06.06.2013 Views

The Buddhist Perspective on Cause and Condition

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Medical science looks at it as a structure of b<strong>on</strong>es,<br />

muscles, nerves, <strong>and</strong> cells. Literature defines the h<strong>and</strong><br />

in terms of style, gesture, <strong>and</strong> expressi<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g> philosophical<br />

interpretati<strong>on</strong> of the h<strong>and</strong> sees it as the<br />

embodiment of destiny <strong>and</strong> friendship. In physics, the<br />

extensi<strong>on</strong> <strong>and</strong> c<strong>on</strong>tracti<strong>on</strong> of the h<strong>and</strong> is force <strong>and</strong><br />

movement. In summati<strong>on</strong>, the h<strong>and</strong> is regarded as real,<br />

as something that truly exists. In c<strong>on</strong>trast, the <str<strong>on</strong>g>Buddhist</str<strong>on</strong>g><br />

view of my h<strong>and</strong> is like a penetrating X-ray,<br />

which surmises that the h<strong>and</strong> is really <strong>on</strong>ly an illusive<br />

form, unstable in nature, <strong>and</strong> will eventually decay<br />

<strong>and</strong> vanish. It is a phenomen<strong>on</strong> that is ultimately<br />

empty in nature. Let’s say I extend my h<strong>and</strong> <strong>and</strong> make<br />

a grasping moti<strong>on</strong>. Comm<strong>on</strong> knowledge <strong>and</strong> intellect<br />

would say that I have grasped some air <strong>and</strong> dust particles.<br />

It is a movement <strong>and</strong> gesture. From the <str<strong>on</strong>g>Buddhist</str<strong>on</strong>g><br />

point of view, the grasp is “like a dream, illusi<strong>on</strong>,<br />

bubble, or shadow, like the dew or lightning.” It is<br />

<strong>on</strong>ly a phenomen<strong>on</strong> that exists because of the combinati<strong>on</strong><br />

of certain causes <strong>and</strong> c<strong>on</strong>diti<strong>on</strong>s. Thus, we<br />

can see that human perspectives are narrow <strong>and</strong> c<strong>on</strong>fined;<br />

they often hinder us from looking at the world<br />

in the radiance of ultimate wisdom. Worldly happiness<br />

<strong>and</strong> suffering do not have an absolute existence<br />

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