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in the Western Pure Land. The Patriarch replied that<br />

the Pure Land is very near for those of superior wisdom<br />

but very far for those of inferior roots. He added,<br />

“The deluded person recites the Buddha’s name seeking<br />

rebirth there, while the wise person purifies his own<br />

mind.” From this it is obvious that our mind (or heart)<br />

is very important.<br />

In the Buddha’s teaching the world is the creation<br />

of consciousness or mind. A pure mind creates a happy<br />

world, an evil mind creates a woeful world. So purifying<br />

the mind is most important for rebirth into a happy<br />

world, not chanting or praying or making vows.<br />

This is another important principle of kamma <strong>we</strong><br />

should remember. No one <strong>can</strong> change the working of<br />

the natural law of kamma. All beings are subject to the<br />

law of kamma-vipāka, even the Buddha. The Buddha explained<br />

the Truth or Reality of the natural laws of existence<br />

to us, but they exist all the time, whether <strong>we</strong> understand<br />

them or not.<br />

KAMMA AND CONDITIONS<br />

The result of kamma is different for different people (A.N.<br />

3.99). Besides the factor of intention, it also depends on<br />

the person who does the kamma and the person the<br />

kamma is done to. For instance, a small evil deed done<br />

by a person who is undeveloped in moral conduct, mind<br />

29

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