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ESOTERICA Editor-in-chief: Arthur Versluis Associate Editor: John Richards Technical Editor: Kirsten Partyka Copyright for all articles, reviews, or other materials published in Esoterica is held by the respective authors. The journal itself and all its contents in this form are copyright of Michigan State University, East Lansing, Michigan. All rights reserved. ISSN: 1523-1224 Volume VIII (2006) Images are reprinted by permission of Roger Manley for the photo of Howard Finster’s “Seppent Garden” sculpture; by permission of the British Library for the image from MS 30024 f.1.v; by permission of Toyota Corporation for the android photo. Esoterica Mailing Address: Esoterica 235 Bessey Hall Michigan State University East Lansing, MI 48824 USA studies@esoteric.msu.edu www.esoteric.msu.edu
Page 1: ESOTERICA Volume VIII (2006) Conten
Page 5 and 6: Introduction This new issue of Esot
Page 8 and 9: Folk Magic and Protestant Christian
Page 10 and 11: The Appalachian Region Before we ca
Page 12 and 13: Appalachian Folk Magic and Medicine
Page 14 and 15: nature. However, the latter approac
Page 16 and 17: addition, the Appalachian folk magi
Page 18 and 19: Cows at peaceful rest in the evenin
Page 20 and 21: practices and rituals are connected
Page 22 and 23: Practices that could be considered
Page 24 and 25: Appalachians distinguish between wh
Page 26 and 27: astrology to change the course of e
Page 28 and 29: earmarked traits over the centuries
Page 30 and 31: are not mutually exclusive in the m
Page 32 and 33: moved more towards formality and be
Page 34 and 35: For the people of the Religion of Z
Page 36 and 37: worldview that the supernatural is
Page 38 and 39: Gainer, in discussing Appalachian b
Page 40 and 41: Indian concepts of plant spirits. 8
Page 42 and 43: hands of Paul so that handkerchiefs
Page 44 and 45: BIBLIOGRAPHY Albanese, Catherine.
Page 46 and 47: of the Flatwoods Monster Revealed.
Page 48 and 49: Summary of the Legends, Traditions,
Page 50 and 51: Rago, Linda. Mugwarts in May: A Fol
Page 52 and 53:
NOTES 1 See Richard Chase, The Jack
Page 54 and 55:
Cover-Up of the Flatwoods Monster R
Page 56 and 57:
(Knoxville: University of Tennessee
Page 59 and 60:
The Dionysian Body: Esotericism in
Page 61 and 62:
the unconscious, veiled under the c
Page 63 and 64:
sacred. He shows how forms of klept
Page 65 and 66:
II. Union Brown’s aim in Life Aga
Page 67 and 68:
accept infantile sexuality for what
Page 69 and 70:
and death is “the possibility of
Page 71 and 72:
eality principle, which separates.
Page 73 and 74:
madness, entheos, enthusiasm… “
Page 75 and 76:
the idea of chance into the histori
Page 77 and 78:
Bibliography Abel, Lionel. Importan
Page 79 and 80:
NOTES 1 See bibliography. 2 Douglas
Page 81 and 82:
35 Ibid., 133. 36 Ibid., 308. 37 Ib
Page 84 and 85:
Hermetic Melancholia and The Suffer
Page 86 and 87:
illiant and moving though they are,
Page 88 and 89:
the absence of consciousness meets
Page 90 and 91:
The Melancholy Android and Sacred T
Page 92 and 93:
tradition. As Frances Yates explain
Page 94 and 95:
are melancholics.” 12 In his Book
Page 96 and 97:
suffer the “lot of death.” A fe
Page 98 and 99:
diseases, dispense woe and weal “
Page 100 and 101:
hating it, he loathes himself. For
Page 102 and 103:
ut contingent upon matter, the fash
Page 104 and 105:
animated doll embodies an archaic f
Page 106 and 107:
vexed obsession—a consuming fixat
Page 108 and 109:
Spring Publications, 1980), 6-7. 12
Page 110 and 111:
Ott’s Heidegger: A Political Life
Page 112 and 113:
Magical Dream Provocation In the La
Page 114 and 115:
main text especially since the Macr
Page 116 and 117:
of the works on dreams both of whic
Page 118 and 119:
psalms in circulation in ritual mag
Page 120 and 121:
an Ars notoria, it promises knowled
Page 122 and 123:
A second explanation for the associ
Page 124 and 125:
purely as a matter of chance. Where
Page 126 and 127:
middle ages. The simultaneous prese
Page 128 and 129:
ad experimentum bonum sortis ae. tr
Page 130 and 131:
prayer for a dream vision (Ad visio
Page 132 and 133:
the Egyptian Treasure,” and Watso
Page 134 and 135:
dream interpretation: Cambridge, Co
Page 136 and 137:
136
Page 138 and 139:
compulsion, but through “an intim
Page 140 and 141:
gnosis, to speak generally, a perfe
Page 142 and 143:
and “wondrous” realm in which G
Page 144 and 145:
live with him.” 16 The philosophi
Page 146 and 147:
encounter difficulties with the cle
Page 148 and 149:
well known is his Die Lehrtafel der
Page 150 and 151:
After Wirz, we could also mention J
Page 152 and 153:
defines theosophia as Divine self-k
Page 154 and 155:
“to the service of the sixt Churc
Page 156 and 157:
in the pure Tincture and Life of ea
Page 158 and 159:
(1777-1842), who had been a London
Page 160 and 161:
French Theosophy Theosophy is a mov
Page 162 and 163:
the universe, are engendered and pr
Page 164 and 165:
theosophic topics. 49 We should als
Page 166 and 167:
controversial figure in Orthodoxy e
Page 168 and 169:
to be found in his very profound bo
Page 170 and 171:
While giving up their souls to thei
Page 172 and 173:
ight into the twentieth century. Th
Page 174 and 175:
NOTES 1 See Antoine Faivre, “The
Page 176 and 177:
23 See Œtinger, Lehrtafel der Prin
Page 178 and 179:
Philadelphians, (Uppsala: Almqvist,
Page 180 and 181:
Hedegård, Gösta, ed. Liber Iuratu
Page 182 and 183:
the work of Boudet and Véronèse,
Page 184 and 185:
Mark Sedgwick, Against the Modern W
Page 186 and 187:
other. 2 There is a real distinctio
Page 188 and 189:
whatever, carries with it a whiff o
Page 190 and 191:
Journey to the East James Cowan In
Page 192 and 193:
with the warmth and clarity of the
Page 194 and 195:
Then, when I sensed that it was no
Page 196 and 197:
John of Pisa had extricated himself
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