The Buddhist Perspective on Cause and Condition
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Medical science looks at it as a structure of b<strong>on</strong>es,<br />
muscles, nerves, <strong>and</strong> cells. Literature defines the h<strong>and</strong><br />
in terms of style, gesture, <strong>and</strong> expressi<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g> philosophical<br />
interpretati<strong>on</strong> of the h<strong>and</strong> sees it as the<br />
embodiment of destiny <strong>and</strong> friendship. In physics, the<br />
extensi<strong>on</strong> <strong>and</strong> c<strong>on</strong>tracti<strong>on</strong> of the h<strong>and</strong> is force <strong>and</strong><br />
movement. In summati<strong>on</strong>, the h<strong>and</strong> is regarded as real,<br />
as something that truly exists. In c<strong>on</strong>trast, the <str<strong>on</strong>g>Buddhist</str<strong>on</strong>g><br />
view of my h<strong>and</strong> is like a penetrating X-ray,<br />
which surmises that the h<strong>and</strong> is really <strong>on</strong>ly an illusive<br />
form, unstable in nature, <strong>and</strong> will eventually decay<br />
<strong>and</strong> vanish. It is a phenomen<strong>on</strong> that is ultimately<br />
empty in nature. Let’s say I extend my h<strong>and</strong> <strong>and</strong> make<br />
a grasping moti<strong>on</strong>. Comm<strong>on</strong> knowledge <strong>and</strong> intellect<br />
would say that I have grasped some air <strong>and</strong> dust particles.<br />
It is a movement <strong>and</strong> gesture. From the <str<strong>on</strong>g>Buddhist</str<strong>on</strong>g><br />
point of view, the grasp is “like a dream, illusi<strong>on</strong>,<br />
bubble, or shadow, like the dew or lightning.” It is<br />
<strong>on</strong>ly a phenomen<strong>on</strong> that exists because of the combinati<strong>on</strong><br />
of certain causes <strong>and</strong> c<strong>on</strong>diti<strong>on</strong>s. Thus, we<br />
can see that human perspectives are narrow <strong>and</strong> c<strong>on</strong>fined;<br />
they often hinder us from looking at the world<br />
in the radiance of ultimate wisdom. Worldly happiness<br />
<strong>and</strong> suffering do not have an absolute existence<br />
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