<br />

Nasli'i and Sumn lbn Mayah).<br />

Among the four Sunan, Sumn fin Mtjah holds a prominent place. I have<br />

already done research work and written a commentary on it in Arabic<br />

under the title Tas-hilul-Hdjah ji Mukhtasar Takhrij Sunan Ibn Mdjah. It is<br />

included in the Urdu edition now. To know my work and methodology, in<br />

thk treatise, the following points need to be borne in mind:<br />

Sunan ibn Mjah contains two types of AMdith:<br />

a) Aluidith that occur in Sahih BukhiAri or Sahih Muslim or in both.<br />

b) Ahridith that occur neither in BuWlrin' nor in Muslim.<br />

My own research finding is that all the Musnad (with chains of<br />

narrations) and Ma+' (&aceable to the Prophet g) Ahidith of Snhih<br />

BuMri and Sahih Muslim are Sound (Sahih). This is also the opinion of<br />

all the scholars of the nation As for the other Amith, I have given my<br />

verdict as to their soundness or weakness. See, for example, Hadith no.<br />

50: the chain of narration is Hasan (Good), and Hadith no. 11: the chain<br />

of narration is Da'v (Weak).<br />

If I ruled a narration to be Weak, I also stated my reasons for that. For<br />

example, Hadith no. 19: Abu Bakr bin Khallid Al-Bghili narrated to us<br />

from Yahya bin Sa'eed from Shu'bah from Ibn 'Ajlh that 'Awn bin<br />

'Abdullah told him, narrating from 'Abdullah bin Mas'ud. After I had<br />

declared it to be Weak, I wrote: "There is an interruption (Inqitt') in its<br />

chain of wtion because 'Awn bin 'Abdullah did not hear from<br />

'Abdullah bm Mas'ud."<br />

When I ruled a Hadith to be Hasun or Sahih, I also gave the reference of<br />

another Hadith scholar in case he also declared it to be so. See, for<br />

example, Hadith no. 87.

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