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[349] Qur'an, vii, 10; xxxvi, 45‐47; lxxiv, 15‐25; c, 1‐8. [350] Ice, xvi, 37; xvii, 11. [351] Ibid., lxx, 19‐21. [352] Ibid., xi, 9‐10; xvii, 83. [353] Ibid., xvi, 4. [354] Ibid., Ixxv, 31‐40; xc, 5‐7. [355] Ibid., lxxiv, 15. [356] Ibid., xvii, 100. [357] Ibid., xcv3, 6. [358] Ibid., xcvi, 7. [359] Ibid., ii, 238. [360] Ibid., xcviii, 5. [361] Ibid., xxv, 29. [362] Ibid., lxxn, 20. [363] Ibid., xxv, 29. [364] Ibid., xxii, 34; xxvii, 2. [365] Ibid., xxxi, 5. [366] Ibid., xx, 139. [367] Ibid., xxxi, 5; xcvii, 5. [368] Ibid., xi, 114. Presented by http://www.alhassanain.<strong>com</strong> & http://www.islamicblessings.<strong>com</strong>
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Committee Of Directors Preface Intr
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6. M. Abdul Hye, Vice‐Principal,
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In the end I have to note with grea
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customs, and mores. Each of these c
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determination of the life‐span of
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Idrisi; and such celebrated literar
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More‐over, in the account given o
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the same as Hegel's. But, according
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F The chief aim of this work is to
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considered indispensable for our wo
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excluded from the group of the Veda
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1. Celestial Gods‐ The oldest god
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Brahmanas (commentaries),and the Ar
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contain flashes of insight, yet the
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individual with the Universal Soul
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accommodate not only the gods of th
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The Carvaka is a non‐Vedic, mater
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converted to his viewpoint and in d
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interests including the intellectua
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contemplation, and silence have to
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2. The Yogacara School of Subjectiv
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associated with matter is involved
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Through meditation and self‐tortu
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After creating the elements, Brahma
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The first category by the name of p
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Book 6 contains duties of the four
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There was, however, no imposition o
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[30] Zimmer, Philosophies of India,
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Theism from the Vedic to the Mohamm
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civilizations In developing their p
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Taoism, as set forth in the Tao Te
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structure of ethical and social rel
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The Nameless is the origin of Heave
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of Confucianism over all the other
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[11] Alfred North Whitehead, The Ai
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Chinese Epicureanism Yang Chu's Gar
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We shall, therefore, make as the ba
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and punctiliously ritualistic aspec
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is chiefly a list of fravashis (see
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But these six Amesha Spentas are al
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time: every (righteous) man thus go
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Daena as "religious works," ethical
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doubt that it will come back from v
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y this pace we may extend the battl
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will not be a mere re‐identificat
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But apart from this direct influenc
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[27] Ibid., I. 2 ff. [28] Denkart,
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For Homer, all gods originated from
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controlling stuff. From this indete
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Our knowledge is relative. Everythi
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deception. There is, according to h
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alternative is impossible. If a thi
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accidentally well fitted to one ano
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elements and two motive forces, Lov
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2. The Atomists Lucippus ‐ Lucipp
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The ethical fragments of Democritus
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energy on discussion regarding the
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thinking, he was sometimes mistaken
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Academy flourished till 529 A. D. w
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Supplement If eternal ideas are the
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achieved in this life must be attai
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intellectual aristocracy. The State
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were employed in practice by his pr
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deduction which takes us from the u
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a soul from one body to another. Th
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members of the family the father is
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6. The Decline The most glorious pe
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certainty in knowledge, some judgme
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[3] Ibid., p. 113. [4] Ibid., p. 80
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Alexandrio Syriac Thought by C.A Qa
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To all these speculations what is c
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patterns according to which the thi
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B The Jewish‐Alexandrian Philosop
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The highest of all the divine force
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"like a man ashamed of being in the
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This point can receive further clar
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Porphyry ‐ The most important of
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It was common to all forms of Helle
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Both these positions were taken by
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H. Armstrong An Introduction to Anc
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subject of a monograph, written by
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In connection with several temples,
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The hajj as described above was ret
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The Qur'an uses the word ruh (spiri
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In the century before Muhammad, Ara
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The Qur'an is a book essentially re
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smoky or nebulous substance, [46] a
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God is the best to judge [124] and
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[180] then by receiving nourishment
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No less important for individuals a
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whosoever wills, let him believe it
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no grief, no toil, no fatigue, no s
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[14] Ibid., xxx, 28. [15] Ibid.. xi
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[52] Ibid., xvi, 77. [53] Ibid., vi
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[92] Ibid., ii, 255; iii, 2; xl, 65
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[132] Ibid., iii, 172. [133] Ibid.,
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[171] Ibid., xviii, 30. [172] Ibid.
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[210] Ibid., ii, 32. [211] Ibid., i
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[248] Ibid., xxv, 38; 1, 12. [249]
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[284] Ibid., lxxxii, 7. [285] Ibid.
