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of the Flatwoods Monster Revealed. Charleston, WV: Quarrier Press, 2005. Fischer, David. Albion’s Seed: Four British Folkways in America. New York: Oxford University Press, 1989. Forbes, Thomas. “The Madstone.” In American Folk Medicine: A Symposium, edited by W. Hand. Berkeley: University of California Press, 1976. _____. The Midwife and the Witch. New Haven: Yale University Press, 1966. French, Laurence, and Jim Hornbuckle. The Cherokee Perspective: Written by Eastern Cherokees. Boone, NC: Appalachian Consortium Press, 1981. Gainer, Patrick. Witches, Ghosts, and Signs: Folklore of the Southern Appalachians. Grantsville, WV: Seneca Books, 1975. Gandee, Lee. Strange Experience: The Autobiography of a Hexenmeister. Englewood Cliffs, NJ: Prentice Hall, 1971. Griffith, R. “Material Devotion—Pentecostal Prayer Cloths.” [Available Online] Material History of American Religion Project. Available from http://www.materialreligion.org/journal/ handkerchief.html Hammond, Dorothy. “Magic: A problem of semantics.” In Anthropological Studies of Witchcraft, Magic, and Religion, edited by B. Lewack, 1970. Hand, Wayland. Magical Medicine: The Folkloric Component of Medicine in the Folk Belief, Custom, and Ritual of Europe and America. Berkeley: University of California Press, 1980. _____. American Folk Medicine: A Symposium. Berkeley: 46
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Page 1: ESOTERICA Volume VIII (2006) Conten
Page 4 and 5: ESOTERICA VIII (2006) Articles Intr
Page 6: its format. This current issue will
Page 9 and 10: and a magico-religious domain. Butl
Page 11 and 12: egion during the seventeenth and ea
Page 13 and 14: change, increasing Christian opposi
Page 15 and 16: origin of folk practice, but it als
Page 17 and 18: source for many forms of evil, dang
Page 19 and 20: folk magical practices in the twent
Page 21 and 22: ecause the fruit will spoil. 30 Som
Page 23 and 24: experience or knowledge of humans c
Page 25 and 26: ude or condescending people to conj
Page 27 and 28: clerical, occult or pagan. In other
Page 29 and 30: Since McCoy’s work was published,
Page 31 and 32: a tradition of revivalism and an in
Page 33 and 34: Another common Appalachian belief i
Page 35 and 36: and of Protestant Christianity. As
Page 37 and 38: the values of “familism” and
Page 39 and 40: where the Presence of God is affirm
Page 41 and 42: Long Lost Friend, and the prayers w
Page 43 and 44: was believed be out. 88 A prayer, u
Page 45: University of Tennessee Press, 1995
Page 49 and 50: McCoy, Edain. Mountain Magick: Folk
Page 51 and 52: Vann, Barry. Rediscovering the Sout
Page 53 and 54: 11 Jon Butler, Awash in a Sea of Fa
Page 55 and 56: 43 Fischer, 711. 44 Fischer, 714. 4
Page 57: 81 Crellin and Philpott, 101. 82 Ri
Page 60 and 61: spiritual elite.” 4 To Roger Kimb
Page 62 and 63: of a particular musical instrument
Page 64 and 65: Greek history is “deeply impregna
Page 66 and 67: which is the body, and seeks to tra
Page 68 and 69: immaterial” forms of his model. B
Page 70 and 71: In this philosophy of organismic ma
Page 72 and 73: etter seen by closing the eyes to i
Page 74 and 75: participation in spectacles of wast
Page 76 and 77: “utraquism” in the sciences. Ut
Page 78 and 79: Michigan State University, 1972. Jo
Page 80 and 81: and so much as possible, neutral mi
Page 82: 64 Ibid., 171-172. 65 Ibid., 173. 6
Page 85 and 86: selfish men close to psychological
Page 87 and 88: artificial humans seemingly come to
Page 89 and 90: On the other hand, it hints at a tw
Page 91 and 92: search for the intense core of our
Page 93 and 94: the earth. To this heavenly cause o
Page 95 and 96: dark, seething chaos into an lucent
Page 97 and 98:
experienced “gnosis” of the tru
Page 99 and 100:
melancholy awareness of the conflic
Page 101 and 102:
the mental life of the android, I s
Page 103 and 104:
form. According to Martin Heidegger
Page 105 and 106:
humanoid machine began to lose its
Page 107 and 108:
eyond the dimness. He would grope i
Page 109 and 110:
Melancholy: From Aristotle to Krist
Page 111 and 112:
111
Page 113 and 114:
even life-altering, kind which invo
Page 115 and 116:
evidence that this volume is a comp
Page 117 and 118:
The broader connection of literatur
Page 119 and 120:
there will sometimes appear to you,
Page 121 and 122:
work of dream provocation, the Swor
Page 123 and 124:
scholastic analysis to a large degr
Page 125 and 126:
psychological and somatic derivatio
Page 127 and 128:
d. brevis tractatus quatuor capitul
Page 129 and 130:
NOTES 5 For a more complete discuss
Page 131 and 132:
de omnibus respondebit. f. 99v. 13
Page 133 and 134:
interpretation of the dreams of Dan
Page 135 and 136:
of clarity and importance from the
Page 137 and 138:
Christian Theosophy Arthur Versluis
Page 139 and 140:
Berdyaev is right in tracing the li
Page 141 and 142:
and entry into the “divine darkne
Page 143 and 144:
eader to work with them individuall
Page 145 and 146:
Anweisung der dryen Principien und
Page 147 and 148:
also known for his spiritual songs
Page 149 and 150:
of a proletariat class. In 1796, he
Page 151 and 152:
mystics that met in Prague earlier
Page 153 and 154:
Weissen und Schwarzen Magie (1956).
Page 155 and 156:
In his work entitled Sophia (ca. 16
Page 157 and 158:
the continent in Germany. 41 Often
Page 159 and 160:
or had corresponded with one anothe
Page 161 and 162:
Cause, was designed to lead a mater
Page 163 and 164:
(1794-1864). Saint-Martin did have
Page 165 and 166:
go to Egypt, where he had in the de
Page 167 and 168:
Merezhkovsky and his wife, as well
Page 169 and 170:
will draw heavily on Berdyaev and h
Page 171 and 172:
the most important of the American
Page 173 and 174:
There are a number of twentieth cen
Page 175 and 176:
P, 1958), and The Way to Christ, P.
Page 177 and 178:
directing to the true understanding
Page 179 and 180:
Floris, 1982), The Crisis of Wester
Page 181 and 182:
If it is true that some of the fact
Page 183 and 184:
Sworn Book; dare we hope that this
Page 185 and 186:
oth well known and obscure. Without
Page 187 and 188:
etween modernism and anti-modernism
Page 189 and 190:
189
Page 191 and 192:
Soon we encountered naked men cloth
Page 193 and 194:
Then a scribe addressed me, reading
Page 195 and 196:
agreeably tranquil in its fixity an
Page 197:
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