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[323] Ibid;, lxxxix; 21. [324] Ibid
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[363] Ibid., v, 122. [364] Ibid., 1
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Unity ‐ The greatest emphasis in
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to the next higher stage. [75] But
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ultimate truth. [127] It was throug
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their reward in the hereafter shall
Page 426: control of world's affairs; [247] w
Page 430: what is just, [313] and if by chanc
Page 434: ighteous life in which there should
Page 438: Supplement There is yet a higher st
Page 442: [18] Ibid., lxxxvii, 17. [19] Ibid.
Page 446: [58] Ibid., ii; 213; iv, 1; vi, 98;
Page 450: [96] Ibid., xi, 10‐11. [97] Ibid.
Page 454: [136] Ibid., v, 9. [137] Ibid., iii
Page 458: [176] Ibid., lxiv, 3. [177] Ibid.,
Page 462: [215] Ibid., xvii, 29; xlvii, 38. [
Page 466: [255] Ibid., xxxix, 8. [256] Ibid.,
Page 470: [295] Ibid., x, 36; liii, 28. [296]
Page 474: [335] Ibid., vi, 108. [336] Ibid.,
Page 480: [389] Ibid., xi, 90. [390] Ibid., v
Page 484: [427] Qur'an, v,.96. [428] Ibid., x
Page 488: 2. On the basis of the aforesaid tr
Page 492: It is sometimes tried to conclude f
Page 496: (j) "God has permitted trade and fo
Page 500: "You will never attain piety until
Page 504: [48] Zakat is not only for the good
Page 508: 17. The Qur'anic rule with regard t
Page 512: "They ask you what they should spen
Page 516: precedents came into existence. But
Page 520: (c) The right to rule belongs to Go
Page 524: 8. The powers of a true Caliphate d
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(b) The Qur'an does not give us any
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(c) They must give unstinted suppor
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purpose and a mission. It must posi
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[15] Qur'an, ii, 283. [16] Ibid., i
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[39] Ibid., ii, 195. [40] Ibid., v,
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[61] Qur'an, ix, 60. [62] Verses 7
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[93] Ibid., xlii, 38. [94] Ibid., i
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Sunan; ibn Majah, Sunan al‐Mustaf
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Now, from the basic beliefs of unit
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originated work of God and it came
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needless to ask for it, and if the
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SOME LEADING MU'TAZILITES In presen
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actions, the whole edifice of Shari
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Magian, and Allaf. Allaf inquired o
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occurrence of evil or the power to
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(4) Latency and Manifestation (Kumu
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essence and the attribute of action
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Why strain thyself by stretching th
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(4) Christians, Jews, and Magians,
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of another obeys him." The Imam ans
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attribute is identical with His ess
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in His doing so; and when it is sai
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Encycdopaedia of Islam, prepared un
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surroundings. So, as time went on,
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Some of the pupils of these older A
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Ihya [12]as the "Principles of Fait
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The Ash'arites, as against the Mu't
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action and has complete freedom in
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evelation. Revelation, thus, is the
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Zahirites (extreme orthodox schools
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moon." They further contended that
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the actual action takes place. Man,
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have a cause, and as no contingent
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along certain lines. Each monad has
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subjective illusions. In reply to t
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[6] Ibn Khallikan, Wafayat al‐A'y
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[46] Ibid., p. 128. [47] Al‐Maqam
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His original contribution to Hadith
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As regards the relation between fai
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As regards intercession, Imam abu H
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the interpretation of the ambiguous
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It was Jahm who, in order to oppose
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time he asserted that qadar does no
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theology and law and his system exe
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[12] Al‐Wasiyyah, p. 2; Sharh al
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[47] Al‐Nawawi, op. cit., Vol. II
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Chapter 13 : Maturidism Maturidism
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In recognition of his scholarship a
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Mu'tazilites of Basrah. But it appe
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and criterion of truth. He also doe
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therefore, should be interpreted in
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God wills and creates human actions
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As regards the relation between div
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the existence of God. As God is kno
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[4] Al‐Sam'ani, op. cit., fol. 49
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[35] Ibid., pp. 117 et sqq. [36] Ib
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Since the second/eighth century, an
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Perhaps it is not very strange that
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wage for craftsmanship. Furthermore
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his death it died away. In reality,
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(c) Proof (burhan), which goes back
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In his theory of knowledge, ibn Haz
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we may ascribe to Him one hand, two
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man to introduce ibn Hazm's works i
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[24] Muslims perform five prayers p
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[59] Asin, p. 299; cf. pp. 297‐30
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efuge from the struggle that was ra
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only dramatic because it helped the
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added to knowledge of the essence o
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subsequent number. [38] This dexter
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heavenly bodies are made up of a fi
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around him but were unworthy of thi
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never that of exhaustiveness and sy
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having independent centres. Aristot
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Furthermore, when those four elemen
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6. Politics (1) The Ikhwan al‐Saf
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Anything which should be done, if d
Page 836:
The idea of Platonic love contamina
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[6] Jami’ah, i, pp. 169f.; ii, pp
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[45] Rasa’il, i, p. 331; ii, pp.
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[79] Rasa’il, ii, p.24. [80] Ibid
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[119] Rasa’il, i, pp, 229‐38, 2
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